Serving Krsna
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"serve Krsna "|"serve Krishna"|"serving Krsna"|"serving Krishna"|"serving Lord Krsna"|"serving Lord Krishna"|"serving Sri Krsna"|"serving Sri Krishna"|"served Krsna"|"served Krishna"|"serve to Krsna"
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Pages in category "Serving Krsna"
The following 593 pages are in this category, out of 593 total.
1
A
- A brahmana can serve the Lord by using his intelligence, and the ksatriya can serve the Supreme Lord by using his military arts, just as Arjuna served Krsna. Arjuna was a warrior; he had no time to study Vedanta or other highly intellectual books
- A devotee has no demand. He simply engages himself to serve Krsna for the satisfaction of Krsna
- A devotee has no other ambition than to serve Krsna, the Supreme Personality of Godhead
- A devotee is concerned only with serving Krsna positively and seriously
- A devotee never accuses Krsna that "Krsna, I am serving You so nicely, and You are giving me so much suffering?" No. This is not devotee's view. Devotee will take that - This so-called suffering is also Krsna's favor
- A devotee's mind is always calm, quiet and desireless because he is always anyabhilasita-sunyam (CC Madhya 19.167), having no desire other than to serve Krsna as His personal servant, friend, father, mother or conjugal lover
- A gosvami knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hrsikesa or the supreme owner of the senses-Krsna. Serving Krsna with purified senses is called Krsna consciousness. BG 1972 pur
- A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hrsikesa, Sri Krsna the Personality of Godhead
- A living entity is eternally a servant and that unless one serves Krsna one has to serve illusion in different varieties of the three modes of material nature, and thus perpetually one has to wander within the cycle of birth and death. BG 1972 Preface
- A living entity is happily the part and parcel of the Lord, and thus his natural function is to render immediate service to the Lord. BG 1972 Preface
- A person fully conversant with Krsna consciousness does not perform any rituals because he knows that simply by serving Krsna in full Krsna consciousness, all rituals are automatically performed
- A pure devotee does not accept any kind of mukti. He wants only to serve Krsna in a transcendental relationship. This is the perfectional stage of spiritual life
- A pure devotee must not cherish any desire other than to serve Krsna. He should not offer worship to the demigods or to mundane personalities. He should not cultivate artificial knowledge, which is devoid of Krsna consciousness
- A pure devotee of Lord Krsna rejects even these types of liberation (such as salokya, samipya, sarupya and sarsti); he aspires only to serve Krsna birth after birth
- A pure devotee who is always engaged in KC can sacrifice everything for the service of the Lord. One who has dedicated his life to the service of Lord Caitanya, Krsna and the spiritual master, is a devotee and cannot be compared to professional men
- A realized soul in Krsna consciousness should not disturb others in their activities or understanding, but he should act by showing how the results of all work can be dedicated to the service of Krsna. BG 1972 purports
- A suddha-bhakta is desireless because he is simply happy serving Krsna. He does not know or even care whether Krsna is God or not; he just wants to love Krsna. Nor is he concerned with the fact that Krsna is omnipotent or that He is all-pervasive
- A surrendered soul serves Krsna without material considerations
- A Vaisnava does not desire even liberation, what to speak of dhanam, janam, rupavati bharya. That is real Vaisnava. He wants simply Krsna, to serve Him. That's . . . anyabhilasita . . . So that happiness is perfect happiness. That is real santi
- Accept Krishna as your husband & He will never cheat you. He is competent to maintain any number of wife with full comforts because He is Omnipotent. So remain busy in the service of your Husband and you will be happy in this life as well as in the next
- According to Brahma-samhita, the Lord is served very respectfully by hundreds and thousands of goddesses of fortune. They are always in a lonely place also with the Lord
- According to his (Bhaktisiddhanta Sarasvati's) calculation, practically every one of us is fallen, but because we are trying to serve the Supreme Lord with all seriousness and without duplicity, we can expect the mercy of Lord Sri Caitanya Mahaprabhu
- Actually bhakti should be automatic and spontaneous. There should be no motive in serving Krsna, but even if there is a motive, service rendered unto Krsna is good
- Actually our position is to serve Krsna. That is real position. Caitanya Mahaprabhu starts His instruction from this point, that we are eternal servant of Krsna
- After one has got this unflinching faith, that "Simply by serving Lord Krsna, all religious activities or all pious activities are done," that faith is the last word of Bhagavad-gita
- After one is established in devotional service, the positive actions are (1) hearing, (2) chanting, (3) remembering, (4) worshiping, (5) praying, (6) serving, (7) accepting servitorship, (8) becoming a friend and (9) surrendering fully
- After saying this, he danced and sang to his heart's content, but the brahmana did not become angry, for he was then serving Lord Krsna
- After thinking of Radha & Krsna and Their pastimes for a long time & after getting completely free from material contamination, one is transferred to the spiritual world. There the devotee attains an opportunity to serve Radha & Krsna as one of the gopis
- All kinds of activities, both auspicious and inauspicious, that are detrimental to the discharge of transcendental loving service to Lord Sri Krsna are actions of the darkness of ignorance
- All living entities in different life forms are sons of Krsna. Therefore they are all meant to serve Krsna, the original supreme father
- All of these sakha friends of Krsna sought only to serve Him. Sometimes some of them would rise early in the morning and immediately go to Krsna's place and wait at the door to see Krsna and to accompany Him to the pasturing grounds
- All the women in the three worlds where death is inevitable - the heavenly, middle & lower planets - are very easily available to Krsna because His curved eyebrows are so attractive. Moreover, He is always served very faithfully by the goddess of fortune
- Already transcendentally enlightened, they (the gopis) simply engage their purified senses in the service of the Lord (Krsna) in the remote village of Vrndavana
- Although each and every queen had thousands of maidservants engaged for her service, the queens were all personally attentive in serving Krsna. Each one of them used to receive Krsna personally when He entered the palace
- Although Kalakanya means invalidity or old age, Yavana-raja wanted to serve Krsna by introducing Kalakanya everywhere. Thus a sane person, by attaining old age, will become fearful of death
- Amrta chadi' visa mage: - "such a devotee (who serves Krsna for material sense gratification) is like a person who asks for poison instead of nectar." Ei bada murkha: "That is his foolishness." Ami-vijna: "But I am experienced."
