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Pages in category "Different"
The following 2,835 pages are in this category, out of 2,835 total.
2
- Associating with different modes of material nature
- Different acaryas
- Different categories
- Different classes of men may be compared to swans and crows
- Different devotees
- Different faiths and cultures
- Different mission
- Different opinions
- Different scriptures
- Different source
- Different sources
- Different universities
- In the beginning of your life, you are immoral. You are disobeying the greatest authority. There is another example, a story, that a gang of thieves, they stolen some property from different houses
- Just like in the desert, Arabian Desert, there is no food, no grain, for them animal-eating may be permissible. Because after all, we have to live. That is a different thing
- Our philosophy is different
- Performer of different activities
- Realized in three different phases
- Spiritual lust and material lust are as completely different as gold and iron
- The Supersoul is quantitatively different from the small soul
3
- Anya means
- Bheda means
- Bhidam means
- Buddhi-bheda means
- Business is different means
- Different desire means
- Different desires means
- Different form means
- Different forms means
- Different groups of saintly person means
- Different means
- Different philosophies means
- Different pots means
- My visiting different centers means
- Opening of different centers in different parts of the world means
- Prthak means
- To travel to different places of pilgrimage means
- Vibhinna means
- Vibhinnah means
A
- A bona fide spiritual master has no business reading many books simply to show his proficiency or to get popularity by lecturing in different places. One should avoid all these things
- A common man’s visit to a holy place and an exalted saintly person’s visit there are different. The common man leaves his sins in the holy place, and a saintly person or devotee cleanses these sins simply by his presence
- A conditioned living being is under the full control of material nature, represented by eternal time and activities under the dictation of different modes of nature
- A conditioned soul and a liberated soul may apparently be on the same platform, but factually they are differently engaged, and their attention is always alert, either in sense enjoyment or in self-realization, respectively
- A devotee like Dhruva Maharaja, by the grace of the Lord, knows all the manifestations of the Lord and their different positions
- A devotee must visit a Visnu temple at least once or twice every day, morning and evening. (In Vrndavana this system is followed very strictly. All the devotees in town go every morning and evening to visit different temples
- A devotee never takes dangerous position as very reverse position or very calamitous position. He welcomes. Because a surrendered soul, he knows either danger or festival, they are all different demonstration of Krsna. Krsna is absolute
- A government exacts various taxes from the citizens, such as income tax and sales tax, which the citizens are able to pay by their different material activities: agriculture, trade, industry and so on
- A highly advanced maha-bhagavata devotee sees in this spirit: he sees the same Supersoul, Paramatma, existing within everyone's heart, regardless of discrimination based on the different material forms of the living entities
- A human being is required to accumulate daivi sampat, or spiritual assets; otherwise, the next alternative, asuri sampat, or material assets, will overcome him disproportionately, and thus one will be forced into the entanglement of different miseries
- A human being who does not use his developed consciousness but instead acts like an animal surely undergoes punishment in many different hells
- A king heads a government which is but the manifestation of the king's energy; the different governmental departments are nothing but the energies of the king, and each department is resting on the king's power. BG 1972 purports
- A king heads a government which is the manifestation of the king's energy; the different departments are also the king's energies, & each department is resting on the king's power, still one cannot expect king's presence in every department personally
- A less intelligent person accepts the smoke as fire, although fire and smoke are completely different. The heat and light of the fire are separate, although one cannot differentiate fire from heat and light
- A list of the different centers of the Madhvacarya-sampradaya can be found at Udupi, and their matha commanders are (1) Visnu Tirtha - Soda-matha, (2) Janardana Tirtha - Krsnapura-matha, (3) Vamana Tirtha - Kanura-matha
- A list of the different centers of the Madhvacarya-sampradaya can be found at Udupi, and their matha commanders are (4) Narasimha Tirtha - Adamara-math, (5) Upendra Tirtha - Puttugi-matha, (6) Rama Tirtha - Sirura-matha
- A list of the different centers of the Madhvacarya-sampradaya can be found at Udupi, and their matha commanders are (7) Hrsikesa Tirtha - Palimara-matha, and (8) Aksobhya Tirtha - Pejavara-matha
- A living being has different activities in different stages of life. One stage is called jagrata, or the life of awakening, and another is called svapna, or the life of dream
- A living entity is eternally a servant and that unless one serves Krsna one has to serve illusion in different varieties of the three modes of material nature, and thus perpetually one has to wander within the cycle of birth and death. BG 1972 Preface
- A living entity's entrapment in different species of life is due to the misapplication of his mind
- A lusty person does not know that all his material activities are being observed by different demigods, especially the sun-god, and are being recorded for the karma of one's next body
- A lusty, person whose eyes are covered by the dust of the whirlwind or material existence does not at all consider that his activities are being observed by different stars and planets and are being recorded
- A man may not remember what he has done in his childhood, but his father, who has seen him grow through different stages of development, certainly remembers
- A man performs a sinful act, and like a seed it takes time to fructify. There are different stages. The sinful action may have already stopped within the individual, but the results or the fruit of that sinful action are still enjoyed. BG 1972 purports
- A man's psychology and woman's psychology are different. As constituted by bodily frame, a man always wants to be superior to his wife, and a woman, as bodily constituted, is naturally inferior to her husband
- A mango tree on the bank of the Ganges drinks the water, and the nimba tree also drinks the same water. But the fruits of both trees are different. One is celestially sweet, and the other is hellishly bitter
- A materialistic person does not believe that everything is managed in nature, and he does not know that if one does something wrong, he is witnessed by different demigods
- A person becomes fully qualified with all transcendental qualities by following the rules and regulations, as recommended in different scriptures
- A person conversant in different departments of knowledge is called educated, and because he acts on moral principles, he is called morally stout. Together, these two factors constitute learning
- A person who is in a jubilant spirit, who feels profound devotional ecstasy while dancing before Me, who manifests different features of bodily expression, can burn away all the accumulated sinful reactions he has stocked up for many thousands of years
- A person who mistakes this poison (the path of karma-kanda and the path of jnana-kanda) to be nectar and drinks it travels in different species of life
- A person with average intelligence does not think the head and other parts of the body to be separate. Similarly, My devotee does not differentiate Visnu, the all-pervading Personality of Godhead, from any thing or any living entity
- A progressive march of transcendental devotion for the Lord culminates in the attainment of loving service of the Lord, which is called prema in different transcendental variegatedness called rasas (tastes)
- A pure devotee is always transcendentally situated because of executing nine different processes of bhakti-yoga - sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam - SB 7.5.23
- A pure devotee of the Lord does not commit any offense while chanting the holy name of the Lord. There are ten different offenses in the chanting of the holy name of the Lord
- A saintly person has power, because of his spiritual advancement, to give immediate liberation to the conditioned soul. Here (SB 3.22.5) Manu admits that all his doubts are now over because Kardama has described the different duties of individual souls
- A single object is appreciated differently by different senses due to its having different qualities. Similarly, the Supreme Personality of Godhead is one, but according to different scriptural injunctions He appears to be different
- A Vaisnava sannyasi or a Vaisnava in the second stage of advancement in spiritual knowledge can understand four principles - namely, the Supreme Personality of Godhead, the devotees, the innocent and the jealous - and he behaves differently with each
- A Vaisnava's visit to the temple of Lord Siva, for example, is different from a nondevotee’s visit. The nondevotee considers the deity of Lord Siva an imaginary form because he ultimately thinks that the Supreme Absolute Truth is void
- A waterpot made of earth can be used to carry water for some time, but ultimately the pot is nothing but earth. Therefore there is no difference between the pot and its original ingredient, earth. It is simply a different transformation of the energy
- A wife could not see her husband during the daytime. Householders even had different residential quarters. The internal quarters of a residential house were for the woman, and the external quarters were for the man
- A wise man, however, learns from the sastras and guru that we living entities are all eternal but are put into troublesome conditions because of associating with different modes under the laws of material nature
- A yogi who desires gradual liberation must penetrate all the different coverings of the universe, including the subtle coverings of the three qualitative modes of material nature. One who does this never has to return to this mortal world
- Above all the different branches of knowledge is the supreme control of kala, the plenary representation of the Supreme Personality of Godhead
- Absolute devotional service, conducted in nine different spiritual activities - hearing, chanting, remembering, worshiping, praying, etc. - does not always appeal to people with a pompous nature
- Accompanied by some respectable brahmanas, Balarama decided to visit different places on the bank of the river Sarasvati. He gradually visited such places as Prthudaka, Bindusara, Tritakupa, Sudarsana-tirtha, Visala-tirtha, Brahma-tirtha and Cakra-tirtha
- According to Buddhist philosophy, there is only void after the completion of this material life, but Bhagavad-gita teaches differently. Actual life begins after the completion of this material life. BG 1972 purports
- According to different absorptions, the incarnations (of Krsna) are called avesa and tad-ekatma
- According to different functions, the Maya is represented differently. In the material world the energy is called Bhadra, and in the spiritual world the same Maya is called Subhadra
- According to different phases of understanding, Lord Visnu is differently described, but in fact He is the origin of everything
- According to different relationships with the Supreme Personality of Godhead, there are varieties of namanukirtanam, chanting of the holy name, and thus according to different relationships and mellows there are five kinds of remembering
- According to expert sexologists like Bharata Muni, the male and the female enjoy equally in material sexual pleasure. But in the spiritual world the relationships are different, although this is unknown to mundane experts
- According to Jiva Gosvami, the topics delineated here are of different millenniums. The present topics are of the Sveta-varaha millennium, and topics regarding the Caksusa millennium will also be discussed
- According to learned scholars, there are three different sources of knowledge, which are called prasthana-traya. According to these scholars, Vedanta is one of such sources, for it presents Vedic knowledge on the basis of logic and sound arguments
- According to one's activities of piety in different degrees, one obtains different standards of life, but none of them are permanent, and therefore they are all impure
- According to one's fruitive activities, one has to act differently and thereby be separated. For example, many plants and creepers are floating on the waves of the ocean. Sometimes they come together, and sometimes they separate forever
- According to our experience in the material world, a person punished in one court may appeal to another. Thus the same man may be either punished or rewarded according to different judgments
- According to still others, the lake near Anagundi, in the direction of Hyderabad, is Pampa-sarovara. The river Tungabhadra also flows through there. There are many different opinions about the lake called Pampa-sarovara
- According to that knowledge (in the mode of passion), bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. BG 1972 purports
- According to the association of different natures, one receives a particular type of body
- According to the association of different qualities the isolation is there, but when they come to Krsna consciousness, spiritual platform, so there is no more isolation
- According to the astrological conclusion, besides the proper situation of the stars, there are auspicious & inauspicious moments due to the different situations of the different planetary systems
- According to the astrological conclusion, besides the proper situation of the stars, there are auspicious and inauspicious moments due to the different situations of the different planetary systems
- According to the devotee, attachment falls within the five categories of santa-rati, dasya-rati, sakhya-rati, vatsalya-rati and madhura-rati. These five categories arise from devotees' different attachments to the Supreme Personality of Godhead
- According to the different material qualities of the persons concerned, different types of yajnas are recommended in the Vedas. Worship of different demigods is also on the same basis - namely, according to different qualities
- According to the different material qualities of the persons concerned, different types of yajnas are recommended in the Vedas. Worship of different demigods is also on the same basis - namely, according to different qualities. BG 1972 purports
- According to the different modes of material nature - the mode of goodness, the mode of passion and the mode of darkness - there are different living creatures, who are known as demigods, human beings and hellish living entities
- According to the different modes of material nature, men are classified in the mode of goodness (brahmanas), the mode of passion (ksatriyas), the mixed modes of passion and ignorance (vaisyas), and the mode of ignorance (sudras, or workers). BG 1972 pur
- According to the grades of worshipers, the indications of the nomenclature may be differently explained as Narayana, Brahma, Paramatma, etc
- According to the Hayasirsa Pancaratra, Narayana and others are also presented differently as holding the weapons in different hands
- According to the Hayasirsa-pancaratra, there are sixteen forms, and these forms are named differently according to the situations of the disc and mace
- According to the Mahabharata, there is no point in arguing about the Absolute Truth because there are so many different Vedic scriptures and philosophical understandings that no one philosopher can agree with another
- According to the Sankara sect, there are ten different names for sannyasis. Out of them, three names - Tirtha, Asrama and Sarasvati - are given to the sannyasis considered to be the most enlightened and cultured
- According to the symptoms of higher and lower sections of society, there are different varieties of occupational duties. According to the experts in Vedic knowledge, these duties are prescribed in terms of the age concerned
- According to the time, circumstances, men, the different scriptures are there. The ultimate aim of scripture is to bring one to Krsna consciousness. But everything is not explained because the people are unable to understand
- According to the Vaisnava philosophy, He (God) is one and different simultaneously
- According to the Vedic literature, living entities have knowledge, and thus they are called cetana, which means "in knowledge." Their situation in different conditions of life, therefore, is not accidental
- According to the Vedic literatures, there are different regulative principles for the worship of each of these forms
- According to the Vedic system, marriages between ksatriyas and ksatriyas or between brahmanas & brahmanas are the general custom. If marriages sometimes take place between different classes, these marriages are of two types, namely anuloma and pratiloma
- According to these laws, even the Brahmas, of which there are millions in different universes, are all liable to death either today or tomorrow. Therefore the entire material universe is called Martyaloka, the place of death
- According to various elevations, different parts of the ladder are known by different names. But all in all, the complete ladder is called yoga and may be divided into three parts, namely jnana-yoga, dhyana-yoga and bhakti-yoga. BG 1972 purports
- According to Vedic injunctions, a fire sacrifice is held in order to give food to the Supreme Personality of Godhead in the names of the different demigods
- According to Vedic scripture, the sinful persons are taken to the superintendent of death, and there, according to his different volumes or proportion of sinful activities, a living entity is punished
- According to Western theory, all the stars are different suns, but according to Vedic information, there is only one sun within this universe. All the so-called stars are but different planets
- Activities of the living being are different varieties of aptitudes which can entrap or liberate the living being within and without material nature
- Activities of the living being involve engagements in these four different principles of life. Especially in modern society, all activities are more or less dependent on hearing and glorifying
- Acts of sense gratification may be performed under the cover of public welfare, progress, family affection or fear of social ostracism or legal punishment, but all these categories are different subdivisions of one substance - sense gratification
- Actually eight different symptoms comprised the mental condition of Kamsa. This is another instance of an aggregate of symptoms in hopeless ecstatic love
- Actually He (Krsna) is in the same form in His vaibhava-prakasa and prabhava-vilasa, but He appears differently as Balarama and Krsna
- Actually He (the Supreme Personality of Godhead) is not different, but this material world is simply a transformation of His different energies
- Actually one attains different results by different means. It is not that all achievements are one and the same
- Actually the different names exist for different directions, otherwise the origin is one only
- Actually we see that different people are engaged in different ways; therefore there must be divisions according to work
- Actually, everyone is trying to please the Supreme Personality of Godhead in various ways, but according to their methods of approach, the Supreme Lord endows them with different benedictions
- Actually, people cannot generally understand such different qualities of mentality, but when one's heart is very soft or gentle, these symptoms become very easily visible, and one can understand very clearly
- Actually, the living entity is not the performer of different activities. He is forced to act because he is situated in a particular type of body, conducted by some particular mode of material nature. BG 1972 purports
- Adaptability of an organism to different varieties of planets is described in the Brahma-samhita as vibhuti-bhinnam; i.e., each and every one of the innumerable planets within the universe is endowed with a particular type of atmosphere
- Adhyatmic means pertaining to the body and to the mind. Just like when there is some disarrangement of the different functions of metabolism within this body, we get fever, we get some pain, headache
- Advanced devotees can understand and appreciate the different varieties of devotional service reciprocated with the Supreme Personality of Godhead
- Affection and the dealings of love are different branches of the original tree of love preceding the many varieties of affectionate manifestations, which will not be discussed here
- After being subjected to such sufferings, a sinner is awarded a particular species of life according to his deeds in the past. Such living entities as are punished by Yamaraja are seen in different varieties of conditioned life
- After calculating the birth moment of Lord Caitanya Mahaprabhu, Nilambara Cakravarti privately said to Jagannatha Misra that he saw all the different symptoms of a great personality in both the body and birth moment of the child
- After creating both the material world and spiritual world through yogamaya, the Supreme Personality of Godhead personally maintains them by expanding Himself in different categories as the Visnu murtis and the demigods
- After creating different species of life, He (the Lord) has no connection with them. The creation takes place to accommodate the inclinations of the various living entities, and so the Lord does not become involved with it. BG 1972 purports
- After defeating Indra, Krsna arranged to marry the 16,100 girls brought from the custody of Bhaumasura. By expanding Himself in 16,100 forms, He simultaneously married them all in different palaces at the same auspicious moment
- After describing the different opulences of Krsna, Srila Rupa Gosvami tries to further describe the transcendental beauties and qualities of the Lord as decorated, enjoying, pleasing, dependable, steady and predominating
- After describing the Lord's distribution of the fruit of love of Godhead, I now wish to describe the different branches of the tree of Lord Caitanya Mahaprabhu
- After eating all the offerings, Sri Caitanya Mahaprabhu started for Panihati. There, He was greatly satisfied to see the different varieties of vegetables prepared in the house of Raghava
- After he takes stock of all books in the different centres, and makes out appropriate bills, and generally adjusts things, then we shall think to order more books
- After hearing all the explanations of all the different meanings of the atmarama verse, Sanatana Gosvami was struck with wonder. He fell down at the lotus feet of Sri Caitanya Mahaprabhu and began to offer prayers
- After hearing the different explanations of the word atmarama, Sanatana Gosvami was struck with wonder, and he fell down in devotion at the feet of Lord Caitanya
- After leveling the surface of the globe, he earmarked different places for residential quarters, in as much as they were desirable
- After meeting Sri Caitanya Mahaprabhu, all those different Vaisnavas became devotees of Krsna and began chanting the Hare Krsna maha-mantra
- After reaching Mathura, they started visiting the different forests of Vrndavana and came to Govardhana Hill. They visited all twelve forests (vanas) and at last came to the town of Vrndavana
- After satisfying Krsna in this way, King Yudhisthira arranged to perform the Rajasuya sacrifice. He invited all the qualified brahmanas and sages to take part and appointed them to different positions as priests in charge of the sacrificial arena
- After searching for Krsna here and there, the gopis became fatigued, and then they began to talk like madwomen. They could satisfy themselves only by imitating the different pastimes of Krsna
- After separating the different universes, the gigantic universal form of the Lord (Maha-visnu), which came out of the causal ocean, the place of appearance for the first purusa-avatara, entered into each of the separate universes
- After showing his wife the globe of the universe and its different arrangements, full of many wonders, the great yogi Kardama Muni returned to his own hermitage
- After speaking to Kamsa, the goddess Durga, Yogamaya, appeared in different places, such as Varanasi, and became celebrated by different names, such as Annapurna, Durga, Kali and Bhadra - SB 10.4.13
