Category:Person
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Pages in category "Person"
The following 4,568 pages are in this category, out of 4,568 total.
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- "A person who is actually intelligent is able - by association of pure devotees - to hear about Lord Krsna and His activities." These activities are so attractive that when one hears of them, he does not give up his association with the Lord
- "Where should a person live, giving up all other pleasures?" Lord Caitanya next inquired. Ramananda replied that one should give up all other pleasures and should live in Vrndavana where Lord Krsna had so many pastimes
2
- Before me, many swamis, yogis, they came to the Western countries, and most of them spoke on Bhagavad-gita, but not a single person was a devotee of Krsna
- Bhaktivinoda Thakura was magistrate, and one person in Orissa, he declared himself that "I am Visnu"...
- Blind person
- Empowered person
- Ideal person
- My Spiritual Master, Bhaktisiddhanta Sarasvati, sometimes used to say that if after selling all of my property I can convert one person to Krishna Consciousness factually, then I shall think my mission is successful
- One should not hear about Krsna or topics of the Supreme Lord from a person who is not a Vaisnava
- Only when a person is perfectly situated in the realization that he is not the body but a spirit soul can he begin the process of bhakti, or devotional service
- The richest person
- This is unique in the history, that a single person's books are sold in so many large quantities. I don't think any author has sold so many books
3
- A conscious person means
- Absolute Person means
- Apaurusa means
- Criminal person wrongly-guided means
- Foolish person means
- Generally, in grammatical knowledge, first person means "I." Here, first person means
- Godless persons means
- Imperfect person interpreting means
- Liberated person means
- Materialistic person means
- One cow per one person means
- Ordinary foolish person means
- Person means
- Pumsah means
- Saintly person means
- Susammata means
- To obey the imperfect person means
- Ultimate supreme person means
- Yena means
- You have to approach the Supreme Person means
A
- A (visayi) person cannot understand how to execute pure devotional service
- A beggar should not ask charity from a person who is in difficulty. Similarly, one who is able to give charity should not deny a beggar. These are the moral instructions of the sastra
- A brahmacari is good for living a life of celibacy, but a person who can live a life of celibacy in the presence of a beautiful and obliging wife is more than a brahmacari
- A brahmacari, or student, should perform sacrifices, a householder should give charity, and a person in the retired life or in the renounced order should practice penances and austerities
- A Brahman realized person is always happy. Na socati na kanksati: he neither laments nor aspires for anything
- A brahmana does not require to kill a person with weapon. No. That is ksatriya's business
- A brahmana named Krsnadasa, who was a resident of Radha-desa and a servant of Lord Nityananda's, was a very fortunate person
- A brahmana should do this (adhyayana, adhyapana, yajana and yajana) without remuneration, but he is allowed to accept charity from a person whom he teaches how to be a human being
- A Brahmin is called suci. A Brahmin means a purified person. Not that by birth one becomes pure. No. The purificatory process. There are purificatory processes
- A challenging puffed-up person cannot gain anything from a Krsna conscious man; he would simply remain in material consciousness
- A challenging, puffed-up person cannot gain anything from a Krsna conscious man; he simply remains in material consciousness
- A cheater brahmacari should immediately be rejected as unimportant. Such persons should be shown compassion, and if one has sufficient strength one should teach them to stop them from following the wrong path in life
- A cloud is compared to a qualified person because it pours rain and gives sustenance to many people; a man who is qualified similarly gives sustenance to many living creatures, such as family members or many workers in a business
- A cloud is compared to a qualified person because it pours rain and gives sustenance to many people; a man who is qualified similarly gives sustenance to many living creatures, such as family members or many workers in business
- A common man must observe all the rules and regulations of the Vedas which a person who is in the transcendental position does not need to observe
- A common man who considers the body the self is certainly comparable to an animal (yasyatma-buddhih kunape tri-dhatuke. .. sa eva go-kharah (SB 10.84.13)). But even a common man can understand that after death a person is gone
- A cruel and wretched person who maintains his existence at the cost of others' lives deserves to be killed for his own well-being, otherwise he will go down by his own actions
- A demoniac person believes in the strength of his personal work, not in the law of karma. BG 1972 purports
- A demoniac person may think that he can force his enemy or other parties to comply with his desire by this method (unauthorized fasting or austerities for some political end), but sometimes one dies by such fasting. BG 1972 purports
- A demoniac person, being always against God's supremacy, does not like to believe in the scriptures. BG 1972 purports
- A demoniac person, in spite of acquiring all the opulences possible to obtain in this universe, continues to be envious of the Supreme Personality of Godhead
- A devoted person faithfully understands just what is actually stated in the pages of Bhagavad-gita and does not resort to imagination, or the empiric philosophical approach, generally called - spiritual interpretation
- A devotee does not create enmity with anyone, but if someone becomes his enemy, that person will be vanquished by the Supreme Personality of Godhead, despite whatever benedictions he may have received from other sources
- A devotee like Narada Muni is addressed as suvrata. Su means "good," and vrata means "vow." Thus the word suvrata refers to a person who has nothing to do with the material world, which is always bad
- A devotee of the Lord is more merciful than the Lord Himself. When a devotee desires to show his mercy to a person, the Lord acts, and by His grace one becomes a devotee
- A devotee says there, "My dear Vasundhara, any person who goes to Vrndavana and sees the Deity of Govindadeva is free from the courthouse of Yamaraj and is allowed to enter into the highest planetary system, in which reside the demigods"
- A devotee should not be very enthusiastic about attaining any material goal. He should not be like persons who engage in fruitive activities, who work very hard day and night to attain material rewards
- A devotee situated in Krsna consciousness knows that devotional service to Krsna can relieve a person from all the problems of life. He has personal experience of this & therefore he wants to introduce this system, Krsna consciousness. BG 1972 purports
- A dhirodatta is a person who is naturally very grave, gentle, forgiving, merciful, determined, humble, highly qualified, chivalrous and bodily attractive
- A diseased person cannot enjoy anything; he has to restrain his enjoyment in order to get rid of the disease
- A diseased person is recommended to worship the sun-god; a person wanting education may worship the goddess of learning, Sarasvati; and a person wanting a beautiful wife may worship the goddess Uma, the wife of Lord Siva. BG 1972 purports
- A diseased person may go to a physician for relief, but after he leaves the hospital he may again be infected due to his unclean habits. Thus material existence continues
- A diseased person needs both proper medicine and a proper diet, and therefore the Krsna consciousness movement supplies materially stricken people with the medicine of the chanting of the holy name, or the Hare Krsna maha-mantra, and the diet of prasadam
- A diseased person who has become diseased because of a certain bad habit must be ready to follow the advice of the physician, and as a natural sequence he must attempt to give up the cause of the disease
- A diseased person, for example, is also active, but his activities are all painful. The same person, when freed from the diseased condition, is still active, but in the healthy condition the activities are full of pleasure
- A diseased person, he has to be brought into the healthy condition of life, to cure the disease. So just a man, when he's diseased and when he's healthy, from external feature, the same
- A dog always keeps himself at his master's door and does not allow any person unfavorable to the master to enter. Similarly, one should engage in the service of a Vaisnava and try to please him in every respect
- A dream becomes automatically known to a person as false and immaterial, and similarly one eventually realizes that material happiness in this life or the next, on this planet or a higher planet, is insignificant
- A dream that we see at night is certainly false, but a horrible dream certainly affects the person seeing it. The soul's fatigue is not factual, but as long as one is immersed in the illusory bodily conception, one is affected by such false dreams
- A drunkard, for example, or a person with heart disease, sometimes feels that the land is moving. Similarly, the reflections of trees in a flowing river also appear to move. These are the actions of maya
- A dying person, at the time of death, if he remembers the form of Krsna and while remembering in that way, if he quits the present body, then surely he approaches the spiritual kingdom
- A faithful person should at first have some good association to hear of God and thus gradually become enlightened. BG 1972 purports
- A fallen person should take advantage of this rope (the strong rope of spiritual instructions), and then the spiritual master, or the Supreme Personality of Godhead, Krsna, will take him out of the dark well
- A farmer does not like an old bull who has ceased to work. Similarly, when an attached person in family life becomes old and is unable to earn, he is no longer liked by his wife, sons, daughters and other kinsmen, and he is consequently neglected
- A few persons in the bank, like the manager or the cashier or the accountant, they know everything confidential. Not the clerks or the customers - no. So Krsna concludes BG with these words, guhya guhyatamam. This knowledge is very confidential
- A foolish civilization neglects to teach people how to rise to the platform of bhakti-yoga. Without Krsna consciousness a person is no better than a hog or dog
- A foolish person cannot understand that the Supersoul is sitting as a friend within and conducting his actions. BG 1972 purports
- A foolish person may deride Him, but that is an ordinary person. Krsna is actually desired to be seen by demigods like Brahma and Siva in His two-armed form. BG 1972 purports
- A forest fire takes place automatically, without anyone's endeavor, by the friction of dried wood, and no fire department or sympathetic person can extinguish it
- A fully intoxicated person may talk nonsense, and he may be told, "My dear brother, you are talking nonsense. Just see. Here is your father, & here is your mother." But because he is intoxicated, he will not understand, nor will he even care to understand
- A fully Krsna conscious person is not at all disturbed by the onslaughts of the threefold miseries, for he accepts all miseries as the mercy of the Lord, thinking himself only worthy of more trouble due to his past misdeeds. BG 1972 purports
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Dravida-raja - Devotional service or a person eligible to act in devotional service, Dvara - The doors of the body, such as the eyes and ears
- A God conscious person does not say, "God, You please do everything for me and let me smoke ganja." Rather, a God conscious person must work for God
- A God conscious person having a bad character, it is incompatible. It is not possible
- A God conscious person is getting direct instruction from God. How it can be defective? It cannot be. Practical. But if one is defective, he's not yet fully God conscious
- A God conscious person is not subject to such misery (of hankering and lamentations). If something is lost, he knows that it is God's wish, and he thinks - God desired this, so it is all right
- A God-conscious person means he has no sin. He cannot be within the jurisdiction of sinful activities. That is God consciousness. You cannot become God conscious at the same time sinful. That is not possible
- A godless civilization is exclusively conducted by such false ideas, and such persons, without any factual realization of God, accept a false God or falsely declare themselves to be God to mislead persons who are already bewildered by the deluding energy
- A great authority like Bhisma has explained that love of Godhead means completely giving up all so-called love for any other person
- A great personality like Cyavana Muni has the temperament of always wanting to be in a superior position. Such a person cannot submit to anyone
- A great personality very much advanced in Krsna consciousness may not expose himself by the signs of a sannyasi. To cover himself, he may live like a restless child or a dumb person
- A grhastha is a person who lives with family, wife, children and relatives but has no attachment for them
- A grhastha, the householder, is ordered that before eating, a householder was to see in the members of the family, first the children must be fed, then diseased person must be fed, then elderly, old person must be fed
- A guru is called also an acarya, or a person who has personally assimilated all the essence of sastras and has helped his disciples to adopt the ways
- A guru is necessary for him, not for some asirvada, for curing some material disease or getting some gold. No. He has no necessity for guru. Guru is necessary for that person who is inquisitive about understanding Brahman. Jivasya tattva-jijnasa
- A highly elevated person born in a brahmana family cannot be a spiritual master unless he is a devotee of the Lord
- A host of Gandharvas is always engaged in chanting the glories of Lord Ramacandra. That chanting is always extremely auspicious. Hanumanji and Arstisena, the chief person in Kimpurusa-varsa, constantly hear those glories with complete attention
- A householder, a gentleman or a person living with family, wife and children, his real aim is how to achieve the relationship, lost relationship, with the Supreme Personality of Godhead. His only aim is how to achieve that perfection
- A householder, he can also become a mahatma, provided he has got this tendency that he wants to develop his spiritual life. Then he is mahatma. And not interested to increase economic development, or persons who are too much attached for enjoyment
- A human being or a demigod or very exalted person cannot manufacture dharma. That is not possible. Real dharma is given by the Supreme Personality of Godhead, Krsna, and that real dharma is stated in the Bhagavad-gita
- A jealous person in the dress of a Vaisnava is not at all happy to see the success of another Vaisnava in receiving the Lord's mercy
- A joker's activities simply arouse laughter, and a person who tries to repay the spiritual master or teacher of the transcendental message of Krsna becomes a laughingstock just like a joker because it is not possible to repay such a debt
- A knowledgeable person knows that when Krsna or His incarnation descends upon the material world, the Supreme Lord maintains His transcendental position. He is not an ordinary man, nor is He forced into the material world due to karma
- A Krsna conscious man does not take shelter of any person - man or demigod. Whatever he does in Krsna consciousness is sufficient in the discharge of his obligation. BG 1972 purports
- A ksatriya or a rich man is sometimes visited by persons who are in need of money. When they are asked for a donation, it is the duty of the possessor of wealth to give in charity in consideration of the person, place and time
- A ksatriya, vaisya or sudra cannot be accepted as a servant. If a spiritual master accepts such a person, he is contaminated. Sarvabhauma Bhattacarya therefore asked why Isvara Puri accepted a servant or disciple born of a sudra family
- A learned brahmin, even though qualified academically and other brahminical qualification, but his only disqualification is that he is not a devotee, then he is not even equal to the person who is born in a family of dog-eaters, but he is a devotee
- A less advanced person has to go to the temple, and as long as he does not go to the temple he is unable to see the form of the Lord
- A life for a life is just punishment for a person who cruelly and shamelessly lives at the cost of another's life. Political morality is to punish a person by a death sentence in order to save a cruel person from going to hell
- A little quantity of gold captivates foolish people, and thus the yogi gets many followers, who are willing to accept such a tiny person as the Supreme Personality of Godhead. Such a yogi may also advertise himself as Bhagavan
- A living being cannot be a nondevotee of the Lord because of his constitutional position, but when one becomes a nondevotee or nonbeliever, it is to be understood that the person concerned is not in a sound condition of life
- A lusty person does not know that all his material activities are being observed by different demigods, especially the sun-god, and are being recorded for the karma of one's next body
- A lusty, person whose eyes are covered by the dust of the whirlwind or material existence does not at all consider that his activities are being observed by different stars and planets and are being recorded
- A man bound by the hands and feet cannot free himself-he must be helped by a person who is unbound. Because the bound cannot help the bound, the rescuer must be liberated. BG 1972 purports
- A man earns his livelihood with hard labor, but the result is that he is plundered by his wife and children exactly as a person in a forest is attacked by some thieves and burglars who take his money
- A man should not associate with a woman in a solitary place, not even with his mother, sister or daughter, for the senses are so strong that they lead astray even a person advanced in knowledge
- A man who transcends the limited knowledge of a brahmana and reaches the knowledge of the Supreme Personality of Godhead, Lord Sri Krsna, becomes a person in Krsna consciousness - or, in other words, a Vaisnava
- A man, a person, will be satisfied when there is jnana, knowledge, and science side by side. Jnana-vijnana, practical knowledge. Kutastho vijitendriyah. Then he's conquered over the senses
- A manisinam person, like Maharaja Pariksit, must take to the lotus feet of Lord Krsna and fully engage himself in devotional service, hearing, chanting, etc., of the holy name and pastimes of the Lord, which are all hari-kathamrta
- A materialistic man asked me, "Why are you living in Vrndavana? Why have you selected such a dirty place to live after retiring?" Such a person cannot understand that the earthly Vrndavana-dhama is always a representation of the original Vrndavana-dhama
- A materially happy person is in need of the eternal relief that mundane religiosity in terms of fruitive work can never award
- A millionaire may very easily possess hundreds and thousands of dollars, but a person with hundreds and thousands of dollars is not necessarily a millionaire
- A miserly person cannot properly utilize the wealth he has, and similarly a materialistic person misuses the human form. Instead of using it for spiritual emancipation, he uses the body for sense gratification. Therefore he is called a miser
- A mouse was very much harassed by a cat, and therefore the mouse approached a saintly person to request to become a cat
- A mundane person cannot offer any prayer or glorify the Supreme Personality of Godhead, because he has no realization of the Vedic conclusion
- A mundane person in the dress of a Vaisnava should not be respected but rejected. This is enjoined in the sastra - upeksa
- A Narayana-para or a person who is fully surrendered to Narayana is not afraid to live even in most dangerous place
- A needy person has desire. But a man who is full, why he shall be desire
- A needy person may derive many advantages from trees & also from many animals, but in modern civilization people have become so ungrateful that they exploit the trees and animals & kill them. These are some of the sinful activities of modern civilization
- A neophyte's concentration or meditation upon the limbs of Visnu in the temple, as contemplated in the revealed scriptures, is an easy opportunity for meditation for persons who are unable to sit down tightly at one place
- A nondevotee cannot believe that simply by thinking of one person, one can achieve liberation from this material world and go back home, back to Godhead. But this is a fact
