The Kṛṣṇa consciousness movement means . . . you can understand who is the Supreme Personality of Godhead. There are so many societies all over the world, so many religious system, but they cannot give exact idea of the Supreme Personality of Godhead. Some has got some idea; others have got other idea. But so far we are concerned, we are fixed up in Kṛṣṇa. And that is rightly. Because Kṛṣṇa is supported not only by the Vedas and by the demigods, headed by Lord Brahmā, and authorities like Vyāsadeva, Asita, Devala, and Arjuna, who heard Bhagavad-gītā personally from the Supreme Personality of Godhead, he also admits. All the ācāryas. Even Śaṅkarācārya, although he was impersonalist, he admits, "Kṛṣṇa is the Supreme Personality of Godhead," sa bhagavān svayaṁ kṛṣṇaḥ (Śaṅkarācārya). Nārāyaṇa . . . he also admits that, "Nārāyaṇa is not a person of this created material world," nārāyaṇaḥ paraḥ avyaktāt. And he admits also, kṛṣṇas tu . . . sa bhagavān svayaṁ kṛṣṇaḥ, "He has appeared as the son of Devakī and Vasudeva." He admits.
So Kṛṣṇa is admitted as the Supreme Personality of Godhead by all authorities. There is no doubt about it. And Kṛṣṇa personally confirms, mattaḥ parataraṁ nānyat (BG 7.7): "There is no more superior being than Myself." So where is the difficulty to understand what is God? There is no difficulty. But if we are obstinate, if we do not try to understand what is God, that is a different thing. But everything is there. So we should take it for acceptance that nobody is superior than Kṛṣṇa. Bhāgavata says, kṛṣṇas tu bhagavān svayam (SB 1.3.28). Brahma-saṁhitā says, īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). So it is concluded. There is no controversy. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya, mayi sarvam idaṁ protam: "Everything is in Me."
It is already explained that Kṛṣṇa has got two energies, just like heat and light, the energies of the fire. Similarly, Kṛṣṇa is enjoying His spiritual, blissful life. He is spiritual, sac-cid-ānanda-vigrahaḥ ānanda . . . (Bs. 5.1). Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). So He is in Vṛndāvana having His ānanda, spiritual bliss, enjoyment, with His associates, ever associ . . . eternal associates, the gopīs, the cowherds boys, His mother, His father—Mother Yaśodā, Nanda, Nanda Mahārāja. So He is enjoying in His abode, Goloka. That is also confirmed: goloka eva nivasaty akhilātma-bhūtaḥ (Bs. 5.37). Still, He is present everywhere. Ekāṁśena sthito jagat (BG 10.42). Aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). He is within this universe, He is within your heart . . . Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati (BG 18.61). In one word, without Him nothing can exist. Therefore it is said, mayi sarvam idaṁ protam: "Everything is existing in Me." Sarvam idam.