- Antaranga-seva refers to service performed in one's spiritual body. Svarupa Damodara Gosvami was formerly Lalitadevi. Raghunatha dasa Gosvami, who was among his assistants, now also began to serve Radha and Krsna within his mind
- Anukulyena krsnanusilanam (CC Madhya 19.167). Bhakti consists of serving Krsna and His devotees very favorably
- Any part and parcel of the Absolute detached from the service of the Lord (Krsna) is useless
- Anyone who has given sincere service to Krsna for any one day, he cannot go away. He has Krsna's protection. This life, that life
- Anyone who has got material desire, he is full of material anxiety. But one who has no material desire, one who lives only for serving Krsna, naturally he has no anxieties
- Anyone who is serving Krsna without any motive, without any alloy, pure devotional service, he's already liberated
- Anything you do, there is some fault. Even fire, there is smoke. Better in a particular type of occupation in which you are expert, do that, but with the result you serve Krsna
- As a Vaisnava, then, one has ample opportunity to serve the Supreme Personality of Godhead simply by reclaiming these conditioned, misled living entities, training them in Krsna consciousness and leading them back home, back to Godhead
- As confirmed in Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: the purport of the Vedas is to understand Him, Krsna. One who worships and serves Krsna directly has understood the truths of the Vedas
- As it is said, aruhya krcchrena param padam tatah patanty adho 'nadrta-yusmad-anghrayah: (SB 10.2.32) if one neglects to serve the lotus feet of Krsna, one cannot become free from the material clutches simply by knowledge
- As living entities, we are eternal. So temporary business is not our business. Our business should be eternal because we are eternal. And that eternal business is how to serve Krsna
- As long as one remains in the bodily concept of life, he may act according to the duties of social convention, but if one is elevated to the spiritual platform, he must simply serve the Supreme Lord; that is the real execution of sva-dharma
- As part and parcel we have to serve Krsna and be subordinate to Him because as the supreme father He supplies all our necessities. Such a life of subordination to Krsna is a normal life and is a life of actual liberation
- As Rupa Gosvami points out, we have to serve Krsna favorably. Generally we want to serve God for some material purpose or gain
- As soon as one attains this knowledge (uselessly serving maya), he reaches the brahma-bhuta (SB 4.30.20) stage, Brahman realization, and he becomes prasannatma, happy. One may ask, - Why should I serve Krsna
- As soon as one hears the name of Krsna, immediately, spontaneously, he should be ready to serve Him. That is pure devotion. Not that forced
- As soon as these (material upliftment, understanding the Supreme by speculative knowledge, fruitive activity & severe austerity) are present within the heart, the heart should be understood to be unclean & therefore unfit to serve as Krsna's sitting place
- As soon as you become master, you will be kicked. But that is also false position. We cannot become master; we are servant. But instead of serving Krsna, we are serving maya. That is our position
- As stated in the Brahma-samhita (BS 5.29), laksmi-sahasra-sata-sambhrama-sevyamanam govindam adi-purusam tam aham bhajami. The abode of Krsna is always served by hundreds and thousands of goddesses of fortune
- As stated in the Brahma-samhita, laksmi-sahasra-sata-sambhrama-sevyamanam: (BS 5.29) He (Krsna) would be served by many gopis, who would all be as good as the goddess of fortune
- As we are active in the karma, karmi life, so bhakti life is also activity. It is not sitting down idly or gossiping. One must find out some job to serve Krsna. That is bhakti life
- As you have all come to help me, if you also follow the same principles then our combined effort to serve Lord Krishna will be surely successful
- At that time there is an awakening of natural affection, such as is felt by a son who grows up and begins to appreciate his father's benedictions. At this stage the living entity wants to serve the Supreme Lord instead of serving maya, illusion
- Attend the arati ceremony and take prasada and work hard in the service of Krsna and you will surely experience the bliss of the perfection of life in Krsna consciousness
B
- Baladeva is the immediate expansion of Krsna. He also engages in the service of Krsna, and certainly the ordinary living entities are serving. Everyone is created, constitutionally, for serving Krsna
- Because He (Nityananda Prabhu) always remembered Radha-Krsna and Their service, this was transcendental madness. Sri Advaita Acarya was pointing out this fact
- Because he has no other alternative. Either he has to serve this way or serve that way. If he is not attracted to serve in Krsna consciousness, then he has to serve in material consciousness
- Because I am part and parcel of Krsna, so everything belongs to Krsna. Therefore, with my hands, with my legs, with my eyes, I cannot do anything except serving Krsna
- Because maya is the servant of Krsna, anyone serving maya serves Krsna indirectly
- Because the ekadandi-sannyasis of the Mayavada school are not devoted to the service of Krsna, they try to merge into the Brahman effulgence, which is a marginal position between material and spiritual existence
- Because this prayer was offered by Lord Brahma, "He (Govinda) is always served with great reverence and affection by hundreds of thousands of laksmis, or gopis." We follow him by reciting this prayer
