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Latest revision as of 01:53, 7 July 2017
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Subcategories Pages in category
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Pages in category "Tree"
The following 1,162 pages are in this category, out of 1,162 total.
2
- By the curse of Narada Muni, Nalakuvara and Manigriva became twin arjuna trees and remained in the courtyard of mother Yasoda and Nanda Maharaja
- Each and every tree
- Eating the fruits of the tree
- Fruit of the tree
- Praja refers not only to human beings but also to animals, trees and every other living entity. It is the duty of the king to give all living entities protection
- Sakha-candra-nyaya: the logic of seeing the moon through the branches of a tree
- Srimad Bhagavatam is the ripened fruit of the tree of Vedic knowledge
3
A
- A car has neither tendencies nor intuitions independent of the intentions of the driver within the car. The same principle applies for the automatic growth of trees in the forest. The growth takes place because of the soul's presence within the tree
- A civilization of Aryans who strictly follow the instructions of the Lord and never deviate from those instructions is perfect. Such civilized men do not discriminate between trees, animals, human beings and other living entities
- A creeper generally takes shelter of a big tree, but the bhakti-lata, being the creeper of spiritual energy, cannot take shelter of any material planet, for there is no tree on any material planet that the bhakti creeper can utilize for shelter
- A creeper has a feeble stem and requires the support of another tree to grow, and while growing, it requires sufficient protection so that it may not be lost
- A devotee can worship Krsna anywhere, underneath a tree, because Krsna is in everyone's heart, isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61). So if underneath a tree you think of Krsna and chant Hare Krsna, that is sufficient
- A drunkard, for example, or a person with heart disease, sometimes feels that the land is moving. Similarly, the reflections of trees in a flowing river also appear to move. These are the actions of maya
- A fig tree does not immediately yield fruits, but in time the fruits are available. Similarly, Ajamila's devotional service grew little by little, and therefore although he committed very sinful acts, the reactions did not affect him
- A green bird entering into a big green tree. We cannot distinguish the bird from the tree, but they both continue to exist
- A little family, a little community, that is your world. We do not think in that way. We include even the animals, trees, plants - brothers. That is our philosophy
- A living being may forget all that he might have done in his past or present life, but one must know that in the same tree of the material body, the individual soul and the Supreme Soul as Paramatma are sitting like two birds
- A mango tree on the bank of the Ganges drinks the water, and the nimba tree also drinks the same water. But the fruits of both trees are different. One is celestially sweet, and the other is hellishly bitter
- A mild breeze was blowing, carrying the fragrance of aromatic flowers. The breeze had become a guru and was teaching all the trees and creepers how to dance
- A sadhu is friend of all living entities. He is not only friend of the humankind; he is friend of the animals, he is friend of the trees, he is friend of the ants, worms, reptiles, serpents - everyone
- A sadhu is kind not only to human beings but to cats, dogs, trees, plants and insects; he will hesitate even to kill one mosquito
- A small ant, it can move, but a big tree cannot move. That is punishment. Just like in our childhood we were being punished by the teachers, "Stand up on the bench." So it is like that
- A small banyan fruit contains thousands of small seeds, and each seed holds the potency of another tree, which again holds the potency of many millions of such fruits as causes and effects
- A student, after finishing his education, gives up his relationship with the teacher and the school. A priest, after taking his reward from the worshiper, gives him up. When the fruit season is over, birds are no longer interested in the tree
- A tree is honored by the production of its fruit. For example, a mango tree is considered very valuable because it produces the king of all fruits, the mango
- A tree is matter, but a tree produces fruit. Water is matter, but water flows. In this way, say the Sankhyites, matter is the cause of movements and production. As such, matter can be considered the material and efficient cause of everything
- Accepting Lord Krsna's proposal, the cowherd boys allowed the calves to drink water from the river and then tied them to trees where there was green, tender grass - SB 10.13.7
- According to the circumstances, we get different types of body. So from the aquatics, next promotion is trees, plants, then insects, then birds, then beasts
- Actually Krsna is Krsna, and at the same time He is everything. We can understand this by bhakti, but not by any other process. When a bhakta sees a tree, he sees Krsna. As explained in Caitanya-caritamrta - CC Madhya 8.274
- Actually nothing is separate from Krsna. When a devotee sees a tree, he knows that the tree is a combination of two energies - material and spiritual
- Actually, the explanation of this mantra and of practically all the mantras of the Vedic hymns is summarized in the Vedanta-sutra and properly explained in Srimad-Bhagavatam. Srimad-Bhagavatam is the mature fruit of the Vedic tree of wisdom
- Affection and the dealings of love are different branches of the original tree of love preceding the many varieties of affectionate manifestations, which will not be discussed here
- After addressing the innumerable trees and plants and the earth, they (the gopis) turned their faces toward the beautiful deer, who were looking at them very pleasingly
- After circumambulating the hill, Madhavendra Puri went to Govinda-kunda and took his bath. He then sat beneath a tree to take his evening rest
- After constructing a bridge over the ocean by throwing into the water the peaks of mountains whose trees and other vegetation had been shaken by the hands of great monkeys, Lord Ramacandra went to Lanka to release Sitadevi from the clutches of Ravana
- After planting the tulasi tree before your house, you should daily circumambulate that tulasi plant, serve her by giving her water and other things, and continuously chant the Hare Krsna maha-mantra
- After putting them (men & women) within the caves, he would close the entrances with large chunks of stone, like the bhrngi insect, which arrests and carries away many flies and other insects and puts them within the holes of the trees where it lives
- After seeing that all the trees on the surface of the earth were being turned to ashes, Lord Brahma immediately came to the sons of King Barhisman and pacified them with words of logic
- After the complete rainy season, the forest of Vrndavana was full of fruits like dates and blackberries ripening on the trees and bushes
- After the creation, the living entities are impregnated in the cosmic manifestation, and they emerge as Brahma and the seven great rsis, then as different demigods. From the demigods come human beings, animals, trees, birds, beasts and everything else
- After the seven palm trees had departed for Vaikuntha, everyone was astonished to see that they were gone. The people then began to say, "This sannyasi called Sri Caitanya Mahaprabhu must be an incarnation of Lord Ramacandra"
- Ajamila lived for more than eighty-eight years, but what is the use of prolonged life? Aghayuh. Just like trees, they are standing for thousands of years
- Akrura continued, "Everyone within this material world is covered by these modes, from Lord Brahma down to the nonmoving plants and trees"
- All living beings have a right to live, even the trees and plants. This is the basic principle of an Aryan civilization
- All living entities can be divided into two divisions: those that can move and those that are stationary, such as trees. But there are also many further divisions. Some species fly in the air, some live in the water, and some live on the ground
- All living entities, including demigods, human beings, animals, birds, insects, reptiles, creepers and trees, depend upon the heat and light given by the sun-god from the sun planet
- All necessities grown on earth - namely fruits, flowers, trees, grains, animals and animal by-products - were created for use in sacrifice for the satisfaction of the Supreme Personality of Godhead, Visnu
- All the boys would be differently engaged. Some boys attracted young monkeys in the trees, some jumped into the trees, imitating the monkeys, some made faces as the monkeys were accustomed to do, & others jumped from one branch to another - SB 10.12.7-11
- All the devotees who had been performing sankirtana came there and took rest under each and every tree
- All the immovable trees and plants seek their subsistence upwards. They are almost unconscious but have feelings of pain within. They are manifested in variegatedness
- All the parts of this tree are spiritually cognizant, and thus as they grow they spread all over the world
- All the planets rest on the sunshine, and because of the heat of the sun, they all revolve in their orbits. On each and every planet, the trees and plants grow and change colors due to the sunshine
- All the Pracetas emerged from the waters of the sea. They then saw that all the trees on land had grown very tall, as if to obstruct the path to the heavenly planets. These trees had covered the entire surface of the world
- All the trees before him (Kamsa) appeared to be made of gold, and he could not see his own footprints in dust or muddy clay. In dreams he saw various kinds of ghosts being carried in a carriage drawn by donkeys
- All the trees mentioned are very pious in that they produce a nice aromatic flower, such as the campaka, kadamba and bakula
- All the vegetables were served in pots made of banana leaves taken from trees producing at least thirty-two bunches of bananas. These pots were very strong and big and did not tilt or totter
- All these cities & villages are flourishing in all respects because the herbs & grains are in abundance, the trees are full of fruits, the rivers are flowing, the hills are full of minerals & the oceans full of wealth. & this is all due to Your glance
- All these conclusions are like the newly grown twigs of a mango tree; they are always pleasing to the devotees, who in this way resemble cuckoo birds
- All these trees and birds and beasts were pious living entities born in the transcendental abode of Vrndavana just to give pleasure to the Lord and His (Krsna's) eternal associates, the cowherd boys
- Although he (the highly advanced devotee) sees trees, mountains, and other living entities moving here and there, he sees all as the creation of the Supreme Lord and, with reference to the context, sees only the creator and not the created
- Although he already has hundreds of trees and millions of fruits, he is still very eager to hear about the place where sweet coconuts are available
- Although Kamsa was always absorbed in thoughts of Hari, the Supreme Personality of Godhead, he was not happy. A devotee, however, whether sitting on a throne or beneath a tree, is always happy
- Although one may complain that no kalpa-vrksa, wish-fulfilling trees, exist there, when the Gosvamis were there, kalpa-vrksa were present. It is not that one can simply go to such a tree and make demands; one must first become a devotee
- Although one may complain that no kalpa-vrksa, wish-fulfilling trees, exist there, when the Gosvamis were there, kalpa-vrksa were present. It is not that one can simply go to such a tree and make demands; one must first become a devotee - CC Intro
- Although the Apsara (Pramloca) left her child to the care of the trees, the trees could not take care of the child properly; therefore the trees handed the child over to the king of the moon
- Although the ferry and subway are always crowded, and many people have to travel forty or fifty miles for bread, the birds are free to fly from one tree to another
- Although the moon appears to be located in the branches of a tree, it is actually situated very far away. Similarly, none of the avataras, or incarnations, of Krsna are within this material world, but they are visible by the causeless mercy of the Lord
- Although the three doors of the house were always closed, the Lord would nonetheless go out and sometimes would be found at the Jagannatha Temple, before the gate known as Simha-dvara. And sometimes the Lord would fall flat into the sea
- Although the two birds are in the same tree, the eating bird is fully engrossed with anxiety and moroseness as the enjoyer of the fruits of the tree. BG 1972 purports
- Although you (Nalakuvara and Manigrvia) fell from the higher planet Svargaloka and became trees, you were most favored by him. I (Krsna) knew of all these incidents from the very beginning - SB 10.10.40
- Although you fell from the higher planet Svargaloka and became trees, you were most favored by him. I knew of all these incidents from the very beginning
- Always remember that our first business is preaching and distributing literatures, never mind we have to live under a tree
- Among them were mandaras, parijatas, patalas, asokas, campakas, cutas, piyalas, panasas, mangoes, amratakas, kramukas, coconut trees, date trees and pomegranates
- Amongst all the demigods, Lord Siva can be pacified even by the lowest class of men, who need only offer him obeisances and leaves of a bael tree. Thus his name is Asutosa, which means that he is pleased very quickly
- Amongst the trees there are also evolutionary processes; the different kinds of trees have touch perception
- An axe alone cannot cut a thorn tree; it needs a handle, which may be made of the wood of a thorn tree. Thus the thorn tree of demoniac civilization can be cut to pieces by the axe of visnu-bhakti, devotional service to Lord Krsna
- An example of stillness was described by a friend of Krsna, who informed Him in Mathura that all the cowherd boys had become just like leafless trees on the tops of hills
- An individual tree does not produce flowers of different colors or fruits of different tastes. There are demarcated classes, as we find them among humans, animals, birds and other species
- Angada and the other commanders of the soldiers of Ramacandra faced the elephants, infantry, horses and chariots of the enemy and hurled against them big trees, mountain peaks, clubs and arrows
- Antara means "another." Now, there are varieties of bodies; that you can see. There are fish body, there are tree body, plant body, beast body, bird's body, insect body, reptile body - in this way gradual process of evolution, you come to this human body
- Any fruit you require, or even kacauri, you can get. That is called kalpa-vrksa. There are trees like that
- Any house which does not receive a Vaisnava in the manner already explained is to be considered the residential quarters of venomous serpents. It is said that around the sandalwood tree, which is a very valuable tree, there is a venomous serpent
- Are there no torn clothes lying on the common road? Do the trees, which exist for maintaining others, no longer give alms in charity? Do the rivers, being dried up, no longer supply water to the thirsty
- Arjuna's secret weapons were safely kept in the custody of a somi tree, and he ordered Uttara to get them back
- As a big fig tree bears fruits all over its body, each part of the tree of devotional service bore fruit
- As a creeper takes shelter of another, stronger tree, similarly the creeper of devotional service, nourished by the devotee, takes shelter of the lotus feet of the Lord and thus becomes fixed
- As a sandalwood tree is decorated with fragrant flowers and branches, the Lord's body was decorated with valuable jewels and pearls
- As a serpent living within the cavity of a tree wishes to leave when there is a forest fire, so the city's police superintendent, the snake, wished to leave the city due to the fire's severe heat
- As a small piece of grass falls in a river and is tossed about with different types of wood and tree branches, the living entity floats in the ocean of material existence and is dashed and tossed amidst material conditions
- As a tree is nourished by water, so this (Banyan) tree is nourished by the three modes of material nature. BG 1972 purports
- As declared in the Vedas, these two birds, although sitting as friends, are not equal. One is simply a witness. This bird is Paramatma, or the Supersoul. And the other bird is eating the fruit of the tree
- As far as one's bodily necessities are concerned, one can pick up torn clothing from the street, take fruits offered by trees, drink water from flowing rivers, and live in a mountain cave constructed by nature herself
- As far as one's bodily necessities are concerned, one can pick up torn clothing out of the street, can take fruits offered by trees, can drink water which flows from rivers, and can live in a cave constructed by nature herself
- As fools are attached to the flowers of poisonous trees without knowing the results of such attractions, similarly unenlightened men are attracted by such heavenly opulence and the sense enjoyment thereof. BG 1972 purports
- As indicated (in SB 10.2.27) by the word dvi-khagah, the living elements within the body resemble two birds in a tree. Kha means - sky, and ga means - one who flies. Thus the word dvi-khagah refers to birds
- As it is stated in the Upanisads, there are two birds sitting in one tree; one is acting and enjoying or suffering the fruits of the branches, and the other is witnessing
- As Narada proceeded, he met a cobbler who was sitting under a tree mending shoes, and the cobbler similarly asked Narada, - Oh, you are going to see God? Will you please inquire of Him when my salvation will come
- As people looked on, the tree became fully grown, with fruits that fully ripened. Thus everyone was struck with wonder
- As Sankaracarya exhibited himself: he was living underneath a tree, thrice, four times taking bath. Very kathin (difficult) vairagya. Aruhya krcchrena. But if they do not approach Krsna, then there is chance of falling down
- As soon as he (a living entity) reaches the spiritual sky, by cutting through the false, perverted tree of this material world, he becomes liberated. Then there is no chance of his coming back here. BG 1972 purports
- As soon as one takes a vow to live in the forest, he must simply eat roots, tree trunks, fruits, dried leaves or whatever nature provides in that way
- As soon as the process of yajna is stopped, the earth will withhold all productions -- vegetables, trees, plants, fruits, flowers, other agricultural products and minerals
- As soon as there is little light, immediately they (birds & beasts) will rise up & will talk amongst themselves & go, one tree to another, & he will eat one or two fruits, little fruits, ample fruit. They have no scarcity of food & live very pleasantly
- As soon as there is spring, immediately thousands and millions of trees, immediately the foliage comes out. Immediately. And as soon as there is fall, September, last, all the leaves fall down, immediately. So this is the process of creation
- As Sri Caitanya Mahaprabhu danced beneath each and every tree, Vasudeva Datta sang alone
- As stated in Isopanisad, this material creation is supplied with all the potencies for the production of all necessities required by the living entities - not only human beings, but animals, reptiles, aquatics and trees
- As stated in the Visnu Purana: There are 900,000 species living in the water. There are also 2,000,000 nonmoving living entities (sthavara), such as trees and plants
- As the householder is maintainer & protector of beggars & as the learned is the friend of the ignorant, so the king is the protector & giver of life to all his subjects. The trees are also subjects of the king. Therefore they should be given protection
- As the parijata tree came down to the earthly planet, the fragrance of its flowers also came down, and the celestial drones migrated to this earth in search of their fragrance and honey
- As the people there (in the heavenly planets) live for ten thousand years, so also do the trees. Of course, here on this earth there are many trees which live for ten thousand years, so what to speak of the trees on the heavenly planets
- As the sun rises and sets and the seasonal changes ensue at their appointed times by the superintendence of the Supreme Personality of Godhead, so the seasonal plants, flowers, herbs and trees all grow under the direction of the Supreme Lord
- As the trunk and branches were watered, the branches and subbranches spread lavishly, and the tree grew full with fruits and flowers
- As the water dries up, then they (fish) come out as grass, as vegetables. Then grow, different types of trees, plants, creepers. Then gradually develops to become insects, flies. Then develops to serpents. In this way, this is evolution
- As their weapons & mantras decreased, the demons began showering mountain peaks, trees and stones upon the demigod soldiers, but the demigods were so powerful & expert that they nullified all these weapons by breaking them to pieces in the sky as before
- As there are different classes of men in human society, some pious and virtuous and some impious and sinful, so also among trees and birds there are the pious and the impious
- As there are different types of human beings, according to the association of the three qualities of material nature, there are similarly different types of birds, bees, trees, etc
- As Vasudeva Datta sang a different song beneath each and every tree, Sri Caitanya Mahaprabhu danced there alone in great ecstasy
- As Vrndavana is worshipable, similarly the paraphernalia in Vrndavana - the trees, roads, river, everything - is worshipable. A pure devotee thus sings, jaya jaya vrndavana-vasi yata jana: All glories to the residents of Vrndavana
- As we have got our experience here in this world that houses are made of bricks, there, in the transcendental world, the houses are made of this cintamani stone, touchstone. There are also trees, but those trees are not like this tree
- Aside from human consciousness, there is consciousness in dogs, cats, worms, trees, birds, beasts and all other species. But we are not meant to live in that consciousness
- At night the pleasing moonshine glittered through the network of holes in the windows. There were many heavily flowered trees of parijata, and the mild wind stirred the fragrance of the flowers all around
- At the end there will be no rain. Then this whole planet will be ablaze with fire. That is the beginning of destruction. Everything will die - all trees, plants, animals, everything. It will be made into ashes by the fire
- At the present moment, civilized man has forgotten how to decorate, therefore this mini-skirt - the business of the trees - to remain naked. Human being means to be decorated, like Krsna is decorated, not naked
- At the street crossings there were bunches of fruits and flowers, as well as pillars of banana trees and betel nut branches. All these combined decorations everywhere looked very attractive
- At the top of the tree the trunk branched into two. One trunk was named Sri Advaita Prabhu and the other Sri Nityananda Prabhu
- Aural realization of the transcendental messages implies total realization, just as fructification of one part of a tree implies fructification of all other parts
B
- Balarama said, "Consider the exalted position of the Yadu dynasty. They have forcibly used both the assembly house and the parijata tree of the heavenly planets, and still you think that they cannot order you (Kurus)"
- Balarama threw the demon (Dhenukasura) into the biggest palm tree about, and the demon's body was so heavy that the palm tree fell upon other trees, and several fell down. It appeared as if a great hurricane was passing through the forest
- Because he is very pleasing to all the devotees, Raghunatha dasa Gosvami easily became like the fertile earth of good fortune in which it was suitable for the seed of Lord Caitanya Mahaprabhu to be sown
- Because of the sun there are trees, green foliage, fruits, and flowers. Similarly, whatever we see in creation is all due to Krsna's bodily effulgence
- Because the forest was on the bank of the Yamuna, naturally there were ducks, cranes and peacocks on the branches of the trees
- Because the soldiers of Ravana were condemned by the curse of mother Sita, the monkeys were able to kill them simply by throwing stones and trees
- Because the soul is within the body, the body changes through so many forms. There is a soul within the body of every living creature, whether animal, tree, bird or human being, and the soul is transmigrating from one type of body to another
- Because there are different varieties of living entities, beginning from Brahma down to the insect, insignificant. In the middle, there are so many varieties - aquatics, trees, plants, demigods, and men, human being
- Because there were so many nice trees of fruits and flowers, all the sweetly chirping birds and buzzing bumblebees joined together to make sweet vibrations
- Because they (Nalakuvara and Manigriva) are living like trees (for trees are naked but are not conscious), these two young men should receive the bodies of trees. This will be proper punishment - SB 10.10.20-22
- Being thus successful in her mission (breaking Kandu's vows and austerities), Pramloca returned to the heavenly planets, leaving the newborn child to the care of the trees. Fortunately, the trees accepted the child and agreed to raise her
- Being very advanced in the renounced order, Sanatana Gosvami used to wander from forest to forest, never taking shelter of any habitation built of stone. He used to live under trees or beneath bushes both day and night
- Beneath the human level there are eight million species of life: birds, beasts, reptiles, trees, etc., and, according to the development of the mode of ignorance, people are brought down to these abominable conditions. BG 1972 purports
- Better die young, in good health, chanting Hare Krsna. What is the use of prolonged life? The prolonged life . . . the trees are also prolonged life. Does it mean it is happy
- Better than the trees are the fish because fish have developed the sense of taste. Better than the fish are the bees, who have developed the sense of smell, and better than them are the serpents because serpents have developed the sense of hearing
- Bhisma was lying on the bed of arrows on one side of the battlefield. There was trees & grass, but no dead men were around. Only there was the Pandavas. Krishna & great sages such as Vyasa - big, big men. Krishna was in the forefront in His royal dress
- Bird will go to a tree and eat fruit, but not more than he requires; neither he will take the fruit at his home to stock for next day or making black market. We have created this nonsense situation by claiming God's property as ours. This is the mistake
- Birds, beasts, men and many other living creatures are moving living entities; trees and plants, however, are inert - they cannot move, but only stand. BG 1972 purports
- Both the Supersoul (Paramatma) and the atomic soul (jivatma) are situated on the same tree of the body within the same heart of the living being (Katha Upanisad 1.2.20). BG 1972 purports
- Both the trees in the spiritual world and those in the material world are living entities, but in trees here the living symptoms are absent
- Brahma cannot create the seeds, but he can manifest the seed into a tree, just as a gardener helps plants and orchards to grow by the watering process
- Brahma saw all around him the superexcellent view of Vrndavana - full with trees - which is the source of life for all living entities
- Brightly illuminated by the full moon, the trees and creepers glittered in the light
- Building is not very important. Work is important. Activity is important. I started my movement not with buildings, but real activity. So building is opulence. You can do without opulence. You can start anything, even underneath a tree
- By chanting this (Hare Krsna) mantra and by hearing BG, we can gradually attain to KC. Isvarah sarva-bhutanam (Bg. 18.61) - Krsna is always present within our heart. The individual soul and the Supersoul are both sitting in the tree of the body
- By inducing a prostitute to disturb Haridasa Thakura, Ramacandra Khan caused a seed of offense at his lotus feet to germinate. This seed later became a tree, and when it fructified, Ramacandra Khan ate its fruits
- By pouring water on the root of the tree, all the parts of the tree are automatically nourished. Only those branches and leaves which are detached cannot be so satisfied. Detached branches and leaves dry up gradually despite all watering attempts
- By quoting this verse (CC Adi 9.46), Caitanya Mahaprabhu teaches us that we should be tolerant like trees and also beneficial like trees, which give everything to the needy persons who come underneath them
- By the influence of maya, the illusory potency of the Supreme Personality of Godhead, the living entity thinks that he is this person, that person, American, Indian, cat, dog, tree or whatever. This is called maya
- By the mercy of the spiritual master and Krsna, one receives the seed of devotional service. He has only to sow the seed in the field of his heart, just as a gardener sows the seed of a valuable tree
- By the plural word 'vrksah' ('trees'), all trees, such as banyan trees, fig trees, kapittha trees and mango trees, are indicated
- By the transcendental desire of the Supreme Personality of Godhead, water has been sprinkled all over the tree, and thus there are innumerable fruits of love of Godhead
- By understanding one becomes gradually detached from this false reflection of reality, and by knowledge one can cut off the connection and actually become situated in the real tree. BG 1972 purports
- By worshiping the demigods, one worships the different parts of the Lord, just as one might water the branches and twigs of a tree
C
- Caitanya Mahaprabhu has said, taror api sahisnuna. You will have many enemies, many envious persons, when you become pure devotee, but you should tolerate. Taror api sahisnuna. Be tolerant just like a tree and be humble just like a grass
- Caitanya Mahaprabhu has therefore taught us - We must be tolerant like the tree, or more than the tree
- Caitanya Mahaprabhu said in Siksastaka (3): one should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly - CC Adi 17.31
- Caitanya said that one should be in a humble state of mind, should think himself lower than the grass on the street, should be more tolerant than a tree, and should be devoid of all sense of prestige and ready to offer all kinds of respects to others
- Catching Jarasandha's both legs, he tore his body in two, beginning from the anus up to the head. As an elephant breaks the branches of a tree in two, Bhimasena separated the body of Jarasandha
- Chemical evolution is part of life demonstration. That I have already explained. Just like the chemical, citric acid, coming from lemon tree, a life. It is coming. So all chemicals are being produced
- Cintamani-prakara-sadmasu kalpa-vrksa-laksavrtesu (Bs. 5.29). The spiritual world, cintamani-dhama, is surrounded by these kalpa-vrksa trees, but the parijata tree is also found in the kingdom of Indra, that is, on Indra's heavenly planet
- Consciousness is there in the dog, in the cats, in the worms, in the trees, in the birds, in the beasts. Consciousness is there. But are we meant for living in that consciousness? Cats' and dogs' consciousness? No
- Considering all the circumstances (the fallen yamala-arjuna trees on the ground), had this been done by Krsna? He was standing on the spot, and His playmates described that this had been done by Him
- Cows, terrified, yielded blood in place of milk, clouds rained pus, the images of the gods in the temples shed tears, and trees fell down without a blast of wind
D
- Dear King, just as a tree with a fire burning in the hollow of the trunk gradually dries up, we are drying up due to the fire of hunger in our stomachs
- Desire tree means just like here in this material world you go to the mango tree. You get mangoes. But you cannot get samosa. (laughter) But desire trees there are. In the spiritual planets there are desire trees
- Desires for fruitive activities are strongly rooted, but the trees of desire can be uprooted completely by devotional service because devotional service employs superior desire. One can give up inferior desires when engaged in superior desires
- Devotional service is just like a seed, and if it is sown in the heart of a living entity, and if he goes on hearing and chanting, Hare Krsna, that seed fructifies, just as the seed of a tree fructifies with regular watering. BG 1972 purports
- Dhruva-ghata, where there are many nice trees of fruits and flowers, is famous because Dhruva Maharaja meditated and underwent severe penances and austerities there in an elevated spot
- Do not be agitated with the criticism of your friends because Caitanya Mahaprabhu said that one should be humbler that a blade of grass and should be more tolerant than a tree for chanting Hare Krishna Mantra
- Do the trees not live? Do the bellows of the blacksmith not breathe? All around us, do the beasts not eat and discharge semen
- Do the trees not live? Do the bellows of the blacksmith not breathe? All around us, do the beasts not eat and discharge semen?