- After taking baths at different bathing places along the river Yamuna, such as Kesi-ghata and Kaliya-ghata, the pilgrims visited the temple of Gopala. Afterwards, they took rest in that temple
- After the creation, the living entities are impregnated in the cosmic manifestation, and they emerge as Brahma and the seven great rsis, then as different demigods. From the demigods come human beings, animals, trees, birds, beasts and everything else
- After the departure of Lord Krsna, He wanted all His entourage back to Godhead, and they were called back under different conditions only
- After the performance of the different sacrifices, Vasudeva offered ample riches, clothing, ornaments, cows, land and maidservants to the priests
- After this, the Queen executed the necessary funerary functions and offered oblations of water. After bathing in the river, she offered obeisances to various demigods situated in the sky in the different planetary systems
- After traveling to all these different planets, he (Arjuna) finally went to Brahmaloka, where even mystic yogis cannot go. By the grace of Lord Krsna, Arjuna had that power, and he went above the heavenly planets to Brahmaloka
- After writing this and thus accepting the real purport of the Gita, how can Dr. Radhakrishnan later state that Lord Krsna's body and soul are different? Such an idea must be a result of his materialistic education
- Afterwards the mode of passion, being generated in due course by material activities of different varieties, becomes prominent, and the living entities are thus involved more and more in ignorance
- Again, when there is cosmic manifestation, they (living entities) come out to fulfill the same desires, and therefore they appear in different species of life
- Ajnana-bhida means - that which can match all kinds of speculation - In ignorance, people are imagining the form of the Lord; sometimes He has no form and sometimes He has form, according to their different imaginations
- Akrura continued, "After being properly initiated in the method of Pancaratra, they decorate their bodies with tilaka and engage in worshiping Your different forms of visnu-murti"
- Akrura continued, "Some of the learned brahmanas also worship You (Krsna) by observing Vedic ritualistic ceremonies. They offer different kinds of sacrifices in the names of different gods"
- Akrura continued, "There are others also, known as Saivites, followers of different acaryas, who worship You in the form of Lord Siva"
- All are obedient servants of the Lord. Whenever there is any trouble in the administration of the innumerable planets in different universes, the rulers pray for an appearance, and the Lord appears
- All beings, both moving and nonmoving, from the four-headed Lord Brahma down to the most insignificant living entity, had taken forms and were differently worshiping those visnu-murtis, according to their respective capacities - SB 10.13.51
- All conditioned souls are mad after these (profit, adoration and distinction) different forms of sex desire, and one shall see for himself how much he has been freed from such material hankerings based primarily on the sex desire
- All conditioned souls working within the illusory energy of the Lord consider the body to be the self, and thus they continuously wander throughout the universe, taking birth in different species of life and creating more and more problems
- All departments of law and order emanate from the arms of the Supreme Personality of Godhead. The law and order of the universe is directed by different demigods, and it is here (in SB 3.28.27) said to emanate from the Lord's arms
- All desires should be reformed and directed toward spiritual activities; otherwise those same desires will repeatedly manifest themselves in different varieties of material enjoyment, thus conditioning the living being perpetually in material bondage
- All different varieties of atmaramas (those who take pleasure in atma), especially those established on the path of self-realization, though freed from all kinds of material bondage, desire to render unalloyed devotional service unto the P of G
- All glories to Sri Caitanya, who acted as the eastern horizon where the sun of the atmarama verse rose. He manifested its rays in the form of different meanings and thus eradicated the darkness of the material world. May He protect the universe
- All important personalities from different parts of the universe upon beholding Krsna, considered that the Creator had ended all of His craftsmanship in the creation of this particular body of Krsna
- All living entities are awarded different qualities, different names (such as brahmana, ksatriya and vaisya), different duties according to the varnasrama institution, and different forms. Thus Narayana is the cause of the entire cosmic manifestation
- All living entities are part and parcel of the Supreme Lord and are qualitatively one, but they are now differently shaped in 8,400,000 species of life, just like many different ornaments manufactured from the same source of gold
- All living entities are traveling within this material world in different species of life, in different planets. Sarva-bhutani yantrarudhani mayaya: on the chariot given by the material energy. So that is mind
- All living entities in different life forms are sons of Krsna. Therefore they are all meant to serve Krsna, the original supreme father
- All living entities in different statuses of life within the material creation, beginning from the first demigod, Brahma, down to the small ant, are conditioned under the law of material nature, or the external energy of the Supreme Lord
- All manifestations that you are observing, they are different combination of these three qualities. Now that can be made into nine. Three into three equal to nine; nine into nine equal to eighty-one; and so on - go on diluting
- All material items, although in different shapes or different quantities, are of the same ingredients
- All of these different kinds of devotees have a spontaneous attraction for Krsna, in different categories, and they achieve the same desired goal of life
- All of us are individual souls eternally, and we simply change our bodily dress in different manners. But, actually, we keep our individuality even after liberation from the bondage of material dress. BG 1972 purports
- All of us on the surface of the globe are living entities in different forms. Some of us are moving and some not moving. All of us come into existence, remain for some time and are annihilated when the body is again mingled with the earth
- All of us, beginning from Brahma down to the insignificant ant, we have come here for material enjoyment. And in this material world, according to different desires and karma, they are getting different types of bodies
- All other senses, both for working and for acquiring knowledge, are controlled by the different demigods. The demigods are assistants of the Lord in the management of material affairs
- All plans for material enjoyment, either by worship of different demigods as described in the previous verses of this chapter or by modernized advancement of scientific knowledge without the help of God or demigod, are illusory only
- All religious system of the world, they are taken from Vedas, from different parts. Therefore they are not complete. The age of Bible is not more than two thousand years. The age of Veda you cannot calculate, millions and millions of years
- All such activities (practicing of different sitting postures) lead to achieving perfect mental equilibrium to control the senses. When one is accomplished in the practice of meditation, he ceases all disturbing mental activities. BG 1972 purports
- All such expansions, both svamsas and vibhinnamsas, are emanations from the original Personality of Godhead. Svamsa expansions are called visnu-tattva, whereas the vibhinnamsa expansions are called jiva-tattva. The different demigods are jiva-tattva
- All such wonders (each and every planet is made differently and has different wonderful features) were personally experienced by Kardama Muni while he traveled with his wife, yet he could return again to his humble hermitage
- All the above different stages are but different stages of development of transcendental love. Being so surcharged with transcendental love, there comes a strong feeling of separation which leads to eight different kinds of ecstasies
- All the acaryas, they are not different from one another. Because they are coming in the disciplic succession from the original spiritual master and they have no different views, therefore, although they are many, they are one
- All the birds within the forests began to sing with sweet voices, & the peacocks began to dance with their consorts. The wind blew very pleasantly, carrying the aroma of different flowers, and the sensation of bodily touch was very pleasing
- All the birds within the forests began to sing with sweet voices, and the peacocks began to dance along with their consorts. The wind blew very pleasantly, carrying the aroma of different flowers, and the sensation of bodily touch was very pleasing
- All the boys appeared very jolly and happy in that excursion. Each and every one of them, including Krsna, was attentive to his personal calves as he herded them in the different places in the forest
- All the boys would be differently engaged. Some boys attracted young monkeys in the trees, some jumped into the trees, imitating the monkeys, some made faces as the monkeys were accustomed to do, & others jumped from one branch to another - SB 10.12.7-11
- All the boys would be differently engaged. Some boys blew their flutes, and others blew bugles made of horn. Some imitated the buzzing of the bumblebees, and others imitated the voice of the cuckoo - SB 10.12.7-11
- All the boys would be differently engaged. Some boys imitated flying birds by running after the birds' shadows on the ground - 10.12.7-11
- All the boys would be differently engaged. Some boys went to the waterfalls and crossed over the river, jumping with the frogs, and when they saw their own reflections on the water they would laugh - SB 10.12.7-11
- All the boys would be differently engaged. Some imitated the beautiful movements and attractive postures of the swans, some sat down with the ducks, sitting silently, and others imitated the dancing of the peacocks - SB 10.12.7-11
- All the conditioned living entities are evolving within the universe in different planets and different species of life. Thus one may be elevated to Brahmaloka, but then one must again descend to earth
- All the cowherd boys enjoyed their lunch with Krsna, showing one another the different tastes of the different varieties of preparations they had brought from home - SB 10.13.10
- All the cows entered their different sheds and began mooing loudly, calling for their respective calves - SB 10.13.24
- All the demigods were created within this material world, but as far as Krsna is concerned, it is said that He is not created; therefore Krsna is different even from the great demigods like Brahma and Siva. BG 1972 purports
- All the demigods were pleased with him (Maharaja Prthu) and presented different gifts to help him in exercising his royal power, and the great sages and saintly persons also joined in his coronation
- All the different demigods (like the sun-god, the moon-god, the air-god, Brahma and Lord Siva) are material representations of the Supreme Lord. By material activities one can approach only such demigods, as stated in Bhagavad-gita 9.25
- All the different forms of the Supreme Personality of Godhead, or visnu-tattva, emanate from the body of Lord Krsna
- All the different planets are filled with different types of living entities according to different living conditions
- All the different transcendental bodies of the Lord, without any differential category, are disclosed to the devotees of the Lord by the mercy of the Lord
- All the different varieties of fire sacrifices (sodasi, uktha, purisi, agnistoma, aptoryama, atiratra, vajapeya and gosava) became manifested from the eastern mouth of Brahma
- All the different varieties of sacrifice can be placed within two primary divisions: namely, sacrifice of worldly possessions and sacrifice in pursuit of transcendental knowledge. BG 1972 purports
- All the expansions - the visnu-tattvas, the jiva-tattvas and the sakti-tattvas (the Personalities of Godhead, the living entities and the different potential energies) - are different offshoots from the same one Supreme Lord
- All the living entities in this material world have come here only because they wanted to be equal to Krsna in enjoyment and have thus been sent here to be conditioned by material nature in different degrees
- All the members of the family of Lord Krsna were incarnations of different demigods, and they were to disappear from the surface of the earth along with the Lord
- All the parts of the instrument, including the electronic functions, are made from different combinations and interactions of the five basic types of material energy - namely, bhumi, jala, agni, vayu and akasa
- All the planets are of different types, and each is controlled by a different kala-cakra, or schedule of eternal time. The time of the earth planet is not applicable to other, more elevated planets
- All the Puranas are historical facts described only in relation with the Supreme Lord in different ages and times as well as on different planets also. Therefore, we do not find any chronological order
- All the regulative principles in the Vedas pertaining to desires for popularity, fatherhood, wealth and so on are different phases of sense gratification
- All the residents of Vidyanagara were of different faiths, but after seeing Sri Caitanya Mahaprabhu, they abandoned their own faiths and became Vaisnavas
- All the visitors who had come from different countries to Jagannatha Puri, as well as the local devotees, offered their personally cooked food to the Lord
- All these different activities are prescribed for different persons so that they may be elevated to the platform of self-realization and from there to Krsna consciousness, devotional service
- All these different activities of Vidura within the palace politics made him well-known as partial to the Pandavas
- All these different items are favorable in elevating saintly persons situated in santa-rasa to the advanced stage of devotional service
- All these different social divisions are born, with their occupational duties and living conditions, from the SP of Godhead. Thus for unconditional life and self-realization one has to worship the Supreme Lord under the direction of the spiritual master
- All these energies (the sixteen spiritual energies) act in different spheres of the Lord’s supremacy
- All these flowers were present on that lake, and because the lake was so calm and quiet and filled with lotus flowers, superior birds, like swans, cakravakas and karandavas, stood on the shores and vibrated their different songs
- All these forms preside over different Vaikuntha planets in the spiritual world, beginning from the east in consecutive order. In each of the eight directions, there are three different forms
- All these sixteen qualifications mentioned (in BG 16.1-3) are transcendental qualities. They should be cultivated according to the different statuses of the social order. BG 1972 purports
- All these twenty-four forms constitute the chief prabhava-vilasa pastime forms of the Lord. They are named differently according to the position of the weapons in Their hands
- All this paraphernalia simply constitutes different sources of anxiety, but one who is surrendered unto the Supreme Personality of Godhead, and who leaves all business to Him, is freed from such anxieties
- All those princesses were lodged in different apartments, and the Lord simultaneously assumed different bodily expansions exactly matching each and every princess. He accepted their hands in perfect rituals by His internal potency
- All three of the above-mentioned stages (adhyatmic person, adhidaivic, adhibhautic) of different living entities are interdependent. In the absence of one, another is not understood
- All three of these deities (Visnu, Brahma, Siva) are incarnations of the Supreme Lord Krsna because He is the original Supreme Personality of Godhead. The demigods directly refer to the lotus feet of the Supreme Lord and not to the different incarnations
- Also please describe the living beings under different classifications: subhumans, humans, those born of the embryo, those born of perspiration, those who are twice-born (birds), and the plants and vegetables
- Also, please describe the inner and outer space of the universe by specific divisions, as well as the character and activities of the great souls, and also the characteristics of the different classifications of the castes and orders of social life
- Also, please explain the duration and measurement of life of the different living beings known as the demigods, the human beings, etc., in different planets of the universe
- Although all the visnu-tattvas, from Krsna and Lord Caitanya to Rama, Nrsimha, Varaha and so on, appear with different features in different ages, all are equally invested with supreme potency
- Although all three potencies - namely internal, external and marginal - are essentially one in the ultimate issue, they are different in action, like electric energy, which can produce both cold and heat under different conditions
- Although apparently Brahman seems to be devoid of energy, factually it has different energies working under the headings of knowledge and ignorance. On account of these different energies, there is continually a manifestation of vidya and avidya
- Although differently graded as businessmen, lawyers, politicians, professors, judges, coolies, pickpockets, laborers and so on, materialists all simply engage in eating, sleeping, fearing and sense gratification
- Although each boy, being an individual soul, had entirely different tastes, activities and behavior, Krsna exactly expanded Himself into all the different positions of the individual boys. He also became the calves, who were also of different sizes
- Although he (Brahma) was informed that the little cowherd boy (Krsna) was the Supreme Personality of Godhead, he wanted to see more of the Lord's glorious pastimes, and thus he stole all the calves and cowherd boys and took them to a different place
- Although he created the different influences of nescience, Lord Brahma was not satisfied in performing such a thankless task, but he had to do it because most of the conditioned souls wanted it to be so
- Although he was the brother of Dhrtarastra, Vidura was completely different. By the grace of Lord Krsna, he was not foolish like his brother, and thus his brother's association could not influence him
- Although human society has different sections or subdivisions, all human beings belong to one species, and therefore we accept that they all have the ability to understand their constitutional position in connection with the SPG, Visnu
- Although individual souls are all different, the Superself, or Supersoul, is the Supreme Personality of Godhead
- Although karmis and bhaktas may work in the same place, at the same time, with the same energy and with the same ambition, they achieve different results
- Although Krsna is the original person, one without a second, He assumes different forms just to satisfy His devotees or to execute a specific purpose
- Although many different processes for developing love of Godhead have been explained so far, Srila Rupa Gosvami now gives us a general description of how one can best achieve such a high position
- Although one has affection for many persons, different types of ecstatic love awaken according to the nature of one's personal relationships
- Although one may understand that spirit soul and matter are different, their actual separation is not possible, either by philosophical speculation or by proper understanding
- Although pure goodness, or suddha-sattva, is the basic principle in the spiritual world, pure manifestation of goodness is not possible in this material world. Thus, the struggle for existence between different material qualities is always present
- Although the bluish tint of the sky and the sky itself are different, we conceive of the color of the sky as blue. But that is a general conception for the laymen only
- Although the demigods are in charge of maintaining different aspects of the universe, Gajendra thought that they were unable to rescue him. Harim vina naiva mrtim taranti: no one can rescue anyone from the dangers of birth, death, old age and disease
- Although the different parts of the body do not have the power to see the eyes, the eyes direct the movements of the body's different parts
- Although the inhabitants of Kimpurusa-loka are naturally endowed with such powers (mystic powers), one can attain these powers on this planet by performing different yogic practices
- Although the light of the moon is the same everywhere, due to being differently appreciated it appears different. Similarly, the light of the Lord is equally distributed everywhere, but due to being differently received, it appears to be different
- Although the rasa dance and Lord Krsna's association with the gopis appear like the ordinary mixing of young boys and girls, the quality is completely different
- Although the sastras prescribe different methods for different men, the Supreme Personality of Godhead says that one ultimately must accept the path of devotional service as the assured path of spiritual advancement
- Although the spirit soul is situated in subtle and gross material bodies in different forms of life, he is not bound by them, for he is always understood to be completely different from the manifested body
- Although the Supreme Lord, Krsna, is full in Himself, He appears in different yugas to demand the surrender of the conditioned souls so that they will benefit by becoming free from the material clutches
- Although the Vedas have recommended worship of different demigods as different parts and parcels of Krsna, it is to be understood that such instructions are meant for less intelligent men who are still attracted by material sense enjoyment
- Although the word 'hari' has many different meanings, two of them are foremost. One meaning is that the Lord takes away all inauspicious things from His devotee, and the second meaning is that He attracts the mind by ecstatic love for God
- Although the word Brahman indicates Krsna and nothing else, still, according to the process that is followed, the Lord is realized in three different aspects
- Although there are varieties of personalities, from Brahma down to the insignificant ant, all of whom are living beings, their development of knowledge is different
- Although there is no difference between a devotee in santa-rasa or dasya-rasa, vatsalya-rasa or madhurya-rasa, one can still make a comparative study of the intensity of love in these different transcendental positions
- Although they (the four sampradayas) are four in number, their conclusion is the same. And another sect is Sankarite sampradaya. So all these five different section of the Hindus, they accept Sri Krsna as the Supreme Personality of Godhead
- Although they (the members of the Panca-tattva) are on the same platform, they have appeared differently in order to facilitate tasting of transcendental mellows
- Although they are different mixtures of different materials (sky, air, electricity, water and earth), such mixtures do not take place automatically, just as a mixture of colors does not take place automatically without the touch of the living painter
- Among logicians there are different stages of argument. The presentation of evidence is called japa. BG 1972 purports
- Among the minute living entities, one being can excel another in one capacity or another. Like each of these living entities, the Lord is an individual, but He is different in that He is the supreme individual - CC Intro
- Among the sannyasis of the Sankara-sampradaya there are different names for brahmacaris
- Amongst all the living entities, both conditioned and liberated, there is one supreme living personality, the Supreme Personality of Godhead, who maintains them and gives them all the facility of enjoyment according to different work. BG 1972 purports
- Amongst the created living entities, one being can excel another in one capacity or another. The Lord is an individual, just as the living entities are individual, but He is different in that He is the supreme individual
- Amongst the different sampradayas (Vaisnava sects) either Radha-Krsna or Laksmi-Narayana is worshiped
- Amongst the groups of different friends of Krsna, some are well-known from various scriptures, and some are well-known by popular tradition. There are three divisions amongst Krsna's friends
- An analogy can be given with the sun globe and the sunshine: to remain in the sunshine does not mean one has gone to the sun globe. The temperature of the sun globe is different from the temperature of the sunshine
