Prabhupāda: Nikuñja-yūno rati-keli-siddhyai yā yālibhir apekṣaṇīyā. So the ultimate goal of the spiritual master is that he wants to be transferred to the planet of Kṛṣṇa, where he wants to associate with the gopīs to help them to serve Kṛṣṇa. Some, some of them are, some of the devotees, spiritual master, they are thinking of becoming assistant to the gopīs, some of them are thinking to be assistant to the cowherds boy, some of them are thinking to be assistant to Mother Yaśodā or Nanda, and some of them are thinking to the servants of God. Or some of them are thinking how to become a flower, tree, a fruit tree or a calf or a cow in Vṛndāvana. There are five kinds of mellows: śānta, dāsya, sākhya, vātsalya and mādhurya. The . . . everything is there spiritual. That I shall describe next, cintāmaṇi-prakara-sadmasu.
So in the spiritual sky, the land is spiritual, the tree is spiritual, the fruit is spiritual, the flower is spiritual, the water is spiritual, the servant is spiritual, the friend is spiritual, the mother is spiritual, the father is spiritual, the Lord is spiritual and His associates are spiritual. Everything. Therefore oneness, Absolute Truth, everything absolute. Although there are varieties, these varieties, the spiritual varieties, are simply reflection in this material world. Just like there is a tree on the bank of the river. That is reflected in the water. But reflected how? The top has gone down. The topmost thing has gone down. So this material world is the reflection of the spiritual world—but perverted reflection. In the spiritual world, there is love between Rādhā and Kṛṣṇa. Kṛṣṇa is always young. Nava-yauvanaṁ ca (Bs. 5.33). And Rādhārāṇī is also always young. Pleasure potency of Kṛṣṇa. We worship: śrī-rādhikā-mādhavayor apāra. Mādhava. Jaya jaya Rādhā-Mādhava. We worship not Kṛṣṇa alone—with His eternal consort, Śrīmatī Rādhārāṇī. So there is eternal love between Rādhārāṇī and Kṛṣṇa.
Therefore in the Vedānta-sūtra it is said, janmādy asya yataḥ (SB 1.1.1). This Absolute Truth means wherefrom everything comes, emanates. Just like here we find love between mother and son, love between wife and husband, love between master and servant, love between friends and friend, love between the master and the dog or the cat or the cow. Same thing. These are only reflection of the spiritual world. The same thing is there. Kṛṣṇa is also good lover of the animals, calves and cows. As we love here dogs and cats, Kṛṣṇa loves there cows and calves. You have seen the picture of Kṛṣṇa. So the propensity to love even an animal is there. Otherwise, how it can be reflected here? This is simply shadow reflection. If, in the reality, there is nothing like that, then how it can be reflected here?
So everything is there. Therefore that mellow, to understand, you have to practice. Here we have got frustration. Here we love. A man loves a woman or woman loves a man. But there is frustration. After some time, they are separated, they divorce, because it is perverted reflection. There is no real love in this material world. It is simply lust. Real love is in the spiritual world between Rādhā and Kṛṣṇa. Real love is between Kṛṣṇa and the gopīs. Real love, the friendship is there between Kṛṣṇa and His cowherds boy. Real love between animal and man is there—Kṛṣṇa is loving the cows and calves. Real love between trees, flowers, water. Simply that is the platform of love. That is spiritual world. Everything love.
So we are simply satisfied within this material world by the shadow reflection of such thing as in the spiritual world. Therefore, we have got this opportunity of human life, let us understand Kṛṣṇa. That is Kṛṣṇa consciousness movement. Let us understand Kṛṣṇa. And if you simply understand Kṛṣṇa, as it is stated in the Bhagavad-gītā, janma karma me divyaṁ yo jānāti tattvataḥ . . . tattvataḥ: in truth, not superficially. You try. Learn this science of Kṛṣṇa.