- Due to continuous sex life, he (the househoulder) falls victim to many incurable diseases. At that time, being afraid of death, which is like an elephant, he remains hanging from the twigs and branches of the tree, just like a monkey
- Due to different causes, the living entity is visible in different forms as an animal, human being, demigod, tree, etc. Actually every living entity is the marginal potency of the Supreme Lord
- Due to sunshine, the seasonal changes are taking place, and the varieties of trees, plants are growing. Everything is going on. The moon is also working under sunshine. And due to the moon, there are waves in the sea
- During daytime I shall travel and nighttime you make a camp under a tree. In this way let me travel all the tirthas. I am thinking in this way
- During the rainy season, in the evening, there are many glowworms visible about the tops of trees, hither and thither, and they glitter just like lights. But the luminaries of the sky - the stars and the moon - are not visible
- Dvivida could climb up into the trees and jump from one branch to another. Sometimes he would jerk the branches, creating a particular type of sound - kilakila - so that Lord Balarama was greatly distracted from the pleasing atmosphere
E
- Each class of tree produces a particular kind of fruit and flower; it is not that there is no distinction between the different classes
- Each of His arms and legs had become three cubits long; only skin connected the separated joints. The Lord's body temperature, indicating life, was very low. All the joints in His arms, legs, neck and waist were separated by at least six inches
- Each time the gorilla would bring out a tree to strike Balarama, He would tear it to pieces by striking it with His club & the gorilla would clutch another tree from another direction & attack Him. As a result of this fighting, the forest became treeless
- Economic law says that man cannot create anything. He can simply transform. These trees, has man created these trees? Why do they claim man has created everything
- Either an animal or a man or a superman or an aquatic or a tree or a plant - any living entity - what is the ultimate stand? The ultimate stand is consciousness. The animal body is animal body so long there is consciousness
- Electrified by the power of the Lord, the material nature at once creates innumerable universes, just as in due course a tree decorates itself with innumerable grown fruits
- Equal vision to all living entities that the self, that active principle, is working in the fish, in the insect, within the tree, within the plant, within the animals, within the birds and within me. This is self-realization
- Even by studying the rivers, trees, air and passing ages, one can conceive of the Personality of Godhead without being misled by the formless conception of the Lord
- Even in this material world, a devotee does not see materially manifested things; instead he sees Govinda in everything. When he sees a tree or a human being, a devotee sees them in relation to Govinda
- Even on this Hawaii island how many beautiful things, flowers, trees and fruits. That is God's creation. Ananda. Variety is the mother of enjoyment. If you want enjoyment, there must be variety
- Even scientists have proved this consciousness is there in the tree also. If you cut the tree, there is sensation, feeling some pain, and this is recorded in the machine
- Even the souls embodied in lower animals, insects, trees and other species of life also become purified and prepared to become fully Krsna conscious simply by hearing the transcendental vibration
- Every branch and subbranch of the tree is full of innumerable fruits and flowers. They inundate the world with the waters of love of Krsna
- Every living entity is the son of God. But according to karma they have accepted different forms of life. Some of them are in the water, some of them are the plants and trees, some of them are insects, some of them are birds, beasts
- Everyone is connected with Krsna. There the trees, the flowers, water, the cows, the calves, the cowherd boys, or elderly cowherd men, Nanda Maharaja, other persons of his age, Yasodamayi, mother, gopis - in this way Vrndavana life, Vrndavana picture
- Everyone should be alert to treat this miserable condition of material life, tapa-traya. Tapa-traya unmulanam. One has to uproot this tree of tapa-traya. That is perfection of life
- Everyone should be prepared to propagate this movement (of Krsna consciousness). As instructed by Lord Caitanya, one should be humbler than the grass on the ground and more tolerant than the tree
- Everyone, without exception, is attracted by the illusory energy of the Supreme Personality of Godhead. The demigods, human beings, animals, birds, beasts, trees and plants are all attracted by sexual desire
- Everything in the spiritual sky retains its originality and does not fade. The fragrance of the flowers picked from the trees and made into garlands does not fade, for both the trees and the flowers are spiritual
- Everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird - everything - is of the same quality, namely cetana, and therefore everything there is individual and personal
- Everywhere there are different grades of living entities - in aquatic animals, in the plants and trees, in the reptiles and insects, in birds and beasts and in the civilized and uncivilized human forms of life
- Except human body, lower than the human body we can understand how they are suffering. Suppose a tree. Here we are sitting so comfortably. A few yards off from this place, there is a tree, and it is standing for thousands of years. Is not that punishment
F
- First a child is shown the branches of a tree, and then he is shown the moon through the branches. This is called sakha-candra-nyaya. The idea is that first one must be given a simpler example. Then the more difficult background is explained
- Flowers, waterfalls, trees, fruits, hills, caves, birds, beasts, and human beings are nothing but combinations of God's energy
- Following in the footsteps of Lord Caitanya, being more tolerant than the tree, humbler than the grass and offering all respect to others without requiring respect in return. In such a way one will be able to depart from the body successfully. BG 1972 p
- Following the orders of Sri Caitanya Mahaprabhu, one who preaches the glories of the Lord all over the world or all over the universe should be humbler than grass and more tolerant than a tree because a preacher cannot live an easygoing life
- For example, from earth a tree grows, and from the wood of the tree, fire is ignited. In that igniting process we first of all find smoke, and the next stage is heat, and then fire
- For human society, constantly thinking of how to earn money and apply it for sense gratification brings about the destruction of everyone's interests. When one becomes devoid of knowledge & DS, he enters into species of life like those of trees & stones
- For instance, we understand (from Srimad-Bhagavatam) that there are two million different types of trees, and not all of them are exhibited on earth
- For most of the trees, flowers, fruits and birds mentioned here (in SB 3.21.42-43) as surrounding Bindu-sarovara Lake, English synonyms cannot be found
- Forgetfulness of this relationship (with the Supersoul) by the atomic soul is the cause of one's changing his position from one tree to another or from one body to another. BG 1972 purports
- Freed from all sinful reactions are those who concentrate their minds with great attention upon the cane plants; the bamboo plants; the celestial trees; the residential quarters of Me, Lord Brahma and Lord Siva; the three peaks of Trikuta Mountain
- From each branch of the tree have grown hundreds and thousands of subbranches of disciples and granddisciples
- From prakrti, or material nature, come so many varieties of living entities, including aquatics, plants, trees, insects, birds, animals, human beings and demigods. prakrti is the mother, and the SPG is the father (aham bija-pradah pita) - BG 14.4
- From that mountain (generated from illusion by Bali Maharaja) fell trees blazing in a forest fire. Chips of stone, with sharp edges like picks, also fell and smashed the heads of the demigod soldiers
- From the beginning of devotional service the path of liberation immediately opens, just as the coconut taken from the tree immediately begins to dry; it simply takes some time for the shell and pulp to separate from one another
- From the earth you can get all the necessities of life. Actually you are getting food grains, minerals, trees, fruits, flowers, everything from the earth
- From the main trunk there extend two special branches, Advaita Prabhu and Sri Nityananda Prabhu, and from those branches grow other branches and twigs. The tree surrounds the entire world
- From the statements of Sri Caitanya Mahaprabhu and the Bhagavad-gita, we are to conclude that living entities exist everywhere throughout the universes. They are distributed as trees, plants, aquatics, birds, human beings and so on
- From the Vedas we can receive education of all kinds. On a mango tree, there are ripened mangoes and green mangoes. The Srimad-Bhagavatam is the ripened mango of the desire tree of Vedic knowledge: nigama-kalpa-taror galitam phalam - SB 1.1.3
- From the very beginning, by killing Putana, Sakatasura and Trnavartasura, by causing the trees to fall, and by showing the entire universe within His mouth, Krsna proved that He is the Supreme Personality of Godhead
- From this tree (of the body), which fully depends on the ground of material nature, come two kinds of fruit - the enjoyment of happiness and the suffering of distress - SB 10.2.27
G
- Garuda Pandita, the thirty-seventh branch of the tree, always engaged in chanting the auspicious name of the Lord. Because of the strength of this chanting, even the effects of poison could not touch him
- Generally, in every tree there are bird nests, and the birds congregate in the evening and create noise
- God has given this law, "You must die." This is applicable to everyone - Hindu, Muslim, Christian, man, animal, trees, birds, beasts, everyone. It cannot be disobeyed. That is law. That is God's law
- God is noting down that - This soul is very much fond of fresh blood and raw meat. All right. You take the body of a tiger. Yes - This soul feels pleasure being naked. All right, you take the body of a tree. You stand up naked for ten thousand years
- Gopi addressed the earth "I think that you must be very jubilant because the trees and plants, which are just like hairs on your body, are standing up so gloriously. May we ask when did you first get these symptoms?"
- Gopinatha Simha, the thirty-eighth branch of the tree, was a faithful servant of Lord Caitanya Mahaprabhu. The Lord jokingly addressed him as Akrura
- Govindananda and Govinda Datta, the twenty-fifth and twenty-sixth branches of the tree, were performers of kirtana in the company of Sri Caitanya Mahaprabhu. Govinda Datta was the principal singer in Lord Caitanya's kirtana party
- Great mountain peaks covered with trees and plants were thrown into the sea by the monkey soldiers and began to float by the supreme will of the Lord. By the supreme will of the Lord, many great planets float weightlessly in space like swabs of cotton
- Great personalities of power and opulence never become proud, and the example is given that a tree which is full of fruits and flowers does not stand erect in pride but instead bends downwards to show submissiveness
H
- Hairs on God's body are the cause of vegetation, particularly of those trees which are required as ingredients for sacrifice. The hairs on His head and face are reservoirs for clouds, and His nails are the breeding ground of electricity, stones and iron
- Happiness of humanity at the cost of the lives of poor animals. That is not recommended herein. This verse clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant
- Haridasa Thakura said that the chanting of the holy names is so powerful that even if one chants in the remotest parts of the jungle, the trees and animals will advance in Krsna consciousness simply by hearing the vibration
- He (a devotee) may sometimes live underneath a tree, and he may sometimes live in a very palatial building; he is attracted to neither. BG 1972 purports
- He (a foolish person) does not know that although in his present body he may be a very important man, he may next get the body of an animal or tree because of his ignorant activities in the modes of material nature
- He (Dvivida) immediately uprooted another big oak tree and, after clipping off all its leaves, again struck Balarama's head with it. But Balarama, with the help of His club, tore the tree to pieces
- He (God as the Supersoul) exists in the heart of Lord Brahma and also in the cores of the hearts of the hogs, dogs, trees, plants and so on. He is present everywhere
- He (Jayadratha) tried to take her (Draupadi) away forcibly on his chariot, and at first Draupadi gave him a good dashing, and he fell like a cut-root tree. But he was not discouraged, and he was able to force Draupadi to sit on the chariot
- He (Krsna) is just like the sandalwood that grows in the Malaya Hills. Trees can grow anywhere and everywhere, yet because the sandalwood trees grow mostly in the area of the Malaya Hills, the name sandalwood and the Malaya Hills are interrelated
- He (living entity) has a spiritual need to be eternally blissful and full of knowledge, but unfortunately he identifies himself with the body, sometimes as a human being, sometimes as an animal, a tree, sometimes an aquatic, sometimes a demigod, & so on
- He (maha-bhagavata) sees everything others see, but instead of seeing merely the trees, the mountains, the cities or the sky, he sees only his worshipable Supreme Personality of Godhead in everything because everything is resting in Him only
- He (pandita) knows that - These Americans, these Europeans, these Africans or these Indians or these cows, these dogs and the elephant, the trees, the plants, the fish - they have got different dress only, but the soul is the same
- He (Srila Madhavendra Puri) expressed the desire to sit somewhere beneath a tree and continue chanting the Hare Krsna maha-mantra. Consequently he did not execute all the regulative principles
- He (Supreme Person) is situated as a silent tree, and He illumines the transcendental sky, and as a tree spreads its roots, He spreads His extensive energies. BG 1972 purports
- He acquired some fine cloth and colored it with red oxide. Then he filled it with cotton from a simula tree
- He approaches such a tree due to his strong appetite, and thus he suffers. He would like to acquire water, but he is simply illusioned by a mirage, and he runs after it
- He approaches the living dead who possess these things. Such people are compared to impure trees, creepers and poisonous wells
- He mentally decorated both sides of the road with bakula flower trees, and at intervals on both sides he placed lakes of a transcendental nature
- He selects his position as a human being, a demigod, a cat, a dog, a tree, etc. In this way the living entity selects a body out of the 8,400,000 forms and tries to satisfy himself by a variety of material enjoyment
- He suffered for one year, and then to purify himself he distributed the reactions for this sinful killing among the earth, water, trees and women
- He then took a piece of wood from that tree &made it into two aranis. Desiring to go to the planet where Urvasi resided, he chanted mantras, meditating upon the lower arani as Urvasi, the upper one as himself, & the piece of wood between them as his son
- He took His club in His hands. The gorilla could understand that now Balarama was going to attack him. To counteract Balarama, he immediately uprooted a big oak tree, and with great force he came and struck Lord Balarama's head
- He was the self-situated tree, the Lord of all others in the universe. And as a sandalwood tree is covered with many snakes, so the Lord's body was also covered by the hoods of Ananta
- Her (Putana's) fallen body extended up to twelve miles and smashed all the trees to pieces, and everyone was struck with wonder upon seeing this gigantic body. Her teeth appeared just like plows, and her nostrils appeared just like mountain caves
- Her (Rukmini's) fan and bangles fell to the floor, and she also fell down like a banana tree knocked down by high winds
- Here you can take some fruits or flower from a particular tree, but there, if you like, you ask kachori and samosa from a tree -- you get. But we have no idea what is surataroh, what is kalpa-vrksa. Whatever you desire, you'll get it
- His (Lord Siva's) wife so powerful that she creates, maintains and annihilates the universe, but she remains as very obedient, submissive wife of Lord Siva. You have seen the picture of Lord Siva and Parvati sitting always underneath a bael tree
- His (Visnu's) whole body resembled a blossoming tree beautifully decorated with various kinds of flowers
- His skin erupted with goose pimples, and the hairs of His body stood on end. His body resembled the simuli (silk cotton tree), all covered with thorns
- His ten sons (Pracinabarhi's) were performing austerities within the water, and there was no king to see to the management of the world. When the ten sons, the Pracetas, came out of the water, they saw that the earth was overrun with trees
- How scientifically it is described: jalaja nava-laksani. First, because there is water for aquatics, then as land comes out, the trees come out. Sthavara laksa-vimsati. Sthavara means these trees and plants, they cannot move
- How we shall exist - what kind of body, either demigod's body or dog's body or tree's body or fish's body - that will depend on my work. Or we go back to home, back to Godhead, Krsna, we get the spiritual body like Krsna. Everything is possible
- Human body is meant for covering, not to become naked. But if anyone develops the idea of becoming nudie, naked, - All right, next life you get tree. Stand up
- Human form of life was given to him to become purified, but they are engaged in sinful activities so that next life they'll be cats and dogs and hogs and trees. Why trees? Trees stands naked
- Humbler than the grass and tolerant more than the tree. We have to give all respect to everyone
I
- I am neither dog, I am not man, I am not this, I am not that. This is all superficial. I am spirit soul. A dog is also spirit soul; the snake is also spirit soul; the tree is also spirit soul. - Panditah sama-darsinah (BG 5.18). That is real knowledge
- I am within this room, sitting so comfortably, and the tree is standing there. I can get that life also, karmana, by my work. So this technology is unknown. And you are very much proud of advancement of knowledge
- I don't find any difference between India and this South Africa, because the same trees are there, same grass is there, the same road is there, the same . . . So similarly, in every planet, without going we can understand, if we are sane men
- I have gotten the embrace of Sri Krsna, She thinks, so now My life is fulfilled. Thus She remains immersed in pleasing Krsna, taking the tree in Her arms
- I have spread this Krsna consciousness within ten years, and he is standing eight thousand years. So credit goes to him or to me?