- Because we are not meant for this service. We are, as Caitanya Mahaprabhu teaches, jivera svarupa haya nitya-krsna-dasa (CC Madhya 20.108-109). Our main business is to serve Krsna
- Because you are already acquainted with Krishna, I have no objection to accepting you as my disciple. Practically, I do not have any disciples; I select so many masters to train them in the service of the Lord
- Better that you travel on this planet and serve Krishna. We don't care for such moon travel. Rather after this life we want to travel to Krishna. If even we go to Brahmaloka, the topmost planet, still we have to come down
- Bhagavad-gita makes it clear that one can attain the highest perfection of spiritual life simply by offering service according to his ability, just as Arjuna served Krsna by his ability in the military art
- Bhakti means that you are not required to destroy your senses, but you have to purify your senses. And when you purify your senses, then you can serve Krsna
- Bhakti-yoga does not require us to destroy our senses, but to purify them. When the senses are purified, we can serve Krsna
- Bhakti-yoga is so strong, if you take to the positive side of service of Krsna, the material service or maya's service will automatically become negative
- Brahmaji desires to worship Krsna, who resides in the topmost Vaikuntha planet, known as Goloka Vrndavana, where He is in the habit of keeping surabhi cows as a cowboy and where He is served by hundreds and thousands of goddesses of fortune (the gopis)
- Buddhist philosophy, they make the ultimate goal zero, and these Mayavadis, they also make the ultimate goal zero. They do not understand that there is life, blissful life, by serving Krsna
- But the devotee in full knowledge is considered to be very dear to the Lord because his only purpose is to serve the Supreme Lord with love and devotion. Such a devotee cannot live a second without contacting or serving the Supreme Lord. BG 1972 purports
- By following in the footsteps of such associates and by entering under their eternal guidance, one can acquire an intense desire to serve the Supreme Personality of Godhead
- By serving both the spiritual master and Krsna he gets the seed of devotional service (bhakti-lata-bija), and if he sows the seed within his heart and waters it by hearing and chanting, it grows into a luxuriant bhakti-lata, or bhakti creeper
- By serving Krsna, all my objective, all my perfection is there - this conviction makes you perfect. And this is real, this is reality. There is no imposition. It is reality. Simply one has to understand
- By serving Krsna, nobody is loser; he is gainer. He is gainer permanently, eternally. We do not know what is the value of that gain now
- By serving the lotus feet of Krsna, you conquered great enemies, who were like elephants, and thus you collected ingredients for sacrifice. By His grace, may you be delivered from material involvement
- By serving You (Lord Krsna) constantly, one is freed from all material desires and is completely pacified. When shall I engage as Your permanent eternal servant and always feel joyful to have such a perfect master
- By the aggregate use of the word 'ca,' it is indicated that all the atmaramas and saints serve and worship Krsna
C
- Caitanya continues, "This is the natural result of intense love of Godhead. The devotee does not consider personal inconveniences or impediments. In all circumstances he wants to serve the Supreme Personality of Godhead"
- Cara means the moving animals, especially the cows. When Krsna was present, He delivered all the trees, monkeys and other plants and animals who happened to see Him and serve Him, both in Vrndavana and in Dvaraka
D
- Daivi-maya asritah, as soon as we become under the shelter of daivi-maya, then our business becomes bhajanty ananya-manasah: simply serving Krsna, no other business
- Devotee means pure devotee, anyabhilasita-sunyam, without any other desires. Devotee means he wants to serve Krsna, that's all. Not that in return he wants something. He is devotee. Devotion is not business
- Devotional service is also called bhagavata-dharma. Without material aspirations, one should simply serve Krsna, as advised in Bhagavad-gita, Narada Pancaratra and Srimad-Bhagavatam
- Do not eat luxurious dishes or dress in fine garments, but always remain humble and serve Their Lordships Sri Sri Radha-Krsna in your heart of hearts
- Do not tell Krsna what I (Radharani) have said, although I know that you (bumblebee) are very envious. We gopis have given up our husbands, sons & all the religious principles that promise better births, now we have no business other than serving Krsna
- Don't claim that there is no God. There is God, and He is great, and you are small. Then what is your position? You have to serve Krsna. This is simple truth. So that rebellious attitude is called maya
- Don't claim that you are God. Don't claim that there is no God. There is God, and He is great, and you are small. Then what is your position? You have to serve Krsna. This is simple truth
- Duties executed by the Lord for His devotee are always very pleasing to the Lord because the Lord wants to render service to His unalloyed devotee, whose life has no other engagement than to serve the Lord with full love and devotion
E
- Either you call Krsna or Jehovah, or whatever name you like, you give, but God is one. So if you simply become to this consciousness, that "I am eternal servant of God, and my business is to serve God..."
