Why should we interpret? Does it mean that the Supreme Personality of Godhead, the supreme authority, left something unexplained to be interpreted later on by some rascals? No. But the rascals dare; they interpret. That is cheating. That is another fault. There are 640, -45 editions of Bhagavad-gītā. Simply cheating. Amongst them, there are big, big scholars. Not scholars; all rascals. But they cheat. They pose themselves as scholars, and people want to be cheated, so they take their words. So they cannot understand Kṛṣṇa. Cheated. They take the shelter of the cheaters; therefore they are cheated.
So the māyā is very strong. Māyā always dictates so that we may be cheated, "Why you are taking Kṛṣṇa as the Supreme Personality of Godhead? Don't take. He is ordinary man. You can be also equal with Kṛṣṇa. You also become God. You become also incarnation." This is going on. And people flock there because they want to be cheated. What Kṛṣṇa says, they will not accept. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇam (BG 18.66): "Only take to Kṛṣṇa consciousness." Sarva-dharmān. Because any dharma which is not approved by the Supreme Lord, Kṛṣṇa, that is not dharma. dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19).
A human being or a demigod or very exalted person cannot manufacture dharma. That is not possible. Real dharma is given by the Supreme Personality of Godhead, Kṛṣṇa, and that real dharma is stated in the Bhagavad-gītā: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66): "Just surrender unto me." This is real dharma. Surrender to Kṛṣṇa and follow His instruction; your life will be perfect.
Because you follow the perfect instruction, therefore you are also perfect. Simple process. To become perfect, we have to follow the perfect instruction. So in the Bhagavad-gītā there is perfect instruction. And if we take it as it is and follow it, then we become perfect. To become perfect is not very difficult job. But because we don't want to become perfect, because we want to be cheated, we do not become perfect. This is the difficulty.
So we should know from the very beginning that Kṛṣṇa is transcendental. And all His activities, they are all transcendental. Although Kṛṣṇa appears just like ordinary human being . . . He does not appear like ordinary human being, because Kṛṣṇa, when He was three months old only, He killed the Pūtanā rākṣasī. A three months old child cannot kill such giant demon. It is not possible. Kṛṣṇa, when He was six or seven years old, He lifted the Govardhana Hill.