Prabhupāda: Nonviolence. These are the first three steps toward the path of knowledge, and who is practicing this? Nobody is practicing. You are professor of?
Professor: Yes, I'm an instructor, yes.
Devotee: What subject matter?
Professor: In religious studies.
Prabhupāda: What is your definition of religion?
Professor: My definition of religion? I think religion has mostly to do with the kinds of questions people ask. Religion is the attempt to answer questions about "Who am I? and "Who is God?" and "How do I relate to God?"
Prabhupāda: That is nice. That is the meaning. So do the people in general know what is God?
Professor: People in general... Today most people have an idea, but they don't all agree. So you can't say that they all have an idea of God. But they all believe they do.
Prabhupāda: No, believing is different thing. You can believe anything. But God is one. So God is there, you believe or not believe. Just like the president of your state is there. One may say, "I don't believe in him." That does not mean there is no president. Similarly, a foolish man can say that there is no God, but that does not mean there is no God. There is God. Now who is that God?
Professor: Who is God?
Prabhupāda: Just like in your state, everyone knows there is a president. And one can enquire, "Who is now president?" Is it not natural?
Professor: Is it not...? Everyone knows who the president is.
Prabhupāda: No, knows or not knows. Suppose I am a foreigner. I know...
Professor: Oh, yes.
Prabhupāda: ...that there is a president. Then I can ask, "Who is your president?"
Professor: Right.
Prabhupāda: That is natural. So first of all, the believers, they know that there is God. Now the next question will be "Who is God?" That is advanced knowledge.
Professor: Certainly lots of people have different answers.
Prabhupāda: Why there should be different...? President is one, and everyone knows he is one. Why there be lots... That means they do not know. If there is... Just like now Mr. Ford is president. So nobody can say, "Now Mr. John is president." Mr. Ford is president. You cannot say, "Mr. John is president," "Mr. such and such is president," "I suggest," "I..." "It may be like that." Why may be? Actually Mr. Ford is president. And one who says, "May be like this," he does not know who is the president. As soon as he says, "God may be like this," that means he does not know what is God. So there cannot be different description of God. God is one. One must know who is that God. That is education. Now, we are teaching that, "Here is God, Kṛṣṇa." Now it is up to you to test whether Kṛṣṇa is God or not God. But if you know what is God, then you have to accept Kṛṣṇa.