- Enthusiasm must be maintained under all circumstance. That is our price for entering into Krsna's kingdom. And maya is always trying to take away our enthusiasm to serve Krsna, because without enthusiasm everything else is finished
- Even big, big advanced spiritually sannyasi, they are thinking that - I am Krsna. I am Krsna. Why shall I go to serve Krsna? This is slave mentality. Just become Krsna. I am Krsna
- Even we offer Krsna prayer with broken languages, because Krsna is Absolute, Krsna will accept it. Bhava-grahi, bhava-grahi-janardana. Janardana, Krsna, sees how much your heart is pure for serving Krsna. Krsna does not see the wording of your prayer
- Even without becoming master He (Krsna) is providing everything. Even though those who do not accept Him, He is also giving them. What to speak of those who have accepted Him? This is very simple philosophy. It is His position to accept service
- Eventually one will become exasperated by using one's senses. Ultimately one will become senseless. Therefore Krsna says, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66): "Don't act like this. Your senses are meant for serving Me
- Every living entity is eternal servant of Krsna. Therefore unless he comes to the platform of serving Krsna, there is no question of happiness. There is no question of happiness
- Every living entity is part and parcel of the Supreme Lord, and therefore it is the duty of every living entity to serve that supreme whole. Without such service, the living entity falls into material contamination
- Every one of them would get release from material existence. Since such is the benefit of those who played with the Lord inimically, one can imagine what would be the position of those who devoutly served the Lord in transcendental relationship with Him
- Everyone can serve Krsna provided he is qualified. And what is that qualification?
- Everyone has a particular transcendental mellow by which he loves and serves Krsna
- Everyone has some potency. You have special potency. Do not waste it in the service of maya, but use it in the service of Krsna
- Everyone is serving his senses. This is the position. This is dharmasya glanir bhavati. As soon as we are engaged in serving our senses, that is dharmasya glanih. And as soon as we agree to serve the senses of Krsna, that is dharma
- Everyone who is not serving Krsna, he is in the wrong path
- Everything must be executed with great enthusiasm. You must be very enthusiastic to serve Krsna
- Extreme desire to serve the Lord is manifest in the transcendental land of Vraja. And it is specifically manifested among the gopis. The gopis' love for Krsna is so elevated that for our understanding it is sometimes explained as being "lusty desire"
F
- For his doing so (Arjuna changing his decision to serve Krsna) so, he became a famous devotee of the Lord, for it is declared in all the scriptures that Arjuna attained spiritual perfection by devotional service to the Lord in friendship
- For our original characteristic, that we are eternal servant of God, Krsna, if we are situated in that platform or eternal platform, serving Krsna, that is mukti. Mukti means give up the false conception of life and take the real conception of life
- For their return to the Vaikuntha world, it was arranged that Jaya & Vijaya, for three consecutive births, would act as deadly enemies of the Lord & that at the end of these lives they would return to the Vaikuntha world & serve Him as His associates
- For those working in Krsna consciousness, there are simply not enough hours in the day to serve Krsna. There are always activities, engagements both day and night, which the student of Krsna consciousness performs joyfully
- From his very birth, Uddhava was a natural devotee of Lord Krsna, or a nitya-siddha, a liberated soul. From natural instinct he used to serve Lord Krsna, even in his childhood
- From time immemorial the nitya-mukta living entity has always been a devotee of Krsna, and his only attempt has been to serve Krsna. Thus he never forgets his eternal servitorship to Krsna
H
- He (a devotee) will want to serve the Lord by assisting Him in controlling the cows in the pasturing ground
- He (a guru) must have heard thoroughly about the Vedas from his spiritual master. Generally a guru's symptom is that he is a perfect devotee, that's all. And he serves Krsna by preaching His message
- He (a person in the renounced order) should show all respect to others, but should not expect respect for himself. In this way, one should chant the holy name of the Lord and think of how to serve Radha and Krsna in Vrndavana
- He (Akrura) did not know what sort of pious activities he must have performed to gain an opportunity to go see Lord Krsna and Lord Balarama in Vrndavana on that day. A pure Vaisnava always thinks himself unfit to serve Krsna
- He (Ananta Sesa) serves Lord Krsna, assuming all the following forms: umbrella, slippers, bedding, pillow, garments, resting chair, residence, sacred thread and throne
- He (Govinda) is always served with great reverence and affection by hundreds of thousands of Laksmis, or goddesses of fortune
- He (Krsna) accepts the form of arca-vigraha (worshipable Deity) just to accept service from His different incapable devotees
- He (Lord Krsna) does not require anyone's extraneous help for His personal satisfaction. Therefore, the queens could not satisfy the Lord by their feminine attractiveness, but they satisfied Him by their sincere affection and service