- I offer my obeisances to all the dear devotees of Sri Caitanya Mahaprabhu, the eternal tree of love of Godhead. I offer my respects to all the branches of the tree, the devotees of the Lord who distribute the fruit of love of Krsna
- I take shelter of the Supreme Personality of Godhead Sri Caitanya Mahaprabhu, who Himself is the tree of transcendental love of Krsna, its gardener and also the bestower and enjoyer of its fruits
- I was chanting underneath a tree, and these girls and boys, they were coming, so that was sraddha. Then as they gradually came to me, that is called sadhu-sanga
- I worship Govinda, the primeval Lord, the first progenitor, who is tending cows yielding all desires in abodes built with spiritual gems and surrounded by millions of purpose trees
- I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, fulfilling all desire, in abodes built with spiritual gems, surrounded by millions of wish-fulfilling trees - Bs. 5.29
- I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, yielding all desires, in abodes built with spiritual gems and surrounded by millions of purpose trees
- If a bird happened to even pass over the spot, it would immediately die and fall down into the water. Due to the poisonous effect of the Yamuna’s vapors, the trees and grass near the bank of the Yamuna had all dried up
- If a human being were asked to stand like a tree for only three days or even less, he would not be able to tolerate it. The conclusion is that every living being feels happiness or distress according to the degree of development of his consciousness
- If anyone becomes humbler than the grass and more tolerant than the tree, it is understood that he has accepted a Spiritual Master
- If even a small number of human beings take it (Krsna consciousness movement) seriously, then by their chanting loudly, all living entities, including even trees, animals and other lower species, will be benefited
- If he gets a superior body, then that is also an entanglement, even if he goes to the heavenly planets. But if he becomes a cat or dog, then his life is lost. Or a tree - there is every chance of it
- If one asks a tree, "Are you feeling happy?" the tree, if it could, might say - Yes, I am happy, standing here all year. I'm enjoying the wind and snowfall very much, etc
- If one associates with the mode of ignorance and darkness, he goes down to lower life forms - animals, trees and plants. This is the proclamation of Sri Krsna in Bhagavad-gita - 14.18
- If one is interested in advancing in chanting Hare Krsna, Caitanya Mahaprabhu advises that one be humbler than the grass and more tolerant than the trees
- If one thinks, "This mountain is the bone of Krsna," or if one thinks of the vast Pacific Ocean as Krsna's navel, one is in Krsna consciousness. Similarly, one may think of the trees and plants as the hairs on Krsna's body
- If prolonging life is your mission, the trees automatically do that without any scientific knowledge. Then what is the value of your science
- If rivers are not polluted and are allowed to flow in their own way, or sometimes allowed to flood the land, the land will become very fertile and able to produce all kinds of vegetables, trees and plants
- If the body is not properly maintained, it falls down and dries up like an uprooted tree, from which flowers and fruit can no longer be obtained
- If the fruit is ripened in the tree fully, then you taste it - it is very delicious. Another thing is that if any fruit in the tree, when it is ripened, it is tasted by the parrot, touched by the beak of the parrot, it becomes more delicious
- If the Pracetas tried to kill them off, their own subjects would also suffer, for trees are also required for food
- If they become so dull-headed, then God's power will make him a tree: Stand here. Stand up here for three thousand years. That's all. You are so dull-headed that you have no sense, so become a tree so that even if you are cut, you cannot protest
- If we do not properly execute our mission of life in self-realization, nature's punishment will render us inactive by putting us in the form of trees and hills
- If we stick to our determination and pray for the mercy of the director of intelligence sitting within the same bodily tree, like a bird sitting with another bird as explained in the Upanisads
- If you are asked to stand here for five hours, you'll feel most uncomfortable. But they (the trees) are standing for five thousand years, no uncomfortable. This is punishment. Punishment is there, but unaware
- If you cover your body with blanket, the hands and legs are invisible. But you are not the blanket. So the trees and plants, they are more covered. They are not in full manifestation. The human form is the full manifestation of the soul
- If you falsely think that, "I have created this banana tree. I have worked so hard. Now the fruit is there. Now I am the enjoyer," then you are mistaken
- If you get the body of a tree, that you cannot express. You will have to stand simply. You have to suffer. You cannot protest. Somebody is taking, cutting, take your fruit, cutting your branch, but you cannot protest
- If you take a nice seed, sow it, and pour water little, little, then it will grow, it will become a big tree or big creeper and give you the fruits. You'll enjoy it. Similarly, the bhakti-lata-bija is given by spiritual master in cooperation with Krsna
- If you think that natural life, animal life, to become naked and do all nonsense, then "All right. You, next life you become a tree, naked. Stand up naked for ten thousands of years." You want to be naked? That's all right
- If you want to understand the tree, whole tree, you try to understand it from the root, not from the top. So disease, any disease, if you understand the root cause of the disease you can give proper medicine and he's cured
- Immediately upon entering the Talavana, Balarama began to yank the trees with His arms, exhibiting the strength of an elephant. Because of this jerking, all the ripe fruits fell down on the ground
- In a nice forest nearby, full of trees with reddish-pink leaves and varieties of flowers, Lord Siva saw a beautiful woman (Mohini-murti) playing with a ball. Her hips were covered with a shining sari and ornamented with a belt
- In a place known as Bhaddapura, in the village of Viracandra-pura, about half a mile west, in a place underneath a nima tree, Srimati Radharani was found. For this reason, the Radharani of Bankima Raya was known as Bhaddapurera Thakurani
- In addition to human society, he (a person who is engaged in devotional service in full Krsna consciousness) is pleasing even the trees and animals, because they also become attracted by such a movement
- In all directions of Dvaraka City, wherever one would turn his eyes he would find green parks and gardens, each of them filled with trees and plants laden with fruits and flowers
- In any condition, any man can live in a small cottage, plant a tulasi tree, water it in the morning, offer it prayers, and continuously chant the Hare Krsna maha-mantra. Thus one can make vigorous spiritual advancement. This is not at all difficult
- In Bhagavad-gita (BG 7.10) the Lord also says, bijam mam sama-bhutanam: "I am the seed of all living entities." A particular type of seed is sown within the earth, and then a particular type of tree or plant comes out
- In Bhagavad-gita Lord Krsna compares the material world to a tree of illusion from which one must cut oneself free
- In Caitanya-caritamrta Krsnadasa Kaviraja Gosvami describes Radharani and Krsna as seated beneath a wish-fulfilling tree in Vrndavana on a throne decorated with valuable jewels
- In different countries there are different types of fruit trees. In India the mango and jackfruit trees are prominent, and in other places there are mango trees, jackfruit trees, coconut trees and berry trees
- In front of the temple (in Ambika-kalana) there is a big tamarind tree, and it is said that Gauridasa Pandita and Lord Caitanya Mahaprabhu met underneath this tree
- In Goloka Vrndavana, the living entities are serving Krsna as friends, cowherd boys, gopis, lovers, fathers, mothers and so on. Even the trees, water, flowers, land, calves and cows serve Krsna in Goloka Vrndavana. This is also our business
- In India every Hindu, even those not belonging to the Vaisnava group, take special care of the tulasi tree. Even in great cities where it is very difficult to keep a tulasi tree, people are to be found very carefully keeping this plant
- In Kali-yuga, trees are indiscriminately and unnecessarily cut for industry, in particular for paper mills that manufacture a profuse quantity of paper for the publication of demoniac propaganda
- In Krsna-Balarama Temple in Vrndavana, there is a tamala tree that covers an entire corner of the courtyard. Before there was a temple the tree was lying neglected, but now it has developed very luxuriantly. This is a sign of bhuri-punya
- In our intimate relationship, I am also the same lover, yet still my mind is not happy here. I am eager to go back to that place on the bank of the Reva under the Vetasi tree. That is my desire
- In return for Indra's benediction that their branches and twigs would grow back when trimmed, the trees accepted one fourth of the reactions for killing
- In return for Indra's benediction that their branches and twigs would grow back when trimmed, the trees accepted one fourth of the reactions for killing a brahmana. These reactions are visible in the flowing of sap from trees
- In Sakadvipa there is a big saka tree, from which the island takes its name. This tree is very fragrant. Indeed, it lends its scent to the entire island
- In spite of her being a princess, Parvati undertook all kinds of tribulations to associate with Lord Siva, who did not even have a house, but was sitting underneath the trees and passing his time in meditation
- In spite of her being a princess, she (Parvati) undertook all kinds of tribulations to associate with Lord Siva, who did not even have a house, but was sitting underneath the trees and passing his time in meditation
- In that mountain valley flows a river named Nirvindhya. On the bank of the river are many asoka trees and other plants full of palasa flowers, and always the sweet sound of water flowing from a waterfall. The husband and wife reached that beautiful place
- In that place the beautiful Diti expressed her desire: O learned one, Cupid is taking his arrows and distressing me forcibly, as a mad elephant troubles a banana tree
- In that process of worship, wine is needed, or sometimes, in place of wine, palm tree juice which is converted into an intoxicant. This is also offered according to Siva-agama, a scripture on the method of worshiping Lord Siva
- In the above verse (BG. 7.10) the word bijam means seed, and that seed is proclaimed to be eternal (sanatanam). One may see a huge tree, but what is the origin of this tree? It is the seed, and that seed is eternal
- In the Calcutta Botanical Garden there is a banyan tree said to be older than five hundred years, and there are many such trees all over the world
- In the capital there are assembly houses & many squares, many street crossings, avenues and streets, many gambling places, markets and places of rest, all decorated with flags and festoons. The squares are surrounded with railings and are devoid of trees
- In the case of felling the gigantic arjuna trees, the Lord's mission was to deliver the two sons of Kuvera, who were condemned to become trees by the curse of Narada, as well as to play like a crawling child in the yard of Yasoda
- In the city of King Puranjana, the branches of the trees standing on the bank of the lake received particles of water carried by the spring air from the falls coming down from the icy mountain
- In the following verse, which is from Srimad-Bhagavatam (SB 10.22.33), Krsna Himself highly praises the existence of a tree
- In the forest of the material world there are many animals and birds, trees and creepers. Sometimes the living entity wants to take shelter of the creepers; in other words, he wants to be happy by being embraced by the creeperlike arms of his wife
- In the forest, fire takes place automatically. It is not that someone has to go there and set a fire; because of friction among various trees, fire occurs automatically
- In the garden were fully blossomed trees and creepers exactly like those in Vrndavana. Bumblebees and birds like the suka, sari and pika talked with one another
- In the higher planetary systems, there are not only different types of human beings, but also animals like lions and elephants. There are trees, and the land is made of emeralds. Such is the creation of the Supreme Personality of Godhead
- In the internal potential manifestation of the Vaikunthalokas, the actual tree exists, and the tree reflected in the material nature is only the shadow of this actual tree
- In the land surrounding Bindu-sarovara there was not a single impious bird or tree
- In the lower categories - including aquatics, trees, plants, insects, birds and so forth - spiritual consciousness is almost nonexistent
- In the lower grades of life (in plant and tree life) there is no system for sexual intercourse. In the upper grades (in the life of birds and bees) there is sex, but the insects and animals do not know how to actually enjoy sex life
- In the Markandeya Purana the fourteen kinds of great jewels are described as follows: (1) an elephant, (2) a horse, (3) a chariot, (4) a wife, (5) arrows, (6) a reservoir of wealth, (7) a garland, (8) valuable costumes, (9) trees, (10) a spear
- In the material world inanimate objects are not conscious, but in the spiritual world this is not so. There a table is conscious, the land is conscious, the trees are conscious - everything is conscious
- In the material world there are 8,400,000 forms of life, we know very well. And from aquatics to different life-forms and fishes. From water, trees are coming. Water, big water, trees are coming out, and then gradually it is becoming land, like that
- In the material world there are inanimate objects that are not conscious, but in the spiritual world nothing is inanimate. There a table is conscious, the land is conscious, the trees are conscious - everything is conscious - CC Intro
- In the material world, everyone is contaminated by the dirt of sense gratification and is acting according to different designations, sometimes as a human being, sometimes a beast, sometimes a demigod or tree, and so on
- In the material world, one can get oranges from an orange tree or mangoes from a mango tree, but there is no possibility of getting oranges from a mango tree or vice versa
- In the modern civilization such impious trees are planted on the sides of roads
- In the Moksa-dharma section of the Mahabharata it is stated that trees have developed sense perception; they can see and smell. We know by experience that trees can see
- In the morning, after taking His bath in the Ganges, Nityananda Prabhu sat down with His associates beneath the same tree under which He had previously sat
- In the sastra it is stated that those who want to remain naked, they are punished in the next life to become tree, that - You wanted to be naked. Now you stand naked
- In the sixteenth verse of the Caitanya-caritamrta he describes Radharani and Krsna as seated beneath a wish-fulfilling tree in Vrndavana, on a throne decorated with valuable jewels - CC Intro
- In the spiritual sky, the land is spiritual, the tree is spiritual, the fruit is spiritual, the flower is spiritual, the water is spiritual, the servant is spiritual, the friend is spiritual, the Lord is spiritual and His associates are spiritual
- In the spiritual world everything is full of knowledge, and therefore everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird - everything - is of the same quality, namely cetana
- In the spiritual world of Vrndavana the buildings are made of touchstone, the cows are known as surabhi cows, givers of abundant milk, and the trees are known as wish-fulfilling trees, for they yield whatever one desires
- In the spiritual world of Vrndavana the buildings are made of touchstone, the cows are known as surabhi cows, givers of abundant milk, and the trees are known as wish-fulfilling trees, for they yield whatever one desires - CC Intro
- In the spiritual world the trees are desire tree - means whatever we want, we can get - whereas in this material world, trees are not like that; they are limited potency. The cows there, unlimited potency
- In the spiritual world there are kalpa-vrksa trees, which yield whatever type of fruit we desire. In the material world a mango tree cannot supply grapes, nor can a grapevine supply mangoes
- In the Svetasvatara Upanisad (4.6) it is said, dva suparna-sayuja sakhaya samanam vrksam parisasvajate: two birds are sitting on the same tree as friends
- In the transmigration of the soul through different bodies, everyone, in every form of life - be it human, animal, tree or demigod - gets a father and mother. This is not very difficult. The difficulty is to obtain a bona fide spiritual master and Krsna
- In the tree of the body there are two birds, or two living elements, and they are always different
- In the trees and green plants, full of flowers and leaves, pleasing to the eyes, birds like cuckoos and swarms of bees began chanting with sweet voices for the sake of the demigods (at the auspicious time for the appearance of the Lord) - SB 10.3.1-5
- In the Upanisads it is said that the jiva (living entity) and the Paramatma (Supersoul) are like two birds sitting in the same tree
- In the Upanisads it is said that the Supersoul and the individual soul are living in the same tree of the body as two friendly birds
- In the Vaikuntha planets the land, the trees, the fruits and flowers and the cows - everything - is completely spiritual and personal. The trees are desire trees
- In the Vaikuntha planets, although everything is spiritual, everything has a particular form. The trees and the men have form, and because all of them, although differently formed, are spiritual, there is no difference between them
- In the Vedas and Upanisads there are only indirect hints to all this. Nothing is directly explained there, and therefore Srimad-Bhagavatam is the mature fruit of all the Vedic trees of literatures
- In the Western countries especially, they are now trying to become naked, nudies. So nature will give them to stand naked like a tree, or tree, for many years - You're so fond of become nudie. All right, you stand up here for 1000 years without any dress
- In their former birth, these two sons, known as Nalakuvara and Manigriva, were extremely opulent and fortunate. But because of pride and false prestige, they did not care about anyone, and thus Narada Muni cursed them to become trees - SB 10.9.23
- In this hell there is a silk-cotton tree full of thorns as strong as thunderbolts. The agents of Yamaraja hang the sinful man on that tree and pull him down forcibly so that the thorns very severely tear his body
- In this life one may have constructed a very tall skyscraper, but in the next life, because of one's mentality, one may have to accept a body like that of a cat, a dog, a tree or perhaps a demigod. Thus the body is offered by the laws of material nature
- In this material world a particular type of fruit can only be gotten from a particular type of tree, but in Krsnaloka, as well as in all the other planets in the spiritual sky, all the trees are spiritual and will yield whatever one desires
- In this material world everyone is suffering - the birds, the beasts, the trees, the animals, the plants, and even Brahma and Indra. Indra is also not safe; he is always in anxiety about competitors who may come
- In this tree of the body there are two birds: one is the individual soul, and the other is the Supersoul - SB 10.2.27
- In this verse (SB 4.9.63) the word amara-drumaih, with trees brought from the heavenly planets, is very significant
- In this way (becoming more tolerant than the tree and humbler than the grass) chants the holy name of the Lord, very soon he achieves the platform of transcendental loving service to the Lord, and tears appear in his eyes
- In this way (by pranayama yoga, and by eating only air and dry leaves fallen from the trees cleansed your minds from all dirty things), desiring a benediction from Me (Krsna), you (Devaki and Vasudeva) worshiped Me with peaceful minds - SB 10.3.34-35
- In this way, fruits grew on the tree every day throughout the twelve months of the year, and the Vaisnavas used to eat them, to the Lord's great satisfaction
- In this world we get mangoes from mango trees and apples from apple trees, but there (Krsnaloka) from any tree one can get whatever he desires
- In those Vaikuntha planets there are many forests which are very auspicious. In those forests the trees are desire trees, and in all seasons they are filled with flowers and fruits because everything in the Vaikuntha planets is spiritual and personal
- In Vaikuntha there is no difference between the tree and the animal or the animal and the man. Here the word murtimat indicates that everything has a spiritual form. Formlessness, as conceived by the impersonalists, is refuted in this verse
- In Vedic literatures we find that there is a controlling deity of the water; similarly, there is a controlling deity of the trees
- In Vrndavana life you will see, everyone is jolly. The birds, trees and the water, the land, the cows, the calves, the inhabitants, the cowherd boys - everyone is happy simply by loving Krsna
- In Vrndavana, he goes from door to door begging alms with all his disciples. He begs from both the moving and the inert inhabitants - the citizens, the trees and the creepers. In this way he lives on fruits, roots and leaves
- In Vrndavana, the gopis, cowherd boys and even the calves, cows, trees and water are fully conscious of Krsna. They are never satisfied with anything but Krsna
- Indeed, only the trees, which were absorbed in the same feelings of separation, echoed in response to the begrieved father
- It (the tree) is first a small, sprouting plant, then it assumes the form of a tree, then it flowers, bears fruit, and, when it is complete, the flowers and fruits are enjoyed by persons who have sown the seed of the tree. BG 1972 purports
- It appears that not only was the palace (of Maharaja Uttanapada) surrounded by compounds and gardens with varieties of trees, but there were small man-made lakes also
- It has been suggested that by the desire of Sri Nityananda Prabhu, Anantadeva manifested Himself in that way (as bakula tree). The tree is very old
- It is due to the moonshine that trees and plants grow very luxuriantly. Therefore how can we accept the so-called scientists whose moon expeditions have informed us that there are no trees or vegetation on the moon?
- It is not a fact that jungles and trees attract clouds and rain, because we find rainfall over the sea. Human beings can inhabit any place on the surface of the earth by clearing jungles and converting land for agricultural purposes
- It is not a question of blindly believing. There is reason behind the belief. If Krsna can put a large tree within so many little seeds, is it so astounding that He is keeping all the planetary systems floating in space through His energy
- It is not so important that you have no temple building just now. The main thing is that somehow or other preaching work goes on and literature is distributed. We are prepared to sleep under a tree, so what is there need for a fancy house
- It is our experience in the material world that trees stand in one place, but in the spiritual world a tree can go from one place to another. Therefore everything in the spiritual world is called alaukika, uncommon or transcendental
- It is said that formerly it (bakula tree) had two trunks, but later on, when the playmates of Nityananda Prabhu felt inconvenience in jumping from the branches of one trunk to the other, Nityananda Prabhu, by His mercy, merged the two trunks into one
- It is said that the Sapta-tala trees were very old, massive palm trees. There was once a fight between Vali and his brother Sugriva, and Lord Ramacandra took the side of Sugriva and killed Vali, keeping Himself behind one of those celebrated trees
- It is said that there is an imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas
- It is simply by His glance that plants, trees, animals, and all other living beings come forth. How is this possible
- It is stated here (in SB 3.21.40) that Bindu-sarovara was surrounded by pious trees and birds
- It is stated here (SB 5.14.32) that the vanara (monkey) is very much attracted to sex. Each monkey keeps at least two dozen wives, and he jumps from one tree to another to capture the female monkeys. Thus he immediately engages in sexual intercourse
- It is stated in Bhagavad-gita that this material world is just like a tree whose roots are up and branches down. This means that the material world is the shadow of the spiritual world
- It is the habit of the elephant that whenever he sees some small plants and trees, out of his sportive and frivolous nature he uproots the trees and throws them hither and thither
- It is the human being who requires to be properly dressed. That is the law of nature. If we violate, then the punishment is, "All right, you become tree and stand up naked for ten thousand years." This is the nature's law
- It is under Krsna's direction. He has got artistic sense. Not like us. He can dictate to show the various varieties of living entities, all varieties, trees and so many things
- It is understood from this verse that the predominating deity of the moon is the maintainer of all the trees and plants throughout the universe. It is due to the moonshine that trees and plants grow very luxuriantly
- It may also be concluded that since a tree lives on the strength of its root and when the root is nourished with water all the parts of the tree are nourished, one should worship the Supreme Personality of Godhead, who is the original root of everything
- It seemed as though the trees were determined to stop people from going into outer space to reach the heavenly kingdoms. The Pracetas became very angry when they saw the surface of the globe covered in this way
- It was the predominating deity of the trees that delivered the daughter (Marisa). In this connection, Srila Jiva Gosvami Prabhupada states, vrksah tad-adhisthatr-devatah: "The 'trees' means the controlling deity of those trees."