- A particular person has got special intelligence, special energy. So what to speak of the Supreme Lord. He has got varieties of energies and all of these energies taken together primarily divided into three, the material, spiritual and the marginal energy
- A passionate person or a person in ignorance, they cannot be elevated to the religious platform. Religious platform means in goodness. Then you can understand. On the platform of goodness, you can understand the All-good
- A patient is advised by the experienced physician to refrain from ordinary enjoyment while in the diseased condition. A diseased person cannot enjoy anything; he has to restrain his enjoyment in order to get rid of the disease
- A peaceful, equipoised person who's factually advanced in spiritual consciousness doesn't need to accept the symbols of a sannyasi, such as the tridanda & kamandalu. According to necessity, he may sometimes accept those symbols and sometimes reject them
- A person (who considers the association of Krsna to be the highest perfection of life) does not wish to be elevated to the higher planets such as the moon or sun, or even the highest planet Brahmaloka. He has no attraction for that. BG 1972 purports
- A person (who has actually realized that the Supreme Personality of Godhead is situated in everyone's heart and that every living being is part of the Lord) sees all living beings equally and treats them equally, without discrimination
- A person absorbed in the material bodily conception is affected by these things, but I am free from all bodily conceptions. Consequently I am neither fat nor skinny nor anything else you have mentioned
- A person acting in the service of Krsna with body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities - Bhakti-rasamrta-sindhu, 1.2.187
- A person advanced in spiritual consciousness through the chanting of the Hare Krsna mantra need not practice to develop it (taror iva sahisnuna) separately, for a devotee develops all good qualities simply by chanting the Hare Krsna mantra regularly
- A person artificially showing symptoms of the pleasure potency creates many disturbances in the ordinary way of life
- A person at night remains inactive, covered by the darkness of night, but when he is awakened in the morning, the covering of night, or the forgetfulness of the sleeping state, disappears
- A person attached to the grhastha-asrama is always thinking of these two things - palatable food and sex enjoyment
- A person be full of desires or have no desires, he may follow this path of infallible bhakti-yoga for complete perfection
- A person becomes agitated by so many material contacts in the outside world; therefore, in his home life he must be treated by his wife with sweet words
- A person becomes fully qualified with all transcendental qualities by following the rules and regulations, as recommended in different scriptures
- A person becomes interested in devotional service by some good fortune. Eventually he becomes interested in pure devotional service without material contamination. At that point, a person wants to associate with devotees
- A person becomes materially attached to family, property and children, although all of these are temporary. The possessor unfortunately identifies with his property and wealth
- A person born a sudra is not barred from such spiritual initiation, provided he is approved by the spiritual master, who is duly authorized to award a disciple the right to be a brahmana if he finds him perfectly qualified
- A person born in a brahmana family cannot perform Vedic sacrifices until he is properly purified and has attained his sacred thread
- A person born in a brahmana family may be conversant with all of the rituals of the Vedic scriptures but if he is not a pure devotee, he cannot be a spiritual master
- A person born in a brahmana family, duly reformed by the purificatory processes and properly initiated by a spiritual master, is an authority on Vedic literature. When such a person is offered the sannyasa order, he comes to occupy the topmost position
- A person born in a family of the low caste which is accustomed to eat dogs is so positioned due to his past sinful activities, but by chanting or hearing once in pureness, or in an offenseless manner, he is immediately relieved of the sinful reaction
- A person born in a low family is not unfit for discharging devotional service to Lord Krsna, nor is one fit for devotional service simply because he is born in an aristocratic family of brahmanas
- A person born in a particularly righteous, aristocratic or sacred family becomes conscious of his favorable condition for executing yoga practice. BG 1972 purports
- A person born in brahmana family is not acting as a brahmana, he's varna-sankara. So when there are number of people varna-sankara class, then the whole society becomes hell
- A person born into a family of dog-eaters is generally not fit for performing yajna, or sacrifice. The priestly caste in charge of performing these ritualistic ceremonies recommended in the Vedas is called the brahmana order
- A person born into an aristocratic or highly placed family but who does not act accordingly is put into the hellish trench of blood, pus and urine called the Vaitarani River
- A person can be in full KC and become happy and satisfied if he knows but three things - namely, that the Supreme Lord Krsna is the enjoyer of all benefits, that He is the proprietor of everything, and that He is the supreme friend of all living entities
- A person can be relieved from his sinful activity if he surrenders to the lotus feet of a person who actually represents Narada Muni. Narada Muni gave instructions to the hunter after the hunter surrendered
- A person can be so addressed (as bhagavan) only if he is a great personality who exhibits extraordinary and uncommon features or who attains the greatest goal after his disappearance or who knows the difference between knowledge and ignorance
- A person can keep stacks of cow dung in one place, and it will not create a bad odor to disturb anyone
- A person can know everything well if he cares to take shelter of the perfect, bona fide Krsna conscious spiritual master. BG 1972 purports
- A person can only be satisfied when there is jnana and vijnana side by side
- A person cannot derive any spiritual benefit when he offends the lotus feet of a Vaisnava
- A person coming out from the lowest grade of human society, sva-paca, candala, if he's a Vaisnava, he can become guru. This is the verdict of the sastra
- A person conversant in different departments of knowledge is called educated, and because he acts on moral principles, he is called morally stout. Together, these two factors constitute learning
- A person desiring a strongly built body should worship the earth
- A person desiring liberation for his forefathers or himself should give charity to a brahmana who adheres to impersonal monism (jnana-nistha). In the absence of such an advanced brahmana, charity may be given to a brahmana addicted to fruitive activities
- A person desiring liberation from material bondage must give up the association of persons interested in sex life and should not employ his senses externally
- A person desiring to advance in spiritual understanding should be extremely careful to avoid reading ordinary literature. The world is full of ordinary literature that creates unnecessary agitation in the mind
- A person desiring to cross over these ritualistic ceremonies certainly feels pains like the piercing of thorns and pebbles endured by one attempting to climb a hill. Thus the conditioned soul suffers unlimitedly
- A person does not have illicit sex. That does not mean he has no sexual capacity. He has full sexual capacity, but he does not want to do it unless it is required for certain purpose
- A person engaged in devotional service becomes heartsick when singing the glories of the Supreme Lord. Because the Lord is very dear to him, when he glorifies the Lord's name, fame and so on, he becomes almost like an insane man
- A person engaged in devotional service may accept any one of the transcendental relationships, which are known as mellows. When such a person reaches the perfectional stage, he returns home, back to Krsna, in his pure spiritual identity
- A person engaged in Krsna consciousness is at once liberated from the influence of the three modes of material nature
- A person engaged in Krsna consciousness, acting in devotional service, can develop all the good qualities that are generally found in the demigods
- A person engaged in such pure devotional service neither desires anything for sense gratification, nor laments for any loss, nor hates anything, nor enjoys anything on his personal account, nor becomes very enthusiastic in material activity
- A person engaged in the devotional service of the Lord in full Krsna consciousness automatically becomes carried away by ecstasy when he chants and hears the holy name of Krsna. His heart becomes slackened while chanting the holy name
- A person engaged only in ministering to the physical welfare of human society cannot factually help anyone. Temporary relief of the external body and the mind is not satisfactory. BG 1972 purports
- A person enjoys illicit sex, and due to his blind, lusty desire, he thinks that no one can see him, but this illicit sex is thoroughly observed by the agents of the Supreme Personality of Godhead. Therefore the person is punished in so many ways
- A person fixed in spiritual knowledge will not be attracted by the allurement of material nature in the form of beautiful women and the sex pleasure enjoyed in their association
- A person fixed in the devotional service of the Supreme Lord, Hari, the Lord of the highest auspiciousness, swims in the ocean of nectar. For him what is the use of the water in small ditches?
- A person fully aware of religious principles should never offer anything like meat, eggs or fish in the sraddha ceremony, and even if one is a ksatriya, he himself should not eat such things
- A person fully conversant with Krsna consciousness does not perform any rituals because he knows that simply by serving Krsna in full Krsna consciousness, all rituals are automatically performed
- A person generally does not know how one body is linked with another body. How is it possible that one suffers or enjoys the results of activities in this body in yet another body in the next life. This is a question the King wants Narada Muni to answer
- A person goes to hell quickly when he considers a devotee of the Lord in terms of birth. Although Sri Ramananda Raya supposedly took birth in a sudra family, he is not to be considered a sudra, for he was a great advanced devotee
- A person gradually reaches this stage (of anartha-nivrtti) by regularly performing the primary principles of devotional service under the guidance of the spiritual master
- A person highly elevated in spiritual knowledge knows that nothing exists but the Supreme Personality of Godhead
- A person in bhava is confident in his work, and he is never under the impression that he is not making progress toward the supreme goal of life - going back to Godhead
- A person in bhava is very much attached to gratifying the Lord and in chanting or hearing about the Lord, and he is always attached to describing the transcendental qualities of the Lord. He also prefers to live in holy places like Mathura or Vrndavana
- A person in devotional service, even though born of a very low family who are eating dogs’ flesh, he is better than a qualified brahmin who is not a devotee of the Lord
- A person in full Krsna consciousness is always liberated from false egoism; he utilizes everything for Krsna's service and is not at any time separated from Krsna
- A person in human society who has developed consciousness must take to Krsna consciousness in order to be promoted to Vaikunthaloka or Krsnaloka immediately after leaving the body
- A person in ignorance of the principles of religion who therefore does nothing in the matter of religion is far better than a person who misguides others in the name of religion without reference to the factual religious principles of devotional service
- A person in ignorance, not knowing anything about his own future life, is certainly defeated in all his activities
- A person in knowledge should be in, I mean to say, happiness. That is a sign of knowledge. So one who is in knowledge, he is not disturbed
- A person in meditation achieves the perfection of yoga practice when he can see the Supreme Personality of Godhead
- A person in need of money approaches the Lord to ask for some improvement in his monetary condition
- A person in the conditioned stage of material existence is in an atmosphere of helplessness
- A person in the conditioned state who has no money is always found working very hard to earn some with the object of lording it over material nature
- A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping, and breathing, always knows within himself that he actually does nothing at all. BG 5.8-9 - 1972
- A person in the material world is a servant of maya. However, a person in the spiritual energy is a servant of the Supreme Personality of Godhead
- A person in the mode of goodness is satisfied by his work or intellectual pursuit, just as a philosopher, scientist, or educator may be engaged in a particular field of knowledge and may be satisfied in that way. BG 1972 purports
- A person in the mode of ignorance is lazy and prone to sleep a great deal. Such a person cannot perform yoga. BG 1972 purports
- A person in the renounced order may beg but not cook. His begging should not be a burden for the householders
- A person in the renounced order never indulges in either hearing or talking about such subjects (gramya-katha). He should not eat palatable dishes, since that is unfit for a person in the renounced order
- A person in the renounced order of life may try to avoid even a dress to cover himself. If he wears anything at all, it should be only a loincloth, and when there is no necessity, a sannyasi should not even accept a danda
- A person in the renounced order of life, a sannyasi, is also called a sadhu because he renounces everything - his home, his comfort, his friends, his relatives, and his duties to friends and to family
- A person in the renounced order should always chant the holy name of the Lord. He should beg some alms to eat, and he should sustain his life in this way
- A person in the renounced order should not take interest in material activities, but if he does so out of affection for a particular person, that should be considered his special mercy
- A person in vanaprastha life should not eat grains grown by tilling of the fields. He should also not eat grains that have grown without tilling of the field but are not fully ripe. Nor should a vanaprastha eat grains cooked in fire
- A person influenced by the external energy is called bahirmukha jana, a mundane person, because despite his perception, he cannot understand the real substance. Hearing Gopinatha Acarya say this, Sarvabhauma Bhattacarya smiled, began to speak as follows
- A person influenced like this (misunderstanding this material body to be his self) engages in enmity only due to the material body. Being engaged in such activities, we forget our eternal relationship with the Supreme Personality of Godhead
- A person initiated into the Vaisnava cult should be offered the respect befitting a Vaisnava, which means that he should be offered service and prayers. However, one should not associate with him if he is not a fit person with whom to associate
- A person interested in spiritual advancement gives up the company of material society and goes to a secluded place as recommended for the yogis but that will also not help a person in spiritual advancement, for in many instances such yogis also fall down
- A person is born in a brahmana family or in a family of dog-eaters due to his past activities. If a person is born in a family of dog-eaters it means that his past activities were all sinful
- A person is born in one of three categories, known as deva-gana, manusya-gana and raksasa-gana. In different parts of the universe there are demigods and demons, and in human society also some people resemble demigods whereas others resemble demons
- A person is called a genius when he can refute any kind of opposing element with newer and newer arguments. In this connection there is a statement in Padyavali which contains the following conversation between Krsna and Radha
- A person is called dhira-lalita if he is naturally very funny, always in full youthfulness, expert in joking, and free from all anxieties. Such a dhira-lalita personality is generally found to be domesticated and very submissive to his lover
- A person is called mild when he cannot even bear the touch of the most soft thing. It is described that every part of Krsna's body was so soft that even at the touch of newly grown leaves, the color of the touched part of His skin would change
- A person is considered no better than a crow if after receiving some food, he does not divide it among guests, old men and children, but simply eats it himself, or if he eats it without performing the five kinds of sacrifice
- A person is eligible to return home, back to Godhead, if he perfectly understands Krsna and His appearance and disappearance. This is verified by Krsna Himself in the Bhagavad-gita (BG 4.9): tyaktva deham punar janma naiti mam eti so ‘rjuna (BG 4.9)
- A person is liberated by such knowledge, and thus he remembers My exalted position, which is above the conditions of material life. Such a devotee is fully purified by offering prayers in full knowledge. This is the source of devotional service to Me
- A person is required, who will apply his brain. So how is that, that without brain the whole cosmic manifestation, it is controlled? That is not very reasonable
- A person is said to be elevated in yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities
- A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled
- A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. BG 6.8 -1972
- A person is said to be established in self-realization and is called a yogi (or mystic) when he sees everything-whether it be pebbles, stones or gold-as the same. BG 6.8 - 1972
- A person is said to be still further advanced when he regards all - the honest well-wisher, friends and enemies, the envious, the pious, the sinner and those who are indifferent and impartial-with an equal mind. BG 6.9 - 1972
- A person is said to have attained to yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities. BG 6.4 - 1972
- A person is suffering from some disease. He goes to the doctor, physician. He gives some medicine - immediate some relief from the pain. This is one sympathy
- A person is too much attached to certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children. BG 1972 purports
- A person like Maharaja Rahugana, who was very inquisitive to know the value of life and the spiritual science, must approach a personality like Jada Bharata
- A person like Rupa Gosvami, why he will waste time talking with a nonsense? No. Actually, teaching is for the student, not for outsiders. Student means who has surrendered. Otherwise, what is the use of wasting time? There is no use
- A person like Sukadeva Gosvami cannot be attracted by any mundane activity, but when such a devotee is convinced by a superior method, he is certainly attracted by the transcendental activities of the Lord
- A person may appear to be a pounds-and-shillings man interested in money and women, but if he is actually very meek and humble and surrendered to the Supreme Personality of Godhead, he is not mundane
- A person may appear to be an ordinary human being, but because he acts on behalf of the Supreme Personality of Godhead, the supreme spiritual master, he is not to be neglected as ordinary
- A person may appear to be irreligious, but if he has the qualifications of Krsna consciousness wholly and fully, he is to be understood to be a sadhu. BG 1972 purports
- A person may be a brahmana or a sudra or a sannyasi, but if he happens to be well versed in the science of Krsna, then he is fit to become a spiritual master - CC Madhya 8.128
- A person may be a great academician, scholar or professor, but he cannot speculate and expect to understand the Absolute Truth, for his senses are limited
- A person may be a very good scholar from the material point of view, but that does not qualify him to comment on Bhagavad-gita. In order to understand Bhagavad-gita, we have to accept the principle of disciplic succession - parampara
- A person may be born in a brahmana family and have all twelve brahminical qualities, but if in spite of being qualified he is not devoted to the lotus feet of Lord Krsna, who has a navel shaped like a lotus, he is not as good as a candala
- A person may be enjoying the body of a prime minister or a president, but when he understands that he will be forced to accept the body of a dog or hog, he chooses not to leave the present body. Therefore he lies in a coma many days before death
- A person may be fearful of a tiger in a dream, but another man who is awake by his side sees no tiger there