- He (the advanced devotee) should be certain that Krsna will bestow His mercy upon him (asa-bandhah), and he should always be very eager to serve the Lord faithfully - samutkantha
- He can understand whether you are sincerely serving or with some motive you are serving. Even with a motive you serve Krsna, it will never go in vain. Krsna is so kind
- He comes personally, he comes as a devotee, and he sends His authorized devotee. So some way or other we have been entrusted to serve Krishna in this connection
- He engaged his legs in walking to the holy places and temples of the Lord, his head in bowing down before the Lord, and all his desires in serving the Lord, twenty-four hours a day
- He executes the orders of Lord Krsna in the work of creation, and in the form of Lord Sesa He serves Krsna in various ways
- He is always served with great reverence and affection by hundreds and thousands of goddesses of fortune
- He is thus called Lord Sesa, for He has attained the ultimate end of servitude to Krsna. He takes many forms for the service of Krsna, and thus He serves the Lord
- He is witness. You cannot cheat Krsna. Be sincere, and try to serve Him. He'll accept your service. And He will give you intelligence. Your life will be successful
- He who has progressed in devotional life and who is relishing service to Krsna will automatically become detached from material enjoyment. The symptom of one absorbed in bhakti is that he is fully satisfied with Krsna
- He who is Sesa, Sankarsana, with His thousands of mouths, serves Sri Krsna by assuming ten forms
- Hearing the vibration, Yamaraja appeared and received Sri Krsna with all respectful obeisances. Yamaraja could understand who Krsna and Balarama were, and therefore he immediately offered his humble service to the Lord
- Here is the person, Supreme Personality of Godhead. If you serve Krsna, then your senses become satisfied. Therefore His name is Govinda. Actually, we want to serve our senses, but the real senses, the transcendental senses, is Krsna, Govinda
- How to serve Krsna, how to disentangle ourselves from materialistic service, how to attain Krsna consciousness and become free from material designations is all taught as a science by Sri Krsna in Bhagavad-gita
- However perfect you may be in serving Krsna, you should always know that Krsna is unlimited. It will ever remain imperfect because we are limited. But Krsna is so kind. If you offer a little service sincerely, He accepts
- Hrsikena hrsikesa-sevanam: (CC Madhya 19.170) when our senses are free from material designations, we will utilize them in the service of the master of the senses, Hrsikesa, or Krsna
- Hrsikesa-sevanam, not hrsika-sevanam - service to the supreme master of the senses, not to the senses themselves
I
- I am spirit soul, part and parcel of the Supreme Lord. As soon as the mind is contaminated, I rebel, because I have got little independence. "Why shall I serve Krsna or God? I am God." It is simply a dictation from the mind
- I am wonderful so long I serve Krsna. Otherwise useless; no value. If I can serve Krsna, then I am wonderful certainly. We don't want to become cheap wonderful. We want to become really wonderful by serving Krsna. That is our mission
- I do not pay these boys. Rather, they pay me, and they engage the service. They pay and serve. In the material world, as soon as you stop payment there is no service. Why? Because they, by serving Krsna, they get transcendental pleasure
- I do not think you are any more able to leave Krsna because He does not let anyone go away who has once come forward in His service
- I have nothing to serve, I have nobody to serve except Krsna
- I have read the headline prayer. It is nicely written, correctly spelled, which shows that you are a very intelligent girl and you can use your talent and intelligence for serving the Lord
- I have understood that you are our top first class book distributer, and you can rest assured that this has not gone unnoticed by Krsna. Krsna appreciates very much when His devotee works very hard to serve Him
- I must caution that we must be careful to avoid so far as possible affection for family based on sense gratification. Be happy in your family life by working cooperatively to please Krishna, and she should be your assistant
- I say that you are great soul, not because you have got some material name, fame or wealth. But that will vanish at the time of your death, so what good it is? But because you are serving Krishna in devotional loving mood, therefore I say great soul
- I think that that place will be most important preaching centre for India, because I have noted that you are all so much eager and enthusiastic to serve Krishna
- I understand that the draft board is also disturbing you. It is also disturbing to me, but we have no other recourse than Krishna. Do your best to serve Krishna and he will give you required intelligence to cope with disturbing situations
- If a living entity simply understands that his constitutional position is to serve Krsna and he tries to act on this principle, then however conditioned he may be, the influence of maya immediately vanishes
- If a person continuously serves Krsna during this life in a particular ecstasy, upon giving up the material body he attains a spiritual body suitable for serving Krsna in terms of his particular attachment
- If a transcendentally situated person, following in the footsteps of Srila Rupa Gosvami, hears and speaks about the rasa-lila dance of Krsna & is always absorbed in thoughts of Krsna while serving the Lord day and night within his mind, what shall I say?