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- Jagai and Madhai, the eighty-ninth and ninetieth branches of the tree, were the greatest recipients of Lord Caitanya's mercy
- Jalaja nava-laksani sthavara laksa-vimsati. And the trees, plants, they are two millions. Never says "approximately," "maybe," "perhaps." No. This is all nonsense. We don't accept such knowledge
- Just as a monkey jumps from one tree to another, the conditioned soul jumps from one body to another
- Just as the forefathers of a Vaisnava son or grandson feel transcendental bliss, the trees feel blissful because the flute is a member of their family
- Just as the fruits & flowers of a tree in due course of time undergo six changes - birth, existence, growth, transformation, dwindling & then death - the body, which is obtained by the spirit soul under different circumstances, undergoes similar changes
- Just as there are millions of fruits on the udumbara tree, millions of universes float on the waters of the river Viraja
- Just like if you stand on the shore of a lake, you will find all the trees reflected in the water downwards. Real tree is on the shore of the lake, and the reflection is downwards. The upper part of the tree has gone down
- Just like in the Bhagavad-gita, 15th Chapter, it is stated, "the shadow of the tree." The shadow of the tree has got the branches, fruit, leaves. Everything is there. But it is nonreality. The real reality is up in the spiritual world. And that is shadow
- Just like the birds or beast, they are getting their bread without going to the church. They do not go to the church for asking God, "Give us our daily bread." The bread is there in the tree. They go and take as much bread as they like
- Just like the leaf, the twigs, the flowers, the fruits, they are all tree, but at the same time, it is not tree: it is leaf, it is branch, it is twig, it is flower. It is very simple philosophy
- Just see how these trees are maintaining every living entity! Their birth is successful. Their behavior is just like that of great personalities, for anyone who asks anything from a tree never goes away disappointed
- Just to please His (Krsna's) wife, like an ordinary husband, the Lord brought back the tree, and this enraged Vajri, or the controller of the thunderbolt
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- Kailasa Hill is decorated with such trees as kata, jackfruit, julara, banyan trees, plaksas, nyagrodhas and trees producing asafoetida. Also there are trees of betel nuts and bhurja-patra, as well as rajapuga, blackberries and similar other trees
- Kailasa is full of mountains filled with all kinds of valuable jewels and minerals and surrounded by all varieties of valuable trees and plants. The top of the hill is nicely decorated by various types of deer
- King Indra replied: When I killed Visvarupa, I received extensive sinful reactions, but I was favored by the women, land, trees and water, and therefore I was able to divide the sin among them
- King Indra's city was full of pleasing orchards and gardens, such as the Nandana garden. Because of the weight of the flowers, leaves and fruit, the branches of the eternally existing trees were bending down
- Krsna consciousness means if you practice here, following the inhabitants of Vrndavana either as gopi or as cowherd boy or as flowers, trees, water. . . Vrndavana is not vacant. It is full of varieties. Without varieties, there is no enjoyment
- Krsna is within us and is waiting for us to turn to Him, but we are too busy passionately eating the fruits of the tree of material desire
- Krsna once went to the heavenly planet to present an earring to Aditi, the mother of demigods, & His wife Satyabhama also went with Him. There is a special flowering tree called the parijata, which grows only in the heavenly planet & she wanted this tree
- Krsna said, "They are praying for further advancement in spiritual life through Your personal association. Generally, living entities in the mode of darkness obtain the bodies of trees"
- Krsna says that - He wants to remain naked. All right. Give him this body for five thousand years, standing naked as tree
- Krsna says, "Give Me foodstuff prepared from this group." That we do. Accepting that the fruits, they have got life. There are many fruits, it is offered by the tree for eating. The tree's not killed
- Krsna was smiling because He was thinking to Himself - I have delivered two young demigods from the bondage of standing for a long time as trees, but as for Me, I am bound by the ropes of the gopis and am subject to their chastisements
- Krsna was smiling because He was thinking to Himself - These two young demigods fell from the higher planetary system to this planet, and I have delivered them from the bondage of standing for a long time as trees
- Krsna's friends love Krsna, Krsna's girlfriends love Krsna, the trees love Krsna, the water loves Krsna, the flowers, the cows, the calves - everyone loves Krsna. That is the nature of Vrndavana
- Krsna's friends played blindman's buff, challenging and touching one another. Sometimes they imitated the forest deer and various kinds of birds. They joked with one another by imitating croaking frogs, and they enjoyed swinging underneath the trees
- Krsna's playmates wanted to inform Krsna's father of the exact situation by explaining that not only did the trees break, but out of the broken trees came two beautiful men. "All these things happened," they said. "We have seen them with our own eyes"
- Krsna, this word, means all-attractive. Krsna is attractive to every living entities, not only human being, even the animals, birds, bees, trees, flowers, fruits, water
- Krsnadasa Kaviraja Gosvami offers equal respect to all the preachers of the cult of Caitanya, who are compared to the branches of the tree. ISKCON is one of these branches, and it should therefore be respected by all sincere devotees of Lord Caitanya
- Kunti is giving this very nice example. This candana tree, it is a particular type of tree. It can grow anywhere. But because this sandalwood is grown in large quantity in such part of the world, the sandalwood is known as malaya-candana
- Kuntidevi mentions that the grains are abundant, the trees full of fruits, and the oceans full of wealth, but she never mentions that industry and slaughterhouses are flourishing, for such things are nonsense that men have developed to create problems
- Kuntidevi says, ime jana-padah svrddhah supakvausadhi-virudhah: (SB 1.8.40) "The grains are abundant, the trees full of fruits, the rivers flowing, the hills full of minerals, and the ocean full of wealth." What more should one want
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- Lake Bindu-sarovara was adorned by flowering trees such as kadamba, campaka, asoka, karanja, bakula, asana, kunda, mandara, kutaja and young mango trees
- Learned scholars say that this gigantic tree is the residence of Garuda, the king of all birds and carrier of Lord Visnu. In that tree, Garuda offers Lord Visnu his Vedic prayers
- Let us begin tracing the evolutionary process from the point of devastation (pralaya), when the whole universe is filled with water. At that time there are many fishes and other aquatics, and from these aquatics evolve creepers, trees, etc
- Let us dissolve this so-called nationality; accept this whole planet belonging to us, all the human being, animals, birds, beasts, trees, as they are on this planet, - if we accept this philosophy, there is no question of chaotic condition of the society
- Living being, or living entity, there are varieties, 8,400,000 varieties. There are nine hundred thousand varieties in the water, and two million varieties as trees and plants. Jalaja nava-laksani sthavara laksa-vimsati - Padma Purana
- Living entities are part of the Supreme Godhead, and from their bodies come many chemicals. For example, the lemon tree is a living entity that produces many lemons, and within each lemon is a great deal of citric acid
- Living entities include great personalities like the four Kumaras, and also low-class foolish people, trees, plants, birds and beasts
- Living just like a tree, eating just like a camel and having sex just like the dogs and hogs. Thus he (The living entity) has been frustrated in fulfilling the specific purpose of human life
- Long life in itself has no value. A tree lives for hundreds and hundreds of years, but there is no point in living a long time like trees, or breathing like bellows, or begetting children like hogs and dogs, or eating like camels
- Looking at a mountain from a distance, we may see a hazy cloud, and if we come nearer, we may see something green. If we actually climb the mountain, we will find many houses, trees and animals
- Lord Balarama, however, immediately caught hold of the big tree (which was thrown at him by Dvidida) & remained undisturbed, just like a great mountain. To retaliate, He took His club, named Sunanda, and hit the gorilla with it, severely injuring his head
- Lord Brahma said: I, Lord Siva, all of you demigods, the demons, the living entities born of perspiration, the living beings born of eggs, the trees and plants sprouting from the earth, and the living entities born from embryos
- Lord Caitanya continued, "O trees, kindly tell us whether Balarama's younger brother, Krsna, welcomed your obeisances with loving glances as He passed this way"
- Lord Caitanya says in His Siksastaka (3): One should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- Lord Caitanya says that one has to be humbler than the grass and more tolerant than the tree to execute devotional service. Dhruva Maharaja, therefore, has in this verse (SB 4.9.45) been described as saj-janagranih, the foremost of noble men
- Lord Caitanya thus addressed the multifarious varieties of branches and subbranches of the tree of devotional service
- Lord Ramacandra found Sitadevi sitting in a small cottage beneath the tree named Simsapa in a forest of Asoka trees. She was lean and thin, being aggrieved because of separation from Him
- Lord Siva does not even construct a house for his residence, but lives underneath a tree, always detached from all worldly things. The personality of Lord Siva symbolizes the best of gentleness
- Lord Siva lives underneath a tree or in the snow of the Himalayan Mountains. He does not even construct a house for himself, but still the worshipers of Lord Siva are very rich
- Lord Sri Caitanya Mahaprabhu had a very sincere devotee whose name was Kholaveca Sridhara and whose only business was to sell pots made of the skin of banana trees
- Lord Visnu is just like a great tree, and all others, including the demigods, men, Siddhas, Caranas, Vidyadharas and other living entities, are like branches, twigs and leaves of that tree
- Lower than human being - animals, birds, beasts, trees, aquatics, insects - they have no privilege to inquire about the Absolute Truth. It is in the human form of life one can inquire about the Absolute Truth. Athato brahma jijnasa
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- Madhavendra Puri sowed the seed of ecstatic love for Krsna within this material world and then departed. That seed later became a great tree in the form of Sri Caitanya Mahaprabhu
- Madhvacarya gives an example concerning a tree and a tree in fire. Both trees are the same, but they look different because of the time factor. The time factor is under the control of the Supreme Lord, & therefore the Supreme Lord is different from time
- Malina-angata, uncleanliness, is described as follows: Uddhava said to Krsna, O most auspicious Krsna, please hear me. The tribulation caused by Your absence has made Visakha languid. Her lips tremble like trees in a strong wind
- Mango trees, coconut palms and plantain trees are still accepted as auspicious signs
- Many acaryas, such as Rupa Gosvami and Sanatana Gosvami, used to live beneath trees every night. Superficially it appeared that they were poverty-stricken, but from their writings we can understand that in spiritual life they were richest personalities
- Many trees are useful because they produce fruits and flowers, but many other trees are unnecessary. They could be used as fuel and the land cleared and used for agriculture. When the government is negligent, less grain is produced
- Material body, or the material manifestation, is covered by seven layers: skin, flesh, blood, marrow, bone, fat and semen. The branches of the tree are eight: earth, water, fire, air, ether, mind, intelligence and ego
- Material life is temporary, and so the ups and downs of life may come and go. When they come, one should be as tolerant as a tree and as humble and meek as the straw in the street
- Material scientists give the example that milk turns into curd automatically and that distilled water pouring from the clouds falls down to earth, produces different kinds of trees, and enters different kinds of flowers & fruits with different fragrances
- Means of livelihood. It is recommended for everyone: trees, vegetables - that is his real means of livelihood, not this industry. Trees, vegetables, they are the real means of life, equally, in all seasons
- Men are busy killing cows that are the source of yogurt, milk and ghee, they are cutting down all the trees that supply honey, and they are opening factories to manufacture nuts, bolts, automobiles and wine instead of engaging in agriculture
- Minority, majority, all these are foolishness. The whole platform is mistaken. Rupa Gosvami was a minister. He was in the majority. But voluntarily, he accepted minority. He went to Vrndavana and living alone, underneath a tree
- Mustika also struck Balarama, and Balarama returned the stroke with great force. Mustika began to tremble and vomit blood. Distressed, he gave up his vital force and fell down just as a tree falls down in a hurricane
- My dear friend, see how this forest of Vrndavana is full of transcendental creepers and trees
- My dear King, at the time of devastation, Lord Siva emits fire and air from his mouth out of anger. To make the surface of the earth completely treeless, the Pracetas also emitted fire and air from their mouths
- My dear Lord, O Supreme Unborn, I know that the different varieties of living entities, such as animals, trees, birds, reptiles, demigods and human beings, are spread throughout the universe, which is caused by the total material energy
- My dear Lord, You manifest Your different energies in countless forms: as living entities born from wombs, from eggs and from perspiration; as plants and trees that grow out of the earth
- My final decision is that the universe is just like a tree, with root upwards. Just as a tree has branches and leaves so the universe is also composed of planets which are fixed up in the tree like the leaves, flowers, fruits, etc. of the tree
- My Lord, the moving entities who have heard Your loud sankirtana have already been delivered from bondage to the material world, and after the nonmoving living entities like trees hear it, there is an echo
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- Narada became angry with their behavior and cursed them thusly, "You have no sense, so it is better if you become trees instead of the sons of Kuvera"
- Narada contemplated that the two demigods (Nalakuvara and Manigriva) should remain for 100 years, in the time of the demigods, in the form of trees, & after that they would be fortunate enough to see the S. P. of God face to face, by His causeless mercy
- Narada Muni wanted the consciousness of Nalakuvara and Manigriva to continue, so that even after being released from the life of trees, they would not forget the circumstances under which they had been punished
- Narada returned to his abode, known as Narayanasrama, and the two demigods turned into trees, known as twin arjuna trees. They were favored by the causeless mercy of Narada and given a chance to grow in Nanda’s courtyard and see Lord Krsna face to face
- Narada then said, "Yes, you (Nalakuvera and Manigriva) shall become trees, arjuna trees, and you will stand at the courtyard of Nanda Maharaj. But Krsna Himself will appear in time as the foster son of Nanda, and He will deliver you"
- Narada thought that the best punishment for them was to make them immovable living entities, or trees. Trees are, by nature’s laws, immovable. Although trees are covered by the mode of ignorance, they cannot do harm
- Nature is so expert that in spite of different varieties of life, the nature assembles them in such a nice way that it looks beautiful. There is grass, there is tree, there is sparrow, there is human being, but arrangement is such nice
- Near the temple (of Ekacakra-grama) is a place named Amalitala (Imlitala), which is so named because of a big tamarind tree there
- Neither the tree nor any other body of a living creature has any tendency or intuition; the tendency and intuition exist because the soul is present within the body. In this connection, the example of a car and driver may be given very profitably
- Newspapers, for instance, are filled with gramya-katha. There is no spiritual understanding in them. In the United States there are many newspapers, and simply to publish the New York Times many trees have to be killed
- Nigama-kalpa-taror galitam phalam: (SB 1.1.3) Srimad-Bhagavatam is the essence of Vedic culture. It is a wish-fulfilling tree, and we can take whatever we want from it
- No one can be an enemy of Lord Siva's, for he is so peaceful and renounced that he does not even construct a house for his residence, but lives underneath a tree, always detached from all worldly things
- No one can see how far the tree (this banyan tree) extends, nor can one see the beginning of this tree. Yet one has to find out the cause. "I am the son of my father, my father is the son of such and such a person, etc." BG 1972 purports
- Nondevotees cannot believe this incident (of CC Adi 17.79-86), yet the place where the tree grew still exists in Mayapur. It is called Amra-ghatta or Ama-ghata
- Nonetheless, after they (Nalakuvara and Manigriva) become trees and until they are released, by my (Narada Muni's) mercy they will have remembrance of their past sinful activities
- Nonmoving living entities include hills, mountains, trees, plants, etc. This stage of life is called punyatam or mukhyatam, namely, making all activities zero
- Not only man, every living entity, cats, dogs, trees, aquatics, everyone, because this material world means all the living entities, beginning from Lord Brahma, down to the smallest ant, they are seeking after enjoyment
- Not only the misguided descendants of Advaita Acarya but anyone who has no connection with Caitanya Mahaprabhu - even if he is independently a great sannyasi, learned scholar or ascetic - is like a dead branch of a tree
- Not only you, but the animals, the trees, the plants, the insects, the serpent, the aquatics, the fish - everyone the son of Krsna. This is daivi sampat
- Now there is a paper scarcity. Why are they uselessly killing trees just for gramya-katha? They are only interested in making a profit
- Now this civilization has spread in the Western countries - they want to remain naked. There are so many nudie clubs. So next life they'll be given chance to become tree, to stand naked for thousands of years
- Now this nudie movement is there, how to remain naked. That means next life they are preparing for becoming tree: Thousand years, stand up here, naked. Nobody will object
- Now, here is a beautiful, well-qualified girl named Marisa, who was raised by the trees as their daughter. You may accept this beautiful girl as your wife
- Now, there is no ready experience in this world of a tree situated with its branches down and its roots upward, but there is such a thing. That tree can be found beside a reservoir of water. BG 1972 purports
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- O almighty Lord, at the end of the millennium this planet earth, which is the source of all kinds of herbs, drugs and trees, was inundated by water and drowned beneath the devastating waves
- O greatly fortunate ones, you should not kill these poor trees by burning them to ashes. Your duty is to wish the citizens (prajas) all prosperity and to act as their protectors
- O King Pariksit, when the gigantic body of Putana fell to the ground, it smashed all the trees within a limit of twelve miles. Appearing in a gigantic body, she was certainly extraordinary - SB 10.6.14
- O King, the rivers are the veins of the gigantic body, the trees are the hairs of His body, and the omnipotent air is His breath. The passing ages are His movements, and His activities are the reactions of the three modes of material nature
- O pure-hearted ones, your father, Pracinabarhi, & the Supreme Personality of Godhead have ordered you to generate population. Therefore how can you burn to ashes these trees & herbs, which are needed for the maintenance of your subjects and descendants?
- Of the three divisions, one was arranged on a metal plate, and the other two were arranged on plantain leaves. These leaves were not bifurcated, and they were taken from a banana tree that held at least thirty-two bunches of bananas
- Offending or blaspheming a Vaisnava has been described as the greatest offense, and it has been compared to a mad elephant. When a mad elephant enters a garden, it ruins all the creepers, flowers and trees
- On account of this extraordinary tree (Parijata tree), the garden house of Satyabhama became extraordinarily beautiful
- On both sides of every path (in Dvaraka) there were bushes, and at regular intervals there were large trees that shaded the avenues so that the sunshine would not bother the passersby
- On coming out of the cave, Mucukunda saw that the human species had surprisingly been reduced in stature to pygmy size. Similarly, the trees had also been far reduced in size, and Mucukunda could immediately understand that the current age was Kali-yuga
- On each half-moon day, the reptile community would offer a serpent to Garuda. The serpent was to be kept underneath a tree as a sacrificial offering to Garuda. Garuda was satisfied with this offering, and therefore he did not disturb any other serpents
- On one tree there is an unlimited number of leaves. Similarly, there is an unlimited number of planets, and there are unlimited universes. Therefore, Krsna is unlimited
- On Plaksadvipa there is a tree shining like gold and as tall as the jambu tree on Jambudvipa. At its root is a fire with seven flames. It is because this tree is a plaksa tree that the island is called Plaksadvipa
- On Salmalidvipa there is a salmali tree, from which the island takes its name. That tree is as broad and tall as the plaksa tree - in other words 100 yojanas (800 miles) broad and 1,100 yojanas (8,800 miles) tall
- On the contrary, even though full of all opulence and material prosperity, any householder's house where the devotees of the Lord are never allowed to come in, and where there is no water for washing their feet, is to be considered a tree
- On the left side, Lord Jagannatha saw a neighborhood of brahmanas and a coconut-tree grove. On the right side, He saw nice flower gardens resembling those in the holy place Vrndavana
- On the lower slopes of Mandara Mountain is a mango tree named Devacuta. It is 1,100 yojanas high. Mangoes as big as mountain peaks and as sweet as nectar fall from the top of this tree for the enjoyment of the denizens of heaven
- On the other hand, the tree of material entanglement, which thrives on fruitive activities and their results, can never bring forth any hope for peace
- On the other hand, those who are engaged in impious activities are degraded and take birth as animals, trees and plants
- On the outskirts of that city were many beautiful trees and creepers encircling a nice lake. Also surrounding that lake were many groups of birds and bees that were always chanting and humming
- On the side of Suparsva Mountain stands a big tree called Mahakadamba, which is very celebrated. From the hollows of this tree flow five rivers of honey, each about five vyamas wide
- On the top of the mango tree there is a very ripened fruit, and that fruit has to be tasted. So if I drop the fruit from up, it will be lost. Therefore it is handed over, after one, after one
- On this material planet the trees can produce fruits and flowers according to the order of material energy, but in the Vaikuntha planets the trees, the land, the residents and the animals are all spiritual
- On two sides of the stack of food were pitchers filled with scented cold water. The flowers of the tulasi tree were placed atop the mound of rice
- Once we go to Krsna, we live forever with Him in either of these (tree, plant, water, cows, land, cowherd boys, father, mother or gopis.) capacity. - Let me live at Vrndavana in any capacity. It doesn't matter. But live there
- Once while going to Jagannatha Puri, all the devotees had to stay underneath a tree, without the shelter of a house or even a shed, and Nityananda Prabhu became very angry, as if He were greatly disturbed by hunger
- One attains a human body after evolving through 8,400,000 life-forms, from aquatics to plants, and then to trees, insects, birds, beasts, and so on
- One bird is eating the fruit of the tree, and the other bird is witnessing. That witnessing bird is Krsna, and the eating bird is myself. I am eating, I am enjoying the fruits of my work in this material world, and Krsna is simply observing
- One bird is eating the fruit of the tree, and the other is simply observing. This observing bird is always present as a friend to the eating bird and giving him remembrance of things he wanted to do
- One can chant the holy name of God in a humble state of mind, thinking himself lower than the straw in the street, more tolerant than a tree, devoid of all kinds of sense of false prestige, and always ready to offer all respects to others
- One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street, more tolerant than the tree, devoid of all sense of false prestige, and ready to offer all respects to others
- One can collect old garments that have been thrown out, one can eat fruits offered by the trees, one can drink water from the rivers, and one can live within the caves of mountains
- One can enter into the abode of the Supreme Lord in his individuality to engage in His association and render service unto Him. For instance, a green bird enters a green tree not to become one with the tree but to enjoy the fruits of the tree. BG 1972 p
- One can get whatever he wants from the parijata tree - oranges, mangoes, bananas and so on. This tree is found in the spiritual world
- One has to transmigrate from lower species of life, aquatic life, to trees; from trees to insect; insect to birds; birds to beasts; and from beasts, that is evolution. That evolution is not Darwin's evolution. That evolution, it is called janmanta vada
- One kind of body, that of the trees and plants, sprouts from the earth; the second kind of body grows from perspiration, as with flies, germs and bugs; the third kind of body develops from eggs; and the fourth develops from an embryo