- A person may be materially very rich, opulent or respectable, but if he at all wants to transfer himself to the spiritual kingdom, back home, back to Godhead, then he has to be freed from the puffed-up condition of material possessiveness
- A person may be relieved from sins once, but it is a practice among Christians to confess sins and yet commit them again. By getting freed from sins and again engaging in them, one cannot attain freedom from the pangs of material existence
- A person may claim something within this world to be his property, but that is a false claim. It is a fact that it is someone's property, but it is God's property (isavasyam idam sarvam). This does not mean, however, that the property is false
- A person may dress himself as a king, but his real, natural appearance is shown at home. Similarly, Krsna's real form is seen at home in Vrndavana, and all other forms are expansions of His plenary portions
- A person may have a bona fide spiritual master and may be attached to a spiritual organization, but if he is not intelligent enough to make progress, then Krsna from within gives him instructions so that he may ultimately come to Him. BG 1972 purports
- A person may leave the world declaring how the money should be spent by his sons or heirs, but even if one leaves millions of dollars, in his next life he has no claim to it
- A person may think that there is no direct statement about Krsna in the Upanisads, but the fact is that the Vedic mantras cannot be understood by people with mundane senses
- A person must work very hard, and when he attains the result of his hard work, he thinks himself happy
- A person on the path of devotional service may inquire from his spiritual master all about the spiritual position of God and the living beings
- A person on the verge of death remains in a coma for many days before giving up the body. This is common among so-called leaders and politicians who think that without their presence the entire country and all society will be in chaos. This is maya
- A person or an animal is not the material body; rather, the material body is the covering of the living being
- A person possessing an agricultural field may employ another person to produce food grains from it, but because the grains are produced from the land, they are considered the property of the owner of the land
- A person properly initiated by a bona fide spiritual master and engaged in chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare gradually becomes freed from the conception of I and mine
- A person properly initiated by a bona fide spiritual master, becomes attached to the Lord's transcendental loving service in one of the five transcendental relationships. Such transcendental service is not a subject matter for gross and subtle bodies
- A person seated in a high-speed motor car goes faster than one seated in a slower car, though the living entities, the drivers, may be the same. BG 1972 purports
- A person seated in a high-speed motorcar goes faster than one seated in a slower car, though the living entities, the drivers, may be the same
- A person serious about making progress in devotional service must always think of the SPG, must always chant His glories, and must always hear about His activities. - These are the preliminary principles of following the scriptural rules and regulations
- A person should not be in the renounced order of life unless he is firmly convinced of being protected by the Lord
- A person should see things as the combination of matter and spirit
- A person so dedicated, so nice, but he followed the wrong path
- A person sometimes accepts the dress of a sannyasi or babaji in the renounced order, but he cannot give up desires for sense gratification, especially for the association of women. Such a person cannot make advancement in spiritual life
- A person too attached to material prosperity can gradually be detached and raised to the spiritual platform. Then he can offer causeless, purified service to the Lord
- A person trained to the stage of understanding the Absolute Truth is a brahmana
- A person trained to the stage of understanding the Absolute Truth is a brahmana, and when such a brahmana is veda jna, he understands the purpose of Veda. The purpose of Veda is to understand the Absolute
- A person trying to be perfectly Krsna conscious by hearing the words of Krsna from Srimad-Bhagavatam or Bhagavad-gita certainly has all the dirty things cleansed from the core of his heart
- A person under the control of the external energy cannot understand that distinction - between the Supreme Lord Krsna and the living entities
- A person under the influence of the material energy cannot understand the nature and form of the Personality of the Absolute Truth
- "A person who devotes his mind, body and speech to the service of the Lord, even though in the midst of a miserable life fraught with past misdeeds, is assured of liberation." Bhattacarya changed the word mukti (liberation) to bhakti - devotional service
- A person who accepts his body as his self works very hard day and night for money to maintain his own body and the bodies of his wife and children. While working to maintain himself and his family, he may commit violence against other living entities
- A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. BG 8.28 - 1972
- A person who accepts the path of devotional service, at the end he reaches the supreme abode. BG 8.28 - 1972
- A person who accepts the path of DS is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity, or pursuing philosophical and fruitive activities. At the end he reaches the supreme abode - BG 8.28
- A person who accepts the theory of monism - being always engaged in empiric philosophical discussions about spiritual life - becomes joyful and is relieved from all material lamentation and hankering. At that stage, one is equipoised
- A person who acts exactly according to the tenets of scripture is called Sastra-caksus. Sastra-caksus means one who sees through the eyes of the authorized scriptures
- A person who acts whimsically falls down due to false prestige. Thus he becomes involved in the laws of nature, which are composed of the three qualities (goodness, passion and ignorance)
- A person who actually understands what the rasa-lila is will certainly hate to indulge in mundane sex life. For the realized soul, hearing the Lord's rasa-lila through the proper channel will result in complete abstinence from material sexual pleasure
- A person who always chants the holy name of the Lord is already beyond the ocean of nescience, and thus even a person born in a low family who engages in chanting the holy name of the Lord is considered to be beyond the study of Vedanta philosophy
- A person who always concentrates on the transcendental form of Krsna within his heart can very easily strike the whole world with wonder at his activities. This is the perfection of yoga performance, as confirmed in Bhagavad-gita
- A person who always desires to serve Krsna is interested in ways to convince people that there is a Supreme Personality of Godhead & that the Supreme Personality of Godhead is Krsna. That is his ambition. It doesn't matter whether he is in heaven or hell
- A person who appropriates another's legitimate wife, children or money is arrested at the time of death by the fierce Yamadutas, who bind him with the rope of time and forcibly throw him into the hellish planet known as Tamisra
- A person who associates with the Supreme Personality of Godhead or His representative becomes free from all material attachments and is thus liberated
- A person who assumes himself to be a great devotee but mentally is thinking of something else is duplicitous. One who is not duplicitous is called sadhu
- A person who at the end of his life quits his body thinking of Krsna attains the transcendental nature of the Supreme Lord
- A person who at the end of his life quits his body thinking of Krsna attains the transcendental nature of the Supreme Lord, but it is not true that a person who thinks of something other than Krsna attains the same transcendental state
- A person who attains the highest stage of spiritual realization - realization of the Supreme Personality of Godhead - automatically prays as King Kulasekhara does here - in MM 5
- A person who beats an empty husk of wheat cannot get grain, and one who engages simply in speculative knowledge cannot achieve the desired result of self realization. The only gain is trouble
- A person who becomes well-known due to his spotless character is called famous
- A person who begins a spiritual life in Krsna consciousness, his asset will go with him. Never mind, in this body we may be little uncomfortable. A spiritually advanced man, or a person in Krsna consciousness, is never in discomfort
- A person who can affect the mind of everyone is called predominating
- A person who can always put his enemy into calamities is called powerful
- A person who can control his senses fully is called vasi, or self-controlled. In this connection it is stated in the Srimad-Bhagavatam
- A person who can draw out the spiritual portion from this material world and who can live alone, depending only on the Supreme Spirit, not on the material world, is called a paramahamsa
- A person who can perform various types of work at once is called clever. In this connection one of the gopis said
- A person who can speak meaningful words and with all politeness and good qualities is called vavaduka, or fluent
- A person who can speak sweetly even with his enemy just to pacify him is called a pleasing talker. Krsna was such a pleasing talker that after defeating His enemy, Kaliya, in the water of Yamuna, He said
- A person who can tolerate all kinds of offenses from the opposite party is known to be forgiving
- A person who cannot keep his faith in the words of his spiritual master but acts independently never receives the authority to chant the holy name of the Lord
- A person who cannot overcome the jurisdiction of stereotyped religious principles is compared to an animal chained up by his master
- A person who cannot see is called blind, one who cannot walk is called lame, one who has no hands is called helpless, one who cannot speak is called dumb, and one who cannot hear is called deaf
- A person who chants the holy name of Krsna once can counteract the resultant actions of more sinful activities than he is able to perform
- A person who chants the holy name of the Lord, even if born in a family of candalas, dog-eaters, does not need reformation. Simply by chanting Hare Krsna, he immediately becomes purified and becomes as good as the most learned brahmana
- A person who chants the two syllables ha-ri has already studied the four Vedas - Sama, Rg, Yajur and Atharva
- A person who commits murder is envious of himself and also the person he has killed, for the result of committing murder is that he will be arrested and hanged
- A person who considers demigods like Brahma and Siva to be on an equal level with Narayana must certainly be considered an offender
- A person who continues to work until his desired goal is achieved is called steadfast
- A person who desires elevation to the heavenly planets worships various demigods, and material nature may be pleased to offer such devotees their desired positions
- A person who desires liberation from this material world should not fall under the control of anger because when bewildered by anger one becomes a source of dread for all others
- A person who desires unalloyed devotional service to Lord Krsna, who is praised by transcendental sound vibrations, should always hear about His glorification & transcendental qualities. This will surely kill all kinds of inauspiciousness in the heart
- A person who directly applies these nine principles (hearing, chanting, remembering, etc.) in the service of the Lord is to be understood as a greatly learned man who has assimilated the Vedic literatures very well - SB 7.5.24
- A person who does not actually utilize his human intelligence to get out of the clutches of maya, the cycle of birth and death, is accepted as miserly
- A person who does not approach God, but regularly makes his duties perfectly, what does he get? What does he get, religious? He does not get any benefit of his life
- A person who does not disturb or cause painful action in the mind of any living entity, who treats everyone just like a loving father does his children, whose heart is so pure, certainly very soon becomes favored by the Supreme Personality of Godhead
- A person who does not express his mind to everyone, or whose mental activity and plan of action are very difficult to understand, is called grave
- A person who does not have a chaste wife accepted by religious principles always has a bewildered intelligence
- A person who does not have Vedic knowledge always acts in ignorance of what he has done in the past, what he is doing at the present and how he will suffer in the future. He is completely in darkness
- A person who does not know what is God or one who does not try to understand what is God, he's animal
- A person who does not lend his aural reception to hearing about the Supreme Personality of Godhead must be considered to have earholes like holes in a field
- A person who does not move from the lotus feet of the Lord is to be considered the greatest of all Vaisnavas
- A person who does not take to the path of liberation yet carefully executes economic development and sense gratification loses everything
- A person who does not understand things as they are laments. In the material condition we are simply changing bodies all the time; that is our disease. It is not that we always change to a human body
- A person who doesn't have knowledge of devotional service may think himself liberated, but actually he is not
- A person who enjoys life by earning money or by envying another's life, and who enjoys with family and friends, will have to enjoy alone the resultant sinful reactions accrued from such violent and illicit life
- A person who establishes a temple or matha to take advantage of people’s sentiments by using for his livelihood what people contribute for the worship of the Deity cannot be called a gosvami or acarya
- A person who executes his occupational duty properly for one hundred births becomes qualified to occupy the post of Brahma, and if he becomes more qualified, he can approach Lord Siva
- A person who follows the Ratha-yatra car when the Rathas (Deities) pass in front or from behind, even if born of a lowly family, will surely be elevated to the position of achieving equal opulence with Visnu
- A person who gives up all fruitive activities and offers himself entirely unto Me (God), eagerly desiring to render service unto Me, achieves liberation from birth and death and is promoted to the status of sharing My own opulences
- A person who goes to the Supreme Personality of Godhead for material gain is gradually purified in association with the Supreme Lord. Thus he becomes free from all material desires and is elevated to the platform of spiritual life
- A person who goes to the temple of the Lord and worships with great devotion, but who does not show sympathy to people in general or show respect to other devotees, is considered to be a third-class devotee
- A person who has a pinprick in his body does not wish others to be pricked by pins; a considerate man in the life of poverty does not wish others to be also put into that condition
- A person who has actually established his relationship with Krsna can no longer act on the material plane, and his personal character cannot be criticized
- A person who has attained firm faith is a real candidate for advancing in Krsna consciousness
- A person who has attained steadiness of the mind by fixing the mind on the lotus feet of the Lord is able to understand the Supreme Lord to some extent
- A person who has attained the stage of attraction for Krsna and who is not freed from the material impasse, but who has qualified himself to enter into the kingdom of God, is called sadhaka
- A person who has attracted the attention of the spiritual master by his sincere service likes to dance and chant with similarly developed Krsna conscious devotees. The spiritual master authorizes such a devotee to deliver fallen souls all over the world
- A person who has broader intelligence, whether he is full of all material desire, is free from material desire, or has a desire for liberation, must by all means worship the supreme whole, the Personality of Godhead
- A person who has completely ended the reactions of all sinful activities and who is fully engaged in pious activities, being freed from the duality of this material world, becomes engaged in devotional service to the SPG, Krsna. BG 1972 purports
- A person who has developed bhava in devotional service. Such a person thinks of himself as the most wretched, and his only satisfaction is in thinking that some day or other Krsna will be kind enough to favor him by engaging him in devotional service
- A person who has developed from faith to the stage of bhava, states that such a person is never agitated even if there are causes for agitation. Nor does such a person waste his time even for a moment; he is always anxious to do something for Krsna
- A person who has extraordinary bodily strength is called baliyan
- A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego - he alone can attain real peace. BG 2.71 - 1972
- A person who has got unflinching faith in Krsna and similar unflinching faith in guru, to him, to such person the Vedic knowledge becomes revealed immediately
- A person who has heard a good deal about the path of devotional service, but who is not attached to it, who is not Krsna conscious, is like a pot of liquor. Such a person cannot be purified without at least a slight touch of devotional service
- A person who has lived in Dvaraka for six months, for one month, or even for one fortnight, there is awaiting elevation to the Vaikuntha-lokas and all the profits of sarupya-mukti (the privilege of having the same four-handed bodily features as Narayana)
- A person who has lost a great sum of money may think that he is lost, but actually he is not lost-only his money is lost
- A person who has no connection with Krsna consciousness may be a very great personality in so-called human society, but actually he is no better than a great animal. Such big animals are generally praised by other animals like dogs, hogs camels and asses
- A person who has no God consciousness may live in opulence for the time being due to his past virtuous acts, but if one forgets his relationship with the Lord, certainly he must await the stage of starvation by the law of the powerful material nature
- A person who has no information of the spirit soul is very much attached to his material body, so much so that even in old age he wants to preserve the body in so many artificial ways, thinking that his old and broken body can be saved
- A person who has no mother at home and wife is not agreeable with him should immediately go away to the forest. Human life is meant for spiritual advancement only, one's wife must be helpful in this endeavor. Otherwise there is no need of household life
- A person who has not become vipra, born of a very low family, candala, svapacam varistham - svapacam, svapacam means . . . sva means dog, a dog-eater's family, lowest family - if he is qualified in DS, he is better than a person who is a vipra
- A person who has once offenselessly chanted the holy name of God becomes immediately eligible to perform Vedic sacrifices. One should not be astonished by this statement of Srimad-Bhagavatam
- A person who has taken to Krsna consciousness even by sentiment and has fallen, he has great benefit, because once he has taken to Krsna consciousness, Krsna becomes attached to him. That is ajnata-sukrti
- A person who has the pure characteristics of a brahmana due to devotional service, which is like a blazing fire burning to ashes all the sinful reactions of past lives, is certainly saved from the consequences of sinful acts
- A person who has understood little value of this Krsna consciousness, he should take this movement very seriously and distribute to the fallen souls. That is the best work
- A person who honors the prasadam and regularly eats it, not exactly in front of the Deity, along with caranamrtam immediately can achieve the results of pious activities which are obtained through ten thousand performances of sacrificial rites
- A person who identifies with his material body cannot understand the talks between Sri Ramananda Raya and Sri Caitanya Mahaprabhu
- A person who in this life becomes falsely proud, thinking "I am great," and who thus fails to show proper respect to one more elevated than he by birth, austerity, education, behavior, caste or spiritual order, is like a dead man even in this lifetime
- A person who in this life is proud of his eminent position, and who heedlessly sacrifices animals simply for material prestige, is put into the hell called Visasana after death. There the assistants of Yamaraja kill him after giving him unlimited pain