- If anyone, even if he is a householder, wants to make progress in spiritual life, he must control his sex life and should not beget a child without the purpose of serving Krsna. BG 1972 purports
- If by serving Lord Krsna one can automatically discharge all subsidiary duties, then why doesn't everyone in the world surrender to Lord Krsna and worship Him as the supreme absolute being?
- If by the grace of the Lord we get such opulences as material wealth, fame, power, education and beauty, it is our duty to consider that they are all gifts of the Lord and must be used for His service, not for our sense enjoyment
- If he remains in Krsna consciousness in this way (continuously hearing, thinking, worshipping and serving Krsna), the darkness of maya certainly will not be able to touch him
- If he wants to serve Krishna and he doesn't spend anything for Krishna, then it is not at all good
- If I am the master of anger, I can control my anger, and if I am the master of my desires, I can control my desires. In any case, I am a servant, and my service should be transferred to Krsna. That is the perfection of life
- If I become the father of Krsna, then from the very beginning of His childhood, my business will be to serve Him
- If one actually wants to serve Krsna, it doesn’t matter whether one is a sudra, vaisya or even a woman
- If one always thinks of Krsna, feels how to serve Him and wills to execute the order of Krsna, it should be known that he has taken good instruction from his intelligence, which is called the mother
- If one becomes a sincere devotee and seriously engages in devotional service, Lord Krsna sends an instructing spiritual master to show him favor and invoke his dormant propensity for serving the Supreme
- If one can reach the platform of understanding by service to the Supreme Lord Krsna, he has no longer to execute different types of penances and sacrifices as recommended in revealed scriptures. BG 1972 purports
- If one is determined that "I shall stick to the service of Krsna," maya will not touch. That is kevala bhakti. If sometimes it appears that he has deviated out of past habit, that is excused
- If one is not jealous, one can serve Krsna very well, because jealousy and envy begin with being jealous of Krsna. For example, some philosophers think, - Why should Krsna be God? I am also God
- If one sometimes engages in devotional service and sometimes strives for sense gratification, his service will be interrupted. A pure devotee, therefore, should have no desire other than to serve Krsna
- If one takes to Krsna's service, he is liberated, even though he appears to be a conditioned soul within the material world. Jivan-muktah sa ucyate. In any condition, one is to be considered liberated if his only business is to serve Krsna
- If Putana could attain an exalted position in spiritual life by neglectfully, enviously making an offering to Krsna, what is to be said of mother Yasoda and the other gopis, who served Him with great love offering everything for Krsna's satisfaction
- If Radharani's pleased, then She represents the devotee's case that, "Here is a devotee. He's better than Me. Kindly accept his service, Krsna." So Krsna cannot deny. So maha-bhava. Radharani is maha-bhava
- If simply we understand that "Krsna is the Supreme Person. He is great, and we are all subordinate. So our duty is to serve Krsna," these two lines, if we understand, then our life is perfect
- If the devotee knows perfectly that the arca-vigraha, or Deity form of Lord Krsna in the temple, is exactly the same sac-cid-ananda-vigraha as Krsna Himself, then his service to the temple Deity becomes direct service to the Supreme Personality of Godhead
- If the people of the world understood that the basic principle of life is spiritual identification, they would understand that the business of the spirit soul is to serve the Supreme Spirit, Krsna
- If we remain in that position, that our only protector is Krsna and our only duty is to serve Krsna, then our life is successful
- If we serve Krsna with purified senses, we will begin to relish the pleasure of that supreme reservoir
- If we strictly observe these principles, we shall remain always enthusiastic. These are the sources and the maintainers of our enthusiasm to serve Krsna
- If you are willing to offer your medical services to my students, when it is required, that will be very nice. It is important to keep the body fit and healthy so that we will not meet the obstacle of ill health while serving Krishna
- If you change your consciousness that, "I have never been satisfied, happy, by giving service to the maya. Now let me serve Krsna," that is your liberation
- If you decorate your face, you do not see directly it has become beautiful, but when you see the reflection of your face in the mirror, then indirectly you can see the beauty. By serving Krishna directly the result of the service indirectly comes to us
- If you do little thing for the service of the Lord, it is noted in the notebook of Krsna. Don't think that your labor is going in vain
- If you do little thing for the service of the Lord, it is noted in the notebook of Krsna. Don't think that your labor is going in vain. Everything, whatever you do sincerely, that is noted
- If you have no love for Krsna, you cannot serve Him very nicely. And Krsna also does not accept your service if it is not done in great love and affection
- If you inquire from our students carefully, you will come to understand that these superficial matters are not very serious in the long run & that the students are becoming very happy by their acquiring spiritual knowledge & serving Krsna in so many ways