- One may be a human being, a demigod or an animal, tree or plant, but everything is controlled by the laws of nature, and behind this natural control is the Supreme Personality of Godhead
- One may be a man, an animal or even a tree, but the Lord (Krsna) is kind to everyone. That is God’s qualification. He also says in the Bhagavad-gita (BG 9.29), samo ’ham sarva-bhutesu: I am equally kind to everyone
- One may doubt that trees have life because they do not breathe. But modern scientists like Bose have already proved that there is life in plants, so breathing is no sign of actual life
- One may set forth some imaginary reason why the nearest tree or house did not catch fire whereas a tree or house in a distant place did, but actually the reason is destiny
- One may view a mountain from a great distance & thus perceive it from 1 angle of vision. As he comes closer, he may see trees & foliage of the mountain, & if he begins to climb the mountain, he will find so much variegatedness in trees, plants & animal
- One must be very humble & meek, more tolerant than a tree & more humble than the grass, should not claim respect for himself but should be prepared to give respect to others. One must have these qualifications to be eligible to understand Vedic knowledge
- One must be very humble and meek, more tolerant than a tree and more humble than the grass. One should not claim respect for himself but should be prepared to give all respect to others
- One nourishes the tree by watering its root, and one nourishes the body by feeding the stomach, for if the body is to be kept in a healthy state, then the parts of the body must cooperate to feed the stomach. BG 1972 Introduction
- One of the most important instructions by Sri Caitanya Mahaprabhu regarding regular Vaisnava behavior is that a Vaisnava should be tolerant like a tree and submissive like grass
- One should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly - CC Adi 17.31
- One should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- One should be tolerant, forbearing like the tree, like the grass - Amanina manadena: "One should give respect to others. In this way one should chant Hare Krsna mantra." Because in chanting Hare Krsna mantra, there will be so many aggressors
- One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others
- One should generally accept the following principles to properly execute devotional service: (9) observe fasting on Ekadasi day, (10) show respect to devotees, cows and sacred trees like the banyan tree
- One should perform activities for the benefit of the public, such as constructing public roads, planting trees on both sides of the road so that people can walk in the shade, and constructing public wells so that everyone can take water without difficulty
- One should take it very seriously that devotional service as described in the Twelfth Chapter (of Bhagavad-gita) is the only way to get out of this false representation of the real tree. BG 1972 purports
- One should worship the Lord by offering pure water, pure flower garlands, fruits, flowers and vegetables, which are available in the forest, or by collecting newly grown grasses, small buds of flowers or even the skins of trees
- One who are loitering in the street naked, they are going to have next life tree, "Stand up naked for ten thousand of years. That's all right." But they are enjoying. They're showing beauty by naked, nakedness
- One who does not move in that way is as good as a standing tree condemned by the Lord not to move. The moving tendency of the human being is misused by visiting places for sightseeing
- One who is not in awareness of the laws of nature, they commit this mistake. We can say that pouring water on the leaves is also pouring water on the tree
- One who thinks himself lower than grass, who is more tolerant than a tree, and who does not expect personal honor but is always prepared to give respect to others can very easily always chant the holy name of the Lord - CC Adi 17.31
- One who thinks himself lower than grass, who is more tolerant than a tree, and who does not expect personal honor but is always prepared to give respect to others can very easily always chant the holy name of the Lord - CC Antya 6.239
- One who wants to get out of this material existence must know this tree thoroughly through analytical study. Then he can cut off his relationship with it. BG 1972 purports
- Only five years back I was sitting alone under a tree in your park thinking that perhaps no one will join me, but let me try. Now I have got so many wonderful sons and daughters, that we require huge arrangement for chanting in the park
- Only Lord Ramacandra has the power to send seven palm trees to the spiritual Vaikuntha planets
- Origin of earth is life. It is very simple to understand. Just like your body. Your body is . . . or why your body? Take the tree. Tree is matter; it is earth. Wherefrom the big tree comes? From the life within the seed
- Otherwise they would not be able to develop and grow - if 8,400,000 species of bodies, including plants and trees, would not have souls
- Our main problem is the sex life. That is... Because sex life is the basic principle of material life. Either you are human being or you are demigod or you are a bird, you are a beast, you are a fly, you are a fish, you are tree, plants - everything -
- Our satisfaction is never achieved, as the small rivulets, lakes and ponds are never filled with water in the dry season. Due to rainfall, the grass, trees and other vegetation look very green
- Our vision is of the same mountain, but due to our different positions we see haze, greenery or variegatedness. In the final stage, there are varieties - trees, animals, men, houses, and so on
- Out of fear of the Supreme Personality of Godhead the trees, creepers, herbs and seasonal plants and flowers blossom and fructify, each in its own season
- Out of His (Advaita Acarya's) causeless compassion for the age-worn human society, He prayed fervently for the incarnation of the Lord and continually worshiped the Lord with water of the Ganges and leaves of the holy tulasi tree
- Out of these sixty-four items, five items - namely, offering water to the tulasi tree, hearing Srimad-Bhagavatam, associating amongst the devotees, sankirtana and living in Mathura - are very important
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- Pandita, who knows what is what, he is sama-darsi, equipoised. He knows that the substance within the tree or substance with the dog or substance with the human being or substance within the brahmana or a sudra or a dog or candala - the soul is the same
- Paper is now in scarcity. Why? Because they're killing the trees and making this gramya-katha newspaper, bunch of. Useless. They are making profit
- Paramananda Puri, Kesava Bharati, Brahmananda Puri and Brahmananda Bharati, Sri Visnu Puri, Kesava Puri, Krsnananda Puri, Sri Nrsimha Tirtha and Sukhananda Puri - these nine sannyasi roots all sprouted from the trunk of the tree
- People say that the population is increasing, and therefore they are checking this by artificial means. Why? The birds and bees are increasing their populations and have no contraceptives, but are they in need of food
- Perfection is reached after many births. Just like aquatics, plants, trees, reptiles, birds, beasts, then uncivilized human body, then civilized form of body, and especially the Vedic style of body. That is considered to be the highest perfectional body
- Plants, trees, insects, aquatics, demigods, beasts, birds & all other living entities are sons or parts and parcels of the Supreme Lord, but because they are struggling with different mentalities, they have been given different types of bodies - BG 15.7
- Presently in the Western countries it has become fashionable to run around naked. Therefore nature will give these people an opportunity to stand naked like trees for many years
- Prolonged life. . . Suppose you live hundred years and a tree lives five thousand years, ten thousand years. Then what is the use of prolonging life, life like this? Is that very good life
- Prthu Maharaja strictly adopted these principles for living in the forest, and sometimes he ate nothing but dried leaves and drank nothing but a little water. Sometimes he lived on nothing but air, and sometimes he ate some fruit from the trees
- Purpose trees
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- Radharani said, "It is very pleasant, but still I would like to go to the bank of the Yamuna beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vrndavana"
- Radharani wanted to evoke Krsna’s feelings for the water of the Yamuna, the trees, the forests and all the other paraphernalia associated with Krsna before He left Vrndavana for Mathura. These feelings of Radharani were manifested by Caitanya Mahaprabhu
- Ramananda Raya replied (to Lord Caitanya) that ultimately some turn into trees and others attain the heavenly planets where they enjoy material happiness
- Ramananda Raya replied, "Those who attempt to merge into the existence of the Supreme Lord will have to accept bodies like those of trees. And those who are overly inclined toward sense gratification will attain the bodies of demigods"
- Real love, the friendship is there between Krsna and His cowherds boy. Real love between animal and man is there - Krsna is loving the cows and calves. Real love between trees, flowers, water. Simply that is the platform of love. That is spiritual world
- Real opulence is supplied by natural gifts such as gold, silver, pearls, valuable stones, fresh flowers, trees and silken cloth. Thus the Vedic civilization recommends opulence and decoration with these natural gifts of the Supreme Personality of Godhead
- Real yogic process is to find out Paramatma, but side by side, many other dormant powers become awakened. Another example: that tree is producing chemicals. So every living entity has got dormant potencies, more or less
- Regarding the mangos: Govinda dasi misled me - the mangos are not yet ripened. There are many mango trees, but the fruit will not be ripened until late May or June. So for now there is no abundant supply of nice mangos
- Regarding the poisonous effect in our Society, it is a fact and I know where from this poison tree has sprung up and how it affected practically the whole Society in a very dangerous form
- Rukmini continued, 'My dear Lord, in my previous life I may have done public welfare work, digging wells & planting trees, or pious activities such as performing ritualistic ceremonies & sacrifices & serving the spiritual master, brahmanas & Vaisnavas'
- Rupa Gosvami and Sanatana Gosvami, used to live beneath trees every night
- Rupa Gosvami, our predecessor acarya, he left his ministership, government post, and became a mendicant. He was living underneath a tree every night. Not permanently underneath a tree: tonight one tree, next night another tree
- Rupa Gosvami. So formerly they were living under trees. That I have already described in Caitanya-caritamrta. Later on, when Jiva Gosvami constructed this temple, his nephew and disciple, at that time Rupa Gosvami also, he lived with his disciple
- Rupa mentions, Residing in a sacred place of pilgrimage like Dvaraka or Vrndavana, 8) dealing with the material world only as far as necessary, 9) observing the fasting day on Ekadasi, and 10) worshiping sacred trees like the banyan tree and others
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- Sanatana Gosvami was an important minister in the government of Hussain Shah, but he gave up everything to follow Sri Caitanya Mahaprabhu. He adopted the life of a mendicant and lived under a different tree every night
- Sanda and Amarka - compared Prahlada Maharaja to a hard, strong thorn tree that could provide the handle of an axe. They compared Lord Visnu to the axe itself
- Sandalwood is very cold, and venomous serpents, because of their poisonous teeth, are always very warm, and they take shelter of the sandalwood trees to become cooler
- Sannyasi, renounced order. There is no problem. You sit down underneath a tree and so many residents will come: "My dear sannyasi, will you please come and take prasadam?" So many people invite
- Sarvabhauma Bhattacarya then composed two verses on the leaf of a palm tree. Giving the palm leaf to Jagadananda Prabhu, the Bhattacarya requested him to deliver it to Sri Caitanya Mahaprabhu
- She (Diti) frankly said that her whole body was distressed by sex desire because of her husband's (Kasyapa) presence, just as a banana tree is troubled by a mad elephant
- She (Durga Devi) can make a new universe, she is so powerful. But this couple, Lord Siva and Parvati, they have no house even to live. They live under the tree, so poor, no residential house even
- She (Rukmini) dropped her hand bangles and the fan she was using to fan the Lord. Her hair became disarrayed, and she fainted and fell suddenly, appearing like a banana tree knocked down by high winds
- Signs of decoration in special festivals were also collected from the gifts of nature, such as the plantain trees, the mango trees, fruits and flowers
- Similarly, the fruits of the jambu tree, which are full of pulp and have very small seeds, fall from a great height and break to pieces. Those fruits are the size of elephants, and the juice gliding from them becomes a river named Jambu-nadi
- Simply by remembering the names of all these branches and subbranches of the three trunks I (Krsnadasa Kaviraja Gosvami) have described (Nityananda, Advaita and Gadadhara), one attains freedom from the entanglement of material existence
- Since leprosy is an infectious disease, Gopala Capala left the village to sit down on the bank of the Ganges underneath a tree. One day, however, he saw Caitanya Mahaprabhu passing by and spoke to Him as follows
- Since the gorilla was very angry, he took another tree in his hands and struck Lord Balarama's body. Again Lord Balarama tore the tree to pieces, and the fighting continued
- Since we have not produced the trees, plants, waters or the land, we cannot claim them. Since we actually have nothing, we can renounce nothing, or, as it is said, naked we come into this world and naked we go out
- Sitting on a rock under a tree on the bank of the Ganges, Lord Nityananda seemed as effulgent as hundreds of thousands of rising suns
- Sivananda Sena, the twenty-fourth branch of the tree, was an extremely confidential servant of Lord Caitanya Mahaprabhu. Everyone who went to Jagannatha Puri to visit Lord Caitanya took shelter and guidance from Sri Sivananda Sena
- Skanda Purana said, "Anyone who comes in touch with the tulasi tree in the above-mentioned ways lives eternally in the Vaikuntha world"
- Skanda Purana said, "Let me offer my respectful obeisances unto the tulasi tree, which can immediately vanquish volumes of sinful activities. Simply by seeing or touching this tree one can become relieved from all distresses and diseases"
- Skanda Purana said, "Simply by offering obeisances to and pouring water on the tulasi tree, one can become freed from the fear of being sent to the court of Yamaraj"
- Skanda Purana said, "Tulasi is auspicious in all respects. Simply by seeing, simply by touching, simply by remembering, simply by praying to, simply by bowing before, simply by hearing about or simply by sowing this tree, there is always auspiciousness"
- So body is formed upon the spirit soul, not that automatically forms. Unless there is spirit... A seed... A seed fructifies in suitable condition into big tree because the soul takes shelter within the seed. If you fry the seed, no tree will come out
- So Krsna will give you opportunity to remain naked, become animals, trees, like that. So that is not our aim of life. Our aim of life, the human form of life, is meant for understanding the Absolute Truth
- So many trees are standing naked. Nobody protests. But in human society, if you become naked, then you'll be punished by law. But they are thinking they are advancing by becoming naked. This is the knowledge: ignorance
- Some branches did not accept the original trunk that vitalized and maintained the entire tree. When they thus became ungrateful, the original trunk was angry at them
- Some of the demons took digging instruments and broke down the bridges, the protective walls and the gates (gopuras) of the cities. Some took axes and began cutting the important trees that produced mango, jackfruit and other sources of food
- Some of the gopis then addressed their gopi friends: "Dear friends, why don’t you question these creepers, who are so jubilantly embracing the big trees as if the trees were their husbands?"
- Some of them (the cowherd boys) went to the monkeys & silently sat down by them, & some of them imitated the dancing of the peacocks. Some of them caught monkeys by the tail and played with them, & when the monkeys jumped into a tree, the boys followed
- Sometimes his heart is pained by the sounds of owls, which are just like the harsh words of his enemies. Sometimes he takes shelter of a tree that has no fruits or flowers
- Sometimes if people hear that by acting in such a way they will become a tree, a dog, a cat, an insect or even a human being, they say that they do not even care to know this
- Sometimes in its growth a large tree changes its course of development to avoid some hindrances. This means that a tree can see, and according to Mahabharata, a tree can also smell. This indicates the development of sense perception
- Sometimes the material scientist suggests that trees grow from the earth automatically, without assistance from a gardener, because that is a tendency of matter
- Sometimes the question is raised that since vegetables also have life and devotees take vegetable foodstuffs, isn't that violence? Firstly, however, taking some leaves, twigs or fruit from a tree or plant does not kill the plant
- Spiritual master does not become grown just like tree. No. It is carrying the message from higher authorities, as it is stated
- Spiritual variegatedness means that everything is animate. There is nothing inanimate. Even the trees, the ground, the plants, the flowers, the birds and the beasts are all on the level of Krsna consciousness
- Spiritually advanced man, God conscious, there is no such distinction that "Here is an animal; here is a man." He sees that spirit soul is there in the animal and in the man, in the tree, in the plant, in the aquatics, the same spirit soul
- Spring is a season universally liked because it is neither too hot nor too cold, and the flowers and trees blossom and flourish. BG 1972 purports
- Sri Advaita Prabhu was the second big branch of the tree. There are many subbranches, but it is impossible to mention them all
- Sri Caitanya Mahaprabhu is giving clear instructions on how the living entities live under different conditions. There are trees, plants and stones that cannot move, but still they must be considered living entities, or spiritual sparks
- Sri Caitanya Mahaprabhu once asked Haridasa Thakura how trees and plants could be delivered, and Haridasa Thakura replied that the loud chanting of the Hare Krsna maha-mantra would benefit not only trees and plants but insects and all other living beings
- Sri Caitanya Mahaprabhu recommended (CC Adi 17.31): One should be more tolerant than a tree, devoid of all sense of false prestige, and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- Sri Caitanya Mahaprabhu then began to talk like this: "Is Cupid personified present with the effulgence and reflection of the kadamba tree"
- Sri Caitanya Mahaprabhu was also the gardener, and as He poured the water of His mercy on the tree, all the branches and subbranches grew, day after day
- Sri Caitanya Mahaprabhu's body appeared like a transcendental Himalayan mountain bearing ecstatic emotional flower trees, all of them blooming
- Sri Gopala Bhatta Gosvami, the forty-seventh branch, was one of the great and exalted branches of the tree. He always engaged in discourses about love of Godhead in the company of Rupa Gosvami and Sanatana Gosvami
- Sri Khandavasi Mukunda and his son Raghunandana were the thirty-ninth branch of the tree, Narahari was the fortieth, Ciranjiva the forty-first and Sulocana the forty-second
- Sri Krsna Caitanya Mahaprabhu teaches us, trnad api sunicena taror api sahisnuna - One should be more tolerant than the tree and humbler than the grass to make progress in spiritual life
- Sri Nityananda Prabhu is the topmost branch of the indestructible tree of eternal love of Godhead, Sri Krsna Caitanya Mahaprabhu. I offer my respectful obeisances to all the subbranches of that topmost branch
- Sridama, Subala & Stoka Krsna said, "It appears that up until now, no one has tasted the sweet fruits there, either on the tree or on the ground. Dear Krsna, to tell You frankly, we are very attracted by this sweet aroma"
- Sridama, Subala & Stoka Krsna said, "Some have fallen down, & some are very ripe even in the trees. It is a very nice place, but because of a great demon, Dhenukasura, it is very difficult to go there. No one can reach the trees to collect the fruits"
- Srila Bhaktisiddhanta Sarasvati Thakura remarks in this connection (of CC Adi 8.31) that if one takes shelter of Lord Sri Caitanya Mahaprabhu and Nityananda, follows Their instructions to become more tolerant than the tree and humbler than the grass
- Srila Raghunatha dasa Gosvami, the forty-sixth branch of the tree, was one of the most dear servants of Lord Caitanya Mahaprabhu. He left all his material possessions to surrender completely unto the Lord and live at His lotus feet
- Srila Rupa Gosvami and Sanatana Gosvami had no fixed residence. They stayed beneath a tree for one day only and wrote huge volumes of transcendental literature
- Srila Rupa Gosvami and Srila Sanatana Gosvami were high-ranking ministers of state, but they were able to leave behind them immense writings on transcendental knowledge, while residing only for one night underneath one tree
- Srila Rupa Gosvami resigned from office as a government minister to sit beneath a tree, yet he was happy. Tyaktva turnam asesa-mandalapati-srenim sada tucchavat - Sad-gosvamy-astaka 4
- Srila Rupa Gosvami, after retiring from his minister's seat in the government, went to Vrndavana and lived beneath a tree, like Maharaja Prthu. Since then, many people have gone to Vrndavana to imitate Rupa Gosvami's behavior
- Srila Vyasadeva, in his own asrama, which was surrounded by berry trees, sat down to meditate after touching water for purification
- Srimad-Bhagavatam (SB 10.35.9): All creepers, plants and trees, laden with flowers and fruits, were bent in the ecstasy of love for Krsna, for Krsna was the Soul of their soul. After Krsna left them, those trees and plants became thorny
- Srimad-Bhagavatam describes the reception of Balarama & Krsna: The cuckoos on the branches of the trees are also receiving You in their own way. The residents of Vrndavana are so glorious that everyone is prepared to render devotional service to the Lord
- Srimad-Bhagavatam says, nigama-kalpa-taror galitam phalam: the Vedic instructions are like a tree, of which Srimad-Bhagavatam is the ripened fruit
- Srimati Radharani continued: Lord Ramacandra, as a ksatriya, should have fought with Vali face to face, but, instigated by His friend, He killed him from behind a tree. Thus He deviated from the religious principles of a ksatriya
- Standing like flagstaffs on the summits of these four mountains are a mango tree, a rose apple tree, a kadamba tree and a banyan tree. Those trees are calculated to have a width of 100 yojanas (800 miles) and a height of 1,100 yojanas (8,800 miles)
- Such a person (one who is on the path of liberation by Krsna consciousness) cannot think of any living being as separate from Krsna, just as the leaves and branches of a tree are not separate from the tree. BG 1972 purports
- Such activity of life (glorifying the Lord), even for a moment, is never to be compared to a prolonged life of ignorance, like the lives of the tree and other living entities who may live for thousands of years without prosecuting spiritual advancement
- Such humility, in which one thinks himself lower than the grass, is called su-nicatva, and being more tolerant than a tree is called sahisnutva, forbearance
- Sukadeva Gosvami said: When the ten sons of Pracinabarhi emerged from the waters, in which they were performing austerities, they saw that the entire surface of the world was covered by trees
- Svami Sankaracarya lived only thirty-two years, and Lord Caitanya lived forty-eight years. Does it mean that the prolonged lives of the abovementioned trees are more important than Sankara or Caitanya?
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- That (standing in the wind and snowfall, the whole year) sort of happiness the tree may enjoy. But you are human being. You will say, - Oh, this is the standard of his enjoyment
- That banyan tree was eight hundred miles high, and its branches spread over six hundred miles around. The tree cast a fine shade which permanently cooled the temperature, yet there was no noise of birds
- That is described in the Brahma-samhita (cintamani prakara-sadmasu kalpa-vrksa (Bs. 5.29)). A pure Vaisnava is compared to such a wish-fulfilling tree, for he can bestow a matchless gift upon a sincere disciple - Krsna consciousness
- That is explained in Bhagavad-gita and without knowing God he will have to transmigrate from different types of body sometimes like big tree, sometimes ant, sometimes dog, sometimes man, sometimes tiger this is required - fate
- That is stated by Prahlada: Beginning from the nonmoving plants and trees and extending up to the highest living creature, Brahma, the SP of Godhead is present everywhere by His expansion as the Paramatma, the feature of the Lord in everyone's heart
- That is the first understanding of spiritual knowledge, that we change our body. I am spirit soul, every one of us, spirit soul, even the animals and the trees and plants and aquatics - any living being
- That parrot bird is touching the ripened fruit, and, naturally, if the fruit is ripened on the tree, it becomes very tasteful. Again, if the fruit is tasted by the parrot, it becomes still more tasteful. That is nature's way
- That reflection in the water, of the tree, is not real. Real tree is up. Similarly, real enjoyment, real varieties - everything is in the spiritual world. It is simply reflection. It is not fact. Therefore our enjoyment here is called maya, or illusion
- That right does not belong only to the human beings; rather, according to BG that right belongs to all living entities, regardless of whether they are in the bodies of human beings, animals, trees, birds, beasts, insects, or whatever. That is KC
- That tendency is there, why these bungalows are here? They do not like to live in the city. They are paying so high rent. Why? The inner tendency is to live like this, with trees, with lawn
- That will be especially triumphant celebration for me, because only five years back I was sitting alone under a tree in your park thinking that perhaps no one will join me, but let me try.