- An artist onstage, being covered by attractive dresses and dancing with different movements, is not understood by his audience; similarly, the activities and features of the supreme artist cannot be understood even by the demigods or great sages
- An individual tree does not produce flowers of different colors or fruits of different tastes. There are demarcated classes, as we find them among humans, animals, birds and other species
- An intelligent person does not stand under the protection of different demigods, although they are part and parcel of Krsna. Rather, he stands on the solid ground of Krsna consciousness. That makes his position sound and secure
- Ananta, or Sesa, is the source of the power which sustains all the planets in their different positions. Materially this sustaining power is known as the law of gravitation, but actually it is a display of the potency of Sankarsana
- And again, when the creation is manifested, we have to take birth in different species of life and begin our activities. We should not be satisfied simply by a promotion to the higher planetary systems
- Animal killing is intended for different purposes. It tests the proper pronunciation of Vedic mantras, and an animal being put into the sacrificial fire should come out with a new life
- Another example is that although different rivers ultimately mix with the water of the sea, this does not mean that the individual identities of the rivers are thereby lost
- Another important point mentioned in this connection is anindaya - we should not criticize others' methods of religion. There are different types of religious systems operating under different qualities of material nature
- Another party was formed by the people of Khanda. These people were singing in a different place. In that group, Narahari Prabhu and Raghunandana were dancing
- Another young gopi told her mother, "My dear mother, the birds, who are all looking at Krsna playing on His flute, are sitting very attentively on the branches and twigs of different trees"
- Any child can disprove it (their statement that life started from matter). And that theory is also wrong that lower type of animals were first created. No. All different varieties were, all were existing
- Any kind of knowledge, it doesn't matter whether it is political or scientific or philosophical or mathematical - there are different - but the ultimate aim should be to understand what is God. That is knowledge
- Anyone can join this movement without prejudice, but unfortunately there are persons who feel differently. It is better, therefore, not to instruct the science of Krsna consciousness to such persons
- Anyone who has preached Krsna consciousness, maybe little differently according to time, circumstances, but anyone who has tried to preach the God consciousness, he is guru
- Anyone who is coming to Krsna consciousness in any country, they are forgetting their bodily consciousness. Just like in our society we have got members from different parts of the world
- Anyone who is fully in Krsna consciousness without any consideration, then everything is taken care by Krsna. This assurance is given. But if you don't believe in that assurance, if you don't believe in Krsna, that is a different thing
- Anyone who is in contact with the Supreme Lord by discharging devotional service is understood to have performed all different varieties of yajnas
- Anyone who is not Krsna conscious, he is, more or less, like cats and dogs. Maybe bigger dog, bigger cat. Just like amongst the dogs, there are different varieties also. So similarly he belongs to that dog, cat class
- Anyone who performs the regulated principles of the different orders of life is transcendentally situated. BG 1972 purports
- Anyone, so-called spiritualist or transcendentalist, if he is claiming that "There is no God," "I am God," "There is voidness," these are all disturbing positions, different symptoms of this disease of maya. It is disease
- Apart from the gross materialists, who care very little either for God or for the demigods, the Vedas recommend worship of different demigods for different benefits, and so the demigods are neither false nor imaginary
- Arjuna is asking Krsna how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people
- Arjuna is referred to as Dhananjaya in this verse (BG 1.15) because he helped his elder brother in fetching wealth when it was required by the king to make expenditures for different sacrifices. BG 1972 purports
- Arjuna prayed to the lord (Siva) in all humbleness, and the lord, being pleased with him, presented him the pasupata weapon. He acquired many other important weapons from different demigods
- Arjuna submitted the three different questions (BG 14.21), & the Lord answers them one after another. In these verses (22-25), Krsna first indicates that a person transcendentally situated neither envies anyone nor hankers for anything. BG 1972 purports
- Arjuna was perplexed because Asvatthama was to be killed as well as spared according to different scriptures cited by different persons
- Armed with lances, tridents, axes, swords and other weapons like sataghnis and bhusundis, the demons attacked from different directions and scattered all the chiefs of the demigod armies
- Aromas from the earth are different scents manufactured and used for different purposes, but the original cause is the earth, nothing else
- Around the stack of cooked rice were stacks of capatis, and all the vegetables and liquid vegetable preparations were placed in different pots and put around them
- As a cow, bound through the nose by a long rope, is conditioned, so also human beings are bound by different Vedic injunctions and are conditioned to obey the orders of the Supreme
- As a great fighter he was relishing the relation of Krsna in the chivalrous humor. Transcendental relation with the Lord in any one of the different rasas (humors) is relishable by the respective devotees in the highest ecstasy
- As advised in Chapter Thirteen of the Bhagavad-gita (13.8-12), one should culture knowledge in the following way
- As already explained in the First Canto of Srimad-Bhagavatam, the Absolute Truth is realized in three different phases - although they are one and the same - in terms of the knower's capacity to understand
- As an instrument, the false ego is represented as different senses and sense organs, and as the result of the combination of the demigods and the senses, material objects are produced
- As bubbles in the water appear in different shapes, the living entities also appear in the material world in different shapes and conditions, influenced by the modes of material nature
- As described before, the sastra-vidhim, or the direction of the sastra, is given to the different castes and orders of human society. Everyone is expected to follow these rules and regulations. BG 1972 purports
- As described in the Srimad-Bhagavatam, the Lord appears and disappears according to His relationships with different devotees
- As doctors differ, so also sages differ in their different prescriptions for spiritual salvation
- As expansions of Her personal form and transcendental disposition, they (the damsels of Vraja) are agents of different reciprocations of love in the pastimes of Lord Krsna, under the supreme direction of Srimati Radharani
- As explained in the next verse of this chapter (of SB 10.2.11), those who cannot understand atma-tattva (apasyatam atma-tattvam) worship Yogamaya in her different features
- As far as different faiths are concerned, religions may be of different types, but on the spiritual platform, everyone has an equal right to execute devotional service. That is the platform of oneness and the basis for a classless society
- As far as possible we shall not deal in business. That will not be very good for our spiritual progress. But if somebody contributes for our good cause, that is different
- As far as the bodies are concerned in different castes or different species of life, the Lord is equally kind to everyone. BG 1972 purports
- As far as the living entities are concerned, they are impregnated into this material nature, and as a result of their past deeds they take different positions. Thus the activities of this material world begin. BG 1972 purports
- As far as the spiritual entrance into the material world is concerned, all beings are part and parcel of the Supreme Lord, but under the covering of different material qualities they have different names
- As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, similarly, the living entity is covered by different degrees of this lust. BG 3.38 - 1972
- As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust
- As fire is exhibited in different forms of wood, so, under different conditions of the modes of material nature, the pure spirit soul manifests itself in different bodies
- As for kama and karma - desires and activities - if one engages in devotional service, one develops a different nature than if one engages in activities of sense gratification, and of course the result is also different
- As for protecting the body or abiding by the rules of society and state, certainly there are different activities, even for the devotees, in connection with the conditional life, and such activities are called conditional. BG 1972 purports
- As in the material world the relationship existing between father and mother and children can be established amongst different living entities by the influence of the illusory energy
- As in the ocean there are always different waves, either on the eastern side, the western side, the northern side or the southern side, so similarly Bhakti-rasamrta-sindhu has different waves
- As in the womb of a mother a child gradually grows different bodily parts, so in the universal womb the universal form of the Lord gives rise to the creation of various paraphernalia. The senses appear, and over each of them there is a presiding deity
- As it is concentrated, sugar cane juice goes through different stages - molasses, sugar, sugar candy - but the final and most palatable state is rock candy
- As it is stated in the previous verse (SB 3.32.33), one has to follow the principles of the scriptures. There are different prescribed duties for persons in the different social and spiritual orders
- As long as Brahma does not die, creation, maintenance and destruction are actuated by different demigods under the superintendence of the Supreme Lord
- As long as one has desires for sex, one must change his body and transmigrate from one body to another to enjoy sex in different species or forms. But although the forms may differ, the business of sex is the same
- As long as one is too much absorbed in the bodily conception of life, he becomes interested in many different processes of self-realization, such as the mystic yoga system or the system utilizing the speculative empiric methods
- As Lord Brahma descended on his carrier, the great swan, all the residents of the planets named Siddhaloka, Gandharvaloka, Sadhyaloka and Caranaloka, as well as great sages and demigods flying in their different airplanes, assembled
- As mentioned in the Mandukya Upanisad, the rope for a snake and the oyster for gold examples have their different applications and can be understood as follows
- As one can detect the color of dye a cloth was soaked in by looking at the cloth, so, simply by understanding the different signs of these symptomatic features, one can understand the actual position
- As one can understand that his family and wealth are different from him, the liberated soul can understand that he and his body are not the same
- As one can understand the different incarnations for different millenniums by referring to Vedic literatures,"the Lord replied, "one can similarly understand who is actually the incarnation of Godhead in this age of Kali."
- As one who is interested in gold accepts all the differently shaped gold ornaments, a Vaisnava, knowing well that all living entities are of the same quality as the Supreme Personality of Godhead, accepts all living entities as eternal servants of God
- As soon as one gets a material body, he has to work very hard to maintain it. He may engage in different fields of activity, but whatever the case, everyone has to work very hard to maintain the material body
- As soon as there is creation by the Lord's glancing over the material nature, immediately the living entities spring up in their different living conditions, just as different types of vegetation grow after a rainfall
- As soon as we have got this human form of life, we have got different desires or we accept something as very nice. We reject something as not very good. This discriminating power is there. Even in animals there is this discriminating power
- As stated in Bhagavad-gita, all the different species of living entities are sons of the Supreme Personality of Godhead. There are, however, two classes of living entities, who act in two different ways
- As stated in Bhagavad-gita, one's mind is his enemy, and one's mind is also his friend; its position varies according to the different dealings of the living entity
- As stated in the beginning of Srimad-Bhagavatam, water is the cementing ingredient of different material elements. If we build a house, water is actually the constituent in making the bricks
- As such, it is not improper to conclude that the living entities appearing within this material world in different shapes, such as human beings, demigods, animals, birds and beasts, all get their respective bodies due to different desires
- As the different limbs of the body cannot see the eyes, the living entities cannot see the Supreme Lord, who is situated as the Supersoul in everyone's heart
- As the dust on the lotus flower exhibits the exquisite beauty of the flower, all the gopis applied the dust of kunkuma on their lotuslike faces. These beautiful gopis took their different presentations and very soon reached the house of Maharaja Nanda
- As the modes of material nature work, in illusion we accept others as friends, enemies, sons or fathers in terms of the reactions of different dealings under different conditions
- As the salty taste of seawater and the sweet taste of Ganges water are different and this difference continuously exists
- As the same object appears to be different when perceived by different senses, the same Supreme Lord appears to be impersonal by mental speculation
- As the various servants in the different departments of big establishments cannot see the supreme managing director under whom they are working, the conditioned souls cannot see the supreme friend sitting within their bodies
- As there are differences in the living conditions of different planets of the universe, and as one planet is superior to others, the brains of the living entities in those respective planets are also of different categorical values
- As there are different ambitions, similarly, for your next life also you can maintain different ambitions. That is in your hands. That is stated in the Bhagavad-gita, yanti deva-vrata divan
- As there are different classes of men in human society, some pious and virtuous and some impious and sinful, so also among trees and birds there are the pious and the impious
- As there is difference of standard of living from one country to another, similarly, there is difference of standard of living, standard of duration of life, standard of intelligence, standard of developed consciousness, everything different
- As Vaisnavas count 108 beads, which represent the 108 individual gopis, so Krsna would also count on 108 beads to count the different groups of cows
- As varnasrama-dharma is executed from different positions by different men, so the Krsna consciousness principles can be followed by everyone in every part of the world
- As Vasudeva Datta sang a different song beneath each and every tree, Sri Caitanya Mahaprabhu danced there alone in great ecstasy
- As we contaminate the different material modes of nature, we get different situation of life, different forms of body, different circumstances. Krsna has arranged everything very accurately. His arrangement is very perfect
- As we have already explained, there are different ceremonies to be observed, such as the birthday of Krsna, the birthday of Lord Ramacandra, the birthday of some prominent Vaisnavas
- As we have discussed many times, the Supreme Personality of Godhead Lord Sri Krsna has many plenary expansions, and each and every one of them, although equally powerful, executes different functions
- As you begin to study the Sanskrit words, in each word you will find a treasure house of different understanding
- As you want good government or good man as president, similarly, formerly, although there was fight between the two kings, the objective was different, not to occupy one's property, not to become a big thief
- Astrological calculations are called jyoti-sastra. Because the jyoti, or effulgence, in the material world comes from the different stars and planets, the science is called jyoti-sastra, the science of the luminaries
- Asuras are gradually rectified to God consciousness by the mercy of the Lord's liberated servitors in different countries according to the supreme will. Such devotees of God are very confidential associates of the Lord
- Asuras work for personal sense gratification, whereas devotees work for the satisfaction of the Supreme Lord. Both work conscientiously, but their motives are different
- At each and every gate there were burning lamps and big waterpots decorated with differently colored cloth, strings of pearls, flower garlands and hanging mango leaves
- At first there is transformation of the modes of goodness and passion, and later - due to the mode of ignorance-matter, its knowledge, and different activities of material knowledge come into play
- At His birth, in His childhood and in His early and later boyhood, as well as in His youth, Lord Caitanya Mahaprabhu, under different pleas, induced people to chant the holy name of Hari (the Hare Krsna maha-mantra)
- At last, when the creation is preparing to wind up, there is first the principle of irreligion, then Lord Siva along with the atheists, full of anger. But all of them are but different manifestations of the Supreme Lord
- At that time (when one fully engages in service of the Lord by performing activities without fruitive results) he has no obligation to follow the Vedic injunctions or the different rules and regulations of the Vedas
- At the beginning of creation there are penance, myself (Brahma), & the Prajapatis, the great sages who generate; then, during the maintenance of the creation, there are Lord Visnu, the demigods with controlling powers, and the kings of different planets
- At the last stage of life, the different gates of the body are choked by the effects of disease, which are caused by an imbalance of bile, mucus and air
- At the present moment the so-called yoga system is prosecuted on the understanding that by agitation of the different stations of the bodily construction one can find that he is God
- At the present moment there are different parties in the democratic government, but everyone is busy trying to keep his post or trying to keep his political party in power
- At the present moment, in your human form of body, you are also mixing the same qualities in your different desires. That means you are creating your next body
- At the request of her master (Krsna), she (visnu-maya) will appear with her different potencies in order to execute the work of the Lord - SB 10.1.25
- At the same time there was an assembly of many elephants, who carried the respective kings of different friendly kingdom
- At the same time, there are chilies to satisfy our taste for pungency. Although the earth's ground is the same, different tastes arise due to different kinds of seeds
- At the stage of nonmanifestation, the living energies remain potent in the Lord, and when they are let loose in the cosmic manifestation they are exhibited differently in terms of different desires under the modes of nature
- At the time of birth, a person's situation according to different astral influence, and then the astrology science can make his horoscope, his future activities, his future hopes
- At the time of dissolution, Lord Siva's hair is scattered, and he pierces the rulers of the different directions with his trident. He laughs and dances proudly, scattering their hands like flags, as thunder scatters the clouds all over the world
- At Visnu-kanci is Lord Varadaraja, and Hari is situated at Mayapur, Lord Caitanya's birth site. Thus in different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees
- Atheistic men generally say, yata mata tata patha. According to this view, there are hundreds and thousands of different opinions in human society, and each opinion is a valid religious principle
- Atheistic philosophies never agree with one another. Different species of life are evidence of varieties of mixtures of the modes of material nature
- Atheists may think that the devotees are engaged in idol worship, but the fact is different
- Atheists try to interpret different meanings of the words dharma-ksetra and kuru-ksetra. Therefore Srila Jiva Gosvami has warned us not to depend on any kind of interpretation. It is better to take the verses as they are, without interpretation
- Atmosphere of this country is so surcharged that you cannot receive the sunshine properly, but the sunshine distributes its shining everywhere the same. Similarly, according to the country, according to the circumstances God is manifested differently
- Atri Rsi offered his respect to the three deities in that way. They were identified by their different carriers and different symbolic representations
- Atri Rsi recognized them (Visnu, Brahma and Siva) by their symbolic representations and different carriers, and thus he offered them prayers and respects
- Attachment for Krsna never wanes; it increases more and more as one attains different stages. All the stages together are called sthayibhava, or continuous existence of ecstasy
- Australian cities, like your Melbourne city... I was just speaking to my students, "If any Indian comes, so they will be surprised with this standard of living." They will think that "Oh, it is heaven." Because the material prosperity is far different
B
- Balarama and Baladeva are different names for the same expansion of Krsna. He is Krsna's elder brother
- Balarama played with Lord Krsna in these three different moods in Vraja
- Balarama, Krsna’s vaibhava-prakasa, is eternally situated in Gokula. From the quadruple prabhava-vilasa, twenty-four forms of the vaibhava-vilasa are expanded. Each has four hands holding weapons in different positions
- Balarama, who has the same original form as Krsna, is Himself a cowherd boy in Vrndavana, and He also considers Himself a member of the ksatriya race in Dvaraka. Thus His color and dress are different, and He is called a pastime form of Krsna
- Because everyone was so powerful and wanted to show his strength by Vedic mantra or mystic power, all these fighting skills were very elaborately exhibited by the different parties at the Daksa yajna
- Because Krsna is always full, Mula-sankarsana is in Krsna, and since all incarnations are manifested from Mula-sankarsana, it should be understood that He can manifest different incarnations by His supreme will, even in the presence of Krsna
- Because Krsna's appearance & disappearance are completely different from that of any ordinary, common living entity, it is evident that He is eternal, blissful knowledge by His internal potency & He is never contaminated by material nature. BG 1972 pur
- Because of different reactionary activities, one man is born in a rich family, and another is born in a poor family, although both of them are born in the same place, at the same moment and in the same atmosphere
- Because Philosophers and other thoughtful persons are bewildered by word jugglery and disturbed by the different calculations of the scriptures, their theories cannot touch You (the Lord), who are the ruler and controller of everyone
- Because ruling over this universe is a great responsibility, Brahma must force many Manus in different ages to take charge of universal affairs
- Because she (Mayadevi) gives all sorts of material facilities, she is called Krsna. In this way the material energy is differently named and situated in different places on the surface of the globe
- Because the dirt (in the mind) has accumulated like a solid mountain, one must meditate on the lotus feet of the Lord for quite a long time. For one who is accustomed to thinking of the lotus feet of the Lord constantly, however, it is a different matter
- Because the gopis were fully absorbed in thoughts of Krsna, they were imitating His different postures and pastimes
- Because the Lord is differently situated from everything material, He is the Supreme Brahman, the supreme cause, the supreme controller