- If you practice these basic principles successfully, not forgetting your duty even for a moment, automatically your love for Krishna will come out and you will keep yourselves always enthusiastic to serve Krishna
- If you serve Krsna, then your senses become satisfied. Therefore His name is Govinda. Actually, we want to serve our senses, but the real senses, the transcendental senses, is Krsna, Govinda
- If you try to serve Krsna, a little service will make your life success. Svalpam apy asya dharmasya trayate mahato bhayat. Svalpam api. Very little service, if You give. Krsna is so kind
- Impersonalists also sometimes chant the Hare Krsna mantra and dance, but their aim is not to serve the Lord. It is to become one with the Lord and merge into His existence
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Adi 1.16
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Antya 1.6
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Madhya 1.4
- In all conditions, the pure devotee is liberated. He may engage in some occupation or business, but he is always thinking of how to serve Krsna, and in this way he is automatically liberated
- In all other business, there is no question of pleasing Krsna. When one nation declares war upon another, there is no question of pleasing Krsna or serving Krsna. They're pleasing their own senses, serving their own whims
- In all the forms He tastes the transcendental bliss of serving Krsna. That same Balarama is Lord Nityananda, the companion of Lord Gaurasundara
- In Bhagavad-gita (BG 6.1) it is also stated, anasritah karma-phalam karyam karma karoti yah, sa sannyasi ca yogi ca: one who works devotedly for the satisfaction of Krsna is a sannyasi. The dress is not sannyasa, but the attitude of service to Krsna is
- In due course of time his (Priyavrata Maharaja's) consciousness for serving Krsna reawakened by the grace of his spiritual master, Narada
- In Goloka Vrndavana, the living entities are serving Krsna as friends, cowherd boys, gopis, lovers, fathers, mothers and so on. Even the trees, water, flowers, land, calves and cows serve Krsna in Goloka Vrndavana. This is also our business
- In his Bhakti-rasamrta-sindhu (1.1.11), Srila Rupa Gosvami says: This is the platform of pure devotional service. One should not be motivated by fruitive activity or mental speculation but should simply serve Krsna favorably. That is first-class devotion
- In his liberated stage the devotee is attracted by one of the five humors in the transcendental loving service of the Lord. As he continues to serve the Lord in that transcendental mood, he attains a spiritual body to serve Krsna in Goloka Vrndavana
- In order to draw the attention of the Lord, the Krsna conscious devotee has to serve Him in great love and devotion. Krsna cannot be pleased by any action other than transcendental loving service unto Him
- In the beginning one is trained according to the principles of regulation under the guidance of the acarya, or spiritual master, and gradually, when one is elevated, devotional service becomes automatic and spontaneous eagerness to serve Krsna
- In the Bhagavad-gita we can see that Arjuna desired not to fight with his brothers and relations just to satisfy his own personal desires. But when he heard the message of the Lord, Srimad Bhagavad-gita, he changed his decision and served the Lord
- In the bhakti-yoga system there are nine different processes: hearing, chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders, serving Krsna as friend and sacrificing for Him
- In the Brahma-samhita it is stated that the Supreme Lord, Govinda, is always served in His abode by many, many millions of goddesses of fortune. Laksmi-sahasra-sata-sambhrama-sevyamanam
- In the Caitanya-caritamrta it is said that one should have complete conviction that simply by serving the Supreme Lord Sri Krsna he can achieve all perfection. That is called real faith. BG 1972 purports
- In the Caitanya-caritamrta it is therefore explained that one should serve both the spiritual master and Krsna simultaneously and in that way make progress in Krsna consciousness
- In the higher sense, everything is serving Krsna, and those who are highly elevated understand this
- In the history of this world, when Lord Krsna, the supreme Visnu, was ruling over Dvaraka, Queen Rukmini, who was the chief of all Krsna's queens, used to serve Lord Krsna personally in spite of having many hundreds of maidservants to assist her
- In the human form of life, one should understand that "Everything belongs to Krsna. So why I am hankering after satisfying my so-called body? Rather, I have got now the senses and the body. Let me serve Krsna." That is intelligence. That is bhakti
- In the material world a servant works when money is paid, wages. A devotee is not like that. A devotee serves Krsna out of duty. That is God consciousness
- In the material world, desire is a product of rajo-guna and tamo-guna, but desire in the spiritual world gives rise to a variety of everlasting transcendental service. Thus the word svakarthanam (in SB 10.13.50) refers to eagerness to serve Krsna
- In the Narada Pancaratra it is clearly stated that one has to become free from all material designations. So long as one is under the cover of material designations, he cannot serve Krishna
- In the second class are those who are not very advanced in understanding the devotional scriptures but who automatically have firm faith that krsna-bhakti, or service to Krsna, is the best course
- In the spiritual body, free from material contamination, one can serve Radha-Krsna and Laksmi-Narayana. When one is thus spiritually situated, he no longer thinks of his own personal sense gratification
- In the spiritual world He (Krsna) is served, laksmi-sahasra-sata-sambhrama-sevyamanam, He is served by hundreds and thousands of goddess of fortune