- The Absolute Truth is one, but according to our angle of vision, sometimes we are seeing it is hazy cloud, sometimes as greenish mountain, and when you actually in that place, you see varieties of living entities, trees and houses, everything there
- The acarya Sankararanya was considered the forty-eighth branch of the original tree. From Him proceeded the subbranches known as Mukunda, Kasinatha and Rudra
- The Almighty - for creation, maintenance and dissolution, and we three have grown with many branches. Therefore I offer my obeisances unto You, the tree of the cosmic manifestation
- The animal is also praja of the government. The trees are also praja of the government. So formerly nobody could slaughter an animal, nobody can cut even a tree without reason, without sanction by the Vedic injunction
- The anklets on the damsels of Vraja-bhumi are made of cintamani stone. The trees are wish-fulfilling trees, and they produce flowers with which the gopis decorate themselves
- The appearance of Lord Krsna is compared to the growth of sandalwood trees in the Malaya Hills (malayasyeva candanam) - SB 1.8.32
- The attraction of such gardens was that singing birds would sit on the trees, and their chanting voices, as well as the humming sound of the bees, made the whole atmosphere as pleasing as possible
- The author says that "This Srimad-Bhagavatam is the essence of Vedic knowledge." Vedic knowledge is compared with the tree, and the tree has got fruit. So this Bhagavatam is the fruit of the Vedic tree
- The banks were also abundantly adorned with varieties of trees that yielded flowers and fruits in all seasons. Thus the entire mountain stood gloriously decorated
- The banyan tree (asvattha) is one of the highest and most beautiful trees, and people in India often worship it as one of their daily morning rituals
- The beautiful woman (Mohini-murti) was already naked, and when She saw Lord Siva coming toward Her, She became extremely bashful. Thus She kept smiling, but She hid Herself among the trees and did not stand in one place
- The best thing is that you have enjoyed sense life in so many varieties of life, as cats, as dogs, as demigods, as tree, as plants, as insect. Now, in this human form of life, don't be captivated by sensuous life. Just try to understand Krsna
- The Bhagavatam gives the example that dirt and fire are practically one and the same. From the earth grow trees, and from their wood come fire and smoke. Nevertheless, for heat we can utilize the fire but not the earth, smoke or wood
- The Bhagavatam is the essence of the ripened fruit of the tree of the Vedic literature
- The Bhagavatam says that certain trees live for hundreds and thousands of years. At Vrndavana there is a tamarind tree (the place is known as Imlitala) which is said to have existed since the time of Lord Krsna
- The birds and beasts arise early in the morning and busy themselves trying to find food and sex and trying to defend themselves; at night they look for shelter, and in the morning they fly to a tree to find nuts and fruits
- The birds, they have no problem. Early in the morning they rise up, and they are certain somewhere there is some fruit. They will eat and sleep in the top of the tree. They haven't got to make arrangement, economic development. It already is there
- The Blessed Lord said: There is a banyan tree which has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas. BG 15.1 - 1972
- The body (the total body and the individual body are of the same composition) may figuratively be called - the original tree - SB 10.2.27
- The body is generated from activity, and activity is generated from the body, just as a tree is generated from a seed that is generated from a tree. This reciprocal cause and effect is called maya
- The branches of this tree (the imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns) extend downward and upward, nourished by the three modes of material nature
- The branches of this tree extend downward and upward, nourished by the three modes of material nature. The twigs are the objects of the senses. This tree also has roots going down, and these are bound to the fruitive actions of human society
- The brothers actually have no fixed residence. They reside beneath trees - one night under one tree and the next night under another
- The candana tree, or sandalwood tree, can grow anywhere - there is no rule that it has to grow in Malaysia or the Malaya Hills - but because this sandalwood grows in large quantities in those parts of the world, it is known as malaya-candana
- The cause of a piece of fruit is the tree; when a tree produces a piece of fruit, one cannot say that the tree is impersonal. The tree may produce hundreds and thousands of fruits, but it remains as it is
- The cause of the tree (of the body), forming its three roots, is association with the three modes of material nature - goodness, passion and ignorance - SB 10.2.27
- The changes of the body do not affect the soul. The soul does not deteriorate like a tree, nor anything material. The soul has no by-product either. BG 1972 purports
- The chariot was standing underneath the shade of big trees, and the two brothers sat down there
- The city gateway, the household doors & festooned arches along the roads were all nicely decorated with festive signs like plantain trees & mango leaves, all to welcome the Lord. Flags, garlands & painted signs & slogans all combined to shade the sunshine
- The cobbler answered (to Narada Muni), "If, within a small seed there can be a big tree like this, is it difficult to accept that the Lord is pushing an elephant through the eye of a needle." So this is called faith
- The compound of the main household was surrounded by beautiful gardens, with sweet, fragrant flowers and many trees which produced fresh fruit and were tall and beautiful
- The consciousness is developed from tree to worms, microbes, worms, germs - their consciousness is little more higher. Then birds, their consciousness is little more higher; then beasts, their consciousness is little more higher
- The consciousness is developing from the lowest status of living condition, aquatic, then plants, trees, then insects, flying insects, then birds, then four-legged beasts, so many, then two hands, two legs, gorilla
- The cooked rice was a stack of very fine grains nicely cooked, and in the middle was yellow clarified butter from the milk of cows. Surrounding the stack of rice were pots made of the skins of banana trees, & in these pots were varieties of vegetables
- The cosmic manifestation is nondifferent from You, and the annihilation is also caused by You. This relationship between Your Lordship and the cosmos is illustrated by the example of the seed and the tree, or the subtle cause and the gross manifestation
- The cowherd boys all depend on Krsna. Once they wanted to take fruit from a forest of palm trees, but there was a demon named Gardabhasura who would not allow anyone to enter that forest
- The cowherds boys, the calves, the cows, the trees, the flowers, the water, the gopis, the elderly inhabitants, Mother Yasoda, Nanda - they are all engaged in fulfilling Krsna's desire. That is Vrndavana
- The cows, the trees, the cowherd men and Gopis, their chief engagement was loving Krishna, and in New Vrindaban we want to create this atmosphere and thereby show the whole world how practical and sublime our movement is
- The cuckoolike devotees have very sweet voices with which to chant the holy name of the Lord and taste the sweet fruit of the mango tree of love of Godhead. Such devotees relish sweet mellows with the Lord
- The daughter of the trees is referred to in text 13 of this chapter (SB 4.30). This daughter was born of Kandu and Pramloca
- The demigod known as Varuna sent his daughter Varuni in the form of liquid honey oozing from the hollows of the trees. Because of this honey the whole forest became aromatic, and the sweet aroma of the liquid honey, Varuni, captivated Balaramaji
- The demigods saw Lord Siva sitting under that tree, which was competent to give perfection to mystic yogis and deliver all people. As grave as time eternal, he appeared to have given up all anger
- The demigods, human beings, animals, birds, beasts, trees and plants are all attracted by sexual desire. That is the illusion of maya
- The demon (Vatasura) lost his life & fell down from the top of the tree to the ground. When the demon lay dead on the ground, all the playmates of Krsna congratulated Him
- The demon continued: When You fall dead with Your skull smashed by the mace hurled by my arms, the demigods and sages who offer You oblations and sacrifice in devotional service will also automatically cease to exist, like trees without roots
- The descendants of the tree (the devotees of Sri Caitanya Mahaprabhu) were very glad to receive this order directly from the Lord
- The description of Lord Caitanya as the gardener and the tree is inconceivable. Now hear with attention about the branches of this tree
- The description of that place whence going no one returns to this false reflected tree is given here (in BG 15.3-4). BG 1972 purports
- The destination of a person who slyly cheats another man and enjoys his wife and children is the hell known as Andhatamisra. There his condition is exactly like that of a tree being chopped at its roots
- The devotee of the Lord is merciful to everyone-the cats, dogs, trees, etc. He treats all living entities in such a way that they can ultimately get salvation from this material entanglement
- The devotional service of Vyasa, Suka and the four Kumaras has already been well celebrated. Now let Me explain how immovable living entities like trees and plants engage in the Lord's devotional service
- The dried leaves of creepers beneath a bamboo tree may be completely burnt to ashes by a fire, although the creepers may sprout again because the root is still in the ground
- The efficient cause of this material world, manifested with its many varieties as the original tree, is You, O Lord. You are also the maintainer of this material world, and after annihilation You are the one in whom everything is conserved - SB 10.2.28
- The elephants assembled on this occasion also scattered the banana and betel nut trees, but in spite of such intoxicated action, the whole city, with the trees thrown here and there, looked very nice
- The embryo covered by the womb is an analogy illustrating a helpless position, for the child in the womb is so helpless that he cannot even move. This stage of living condition can be compared to that of the trees. BG 1972 purports
- The entire universe is moving under the three modes of material nature. Those living entities who are in goodness are called the pious species - pious lands, pious trees, etc. It is similar with the planets also
- The entire universe, which is full of living entities, is like a tree whose root is the Supreme Personality of Godhead, Acyuta (Krsna). Therefore simply by worshiping Lord Krsna one can worship all living entities
- The eternally conditioned living entities can be divided into two types - moving and nonmoving. Those entities which cannot move - like trees, for example - remain in one place and are classified as nonmoving entities
- The example cited by materialists that trees automatically come from the earth follows the same principle. Taking advantage of a certain condition, a living entity comes from the earth
- The example given by Jiva Gosvami is that a green bird that enters a green tree appears to merge in the color of greenness, but actually the bird does not lose its individuality
- The example of a tree and its fruits and flowers is very simple and clear. A tree stands for many years, but with the seasonal changes its fruits and flowers undergo six transformations - birth, existence, growth, transformation, dwindling and then death
- The example of an uprooted tree mentioned here by the demon is very significant. Devotees accept that God is the root of everything
- The fig tree (asvattha) is one of the most beautiful and highest trees, and people in India often worship it as one of their daily morning rituals. BG 1972 purports
- The flower and fruit trees in the heavenly planets are superior, for they are very pleasant and tasteful, and it appears that in the palace of Maharaja Uttanapada there were many varieties of such trees
- The flower garland of the Supreme Personality of Godhead is fresh. Actually, in Vaikuntha, or the spiritual sky, there is nothing but freshness. Even the flowers picked from the trees and plants remain fresh
- The flowers and fruits in the gardens are attracted, the waves of the Yamuna are attracted, and the land, sky, trees, plants, animals and all other living beings are attracted by Krsna. This is the natural situation of everything in Vrndavana
- The flowing rivers supplied all kinds of tastes - sweet, pungent, sour, etc. - and very big trees supplied fruit and honey in abundance. The cows, having eaten sufficient green grass, supplied profuse quantities of milk, curd and clarified butter
- The forefathers of the flute, the bamboo trees, shed tears of pleasure. His mother, the river on whose bank the bamboo was born, feels jubilation, and therefore her blooming lotus flowers are standing like hair on her body
- The forests on the shore of the Yamuna are all beautiful gardens full of trees of mango, jackfruit, apples, guava, oranges, grapes, berries, palmfruit and so many other plants and fragrant flowers
- The fruit is produced, and it develops and stays for some time; then it dwindles and vanishes. This does not mean that the tree also vanishes
- The fruit of a tree grows and undergoes six kinds of change because of the presence of the tree. If there were no tree, there could be no question of the growth and maturity of fruit
- The fruits and flowers of a tree seasonally come and go, but the tree continues to stand. Similarly, the transmigrating soul accepts various bodies, which undergo six transformations, but the soul remains permanently the same
- The garden was full of lotuses and trees of flowers and fruits and was inhabited by sweetly singing birds and bumblebees
- The gopis (cowherd girls) glorified Vrndavana in the following words: Dear friends, all these inhabitants of Vrajabhumi - including birds, beasts, and trees - are glorified when they see Krsna going to the pasturing ground with His friends and Balarama
- The gopis came upon many trees so laden with fruits and flowers that their branches were bent down to the ground
- The gopis continued, "Have you seen Madhava passing this way? O mango trees, O trees of jackfruit, O pear trees and asana trees"
- The gopis said, "Not only men and women but also cows, birds, beasts and even trees, fruits and flowers - everyone and everything - become enchanted, and what to speak of ourselves?"
- The gopis said, 'O cuta tree, priyala tree, panasa, asana and kovidara! O jambu tree, O arka tree, O bel, bakula and mango! O kadamba tree, O nipa tree and all other trees living on the bank of the Yamuna for the welfare of others'
- The gopis saw the plants, creepers and forest trees loaded with fruits and flowers and ready to serve Krsna. In this way they immediately remembered their worshipable Krsna. They did not simply see plants, creepers and trees the way a mundaner sees them
- The gopis then came upon many trees so laden with fruits and flowers that their branches were bent down to the ground
- The gorilla, being bereft of all trees and stone slabs, now stood before Balarama and waved his strong fists. Then, with great force, he began to beat Lord Balarama's chest with his fists. This time Lord Balarama became most angry
- The Gosvamis would live under a tree for one night only, and the trees would satisfy all their desires. For the common man this may all seem very wonderful, but as one makes progress in devotional service, all this can be realized
- The Gosvamis would live under a tree for one night only, and the trees would satisfy all their desires. For the common man this may all seem very wonderful, but as one makes progress in devotional service, all this can be realized - CC Intro
- The great politician Canakya said that if there is a good tree within a garden or forest, its flowers will fill the forest with their fragrance. Similarly, a good son within a family makes the whole family famous all over the world
- The great sage Narada thought it fitting that, although the brothers would be punished to become trees, by his mercy they would continue to keep their memory and be able to know why they were being punished
- The heavenly society girl named Pramloca kept the lotus-eyed daughter of Kandu in the care of the forest trees. Then she went back to the heavenly planet. This daughter was born by the coupling of the Apsara named Pramloca with the sage Kandu
- The Himalaya Mountains are famous for all richness. There are innumerable caves to live in, numberless trees of good fruits to eat, good springs to drink water from and profuse drugs and minerals to cure diseases
- The houses were decorated with costly jewels, and each and every house had nice compounds of trees bearing fruits and flowers. The corridors and verandas of the houses were decorated with silk cloth and embroidery work in jewels and pearls
- The humming and chirping of the bees and birds is echoing throughout the beautiful trees in the forest. Also, here (on the riverbank in Vrndavana) the sands are clean and soft - SB 10.13.5
- The idea is that the ax-handle is made of wood, and so without the assistance of the wooden tree, the hatchet is useless. Similarly, we can use our materialistic knowledge to defeat the atheistic philosophy of the scientists
- The impersonal cosmic situation is also Mukunda because it is the emanation of the energy of Mukunda. For example, a tree is a complete unit, whereas the leaves and the branches of the tree are emanated parts and parcels of the tree
- The impersonalists take Brahma to be the root of this material tree. BG 1972 purports
- The impersonalists' theory that Brahman is void of all variegatedness is false because the shadow-tree described in Bhagavad-gita cannot exist without being the reflection of a real tree
- The impious trees are useless jungles only, and they can only be used to supply fuels
- The individual soul (jiva) is eating the fruit of the tree, and the Supersoul (Paramatma) is witnessing
- The inferior energy, which is material, forms the body of the tree; however, within the tree is the living entity, the spiritual spark, which is part and parcel of Krsna
- The jiva soul is struggling very hard on the tree of the material body. Both the Katha Upanisad and Svetasvatara Upanisad confirm this. BG 1972 purports
- The king represents all living beings, the aquatics, plants, trees, reptiles, birds, animals and man
- The King stated that not only had he bestowed gifts upon the brahmanas, but he had performed other pious activities, such as digging wells, planting trees on the roadside and installing ponds along the highways
- The King's residence was surrounded by gardens wherein there were varieties of trees brought from the heavenly planets. In those trees there were pairs of sweetly singing birds and almost-mad bumblebees, which made a very relishable buzzing sound
- The lakes and the rivers are considered to be the mothers of the trees because the trees live simply by drinking water
- The land, water, cows, trees and flowers serve Krsna in santa-rasa, His servants serve Him in dasya-rasa, and His cowherd friends serve Him in sakhya-rasa
- The leader of the elephants who lived in the forest of the mountain Trikuta once wandered toward the lake with his female elephants. He broke many plants, creepers, thickets and trees, not caring for their piercing thorns
- The leaves and branches of the tree are also the tree, but the tree itself is neither the leaves nor the branches
- The legs of their bodies were as beautiful as golden palm trees, their arms were decorated with golden bracelets and armlets, and on their heads there were very valuable helmets bedecked with gold
- The legs which do not move to the holy places (where God is remembered) are considered to be like tree trunks
- The legs which do not move to the holy places (where the Lord is remembered) are considered to be like tree trunks
- The liberated soul who merges into the existence of the Lord is no better than the trees. Trees also stand in the Lord's existence because material energy and the Lord's energy are the same
- The life was meant for understanding Krsna, but he is cultivating the culture of naked civilization, how to become naked. "So all right, next time you'll remain naked for many thousands of years, standing in one place as tree." This is going on
- The light of the sun and moon reflected on matter makes the matter bright and praiseworthy. The living symptoms are compared to the light of the sun and the moon illuminating material manifestations like trees and mountains
- The living entity and the Supersoul are sitting side by side in the same tree, but despite being harassed by the laws of material nature, the foolish living entity does not turn toward the Supreme Personality of Godhead for protection
- The living entity is wandering or transmigrating from aquatics to trees, plants, then insect, then birds, then beasts. In this way the last is human form of life
- The living entity's enjoying the fruit of the tree, and the other living entity, Supreme, Paramatma, He's simply witnessing. Witnessing, and giving you the result of your fruitive activities. That is called karma
- The living entity's entering the state of liberation may be compared to a bird entering a tree, or an animal entering the forest, or a plane entering the sky. In no case is identity lost
- The living entity, he is part and parcel of God, but someone has become human beings, some has become cats, someone has become tree, some as insects, some as demigods - varieties. Because they wanted to become like that, and God has given him the chance
- The logic of this statement (the beginning of Dvapara-yuga in this context means just prior to the beginning of the Kali-yuga), according to Srila Jiva Gosvami, is comparable to that of calling the upper portion of the tree the beginning
- The Lord Himself in His incarnation (Vyasadeva) will consider his compilation of the Vedic literature to be very difficult for the less intelligent persons with short life, and thus He will divide the tree of Vedic knowledge into different branches
- The Lord is also sometimes compared to a tree. The root of the tree is the cause of the trunk, branches, twigs, leaves, and fruits, yet the trunk is not the fruit, the fruit is not the leaf, nor is the leaf the root
- The Lord is equal to every living entity, just like the flowing Ganges. The Ganges water is meant for the purification of everyone, yet the trees on the banks of the Ganges have different values
- The Lord is one, whereas the conditioned souls embodied within the material world exist in many varieties of form. There are demigods, human beings, animals, trees, birds, bees and so forth. Thus the living entities are not eka but many
- The Lord said, On this earth there are many living entities, some moving and some not moving. What will happen to the trees, plants, insects and other living entities? How will they be delivered from material bondage
- The Lord says that there are eight hundred, er, 8,400,000 species of life, different forms of life, species of life. There are aquatics, there are plants, trees, worms, germs, then birds, beasts, and at last, the human species of life, only 400,000's
- The Lord then sowed a mango seed in the yard, and immediately the seed fructified into a tree and began to grow
- The lotus feet of the Lord are exactly like the parijata trees, or wish-fulfilling trees, and the devotees are like bumblebees. They are always attracted by the lotus feet of the Lord
- The loud chanting of the Hare Krsna mantra is so powerful that it can even penetrate the ears of trees and creepers, what to speak of those of animals and human beings
- The material world is described as a tree whose roots are upwards and branches are below. BG 1972 Introduction
- The materialist will argue that life in the tree and life in the man cannot be compared because the tree cannot enjoy life by eating palatable dishes or by enjoying sexual intercourse
- The mental speculators cannot understand that the two birds (Svetasvatara Upanisad) sitting in one tree are the soul and the Supersoul
- The modern theory that life evolves from matter is to some extent supported in this verse (SB 5.5.21-22) because it is stated, bhutesu virudbhyah. The living entities evolve from vegetables, grass, plants and trees, which are superior to dull matter
- The monkey's business is to jump from one tree to another and enjoy sex with his wives. The conditioned soul is doing the same thing, transmigrating from one body to another and engaging in sex
- The monkeys (as the soldiers of Lord Ramacandra) could only throw stones, mountain peaks and trees. It was only Lord Ramacandra and Laksmana who shot some arrows
- The moon pleases the demigods, pitas, human beings, animals, birds, reptiles, trees, plants and all other living entities. Everyone is satisfied by the presence of the moon. Therefore the moon is also called Sarvamaya (all-pervading)
- The most dangerous animal is considered a mad elephant, for if a mad elephant enters into a garden, it causes tremendous damage to plants and trees. An offense to a pure devotee of the Lord is called vaisnavaparadha, the mad elephant offense
- The mountain also has other peaks, which are full of jewels and minerals and are decorated with nice trees, creepers and shrubs
- The naked tree is standing naked for many thousands of years. Or animals. They have no shame. So if human being becomes so shameless, then next life is to become animal and trees
- The offenders Nalakuvara and Manigriva, even though living amongst the demigods, had to undergo the punishment of becoming trees in their next lives, although by the grace of a devotee they were later delivered by the Lord
- The owl (in the forest of material existence) is the person who directly insults us, and the impious trees are impious men
- The pandita was in the top of a tree, and upon seeing the dancing of Nityananda he jumped down on the ground and proclaimed himself to be Angada, one of the devotees in the camp of Hanuman during the pastimes of Lord Ramacandra
- The parijata tree is not commonly found within this material world. The parijata tree is also known as kalpa-vrksa, or the wish-fulfilling tree. One can get anything he desires from such a tree
- The party went into a village and waited beneath a tree because no one but Sivananda Sena could arrange for their residential quarters
- The path of goodness traversed by your father, grandfather and great-grandfathers is that of maintaining the subjects (prajas), including the men, animals and trees. That is the path you should follow. Unnecessary anger is contrary to your duty
- The personified Vedas continued by saying that the Supersoul and the individual soul, or Paramatma and jivatma, cannot be equal in any circumstance, although both of them sit within the same body, like two birds sitting in the same tree
- The personified Vedas continued, "A nondevotee's long duration of life is compared to the long existence of a tree, his voracious eating capacity is compared to the eating of dogs & hogs, & his enjoyment in sex life is compared to that of hogs & goats"
- The personified Vedas continued, "There are different types of living entities - demigods, human beings, animals, trees, birds, beasts, germs, worms, insects and aquatics - and all enjoy or suffer in life while resting on You"
- The planet earth in the shape of a cow herein (SB 4.18.6) submits that all these utilities (namely fruits, flowers, trees, grains, animals and animal by-products) are being used by nondevotees, who have no plans for spiritual understanding
- The poor man is also a citizen of the state, & they cannot allow him to be killed. Now, why not expand this philosophy? The trees, the birds, & the beasts are also sons of God. If one kills them, one is as guilty as one who kills a poor man on the street
- The position of a living entity is to render service; unless he comes to the stage of appreciating the Supreme Personality of Godhead, he engages in the service of the various forms of trees, reptiles, animals, Men, demigods, etc
- The Pracetas became very angry when they saw the surface of the globe covered in this way (the surface of the world was practically covered by very tall trees). They desired that the land be cleared for crops
- The Pracetas were engaged in burning all the trees to ashes, and they considered the trees their enemies. To pacify the Pracetas, the predominating deity of the trees, under the advice of Lord Brahma, delivered the daughter Marisa
- The Pracetas were very angry at the trees because of having undergone long austerities in the water. Desiring to burn them to ashes, they generated wind and fire from their mouths
- The purpose of the Vedas, as disclosed by the Personality of Godhead Himself, is to cut down this reflected tree and attain the real tree of the spiritual world. BG 1972 purports
- The reflection of the tree on the water appears to hang down from its upward roots. The tree of creation described here is only a shadow of the reality which is Parabrahman, Visnu
- The remaining trees, being very much afraid of the Pracetas, immediately delivered their daughter at the advice of Lord Brahma
- The ripened fruit of the Vedic tree drops from one hand to another without being broken by falling suddenly from a high branch down to the earth
- The river of Srimati Radharani has reached You from a long distance - leaving far behind the tree of Her husband, breaking through the bridge of social convention, and forcibly crossing the hills of elder relatives
- The root is the same both for the real tree and the false, but the false tree is only the perverted reflection of the real tree. The Lord, being the real tree, is here offered obeisances by Brahma on his own behalf and also on behalf of Lord Siva
- The rose seed, there will be rose tree. Bela seed, there will be bela tree. So how it is happening? The same ground, the same water, and seed also looks like the same, but it is coming out differently. How it is possible?
