So this is real knowledge. Every rascal is trying to become enjoyer. This is the material world. Everyone is after sense enjoyment. Even the so-called prakṛti, woman, the propensity is to enjoy. Puruṣa. Therefore here in this material world, even though a woman is dressed like a woman, his (her) mind is puruṣa. He wants . . . she wants to enjoy. Here the woman wants a man. Although superficially it is supposed the man is the enjoyer, the woman is enjoyed, but actually the woman also wants to enjoy the man. That is māyā. A prakṛti cannot enjoy, become puruṣa. So in the Bhagavad-gītā, the living entities are described as prakṛti. Apareyam itas tu viddhi me prakṛtiṁ parā, jīva-bhūtāṁ mahā-bāho yayedaṁ dhāryate jagat (BG 7.5).
So the Māyāvādī philosophers, they do not know the secret; they wants to become God, enjoyer. Our philosophy is different. We do not wish to become enjoyer; we want to be enjoyed. That is our real position. We want to serve Kṛṣṇa. We want to offer everything to Kṛṣṇa. We do not want to enjoy anything ourselves. That is Vaiṣṇavism. So here there are, in the material world, there are so many universities and economic development plans, but all these rascals, they do not know who will enjoy. Who is enjoyer and who is enjoyed, they do not know. They think that, "We are enjoyer." Every nation, every community, every man is struggling: "I am enjoyer." This is called māyā.
Therefore Arjuna inquires from Kṛṣṇa that prakṛtiṁ puruṣam: "Who is actually enjoyer, and who is enjoyed? These two things I want to know from You." Prakṛtiṁ puruṣaṁ caiva kṣetraṁ kṣetra-jñaṁ cāpi. Another two item: kṣetram, the field of activities . . . just like I am working. I am working or you are working. How you are working? Where you are working? I am working, being situated in this body. This is already described in the beginning, that the living entity is within the body. Dehino 'smin yathā dehe (BG 2.13). So kṣetra and kṣetra-jña. Kṣetra means the platform on which, or the stage on which we are dancing. That is called kṣetra. And kṣetra-jña means the person who is dancing. That is kṣetra-jña. When you . . . when you dance, you know that I am dancing on this ground, on this platform. So you are knower; therefore you are kṣetra-jña. And the platform on which you are dancing, that is kṣetra.