This Kṛṣṇa is the Supreme Soul. So from the Supreme Soul all these material elements have come. Just like your body. Wherefrom it has come? It has come from the soul. In the śāstra it is said, karmaṇā daiva-netreṇa jantur deha-upapatti (SB 3.31.1). Janta. Jantu means living entity, jan . . . (indistinct) . . . jantu. So jantur deha-upapatti. There . . . the atheist theory that combination of matter makes a situation when living symptoms come out, combination of matter, that is the present chemical theory, chemical evolution. There are so many theories based on Darwin's theory, chemical evolution. Recently, when I was in Los Angeles, one German scientist came there. He has written one book, Chemical Evolution, and he has got Nobel Prize. Now he's touring for lecturing on his theory. So in the California University there is our student, Dr. Svarūpa Dāmodara. He's my disciple. He's doctor in chemistry. So, when this German chemist was lecturing, theorizing that life has come from chemical, so he put the question that, "Suppose if I give you these chemicals, whether you can prepare a life?" He answered in the meeting, "That I cannot say." That means he's not certain, still, he's theorizing, that from chemical, life has come. No, from chemical, life has not come; from life, chemical has come. This is real theory.
So these things are discussed very broadly in our American centers. So we stick to the point that life does not come from chemical, but chemical comes from life. So I gave one crude example. Just like a tree—it is also life, because there are different forms of life, 8,400,000 forms of life. So a tree also, another form of life. One who knows what is the condition of life, paṇḍita, learned, sama-darśinaḥ . . .
- vidyā-vinaya-sampanne
- brāhmaṇe gavi hastini
- śuni caiva śva-pāke ca
- paṇḍitāḥ sama-darśinaḥ
- (BG 5.18)
Paṇḍita, who knows what is what, he is sama-darśī, equipoised. He knows that the substance within the tree or substance with the dog or substance with the human being or substance within the brāhmaṇa or a śūdra or a dog or a caṇḍāla—the soul is the same. Therefore, he sees everyone sama-darśinaḥ. Paṇḍitāḥ sama-darśinaḥ (BG 5.18). He does not distinguish between man and animal or tree, because he knows that the living force is the same, spiritual quality that is the fragmental portion of the Supreme Soul, Kṛṣṇa. So we can understand, if we are little sober, how material things come out.
Now, we understand from śāstra that after sex between man and woman, the matter is emulsified and creates a situation wherein the living entity takes shelter. Karmaṇā daiva-netreṇa (SB 3.31.1). So, living entity, every one of us, dehāntara-prāptiḥ (BG 2.13), we shall get another body. So what kind of body we shall get? That is karmaṇā daiva-netreṇa. That will be judged by higher authorities according to our karma. If we have done work like human being, then further promotion will be given.