- Because the Lord wished to lie down in meditation, the material energy created innumerable universes at once, in each of them the Lord lay down, and thus all the planets and the different paraphernalia were created at once by the will of the Lord
- Because the pure devotee engaged in Krsna consciousness in devotional service of the Supreme Lord achieves eternal blissful existence that is full of knowledge, his achievements and those of the common worshiper of the demigods are different. BG 1972 pur
- Because the three modes of material nature intervene between the Lord and the living beings, these different relationships appear
- Because the ultimate aim is to understand the Absolute Truth, there is no necessity of going through all the different asramas. Thus one may proceed to the sannyasa-asrama directly from the brahmacari-asrama
- Because they are fools, they do not know their happiness is different. It cannot be had from the ugra-karma
- Because this knowledge (of different planetary systems) is accepted through the disciplic succession, it is perfect
- Because we practically see, all the college students are hippies. Irresponsible vagabonds. If she wants her son to become like that, that is different thing. Irresponsible vagabonds, that is the present status of this country (America)
- Before leaving, Madhavendra Puri made all arrangements for regular Deity worship, and he engaged different people in various duties. Then, taking up the order of Gopala, he started for Bengal
- Before the factual creation of the living entities in different varieties of species, the conditions under which a living being in the material world has to live were created by Brahma
- Before the reign of King Prthu there was no planned arrangement for different cities, villages, pasturing grounds, etc. Every thing was scattered, and everyone constructed his residential quarters according to his own convenience
- Being advanced by thinking of Krsna constantly, they (the wives of the brahmanas) were performing the greatest form of mystic meditation. All the wives then became very busily engaged in filling up different pots with nice food
- Being covered by illusion, the living entity eternally continues conditioned life under different designations. Such living entities are known as nitya-baddha, eternally conditioned
- Being harassed by Kamsa, the kings of the Yadu, Bhoja and Andhaka dynasties began to take shelter in different states, such as the state of the Kurus, the state of the Pancalas and the states known as Kekaya, Salva, Vidarbha, Nisadha, Videha and Kosala
- Being inquisitive as to how Krsna was managing His household affairs with so many wives, Narada, desiring to see these pastimes, set out to visit Krsna's different homes
- Besides Vyasadeva, there are other sages who are the authors of six different philosophical systems, namely Gautama, Kanada, Kapila, Patanjali, Jaimini and Astavakra
- Bhagavan means He is also a living being. He is not nirakara. When we say bhagavan nirakara, that means either we have no knowledge of Bhagavan or nirakara means He is not a form like us. Our form and Krsna's form - different
- Bhakti-rasa is a mellow different from the ordinary rasa enjoyed by mundane workers. Mundane workers labor very hard day and night in order to relish a certain kind of rasa which is understood as sense gratification
- Bhakti-rasamrta-sindhu is divided into four parts, just as the ocean is sometimes divided into four parts, and there are different sections within each of these four divisions
- Bhakti-yoga is the ultimate goal of both karma-yoga and jnana-yoga, and in the same way in this chapter it is emphatically declared that bhakti-yoga is the ultimate goal of the different varieties of worship of the different demigods
- Bhaktisiddhanta comments in this connection that people in general, in their narrow-minded conception of life, create many different types of humanitarian activities, but the humanitarian activities inaugurated by Sri Caitanya Mahaprabhu are different
- Bhaktivinoda Thakura asks the living entity why he is being carried away in these bodily machines to be placed in so many different circumstances. He advises that one surmount the waves of maya by surrendering unto Krsna
- Bharata Maharaja left his kingdom and Lord Buddha left his kingdom - these are all different attempts to get out of Maya's influence. But our philosophy is that things employed in Krsna's service have no more influence of Maya
- Bharata means this planet, and Mahabharata means the complete history of the whole world. Nowadays, at the present moment, history means a chronological record, but previously, history means only the important incidences at different times
- Bhava (emotion) has two different symptoms - constitutional and marginal. Now, My dear Sanatana, listen to the symptoms of love
- Bhismadeva was a statesman, the head of the Kuru dynasty, a great general and a leader of ksatriyas, his mind was strewn over so many subjects, and his thinking, feeling and willing were engaged in different matters
- Birth after birth, he travels not only in the different species of life, but also from one planet to another. Lord Caitanya says that the living entities, bound up by fruitive activities, are wandering in this way throughout the whole universe
- Bodies are material productions of different modes of material nature, but the soul and the Supersoul within the body are of the same spiritual quality
- Both becoming the most powerful man in the material world and desiring to become one with the Lord are different illusory snares. And because the pure devotees of the Lord are surrendered souls, they are above the illusory snares of maya
- Both the materialistic way of life, without any information of God or the demigods, and the life engaged in the worship of demigods, in pursuit of temporary material enjoyments, are different phases of phantasmagoria
- Both the yogis and Sankhyites have faith in the reality, but are arguing about it from the different viewpoints of material and spiritual identities
- Brahma attempts to create the different planetary systems and their inhabitants, expanding the population through his progeny, like Manu and other progenitors of living entities, who work perpetually under the order of the Supreme Lord
- Brahma creates all forms of living beings of different shapes in terms of different desires within the universe. He also creates the sun, moon and other demigods
- Brahma creates the different species of life all over the universe, which means that the Lord creates the whole manifestation either by Himself or through the agency of His authorized deputies
- Brahma creates, Visnu maintains, and Lord Siva destroys. But all such agents and creative energies are emanations from the Lord, and as such there is nothing except the Lord, or the one supreme source of different diversities
- Brahma realized that all the different forms of boys and calves transformed into Visnu forms were not transformed by a mysticism of the type that a yogi or a demigod can display by specific powers invested in him
- Brahma realized that all the different forms of cows, boys and calves transformed into Visnu forms were not transformed by mysticism of the type that a yogi or demigod can display by specific powers invested in him
- Brahma said, "Actually, You alone are everything - creator, maintainer and annihilator. Similarly, You expand Yourself in different incarnations: among the demigods You incarnate as Vamanadeva, among the great sages You incarnate as Parasurama"
- Brahma said, "I see Your different Narayana forms everywhere. I can see You on the water, I can feel You within my heart, and I can also see You before me now. You are the original Narayana"
- Brahma saw that all of them, down to the smallest creatures, had assumed different forms and were accordingly engaged in the service of Lord Visnu
- Brahma, Visnu and Mahadeva (Siva) are different incarnations of the different modes of material nature. Visnu is the Lord of the mode of goodness. Brahma is the lord of the mode of passion, and Siva is the lord of the mode of ignorance
- Brahman and Paramatma are concomitants deduced from the Absolute Personality, as a government and its ministers are deductions from the supreme executive head. In other words, the principal truth is exhibited in three different phases
- Brahman spreads everywhere, but appreciation of Brahman in different objects leads to different results
- Brahmanas are interested in receiving contributions as priests, and ksatriyas are interested in drinking. All of them, therefore, were satisfied with their different engagements - Because of the yajna performed by Marutta
- Brahmanas well conversant in Vedic knowledge have given their verdict that in every age (yuga) the conduct of different sections of people according to their material modes of nature is auspicious both in this life and after death
- British nation was very powerful nation, but at the present time it is different. So simply by taking birth in England, one cannot be proud. Your forefathers were very enthusiastic, colonized. So at the present moment that is not possible
- Buddha's nonviolence and Gandhi's nonviolence are different
- By a combination of potential energies of the Lord there is the manifestation of creation, maintenance and annihilation in due course of time and by different agents like Brahma, Visnu and Mahesvara
- By acting on the platform of fruitive activity, one wanders throughout the universe in different species and forms. Unless he comes in contact with a devotee of the Lord, a guru, he does not become attached to the service of Lord Vasudeva
- By changing his material body birth after birth, he (the living entity) travels not only in the different species of life, but also from one planet to another
- By controlling the mind, by subduing the senses, by accepting the renounced order of life and by performing the prescribed duties of one's social order; by performing the different divisions of yoga practice, one realizes Supreme Personality of Godhead
- By custom, Asvatthama was offered the same respect as offered to his father (Dronacarya). It was so because generally the people accept the son of a brahmana as a real brahmana, by sentiment only. Factually the matter is different
- By different processes of philosophical research under different concepts, such as the process of jnana-yoga, the same Bhagavan, or Supreme Personality of Godhead, is understood as impersonal Brahman
- By executing devotional service one automatically becomes an expert jnani and an expert yogi. In other words, jnana and yoga are different preliminary stages of devotional service
- By exhibiting different pastimes in His (Krsna's) childhood, He increased the transcendental pleasure of Nanda and the other inhabitants of Vrndavana - SB 10.8.52
- By exhibiting His potencies, the Supreme Personality of Godhead adjusts all these different elements, keeping Himself within as the Supersoul and without as time
- By falsely claiming that "This land, this land of America, belongs to the Americans; the land of Africa belongs to the Africans." No. Every land belongs to God. We are different sons of God in different dresses
- By His (Krsna's) external energetic expansions, He incarnates Himself in the material world amongst the men, animals or demigods to reestablish His forgotten relation with the living entities in different species of life
- By impious activities we remain illiterate, get ugly bodies, a poor standard of living, etc. But all these different states of life are under the laws of material nature through the interaction of the qualities of goodness, passion and ignorance
- By interactions of the air and the sensations of touch, one receives different forms according to destiny. By evolution of such forms, there is fire, and the eye sees different forms in color
- By our iccha, Krsna gives us to fulfill our desires. So as we contact with the different modes of material nature, we are situated either in sattva-guna or rajo-guna or tamo-guna, and our different characteristics are visible
- By performing fruitive activities and sacrifices, by distributing charity, one who is expert in understanding the different processes of self-realization realizes the SPG as He is represented in the material world as well as in transcendence
- By practical experience it is seen, that the Lord's transcendental form is worshiped by devotees in different temples, and all the devotees of the Lord factually realize that the form of the Deity in the temple is nondifferent from the form of the Lord
- By practicing the different sitting postures and controlling the vital air, one can control and restrain the senses from unrestricted sense enjoyment
- By Sri Caitanya Mahaprabhu's grace, the nectar of Lord Sri Krsna's pastimes is flowing in different directions in hundreds and thousands of rivers
- By studying various literatures, by conducting philosophical research, one who is expert in understanding the different processes of self-realization realizes the SPG as He is represented in the material world as well as in transcendence
- By the craftsmanship of the demon Maya, the palace (Yudhisthira's palace) was so decorated in different places that one who did not know the tricks would consider water to be land and land to be water
- By the inconceivable energy of the Lord, every creative element has its own potencies, known as the potency of the element, potency of knowledge and potency of different actions and reactions
- By the law of the Supreme, different places are meant for different grades of living beings according to the work they have performed
- By the material life, these are our field of activities. The body is a combination of all these things. Just like a huge computer machine. It is made of these material things, but the mechanical parts are very minute, different
- By the order of a judge, one person is released from jail, and another is imprisoned, but the judge is not responsible, for the distress and happiness of these different people is due to their own activities
- By the order of Lord Krsna, His potency yogamaya came with Him and exhibited different activities according to the time and circumstances. Karyarthe sambhavisyati. Yogamaya acted differently to execute different purposes desired by the Lord
- By the spell of illusion one tries to be happy by serving his personal sense gratification in different forms which will never make him happy. BG 1972 Preface
- By the supreme will of the Supreme Personality of Godhead, they (the stars located above the moon) are fixed to the wheel of time, and thus they rotate with Mount Sumeru on their right, their motion being different from that of the sun
- By the will of the Supreme Lord the different qualitative changes in the material world take place, but there is no possibility of material affection, change or contamination for Lord Visnu
- By the will of the Supreme, one must take different bodies with different means for lying down
- By their various activities in different pastimes, all of these friends used to give transcendental pleasure to Krsna
- By understanding the original cause of different varieties, one can understand everything
- By understanding Vedic literature, and one can understand his relationship with the Supreme Personality of Godhead by performing the different processes. Thus one can approach Him and at the end attain the supreme goal. BG 1972 purports
- By Your auspicious mercy, quarrels and disagreements arising among different scriptures are vanquished
- By Your internal potency You appear as the different incarnations of Visnu, and by Your external potency You appear as the phenomenal world
C
- Caitanya also described different methods for worshiping the Lord, which are the methods of the fivefold paraphernalia and fifty-fold paraphernalia
- Caitanya also spoke of the effect of going to holy places where there are different temples of the Lord and seeing the form of God in the temple
- Caitanya appeared in order to distribute love of Krsna and the chanting of His transcendental holy name, Hare Krsna. That was the secondary purpose of Lord Caitanya’s appearance. The real reason is different, as we shall see in this chapter - CC Adi 4.6
- Caitanya Mahaprabhu gave different persons different orders, and consequently one should not try to imitate the behavior of Haridasa Thakura without being ordered by Sri Caitanya Mahaprabhu or His representative
- Caitanya Mahaprabhu has summarised all the Vaisnava philosophies in acintya-bhedabheda-tattva. Simultaneously one and difference. Some of the philosophers they say maya and Krsna they are different
- Caitanya Mahaprabhu manifested His different emotional moods
- Caitanya Mahaprabhu pointed out that although (according to Padma Purana) there are different scriptures for worshiping different types of demigods, such instructions only bewilder people into thinking that the demigods are supreme
- Caitanya Mahaprabhu said: "Do not mix freely with the residents of Mathura; show them respect from a distance. Because you (Jagadananda Pandita) are on a different platform of devotional service, you cannot adopt their behavior and practices"
- Caitanya Mahaprabhu says that every living entity is, in his original position of Krsna consciousness... At the present moment we have got different consciousness. That is maya. This is mental concoction
- Caitanya Mahaprabhu set forth three duties for three different people. Mukunda was to earn money & follow the religious principles, whereas Narahari was to remain with the Lord's devotees, & Raghunandana was to engage in the Lord’s service in the temple
- Caitanya spoke of the glorification of the transcendental name of the Lord and the different offenses which one can commit while worshiping
- Certainly He (Lord) is indirectly responsible for the creation and maintenance of this material world, but He is never responsible for the different conditions of the living entities
- Certainly the transcendental body of Sri Krsna is not perishable. He is just like the sun, and maya is like the cloud. In the material world we can see that there is the sun and that there are clouds and different stars and planets. BG 1972 purports
- Certainly there are different means for attaining different results in fruitive activity, speculative knowledge, mystic yoga and austerity
- Combine together, working differently but for the same purpose, for pleasing Krsna, then you will become happy. That is equality. Unity in variety. That is wanted. Variety is enjoyment. Variety is not disturbing
- Combining all the different elements, the Supreme Lord created all the universes. Those universes are unlimited in number; there is no possibility of counting them
- Coming to the prabhava-vilasa of Krsna (including Vasudeva, Sankarsana, Pradyumna and Aniruddha), there are a total of twenty further variations. All of these have Vaikuntha planets in the spiritual sky and are situated in eight different directions
- Concerning the eightfold yoga system, attempts in the beginning to enter into meditation through regulative principles of life and practice of different sitting postures are considered fruitive material activities. BG 1972 purports
- Conchshells, drums such as panavas, and bugles of different sizes, such as turyas and bheris, combined to make a sound which was not only auspicious but very sweet to hear
- Confidential devotees of the Lord are very much dear to Him because they travel everywhere to preach His glories in different capacities & try their utmost to convert the nondevotees into devotees in order to bring them to the platform of sanity
- Consciously or unconsciously, in all our different activities, we are killing. Therefore, it is incumbent upon every householder to perform the panca-suna sacrifice to rid himself of the reactions to such sinful activities
- Considering the different situation of different planets and also time and circumstances, there is nothing wonderful in the stories of the Puranas, nor are they imaginary
- Contamination means associating with the different modes of material nature - sattva-guna, rajo-guna, tamo-guna
- Contradictory orders of different persons are impossible to carry out
- Cooperate with Hamsaduta. This is Krsna's business. We shouldn't form different parties. Hamsaduta is a sincere worker and has given evidence of success in Germany
- Crowds of people came to see Sri Caitanya Mahaprabhu from that day on, and scholars of various scriptures discussed different subject matters with the Lord
- Crows and swans are not birds of the same feather because of their different mental attitudes. The fruitive workers or passionate men are compared to the crows, whereas the all-perfect saintly persons are compared to the swans
D
- Darwin's theory of the evolution of organic matter is very prominent in the institutions of learning. But the Bhagavata Purana and other authoritative scriptures of scientific magnitude describe how the living entities in different forms of body evolve
- Demigods such as Lord Brahma and Lord Siva come in contact with the material energy, and their power and potency are therefore of different gradations
- Demoniac sex mentality of material enjoyment is sometimes encouraged by so-called yogis who encourage the public to enjoy sex life in different varieties
- Demons are always afraid of demigods. After being informed by Narada about the appearance of the demigods in different families, Kamsa at once became very much alarmed
- Descriptions of his (Sukadeva Gosvami) travel in space are given in the Santi-parva of the Mahabharata (332). At last he attained the transcendental realm. He is known by different names like Araneya, Arunisuta, Vaiyasaki and Vyasatmaja
- Despite the cultivation of Vedic knowledge, which is unlimited, and the worship of different demigods by the symptoms of Vedic mantras, demigod worship does not help one to understand the supreme powerful Personality of Godhead
- Devaki said - Such (self-effulgent, changeless and uncontaminated by the material qualities) eternal forms (of Lord Visnu) are ever-cognizant and full of bliss; they are situated in transcendental goodness and are always engaged in different pastimes
- Devaki said, "Such eternal forms (of Krsna's) are evercognizant and full of bliss; they are situated in transcendental goodness and are always engaged in different pastimes"
- Devotees are not simply emotional, as is ill conceived by certain less intelligent men. Their direction is practical. They know everything that is and all the details of the Lord's domination over the different creations
- Devotees like Arjuna are constant companions of the Lord, and whenever the Lord incarnates, the associate devotees also incarnate in order to serve the Lord in different capacities. Arjuna is one of these devotees. BG 1972 purports
- Devotees like Sri Damodara, Sri Gadadhara & Sri Ramananda are different energies. This confirms the Vedic sutra parasya saktir vividhaiva sruyate (Cc. Madhya 13.65). All these bhakta subjects taken together constitute Sri Caitanya, who is Krsna Himself
- Devotees of the standard of Sukadeva Gosvami are never interested in seeing kings. Maharaja Pariksit was, of course, a different case. He was a great devotee, although a king, and therefore Sukadeva Gosvami came to see him in his last stage of life
- Devotional service by self-realization is a different subject matter. It is untouched by fruitive activity, for one surrenders the results of activities to the Lord, abandons prescribed duties and accepts the renounced order of life
- Devotional service can therefore be divided into twelve types, each of which has a different color. The colors are white, multicolored, orange, red, light green, grey, yellow, off-whitish, smoky, pink, black and cloudy
- Devotional service is eternal; it has no end, because it is spiritual. Therefore, since the assets of a pure devotee are completely different from material assets, there is no comparison between the two
- Devotional service to God is very much obliging to Him. There are many transcendentalists in different fields of spiritual activities, but devotional service to the Lord is unique. Devotees do not ask anything from the Lord in exchange for their service
- Devotional service to Krsna is the chief function of the living entity. There are different methods for the liberation of the conditioned soul - karma, jnana, yoga and bhakti - but all are dependent on bhakti
- Devotional service to the Lord is very simple: one should always engage in the service of the Lord, read of the different activities of the Lord, His reciprocation of love with His devotees. BG 1972 purports
- Dharma does not mean a particular type of faith. Faith is different thing. Faith is followed blindly or by social custom or something else. Faith is different. But dharma, either you change social custom, country, time, space, it cannot be changed
