Prabhupāda: He is ideal sannyāsī. I think he's younger than you.
Indian man (2): Yes. As I am engrossed in this way. It is only through his grace I got extricated. It was impossible. I have got all opportunity. Still, the world has attract me in such a way that several times I promised to him; I could not extricate myself. But this time, I really strict and I last only . . . That strictness I found because I know it now.
Prabhupāda: He's coming from government service. Ācchā.
Indian man (2): Because I know it now. And my father, most dearest Godbrother. He has got a very, our nickname . . . (indistinct) . . . He's a great poet.
Tamāla Kṛṣṇa: Kavi.
Indian man (2): Kavi. In the mission only he is to poet, no other sannyāsīs and nobody, even not Prabhupāda, any sannyāsī. But he realized it. How much love he saw, Prabhupāda. Yesterday I spoke, yesterday night. The greatest living export that has been brought down by God, it is what Bhaktivedanta Prabhupāda has . . . He's such a living export, Indian culture . . . (Hindi) . . . in the world.
- pṛthivīte āche yata nagarādi grāma
- sarvatra pracāra haibe mora nāma
- (CB Antya-khaṇḍa 4.126)
He is the literary living translator and implemented and carried out by single person. And that single person is so much infested and imbued with such a divine power. None of us can do. It is impossible. Practically it is impossible. The Prabhupāda's unfulfillment mission has been fulfilled by this Vedānta Prabhupāda. Śrīmad-Bhāgavata, all quotes, quotations, praising this all types of the power, all propagating the hari-nāma. And it is all-powerful by him. So there is a medium of literature, medium of professor, medium of the cinema, but still, medium of the personality who in . . . (indistinct) . . . presented it himself. And you, all people, that attracted by his transcendental personality. What with these social religions; there are many authorities and leaders have gone there, and social-religious reformers who practice the yoga, jñāna, karma, etcetera, etcetera. But the one person imbued and empowered fully, transcendental form, by Lord Caitanya Mahāprabhu Himself, and by his guru, Prabhupāda. I realized it. It is not that . . . Nobody can empower. And as a result our this Vaiṣṇava culture installing the Supreme as Kṛṣṇa pronounced as the mantra to worship Him. (Hindi) The nāma . . . If he fulfills the propagation of this out of the nāma, and then more powerful . . . Means that he is the more loved. This kīrtana, and more, this saṅkīrtana. These three things themselves teach us, though in one word—kṛṣṇa-nāma-saṅkīrtana is one faith. But still it has the three aspects—Kṛṣṇa, then nāma, then kīrtana, then saṅkīrtana. So he has, in his life, he exhibited, he translated, and in the world he has given this Kṛṣṇa. He has given this Kṛṣṇa. He has given the nāma. He has given the kīrtana, the saṅkīrtana which we have seen this morning, the saṅkīrtana, bahubhir militvā. Wonderful. In the Caitanya-caritāmṛta . . .
Prabhupāda: So you have got assets. You have got parentage. Everything you have got. Now do something. You have come. It is a good association. Satāṁ prasaṅgān mama vīrya-saṁvidaḥ (SB 3.25.25). (break) But they have dedicated their life to Kṛṣṇa. That is their qualification. Bhajate mām ananya-bhāk sādhur eva sa man . . . (BG 9.30). So their association is sādhu-saṅga .