- The sages said, "In the same way that the earth creates many forms of stone, trees and other varieties of names and forms and yet remains the same"
- The same gopi spoke, "When all the animals and trees and plants, either on the top of Govardhana Hill or in the valley, see the dancing of the peacocks, they all stand still and listen to the transcendental sound of the flute with great attention"
- The seed is manifested as a tree, which displays varieties in its trunk, branches, leaves, flowers and fruits
- The seed of devotional service next fructified in the form of Sri Isvara Puri, and then the gardener Himself, Caitanya Mahaprabhu, became the main trunk of the tree of devotional service
- The seed of material enjoyment, watered by the course of material nature, fructifies to become a tree of material entanglement that endows the living entity with all kinds of material enjoyment
- The seed of the tree is sown by the cultivator, and the tree or creeper in due course becomes manifested with so many fruits. Nothing can take place without a cause. The Karana Ocean is therefore called the Causal Ocean. Karana means "causal"
- The seventh creation is that of the immovable entities, which are of six kinds: the fruit trees without flowers, trees and plants which exist until the fruit is ripe, creepers, pipe plants, creepers which have no support, and trees with flowers and fruits
- The seventy-eighth branch of the original tree was Jagannatha Tirtha, the seventy-ninth was the brahmana Sri Janakinatha, the eightieth was Gopala Acarya, and the eighty-first was the brahmana Vaninatha
- The seventy-third branch of the original tree was Ramadasa, the seventy-fourth was Kavicandra, the seventy-fifth was Sri Gopala dasa, the seventy-sixth was Bhagavata Acarya, and the seventy-seventh was Thakura Saranga dasa
- The shore of the lake was surrounded by clusters of pious trees and creepers, rich in fruits and flowers of all seasons, that afforded shelter to pious animals and birds, which uttered various cries. It was adorned by the beauty of groves of forest trees
- The sixty-eighth branch of the original tree was Purusottama, the sixty-ninth was Sri Galima, the seventieth was Jagannatha dasa, the seventy-first was Sri Candrasekhara Vaidya, and the seventy-second was Dvija Haridasa
- The sixty-second branch of the tree was Subuddhi Misra, the sixty-third was Hrdayananda, the sixty-fourth was Kamala-nayana, the sixty-fifth was Mahesa Pandita, the sixty-sixth was Srikara, and the sixty-seventh was Sri Madhusudana
- The sons born of Krodhavasa were the serpents known as dandasuka, as well as other serpents and the mosquitoes. All the various creepers and trees were born from the womb of Ila. The Raksasas, bad spirits, were born from the womb of Surasa
- The soul is given different types of bodies. For example, were souls not given varieties of tree bodies, the different varieties of fruits and flowers could not be produced
- The soul is present in bodies like those of trees, plants and stones. They are all living entities. Among moving living entities such as birds, aquatics and animals, the same spiritual spark is there
- The soul is the eternal servant of Krsna, the Supreme Personality of Godhead, but when put into the material modes of nature, it takes different bodies, sometimes as a demigod, sometimes a man, a dog, a tree and so on
- The species of life evolved from aquatics to plants, vegetables, trees; thereafter insects, reptiles, flies, birds, then beasts, and then human kind. This is the gradual process of evolution of species of life
- The speculative process of empiric philosophy is as bitter as the fruit of the nimba tree. Tasting this fruit is the business of crows. In other words, the philosophical process of realizing the Absolute Truth is a process taken up by crowlike men
- The SPG, Sri Hari, is the master of all living entities, including all the prajapatis, such as Lord Brahma. Because He is the all-pervading and indestructible master, He has created all these trees and vegetables as eatables for other living entities
- The spiritual world is exactly like the material world in that it has varieties. In the spiritual world there are also houses, trees, roads, chariots - everything is there, but without the material inebrieties. As described in Brahma-samhita - 5.29
- The Srimad-Bhagavatam is the essence of all Vedic literatures, and it is considered the ripened fruit of the wish-fulfilling tree of Vedic knowledge. It has been sweetened by emanating from the mouth of Sukadeva Gosvami
- The Supersoul and the individual soul are like two birds sitting on the same tree (the material body). One bird, the individual, forgetful bird, is eating the fruit of the tree, not caring for the instructions of the other bird
- The Supreme Lord said: There is a banyan tree which has its roots upward and its branches down, and the Vedic hymns are its leaves. One who knows this tree is the knower of the Vedas." BG 1972 Introduction
- The Supreme Personality of Godhead also remains within the heart of the living entity, regardless of whether the living entity is a man, animal, tree, germ or microbe
- The Supreme Personality of Godhead created this material world with various universes, planetary systems, planets and stars, with varied lands, seas, oceans, mountains, rivers, gardens and trees, all with different characteristics
- The Supreme Personality of Godhead is living within this body along with the individual soul, and this is confirmed in the Vedas. They are likened to two friends sitting on the same tree
- The Supreme Personality of Godhead is situated as the Supersoul within the cores of the hearts of all living entities, whether moving or nonmoving, including men, birds, animals, trees and, indeed, all living entities
- The Supreme Personality of Godhead is the cause of everything. He is the cause of the tree that produces the citric acid
- The Supreme Personality of Godhead said: It is said that there is an imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas
- The Supreme Personality of Godhead, lilavatara, incarnates in many forms, not only in the human society, but in the demigod society, or lower than human society, the animal society also, tree society
- The surface of the world was practically covered by very tall trees. It seemed as though the trees were determined to stop people from going into outer space to reach the heavenly kingdoms
- The sweet, fragrant honey oozing from newly grown mango buds is again and again attracting groups of bumblebees, and this forest is trembling in the softly moving breezes from the Malaya Hills, which are full of sandalwood trees
- The teaching of Sri Caitanya Mahaprabhu (CC Adi 17.31): One should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly
- The temple of Bhuvanesvara is situated about five to six miles from Balakaticati. The temple of Lord Siva is mentioned in the Skanda Purana, in the narration about the Lord’s garden and the one mango tree
- The temple where Abhirama Thakura worshiped is situated in Krsnanagara, which is near the kula (bank) of the Khana (Dvarakesvara River); therefore this place is celebrated as Khanakula-krsnanagara. Outside of the temple is a bakula tree
- The third-grade living entities, namely the animals, beasts, plants, trees and aquatics, have completely forgotten Krsna consciousness
- The toleration of the tree is explained by Lord Krsna Himself, and those who are engaged in the preaching of Krsna consciousness should learn lessons from the teachings of Lord Krsna and Lord Caitanya through Their direct disciplic succession
- The total material elements, namely the sky, air, fire, water and earth, are present in everything in the material world, whether in an earthen pot or in a mountain or in the trees or in an earring
- The tree branches and creepers, overloaded with fruits and flowers, fell down at the lotus feet of the Lord and greeted Him with various presentations as if they were friends
- The tree delivers its fruits, flowers and whatever else it possesses to anyone and everyone. It tolerates scorching heat and torrents of rain, yet it still gives shelter to others
- The tree has taken birth. The man has taken birth. Why simply man should be saved, not the cows, not the trees? He must be saved. This is the government's duty. Unnecessarily there cannot be any killing. Lord Christ also, "Thou shall not kill"
- The tree of Lord Caitanya Mahaprabhu intoxicates the entire world. It should be noted that this is a figurative example meant to explain the mission of Lord Caitanya Mahaprabhu
- The tree of material existence is explained in the Fifteenth Chapter of Bhagavad-gita as an asvattha tree whose root is upwards and whose branches are downwards
- The tree of the body has nine hollows - the eyes, the ears, the nostrils, the mouth, the rectum and the genitals - and ten leaves, the ten airs passing through the body - SB 10.2.27
- The tree of the material manifestation is described in the Fifteenth Chapter of Bhagavad-gita as an asvattha tree whose root is upward. We have actual experience of such a tree when we see the shadow of a tree on the bank of a reservoir of water
- The tree of this material world has no end, and for one who is attached to this (banyan) tree , there is no possibility of liberation. BG 1972 purports
- The tree of this material world is only a reflection of the real tree of the spiritual world. This reflection of the spiritual world is situated on desire, just as the tree's reflection is situated on water. BG 1972 purports
- The tree which has produced this flower, he is benefited because he is offering his energy. Krsna consciousness means offering one's energy to Krsna. The energy is derived from Krsna; it should be offered to Krsna
- The trees and seeds engage the devotees in meditation about the activities of the Lord, while the mundane wranglers waste time in dry speculation and mental concoction, which are fruitless in both this life and the next
- The trees appeared to be very jolly due to the sweet humming of the bumblebees, and the saffron, which was contained in the lotus flowers, was being thrown into the air
- The trees are also considered prajas, subjects of the king, and the duty of the monarch is to protect even the trees, not to speak of others
- The trees are also living entities, but they have been put in such a condition of life by such a great exhibition of lust that they are almost void of all consciousness. BG 1972 purports
- The trees are compared to those noble ksatriyas (who never refuse to give charity) because everyone derives all kinds of benefits from them
- The trees are wish-fulfilling trees, or "desire trees," (in Krsnaloka) for one can receive from them whatever he wishes
- The trees in those gardens, embraced by creepers, bend with a heavy burden of twigs with fruits and flowers, and therefore they appear extraordinarily beautiful
- The trees in Vrndavana are wish-fulfilling trees. The land is made of touchstone, and the water is nectar. Words are musical vibrations, and all movements are dancing. The flute is the Lord's constant companion
- The trees made a calf out of the banyan tree, and thus they derived milk in the form of many delicious juices. The mountains transformed the Himalayas into a calf, and they milked a variety of minerals into a pot made of the peaks of hills
- The trees of that land (of Vrndavana) are kalpa-vrksa, wish fulfilling trees, and one can have anything he wants from them
- The trees of the monkeys (in the forest of material existence) are our households, and the elephant is ultimate death
- The trees on the bank of a river, when reflected on the water, seem to move because of the movements of the water. Similarly, when the eyes move because of some mental derangement, the land appears to move also
- The trees on the bank of the Yamuna and Ganges are always jubilant. They appear to be smiling with their flowers and shedding tears in the form of flowing honey
- The trees were overwhelmed with joy and were incessantly yielding honey, which flowed from the beehives hanging on their branches
- The truth is that the many millions of human beings, animals, birds and trees - indeed, all living entities - are maintained solely by the Supreme Personality of Godhead
- The twenty-ninth branch was Sridhara, a trader in banana-tree bark. He was a very dear servant of the Lord. On many occasions, the Lord played jokes on him
- The two energies manifest (spirit and dull matter), beings possessing living force (vegetables, grass, trees and plants) are superior to dull matter (stone, earth, etc.). Superior to nonmoving plants and vegetables are worms and snakes, which can move
- The udumbara tree is filled with millions of fruits, and if one falls down and is destroyed, the tree does not even consider the loss
- The unfortunate transcendentalists simply speculate on dry philosophy, whereas the transcendentalists who are in love with Radha and Krsna are just like cuckoos enjoying the buds of the mango tree of love of Godhead
- The valleys beneath Trikuta Mountain are beautifully decorated by many varieties of jungle animals, and in the trees, which are maintained in gardens by the demigods, varieties of birds chirp with sweet voices
- The valleys between the mountains became fields of pleasure for Hiranyakasipu, by whose influence all the trees and plants produced fruits and flowers profusely in all seasons
- The Vedas enjoin that the factual result of the tree of the body is the good fruits and flowers derived from it. But if the bodily tree does not exist, there is no possibility of factual fruits and flowers
- The Vedas, like the Mundaka Upanisad, as well as the Svetasvatara Upanisad, compare the soul and the Supersoul to two friendly birds sitting on the same tree
- The Vedic information says that the Supreme Lord as Supersoul is sitting with you in the same tree. The individual soul and the Supersoul is sitting in the heart, and this body is considered as tree, and He is seeing your . . . my activities
- The vision of maha-bhagavata, not ordinary man. Maha-bhagavata . . . sthavara-jangama dekhi tara murti (CC Madhya 8.274). A maha-bhagavata sees a tree or an animal or a . . . he does not see the form, but he sees his ista deva murti: he sees there Krsna
- The Vrndavana... Vana means forest, and vrnda means tulasi. Mostly there are tulasi plants and other trees also, but all the trees are living desire trees, spiritual
- The water of the rivers began to flow with various tasty liquids and give nourishment to the trees, producing fruits and flowers of different colors and tastes. The trees began to pour drops of honey
- The wealth and riches acquired through previous pious activities should not be misused for sense gratification. Enjoying them for sense gratification is like enjoying the fruits of a poisonous tree
- The whole city was decorated with columns of banana trees containing bunches of fruits & flowers, & betel nut trees with leaves and branches were seen here & there. There were also many gates set up which were structured to give the appearance of sharks
- The whole material creation is based on heat and light. As soon as there is no light or as soon as there is not heat, immediately the trees become skeletons. Or a few days after, it will be vanished
- The whole of Kailasa Hill is decorated with various kinds of trees, of which the following names may be mentioned: mandara, parijata, sarala, tamala, tala, kovidara, asana, arjuna, amra-jati (mango), kadamba, dhuli-kadamba, naga, punnaga and campaka
- The whole process of creation is an act of gradual evolution and development from one element to another, reaching up to the variegatedness of the earth as so many trees, plants, mountains, rivers, reptiles, birds, animals and varieties of human beings
- The whole universe is just like a big tree, that is a fact. I do not think that the modern astronomers have any such idea that the whole universe is like a big tree
- The word praja refers to one who takes birth. Therefore Prthu Maharaja guaranteed protection for prajanam - all living entities who took birth in his kingdom. Praja refers not only to human beings but also to animals, trees and every other living entity
- The word rasa means "taste." Actually all rasas are tastes within the earth, and as soon as seeds are sown in the ground, various trees sprout up to satisfy our different tastes
- The word sthanu means - a dry tree without leaves. From a distance one may mistake such a tree for a person. This is called sthanu-purusa
- The word udyana refers to places where trees are especially grown to produce fruits and flowers, which are most important for human civilization
- The words taravo bhuri-varsmanah indicate very luxuriantly grown, big-bodied trees. The purpose of these trees was to produce honey and varieties of fruit. In other words, the forest also has its purpose in supplying honey, fruits and flowers
- Then (after Krsna removed the yogamaya curtain), looking in all directions, Brahma immediately saw Vrndavana before him, filled with trees, which were the means of livelihood for the inhabitants & which were equally pleasing in all seasons - SB 10.13.59
- There (in Goloka) the trees are called desire trees, and the cows are called surabhi. The Lord is served there by hundreds and thousands of goddesses of fortune. His name is Govinda, the Primeval Lord, and He is the cause of all causes
- There (in Gupta Vrndavana) the following places are still visited: (1) the temple of the Sri Madana-mohana Deity, (2) the Keli-kadamba tree, under which Sri Caitanya Mahaprabhu met Sanatana Gosvami at night
- There (in the spiritual abode) the Lord is accustomed to tending thousands and thousands of kamadhenus (cows able to supply unlimited quantities of milk). And all the houses, trees, and cows are qualitatively nondifferent from the Lord
- There (on Mount Kailasa) are varieties of deer, such as karnantra, ekapada, asvasya, vrka and kasturi, the deer which bears musk. Besides the deer there are many banana trees which decorate the small hillside lakes very nicely
- There are 35 items of devotional service: (26) meditating, (27) offering water to the tulasi tree, (28) offering respect to the Vaisnavas or advanced devotees, (29) living in Mathura or Vrndavana, (30) understanding Srimad-Bhagavatam
- There are 8,400,000's of different dresses. There are 900,000 dresses within the water, then plants and trees, then insect, then birds. This is evolution, or different dresses. The spirit soul is passing through different dresses
- There are 900,000's of aquatic life, two million species of plants and trees, about eleven hundred thousand species of life of birds, three million types of species of beast, and 400,000 species of this human body
- There are four types of living entities born within this material world. Some are born by way of an embryo (jarayu ja), by way of eggs (anda ja), perspiration (sveda ja) and, like the trees, by way of seeds - udbhijja
- There are innumerable incarnations of Krsna, and there is no possibility of counting them. We can simply indicate them by giving the example of the moon and the branches of a tree
- There are innumerable planets. Each planet is different from the other. You see on one tree there are millions of leaves, but you cannot find two leaves of the same size. This is God's creation. So how you can expect the same atmosphere in other planets?
- There are mango trees, priyala, madhuka and inguda. Besides these there are other trees, like thin bamboos, kicaka and varieties of other bamboo trees, all decorating the tract of Kailasa Hill
- There are many manifestations like trees, mountains and hills, which are not moving, and there are many existences which are moving, and all of them are but combinations of material nature and superior nature, the living entity. BG 1972 purports
- There are many worshipable objects - the impersonalists worship the brahmajyoti, for instance - but by worshiping objects other than Radha and Krsna, one becomes bereft of life's symptoms and becomes just like a tree or other nonmoving entity
- There are other trees also which decorate the hill (Mount Kailash), such as the golden lotus flower, the cinnamon tree, malati, kubja, mallika and madhav
- There are other trees also which decorate the hill, such as the golden lotus flower, the cinnamon tree, malati, kubja, mallika and madhavi
- There are philosophers who, instead of purifying their activities, try to make everything zero, or void of all activities. This lack of activity is represented by the trees and the hills. This is a kind of punishment inflicted by the laws of nature
- There are so many different forms of life that is in our presence. Before us there are so many examples. If you get a life of a tree, naked . . . tree is naked. He's not ashamed to remain naked. And for ten thousand years you stand up
- There are so many different forms of life. That is in our presence. Before us there are so many examples. If you get a life of a tree, naked... Tree is naked. He's not ashamed to remain naked. And for ten thousand years you stand up
- There are tall trees with straight branches that appear to call the sweet birds, and when herds of elephants pass through the hills, it appears that the Kailasa Hill moves with them. When the waterfalls resound, it appears that Kailasa Hill does also
- There are ten items in the beginning of devotional service, up to the point of worshiping the dhatri trees, banyan trees, cows, brahmanas and devotees of Lord Visnu
- There are two kinds of entities - the moving (such as human beings, animals and insects) and nonmoving (such as trees and mountains). Krsna says that material nature, which controls both kinds of entities, is acting under His direction
- There are two kinds of living entities - the moving beings, like insects, animals, and human beings, and the nonmoving beings, like trees and plants
- There are two kinds of living entities-the moving and the nonmoving. Trees, for example, stand in one place, whereas ants move
- There blew winds which were most uninviting to the touch, hissing again and again and uprooting gigantic trees. They had storms for their armies and clouds of dust for their ensigns
- There is a planet of trees presided over by Aryama, who represents Krsna. BG 1972 purports
- There is a proper method to water a tree: one should water the root. But if one waters the leaves and branches instead, he is simply wasting his time. If one worships the demigods to the exclusion of Lord Visnu, his rewards will only be material
- There is a story that one fool was sitting on a branch of a tree and he was cutting off. And somebody said, "You'll fall down." "Ha, fall down." But when he fell down he said - Oh, you are a great astrologer
- There is a temple at Mamagachi that is said to have been started by Saranga Thakura. Not long ago, a new temple building was erected in front of a bakula tree there, and it is now being managed by the members of the Gaudiya Matha
- There is a whirlwind at the sound of His (Krsna's) flute, and those waves and that whirlwind make the hearts of the gopis flutter like dry leaves on trees, and when those leaves fall down at Krsna's lotus feet, they can never rise up again
- There is an erroneous theory current that only human beings have souls and that other living entities do not, but we understand from Vedic authority that there are 8,400,000 species of bodies, including plants and trees, and that they all have souls
- There is no need to burn these poor trees any longer. Let whatever trees still remain be happy. Indeed, you should also be happy
- There is no particular place where we have to start our temple. Anywhere we can start temple. We are starting temple daily, either in the beach or underneath a tree or anywhere. But for special purpose this temple is already there. So people are welcome
- There is no science to understand why there are varieties of life, why this tree standing in front of me in miserable condition and I am sitting in this room very comfortably. It is also a life; I am also a life. Why
- There is unity in variety. For example, in one tree, there are varieties of leaves, fruits and flowers. Varieties of energy are required for performing the varieties of activity within the creation
- There may be many different kinds of trees standing in the forest, but the word "tree" describes them all
- There may be many mountains, rivers, trees, bees, tigers and snakes that are situated far away, but in a dream one may imagine them to be nearby
- There may not be facility for deity worship somehow. But chanting there is facility anywhere. You can sit down underneath a tree and chant Hare Krsna, Hare Krsna, Krsna, Krsna, Hare Hare. That will help you
- There the devotee serves the lotus feet of the Lord, which are compared to a wish-fulfilling tree. With great bliss he tastes the juice of the fruit of love and becomes eternally happy
- There was no need to make fences all around. One side was already defended by thorn trees, and thus the thorn trees, the bullock carts and the animals encircled the inhabitants in their temporary residence - SB 10.11.35
- There was Sarvabhauma Bhattacarya, one of the biggest branches of the tree of the Lord, and his sister's husband, Sri Gopinatha Acarya
- There were also bilva, kapittha, jambira and bhallataka trees. Intoxicated bumblebees drank honey and hummed with the chirping of the birds, whose songs were very melodious
- There were madhukas, palm trees, tamalas, asanas, arjunas, aristas, udumbaras, plaksas, banyan trees, kimsukas and sandalwood trees
- There were many clusters of these plants, with blooming flowers enhancing the beauty of the palace. And because of the exquisite fragrance of the flowers, little groups of humming bees gathered around the trees
- There were many cows grazing near that tree, and the Lord was very pleased to see them
- There were multifarious trees and creepers in the garden, and they were all jubilant to see Sri Caitanya Mahaprabhu. Indeed, the birds were chirping, the bees were buzzing, and a cool breeze was blowing
- There were sugar-candy sweetmeats formed into the shape of orange, lemon and mango trees and arranged with fruits, flowers and leaves
- There were various trees and creepers on all sides of the lake, and there were mad bumblebees humming all about them. The trees appeared to be very jolly due to the sweet humming of the bumblebees
- There were various types of big trees and small plants in the forest, and the gopis addressed them: "Dear banyan tree, have you seen the son of Maharaja Nanda passing this way, laughing and playing on His flute?"
- There will be so many impediments in pushing on our movement, therefore Chaitanya Mahaprabhu has already advised us to be tolerant more than the tree and humbler than the blade of grass and give all respects to Karmis without expecting any respect
- Thereafter the child, who was left to the care of the trees, began to cry in hunger. At that time the king of the forest, namely the king of the moon planet, out of compassion placed his finger, which poured forth nectar, within the child's mouth
- Therefore you should consider every body a residence or temple of the Lord. By such vision you will satisfy the Lord. You should not angrily kill these living entities in the forms of trees
- These are the symptoms of one who chants the Hare Krsna maha-mantra. Although he is very exalted, he thinks himself lower than the grass on the ground, and like a tree, he tolerates everything in two ways
- These desire trees are not like the ordinary trees of the material world; the desire trees are found in the spiritual world. By Krsna's supreme will, everything is possible, so such desire trees were planted in Dvaraka, the city constructed by Krsna
- These senseless, shameless persons who are advancing in their knowledge by becoming naked, they are going to be tree next life
- These senseless, shameless persons who are advancing in their knowledge by becoming naked, they are going to be tree next life. The naked tree is standing naked for many thousands of years. Or animals - they have no shame
- These sins are like the dried leaves of creepers beneath a bamboo tree, which may be burned by fire although their roots remain to grow again at the first opportunity
- They (devotees from Western countries) would never agree to sit down under the tree and imitating Rupa Gosvami. That is not possible
- They (members of the yadu dynasty) selected resting places underneath big shady trees, and when they had taken sufficient rest, they prepared to receive visitors, among whom were relatives and friends, as well as many subordinate kings and rulers
- They (Rupa Govami and Sanatana Gosvami) did not live even two nights under the same tree, and what to speak of well-furnished rooms with modern amenities. And still they were able to give us most important literatures of self-realization
- They (those who desire to merge into the existence of God) have no information about serving the lotus feet of the Lord. Consequently, they are doomed to stand like trees for many thousands of years. Although trees are living entities, they are nonmoving
- They (tree and beast) also have a right to live. Why should you cut the trees? Why should you send the bulls to the slaughterhouse? This is injustice. How can you gain justice by yourself doing injustice
- They (trees in the heavenly planets) must live for more than many ten-thousands of years, and sometimes, as practiced even now, some valuable trees are taken from one place to another
- They do not inquire even wherefrom these living entities are coming, the trees, birds, beasts, lower than human being; wherefrom they are coming they do not inquire
- They have the botanical garden, but do they know what is the science why there is tree and why there is ant, why there is bird, why there is man?
- They put argument that "You are vegetarian, and you are also killing vegetable life." Of course, we are killing. But we are not killing vegetables. First of all, vegetables are not killed. If I take a fruit from the tree, the tree is not killed
- Thinking Sri Caitanya Mahaprabhu was uncomfortable sleeping on bark of plantain trees, Jagadananda made a pillow and quilt for Him. The Lord, however, did not accept them
- This (getting a cat's body, dog's body, tree's body) is going on perpetually. Not perpetually - at least for many, many millions of years. But because we are fool, especially in this age of Kali, we do not understand it
- This (standing all year. Enjoying the wind and snowfall very much) may be enjoyed by the tree, but for the human being it is a very low standard of enjoyment
- This child (of Pramloca and Kandu) was cared for by the trees, and when she grew up, by the order of Lord Brahma, she was delivered to the Pracetas as their wife. The name of the girl was Marisa, as the next verse (SB 4.30.47) will explain
- This civilization has spread in the Western countries - they want to remain naked. There are so many nudie clubs. So next life they'll be given chance to become tree, to stand naked for thousands of years. This is laws of nature
- This entire universe, filled with its many great mountains, rivers, oceans, trees and living entities, is resting just like an atom on one of His many thousands of hoods. Is there anyone, even with thousands of tongues, who can describe His glories?
- This is necessary (one be more tolerant than the tree and humbler than the grass) because for one who is living in this material world there will be so many disturbances, just as if one were traveling on the ocean
- This is real God consciousness, yes, not that "I am God conscious, and I kill the animals." That is not God conscious. To accept the trees, plants, lower animals, insignificant ants even, as brothers
- This is the essence of Caitanya Mahaprabhu's instruction that one be more tolerant than a tree and think oneself lower than the straw in the street
- This is Vedic civilization. There is mention of so many things, that "The grains are in abundance and the trees are full of fruits. The rivers are flowing nicely. The hills are full of minerals and the ocean full of wealth." So where is the scarcity?