- Dhoti, I don't say. You have nice coat-pant. I don't say that you have to... I never said that. You have adopted it. (laughs) I never said that "You put on dhoti." But those who are sannyasis, brahmacaris, their dress is different
- Dhrtarastra analytically divided his gross material body into the five different elements of which it was made - earth, water, fire, air and ether - and distributed them to the different reservoirs of these elements
- Dhruva Maharaja is advised not only to meditate on the form of the Lord, but to think of His transcendental pastimes in His different incarnations
- Dhruva Maharaja's bow and arrows twanged and hissed, causing lamentation in the hearts of his enemies. He began to shoot incessant arrows, shattering all their different weapons, just as the blasting wind scatters the assembled clouds in the sky
- Different classes of men are destined to live in different areas, and the boundaries of various tracts of land, which are described as islands, should be defined by different rivers, forests and hills
- Different classes of people in the social system are engaged in various professions, and when one inquires as to the well-being of a particular person, he should do so on the basis of that person's occupation
- Different classes of worshipers of different demigods may ultimately reach the respective planets of those demigods within the universe, but he who reaches the spiritual planets in the brahmajyoti achieves the highest perfection
- Different communities
- Different country and culture
- Different courses of religion may be a confidential path of knowledge in as far as the rituals of religion are confidential, but one is still involved with meditation and cultivation of knowledge. BG 1972 purports
- Different creatures are also under the same influence, and therefore they cannot act concertedly in satisfying the Lord. Because of this diverse activity, there cannot be any harmony in the material world
- Different demigods have different powers. The sun-god has the power to cure diseases; the moon-god imbues plants with taste and nutritional or medicinal potency; Goddess Durga gives strength and courage; Goddess Sarasvati bestows learning
- Different demigods, or directors, such as Candra, Varuna and Vayu, are called adhikari-devata. The demigods are departmental heads
- Different departments of quarrel
- Different disciples
- Different elements, such as sound, sky, air, fire and water, can be perceived in the earth. Another feature of the earth especially mentioned here (in SB 3.26.46) is that earth can manifest different forms of the Supreme Personality of Godhead
- Different forms and species
- Different individuals with different bodily features enjoy or suffer various reactions according to their past deeds
- Different ingredients are involved in the exchange of love between the asraya (devotee) and visaya (Krsna), which are known as vibhava, anubhava, sattvika and vyabhicari
- Different limbs of the body may act in different ways, but the ultimate objective is to maintain the entire body. Similarly, if we work for the satisfaction of the Supreme Personality of Godhead, we will find that we satisfy everything
- Different living beings are situated in different consciousness, Some are satisfied in the matter of eating and sleeping, they are on the annamoya stage
- Different living entities appear in different forms of dress, but according to the instruction of the Bhagavad-gita, a learned person sees all living entities equally. Such treatment by the devotee is very much appreciated by the Supreme Lord
- Different opinions on sacrificial activity are now being clarified by the Lord Himself. BG 1972 purports
- Different people are of different mentalities. Therefore it is not my business either to praise them or to blaspheme them. I only desire their welfare, hoping that they will agree to become one with the Supersoul, Krsna
- Different people claim to follow different sections of the Vedas, but in fact for the most part they are not followers of the Vedas because they do not follow the rules and regulations of the Vedas
- Different people have different theories regarding the supreme cause, but none of them are genuine. The only supreme cause is Visnu, and the intervening impediment is the illusory energy of the Lord
- Different people may accept certain welfare activities to be beneficial for human society, according to their own views, but the welfare activity that can be rendered to people in general, for eternal benefit, is the spreading of the KC movement
- Different personalities become beautiful by possessing different qualities
- Different persons achieve different types of mukti-sayujya, salokya, sarupya, samipya and sarsti - according to their own intense desire, which is called bhava
- Different persons, societies and communities, etc., worship some of the potent manifestations of the Lord, wrongly accepting the powerful object as God
- Different plates of sacrifice correspond to the different parts of the body of the Lord's incarnation
- Different potencies of the Lord are engaged in serving the Supreme Lord in different transcendental relationships. They are situated in conjugal love, in parental affection, in friendship and in servitude
- Different processes of liberation from material entanglement have also been described: karma-yoga, jnana-yoga, and hatha-yoga. But here (in BG 8.14) bhakti-yoga, without any mixture of these, is mentioned. BG 1972 purports
- Different sampradayas
- Different stages of a pure devotee’s promotion to conjugal love
- Different symptoms of ecstatic trance are exhibited automatically by such devotees
- Different understandings of bhavas are exchanged between Yasoda and the Lord (binding the Lord by ropes) and in the chariot driving by the Lord in the exchange of love with Arjuna
- Different varieties of devotees
- Different varieties of sacrifices are recommended for different purposes, but the mantras are all to be chanted by qualified brahmanas. Because in this Age of Kali such qualified brahmanas are not available, all Vedic ritualistic sacrifices are forbidden
- Differentiation is the result of different karma, or fruitive activities, and when we stop fruitive activities, turning them into acts of devotion, we can understand that we are not different from anyone else, regardless of the form
- Disunity between individual souls is so strong within this material world that even in a society of Krsna consciousness, members sometimes appear disunited due to their having different opinions and leaning toward material things
- Do you think this flower which is coming out daily in your garden in different colors and different smell and flavor, they are being done without any artistic sense? This is nonsense. There is sense. There is God's potency
- Does it mean that sense satisfaction in an apartment and sense satisfaction in the club is different? It is simply imagination
- Doubt, misapprehension, correct apprehension, memory and sleep, as determined by their different functions, are said to be the distinct characteristics of intelligence
- Dramatists, dancers, singers, historians, genealogists and public speakers would dwell on the subject of the Lord's superhuman activities in different ages and millenniums, and not on ordinary events. Nor were they in chronological order
- Dronacarya is the son of Bharadvaja Muni. Others say that Bharadvaja the father of Drona is a different person from Maharsi Bharadvaja. He was a great devotee of Brahma. Once he approached Dronacarya and requested him to stop the Battle of Kuruksetra
- Due to constant engagement in devotional service - hearing, chanting, remembering, worshiping the Deity, etc., as prescribed in nine varieties - there are different symptoms which appear in the body of a devotee
- Due to different causes, the living entity is visible in different forms as an animal, human being, demigod, tree, etc. Actually every living entity is the marginal potency of the Supreme Lord
- Due to different mental conditions, in dreams we are put into advantageous and disadvantageous positions
- During Lord Krsna's pastimes within this world, the sura-stri were to appear in different ways in different families to give pleasure to the Lord, just so that they would be fully trained before going to the eternal Goloka Vrndavana
- During this time, all the devotees from different parts of Bengal, and especially from Navadvipa, arrived in Jagannatha Puri
E
- Each and every mantra has its own spiritual significance. The spiritual master has to select a mantra for his disciple according to the disciple's ability to chant different mantras
- Each and every one of the countless universes is full of innumerable planets with different constitutions and atmospheres. All these come from the unlimited nondual Brahman, or Complete Whole, which exists in absolute knowledge
- Each child can take advantage of the father's property & instruction, but even though the inheritance and instruction may be the same for all the children, out of their different desires each child creates a different life and thereby suffers or enjoys
- Each day the Lord was invited by a different brahmana, but some of the brahmanas did not get the opportunity to offer Him lunch because the period of Caturmasya came to an end
- Each division (of devotional situations) has its own different taste and relish, and a devotee situated in a particular division is happy in that position
- Each Manu is called by a different name. The first Manu is called Svayambhuva, and he is the son of Brahma. The second Manu, Svarocisa, is the son of the predominating deity of fire. The third Manu is Uttama, and he is the son of King Priyavrata
- Each sannyasi has some assistants, known as brahmacaris, who are called by different names according to the names of the sannyasi. Among such brahmacaris there are four names: Svarupa, Ananda, Prakasa and Caitanya
- Earth, water, air, fire, ether - these are the five material elements. In some planet the earth is prominent; in some planet the water is prominent; in other planet the fire is prominent. So this is the creation of God, different varieties
- Education, charity, penance and truth are said to be the four legs of religion, and to learn this there are four orders of life with different classifications of castes according to vocation. Brahma created all these in systematic order
- Elsewhere (in BG 4.11), Krsna also says: Actually, everyone is trying to please the Supreme Personality of Godhead in various ways, but according to their methods of approach, the Supreme Lord endows them with different benedictions
- Enjoyment, ananda means enjoyment. Enjoyment cannot be impersonal; there must be varieties. That is enjoyment. You have got experience that when there is a bunch of flower of different colors it is very enjoyable
- Eternal time is certainly the controller of different dimensions, from that of the atom up to the superdivisions of the duration of Brahma's life; but, nevertheless, it is controlled by the Supreme
- Even a machine needs separate energy. It is stated in this verse (SB 4.9.7) that the material energy acts in varieties of material bodies, just as fire burns differently in different wood according to the size and quality of the wood
- Even fifty years ago in Hindu society, such association was restricted. A wife could not see her husband during the daytime. Householders even had different residential quarters
- Even for the insignificant part of His (God's) creation, this particular universe, they have no complete information as to how far this limited space extends, or how many stars & planets are there, or the different conditions of those innumerable planets
- Even if one takes up a different system of religion, according to this verse he must follow the religious principles he has accepted. Whether one is a Hindu, or a Mohammedan or a Christian, he should follow his own religious principles
- Even if they are hidden under different guises, I offer my respects to all of them. By their mercy, may there be good fortune in the royal dynasties that are always offending them
- Even in the material nature there is a chance of an independent choice by the living entity, and according to his choice the material energy offers him different varieties of material bodies
- Even the body and the senses do not belong to him (the conditioned soul), for they are given to him by the grace of the Lord to satisfy his different propensities through the material energy
- Even the Brahmas, of which there are millions in different universes, are all liable to death either today or tomorrow. Therefore the entire material universe is called Martyaloka, the place of death
- Even the so-called vegetarians who do not take Krishna prasadam are as much sinful as the non-vegetarians. Our propaganda is different, to make people Krishna Conscious, which automatically makes them sympathetic against any kind of animal slaughter
- Even though people may officially unite, they all have different interests. In the United Nations, for instance, all the nations have their particular national ambitions, and consequently they cannot be united
- Even when different demigods are worshiped in the Vedic and Tantric sacrifices, the actual goal of sacrifice is Lord Visnu
- Even while describing this incident, Brahma became almost overwhelmed. "And the most astonishing thing," he added, "was that many other Brahmas from many different universes had also come there to worship Krsna and His associates"
- Every day the Lord would take His meal at a different place, and if someone was prepared to pay for a meal, the price was fixed at only four panas
- Every individual is different. There are even differences between twin brothers. Yet when Krsna expanded Himself as the boys and calves, each boy and each calf appeared in its own original feature
- Every individual living entity is subject to the supreme control of the Paramatma, who puts everyone in different positions of the controller and the controlled
- Every Krsna conscious person is constantly endeavoring to utilize different transcendental devices in the service of God. Such a devotee renounces all material enjoyment and completely dedicates himself to the service of his spiritual master and Caitanya
- Every living being is eternally related with God in one of five different transcendental humors, namely santa, dasya, sakhya, vatsalya and madhurya. We have already discussed these five kinds of humors in relationship with the Personality of Godhead
- Every living being is serving the dictates of desire, anger, lust, illusion, insanity and enviousness - all materially affected. But even while executing such dictations of different temperaments, he is perpetually unhappy
- Every living being lives for one hundred years in terms of the times in different planets for different entities. These one hundred years of life are not equal in every case
- Every living entity appears on this earth under different pressures of fruitive activities; although they assemble together, there is no certainty of their remaining together for a long time
- Every living entity has been carried by various desires into thousands of different hellish planets since time immemorial because of ignorance. I shall try to describe them as far as possible
- Every living entity is bound by different activities due to association with the modes of nature
- Every living entity is the son of God. But according to karma they have accepted different forms of life. Some of them are in the water, some of them are the plants and trees, some of them are insects, some of them are birds, beasts
- Every living entity is wandering within this universe in different species and on different planetary systems according to his fruitive activities
- Every one of us is thinking, "I am this body" or "This is my body," but actually the truth is different. Our bodies are given to us by the supreme proprietor
- Every one of us, because we have got different types of body according to my desire, we are acting differently. So if we come back again to the spiritual platform, then we will not work differently. We shall work concomitantly
- Every second of human life is meant for making an ultimate solution to the problems of life, i.e. repetition of birth and death and revolving in the cycle of 8,400,000 different species of life
- Everyone assembled was very eager to hear the different versions of the Atmarama sloka again, and since they were so eager, Lord Caitanya again explained the sloka in the same way that He had explained it to Sanatana Gosvami
- Everyone follows the path that leads toward Him (Krsna), but there are different degrees of progress on that path, and the Lord is realized in proportion to one’s advancement
- Everyone in material world is under the modes of material nature. There were three different parties in churning of Mandara Mountain - the demigods, in the mode of goodness, the demons, in the mode of passion, & the snake Vasuki, in the mode of ignorance
- Everyone is actually a servant, not an enemy or friend, and everyone is working under different directions from the Lord, who directs each living entity according to his mentality
- Everyone is concocting some ideas, and they are going on as different organization. That's all. No standard idea
- Everyone is dependant for success upon His (Krsna) mercy alone, and all kinds of spiritual processes are but different degrees of success on the same path. BG 1972 purports
- Everyone is to offer his worship to the Supreme Lord only. That will automatically satisfy the different officers and directors of the Lord
- Everyone is to offer his worship to the Supreme Lord only. That will automatically satisfy the different officers and directors of the Lord. BG 1972 purports
- Everyone is trying to live, struggle for existence, but these living conditions are different, according to the body. The body is made according to his destination of happiness and distress by superior authority
- Everyone is trying to reach the goal of complete happiness materially; because people do not know what complete happiness is, they are materially diverted toward different interests
- Everyone is under the impression that he is of this material world, and with this concept of life everyone is working in ignorance in different forms of life. The activities of the particular type of body are called karma, or fruitive action
- Everyone must engage in the service of the Lord. Taking the word api in the sense of ascertainment, there are, all together, sixty different meanings
- Everyone receives knowledge from the authority, but general authority, and our process of accepting authority is little different. Our process of accepting one authority means he is also accepting his previous authority
- Everyone should observe the different ceremonies and celebrations of the Lord by all means. One of the most important of these ceremonial functions is called Urja-vrata
- Everyone wants some money. Without money he cannot exist. The process may be different, how he's earning money. Similarly, every religion, the aim is to go back to home, back to Godhead
- Everyone works according to the inspiration given by the Supersoul. Because everyone has a different goal of life, everyone acts differently, as guided by the Supreme Personality of Godhead
- Everything is born of the Supreme Brahman, from which everything emanates as different energies. None of these energies, therefore, should be considered false. The Mayavadis' differentiation between Brahman and maya is only due to ignorance
- Everything is divided according to the three qualities of material nature. Birds like swans and cranes, who enjoy clear waters and lotus flowers, are different from crows, who enjoy filthy places
- Everything is mixed up with little bhakti, but... Just like karma-yoga, jnana-yoga, dhyana-yoga, there are different. But the real yoga means loving Vasudeva, Bhagavan
- Everything is the Supreme Brahman, the Personality of Godhead, yet the Supreme Person is differently situated from everything
- Eveyone is searching for Krsna in the different aspects of His manifestations. BG 1972 purports
- Expert analyzers of these various kinds of mellows instruct us that when different mellows overlap one another, the mellow which is the whole, or the prominent humor, is called the permanent ecstasy
- Exploitation of the weaker living being by the stronger is the natural law of existence; there is always an attempt to devour the weak in different kingdoms of living beings
F
- Factually Lord Brahma does not create the living entities. In the beginning of the creation he is empowered to give different bodily shapes to the living entities according to their work during the last millennium
- False argument, determination, steadiness, remembrance, joyfulness, ignorance, humility and unconsciousness are also different symptoms of ecstatic love
- False ego interacting with the different modes of material nature is the source of all materials in the phenomenal world
- Faltering of the voice may sometimes cause choking in the throat and extreme anxiety. As the different symptoms of these ecstatic manifestations are localized, they are accompanied by different local reactions
- Family woman and prostitute are different
- Feelings of separation or meeting with Krsna are different stages of love of Godhead. These feelings develop in time when a person seriously engages in devotional service
- Fifteen and eight, twenty-three, and the soul. This is twenty-four. That is the subject matter of Sankhya philosophy, how these twenty-four different items are combined together and work
- Finally there (in the Priti-sandarbha) is a discussion of overlapping of different rasas, and there are discussions of santa (neutrality), servitorship, taking shelter, parental love, conjugal love
- Fire and heat cannot be separated, for where there is fire there is heat and where there is heat there is fire. Nonetheless, although we cannot touch fire, heat we can tolerate. Therefore, although they are one, they are different
- First Lord Balarama inquired from them (the cowherd men and boys, the gopis, and King Nanda and Yasoda) about their welfare, and then, since they had not seen Him for such a long time, they began to ask Him different questions
- First thing is that calculation of Candra, moon planet, there are different views. Different scientists, they have different views. It is not a standard
- Follow the Deity or the spiritual master and (16) visit different places of pilgrimage or go see the Deity in the temple
- Following the course of the Ganges, they (Sri Rupa Gosvami and Anupama) reached Allahabad, or Prayaga-tirtha, but because Sanatana Gosvami had come there by a different road, they did not meet him there
- Following the regulations, controlling the senses and practicing the different sitting postures are merely the preliminary practices (of attaining perfection of yoga)
- Foolish person thinks he is independent of any law. He thinks there is no God or regulative principle and that he can do whatever he likes. Thus he engages in different sinful activities, and as a result, he is put into different hellish conditions life
- For a materialist also, worship of the universal gigantic form of the Lord leads one to the right path. One need not risk being misled by approaching many demigods for fulfillment of different desires
- For a while, he (the living entity) is a child, but he has to become a boy. From a boy, he has to change into a youth, and from youth to manhood and old age. Finally, when the body is no longer workable, he has to accept a new body in a different species
- For comfortable life the scientist is engaged, artist is engaged, engineer is engaged, the technician is engaged, all in different branches of human activity. But they do not know how to make the activities purposeful to fulfill the mission of human life
- For each and every action there is a different endeavor
- For each of His 16,108 wives, He (Krsna) simultaneously maintained different palaces, different establishments and different atmospheres. Thus the Lord, although one, exhibited Himself as 16,108 ideal householders
- For fulfillment of material desires one may worship the Supreme Lord, but the result of such worship is different, as will be explained in the next verse
- For instance, Indra is the arm of the Supreme Personality of Godhead, and Surya (the sun) is His eye. Thus Maharaja Bharata considered that the oblations offered to different demigods were actually offered unto the different limbs of Lord Vasudeva
- For instance, Krsna's nice dress, the all-auspicious symptoms on His body, His strongly-built body, His knowledge of different languages, His learned teachings in the Bhagavad-gita
- For one who has identified himself with the moving material world, his actual spiritual luster is covered by illusion, and with the movement of material activities he thinks that he is moving through different spheres of life
