The Sātvata-saṁhitā, we have already discussed yesterday morning. Vidvāṁś cakre sātvata-saṁhitām (SB 1.7.6). This is Vaiṣṇava. Vidvān. Vaiṣṇava is always vidvān. Vid means knowledge and vān means one who has knowledge. That is called vidvān. Vidvān. So Vyāsadeva, he's known as Veda-vyāsa. He's the giver of Vedic knowledge. Vedic knowledge is not given by him. The Vedic knowledge is given by Kṛṣṇa Himself. Tene brahma hṛdā ādi-kavaye (SB 1.1.1). Kṛṣṇa, Vāsudeva, oṁ namo bhagavate vāsudevāya, He gave the knowledge to Lord Brahmā. Tene brahma hṛdā ādi-kavaye. Ādi-kavi, the original learned person. Just like this modern nonsense theory that there was in the beginning no life. But that is nonsense. In the beginning there was Brahmā, the most learned person.
So this theory, modern scientists, that there was no human being or there was no man, they are all rascal speculation. It has no value. Here we get the knowledge, that originally the Vedic knowledge was given to Lord Brahmā, and from Lord Brahmā, Nārada received the knowledge, and from Nārada Vyāsadeva received the knowledge. And from Vyāsadeva, by paramparā disciplic succession, we have received this knowledge. The knowledge is the same. There is no alteration. Because it is coming through the paramparā system there is no breakage. Just like from a very top height, if you give something, but if it is given hand to hand it does not break. But if you drop anything from very high place it will be spoiled. Therefore it comes through the paramparā. Take for example one fruit, ripened fruit. This Bhāgavatam is accepted as the ripened fruit of the Vedic desire tree. Nigama-kalpa-taror galitaṁ phalam idam (SB 1.1.3). It is the ripened fruit of all Vedic knowledge. Because Vedic knowledge means to understand God. That is Vedic knowledge. Vedaiś ca sarvair aham eva vedyaḥ (BG 15.15). That is Vedic knowledge. To understand the Supreme Lord, the original person. That is the end of Vedic knowledge. So that Vedic knowledge is presented in the Śrīmad-Bhāgavatam, and therefore in the beginning of Śrīmad-Bhāgavatam Vyāsadeva offers his respectful obeisances, oṁ namo bhagavate vāsudevāya. Vāsudeva is the origin. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (BG 7.19). One who has known that vāsudevaḥ sarvam iti, "Vāsudeva is everything," sa mahātmā sudurlabhaḥ. He's not only ordinary mahātmā, he is su-durlabhaḥ. Durlabhaḥ means "very rare," and when you add this word su, it is "very, very difficult." Su-durlabhaḥ. That kind of mahātmā... (aside:) You sit down properly. Who is that man? You sit down properly. Vāsudevaḥ sarvam iti sa mahātmā su-durlabhaḥ (BG 7.19).