- A person who indulges in sex indiscriminately - even with animals - is taken after death to the hell known as Vajrakantaka-salmali
- A person who is a devotee of Narayana is not afraid of a hellish condition, because he considers it the same as elevation to the heavenly planets or liberation. The devotees of Lord Narayana are accustomed to seeing all these things on the same level
- A person who is a householder but is initiated by a sannyasi has the duty to spread Krsna consciousness at home; as far as possible, he should call his friends and neighbors to his house and hold classes in Krsna consciousness
- A person who is a nondevotee has no good qualifications because he acts on the mental platform. One who acts on the mental platform has to change his standard of knowledge periodically
- A person who is a very rigid student of bona fide acarya, he becomes next acarya
- A person who is able to attain this transcendental qualification is called jivan-mukta, liberated, even though he is apparently in material conditions. This liberation is achieved by one who constantly engages in the transcendental loving service of God
- A person who is actually a devotee of Krsna does not care about so-called public opinion and Vedic or philosophical literatures
- A person who is actually a follower of Srila Bhaktivinoda Thakura must immediately accept the request of Lord Caitanya Mahaprabhu by offering respectful obeisances unto His lotus feet and thus beg from Him the Hare Krsna maha-mantra
- A person who is actually advanced in self-realization protects his energy by controlling the senses
- A person who is actually learned and sane does not claim to be God but tries to understand God, making distinctions between spirit and matter
- A person who is actually self-realized and who has controlled his mind is perfectly satisfied with the bare necessities of life. He does not try to gratify his senses
- A person who is addicted to the chanting of the Hare Krsna mantra very easily gets the opportunity to serve the Supreme Personality of Godhead. There is no need for such a person to understand the grammatical jugglery in which Mayavadi sannyasis indulge
- A person who is advanced in Krsna consciousness always feels separation from Krsna because such a feeling of separation excels the feeling of meeting Krsna
- A person who is already cleansed of all tinges of sinful life engages without deviation or duality of purpose in the transcendental loving service of the Lord
- A person who is always absorbed in Krsna consciousness is called a devotee of Krsna
- A person who is always absorbed in thought of Krsna within himself, he is greater than all such big, big yogis. Greater than the greatest yogi
- A person who is always engaged in auspicious welfare activities for everyone is known as all-auspicious
- A person who is always engaged in the service of the Lord or is always thinking and planning how to serve the Lord is to be considered completely liberated at present and in the future. His going home, back to Godhead, is guaranteed. BG 1972 purports
- A person who is always subjected to the rules and regulations of repeated birth and death cannot accommodate anything beyond materialistic ideas
- A person who is always thinking of Krsna in devotion is the topmost of all yogis
- A person who is born in a brahmana family but has no brahminical qualifications is called a brahma-bandhu
- A person who is born in a sudra family can become greater than a brahmana simply by accepting devotional service and giving aural reception to the pastimes of the Lord and His devotees
- A person who is born into a responsible family - such as a ksatriya, or a government servant - but who neglects to execute his prescribed duties according to religious principles falls down at the time of death into the river of hell known as Vaitarani
- A person who is chanting Your holy name must have performed all kinds of penances and sacrifices according to Vedic rituals and studied the Vedic literatures many, many times after taking his bath in all the holy places of pilgrimage. BG 1972 purports
- A person who is chief among all important persons is called all-honorable
- A person who is completely free from all sinful contamination, such person can become a pure devotee of God
- A person who is completely free from sinful activities, such person can become a devotee, a lover of God
- A person who is completely ignorant of the science of God cannot be considered learned
- A person who is condemned by a brahmana or is always fearful to other living entities is not favored either by those who are already in hell or by those in the species in which he is born
- A person who is constantly engaged in chanting the holy name and who feels transcendental pleasure, being engaged in devotional service, is certainly awarded the facilities of devotional service, and is never given just mukti
- A person who is constantly engaged in devotional service to Krsna and who chants His holy name becomes so transcendentally attached to the chanting that his heart becomes softened without extraneous endeavor
- A person who is constantly engaged in reading literature enunciating the cultivation of Vaisnava devotional service is always glorious in human society, and certainly Lord Krsna becomes pleased with him
- A person who is constantly in Krsna consciousness, he is sadhu; he is saintly person. Sadhur eva sa mantavya
- A person who is detached from the modes of material nature remains just like the sun reflected on water. When the sun is reflected on water, the movement of the water or the coolness or unsteadiness of the water cannot affect the sun
- A person who is devoid of God consciousness, however he may be qualified from the material point of view, the scripture says that his qualification will not help him in doing things which are not desirable
- A person who is devoted to the Supreme Personality of Godhead, Narayana, is not afraid of anything. Elevation to the heavenly kingdom, condemnation to hell and liberation from material bondage all appear the same to a devotee
- A person who is directly surrendered to Lord Krsna, or Visnu, in unalloyed devotional service is immediately promoted to the spiritual planets. Lord Siva and other demigods attain these planets after the destruction of this material world
- A person who is engaged in devotional service in full KC and who is already situated in the spiritual energy can understand that the material energy has no independent powers: whatever actions are going on are due to the help of the spiritual energy
- A person who is engaged in devotional service in full Krsna consciousness is to be understood to be doing the best service to the whole world and to be pleasing everyone in the world
- A person who is engaged in the worship of the Deities can minimize his stock of sinful reactions coming from many, many previous births
- A person who is equipoised in all circumstances is never bewildered. Prahlada Maharaja is a perfect example of a dhira
- A person who is faithful to Krsna and who controls the senses can easily attain perfection in the knowledge of Krsna consciousness without delay. BG 1972 purports
- A person who is following the principles of householder life, as well as one following the principles of the renounced life in the order of Caitanya Mahaprabhu, is a devotee and cannot be compared to professional men
- A person who is freed from material designations can see the same quality of spirit present everywhere or in every manifested living entity
- A person who is freed from the false egotism of material existence, or an advanced mystic, is eligible to enter into the kingdom of God known as Vaikuntha
- A person who is fully absorbed in Krsna Con. is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature. BG 4.24 - 1972
- A person who is fully absorbed in Krsna consciousness is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature
- A person who is fully satisfied in himself, without any hankering, and who is not agitated even in the presence of serious cause for distress, is called self-satisfied
- A person who is highly advanced in spiritual knowledge and who has attained the brahma-bhuta (SB 4.30.20) stage neither laments nor hankers for anything material. That is the stage of spiritual realization
- A person who is in a jubilant spirit, who feels profound devotional ecstasy while dancing before Me, who manifests different features of bodily expression, can burn away all the accumulated sinful reactions he has stocked up for many thousands of years
- A person who is in perfect knowledge of Vedanta becomes a servitor of the Supreme Lord, who is the maintainer and sustainer of the whole cosmic manifestation
- A person who is interested in inquiring about transcendental subjects, krsna-katha, makes a paramahamsa very glad. Therefore Kapiladeva was very glad to hear that His mother was eager to receive information on how to be delivered from material bondage
- A person who is interested to enquire about the transcendental subject matter, krsna-katha, then the person who is questioned, he becomes very glad
- A person who is lusty cannot satisfy his mind even if he has enough of everything in this world, including rice, barley and other food grains, gold, animals and women. Nothing can satisfy him
- A person who is not at all demoniac, such as Prahlada Maharaja and Bali Maharaja, may outwardly be a demon or be born in a family of demons. Therefore in terms of real culture one should not be considered a demigod or demon simply according to birth
- A person who is not disturbed by the incessant flow of desires - that enter like rivers into the ocean which is ever being filled but is always still - can alone achieve peace, and not the man who strives to satisfy such desires. BG 2.70 - 1972
- A person who is not disturbed by the incessant flow of desires - that enter like rivers into the ocean, which is ever being filled but is always still - can alone achieve peace, and not the man who strives to satisfy such desires
- A person who is not disturbed even in a situation of reverses is called steady. This steadiness was observed in Krsna in connection with His killing the demon known as Bana
- A person who is not in Krsna consciousness has no good qualities. He may be highly educated from the academic point of view, but in the actual field of his activities he can be seen to be baser than the animals
- A person who is not Krsna conscious, or God conscious, he is basically a mad man and requires treatment
- A person who is not purified by the prescribed process of samskara is called asamskrta
- A person who is not self-controlled will not be happy even with possessing the three worlds
- A person who is not so transcendentally situated has no good qualifications, because he is sure to be taking refuge in his own mental concoctions
- A person who is not the son of a doctor and has not attended a medical college is sometimes able to practice medicine
- A person who is not very rich and is attached to family life becomes highly glorified when saintly persons are present in his home
- A person who is not well versed in the Vedic injunctions (veda-sastra-vit) should not run for election as president, governor, etc. Formerly kings were rajarsis, which meant that although they were serving as kings, they were as good as saintly persons
- A person who is not yet a devotee of the Supreme Personality of Godhead but who desires to serve the Supreme Lord receives the benedictions of the demigods, headed by the chief demigod, Lord Siva
- A person who is overly affected materially may take advantage of this movement and become intimately associated with it. In this way the confused and frustrated inhabitants of this material world may find the highest happiness in association with devotees
- A person who is passionate and ignorant cannot direct his activities on the right path. Only the man in the quality of goodness can help to a certain extent
- A person who is properly purified and initiated by the spiritual master worships the Supreme Personality of Godhead, Krsna, by chanting this mantra, the Kama-gayatri with the kama-bija
- A person who is puffed up by education has no humility and therefore does not seek the protection of a bona fide spiritual master. He thinks that he does not require a spiritual master and that he can achieve the perfection by his own efforts
- A person who is puffed up by so-called education and who has no humility does not seek the protection of a bona fide spiritual master
- A person who is respected and worshiped by all kinds of human beings and demigods is called sarvaradhya or all-worshipable
- A person who is searching after the Supreme Absolute Truth, the Personality of Godhead, must certainly search for it up to this, in all circumstances, in all space and time, and both directly and indirectly
- A person who is situated in Brahman realization, if he is put into association with devotees in pure devotional service, will immediately become attracted to the personal feature of the Lord
- A person who is situated in pure consciousness, he's not afraid. We have got very practical example in the life of a great philosopher, Greek philosopher, Socrates
- A person who is situated in the mode of goodness is certainly more intelligent than others. Therefore he can practice the brahminical activities
- A person who is situated on the platform of knowledge no longer has any duties to perform
- A person who is situated on the platform of pure consciousness, he's not disturbed by all these miseries (due to other living entities, mental and bodily agony). That is the symptom. He's not disturbed
- A person who is spiritually advanced accepts any adverse condition of life as the mercy of the Lord, and thus he is completely eligible to enter into the spiritual kingdom
- A person who is too attached to materialistic family life - home, family, wife, children and so on - cannot develop Krsna consciousness
- A person who is too cruel is as good as dead, even in this lifetime. No one likes a cruel person during his lifetime, and after his death, people curse him
- A person who is too much attracted to externals cannot understand the deep meaning of these dealings of Sri Caitanya Mahaprabhu (and Gadadhara Pandita). If one therefore becomes disrespectful to Gadadhara Pandita, he will surely be vanquished
- A person who is too much sexually inclined may suffer many times from venereal disease and have to undergo treatment, but still he will go to a prostitute again. This is avaidha stri-sanga, illegitimate sex
- A person who is trained in Krsna consciousness from childhood naturally becomes disinclined toward the material way of life, and at the age of fifty he gives it up
- A person who is unable to bear another's distress is called compassionate
- A person who is unaffected by attachment and envy is said to possess equilibrium
- A person who is very cruel is regarded as dead even while living, for while he is living or after his death, everyone condemns him - SB 10.2.22
- A person who is very cunning and always youthful, expert in joking and without anxiety, and who can keep his girlfriends always subjugated, is called dhira-lalita
- A person who is very eager to accept sannyasa, who is detached from worldly activities, who has no desire for any kind of material facilities, and who is thus saved from repeated birth and death is known as Asrama
- A person who is very eager to maintain his family and kinsmen simply by black methods certainly goes to the darkest region of hell, which is known as Andha-tamisra
- A person who is very enthusiastic in military activities and expert in releasing different kinds of weapons is called heroic
- A person who is very faithfully engaged in the worship of the Deity in the temple, but who does not know how to behave toward devotees or people in general is called a prakrta-bhakta, or kanistha-adhikari
- A person who is very fond of dressing himself is called lalita, or a meticulous dresser. This characteristic was found in Krsna in two ways
- A person who is very much attached to material activity is called visayi. A visayi is an enjoyer of visaya, which means eating, sleeping, mating and defending
- A person who is very peaceful, forbearing, considerate and obliging is called dhira-prasanta. This dhira-prasanta trait of Krsna was exhibited in His dealings with the Pandavas
- A person who knowingly violates the rules acts in lust. He knows that this is forbidden, but still he acts. This is called acting whimsically
- A person who knows the intrinsic value of this material world for the service of the Lord, who is not attached to the material world, and who renounces the material world by not accepting it for sense gratification is situated in real renunciation
- A person who knows the principles of religion does not kill an enemy who is careless, intoxicated, insane, asleep, afraid or devoid of his chariot. Nor does he kill a boy, a woman, a foolish creature or a surrendered soul
- A person who knows the science of God, is to be understood as already situated in Transcendence. BG 5.20 - 1972
- A person who knows the science of Krsna is factually a bona fide spiritual master
- A person who knows what is spiritual and what is material and who is firmly fixed in the spiritual position can be jagad-guru, the spiritual master of the entire world
- A person who mistakes this poison (the path of karma-kanda and the path of jnana-kanda) to be nectar and drinks it travels in different species of life
- A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, unbewildered, is to be understood as already situated in Transcendence. BG 5.20 - 1972
- A person who neither takes advantage of the dust of the lotus feet of great devotees nor smells the tulasi leaves offered to the lotus feet of the Lord must be considered dead even though he is supposedly working
- A person who offers respect even to the ants engaged in the service of the Lord becomes eternally happy, so what is there to say of one who offers Krsna direct service
- A person who performs sinful activities performs them with his body, mind and words. Therefore three order carriers from Yamaraja came to take Ajamila to Yamaraja's abode
- A person who personally practices the tenets of religion as they are enjoined in the sastras and who also teaches others the same principles is called religious
- A person who properly performs his regulative duties according to varna and asrama but does not develop his dormant attachment for Krsna or awaken his taste for hearing and chanting about Krsna is certainly laboring fruitlessly
- A person who remains steadfast in his family duty or so-called social or family obligation but does not take to Krsna consciousness receives no profit
- A person who sees one spirit soul in every living being, whether a demigod, human being, animal, bird, beast, aquatic or plant, possesses knowledge in the mode of goodness. BG 1972 purports
- A person who sees that the Lord is sitting as Paramatma in everyone's heart and that everything is depending or existing on the transcendental energy of the Supreme Lord is in the highest devotional position
- A person who shows adequate respect to a spiritual master, a brahmana and an old person is to be understood as being respectful
- A person who shows unwarranted wrath toward a guest in his house is put into the hell called Paryavartana
- A person who simply chants the holy name of Krsna once becomes perfect and should be regarded as a Vaisnava. This is confirmed by Srila Rupa Gosvami in his Upadesamrta
- A person who sometimes exhibits humility and bashfulness is called shy
- A person who surrenders unto Him (Krsna) by utilizing the chance to associate with the pure devotee, spiritual master or other authorized incarnations of Godhead, like Prthu Maharaja, is saved by Krsna. Then his life becomes successful
- A person who surrenders unto the lotus feet of the Lord and engages fully in His service is no longer indebted to anyone. In other words, he has no obligations to fulfill except executing devotional service
- A person who takes birth in such a family (of learned and devoted brahmanas or a family of rich vaisyas) has a good chance to practice devotional service and improve his spiritual condition
- A person who tolerates all kinds of troubles, even though such troubles appear to be unbearable, is called forbearing
- A person who tries to understand Krsna with full knowledge and devotion by following in the footsteps of previous acaryas conversant with scientific knowledge of the Supreme Lord is praiseworthy
- A person who understands his constitutional position as a fragment of the Supreme Lord and engages himself in devotional service with all seriousness at once becomes immortal
- A person who understands his subordinate position can attain the highest stage of loving service to the Lord
- A person who very carefully keeps such literature (enunciating the cultivation of Vaisnava devotional service) at home and offers respectful obeisances to it becomes freed from all sinful reactions and ultimately becomes worshipable by the demigods