- For persons who are still inclined to enjoy material life in different stages or on different planets, the stage of liberation in bhakti-yoga is not recommended
- For spiritual salvation there were many prescriptions according to the different modes of different persons
- For the whole duration of our life we go see different forms in the material world, but none of them is just apt to satisfy the mind, nor can any one of them vanish all perturbance of the mind
- For this transcendental happiness, the living entity has wandered throughout the universe in different forms of life and different planetary systems, but because he has forgotten his intimate relationship with Visnu he has merely suffered life after life
- Formerly at Vidyanagara in South India there were two brahmanas who made a long tour to see different places of pilgrimage
- Formerly I (Caitanya) thought of sixty different meanings for the word atmarama, the Lord told Sanatana Gosvami, but here another meaning comes to My mind by your association
- Formerly it was explained that the Queen is one's intelligence. While one is awake or asleep, that intelligence creates different situations
- Formerly there was no such animosities between the Hindus and the Buddhists. They were practically on the same platform, but philosophically they were different
- Formerly, capital cities were surrounded by walls, and there were different gates for regular entrance. Even in Delhi today there are old gates, and some other old cities have such gates where citizens would gather to receive the king
- From authorities like Jiva Gosvami it is confirmed that the Ganges and Yamuna are the same river flowing in different courses
- From Manu, two sons (Priyavrata and Uttanapada) and three daughters (Akuti, Devahuti and Prasuti) were born, and from them all the population in different planets has sprung up until now
- From Manu, two sons and three daughters were born, and from them all the population in different planets has sprung up until now
- From the 4 principal four-handed forms (Vasudeva, Sankarsana, Pradyumna and Aniruddha) there are manifest the principal twenty-four forms called vaibhava-vilasa, & they are named differently according to the placement of different symbols in their hands
- From the discussions in the Caitanya-caritamrta, we can understand that in different ages the Supreme Lord introduces different systems and different religious duties
- From the Ksirodakasayi Visnu, many Visnu incarnations expand at different ages in the duration of the cosmic manifestation. They are expanded only for the transcendental happiness of the pure devotees
- From the mouth the palate became manifested, and thereupon the tongue was also generated. After this all the different tastes came into existence so that the tongue can relish them
- From the results achieved by the karmis and devotees, one can understand the presence of the Supreme Personality of Godhead, who acts differently for the karmis and jnanis than for the devotees
- From the statements of Sukadeva Gosvami we can understand that the effects of worshiping different demigods are not, as some less intelligent persons suppose, the same as the effects of worshiping Lord Visnu
- From the very beginning of creation different varieties of living entities were existing. It is not that some of them have become extinct. Everything is there; it is due to our lack of knowledge that we cannot see things in their proper perspective
- From the viewpoint of metallurgy, gold and iron are both metals, but the quality is completely different
- From this ocean of milk the moon was born, but the fish in the milk ocean could not recognize that the moon was not another fish and was different from them
- From time immemorial, the living entity travels in the different species of life and the different planets, almost perpetually
- From Vedic scripture we can understand that living entities in different forms are generated under different conditions. Birds evolve from eggs, and beasts and human beings are born from the embryo
- Fruits, leaves and milk in different varieties can be offered to the Lord, and after the Lord accepts the foodstuff, the devotee can partake of the prasada, by which all suffering in the struggle for existence will be gradually mitigated
- Further characteristics of devotional service are described by Rupa Gosvami with evidences from different scriptures
G
- Garga Muni informed Nanda Maharaja, "This child (Krsna) has taken different bodily complexions in different yugas (millennia). First of all He assumed the color white, then the color red, & then the color yellow, and now He has assumed the color black"
- Generally in the four hands of Visnu there are a wheel, club, conchshell and lotus flower. These four symbols are seen in the four hands of Visnu in different arrangements
- Generally it is understood that in the category of devotional service in practice there are two different qualities, devotional service in ecstasy has four qualities, and devotional service in pure love of Godhead has six qualities
- Generally, at least in, say, three thousand years ago, all the inhabitants of India were strictly followers of Vedic principles. After the advent of Lord Buddha, a different religious system developed
- Generally, people are engaged in different activities to get some material profit, while most philosophers are engaged in proposing transcendental realization through volumes of word jugglery and speculation
- Get the books widely reviewed in different papers and that is the only standard method of promoting this publication. By such reviews as soon as there is some demand all the book sellers will purchase from the publisher at least three copies each
- Ghati refers to the different toll booths used by the zamindars to collect taxes in each state
- Go to a friend, "Sir, I want to take little flower to offer to Krsna," at least if he is human being he will never deny. "Yes, take it." If he's a dog, that is a different thing. If he's a human being you can collect this little flower and fruit anywhere
- God is one, but there are many other powerful living entities who are in charge of different departments of administration. They are called demigods
- God is very kind, very compassionate. He does not like. But when there is necessity, He can kill. But His killing and our killing is different. He's all good. Anyone killed by Krsna, he immediately gets salvation
- Gopis said, "By the movement of His (Krsna's) eyes He is pleasing the gopis, & He is fighting with demons like Aristasura and others. In this way, He is sitting with different living entities in different ways, & He is thoroughly enjoying the situation"
- Gosvami Giridhara, one of the SB commentators, remarks that Agnidhra was born when Priyavrata was infatuated by lusty desires. This may be accepted as a fact because sons are begotten with different mentalities according to the time of their conception
- Grandfather Bhisma said: "As the one sun appears differently situated to different seers, so also do You, the unborn, appear differently represented as the Paramatma in every living being"
- Great authorities should be followed; otherwise, if we simply depend on the scriptures, we are sometimes misled by rascals, or else we cannot understand or follow the different spiritual injunctions. The best path is to follow the authorities
- Great philosophers imagine that the complete planetary systems in the universe are displays of the different upper and lower limbs of the universal body of the Lord
- Great sages have glorified the Lord by different names. Thus when the original person, the source of all incarnations, is sometimes described as an incarnation, there is no discrepancy
- Grhasthas are different because although grhasthas live in householder life with their wives and children, they are eager for spiritual advancement
H
- Had Krsna been a plenary expansion of Narayana, the original verse would have been differently composed; indeed, its order would have been reversed. But there cannot be mistakes, illusion, cheating or imperfect perception in the words of liberated sages
- Haridasa said, "My Lord, as long as You are situated within the material world, You will send to the spiritual sky all the developed moving and nonmoving living entities in different species"
- Having lost sight of their destinations in life, all living entities are wandering in different species throughout the universe, sometimes getting birth in a lower species and sometimes existence in higher planetary systems
- He (a brahmana) must also be expert in worshiping different deities and in performing the Vedic rituals - yajana
- He (Atri Rsi) began to offer prayers to the three deities, who were seated on different carriers - a bull, a swan and Garuda - and who held in their hands a drum, kusa grass and a discus. The sage offered them his respects by falling down like a stick
- He (Bhismadeva) described the occupational duties of different orders and statuses of life, citing instances from history, for he was himself well acquainted with the truth
- He (Caitanya Mahaprabhu) taught Sanatana Gosvami to write elaborately on the subject of devotional service in his different books
- He (God) is compared to a mine of gold, and the cosmic creations in so many different forms are compared to objects made from the gold, such as gold rings, necklaces and so on
- He (Indra) had offered his prayer, tipping down his head to the lotus feet of Krsna, but as soon as his purpose had been served, he became a different creature. That is the way of the dealings of materialistic men
- He (Krsna) accepts the form of arca-vigraha (worshipable Deity) just to accept service from His different incapable devotees
- He (Krsna) appeared before them nicely covered by yellow silken garments, with four hands like Visnu, and carrying the different symbols of the club, the conchshell, the disc and the lotus flower
- He (Krsna) displayed full responsibility in every action of His different transcendental pastimes
- He (Krsna) expanded Himself to become exactly like the boys, who were of all different features and facial and bodily construction, and who were different in their clothing and ornaments and in their behavior and personal activities
- He (Krsna) is different from this material manifestation, yet everything is resting on Him. This is explained here (in BG 9.5) as yogam aisvaram, the mystic power of the Supreme Personality of Godhead
- He (Krsna) is in everyone's heart. The sun may be perceived differently, but the sun is one
- He (Krsna) is leader of all the living beings, as the king of the state rules both the prisoners and the free citizens. But His dealings are different in terms of devotee and nondevotee
- He (Krsna) is the central object of love because He gives us all bliss, expanding Himself in so many ways according to our different situations, namely bodily, mental or spiritual
- He (Krsna) is the supreme proprietor; therefore He does not become divided by protecting the different individual souls. He remains one and the same
- He (Krsna) married only 16,000 wives and entered in each and every one of the different palaces just to impress in the history of the human beings on the surface of the earth that the Lord is never equal to or less than any human being
- He (Krsna) may have stolen something or eaten something and yet deny that he has done so. We ordinarily see this in the material world, but in relation to Krsna it is different; such activities are meant to endow the devotee with transcendental ecstasy
- He (Krsna) remains as opulent as ever, without any change (advaitam). This is explained by different Vaisnava acaryas through philosophies such as visuddhadvaita, visistadvaita and dvaitadvaita. Therefore one must learn about Krsna from the acaryas
- He (living being) is obliged to serve by force the dictates of illusory material energy in different phases of sense gratification. And in serving the senses he is never tired
- He (Lord Caitanya) expounded eighteen different explanations of the verse. In summary, He said that the Supreme Personality of Godhead is full of innumerable potencies; no one can estimate how many transcendental qualities He possesses
- He (Lord Krsna) possesses supermost inconceivable energies of all different varieties. If a man's brain can produce a space satellite, one can very easily imagine how brains higher than man can produce similarly wonderful things which are far superior
- He (Lord Krsna) satisfies everyone in terms of one's development of spiritual consciousness, and a sample of such reciprocation is exhibited here with His different welcomers
- He (Maharaja Prthu) has repeatedly advised persons who are neophytes to engage themselves in devotional service according to the capacities of the different orders of social and spiritual life
- He (Narada) was astonished that Lord Krsna had expanded Himself into sixteen thousand forms and married these wives simultaneously in different palaces
- He (Pradyumna) heard all about the different demigods from Naradaji. He is one of the four plenary expansions of Lord Sri Krsna. He is the third one
- He (Sri Caitanya) indirectly advised foolish persons that one should not be envious of a Vaisnava who belongs to a different caste or sect
- He (the conditioned soul) does not know that his disobedience is witnessed by different demigods, and he enjoys illicit sex in the dead of night, not seeing the future punishment awaiting him
- He (the individual soul) is accepting different positions in material bodies and being designated according to many divisions of nationality, community, society, species and so on
- He (the mystic yogi) is recommended to fix his gross materialistic mind by a different conception and thus realize the potency of the Lord
- He (the self-surrendered devotee of the Lord) knows well that both heaven and hell are creations of the Lord, and similarly life and death are different conditions of existence created by the Lord
- He (the Supersoul) lives within all of them (the living entities) and witnesses their actions, allowing them to act according to their desires and also giving them the results of their different activities
- He (Vyasadeva) also saw His (God's) different plenary portions & parts of the plenary portions, namely His different incarnations also, and he specifically observed the unwanted miseries of the conditioned souls, who are bewildered by the external energy
- He (Vyasadeva) divided the Vedas into four: Rg, Sama, Atharva and Yajur. Then he gave the charge of these Vedas to his different disciples
- He (Yayati) performed more than one thousand different sacrifices, gave in charity very liberally and was a very influential king. His majestic power was felt all over the world
- He (Yudhisthira) ordered the musical vibration of different instruments and songs, and the learned brahmanas of the city began to chant the hymns of the Vedas very loudly
- He can, therefore, display Himself by His different transcendental pastimes, in the portion of either svamsa or vibhinnamsa, as He likes, but still He remains the original Supreme Personality of Godhead
- He explained these facts (universal affairs of different planetary systems) five thousand years ago, but the knowledge existed long, long before because Sukadeva Gosvami received it through disciplic succession
- He has done "The world Examiner" expertly, in the style of "The Reader's Digest", taking articles from different newspapers. Combinedly, it is a strong statement against the criminal position of "deprogramming". Distribute them widely
- He is one without a second; in other words, he is not affected by friends and enemies, well-wishers or mischief-mongers. He is only an observer, a witness, of the different qualities of men
- He is the supreme worshipable Deity of all living entities. He is the supreme cause, represented as the male and female creative energies. Although different from this universe, He exists in His universal form (virat-rupa)
- He lies down on His own heart spread in the form of the sky, and thus placing the whole creation in that space, He expands Himself into many living entities, which are manifested as different species of life
- He who is actually elevated in Krsna consciousness does not care for the different processes. He simply directly engages himself in activities of KC and thereby factually attains his constitutional position as eternal servitor of Lord Krsna. BG 1972 pur
- He whose heart is purified can see that the whole cosmic manifestation is but the Supreme Personality of Godhead, but he whose heart is contaminated sees things differently. By sat-sanga, or association with devotees, one becomes perfectly pure in heart
- He, the Personality of Godhead, as the maintainer of all in the universe, appears in different incarnations after establishing the creation, and thus He reclaims all kinds of conditioned souls amongst the humans, the nonhumans and the demigods
- Hearing the attractive pastimes of Lord Krsna's different incarnations is a chance for liberation for the conditioned soul, and the most fascinating and pleasing activities of Lord Krsna Himself are still more attractive
- Her (Radharani's) beauty is more and more enhanced, being decorated with the red kunkuma of beauty itself and the blackish musk of conjugal love. Thus Her body is decorated with different colors
- Her (Radharani's) entire body is bedecked with these (the natural symptoms of ecstasy - trembling, tears, jubilation, stunning, perspiration, faltering of the voice, bodily redness, madness and dullness) nine different jewels
- Here (in SB 6.1.4-5) the words yathedam asrjad vibhuh clearly indicate that the Supreme, the great, almighty Personality of Godhead, created this entire material world with its different varieties of planets, stars and so forth
- Here (in SB 7.10.35) Narada Muni is relating how in three different births the associates of Lord Visnu were killed by Lord Visnu Himself. First they were the demons Hiranyaksa and Hiranyakasipu
- Here (In the material world) our activities are controlled by different demigods; even if we move our hand and leg, the action is controlled by the demigods
- Here in the material world, material nature forces the living entity to change his body due to his different desires for sense gratification
- Here in this material world there are 8,400,000 different forms of life. They're all due to the mental concoction
- Herein of course we find a different description of the city of Dvaraka. It is understood that the whole dhama, or residential quarter, was surrounded by such gardens and parks with reservoirs of water where lotuses grew
- His (devotees') engagements are different, exactly as the sleeping man's engagements are different from his bodily engagements
- His (Hiranyakasipu's) first proposal is that he not be killed by any of the different forms of living entities created by Lord Brahma within this material world
- His (Krsna's) different potencies work in a perfect plan of natural sequence, and doing everything by the agency of His different potencies, He remains eternally the supreme independent
- His (Krsna's) forehead is considered a half moon, the spot of sandalwood pulp on His forehead is considered a moon, and His fingernails and toenails are also different moons
- His (Krsna's) killing of His mother or nurse was no different from His love for His real mother or His foster mother, Yasoda. We further understand from Vedic information that Putana was also treated as a mother and given the same facility as Yasoda
- His (Krsna's) left cheek is a moon, and His right cheek is a moon. His forehead is considered a half moon, the spot of sandalwood pulp on His forehead is considered a moon, and His fingernails and toenails are also different moons
- His (Narada Muni's) appearance and disappearance are practically on the same level as that of the Lord. The Lord and His devotees are therefore simultaneously one and different as spiritual entities. They belong to the same category of transcendence
- His (Sukadeva Goswami) bodily features indicate him to be different from common men
- His (the Supersoul's) name is Paramatma, not atma, and He is transcendental. It is distinctly clear that the atma and Paramatma are different. The Supersoul, the Paramatma, has legs and hands everywhere, but the individual soul does not. BG 1972 purports
- His tongue is the productive center of different foodstuffs and delicacies for offering to the demigods, the forefathers and the general mass of people
- How do you think that the nature machine is working without the supreme operator? God's instruction. How do you think it? This is not very reasonable. We have to judge. There are different evidences. One of the evidence is hypothesis
- How from milk in different stages you get this foodstuff, kacuris, srngara, sandesa, rabri. And this chana, if fried, if you prepare nicely with little hing and ginger, then it will exactly taste like meat. They'll forget
- How he (the living entity) is put into different bodies is explained here (BG 13.22). It is due to association with the different modes of nature. BG 1972 purports
- How Krsna is acting in different potencies is also explained in Bhagavad-gita. BG 1972 Introduction
- How one goes to the moon, how he comes back, etc., is a great story, and this is all described in the Vedic literature. It is not a very new process. But the aim of our Krsna consciousness society is different
- How such actions and reactions take place, what the different procedures are, and in what proportion they act are all subject matters of Maharaja Pariksit's inquiries from the great brahmana Sukadeva Gosvami
- How the living entity comes into contact with material nature, how he is delivered by the Supreme Lord through the different methods of fruitive activities, cultivation of knowledge, and the discharge of devotional service are explained. BG 1972 purports
- How then can He (God) be impersonal? His musical taste, artistic sense and standard intelligence, which is never fallible, are different signs of His supreme personality
- How woman can become in equal with man? Of course, we are not going to study the social welfare activities or something like that, but purusa and prakrti, they are different. Purusa means enjoyer, and prakrti means enjoyed
- How you can stop war? Because you are animal, you fight, you can give some name, either on religious ground or this philosophical ground. But because you are animal you will fight. You can give a different name. That is different thing
- However, because in that miserable condition they (different rulers of the world) had had the opportunity to think about Lord Krsna, they immediately saw Him now as the Supreme Personality of Godhead, Visnu
- Human being or animal, they are not different, because the body is made of the same ingredient. If you manufacture a dog like a dog, like a man, what is the difference? The ingredient is the same: earth
- Human life is meant for attaining the highest perfection of KC, but when people are godless & the presidents or kings are unnecessarily puffed up with military power, their business is to fight and increase the military strength of their different states
- Human society must be divided into four classes of men. Just like in our body, there are four different departments: the brain department, the hand department, the belly department, and the leg department. You require all these
I
- I (Krsnadasa Kaviraja Gosvami) have briefly described the devotees of Lord Caitanya Mahaprabhu in different places. Even Lord Sesa, who has thousands of mouths, could not list them all
- I (Rupa Gosvami) shall write two separate invocations of good fortune and two different introductions. Let me think deeply about the matter and then describe two different sets of incidents
- I also pity them because I see how their duration of life is spoiled by eternal time while they involve themselves in presentations of philosophical speculation, theoretical ultimate goals of life, and different modes of ritual
- I am changing my body daily every moment. Your childhood body and this body is not the same. You have changed your body, but that does not mean you have, you are different person
- I am sitting here, and the bug is also sitting here. That does not mean we are very confidential. No. Bug is different visions, and my business different. And bug's business is biting. That kind of association will not help
- I could immediately recognize Him as the Supreme Personality of Godhead by His four hands, different symbolic representations, and yellow silk garments
- I don't go (to the movies or restaurant). We do not go to the movies or to the restaurant. It is different taste. Therefore it is calculated three kinds of men - sattvika, rajasika, tamasika - their tendencies are different
- I don't want a Hindu temple. Our constitution is different. We want everyone