- This Krsna consciousness movement: it is welfare activities for all the people of the world. It is not a sectarian movement; not only for the human being, but also for the animals, birds, beasts, trees, everyone
- This land of Vrndavana (Vrajabhumi) is glorified today because Your (Balarama) lotus feet have touched her earth and grass, Your fingernails have touched her trees and creepers, and Your merciful eyes have glanced upon her rivers, hills, birds and beasts
- This material manifestation is compared to a tree because a tree is ultimately cut off in due course of time. A tree is called vrksa. Vrksa means that thing which will be ultimately cut off
- This material world is the perverted reflection of the spiritual world; it is just like the reflection of a tree on the bank of a reservoir of water: the topmost part of the tree is seen as the lowest part
- This material world is the reflection, urdhva mulam. Generally the tree has got its root down, but the material world . . . it is described as a big banyan tree, but the root is upwards
- This parijata tree was brought by Krsna to please Satyabhama, one of His queens, and this tree was implanted in the Dvaraka mansions constructed for the queen
- This place (where bakula tree is located) is known as Siddha-bakula-kunja. It is said that when Abhirama Thakura came there, he sat down under this tree
- This planet comes later on. We can take the idea from the tree - the tree grows gradually, and the different fruits, branches, and twigs gradually appear
- This proof, that from life, life is coming, there is proof, so many proof. A man, animal, trees - everything is coming from life. Up till now, nobody has seen that a man is born from a stone. Nobody has seen
- This rascal Prahlada has appeared like a thorn tree in a forest of sandalwood. To cut down sandalwood trees, an axe is needed, and the wood of the thorn tree is very suitable for the handle of such an axe
- This science, geography, philosophy, religion, sociology, politics - whatever you want, you can learn from the Vedic information. There is perfect information. So it is compared with a tree. So that tree, and the ripened fruit is this Srimad-Bhagavatam
- This time Balarama immediately caught hold of the legs of the ass with one hand and, wheeling him (Dhenukasura) around, threw him into the treetops. While he was being wheeled around by Balarama, the demon lost his life
- This tree is dead. - Dead means it has life. So wherefrom the life came? Who made him a tree and made him a prime minister? Who made him? They cannot answer all these questions. Simply blindly following their own mental concoction
- This tree of devotional service is not of this material world. It grows in the spiritual world, where there is no distinction between one part of the body and another
- This tree, being the reflection of the real tree, is an exact replica. Everything is there in the spiritual world. BG 1972 purports
- This verse (SB 6.10.9) clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant, all living entities are sons of the Supreme Personality of Godhead
- This welfare activity (chanting Hare Krsna mantra) is beneficial not only to the human society but to the birds, beasts, tree, animal, everyone. This is the best, supermost welfare activity in the world, spread Krsna consciousness
- Thorn trees generally grow in deserted places, not in sandalwood forests, but the seminal brahmanas Sanda and Amarka compared the dynasty of the Daitya Hiranyakasipu to a sandalwood forest
- Those entities which cannot move - like trees, for example - remain in one place and are classified as nonmoving entities, and those that move - such as the birds and beasts - are called jangama
- Those who are in the renounced order of life often take shelter underneath a tree. The Lord was found by Uddhava in that condition of taking shelter as do persons who have no shelter
- Those who are not human beings, the animals, the birds, the beasts, and the worms, the trees, they have no economic problem. I see in India the sparrows, they were chanting and dancing and eating
- Those who are very abominable, sinful, they go down planetary system or become lower than human being - animals, trees, birds, beasts, like that
- Those who have fallen into the material world are attracted by the tree of samsara, the banyan tree of material existence described in Bhagavad-gita - Fifteenth Chapter
- Those who worship the so-called void also attain such results - one becomes bereft of life's symptoms and becomes just like a tree or other nonmoving entity
- Thou shall not kill - It is applicable both for human being and for animal or even for trees. Unnecessarily you cannot kill. That is sadhu
- Though struck indifferently by the Lord, the conqueror of all, the demon's body began to wheel. His eyeballs bulged out of their sockets. His arms & legs broken & the hair on his head scattered, he fell down dead like a gigantic tree uprooted by the wind
- Thus the gopis began to inquire from all kinds of trees and plants about the Supreme Personality of Godhead. This is an instance of ecstatic madness on the part of devotees
- Thus the tree stood steadfastly on the strength of these nine roots
- To be the emperor, one must possess all fourteen (elephant, horse, chariot, wife, arrows, reservoir of wealth, garland, valuable costumes, trees, spear, noose, jewels, umbrella, and regulative principles) of these opulences. Sasabindu possessed them all
- To have some milk from the cow and get the fruits from the trees in the jungle, that was sufficient. That is sufficient still. Anywhere, any part of the world, you can live without any economic problem
- To maintain the body, we require shelter, food, water and clothing, and all these necessities can be obtained without approaching puffed-up rich men. One can collect old garments that have been thrown out, one can eat fruits offered by the trees
- To plant trees on the public roads, to construct public temples and places of worship of God, to establish places of charity where the poor destitutes can be provided with foodstuff, and similar activities are called purta
- Trees also live for many years. That is not wanted. To live for living forever, that is wanted. That should be the human endeavor, not this dog race, changing condition from four legs to four wheels
- Trees and creepers are also different types of living beings. When bumblebees come upon trees and creepers to collect honey, certainly such plants become very happy
- Trees and vegetables are essential, and they give happiness all year round, in all seasons. That is the arrangement in Vrndavana. It is not that in one season the trees are pleasing and in another season not pleasing
- Trees and vegetables provide the real means of livelihood recommended for everyone. Sarva-kama-dugha mahi (SB 1.10.4). Trees and vegetables, not industry, provide the real means of life
- Trees and vegetables, not industry, provide the real means of life
- Trees can grow anywhere and everywhere, yet because the sandalwood trees grow mostly in the area of the Malaya hills, the name sandalwood and the Malaya hills are interrelated
- Trees have consciousness, but it is not developed. Trees may stand for a long time in all kinds of weather, but they have no way of perceiving miseries
- Trees living for many, many years? Near San Francisco I have seen a forest where there is a tree seven thousand years old. But what is the benefit? If one is proud of standing in one place for seven thousand years, that is not a very great credit
- Trees which do not bear nice fruit or flowers are considered impious, and birds which are very nasty, such as crows, are considered impious
- Trees, grass, plants, stones, etc., do not move because they do not have sufficiently developed consciousness. Their consciousness is there, but is covered
- Try to keep nice peace with the police as far as possible, because our method is to be tolerant more than the tree and humbler than the grass on the street. We don't mind for so-called prestige. If keeping peaceful we can execute our KC
- Two kinds of feelings: painful or pleasure. And that is due to consciousness. And this consciousness is there in every body, but they are in degrees. That is, the consciousness in tree is very lower. Therefore if you cut a tree, it does not respond
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- Ultimately such activities end in death. Materialists do not consider that after giving up the body they may become embodied as lower animals, plants or trees
- Under superior superintendence, various souls, according to their past activities, are given the chance to take a particular type of body, such as that of a tree, animal, bird or beast, & thus their different tendencies develop under these circumstances
- Unfortunately in Kali-yuga, due to an absence of yajna, there are many big trees in the forests, but they do not supply sufficient fruits and honey. Thus everything is dependent on the performance of yajna
- Unfortunately, although these (paper) industrialists are now happy in this life by dint of their industrial development, they do not know that they will incur the responsibility for killing these living entities who are in the form of trees
- Unless one comes to this ananda-maya stage, his breathing is like the breathing of a bellows in a blacksmith's shop, his duration of life is like that of a tree, and he is no better than the lower animals like the camels, hogs and dogs
- Unless there is absolute necessity, we do not wish to kill even a tree, what to speak of animals
- Upon hearing the sound of the falling fruits, the demon Dhenukasura, who was living there in the form of an ass, approached with great force, shaking the whole field so that all the trees moved as if there were an earthquake
- Upon seeing Sri Caitanya Mahaprabhu, the trees and creepers of Vrndavana became jubilant. Their twigs stood up, and they began to shed tears of ecstasy in the form of honey
- Upon seeing the seven palm trees, Sri Caitanya Mahaprabhu embraced them. As a result, they all returned to Vaikunthaloka, the spiritual world
- Upon the stack of boiled rice and all the vegetables were flowers of the tulasi trees. There were also pots filled with scented rosewater
- Urdhva-mulam means
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- Vakresvara Pandita, the fifth branch of the tree, was a very dear servant of Lord Caitanya's. He could dance with constant ecstasy for seventy-two hours
- Vanamali Pandita, the thirty-fifth branch of the tree, was very much celebrated in this world. He saw a golden club and plow in the hands of the Lord
- Vanca-kalpa-taru: Everyone has desires, but a Vaisnava can fulfill all desires. Kalpa-taru refers to a tree in the spiritual world which is called a wish-fulfilling tree
- Vasuki had thousands of eyes and mouths. From his mouths he breathed smoke & blazing fire, which affected the demons. Thus the demons, who appeared like sarala trees burned by a forest fire, gradually became powerless
- Vrndavana life means the gopis, the cowherd boys, the cowherdsmen, the elderly men, Nanda Maharaja, Yasodarani, every cows, calves, trees, flowers, Yamuna - everyone is dedicated to Krsna. That is Vrndavana. They have no other business
- Vrndavana-dhama is also a spiritual abode, and there the days and nights, the trees, flowers and water, and everything else are spiritual. There is not even a trace of material contamination
- Vyasadeva taught Sukadeva the consciousness of the material nature and the living entity, the symptoms of the self-realized soul, the working principles of the material body, the symptoms of the influential modes of nature and the tree of perpetual desire
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- We actually see that chemicals are produced from living entities. For example, a lemon tree produces many tons of citric acid. The citric acid is not the cause of the tree; rather, the tree is the cause of the acid
- We are actually suffering, sometimes as human being, sometimes as animal, sometimes as trees, sometimes as dog. So the mastership cannot be attained. That is not possible
- We are passing through 8,400,000 forms of life - from aquatic to plants, trees, then insect, then flies, then birds, then beasts, then uncivilized human beings, jungle, then come to this Aryan form, civilized form of human being
- We are trying to give protection to the cows, to the animals, to the trees. This is sarva-bhuta-hite ratah. If one is not devoted to Krsna, he cannot become sarva-bhuta-hite ratah. Kleso 'dhikataras tesam (BG 12.5). Simply they will suffer, that's all
- We are vegetarian. We are also eating some... Not killing, but eating. We are taking fruit. That means we are not killing the tree. We are taking grains. We are not killing the cow. We are eating milk, but we are not drinking the blood
- We can exist in lower grade of life like cats, dogs, insects, trees, aquatics, like that. And we can exist also in the same way as we are existing now. And we can exist also exactly like God - eternal life of bliss and knowledge
- We can perceive the action of the air when the branches of a tree move or when dry leaves on the ground collect together. Similarly, it is only by the action of the air that a body moves, and when the air circulation is impeded, many diseases result
- We can see that the trees on the bank reflect upon the water with their branches down and roots up. BG 1972 purports
- We find herein (SB 1.11.12) the mention of pious trees which produce seasonal flowers and fruits
- We have a big tree of these actions and reactions with their respective fruits. And as the enjoyers of these fruits, we become bound up in the network of such work and its fruit. Birth after birth, the spirit soul becomes bound up in the process
- We have experience of a tree whose roots are upward: if one stands on the bank of a river or any reservoir of water, he can see that the trees reflected in the water are upside down. The branches go downward and the roots upward. BG 1972 Introduction
- We have no experience. Kalpa-vrksa, there is in the higher planetary system and especially in the Vaikuntha world. There are, trees are kalpa-vrksa, because everything is spiritual; nothing is dead
- We have no Krsna consciousness. We do not know that Krsna is our original father and that we are all His sons. The tree is my brother, the ant is my brother, the bull is my brother
- We have no quarrel with the nonvegetarians, because vegetable also has got life. The plants, the grass, the trees, the fruits, the flowers, they have also life. They are not dead. So simply becoming vegetarian is no great qualification
- We have seen that in India the lower class people sometimes go to the forest, and if they have knowledge that a ghost lives in a tree, they worship that tree and offer sacrifices. These different kinds of worship are not actually God worship. BG 1972 pur
- We must always remember this verse and be as tolerant as the tree, as we execute the Krsna consciousness movement. Without this mentality we cannot be successful
- We must be tolerant like the tree and humble like the blade of grass. Such persons can chant the Hare Krishna mantra and preach. In Bombay we are undergoing so many tribulations. What can be done?
- We see varieties of living entities, varieties of trees, varieties of everything. Anywhere you go, you simply find varieties. Some of them you like, some of them you do not like. these varieties are due to 3 material modes of nature, sattva, raja, tama
- We shall live under a tree, that is not difficult, but we must go on preaching every moment, that will make us happy
- We should not be very much bothered about the body. Trees also live for thousands of years but that does not mean a successful life
- What can a poor creature like me describe of those transformations? I can give only a hint of them, as if showing the moon through the branches of a tree
- What is that desire tree? Just like here in, in this material world, a tree is meant for delivering a particular fruit or flower, but desire tree means whatever you desire you get immediately delivered from the tree
- What is the position of Lord Siva? He is so much in the renounced order of life that he can give his devotee material opulence like anything, but he himself lives underneath a tree
- What, then, is He requesting? He is asking for bhakti, devotion, because He wants us to love Him. We are suffering in this material world, entangled in the tree of material existence, moving from one branch to another, and because of this we are suffering
- When a bee approaches the parijata tree, it gets unlimited supplies of honey. There is no need to go to another tree
- When a creeper embraces a tree, the leaves and flowers as well as the creeper automatically embrace it
- When a green bird enters a green tree it does not become one with the tree: it retains its identity as a bird, although it appears to merge with the greenness of the tree
- When a male and female parrot appeared on the branches of a tree, the Lord saw them and wanted to hear them speak
- When a ripened fruit comes from the upper part of the tree onto the ground by the process of being handed down from a higher branch to a lower branch by persons in the tree, the fruit does not break
- When a tree is uprooted it immediately falls down and begins to dry up. Similarly, if one doesn't take care of the body, which is supposed to be untruth - in other words, if the untruth is uprooted - the body undoubtedly becomes dry
- When all a man's activities are dedicated to the service of the Lord, those very activities which caused his perpetual bondage become the destroyer of the tree of work
- When He (Krsna) says sarva-yonisu kaunteya (BG 14.4). He claims to be father of all living entities. Even the animals, even the aquatics, even the trees, plants, worms, birds, beasts, this human being, that human being - all He claims
- When he (the mendicant devotee) is hungry he may go to a magnanimous tree which drops fruits, and when he is thirsty he may drink water from the flowing river
- When He plays on His flute, all living entities - including trees, plants, animals and human beings - tremble and are saturated with jubilation. Tears flow constantly from their eyes
- When he runs hither and thither, fleeing from the extreme pain, on all sides he runs into palm trees with leaves like sharpened swords
- When his arrows were cut to pieces, Kartaviryarjuna uprooted many trees and hills with his own hands and again rushed strongly toward Lord Parasurama to kill him
- When Lord Krsna went to the heavenly planets with His wife Satyabhama He took a parijata flower tree from heaven and brought it to the earth. There was a fight between Krsna & the demigods due to the parijata tree's being taken from heaven to this planet
- When Maharaja Dasaratha, the father of Lord Ramacandra, used to fight with his enemies, it was said that he approached them just like a farmer uprooting unnecessary plants and trees
- When Narada Muni advanced farther, he saw a hunter behind a tree. This hunter was holding arrows, and he was ready to kill more animals
- When Narada Muni was passing through Vrndavana, he came to the Bhandiravana Forest and saw in one of the trees the famous parrot couple that always accompanies Lord Krsna
- When no more trees were available, Dvivida took help from the hills and threw large pieces of stone, like rainfall, upon the body of Balarama. Lord Balarama, in a great sporting mood, began to smash those big pieces of stone into mere pebbles
- When one comes under the shadow of a big tree, the disturbances caused by the heat of the scorching sun are immediately mitigated, without one's asking for relief. Therefore the whole concern of the conditioned soul should be the lotus feet of the Lord
- When Soma, the king of the trees & predominating deity of the moon, saw the fire & wind burning all the trees to ashes, he felt great sympathy because he is the maintainer of all herbs & trees. To appease the anger of the Pracetas, Soma spoke as follows
- When the ass demons came to kick Krsna and Balarama with their hind legs, Balarama caught one of them and threw him into the top of a tree, and the demon died
- When the bee approaches the celestial tree called the parijata, it certainly does not leave the tree, because there is no need for such action
- When the flower is taken from the tree, it remains same; it does not lose aroma. The bees are equally attracted to flowers whether they are on the garland or on the trees. The significance of spirituality is that everything is eternal and inexhaustible
- When the government neglects agriculture, which is necessary for the production of food, the land becomes covered with unnecessary trees
- When the living entity becomes exactly like a monkey jumping from one branch to another, he remains in the tree of household life without any profit but sex
- When the Lord loudly chanted "Haribol!" the trees and creepers became jubilant to hear Him
- When the process of fruitive yajna became manifest within his heart, King Pururava went to the same spot where he had left Agnisthali. There he saw that from the womb of a sami tree, an asvattha tree had grown
- When the seed of a particular tree is sown, the tree does not appear immediately to grow; it takes some time. BG 1972 purports
- When the soldiers of the demons, commanded by Vrtrasura, saw that the soldiers of King Indra were quite well, having not been injured at all by their volleys of weapons, not even by the trees, stones and mountain peaks, the demons were very much afraid
- When the Supreme Lord is pleased by a person's actions, automatically all the demigods, human beings, animals, birds, bees, creepers, trees, grass and all other living entities, beginning with Lord Brahma, are pleased
- When the transcendental vibration of Hare Krsna is sounded, even the trees, animals and insects benefit
- When there are natural disturbances like blowing cyclones, too much heat or snowfall, and uprooting of trees by hurricanes, it is to be understood that the demoniac population is increasing
- When there is a fire in a village, the fire sometimes jumps over one house and burns another. Similarly, when there is a forest fire, the fire sometimes jumps over one tree and catches another. Why this happens, no one can say
- When there is ample covering, or the skins of trees, what is the necessity of clothing?
- When there is spring season, the sunshine is available, all at a time, they (trees) become green. So as the sunshine is working in this material world, similarly the ultimate bodily rays of the Supreme Personality of Godhead is the origin of all creation
- When two birds enter a tree, one may foolishly think that the birds become one or merge with the tree, but actually they do not. Rather, each bird keeps its individual identity
- When we see any form of life, whether it be in a tree, in a plant, or an animal or in a human being, we should understand that this life is part and parcel of Krsna
- When you pinch my body, I feel pain; when I pinch your body, you feel pain; when I pinch an animal's body, he also feels pain. Even I pinch even the tree's body, he feels pain. It is scientifically proved. So everyone has got the soul
- When you see a tree on the bank of a river or bank of a reservoir of water, you find the reflection of the tree - just the opposite number. So similarly, this world, it is described there (in BG), the obverted tree. That means the real tree is there
- Where there is no tree, a castor seed tree is very big tree. That is going on
- Wherefrom the citric acid chemical comes? Because the living entity's there in the tree. Therefore the conclusion should be the chemicals come from life; life does not come from chemical
- Wherever Lord Ramacandra visited, auspicious welcome gates were constructed, with banana trees and betel nut trees, full of flowers and fruits. The gates were decorated with various flags made of colorful cloth and with tapestries, mirrors and garlands
- While creating all the planets in the universe, Lord Brahma also created the seeds of various grains, herbs, plants and trees. When sufficient water falls from the clouds, the seeds fructify and produce fruits, grains, vegetables, etc
- While he was sitting beneath a tree, an unknown cowherd boy came with a pot of milk, placed it before Madhavendra Puri and, smiling, addressed him as follows
- While on the bank of this river (Godavari), the Lord remembered the Yamuna River in Vrndavana, and He considered the trees on the bank to be the forest of Vrndavana. Thus He was in ecstasy there
- While that Sukanya, surrounded by her friends, was collecting various types of fruits from the trees in the forest, she saw within the hole of an earthworm two things glowing like luminaries
- While the soldiers attacked on the surface, the airplane began to drop big slabs of stone, tree trunks, thunderbolts, poisonous snakes and many other dangerous things
- Why does a dead child not grow? Because the spirit is not present. A tree grows as long as there is life in it
- Why human communism? Living being communism! If you take this world as belonging to human society, that is defective. It belongs to everyone! It belongs to the tree community; it belongs to the beast community
- Why there are so many varieties of life? Cats, dogs, trees, aquatics, birds, beasts, human beings, demigods, civilized, uncivilized, so many
- Why there are varieties of life? One is tree, one is cat, one is dog, one is human being, one is blind, one is lame, one is educated, one is foolish - why? Why the difference, varieties? And that is answered in the Bhagavad-gita
- Witches are called khecari, which means they can fly in the sky. This art of witchcraft is still practiced by some women in the remote northwestern side of India. They can transfer themselves from one place to another on the branch of an uprooted tree
- With Krsna in the center, there can be full cooperation between the trees, animals, human beings, and all living entities. This is Vedic civilization, a civilization of Krsna consciousness
- Within a garden, a flowering tree attains a good reputation because of its fragrant flowers. Similarly, if there is a famous man in a family, he is compared to a fragrant flower in a forest. Because of him, an entire family can become famous in history
- Within the Dandakaranya forest Sri Caitanya Mahaprabhu visited a place called Saptatala. The seven palm trees there were very old, very bulky and very high
- Without difficulty one can sit down anywhere, especially on the bank of the Ganges, Yamuna or any other sacred river, devise a sitting place or cottage, plant a tulasi tree, and before the tulasi chant the Hare Krsna maha-mantra undisturbed
- Without diverting his attention, he (Mucukunda) began to travel north. Eventually he reached the mountain known as Gandhamadana, where there were many trees, such as sandalwood & other flowering trees, whose fragrance made anyone who reached them joyful
- Without money, everything will be zero. In this way, just like a tree gradually expands his root, so our attraction, that male-female attraction, becomes deeply rooted by these things, grha-ksetra-sutapta-vittair janasya moho 'yam
- Without their (the denizens of the heavenly planets) permission, Satyabhama had uprooted a parijata tree, which is not to be found on the earth planet
- Worshiping sacred trees like the banyan tree
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- You have seen that a tree is standing for thousands of years. If I get a body of a tree, then I'll have to stand in one place for many thousands of years
- You haven't got to make such renunciation that you have to live underneath a tree or give up your dress, become naked. No. That is not... You have misunderstood. You should dress himself properly, you should eat properly
- You take fruit from the trees and drink milk, you are also sufficient. You don't require to cook even. There are fruits. Formerly all the sages they were taking fruits from the trees, and milk from the cows. That's all
- Your beauty is the most sublime within the three worlds. Upon seeing Your beauty, even cows, birds, animals and trees in the forest become stunned in jubilation
- Your image, Radha, revealing itself in every tree and creeper in every direction, is roaming like a skillful dancer, making Him (Krsna) dance behind
- Yudhisthira said, "I wish to show the world that one can attain the highest perfection of life simply by taking shelter at Your lotus feet, exactly as one can satisfy the branches, twigs, leaves and flowers of an entire tree simply by watering the root"