- A person who wants to enjoy family life or the worldly life of so-called enjoyment is compared to the camel
- A person who wants to give everything in charity to Krsna but does not want anything in return is considered the real renouncer. Thus, a devotee will refuse to accept any kind of liberation, even if it is offered by the Lord
- A person who works very hard, no matter in what occupation, and who offers the result of the work to the service of the Supreme Personality of Godhead, Krsna, is called a karma-yogi
- A person who worships the demigods and gives up Lord Vasudeva is like a man who gives up the protection of his mother for the shelter of a witch
- A person whose body is decorated with the pulp of sandalwood, with paintings of the holy name of the Lord, is delivered from all sinful reactions, and after his death he goes directly to Krsna-loka to live in association with the S P of Godhead
- A person whose conclusive knowledge of the sastras is not very strong but who has developed firm faith in chanting the maha-mantra and who is also undeterred in the execution of his prescribed devotional service should be considered a madhyama-adhikari
- A person whose intelligence is always concentrated upon the service of the Lord is unafraid of accepting a material body. A nondevotee, having no engagement in the service of the Lord, is afraid of accepting a material body or giving up his present one
- A person whose mind is completely dovetailed with the desire of the Supreme Personality of Godhead, and who engages one hundred percent in the service of the Lord, forgets his material bodily demands
- A person whose tongue never describes the qualities & holy name of the SPG, whose heart never throbs as he remembers Krsna & His lotus feet, and whose head never bows in obeisances to the Supreme Lord must be brought before me (Yamaraja) for punishment
- A person whose word of honor is never broken is called truthful
- A person with a broader outlook can see that the ultimate authority is the Lord, even for material benefits
- A person with a poor fund of knowledge cannot understand the Supreme Personality of Godhead. Since one can form only an impersonal idea on the strength of one's material senses, the Lord is known as Adhoksaja
- A person with average intelligence does not think the head and other parts of the body to be separate. Similarly, My devotee does not differentiate Visnu, the all-pervading Personality of Godhead, from any thing or any living entity
- A person with mundane senses cannot fully understand the name, qualities, form and pastimes of Sri Krsna. The Puranas are therefore meant to explain and supplement Vedic knowledge
- A person without devotional service who simply wants to know things (kevala-bodha-labdhaye) gains only dry speculative knowledge but no spiritual profit - SB 10.14.4
- A person without Krsna consciousness acts according to the concept of the material body and senses, but a person in Krsna consciousness acts according to the knowledge that the body is the property of Krsna
- A person without Krsna consciousness is no better than dry wood or a dead body. He is understood to be dead while living, and after death he is punishable by Yamaraja
- A person's achieving perfection in devotional service simply by the causeless mercy of the Lord is explained in the Srimad-Bhagavatam in connection with the brahmanas and their wives who were engaged in performing yajna, or sacrifice
- A person, authorized person in the line of disciplic succession, he does not speak by his own authority. Immediately he'll quote from the Vedic literature to support his proposition
- A person, simply by joining us, chanting with us, dancing with us and taking prasadam with us, will gradually also come to say that this (Krsna consciousness) movement is very good
- A person, simply by offering regulative obeisances unto the Deity, simply by hearing the glories of the Lord, and simply by eating the remnants of foodstuffs offered to the Lord, realizes the Supreme Personality of Godhead very easily. BG 1972 purports
- A person, when he becomes ghostly haunted, he speaks all kinds of nonsense. So maya grasta jivera sei dasa upajaya. Those who have come to this material world under the influence of the external energy of Krsna, maya, they are all madmen
- A person, when received at home, should be treated as a relative, so what to speak of a family member like Vidura, who was a well-wisher for all the members of the family. Thus Yudhisthira Maharaja began to speak in the presence of all the other members
- A person, who is one hundred percent engaged in Krsna consciousness, is accepted as sadhu, even though such a person may neither be learned nor well cultured. BG 1972 purports
- A proud person is deceived in transcendental life and, despite having attained a human form, will again glide into hellish conditions
- A pseudo spiritual master cannot transform a person into a brahmana, but an authorized spiritual master can do so. This is the verdict of sastra, Sri Caitanya Mahaprabhu and all the Gosvamis
- A puffed-up person cannot understand the science of Krsna. A proud person is deceived in transcendental life and, despite having attained a human form, will again glide into hellish conditions
- A pure devotee is never attracted by sense gratification, and he is liberated. In material life a person engages in sense gratification for his own personal satisfaction, but in the devotional or liberated life one aims to satisfy the senses of the Lord
- A pure devotee of the Lord like Brahma and persons in his disciplic succession are always unhappy to see the perplexities of the conditioned souls, who are suffering to the disturbances of material nature, and to many other such material disadvantages
- A pure devotee rejects demigod worship and worships only Lord Krsna or His Visnu expansions. Until a person is completely free of material contamination, he might want to worship God in hope of fulfilling material desires
- A pure devotee who is always thinking of the Supreme Personality of Godhead is the person qualified to see the Lord
- A pure Vaisnava is very happy to see a person elevated in devotional service. Unfortunately, there are many so-called Vaisnavas who become envious to see someone actually recognized by Sri Caitanya Mahaprabhu
- A pure Vaisnava thinks himself unfit to help free even one person from the reactions of sinful life, but he engages one's hard-earned money in the service of the Lord and thus frees one from sinful reactions
- A pure Vaisnava, or a person on the paramahamsa stage, accepts the remnants of food as spiritual. He does not consider it to be material or sense gratificatory. He accepts maha-prasadam not as ordinary dhal and rice but as spiritual substance
- A religious person, a devotee of the Lord, must be nonviolent. Such is the nature of a religious person
- A rich miser does not know how to utilize his wealth, and therefore, in spite of his being very rich, his miserly behavior keeps him everlastingly a poor man. On the other hand, a person who knows how to utilize wealth can quickly become a rich man
- A rope causes fear for a bewildered person who considers it a snake, but not for a person with proper intelligence who knows it to be only a rope
- A sadhu is not a friend of a particular community, person or religion, no
- A sadhu like Vidura is meant to awaken such blind persons and help them go back to Godhead, where life is eternal. Once going there, no one wants to come back to this material world of miseries
- A saintly person can tolerate all kinds of miserable conditions of life, a learned man can discharge his duties without awaiting favorable circumstances, a heinous person like Kamsa can act in any sinful way
- A sane person must know for certain that a living being, however powerful he may be, is neither absolute nor independent
- A sane person who has understood the philosophy of life and death is very upset upon hearing of the horrible, hellish condition of life in the womb of the mother or outside of the mother. But one has to make a solution to the problems of life
- A sannyasi cannot act like a householder, nor can a householder act like a sannyasi, but above these two kinds of persons, one who engages in material activities and one who renounced material activities, there is the person who is transcendental to both
- A sannyasi does not abandon his superior position and become a beggar just for the sake of begging. Similarly, a person in householder life may be very important, but he may also voluntarily take to the mendicant way of life
- A sannyasi is one who has clearly understood, through advancement in knowledge, that Brahman - he, the person himself - is the soul, not the body
- A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra. Such a person in the renounced order is to be considered very fortunate
- A self-surrendered devotee of the Lord is called narayana-parayana. Such a person is never afraid of any place or person, not even of death. For him nothing is as important as the Supreme Lord, and thus he gives equal importance to heaven and hell
- A serious person would accept Caitanya Mahaprabhu's instruction that anyone - regardless of his position - conversant with Krsna science must be accepted as the spiritual master
- A sinful son causes a person's reputation to vanish. His irreligious activities at home cause irreligion and quarrel among everyone, and this creates only endless anxiety
- A snake and a cruel person are both cruel, but a cruel person is more dangerous because although a snake can be charmed by mantras or subdued by herbs, a cruel person cannot be subdued by any means. Such was the nature of Kamsa
- A sober person can study himself and distinguish the soul from the body by analytical study
- A sober person who can tolerate the urge to speak, the mind's demands, the actions of anger and the urges of the tongue, belly and genitals is qualified to make disciples all over the world
- A spiritual body is not burned. They are kept, samadhi. Just like in Western countries they give samadhi to any, everyone, tomb, entombing. In India the tomb is offered to a very advanced spiritually person
- A spiritually advanced person sees the spiritual identity of every living being, and consequently he makes no distinction between a learned brahmana, a dog, a candala or anyone else
- A thoughtful man can understand how much a person is favored by the Supreme Lord by seeing his actions
- A transcendentally sober person who, with faith and love, continually hears from a realized soul about the activities of Lord Krsna in His rasa dance with the gopis
- A vairagi (a person in the renounced order) should not depend on others. If he does so, he will be unsuccessful, and he will be neglected by Krsna
- A vairagi a person in the renounced order should not depend on others. If he does so, he will be unsuccessful, and he will be neglected by Krsna
- A Vaisnava accepts anything favorable for executing his mission. But foolish persons, not knowing the purpose of such exalted Vaisnavas, indulge in criticizing them. That is forbidden
- A Vaisnava is in a higher position than a jnani, and therefore Advaita Acarya selected Haridasa Thakura to be the person to accept His charity
- A Vaisnava is supposed to be a brahmana already, but a brahmana may not be a pure Vaisnava. When a person understands his pure identity, brahma janati, he immediately becomes a brahmana
- A Vaisnava will accept an invitation from a brahmana or sudra-mahajana if that person is an initiated Vaisnava
- A vegetarian is not necessarily a devotee, nor is a nonviolent person. But a devotee is automatically both vegetarian and nonviolent. We must conclude, therefore, that vegetarianism or nonviolence is not the cause of devotion
- A visayi, a person blindly caught in a web of materialistic life, remains in the cycle of birth and death perpetually
- A wealthy man cannot say anything which will surely happen, but a person who is rich in tapasya, austerity, if he says something, it will . . . it is to be happen
- Absolute Truth is known in three different phases. - What is that? "Brahman, Paramatma and Bhagavan." If we really seeking knowledge, then we have to find out a person who is tattva-darsi, who has understood the Absolute Truth
- Acara means one should learn how to behave. That makes a gentleman and a rough person
- Accepting the process of varnasrama-dharma will make a person's life successful because this will connect him with the Supreme Personality of Godhead, who is the goal of human life. Therefore the Krsna consciousness movement is meant for all of humanity
- Accompanied by mother Sita and Laksmana, Lord Ramacandra then offered His respectful obeisances unto the learned brahmanas and the elderly persons in the family, and all the citizens of Ayodhya offered their respectful obeisances unto the Lord
- According to astrological calculation, a person is classified according to whether he belongs to the godly or demoniac quality. In that way the spouse was selected. A girl of godly quality should be handed over to a boy of godly quality
- According to Bhagavad-gita, only a devotee of Krsna, a person who is intimately related with Krsna, he can understand what is Bhagavad-gita
- According to Bhisma, love means reposing one's affection completely upon one person, withdrawing all affinities for any other person
- According to different grades of person, the taste is also different. You cannot expect that the taste will be the same - One man's food, another man's poison
- According to karma-kandiya, the process of fruitive activities, a person performs various sacrifices directed by the Vedas and in all those sacrifices animal-killing, or experimenting on the life of animals to test the power of Vedic mantras, is enjoined
- According to Manu's law, when a person commits murder, punishment is beneficial for him because if he is not killed he might commit more and more murders and therefore be entangled in his future lives for having killed so many persons
- According to other scriptures such as the Puranas, even a candala, or a person of the fifth social order (lower than a sudra), becomes more than a person of the first order (a brahmana) by dint of his transcendental devotional service
- According to our experience in the material world, a person punished in one court may appeal to another. Thus the same man may be either punished or rewarded according to different judgments
- According to our Vedic information, from the very beginning the one person, one living creature, was Brahma, the most intelligent person. Not that he developed from monkey. The intelligence is coming from the Supreme Personality of Godhead
- According to our vedic principle, a person, especially a Brahmana, should leave home after the 50th year and accept the order of Vanaprastha
- According to our Vedic principle, nobody has got the right to question anyone unless that person is accepted as spiritual master
- According to smarta-brahmanas, a person not born in a brahmana family could not be elevated to the position of a brahmana. Sanatana Gosvami, however, says that anyone can be elevated to the position of a brahmana by the process of initiation
- According to some, Visvanatha is the great physician who cures the disease of material existence by delivering a person through the ear, which receives the vibration of the holy name of Lord Rama. Because of this, this holy place is called Manikarnika
- According to Sri Caitanya Mahaprabhu: A person may be a brahmana, a sannyasi, a sudra or whatever, but if he is well conversant in the science of Krsna, he can become a guru - CC Madhya 8.128
- According to Sri Visvanatha Cakravarti, dharma, artha, kama and moksa principles are accepted by persons who are not free from the results of impious action
- According to Srila Jiva Gosvami, a person freed from the three modes of material qualities, namely goodness, passion and ignorance, and situated in transcendence can reach the highest perfection of life without change of body
- According to Sutra 12 (NBS), even a person on a highly elevated platform of devotional service must execute the rules and regulations of the scripture, what to speak of persons who are not elevated
- According to Svami Sridhara, dharma, artha, kama and moksa, or fruitive activities, philosophical speculations and salvation, as conceived by several persons, are not the ultimate goal of life
- According to the conclusion of all authoritative Vedic scriptures, when a person comes to the stage of appreciating Visnu, he is at the beginning of devotional service
- According to the demands of a particular devotee, he receives a result by the grace of God. He does not discriminate, thinking, "Here is a person favorable to Me, and here is a person who is not favorable." Rather, He fulfills the desires of everyone
- According to the different material qualities of the persons concerned, different types of yajnas are recommended in the Vedas. Worship of different demigods is also on the same basis - namely, according to different qualities
- According to the Indian system, when a person is dead there is a sprinkling of water on the body
- According to the laws of man, a person may be hanged when he commits homicide, but he is not hanged when he kills lower animals. But according to the laws of God, one commits the same sin by killing a lower animal as he does by killing a man
- According to the material conception, there is a difference between a person himself and his name, form, qualities, emotions and activities, but as far as this transcendental vibration is concerned, there is no such limitation
- According to the material conception, there is duality between the name, form, quality, emotions and activities of a person and the person himself, but as far as the transcendental vibration is concerned, there is no such limitation
- According to the opinion of Bhartrhari, the learned scholar, when a person is elevated to this state of endurance, he thinks as follows
- According to the pancaratrika system, however, even though everyone is a sudra due to the absence of garbhadhana-samskara, if a person has but a little tendency to become KC, he should be given the chance to elevate to the transcendental platform of ds
- According to the sakta-sampradaya, a person called kaulavadhuta thinks materially while externally appearing to be a great devotee of Lord Siva. When such a person is in an assembly of Vaisnavas, he appears like a Vaisnava
- According to the sastras, a brahmana, or a cultured person in Krsna consciousness, will not enter anyone's service to maintain body and soul together, and especially not for satisfaction of the senses
- According to the service the living entity renders, he automatically receives benedictions from Krsna, who does not make distinctions, thinking, "Here is a person in an intimate relationship with Me, and here is a person I dislike"
- According to the Vedas, there are three kinds of proof: pratyaksa, anumana and sabda. One is by direct visual perception. If a person is sitting in front of me, I can see him sitting there, and my knowledge of his sitting there is received through my eyes
- According to the Vedic injunctions, only an aggressor can be killed. If a person comes with an intent to kill, one can immediately take action and kill in self-defense
- According to the Vedic system, a sannyasi, a person in the renounced order of life, is dressed in saffron-colored garments
- According to the Vedic system, if a person dies during the daytime it is customary for his funeral ceremony to be performed before the sun sets, regardless of whether he is burned or buried
- According to the Vedic version, there is a hellish planet called Put, and one who delivers a person from there is called putra. The purpose of marriage, therefore, is to have a putra, or son who is able to deliver his father
- According to their (the followers of the Patanjali system) description, citi-saktir iti. They believe that when one becomes perfect, he cannot remain a person. This yoga system is therefore abominable because its final conception is impersonal
- According to this description of the asuras given in Bhagavad-gita (BG 9.12), whatever they do will ultimately be baffled. It was such persons who advised Kamsa because they were his chief friends and ministers
- According to this statement from the Prema-vivarta, when a living entity is conditioned by material nature, he is exactly like a person haunted by a ghost
- According to Vedic civilization, any person, he may be very big man, but if he does not know beyond his body, then he is no better than animal. This is Vedic version
- According to Vedic civilization, everyone has the responsibility for taking care of brahmanas, old men, women, children and cows. This is the duty of everyone, especially an upper-class person
- According to Vedic civilization, if one wants to become very humble and approach another person, then he has to take one straw in the mouth
- According to Vedic civilization, these four principles must be followed by persons desiring spiritual advancement of life, persons who want to be public leaders and persons who want to be highly intellectual for understanding God and His creation