- I have already described the pastime and prakasa forms. Now please hear about the different personal expansions
- I have already explained nineteen different meanings. Now please hear further meanings. The word 'atma' also refers to the body, and this can be taken in four ways
- I have also heard that the different planetary systems are supposed to be in the gigantic body of the virat-purusa. But what is their actual position ? Will you please explain that
- I have appointed 12 direct representatives to manage different sectors of the world, and they are known as Governing Board Commissioners
- I have appreciated so much your letter that I am making copies of this letter to send to different centers to show them how much potency is this Sankirtana Movement
- I have decided to print Srimad-Bhagavatam in 12 volumes, naming them differently. I have decided in this way
- I have got about a half a dozen students who are Ph.Ds in different subjects, but they are all expert in Caitanya philosophy
- I have got this personal experience in my Guru Maharaja's institution. Different Godbrothers took the words of Guru Maharaja in different interpretations for sense gratification and the whole mission disrupted
- I have now described the different meanings of the eleven separate words. Now let Me give the complete meaning of the sloka, as it is applied in different places
- I have received so many samples of translations from different persons. Most of them are not very good. Of all, I like the Goswami Nrsimha Vallabha
- I have thus explained sixty different meanings, and all of them aim at the service of Lord Krsna. After giving so many examples, that is the only meaning
- I meet many people who talk of Buddha philosophy, but their practical life is different
- I never studied different philosophy or science but Krishna has given me the intelligence how to defeat their nonsensical proposals. Soon these commentaries on the Western philosophies will be transcribed and published in a book entitled Thus They Talked
- I offer my respectful obeisances unto the Supreme Personality of Godhead, who is full of unlimited qualities and whose different potencies bring about agreement and disagreement between disputants
- I think in ordinary administration the presidents of different centers may consult amongst themselves and make certain general procedures by mutual agreement. But when there is some more important factor, that must be referred to me
- I think there is more than sufficient engagement for everyone. We have got so much to do. We have to deal with so many men with different personalities. So kindly utilize their energies and at the same time keep them satisfied. That is leadership
- I was being carried away by the waves of material nature's laws because of insatiable material desires, and thus I was engaging in different activities, struggling for existence in various forms of life
- I worship Govinda, the primeval Lord, who by His various plenary portions appears in the world in different forms and incarnations such as Lord Rama, but who personally appears in His supreme original form as Lord Krsna
- I worship Govinda, the primeval Lord, whose transcendental form displays the varieties of countless planets, with their different opulences, in millions and millions of universes - BS 5.40
- I've written many books already which are full of different aspects of this deep philosophy of Krishna Consciousness. I request you to study them carefully & you'll find a treasure house of scientific information in relation to the ultimate goal of life
- Identification with the body and the place where the body is obtained under different conceptions of socialism, nationalism, family affection, and so on and so forth is all due to forgetfulness of the real nature of the living entity
- If a renunciant is eager for his tongue to taste different foods, his spiritual life will be lost, and he will be subservient to the tastes of his tongue
- If an ugly man, if he speaks very nicely, he will attract so many people, and if a beautiful man, if he speaks nonsense, nobody cares for him. So real attraction is different and artificial is different
- If anyone is interested to study the science of God, you'll find it in the Vedic literature, how Krsna expands by His plenary portion in different names of God
- If homogeneous oneness is accepted, then by the liberation of one individual soul, all other individual souls would have been liberated immediately. But the fact is that every individual soul is differently enjoying and suffering in the material world
- If instead of serving maya under different names, one turns his service attitude toward the Supreme Lord, he is then safe, and there is no more difficulty
- If one can see the Supreme Personality of Godhead as He appears in different incarnations and understand that He has not assumed a material body but is present in His own eternal, spiritual form, then one can understand the nature of the PG
- If one does not accept the authority of the Supreme Godhead in matters of religion and morality, one must explain why two persons of the same moral standard achieve different results
- If one does not enter the devotional service of the Lord but artificially considers himself Brahman or Narayana, not perfectly understanding that the soul and body are different, one certainly falls down. Such a person again gives importance to the body
- If one form or feature is differently manifested according to different emotional features, it is called vaibhava-prakasa
- If one has a motive for personal sense gratification, his devotional service is manifested differently. Such a man may be violent, proud, envious and angry, and his interests are separate from the Lord's
- If one has money, instead of constructing costly temples, one should spend his money for the publication of authorized books in different languages for propagating the Krsna consciousness movement
- If one hears ( the rasa-lila) from the right sources with the right understanding, then his situation will be different
- If one is attracted by this root of illusory conceptions - "I" and "mine" - he will have to remain within this material world in different exalted or nasty positions
- If one is not fortunate enough to receive the bhakti-lata-bija from the spiritual master, he instead cultivates seeds as karma-bija, jnana-bija, or political, social or philanthropic bijas. However, the bhakti-lata-bija is different from these others
- If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, as described above, even if he has appeared in a different class, he should be accepted according to those symptoms of classification
- If one simply executes regularly and strictly the injunctions given for the different divisions of life, then one satisfies Lord Visnu
- If one simply understands the original cause, Krsna, the cause of all causes, then naturally everything else is understood, although it may be presented in different varieties
- If one thoroughly studies the different descriptions of the opulences and expansions of Krsna's energy, then one can understand without any doubt the position of Lord Krsna and can fix his mind in the worship of Krsna without deviation. BG 1972 purports
- If one tries to understand Vedanta philosophy and the Upanisads without studying Srimad-Bhagavatam, one will be bewildered and, construing a different meaning, will gradually become an atheist or an impersonalist
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the planets of Vaikuntha
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the transcendental planets of Vaikuntha
- If one's heart is highly elevated, grave and magnanimous, or if one's heart is rough and crude, different symptoms of ecstatic love will appear, influenced by the condition of the heart
- If performed under proper guidance, that (different devotional activities of hearing and chanting) is the surest path of progress, even for the disturbed mind
- If someone not only has this knowledge (that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan) but is able to clear all doubts if questioned about the Absolute Truth, he is considered better
- If the different castes or social sections, although apparently differently occupied in different activities, nevertheless act in full cooperation, then the Lord is pleased. This is the idea of the institution of four varnas and four asramas
- If the members of different asramas and varnas cooperate fully in Krsna consciousness, then society is well protected by the Lord, without doubt
- If the students in different universities and colleges want to hear from me about the teachings of Lord Caitanya, Bhagavad-gita As It Is, and Srimad-Bhagavatam, I shall be glad to accept such invitation
- If there were many authorities who gave different judgments, which could be contradictory, a person might be wrongly punished or wrongly rewarded, or he might be neither punished nor rewarded
- If these modes were not acting, then we would not have observed in the phenomenal world different varieties of activities. These different varieties of activities are conditioned by the different modes of nature
- If they (material scientists) invent such a plane, they will not have to make different space stations for fuel to travel into outer space. Such a plane would have an unlimited supply of fuel, or, like the plane from Visnuloka, would fly without it
- If this offering process (performing duties of varna and asrama) is in the mode of goodness rather than in pure devotion, then the interest is different
- If we are recognized by the representatives for different nations, then we may be invited from different parts of the world, then our Sankirtana movement will be successful
- If we do not believe in the scriptures, that is a different question, but if we have faith in the authority of such descriptions, then we must prepare for our freedom in the next life; that is possible in this human form of life
- If we keep the mind engaged in material activities for sense gratification, it will cause continuous bondage and will make us remain in this material world in different bodies, suffering the consequences of our different actions
- If we see the Deities in very pleasing mood, that will certify our service unto the Lord. So everywhere we shall see the Deities in such pleasing mood. As soon as we see the Deities in a different mood we must immediately understand our discrepancies
- If we turn our desires toward the transcendental loving service of the Lord, our desires become purified. We cannot kill desires. We have to purify them of different designations
- If we want perfect education then we must follow the principle of Bhagavad gita. Such education will help the whole human society. In all different fields of activity, social, political, religious, cultural, economic and so on
- If we water the root of a tree, the branches, twigs, fruits and flowers are automatically satisfied. When one offers sacrifices to different demigods, one should remember that the demigods are simply parts of the body of the Supreme
- If you accept that they are different part and parcel of Krsna - there must be relationship with Krsna - then it is correct
- If you place your loving tendency to Vasudeva, then vasudeve bhagavati bhakti-yogah. This can be done perfectly by bhakti-yoga, not by any other. There are different yoga systems
- If you send such articles of different pilgrimages, that will be also a great service. You have got artistic idea, so please take courage and act enthusiastically
- If you try to understand in a different way, if you want to give a different interpretation of Bhagavad-gita, that may be a manifestation of your scholarship, but that is not Bhagavad-gita. By your scholarship, you can manufacture some idea
- Ignorance of the personal feature of the Lord is due simply to ignorance of the mixture of different modes. The impersonalist thus cannot conceive of the Lord's eternal spiritual form of eternal knowledge, bliss and existence
- Imperfect life is realized in material existence, in five different relationships we share with everyone within the material world: neutrality, servitorship, friendship, filial love and amorous love between husband and wife or lover and beloved
- In a fire there are many sparks of different dimensions; some of them are very big, and some are small. The small sparks are compared to the living entities, and the large sparks are compared to the Visnu expansions of Lord Krsna
- In a village of a limited area one may use different wells for different purposes, but when one goes to a river where there is water constantly flowing in waves, that water can serve all his purposes
- In all festivals the Lord is seated on the car, and the car moves through different streets of the city so that people may take advantage of visiting the Lord
- In all nine of those islands of the Navadvipa area there are different places for cultivating devotional service. It is stated in Srimad-Bhagavatam (SB 7.5.23) that there are nava-vidha bhakti, nine different activities of devotional service
- In all the different occasions of samskaras, especially during the time of birth, marriage and death, wealth is distributed to the brahmanas because the brahmanas give the highest quality of service in regard to the prime necessity of humankind
- In all these different islands (in the Navadvipa), Lord Caitanya Mahaprabhu, as a young man, used to lead His sankirtana party. He thus inundated the entire area with the waves of love of Krsna
- In any case this affection is relished by the devotees in different transcendental tastes, and therefore the general name for this state is affection, or pure affection for Krsna
- In any meeting there are different classes of men, and it is to be supposed, therefore, that because Prthu Maharaja was very great, he must have had several enemies present in the assembly, although they could not express themselves
- In Bhagavad-gita (BG 13.22) it is clearly stated that different forms of life are obtained by association with the three modes of material nature - karanam guna-sango 'sya sad-asad-yoni janmasu
- In Bhagavad-gita (BG 15.15) it is said, mattah smrtir jnanam apohanam ca: the SPG in His localized aspect gives intelligence to the individual soul as far as he is able to grasp it. Therefore we find the individual soul in different high & low positions
- In Bhagavad-gita (BG 4.11) it is said, ye yatha mam prapadyante tams tathaiva bhajamy aham: the Supreme Personality of Godhead is the supreme judge who rewards or punishes different persons according to their surrender unto His lotus feet
- In Bhagavad-gita it is also said that the Lord impregnates the material energy with the part-and-parcel jivas, and thus the different forms and different activities immediately ensue
- In Bhagavad-gita Krsna personally speaks of go-raksyam, cow protection. Meat-eaters, according to their different positions and the directions of the sastra, are allowed to eat flesh, but never the flesh of cows. Cows must be given all protection
- In Bhagavad-gita there are different statements by the Lord, and each of these statements is meant for different plenary portions or portions of the plenary portions
- In bhakti there are nine different activities: sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam
- In different countries there are different types of fruit trees. In India the mango and jackfruit trees are prominent, and in other places there are mango trees, jackfruit trees, coconut trees and berry trees
- In different millennia there are different incarnations, and they are innumerable, although some of them are very prominent, such as Matsya, Kurma, Varaha, Rama, Nrsimha, Vamana and many others. These incarnations are called lila incarnations
- In different places and in different planets there are different standards of life, bodily features and educational statuses, all awarded by the Supreme Personality of Godhead according to pious or impious activities
- In different places of the city (Hastinapur) there were colorful festoons and flags decorating the houses and streets
- In different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees. All these Deity forms are nondifferent from the murtis in the spiritual world of the Vaikunthas
- In different societies there are different ways of dealing with the human body at the time of the funeral ceremony. In some societies the body is given to the vultures to be eaten, and therefore the body ultimately turns to vulture stool
- In different Vedic scriptures, there are prescribed rules and regulative principles for worshiping different types of forms
- In each and every change of Manu, the Supreme Personality of Godhead appears by manifesting His internal potency in different incarnations, as Manu and others. Thus He maintains the universe by discovered power
- In each Vaikuntha planet the form of Narayana is four-handed, and the four hands hold different symbols, the conchshell, mace, lotus and disc. According to the different hands these four things are held in, the Narayanas are named. BG 1972 purports
- In every one of them, namely in the flames, in the sparks and in the smoke, the integrity of fire is present, yet all of them are differently situated with different positions
- In every transformation, the last finishing touch is the glance of the Lord, who acts as a painter does when he mixes different colors to transform them into a particular color. When one element mixes with another, the number of its qualities increases
- In fact, all the different humors and mellows of the devotees possess various specific feelings within the mind. And, according to these differences, the symptoms of ecstatic love appear in different forms and degrees
- In front of Krsna, Lord Baladeva was standing, causing a cooling effect. But even amidst all these different circumstances of soothing and disturbing effects, the lotus flower of ecstatic conjugal love that Krsna felt for Radharani could not wither
- In governmental management there may be departmental officials to give justice to different persons, but the law must be one, and that central law must control everyone
- In his (the living entity) constitutional position, a living entity is above the three modes of material nature, but association with material nature entangles him in the different modes of material nature, goodness, passion and ignorance. BG 1972 pur
- In his (Vyasadeva's) various Puranas he has recommended the worship of so many demigods in different forms and names
- In his body there were symptoms of avirbhava. Such appearances are uncommon, but Lord Caitanya Mahaprabhu displayed many such pastimes through His different features
- In His hands He held a disc, conchshell, sword, shield, arrow, bow, rope and club - in each hand a different weapon, all brilliantly shining. His garments were yellow and His bodily hue deep bluish
- In his wanderings in the different species of life, the living entity may taste some type of enjoyment in one body or another, but full enjoyment of the senses cannot be obtained in any material body
- In human society the human being is considered to be the superior living being, and amongst the human beings there are also different varieties: good, bad, equal, etc
- In India (Bharata-varsa), there are many worshipers of the demigods, the various officials appointed by the Supreme Lord, such as Indra, Candra and Surya, all of whom are worshiped differently
- In many religions they have got different names of God. And in Vedic scripture there are many demigods and incarnation of God. But Krsna is the original name of God
- In my idea, there should be one central body of trustees for directing all the different centers as well as New Vrindaban, but there must be a local governing body for each center, that is my idea
- In one situation the great sage Narada saw Lord Krsna, the Supreme Personality of Godhead and master of mystic powers, acting as a spy by changing His usual dress in order to understand the motives of different citizens in the city and the palaces
- In order to observe the great ceremony, many wives of the demigods had come in different airplanes & they were visible in the sky. Similarly, the queens of the royal family, gorgeously decorated & surrounded by bodyguards, arrived on different palanquins
- In order to save yogis from wandering throughout the different species of life, the sastras warn that in this age yogic practice is simply a waste of time. The only means of elevation is the chanting of the Hare Krsna maha-mantra
- In other Puranas there are different methods set forth by which one can worship the demigods. But in the Bhagavatam only the Supreme Lord is mentioned
- In our next birth we get such desirable positions only by good work. Otherwise, it would not so happen that two persons born in the same place at the same time are seen differently placed according to previous work
- In politics there are different methods of achieving success: first repression (dama), then compromise (sama), and then asking for a gift - dana
- In proportion to the different degrees of passion and ignorance, he (the living entity) suffers material miseries
- In reply to questions asked by certain sages, he (Svayambhuva Manu), out of compassion for all living entities, taught the diverse sacred duties of men in general and the different varnas and asramas
- In reply to the commentary of Sankaracarya on the forty-fourth aphorism, it may be said that no pure devotees strictly following the principles of the Pancaratra will ever accept the statement that all the expansions of Visnu are different identities
- In Sanskrit the grammatical jugglery is a great puzzle, there are many words which can be changed into different meanings by grammatical root derivations and affixing and prefixing pratyayas
- In seven places, seven different living beings began crying. Indra told them, "Do not cry," and then he cut each of them into seven pieces again
- In so many ways Krsna is trying to convince that a living soul is different, completely different from matter
- In some palace He (Krsna) was found (by Narada) lying down on His bedstead taking rest, and somewhere else He was found sitting in His chair, being praised by the prayers of His different devotees
- In spite of His (Krsna) appearing as a human being, no one was or is equal to Him in any respect in any of the six different opulences
- In spite of the living entities' always being under the control of the Supreme Personality of Godhead in their different positions, spheres and species of life, He is never responsible for their different living conditions
- In Sri Isopanisad it is verified that one achieves different results by different modes of worship
- In terms of different situations and the modes of material nature, there are differences in the manner of eating, performing sacrifices, austerities and charities. They are not all conducted on the same level. BG 1972 purports
- In the aerial mansion, Kardama Muni traveled throughout the eight directions controlled by the different demigods like, Indra, Agni, Yama, Nirrti, Varuna, Vayu and Kuvera, and as the demigods go to Mount Meru, he also went there to enjoy life
- In the age of Kali material activities of different varieties, in the name of advancement of human civilization, take place, and the living entities become more and more involved in forgetting their real identity - the spiritual nature
- In the ages and millenniums of Manu, He appears as different incarnations to establish the principles of real religion and vanquish the principles of irreligion
- In the beginning he desires to become one with the Supreme. Thus, less intelligent transcendentalists cannot go beyond this conception of becoming one with the spirit whole, without knowing of the different rasas
- In the beginning of that book (Krsna Karnamrta) he (Bilvamangala Thakura) has offered his obeisances to his different gurus, and it is to be noted that he has adored them all equally
- In the beginning the living entity wanted to enjoy the material energy, and to give the living entity all facility, Krsna, the SPG, created this material world and gave the living entity the facility to concoct different ideas and plans through the mind
- In the BG the whole direction is targeted toward Sri Krsna, but for want of a bona fide spiritual master in the line of Brahma or the direct hearer, Arjuna, there are different distortions of the revealed knowledge by many unauthorized persons
- In the BG there are different instructions for men of different categories & there are various descriptions for varnasrama-dharma, sannyasa-dharma, yati-dharma, the renounced order of life, controlling the senses, meditation, perfection of mystic powers
- In the Bhagavad-gita (BG 7.20-23) it is clearly said that those who are mad after material enjoyment approach the different demigods for temporary benefits, which are meant for men with a poor fund of knowledge
