If you engage yourself always, satata-yuktānāṁ bhajatām, in bhajana, in offering devotional service . . . teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam, with love—not that official, love—then He'll talk with you. Buddhi-yogaṁ dadāmi tam. He'll give you intelligence. He'll talk with you. Because He is within your heart. Simply you have to qualify yourself how to talk with Kṛṣṇa. Otherwise, Kṛṣṇa is not far away. He's within your heart. Otherwise, He is very, very far away. If you want to understand by your intelligence, what intelligence you have got? You have to please the Supreme Personality of Godhead by your service, and then He'll reveal Himself: "Here I am. What do you want?" That is the process.
So sarvendriya-guṇābhāsaṁ sarvendriya-vivarjitam. He has no . . . this is understood very easily. It is very easily . . . very easy. Just like a fish can live within the water. He has got also his senses. He has got his organs, and everything is there, but it is specially made for living in the water. You cannot live in the water with these hands and legs. That is not possible. It is practical. But the fish can live. Because he has got special hands and legs, he is very happy there. He is not happy . . . as soon as you take it from the water and put on the land, he dies. Similarly, if you are taken from land and put into the water, you'll die. So everything requires special hands, legs. Why don't you understand it? Similarly, to live in the spiritual world, you require spiritual hands and legs.
So Kṛṣṇa is supreme spiritual being. He has got His spiritual hands and legs and eyes. Why you accuse that He has no form? It is nonsense. It is less intelligent. He has got form. But the different things which you cannot, your poor intelligence cannot accommodate; therefore Kṛṣṇa says this is jñāna. One has to learn this. Sarvendriya-guṇābhāsaṁ sarvendriya-vivarjitam. Sarvendriya-vivarjitam means He has no spiritual senses or spiritual hands and legs, er, material hands and legs. So we have also spiritual hands and legs, but now it is covered by these material things. Therefore we cannot understand our own position also. That we cannot . . . Ahaṁ brahmāsmi: "I am also spirit soul." Therefore because it is materially covered . . . but Kṛṣṇa's body is not materially covered.
Therefore anyone who thinks Kṛṣṇa's body is also materially covered . . . the Māyāvādī philosophers, they say that, "God, when He comes in this material world, He accepts a material body." That is rascaldom. He never accepts material body. That is confirmed in the Bhagavad-gītā. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11). If God also accepts a material body, then what is the difference between God and ourself? He has nothing material. Everything spiritual. Everything spiritual. Even if He accepts material body, He can act spiritually. That is His power. Because material body, material energy is also His energy. Just like electric energy. The expert electrician can transform the electric energy into heat or into cold. That is his manipulation. Even if He accepts material energy, He can use it spiritually. That is His power. All-powerful.