- Acting as Supersoul, the Lord gives inspiration to a suitable person to perform the Vedic ritualistic ceremonies. In this connection, four classes of priests, known as rtvik, are required. They are mentioned as hota, adhvaryu, brahma and udgata
- Actual blissful life, manifested in genuine spiritual laughing, crying & dancing, is the symptom of real advancement in Krsna consciousness, which can be achieved by a person who always voluntarily engages in the transcendental loving service of the Lord
- Actually a person is considered to be human being when he comes to the platform of goodness or he acquires the quality of a bona fide brahmana
- Actually a person is wise when he surrenders unto the lotus feet of Krsna, but such a mahatma, great soul, is very rare
- Actually a person who is developing Krsna consciousness and still has some attachment to material enjoyment will soon be freed from such a tendency by regularly discharging devotional service under the instruction of a bona fide spiritual master
- Actually a sannyasi or a brahmana will not accept an invitation extended by a person born in a lower family. However, there are many devotees who are raised to the platform of brahmana by their initiation. These people are called sudra-mahajana
- Actually it has been a custom since time immemorial that a person born in a brahmana family must worship the salagrama-sila in all circumstances
- Actually Sanatana Gosvami belonged to a very respectable brahmana family. Nonetheless, he submitted himself as a fallen, lowborn person because he had served in the Muslim government
- Actually this Krishna Consciousness movement is the greatest need of the present day situation of the world. It is authorized approved and very old, and practical. It can be accepted by any person in any part of the world; that is already tested
- Actually you can see that, that Vrndavana-dhama, that place is a small spot of land, say about eighty-four miles area, but any person, and however atheistic he may be, and however nonsense he may be, if he goes to that place, he'll feel Krsna's presence
- Actually, any person who can think, feel and will cannot be separated from Krsna. But the stage in which he can understand his eternal relationship with Krsna is called Krsna consciousness
- Actually, everyone is envious. Businessman to businessman, nation to nation. This is material world. Therefore spiritual advancement means for person who is not envious
- Actually, if we can attain the favor of the Supreme Personality of Godhead, Krsna, we do not need anything else. We certainly do not need those things which a mundane person considers to be material assets
- Actually, the sacrificer, the ingredients, just like grains, and gee is being offered in the fire. So, the fire is also Brahma, the ingredients are also Brahma, the person who is offering ingredients, he is also Brahma. But in different categories
- Actually, the Supreme Absolute Truth is a person, the Supreme Personality of Godhead, full with all opulences. You are trying to explain Him as impersonal and formless
- Aditi was arta, a person in distress. She was very much aggrieved because her sons, the demigods, were bereft of everything. Thus she wanted to take shelter of the Supreme Personality of Godhead under the direction of her husband, Kasyapa Muni
- Advised by Sri Caitanya Mahaprabhu: Alas, for a person seriously desiring to cross the material ocean and engage in the transcendental loving service of the Lord without material motives
- After being further trained, he (the mature student) accepts sannyasa. He is then a fully learned and renounced person who can move anywhere and everywhere without fear of being captivated by material desires
- After bestowing mercy upon Sarvabhauma Bhattacarya, the Lord started for southern India. When He came to Kurma-ksetra, He delivered a person named Vasudeva
- After creating persons for economic development, Brahma created sages who would set the example for spiritual realization
- After death, such persons are thrown into the hell called Puyoda, where they are put into an ocean filled with pus, stool, urine, mucus, saliva and similar things. Sudras who could not improve themselves fall into that ocean and are forced to eat those
- After death, when the breath within the nostrils has stopped, one can understand that the person within the body, who was hearing and replying, has now gone
- After following the regulative principles and purifying the material senses, one attains the stage of nistha, firm faith in the Lord. When a person has attained this stage, no one can deviate him from the conception of the Supreme Personality of Godhead
- After forty years, one simply leads a disillusioned life because he has no spiritual knowledge. For such a person, the expiration of youth occurs in half a moment
- After hearing the arguments and talks of Caitanya, all the Mayavadi sannyasis who were present became pacified and replied with sweet words: Dear sir, what You have spoken is all true. A person who attains love of Godhead is certainly very fortunate
- After much hard labor, a person highly learned in Vedic literature certainly becomes very famous. However, one who is always hearing and chanting the glories of the lotus feet of Mukunda within his heart is certainly superior - SB 3.13.4
- After perceiving the moonshine, Maharaja Bharata continued speaking like a crazy person. He said: The deer's son was so submissive and dear to me that due to its separation I am feeling separation from my own son
- After performing sacrifices, sometimes a person engaged in fruitive activity customarily offers the results to Visnu. But it is said, bhagavaty addha: one must directly offer everything to Visnu. This is called sannyasa - not merely nyasa
- After quitting his body, a person gets another body according to his mental condition at the time of death. At death, a person always think; of that subject matter in which he has been engrossed during his life
- After reaching the stage of devotional service, a person does not have to execute any process of atonement mentioned in the ritualistic section of the Vedas. He is already sinless
- After Satadhanva was killed, Krsna searched through his clothing for the Syamantaka jewel, but He could not find it. He then returned to Balarama and said, "We have killed this person uselessly, for the jewel is not to be found on his body"
- After seeing Krsna, Jarati sometimes said, "O You thief of young girls' properties! I can distinctly see the covering garment of my daughter-in-law on Your person"
- After seeing the King, Sri Caitanya Mahaprabhu condemned Himself, saying, "Oh, how pitiful it is that I have touched a person who is interested in mundane affairs"
- After taking to devotional service under the regulative principles, a person may come to the platform of spontaneous love of Godhead, following in the footsteps of great devotees like Narada and Sanaka and Sanatana
- After the death of a person in the bodily concept of life, he is undoubtedly transferred to the hell known as Andhatama - SB 10.2.22
- After they had cleansed the body of the Deity, some of them said, "The Deity is very heavy. No single person can move Him"
- Aggravation of the material disease is no sign of knowledge, but a sign of avidya, ignorance. For good health, a person should not increase his fever from 105 degrees to 107 degrees but should reduce his temperature to the normal 98.6
- Akincana-gocara. That real God can be realized by a person who is humble and meek
- Akrura continued, "I can thus understand that when a person becomes eligible to be delivered from the path of repeated birth, death, it is only by Your causeless mercy that he comes nearer to Your lotus feet & becomes attached to Your devotional service"
- Akrura continued, "Unfortunately, persons bewildered by the illusory energy cannot understand the strength of Krsna, although the whole cosmic manifestation is fully under His control"
- Akrura was Krsna's uncle; therefore, when he came back to Dvaraka, Lord Krsna first of all gave him a welcome befitting a superior person. Krsna is the Supersoul in everyone and knows everything going on in everyone's heart
- All avaisnavas, persons unconcerned with Lord Visnu, are punishable by Yamaraja
- All big, big yogis, there may be, but a person who is always absorbed in thought of Krsna within himself, he is greater than all such big, big yogis
- All kinds of material happiness are undesirable for a person who wants spiritual salvation
- All people will find Him (Krsna) attractive. Who is not attracted? just give an example: "This man or this living entity is not attracted to Krsna." Just find such a person
- All qualities that are considered good according to the material estimation actually have no value because these so-called good qualities will not save a person from the cycle of birth and death
- All sages, brahmanas and fire-gods present, please hear me with attention, for I speak about the manners of gentle persons. I do not speak out of ignorance or envy
- All so low-grade person at the present moment. mandah sumanda-matayo manda-bhagya hy upadrutah (SB 1.1.10). Oh, this is a civilization of all bad men, manda, manda, with ideas, nonsense ideas, sumanda-matayah, and all unfortunate
- All the foolish persons who are born foolish, all their activities are defeat for them unless they are enlightened to inquire about atma-tattvam
- All the kings & brahmanas assembled at the sacrificial arena of Maharaj Yudhisthira became perturbed and immediately wanted to satisfy Krsna by offering nice prayers. But all these kings and brahmanas could not discover any disturbance in Krsna's person
- All the residents of Mathura, who had not seen Krsna and Balarama for a long time, were very much pleased to see Them again. They felt joyful, like a person who has regained his lost property
- All the symptoms of the Supreme Truth in full are present in the person of Lord Sri Krsna, and in the Bhagavad-gita the Lord emphatically declares that there is no truth greater than or equal to Himself
- All these (LOB 48) various planets are within the universe in which our planet is situated. Persons who are too materialistic always engage in sense enjoyment. Such persons worship the material demigods and goddesses to fulfill their material desires
- All these affairs (animal killing and flesh-eating) are ghastly, and a compassionate person, namely a devotee of the Lord, becomes very unhappy to see such a sight. The hunting process is also carried on in a different way, as we have already explained
- All these descendants are described as signs of devastation (descendants of Irreligion and Falsity). If a person is pious & hears about these causes of devastation, he will feel hatred for all these, and that will cause his advancement in a life of piety
- All these material perfections (siddhis) are certainly very attractive for a mundane person, but their brilliance exists only as long as one does not take to devotional service
- All these persons are given the chance to play with false egoistic ideas, at the same time God is kind enough to give them a chance to take help from scriptures like BG and SB so that they may understand the Krsna's science & make their lives successful
- All three of the above-mentioned stages (adhyatmic person, adhidaivic, adhibhautic) of different living entities are interdependent. In the absence of one, another is not understood
- All types of sinful reactions are vanquished one after another if a person engages in the devotional service of Lord Visnu
- Although a devotee of Krsna may fall down somehow or other, he does not undergo material existence like others because a person who has once relished the taste of the lotus feet of the Lord can do nothing but remember that ecstasy again and again
- Although a person in bhava is situated in the best position, he does not hanker after honor or personal respect
- Although a person may desire material benefits from Krsna, the Lord, being all-powerful, considers the person's position and gradually liberates him from a materially ambitious life and engages him more in devotional service
- Although a person may have some immoral habits due to his past association, if he is engaged fully in Krsna consciousness, these habits are not to be considered important
- Although a person may live with his wife and children happily in Krsna consciousness, he also observes the regulative principles followed in any temple. If there is no Krsna consciousness, the householder’s abode is called a grha-medhi’s house
- Although a pure devotee does not seek benedictions from the Supreme Lord for material advancement, it is stated in Bhagavad-gita that pious persons go to the Lord even for material benedictions
- Although a Vaisnava is the most exalted person, he is prideless and gives all respect to everyone, knowing everyone to be the resting place of Krsna
- Although an attached person in material existence always suffers from threefold miseries, he does not develop a distaste for the way of material existence
- Although appearing just like a madman, a person in the ecstasy of devotional service is not mad in the material conception of the term; this ecstasy is the manifestation of the pleasure potency of the Supreme Lord
- Although bewildered, so-called scientists and philosophers are not ready to surrender themselves to the lotus feet of a person who knows things in their proper perspective
- Although during the rainy season the high mountains are splashed by torrents of rain, they do not change; similarly, a person who is advanced in Krsna consciousness, even if put into difficulties, is not embarrassed
- Although everything is expensive, one thousand rupees sufficient for a person. You are each getting that. So the plan is all right. Now you try to become devotee. That will bring happiness. Otherwise there is no happiness
- Although God is equally disposed to everyone, He is especially inclined to His devotees. Sat means the Absolute Truth. And persons who are servitors of the Absolute Truth are called satvatas
- Although he (a person is too much entangled in family life) is always disturbed by the threefold miseries of materialistic life, still, because of strong family affection, he cannot come out
- Although he appears to be materially poor, a person in Krsna consciousness is not actually a poor man, but the person who has no taste for Krsna consciousness and appears to be very happy with material possessions is actually poor
- Although I have changed many bodies, I remember my baby body and my childhood body - I am the same person, soul
- Although it (understanding what is Krsna) is meant for a particular person out of many thousands of millions of persons, but still, by the blessings of Lord Caitanya, anyone can take it up. Anyone. It (Hare Krsna) is freely being distributed
- Although it has now become fashionable to give preference to the so-called daridra-narayana, or "poor Narayana," Rantideva had no reason to give preference to any one person
- Although Kalakanya means invalidity or old age, Yavana-raja wanted to serve Krsna by introducing Kalakanya everywhere. Thus a sane person, by attaining old age, will become fearful of death
- Although Krsna consciousness may not be very palatable for a diseased person, Srila Rupa Gosvami nonetheless advises that if one wants to be cured of the material disease, he must take to it with great care and attention
- Although Lord Caitanya was born in a high brahmana family and was situated in the highest perfectional stage of sannyasa, He nonetheless showed by His behavior that even an elevated person would not hesitate to take lessons from Ramananda Raya
- Although one has affection for many persons, different types of ecstatic love awaken according to the nature of one's personal relationships
- Although Ramananda Raya was a householder, he was not under the control of the six kinds of bodily changes. Although apparently a pounds-and-shillings man, he advised even persons in the renounced order
- Although such persons may be elevated to the heavenly planets by their pious activities and although they may enjoy life there for many thousands of years, they must return to this planet when the results of their pious activities are exhausted
- Although such persons may be very anxious to establish a relationship with Krsna in conjugal love, their conditioned life in the material world is still most abominable
- Although such persons may chant the holy name of the Lord, they are not yet properly purified. Such people should be respected within one's mind, but their association should be avoided
- Although that person (who does not lend his aural reception to hearing about the Supreme Personality of Godhead) has a tongue, it is like the tongue of a frog, which unnecessarily creates a disturbance by croaking, inviting the snake of death
- Although the atma, or soul, is present in every material body (dehino 'smin yatha dehe (BG 2.13)), he is not actually the chief person acting through the senses, mind and so on
- Although the body is still there, a dead man's relatives lament that the person has gone away, for a common man sees the body but cannot see the soul
- Although the body of the living entity is material, it is never false. No one will accept the argument that since a person's material body is false, murder has no repercussions
- Although the evidence may be correct, the person himself is in danger of being misled due to his material defects. Apart from the direct presentation, there is a chance that an interpretation may not be perfect
- Although the hundred-dollar note is the same, one person is trying to enjoy it while another is trying to give it up. But both of them - the bhogi and the tyagi - are fools
- Although the justice of the peace awards capital punishment to a person condemned for murder, the justice of the peace cannot be blamed because he orders violence to another person according to the codes of justice. BG 1972 purports
- Although the King was the most exalted respectable person, still he accepted menial service for the Lord; he therefore became a suitable candidate for receiving the Lord's mercy
- Although the living entity is the son of the richest opulent person, but he has created his bread problem. This is called ignorance
- Although the Lord in His incarnation as Sesa holds all the universes on His hoods, each universe feels no heavier than a mustard seed to Him. Therefore, what person desiring perfection will not worship the Lord?
- Although the person may be foolish, Krsna, being all-intelligent, engages him in His devotional service in such a way that he gradually forgets material opulence
- Although the use of thoughts and arguments is a most suitable process for inducing an uninitiated person to become a devotee
- Although the whole ladder is called yoga system, but one who is on the fifth step, he cannot be equal with the person who is on the fiftieth step. Or one who is on the fiftieth step, he cannot be compared with the man who is on the five-hundredth step
- Although there are ten kinds of evidence - direct perception, the Vedic version, historical reference, hypothesis & so on - & although they are all generally accepted as evidence, the person presenting a hypothesis is certain to be imperfect in four ways
- Although there was no fault in the prayers offered, Prthu Maharaja indicated that such prayers should not be offered to an unfit person who pretends to be an incarnation of the Supreme Personality of Godhead
- Although they (mundane persons) attempted to write transcendental literature, they could not fully engage even a single devotee in Krsna’s service. Such literature is mundane, and therefore, as warned by Sri Sanatana Gosvami, one should not touch it
- Although they're written just like ordinary story activities of a person. But they are not ordinary things. If you simply read Krsna book, although it looks like story, then you become delivered from these clutches of repetition of birth and death
- Although this material world is prison house - all criminals are here, revolt, to a person are here, those who do not care for God - but still, their fooding problem, their lodging problem is there by arrangement of God. Everything is there
- Among many such persons who aspire for liberation, one may actually be liberated during his life. Such a person gives up his attachment for society, friendship, love, country, family, wife and children
- Among many such persons, who are in the vanaprastha stage, one may understand the value of becoming a sannyasi, completely accepting the renounced order of life
- Among the Muslims was a grave person who was wearing a black dress. People called him a saintly person
- Among the uncommonly good souls there are still gradations, and the best good soul is one who accepts an insignificant asset of a person and magnifies that good quality
- Amrta chadi' visa mage: - "such a devotee (who serves Krsna for material sense gratification) is like a person who asks for poison instead of nectar." Ei bada murkha: "That is his foolishness." Ami-vijna: "But I am experienced."