- In the Bhagavad-gita it is also confirmed that simply by His transcendental glance over the material nature, He creates different varieties of entities, both movable and immovable, living and dead
- In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, of passion and of ignorance. BG 1972 Introduction
- In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, the activities of passion, the activities of ignorance
- In the Bhagavad-gita the Lord confirms that He awards different positions to different living entities in proportion to their surrender. This proportionate reward by the Personality of Godhead to the living entities is not partiality
- In the Bhagavad-gita the Supreme Personality of Godhead, Krsna, has claimed that He is the father of all living entities, regardless of form. There are 8,400,000 different species of life forms, and Lord Krsna claims that He is the father of all
- In the Bhagavad-gita, worship of different demigods or rendering service to them is not approved. It is stated in the Seventh Chapter, twentieth verse. BG 1972 Introduction
- In the Bhavisya Purana there is a statement about observing different ceremonies celebrating the Lord's appearance (birthday) and other transcendental activities
- In the body the eyes, ears and nose are different places of attraction for sense enjoyment, and the streets for going hither and thither may be compared to different types of air blowing within the body
- In the Brahma-samhita (BS 5.38) it is similarly stated, vibhuti-bhinnam: on each and every planet there are different opulences
- In the Brahma-samhita the relationship between Visnu and Lord Siva is compared to that between milk and yogurt. Milk is converted into yogurt by certain additives, but although milk and yogurt have the same ingredients, they have different functions
- In the BS 5.38 it is stated: advaitam acyutam anadim ananta-rupam, adyam purana-purusam nava-yauvanam ca. The Lord is advaita, without differentiation. There is no difference between the forms of Krsna, Rama, Narayana and Visnu. All of Them are one
- In the Caitanya-caritamrta it is confirmed by Lord Caitanya that the living entities are wandering within this universe in different species of life
- In the case of a pure devotee, the senses are not at all artificially stopped from doing anything, but they are given different good engagements
- In the case of Maharaja Pariksit, the situation was different. Apparently the King was condemned to death by an inexperienced brahmana boy, but factually he was called by the Lord to return to Him
- In the construction of a high skyscraper and the construction of a temple, there may be the same enthusiasm, but the endeavors are different, for one is material and the other spiritual. Spiritual activities should not be confused with material activities
- In the dealings of Lord Krsna with His different queens, it has been seen that although the queens were the daughters of great kings, they placed themselves before Lord Krsna as His maidservants
- In the execution of different activities, one who secures some resources in bhakti-yoga can understand the importance of service to the Lord through the causeless mercy of the Lord, as well as that of the spiritual master
- In the Fifth Canto it will be seen how the Lord is worshiped in different planets in His different forms, even now, and how He is worshiped in different temples of this earth also
- In the form of Marici, the SPG creates progeny; becoming the king, He kills the thieves and rogues; and in the form of time, He annihilates everything. All the different qualities of material existence should be understood to be qualities of the SPG
- In the four yugas - Satya, Treta, Dvapara and Kali - the Lord incarnates in four colors: white, red, black and yellow respectively. These are the colors of the incarnations in different millenniums
- In the government, the criminal department and civil department may appear different in the eyes of the citizens, but in the eyes of the government both departments are one and the same
- In the heavens, different demigods from different planetary systems, such as Siddhaloka, Gandharvaloka and Caranaloka, also began to show their complete satisfaction
- In the history of Krsna's household life we find that Krsna married 16,108 wives. These were not maidservants but direct queens, and Krsna expanded Himself into 16,108 forms to maintain different establishments for each and every wife
- In the human society there are many different types of yoga system just to reconnect our relationship with Krsna. In the Bhagavad-gita they are explained differently, karma-yoga, jnana-yoga, hatha-yoga, dhyana-yoga, bhakti-yoga
- In the institution of four varnas and four asramas there are regular training principles for the different classes of men
- In the kingdom of God, the God is God and His son is also God. There the everything - there is no difference between the name and the substance. Here in this material world the name and the substance different
- In the Mahabharata, Krsna is present in His different activities. Mahabharata is history, & simply by studying, hearing, and memorizing the transcendental activities of Krsna, the less intelligent can also gradually rise to the standard of pure devotees
- In the material existence we create different relationships with different living entities who are nothing but Krsna's marginal energy, but under the creation of prakrti some of them appear as our father, mother, grandfather, creator, etc. BG 1972 pur
- In the material world a person and his photograph, picture or statue are different. But the statue of Lord Krsna and Krsna Himself, the Supreme Personality of Godhead, are not different, because the Lord is absolute
- In the material world the Supreme Personality of Godhead is not manifested by His personal presence, but the presence of the cosmic manifestation in different varieties is the proof that everything has been created under His direction
- In the material world we compare these different incarnations (Brahma, Siva and Visnu) from different angles of vision, but since all of them are expansions of the supreme auspicious, all of them are auspicious
- In the material world, everyone is contaminated by the dirt of sense gratification and is acting according to different designations, sometimes as a human being, sometimes a beast, sometimes a demigod or tree, and so on
- In the material world, the Lord is situated in different arca-murtis (Deities) in the temples just to decrease the material activities of the conditioned soul and increase his spiritual activities
- In the material world, the three modes are goodness, passion and ignorance, and all of these are simply different gradations of contamination
- In the material world, the word mahatma is understood in different ways by different religionists. Mundaners also come up with their different angles of vision
- In the material world, which is full of darkness and dangers, combined with birth and death and full of different anxieties, the only way to get out of the great entanglement is to accept loving transcendental devotional service to Lord Vasudeva
- In the mind these appear together in different combinations; therefore these images sometimes appear as things never seen or never heard before
- In the modern age, there is a necessity for engineers, medical practitioners and electricians, and they are properly trained in different scientific institutions
- In the month of Asvina, the predominating Deity is Padmanabha, and in Kartika it is Damodara. This Damodara is different from Radha-Damodara, the son of Nanda Maharaja in Vrndavana
- In the Ninth Chapter I have described the Lord's tour of South India and the different places of pilgrimage. In the Tenth Chapter I have described His meeting with all His devotees
- In the Padma Purana, man's sinful activities have been analyzed and are shown to be the results of sin after sin. Those who are engaged in fruitive activities are entangled in different stages and forms of sinful reactions. BG 1972 purports
- In the past, your son has had bodies of three different colors, according to the age. These colors were white, red and yellow. In this age (Dvapara-yuga) He has accepted a blackish body
- In the pastimes of Lord Caitanya, Krsna is manifested in five different features, known as the panca-tattva, to whom Srila Krsnadasa Kaviraja offers his obeisances in the fourteenth verse of the Caitanya-caritamata - CC Intro
- In the previous chapter (2), as a prelude to the Bhagavad-gita, many different paths were explained, such as sankhya-yoga, buddhi-yoga, control of the senses by intelligence, work without fruitive desire, & the position of the neophyte. BG 1972 purports
- In the Puranas there are two different opinions concerning Lord Ramacandra. In the Laghu-bhagavatamrta (5.34-36) this is confirmed in the description of the incarnation of Manu
- In the rays of the moon, different material entities appear to be comparatively more or less important. The light of the moon on the Taj Mahal appears to be more beautiful than the same light in the wilderness
- In the Sankara-sampradaya there are ten different names awarded to sannyasis: (1) Tirtha, (2) Asrama, (3) Vana, (4) Aranya, (5) Giri, (6) Parvata, (7) Sagara, (8) Sarasvati, (9) Bharati and (10) Puri
- In the Second Canto of Srimad-Bhagavatam, Lord Brahma says, "Both Lord Siva and I are engaged by the Supreme Personality of Godhead to act in different capacities under His direction"
- In the Second Chapter I have described Sri Caitanya Mahaprabhu's talking like a crazy man. Within this chapter it is indicated how Sri Caitanya Mahaprabhu manifested His different emotional moods
- In the Siddhanta-siromani, the different oceans are described as follows: the ocean of salt water, the ocean of milk, the ocean of yogurt, the ocean of clarified butter, the ocean of sugarcane juice, the ocean of liquor and the ocean of sweet water
- In the Sixth Chapter I have told how Sarvabhauma Bhattacarya was delivered, and in the Seventh Chapter I have described the Lord's tour of different holy places and His deliverance of Vasudeva
- In the spiritual world, however, beyond the mahat-tattva, there is no question of incarnations, but there are plenary expansions of the Lord in different Vaikunthas
- In the Srimad-Bhagavatam it is said that the Absolute Truth is realized by different person according to different angle of vision. Just like if you see from a distant place one mountain, you find something cloudy
- In the Srimad-Bhagavatam it is stated that the brahmanas are the head of the Supreme Lord, the ksatriyas are the arms, etc., and that all serve different functions. BG 1972 purports
- In the tree of the body there are two birds, or two living elements, and they are always different
- In the twelfth vilasa (of Hari-bhakti-vilasa), Ekadasi is described. In the thirteenth vilasa, fasting is discussed, as well as observance of the Maha-dvadasi ceremony. In the fourteenth vilasa, different duties for different months are outlined
- In the unlimited effulgent aura of the Supreme Personality of Godhead there are innumerable universes with innumerable planets of different categories
- In the upper planetary system, beginning from the sun, there are Suryaloka, Candraloka, Mangala, Bhur, Brhaspati, up to Saturn, there are different lokas
- In the upper planetary system, beginning from the sun, there are Suryaloka, Candraloka, Mangala, Bhur, Brhaspati, up to Saturn, there are different lokas. So the upper planetary system, beginning from Surya, they are called devaloka
- In the Vaikuntha planets, although everything is spiritual, everything has a particular form. The trees and the men have form, and because all of them, although differently formed, are spiritual, there is no difference between them
- In the Vamana Purana it is said that the same Visnu expands Himself as Brahma and Siva to direct the different qualities
- In the varnasrama institution, there are different names - brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha and sannyasi. The vak, or Vedic injunctions, give directions for all these divisions
- In the Vedanta-sutra, the living entities of different gradations are compared to candles or lamps with different candle power
- In the Vedas also it is stated that the eternal living entities are covered by different modes and that they are called tricolored - red, white and blue - living entities
- In the Vedas it is said that the potencies of the SPG are called by different names, such as yogamaya and mahamaya. Ultimately, however, the Lord's potency is one, exactly as electric potency is one although it can act both to cool and to heat
- In the Vedas the worship of different demigods and the performance of sacrifice are certainly, mentioned, but such worship is inferior because the worshipers do not know that the ultimate goal is Visnu
- In the Vedas there are three categories of activities, known as karma-kanda (fruitive activities), jnana-kanda (philosophical research) and upasana-kanda (worship of different demigods for receiving material benefits)
- In the Vedas two different types of injunctions are there for the pravrttas, or those who are engaged in material enjoyment, and for the nivrttas, or those who are liberated from material bondage
- In the Vedic literature there are twenty kinds of religious principles mentioned, and each of them is described in different sastras. But Lord Krsna is so kind to the fallen conditioned souls of this age that He personally appeared
- In the Visnu Purana it is said, Whatever we actually see in the cosmic manifestation - be it matter or the activities of the living entities - is simply an expansion of the energies of the Lord, as heat and light are the different expansions of fire
- In the Western countries there are also many philosophers with different views of creation, life, maintenance and annihilation. It is undoubtedly a fact that there are countless philosophers throughout the world, each of them contradicting the others
- In the Yajur Veda there are different ritualistic prescriptions for performing yajnas
- In the Yajur Veda there are different ritualistic prescriptions for performing yajnas, and the beneficiary of all such yajnas is the Supreme Lord, Visnu
- In the yoga process, after following the strict regulative principles controlling sleeping, eating and mating, one is allowed to practice the different sitting postures
- In these three verses (SB 4.26.1-3), King Puranjana's going to the forest to kill animals is symbolic of the living entity's being driven by the mode of ignorance and thus engaging in different activities for sense gratification
- In this Age of Kali it is very difficult to collect the different articles required for offering sacrifices. People have neither the means to collect the required paraphernalia nor the necessary knowledge or tendency to offer such sacrifices
- In this age of Kali, regular license is issued for maintaining all of these different departments of quarrel. So how can they expect peace and morality in the state
- In this age of Kali, sannyasa is forbidden for ordinary men. One who changes his dress to make propaganda is a different man from the original ideal sannyasi
- In this age there are different forms of so-called advanced scientific knowledge, such as anthropology, Marxism, Freudianism, nationalism and industrialism
- In this age, men are victims not only of different political creeds & parties, but also of many different types of sense-gratificatory diversions, such as cinemas, sports, gambling, clubs, mundane libraries, bad association, smoking, drinking, cheating
- In this area (Pambam) there are twenty-four different holy places, one of which is Dhanus-tirtha, located about twelve miles southeast of Ramesvara. It is near the last station of the South Indian Railway, a station called Ramnad
- In this Bhagavad-gita the subject matter is comprehending five different truths. The first truth is what is God. It is the preliminary study of the science of God. So that science of God is explained here
- In this chapter (of BG 8) Krsna answers these (BG 8.1) different questions of Arjuna beginning with, "What is Brahman?" God also explains karma, fruitive activities, devotional service & yoga principles, & devotional service in its pure form. BG 1972 pur
- In this material world people are engaged in different activities simply to achieve a little success in sense gratification
- In this material world there are 8,400,000 species of life. As spirit souls, they are all transcendental to this material world. Why, then, do they exhibit themselves in different stages of life
- In this planet also, different places have got different opulence. Just like in India you will find throughout the whole year brilliant sunshine, and in Western countries, in London, hellish - always moist, raining, and cloudy
- In this regard (SB 8.12.8), the example may be given of gold that has not been molded and gold that has been molded into various ornaments. A gold earring and the gold in a mine are different only as cause and effect; otherwise they are the same
- In this regard (various names of the demigods, Brahma, Siva, Indra & so on are not personal names; they are names of different posts), we understand that Lord Visnu sometimes becomes Brahma or Indra when there is no suitable person to occupy these posts
- In this state of mind one tries to hide his mind by looking away in different directions, by unnecessarily trying for something which is impossible, or by using words which cover one's real thoughts
- In this statement there is a description of a combination of different mellows, but there is no incompatibility
- In this verse (BG 4.5) it is understood that some millions of years ago when Lord Krsna spoke the Bhagavad-gita to the sun-god Vivasvan, Arjuna, in a different capacity, was also present. BG 1972 purports
- In this verse (of SB 10.1.3) the words krtavan yani indicate that all the different activities Krsna performed while present on earth are beneficial to human society
- In this verse (SB 4.30.2) Vidura asks Maitreya, the disciple of Brhaspati, about the different achievements of the Pracetas
- In this verse (SB 4.5.12) Daksa has been described as mahatma. The word mahatma has been commented upon by different commentators in various manners
- In this verse (SB 5.5.1) Lord Rsabhadeva tells His sons about the importance of human life. The word deha-bhak refers to anyone who accepts a material body, but the living entity who is awarded the human form must act differently from animals
- In this verse (SB 6.17.19) the word ajna is very significant. In the material world, all living entities are ajna, ignorant, in different degrees. This ignorance continues very strongly in the mode of ignorance presented by material nature
- In this way (by attending mangala-arati, chanting Hare Krsna maha-mantra and taking prasada) one can take advantage of all the facilities of human life. We are gradually introducing this system in different centers in our Society in the Western countries
- In this way Lord Sri Caitanya Mahaprabhu recited different verses from the sastra. The priest of Lord Nrsimhadeva then brought garlands and the remnants of the Lord's food and offered them to Sri Caitanya Mahaprabhu
- In this way the living entity becomes situated in different species of life, either in a demigod, human or animal body, according to different situations and circumstances
- In this way varieties of prasadam were collected, then packed up in different loads and carried on the heads of the four servants
- In this way we are able to see golden mountains, or stars during the day. The conclusion is that these are all mental concoctions, although they have actually been experienced in different circumstances. They have simply combined together in a dream
- In this way, according to the different positions of the various parts of the body, Prthu Maharaja merged the holes of his senses with the sky; his bodily liquids, such as blood and various secretions, with the totality of water
- In this way, all the demigods began to present their respective gifts according to their different capacities. There are thirty-three million demigods, each entrusted with a particular department of universal management
- In this way, as I add the word 'ca' to one word after another, I make a compound. Thus the different names of atmaramas can be taken fifty-eight times
- In this way, my Lord, You appear in various incarnations as a human being, an animal, a great saint, a demigod, a fish or a tortoise, thus maintaining the entire creation in different planetary systems and killing the demoniac principles
- In this world also they are punished (people who indulge in illicit sex) by virulent diseases like syphilis & gonorrhea, and in the next life, as in this passage of SB (SB 3.30.28), they are put into different kinds of hellish conditions to suffer
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (1) Avimukta, (2) Adhirudha, (3) Guhya-tirtha, (4) Prayaga-tirtha, (5) Kanakhala
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (10) Rsi-tirtha, (11) Moksa-tirtha, (12) Budha-tirtha, (13) Gokarna, (14) Krsnaganga, (15) Vaikuntha, (16) Asi-kunda
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (20) Kubja-kupa, (21) Ranga-sthala, (22) Mancha-sthala, (23) Mallayuddha-sthana, and (24) Dasasvamedha
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (6) Tinduka-tirtha, (7) Surya-tirtha, (8) Vatasvami, (9) Dhruva-ghata
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows:(17) Catuh-samudrika-kupa, (18) Akrura-tirtha, (19) Yajnika-vipra-sthana
- In Vedic literature the different colors assumed by the Personality of Godhead in different millenniums are stated, and therefore when Garga Muni said, "Your son has assumed these colors," he indirectly said, He is the Supreme Personality of Godhead
- In Vedic literature there are recommendations for worshiping different gods for different purposes (e.g., a diseased man is recommended to worship the sun). BG 1972 purports
- In Vrndavana everyone is happy. The calf is happy, the cat is happy, the dog is happy, the man is happy - everyone. Everyone wants to serve Krsna in a different capacity, and thus there is no envy
- In, in the market you'll have so many commentaries of the Bhagavad-gita. In India we have counted, there are about six hundred and forty-five different commentaries of Bhagavad-gita
- Indeed, I know all the paths to the different places of pilgrimage in South India. Just order Me, and I shall go with You
- Indeed, it (different opinions of demons & devotees) has existed since days of yore. Millions of years ago, there was the same competition. The demons, as a result of their so-called Vedic study, preferred to hold the side of the snake near the mouth
- Individuality is never lost, even when one thinks that the three different principles, namely the knower, the knowable and knowledge, are amalgamated or merged into one
- Individually one's self may differ from others in certain qualities and may engage in different activities, such as those of a brahmana, ksatriya or vaisya
- Innumerable Vaikuntha planets, which are just like different rooms of a treasure-house, are all there, filled with all opulences. Those unlimited planets house the Lord's eternal associates, who are also enriched with the six opulences
- Instead of becoming free from the clutches of maya, or illusion, foolish human beings become bound up by different nomenclatures, being designated as brahmanas, ksatriyas, vaisyas, sudras, Hindus, Mohammedans, Indians, Europeans, Americans, Chinese
- Instead of serving materially the different humors of the body the living entity's intelligence then becomes freed from the unhappy illusion of materialistic temperament and by unalloyed intelligence, the mind is brought into the service of the Lord
- Instead of surrendering unto the Supreme Personality of Godhead, the duskrtis worship different demigods to derive abominable material benefits
- Insurmountable time even brings about the death of Brahma, so what to speak of other demigods like Indra, Candra, Surya, Vayu & Varuna? The astronomical influence directed by the different demigods over mundane creatures is also conspicuous by its absence
- Intelligent persons who can see properly may look into the general conditions of the living entities who are wandering in the cycle of the 8,400,000 spieces of life, as well as in different classes of human beings
- Intelligent persons, who are like swans, take shelter of the Lord by all means and do not hover on the mental plane by fruitlessly speculating on different philosophies
- Intoxication is manifested according to different ages and mentalities. Srila Rupa Gosvami does not describe further in this direction because there is no necessity for such a discussion
- It appears from the words of Urvasi that the standard of living, eating, behavior and speech are all different on the heavenly planets from the standards on this planet earth