- An advanced devotee should respect a person who has been initiated by a bona fide spiritual master and who is situated on the transcendental platform, chanting the holy name with faith and obeisances and following the instructions of the spiritual master
- An empowered person who is actually engaged in the confidential service of the Lord should not be treated as an ordinary human being
- An exalted person can suffer the consequences of hellish life, but he is very much afraid of being defamed for deviation from the truth
- An example is given in this connection (in SB 4.9.16) by Visvanatha Cakravarti Thakura of a person proceeding towards a destination
- An experienced person does not speak the way you are speaking about the relationship between a master and a servant or about material pains and pleasures. These are simply external activities
- An expert geologist can understand where there is gold and by various processes can extract it from the gold ore. Similarly, a spiritually advanced person can understand how the spiritual particle exists within the body
- An ignorant person may see that a devotee is acting or working like an ordinary man, but such a person with a poor fund of knowledge does not know that the activities of the devotee or of the Lord are not contaminated. BG 1972 Introduction
- An intelligent person does not put his faith in any material possessions, but completely takes shelter of the lotus feet of the Lord. Such a person is called akincana, or one who does not possess anything in this material world
- An intimate relationship sometimes makes a person overstep formal etiquette. Thus Paramesvara actually pleased the Lord in His heart by his simple and affectionate behavior
- An intoxicated person does not know that all these dreams are within the limits of time and will therefore come to an end. Because he is unaware that these dreams will not continue, he is said to be in illusion
- An invented devotional attitude simply creates disturbances in the transcendental realm. If a person overly addicted to family life takes to Srimad-Bhagavatam or Krsna consciousness to earn a livelihood, his activity is certainly offensive
- An invitation accepted from a person who is materially very sinful is in the mode of ignorance
- An invitation accepted from a pure devotee is in the mode of goodness, an invitation accepted from a person who is pious but materially attached is in the mode of passion
- An ordinary person cannot understand the transcendental ecstasies in the mode of Srimati Radharani. Unfit persons who try to understand them are perverted into the sahajiya, baula and other sampradayas. Thus the teachings are perverted
- An ugly person becomes beautiful when he becomes a learned scholar. In the same way, brahmanas, ksatriyas, vaisyas and sudras become beautiful by their qualities
- An unattached person is always free from the resultant reactions of good and bad; it is as though he was not doing anything. This is the sign of akarma, or actions without fruitive reactions. BG 1972 purports
- An unintelligent person thinks that the opulence of the Supreme Lord is nonexistent after the annihilation, but that is not a fact
- And for a person who is already in contact with Krsna consciousness, the described results are not unusual
- And what is the greatest reputation one can have?" Lord Caitanya asked Ramananda Raya, and Ramananda immediately replied that a person reputed to be Krsna conscious should be considered the most famous man in the world
- And when there was need of giving charity, he used to distribute money exactly as the cloud distributes rain. The distribution of rain by clouds is so sumptuous that it is compared to the distribution of wealth by a great, munificent person
- And where? Pranipata. Where you will find a person that "He is... Here is a person where I can surrender"? Then that means we have to make a little test where to surrender. That much knowledge you must have
- Anger also can be utilized towards a person who is atheistic or who is envious of the Personality of Godhead
- Animal killer means not exactly those who are butchers, or ordinary man who kills animal and eat. But even a person who does not take care of his self-realization, he is also animal-killer
- Animals and unintelligent men are called vimudha, or ignorant, bewildered, whereas an educated person is called vidvan. The real vidvan is one who tries to understand his own position within this material world
- Another meaning of 'atma' is dhrti, or endurance. A person who endeavors with endurance is atmarama. With endurance, such a person engages in devotional service
- Another offense is to explain the glories of Hare Krsna mantra to a person who is not interested
- Another stricture is that a person may have many disciples, but he should not act in such a way that he will be obliged to any of them for some particular action or some favor
- Another symptom is that such persons are very careful to step forward when giving speeches. When they speak, they join together the forefinger and thumb
- Any brahmana or brahmana's wife who drinks liquor is taken by the agents of Yamaraja to the hell known as Ayahpana. This hell also awaits any ksatriya, vaisya, or person under a vow who in illusion drinks soma-rasa
- Any common man can very easily understand that a person can reach his destination only when he has purchased a ticket for that destination. A person who has purchased a ticket for Calcutta can reach Calcutta, but not Bombay
- Any cruel person - be he a man, woman or impotent eunuch - who is only interested in his personal maintenance and has no compassion for other living entities may be killed by the king. Such killing can never be considered actual killing
- Any faithful person who hears of this brahmana's cursing Lord Caitanya is delivered from all brahminical curses
- Any layman can understand. A person living - a person dead. So why he is dead? Something is missing. So that missing element is important or this body is important? These rascals cannot understand even, so dull brain
- Any living being acting as the incarnation of Lord Visnu is thus empowered by Lord Visnu to preach the bhakti cult. Such a person can act like Him and defeat demons by arguments and preach the bhakti cult exactly according to the principles of sastra
- Any lowborn person can be purified by the guidance of a pure devotee of the Lord, for the Lord is extraordinarily powerful
- Any materially elevated person can be condemned to an abominable species of life if he is not careful. It is a misconception that after reaching the human body one is never degraded
- Any one person who is seriously desirous of achieving real happiness must seek out a bona fide spiritual master and take shelter of him by initiation
- Any opulent position a person may have within this material world is due to Krsna's mercy. One should therefore always be in Krsna consciousness, in complete gratefulness to Lord Krsna, because whatever one may possess is all bestowed by Him
- Any person after obtaining a human form of life - which is a chance to attain liberation from miseries - undertakes the difficult tasks of fruitive activities, must be considered to be cheated and envious of his own self
- Any person authorized by either the Lord or by His bona fide representative is already blessed, as is the work entrusted to him
- Any person can consider that from childhood to old age he undergoes so many changes of body & yet is still one person, remaining. Thus there is a difference between the knower of the field of activities & the actual field of activities. BG 1972 purports
- Any person engaged in the devotional service of the Lord is recommended to live in one of the above-mentioned three places, namely Dvaraka, Mathura or Vrndavana
- Any person from any part of the world may be made a brahmana by the regular process of initiation
- Any person making a distinction between Krsna and Krsna's body is fool number one
- Any person may go there (in Vrndavana), and even if he is sinful he will at once contact an atmosphere of spiritual life and will automatically chant the names of Krsna and Radha
- Any person seriously inclined to hear about the pastimes of Krsna's rasa dance, with great faith and a transcendental, spiritually inspired mind, is immediately freed from the natural lusty desires found within the heart of a materialistic man
- Any person upon whom the brahmanas and Vaisnavas are pleased can achieve anything which is very rare to obtain in this world as well as after death. Not only that, but one also receives the favor of the auspicious Lord Siva and Lord Visnu
- Any person who becomes attracted to places other than Mathura will certainly be captivated by the illusory energy
- Any person who can quickly execute a very difficult task is called expert
- Any person who can understand the feelings of all persons and incidents in all places at all times is called all-cognizant
- Any person who describes the great characteristics of King Prthu with faith and determination - whether he reads or hears of them himself or helps others to hear of them - is certain to attain the very planet which Maharaja Prthu attained
- Any person who desires the fruits of the four principles religiosity, economic development, sense gratification and, at the end, liberation, should engage himself in the devotional service of the Supreme Personality of Godhead
- Any person who goes back home, back to Godhead, does not return to this material world
- Any person who has accepted a temporary body and temporary household life is certainly embarrassed by anxiety because of having fallen in a dark well where there is no water but only suffering. One should give up this position and go to the forest
- Any person who has developed the ecstasy of love for the Supreme Personality of Godhead, and who is always merged in transcendental bliss on account of this love, cannot even perceive the material distress or happiness coming from the body or mind
- Any person who has special qualifications becomes immediately very attractive to women
- Any person who hears with faith and devotion about how Krsna, the SP of Godhead, killed Putana, and who thus invests his hearing in such childhood pastimes of Krsna, certainly attains attachment for Govinda, the supreme, original person - SB 10.6.44
- Any person who is always desirous of fruitive results in religious or economic activities, whose only desire is sense gratification, and whose mind, life and senses are thus engaged, is in the mode of passion. BG 1972 purports
- Any person who is always joyful and untouched by any distress is called happy
- Any person who is always ready to satisfy Krsna and who is always dexterous in executing devotional service is called dharma-vira, or chivalrous in executing religious rituals
- Any person who is by his natural behavior very mild is called liberal
- Any person who is conscious of his friend's beneficent activities and never forgets his service is called grateful
- Any person who is constantly awaiting Your causeless mercy to be bestowed upon him, & who goes on suffering the resultant actions of his past misdeeds, offering You respectful obeisances from the core of his heart, is surely eligible to become liberated
- Any person who is in Krsna consciousness has dedicated his life for the satisfaction of Krsna, the origin of all Visnu forms, and by offering worship and prasada daily, he becomes the best performer of yajna
- Any person who is reliable in all circumstances is called dependable
- Any person who is seriously desirous of achieving real happiness must seek out a bona fide spiritual master and take shelter of him by initiation
- Any person who is trying to elevate himself in the spiritual line, he has to become fearless
- Any person who is very charitably disposed is called magnanimous
- Any person who is very dear to people in general is called a popular man
- Any person who knows the science of Krsna and who is fully qualified in spiritual life can become jagad-guru. Thus Caitanya personally took lessons from Sri Ramananda Raya and also sent Pradyumna Misra, an exalted brahmana, to take lessons from him
- Any person who neither becomes impudent nor exhibits a puffed-up nature is called gentle
- Any person who observes regulative principles and fulfills his promises by practical activity is called determined
- Any person who seriously desires to achieve real happiness must seek out a bona fide spiritual master and take shelter of him by initiation
- Any person who takes shelter of Sri Krsna Caitanya Mahaprabhu is most glorified because by the mercy of Sri Caitanya Mahaprabhu he is able to get promotion to the platform of loving service to the Lord, which is transcendental to salvation
- Any person, whatsoever and whosoever he or she may be - even the fallen woman, the less intelligent laborer, the dull mercantile man, or even a man lower than all these - can attain the highest perfection of life by going back home, back to Godhead
- Any responsible executive agent at the top of administration has to tolerate different types of onslaughts from the very persons for whom he works. Brahmaji was criticized even by the gopis, the highest perfectional devotees of the Lord
- Anyone reading our Krsna book, NOD, Teachings of Lord Caitanya and BG will certainly become a Krsna conscious person. Someway or other we have to push these literatures, whether through schools, colleges, libraries, membership or ordinary sales
- Anyone who drinks even a small drop of krsna-katha through aural reception is freed from all material attachment and envy. Like a bird with no means of subsistence, such a person becomes a mendicant and lives by begging
- Anyone who has learned the essence of all the Vedic scriptures is to be known as a first-class educated person, with full knowledge of all sastra
- Anyone who is a pure Vaisnava is situated transcendentally, and therefore the highest qualification in the material world, namely to be in the mode of goodness, has already been achieved by such a person
- Anyone who is living in a very abominable condition of life, maya, by illusion, he is thinking that he is all right, he is living very perfectly. But a person who is on the higher stage, he sees that he is living in a very abominable condition
- Anyone who is not Krsna conscious and who does not engage in the service of the Lord is also pasu-ghna, for he is willingly drinking poison. Such a person cannot be interested in krsna-katha because he still has a desire for material sense gratification
- Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation. BG 1972 purports
- Anyone who is unwilling to follow our regulated principles, you should not live or associate closely with such a person
- Anything which is beyond the scope of experience by our imperfect senses can be realized fully by the sound representation. A person transmitting sound from a far distant place can be factually experienced
- Anyway, for persons who have a natural taste for understanding books like the Bhagavad-gita and Srimad-Bhagavatam, devotional service is easier than for those who are simply accustomed to mental speculation and argumentative processes
- Apaurusa means "not spoken by any person materially created." It is stated in the beginning of Srimad-Bhagavatam, tene brahma hrda
- Apparently the queens continued lamenting for the dead body, the lump of matter, and would not allow it to be taken away for burning. This illustrates the strong grip of illusion among foolish persons who consider the body the self
- Apparently there are divisions of the controller and controlled. For example, in the food-controlling department the controller of food is a person made of the same ingredients as the person who is controlled
- Approaching a spiritual master is not just a fashion but is a necessity for one who is seriously conscious of the material miseries and who wants to be free of them. It is the duty of such a person to approach a spiritual master
- Are we able to supply clothing and food to all the needy persons of the world? That is not possible. How, then, can we be merciful to every living entity? By giving them KC. That is how Prahlada Maharaja is showing his class friends real mercy
- Are you feeling compunction for the unhappy women and children who are left forlorn by unscrupulous persons? Or are you unhappy because the goddess of learning is being handled by brahmanas addicted to acts against the principles of religion?
- Arjuna herein (BG 10.14) confirms that persons of faithless and demonic nature cannot understand Krsna. He is not even known by the demigods, so what to speak of the so-called scholars of this modern world? BG 1972 purports
- Arjuna submitted the three different questions (BG 14.21), & the Lord answers them one after another. In these verses (22-25), Krsna first indicates that a person transcendentally situated neither envies anyone nor hankers for anything. BG 1972 purports
- Arjuna was advised to receive transcendental knowledge from the realized person by surrender, questions and service. Receiving transcendental knowledge is not like exchanging dollars; such knowledge has to be received by service to the spiritual master
- Arjuna was only superficially offensive because (as has already been explained in the Second Chapter of BG) all the assembled persons on the battlefield would continue to live individually, as the soul cannot be slain. BG 1972 purports
- Arjuna was perplexed because Asvatthama was to be killed as well as spared according to different scriptures cited by different persons
- Arjuna's putting this (BG 4.4) question before the Lord is simply an attempt by the devotee to defy the atheistic attitude of persons who consider Krsna to be an ordinary human being subject to the modes of material nature. BG 1972 purports
- Arjuna, while fighting on the Battlefield of Kuruksetra, was not really fighting at all; he was simply carrying out the orders of Krsna in full Krsna consciousness. Such a person is never entangled in the reactions of work. BG 1972 purports
- Aryan means advanced in knowledge. He's called Aryan. And anarya means uncivilized. So immediately He (Krsna) rebukes him, anarya-justam - You are talking just like non-Aryan, uncivilized person
- As a criminal is arrested for punishment by the constables of the state, a person engaged in criminal sense gratification is similarly arrested by the Yamadutas, who bind him by the neck & cover his subtle body so that he may undergo severe punishment
- As a grhastha, he (Yudhisthira) presented himself as grha-mudha-dhih, one who is completely ignorant of the goal of life. A person who remains a householder in family life is certainly ignorant of life's goal; he is not very much advanced in intelligence
- As a person aggrieved by hunger and thirst is not pleased by the external gratification of flower garlands or sandalwood pulp, I am not pleased with my empire, opulence or possessions, which are desirable even for great demigods, because I have no son
- As a person feels his hunger satisfied after eating each morsel of foodstuff, he must similarly be able to see the degree to which he has been freed from sex desire
- As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones. BG 2.22 - 1972
- As a person sees the reflection of his body in a mirror to be one with himself and not different, whereas others actually see two bodies, so in our material condition, in which the living being is affected and yet not affected
- As a person sees the reflection of his body in a mirror to be one with himself, whereas others see two bodies, in our material condition, in which the living being is affected and yet not affected, there is a difference between God and the living entity
- As a person with a sense of honor and magnanimity does not like to hear about his abominable actions, a person who is very famous and powerful does not like to hear himself praised
- As a result of this (devotee) association, he (a person) becomes more and more interested in discharging devotional service and hearing and chanting
- As a sleeping person acts according to the body manifested in his dreams & accepts it to be himself, so one identifies with his present body, which he acquired because of his past religious or irreligious acts & is unable to know his past or future lives
- As a spiritual person, such a devotee (who follows the instructions of the Supreme Personality of Godhead) returns to the Personality of Godhead and plays and dances with Him. That is the ultimate goal of life
- As a wooden doll that looks like a woman or as an animal made of grass and leaves cannot move or dance independently, but depends fully on the person who handles it, all of us dance according to the desire of the SC, the PG. No one is independent
- As cats, dogs and other animals not knowing their true interest in life become increasingly involved in ignorance, the so-called educated person who does not know his own self-interest or the true goal of life becomes increasingly involved in materialism
- As cats, dogs, not knowing their true interest in life, become increasingly involved in ignorance, the so-called educated person who does not know his own self-interest or the true goal of life becomes increasingly involved in materialism
- As clearly stated in Bhagavad-gita, tyaktva deham punar janma naiti: (BG 4.9) such a person, simply by engaging in Krsna consciousness or understanding the Supreme Personality of Godhead, Krsna, becomes quite fit to return home, back to Godhead
- As devotees of the Lord, they (the bull, or the personality of religion, and the cow, the personality of the earth) knew well also that without the sanction of the Lord no one could inflict trouble upon them
- As explained by Sri Caitanya Mahaprabhu: The living entity wanders into many species of life, but he is fortunate when he once again meets his friend (Krsna), either in person or through His representative
- As explained by Sri Yamunacarya: When one is Krsna conscious, he gets more and more happiness by discharging duties for Krsna. Such a person spits on sense gratification, especially that of sexual enjoyment
- As explained in the previous verse (SB 7.7.22): "A spiritually advanced person can understand how the spiritual particle exists within the body, and thus by cultivating spiritual knowledge he can attain perfection in spiritual life"
- As far as bodily affairs or social activities are concerned, although a person is purified on the spiritual platform, it is sometimes seen that he acts in terms of his bodily relationships
- As far as killing the body of a brahmana is concerned, Srimad-Bhagavatam (SB 1.7.53) gives the following injunction concerning a brahma-bandhu, a person born of a brahmana father but devoid of brahminical qualities
- As far as knowing Krsna, I am not so fortunate that I claim like that. But still, as a child, I claim the Person Krsna is reality. My estimation may be childish
- As far as religious principles are concerned, there is a consideration of the person, the country, the time and the circumstance. In devotional service, there are no such considerations. Devotional service is transcendental to all such considerations
- As far as the material body is concerned, we cannot do anything for anyone. However, by the grace of Krsna, we may raise a person to spiritual consciousness if we ourselves follow the rules and regulations
- As far as the science of God is concerned, Sri Krsna, the Supreme Personality of Godhead Himself, advises us to go to a person to whom we can surrender
- As far as transactions with money are concerned, if one person cheats another by a farthing or less, they become enemies
- As for land ownership, in the Vedic civilization the land was given to the people for cultivation not for ownership, and a tax was collected which was 25% of the person's income
- As for the diseased person, there is a hospital, there is operation is going on, so many severe things are going on, similarly, for the criminal there is prison department
- As for the material creation, Brahma is the first created person. Before Brahma there was no living creature within this material world; it was void & dark until Brahma was born on the lotus flower that sprouted from the abdomen of Garbhodakasayi Visnu
- As for the small aquatics living in the reservoirs, they cannot understand that their ponds are diminishing day by day, as the materially engrossed persons cannot understand that their duration of life is being reduced day by day
- As he (a person) approaches, he sees the destination from a distant place, just as we see a city from a distance. At that time he simply understands that the city is situated at a distance. When, however, he comes still nearer, he sees the domes & flags
- As he (a person) regularly hears and chants, the seed will fructify and gradually grow into a mature plant and then produce the fruit of devotional service, namely love of Godhead, which the gardener (mala-kara) can then enjoy without impediments
- As in the modern day there are many champions in sports, so in bygone days there were many learned scholars in India who were champions in learning. One such person was Kesava Kasmiri, who came from the state of Kashmir
- As indicated by Bali Maharaja by the words janad bhitah, every devotee in Krsna consciousness should always be afraid of the common man engaged in pursuing material prosperity. Such a person is described as pramatta, a madman chasing the will-o'-the-wisp
- As inquisitive persons tour all over the world to gain direct local experience, the less intelligent transcendentalist similarly desires to have some experience of those planets about which he has heard so many wonderful things
- As it is said in Srimad-Bhagavatam (SB 11.2.47): "A person who is very faithfully engaged in the worship of the Deity in the temple but does not know how to behave toward devotees or people in general is called a prakrta-bhakta, or kanistha-adhikari"
- As it is said, vaisnavera kriya mudra vijneha na bujhaya (CC Madhya 23.39). Even the most learned or experienced person cannot understand the movements of a Vaisnava, a pure devotee. No one, therefore, should criticize a pure Vaisnava
- As it is stated in the Bhagavad-gita that a person who takes the responsibility of preaching the Bhakti cult by all means is the most most favorite person of the lord
- As it is stated in the Bhagavad-gita, a person returning to that spiritual sky never returns to this material world of death and suffering
- As long as a person is entangled in fruitive activities, he is bound to accept one body after another. This is called karma-bandha-phansa - entanglement in fruitive activities
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency, however trying the circumstances of life
- As long as a person is illusioned by material gains, he petitions the respective demigods to draw some particular benefit which is, after all, illusory and nonpermanent
- As long as a person is in this material world he has two different relationships in his dealings with others - one relationship pertains to the body, and the other pertains to the spirit
- As long as he has intelligence & bodily strength, an intelligent person must try to avoid death. This is the duty of every embodied person. But if death cannot be avoided in spite of one's endeavors, a person facing death commits no offense - SB 10.1.48
- As long as one adheres to the philosophy of duality, thinking one person a friend and another an enemy, he should be understood to be in Maya. The Mayavadi philosopher who thinks that all living entities are God and are therefore one is also mistaken
- As long as one is under the control of material nature, his occupational duty is different from that of a person not under such control. One's real dharma, or occupational duty, is described in Srimad-Bhagavatam - dharmam tu saksad bhagavat-pranitam
- As long as one labors under the bodily conception, he must fulfill volumes and volumes of material desires. Thus a person is called atmarama
- As long as one thinks that one is American, Indian, or African, that one belongs to this family or that family, or that one is the father, mother, husband, or wife of this or that person, one is attached to material designations
- As long as we are in the material world, it is not possible to classify everyone in the same category because each and every person is working under the influence of the modes of material nature
- As marginal energy, a person may be under the control of the material energy or the spiritual energy (yogamaya). Kardama Muni was a great soul, and he was under the spiritual energy, which means that he was directly connected with the Supreme Lord
- As one becomes crazy when it is ghostly haunted, similarly a person under the clutches of maya, he becomes also crazy like that. He talks all nonsense
- As other things are managed, but by committee, so this can also be managed, & the committee may elect one person as chief. As, just like in the democracy there are senators & there is president, so it may be I may nominate or they can
- As soon as a person agrees to surrender unto the Lord, the Lord takes complete charge of him. Satisfied with the activities of such a devotee, He gives him instruction from within, & thus the devotee becomes pure and advances on the path back to Godhead
- As soon as a person is awakened to the pure knowledge of understanding that he is an eternal servitor of the Lord, his own real position is revived
- As soon as he (a interested faithful person) takes initiation and properly discharges the duties, then all unwanted things disappear. Unwanted things means we proscribe four unwanted things: no illicit sex, no meat-eating, no intoxication, no gambling
- As soon as he (a person) enters the city, he sees various paths, gardens, lakes, and marketplaces with shops, and persons buying. He sees varieties of cinema houses, and he sees dancing and jubilation
- As soon as He has got a brain, He is a person. Therefore God is person ultimately. Just like the government. Government is imperson, but the president is person
- As soon as he takes his birth in the world, a person has so many responsibilities and obligations - to the public, to the demigods, to the great sages, to the general living beings, to his parents, to the family forefathers and to many others
- As soon as Krsna asked them (gopis) to go home, they immediately left & returned home. Sukadeva Gosvami concludes this episode of the rasa-lila by pointing out that if a person hears from the right source about the pastimes of Krsna, who is Visnu Himself
- As soon as one speaks of knowledge, there must be a person who is the knower, the knowledge itself and the object of knowledge
- As soon as the body is finished, it will all be finished, just like the intoxicated dreams of a person who has been drinking
- As soon as the oblation was offered in the fire, a person appeared from the fire altar wearing a golden garland and a white dress. He was carrying a golden pot filled with rice boiled in milk
- As soon as the Supreme Personality of Godhead is introduced, they (the Mayavadis) consider that His personality arises from maya, or the external material energy. Such persons consider all incarnations of the Supreme Lord to be contaminated
- As soon as there is a child born, milk immediately required. Old man, milk is life. Diseased person, milk is life. Invalid, milk is life. So therefore Krsna is teaching by His practical demonstration how He loves this innocent animal, cow
- As soon as there is question of creative power, there must be a brain behind the creation, and brain means a person
- As soon as there is scarcity of food grain, so many so-called association will come out, "Give us grain. We have to feed such and such person, such and such village." So it is not going to the village. It is collected, and they use at their own
- As soon as there is some personal interpretation (in the carried message of authority), the message is lost and the instructions become offensive. A person who interprets the scriptures according to his own whims should be immediately rejected
- As soon as this standard method was changed into mechanical - a person born in brahmin family, he may be less than a dog-eater's family; he is worshiped as brahmin - this has ruined the Indian civilization
- As soon as we speak of knowledge, there must be three things: the object of knowledge, the person who is trying to know and the process by which the object of knowledge is achieved
- As Sri Caitanya Mahaprabhu was playing the part of a world teacher, He did not agree to see the King, because a king is a mundane person interested in money and women
- As stated by Canakya Pandita: A person who has no mother at home and whose wife does not speak sweetly should go to the forest. For such a person, living at home and living in the forest are equal
- As stated by the Gosvamis: Persons whose senses are fixed in the service of the Supreme Lord can be called peaceful
- As stated in BG (12.5), kleso 'dhikataras tesam avyaktasakta-cetasam. Persons who do not ultimately accept the SPG and take to devotional service, but who instead are attached to impersonalism and voidism, must undergo great labor to achieve their goals
- As stated in Bhagavad-gita (2.15): "O best among men (Arjuna), the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation."
- As stated in Bhagavad-gita (BG 2.13), dhiras tatra na muhyati: a sober person is not bewildered
- As stated in Bhagavad-gita 17.20 - That gift which is given out of duty, at the proper time and place, to a worthy person, and without expectation of return is considered to be charity in the mode of goodness
- As stated in Bhagavad-gita, a materially contaminated person transmigrates to another material body by material consciousness. At the time of death he thinks materially and is therefore transferred into another material body
- As stated in Bhagavad-gita, people who are not purified take to devotional service with four purposes. A person who is distressed because of material conditions becomes a devotee of the Lord and approaches the Lord for mitigation of his distress
- As stated in Srimad-Bhagavatam: What to speak of persons who are intelligent enough to study the Vedas - even less intelligent persons like women, laborers, the Huna, Sabara, and the birds and beasts can achieve the highest perfectional stage of life
- As stated in the Bhagavad-gita (BG 2.13): As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
- As stated in the Bhagavad-gita, a materially contaminated person transmigrates to another material body by material consciousness
- As stated in the Bhagavad-gita, a person who is actually a brahmana and is very learned must automatically become very gentle also. But although Romaharsana Suta was very learned and had been given the chance to become a brahmana, he had not become gentle
- As such, any person who is very seriously engaged in his occupational duties in the varnas and asramas, and who does not develop love for the Supreme Personality of Godhead, Vasudeva, is to be understood as simply spoiling his human form of life
- As such, they sometimes bear weapons so that they can chastise any mischievous persons who want to do harm to Krsna
- As the contamination of the germs of a particular disease can influence a weaker person, similarly the influence of material nature, or illusory energy, can act on the weaker, or conditioned, soul but not on the liberated soul
- As the demigod in the sun is a person and is perceived by his all-pervading energy, the sunshine, similarly, the Lord, although in His eternal abode, is perceived by His all-pervading, diffusive energies. BG 1972 purports
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change - BG 2.13
- As the ideal Supreme Personality, He (Krsna) fulfilled the desires of everyone, from the brahmanas, the highest persons in human society, down to the ordinary living entities, including the lowest of men
- As the lusty man finds pleasure in the vagina, similarly, this sort of literature, nonsense literature, are enjoyed by persons who are just like crows, not, what is called, swan. Swan will not go to that place
- As the powerful sun, by its glowing rays, can purify all kinds of impurities, so the all-spiritual Personality of Godhead can purify all material qualities in a person He attracts
- As we are training a medical practitioner and an engineer or any particular type of line, similarly, there must be training school and college where a person or a boy may be educated as a brahmana or as a ksatriya
- As we experience, every individual soul has a body, and one person's activities or one body's activities are not enjoyed or suffered by another body or another person. The question is how the activities of one body are suffered or enjoyed in the next
- As we learn from Bhagavad Gita, it is said there that a person who does not reach to the final goal of Krishna Consciousness is again given the opportunity to fulfill the mission of achieving perfection
- Association means to develop love for the person. That is association. Dadati pratigrhnati, guhyam akhyati prcchati, bhunkte bhojayate caiva, sad-vidham priti-laksanam
- Asura does not mean one community is simply asura, and other community is simply sura. No, that is not. Any community, any person, if he follows the principle of sura, he becomes sura
- At a public kirtana one person can chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, while a group listens, and at the end of the mantra, the group can respond
- At any rate, when there is an ample food supply for humanity, persons who are desiring to make advancement in spiritual realization should not commit violence to animals. BG 1972 purports
- At last he found a fault. "How can a person in the renounced order eat so many sweetmeats?" he said. "If one eats sweets, controlling the senses is very difficult"
- At least for the time being, they (warriors on the battlefield) knew that Krsna has come. Suppose a prominent man comes in a big meeting. Is not everyone conscious of that person?
- At my request Sri Caitanya Mahaprabhu accepts the invitations because He knows that a foolish person like me would be unhappy if He did not accept them
- At night he (a person of Kali-yuga) spends his time in sleep and sex indulgence, and by day he spends time working very hard to earn money. Is that his mission in life? How horrible such a life is
- At night, hellishly engaged persons take advantage of wine and women to satisfy their tired senses, but they are not even able to have sound sleep because their various mental speculative plans constantly interrupt their sleep
- At present the Vedanta-sutra is misrepresented not only by the so-called Vedantis but also by other unscrupulous persons who are so degraded that they even recommend that sannyasis eat meat, fish and eggs
- At present we are under the sway of a different consciousness. One person is thinking that he is Indian, another is thinking that he is American, and someone else is thinking - I am this or - I am that
- At such times He would be greatly morose and would cry, "Alas, where is Vrndavana? Where is Krsna, the son of the King of the cowherd men? Where is that person who plays the flute"
- At that point (as soon as one's false ego is removed) he (one person) is actually liberated from the clutches of maya
- At that stage (of avadhuta, the paramahamsa), a person sometimes accepts the symbols and dress of a sannyasi and sometimes does not. Sometimes he dresses like a householder
- At that time another person came there in great haste, bringing the news that Vaninatha Raya and his entire family had been arrested
- At that time, all the persons assembled in the sacrificial arena - the priests, the chief of the sacrificial performance, and the brahmanas and their wives - wondered where the darkness was coming from
- At the end of life, a person thinks of what he has done throughout his whole life; thus he gets another body (dehantara) according to his thoughts and desires at the end of life
- At the house of Hiranya and Govardhana Majumadara, a person named Gopala Cakravarti was officially the chief tax collector
- At the maximum enough food for two people, for man as well as for the cow. That person will be healthy and nourished other times he will chant Harinama. The cow will produce milk and after drinking it, the man will be healthy and nourished
- At the present moment a person may consider himself to be matter, but in his liberated state he will understand that he is not matter but spirit soul, part of the infinite
- At the present moment they have no clear idea of identification, so much so that even a person who is partially advanced about the importance of the soul does also improperly identify himself with the Supreme Brahma
- At the present moment, amongst the scientists the knowledge is going on that life is made of matter, from matter, chemical evolution theory. And such person also being awarded with Nobel Prize
- At the present moment, we are not in a position to make charities but for the devotees we can sacrifice anything. So you can stop preparing prasadam for persons who are not willing to work neither to pay
- At the stage called asakti, attachment, a person can understand his relationship with the Supreme Lord. When he understands his position, he begins reciprocating with the Lord
- At the time of birth, a person's situation according to different astral influence, and then the astrology science can make his horoscope, his future activities, his future hopes
- At the time of death the Yamadutas become the custodians of those persons who have strongly gratified their senses. They take charge of the dying man and take him to the planet where Yamaraja resides
- At the time of death there are many troubles, and we become very fearful. Sometimes, when a person is dying, he falls into a coma and lies unconscious. We do not know what kind of fearful test this person is undergoing
- At the time of death, even one who throughout his life has practiced chanting the holy name of the Lord may not be able to chant the Hare Krsna mantra very distinctly. Nevertheless, such a person receives all the benefits of chanting the holy name
- At the time of death, there is no question of such a person being called by the constables of Yamaraj
- At this stage the Brahman-realized person is transcendental to the material position, but he is not actually perfect in Brahman realization
- Atheists are all against the revealed scriptures because such persons are intimately attached to sense pleasures and gross materialism
- Atheists are so much averse, sura-dvisat. They are envious. So to such person the madhyama-adhikari cannot preach because it is useless waste of time. If one is innocent but not envious we can preach there. That will be, I mean to say, fruitful
- Atonement may be carried out very nicely, but it will not help a person if he continues committing sins. Therefore the hunter first admitted his sinful activity before the saintly person Narada and then asked how he could be saved
- Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence. BG 16.20 - 1972
- Attainment of the Brahman conception of life is the first stage in self-realization. At this stage the Brahman realized person is transcendental to the material position, but he is not actually perfect in Brahman realization. BG 1972 purports
- Austerity and learning are most dangerous when acquired by a person who is not gentle
- Avaisnava sees another person is suffering; he doesn't care: "Let him suffer." We have come to that state. I heard from one of my disciples that here, in New York, if somebody is killed on the road, nobody will care. Is it a fact?
- Avajananti mam mudha manusim tanum asritam: (BG 9.11) although He (God) comes in His own body, which never changes mudhas, the unintelligent, think that the impersonal Brahman has assumed a material body to come in the form of a person
- Avyabhicarini bhakti means unalloyed devotion. A person engaged in devotional service must be free from material motives
B
- Bahirmukha refers to a person who is very busy tasting material enjoyment. Such a person always poses himself as an enjoyer of the external energy of the Supreme Personality of Godhead
- Bahulasva said, "My dear Lord (Krsna), it is known to us that You are so kind and liberal that when a person leaves everything just to engage in Krsna consciousness, You sometimes give Yourself in exchange for that unalloyed service"
- Balarama continued, "The consideration that a person is neutral or is one’s friend or enemy is generally made by persons in the bodily concept of life. Such foolish persons are bewildered by the illusory energy of the Supreme Lord"
- Bali Maharaja said: My grandfather Prahlada Maharaja is the only person who understood his own self-interest
- Bali Maharaja said: Persons like us, who are still attached to material enjoyment, who are contaminated by the modes of material nature & who lack the mercy of the SPG, cannot follow the supreme path of Prahlada Maharaja, the exalted devotee of the Lord
- Bali Maharaja says, "What is the use of such endeavor?" Therefore big, big saintly persons, they do not care for the body. Lying down anywhere. But they are very serious about spiritual advancement
- Bali Maharaja was nothing but a shameless demon, specifically described as tyakta-hriyas tvad-avaropita-kartr-vadah, a foolish person claiming proprietorship over the property of the Supreme Person
- Bali, having been perfectly educated in bhakti by his grandfather Prahlada, knew how things are to be done. He was never to be misguided by anyone, even by a person who happened to be his so-called spiritual master. This is the sign of full surrender
- Because a person does not really know what happiness is, he deviates from real happiness
- Because a person entangled in material activities wants to hear stories of material activities, Narada Muni turned to the topics of King Puranjana, who is none other than King Pracinabarhisat
- Because a person is killing some cow or some animal, we are calling butcher, but mostly they are killing their soul
- Because a person who is spiritually advanced accepts any adverse condition of life as the mercy of the Lord, he is completely eligible to enter into the spiritual kingdom
- Because a person who performs krsna-bhakti but does not understand Krsna Caitanya and Nityananda will simply waste his time, the author, Krsnadasa Kaviraja, requests everyone to take to the worship of Caitanya and Nityananda and the Panca-tattva
- Because He (Lord Caitanya) was in the renounced order of life, He restrained Himself from going to see a political personage
- Because He is all-powerful, the Lord can do anything and everything. He can excuse all sinful reactions. He can immediately transfer a person to Vaikunthaloka. That is the inconceivable power of the SPG, who is favorably disposed to the pure devotees
- Because he's chanting, sometimes a person get very false ego, that he has become a very big devotee, he's serving the Lord
- Because I (Vasudeva) am afraid of Kamsa You have appeared just to deliver me from that fear. You do not belong to this material world; You are the same person who brings about the cosmic manifestation simply by glancing over material nature
- Because I am so fallen, I shall never get a chance to see the Supreme Personality of Godhead.This was my false apprehension. Rather, by chance a person as fallen as I am may get to see the Supreme Personality of Godhead
- Because it is very difficult for persons in this age to follow the . . . strictly, the purificatory process, He (Lord Caitanya) has given this chanting process that will make automatically pure, purificatory
- Because Krsna is good, His cause is also good. Thus charity should be given to a person who is engaged in Krsna consciousness. BG 1972 purports
- Because of attachment for money, the richest person is even afraid of himself. He fears that he may have locked his money in an unsafe manner or might have committed some mistake
- Because of his (the devotee's) unalloyed devotion to Vasudeva, this knowledge and detachment are automatically manifested in his person
- Because of the appearance of the autumn season, the water of the ocean becomes calm and quiet, just as a person developed in self-realization becomes free from disturbance by the three modes of material nature
- Because of the incompatibility of neutrality and conjugal love, the person is found to fall from the standard of devotional service
- Because of their (those who want to remain in this world) attachment to material activity, they cannot attain liberation, either by the instructions of superior persons or by their own endeavor or by passing resolutions in big conferences - SB 7.5.30
- Because Paramananda Puri was a sannyasi, he was called Puri Gosvami. By careful scrutiny, therefore, one will find that gosvami is not the title for a certain caste; rather, it is properly the title for a person in the renounced order
- Because the root of sinful desire is not destroyed in the heart of a person who is cultivating knowledge but who has no taste for devotional service, there is a possibility that his sinful desires will reappear
- Because they (association of women by marriage and flesh-eating by sacrifices) are injunctions of the Vedas for particular types of persons, such activities by the pravrttas are not considered adharma
- Because they (the four orders of social and spiritual life) are offering the result to the Lord, they are accepted as devotees. When one has no such desire, but acts spontaneously out of love of God, such a person must be accepted as a pure devotee
- Becoming fat is not a very good qualification in spiritual life because a person who is engaged in spiritual life must reduce the comforts of the body - namely eating, sleeping and mating - to a minimum
- Before making guru, the system is, for one year the prospective disciple should hear from the person and then decide. And similarly, the guru also see a person who is actually submissive or not. That is Vaisnava injunction, Hari-bhakti-vilasa
- Before me, many svamis went to the Western countries to preach this Bhagavad-gita. Not a single person became a devotee of Krsna. Not a single person. There is not in the history
- Before me, many swamis went to the Western countries. They also talked about Bhagavad-gita and other Vedic literature. But not a single person could be converted to Krsna consciousness, not a single person throughout the whole history