- In the transcendental realm of Vraja (Vraja-dhama) one should serve the Supreme Lord, Sri Krsna, with a feeling similar to that of His associates
- In the Upanisads it is stated that the demigods are different parts of the Supreme Personality of Godhead. As it is the duty of the parts of the body to serve the whole, it is the duty of Krsna's devotees to serve Krsna as He wants
- In this abode (of Krsna, Goloka ), the Lord is served by hundreds of thousands of goddesses of fortune (Laksmis), and He is called Govinda, the primal Lord & the cause of all causes. The Lord is accustomed to blow His flute (venum kvanantam). BG 1972 pur
- In this age, people are generally influenced by the lower modes, the modes of ignorance and passion. In these modes, we are not able to serve Krsna
- In this Krsna consciousness movement, one's consciousness must be changed. If consciousness is aimed toward material enjoyment, it is material consciousness, and if it is aimed toward serving Krsna, it is Krsna consciousness
- In this statement, the feelings of neutral love are taken as the whole, whereas the desire to serve the Lord is taken as the part
- In this way one should reside in Vraja (Goloka Vrndavana dhama) and serve Krsna under the guidance of devotees
- In Vedic literatures like the Brahma-samhita it is stated that Krsna is served in His abode with great respect by not only one goddess of fortune but many thousands
- In Vrajabhumi, there are no regulative principles set forth for Krsna’s service. Rather, everything is carried out in spontaneous, natural love for Krsna
- In Vrndavana everyone is happy. The calf is happy, the cat is happy, the dog is happy, the man is happy - everyone. Everyone wants to serve Krsna in a different capacity, and thus there is no envy
- In whatever occupation one may be engaged, if he serves the Supreme Lord, he will achieve the highest perfection. BG 1972 purports
- Instead of serving Krsna, we are serving so many other things. Somebody is serving his family. Somebody is serving his country. Somebody is serving his dog. In this way, service is there - but the service is misplaced. Therefore we are not satisfied
- It appears that the working on the committee will be too much difficult for you, so it will be better if you can serve Krishna by translating into Hindi language
- It is a good opportunity both ways: to keep good relations with your father and to make money and serve Krishna with the money profusely. Your plan for supplying the temples with nice ornaments for their Deities is also very good
- It is confirmed in Srimad Bhagavad-gita (BG 10.10): To those who are constantly devoted to serving Me (Krsna) with love, I give the understanding by which they can come to Me
- It is learned here (SB 3.1.30) that Kamadeva appeared as Pradyumna, Karttikeya as Samba, and one of the Vasus as Uddhava. All of them served in their different capacities in order to enrich the pastimes of Krsna
- It is neither necessary nor feasible to render separate service to the individual senses. The conclusion is that by serving Krsna (krsna-seva), everything is complete
- It is not my business, nor Brahmananda's, nor Hayagriva's. It is the business of Krishna, and we want to serve Him in the best way
- It is not so much important the quantity of books that we distribute, but that we serve Krishna as best we can, and depend on Him for the results
- It is not that everyone should be equally expert. But the thing that is needed is that we should be serious and sincere in our engagement. Nobody can adequately serve Krishna because Krishna is unlimited
- It is our constitutional position to serve someone, but when we do not serve Krsna, we serve maya. In any case, we cannot become master
- It is understood that Laksmi is favorable because her husband Narayana is being served nicely. If Laksmi is unfavorable, then we must increase our preaching efforts, and strive for pleasing the Supreme Personality of Godhead
- It is very good news that you are holding kirtanas at universities; I (Prabhupada) very much appreciate your endeavors for holding Kirtana. Krishna has given you good opportunity for serving and you are doing it sincerely
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- Jnane prayasam udapasya namanta eva (SB 10.14.3). Just become submissive. Submission means that we cannot understand Krsna, simply just serve, that's all, and develop your dormant love. That is perfect
- Just simply to serve Krsna favorably, anukula, that is bhakti. So this bhakti is called avyabhicarini-bhakti: without any adulteration, without any mutilation; perfect bhakti
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- Kamadinam kati na katidha palita durnidesa: "There is no limit to the unwanted orders of lusty desires." (Bhakti-rasamrta-sindhu 3.2.25) When we come to the understanding that our pleasure lies in serving Krsna only, we have attained jnana-vairagya
- Kapiladeva said: "My devotees do not accept salokya, sarsti, sarupya, samipya or oneness with Me - even if I offer these liberations - in preference to serving Me"
- Karma is serving one's sense gratification. And bhakti is serving Krsna's sense gratification
- Krishna being the center all competition and jealousies for serving Krishna the best is always Absolute provided such jealousies do not come down to the material plane
- Krishna is giving us all facility to serve Him, and I am so pleased with the nice cooperation that my students are giving me in spreading this most important philosophy around the entire world
- Krishna is gradually giving you power to serve Him and more nicely, and thus you are one of the future strong pillars of the society
- Krishna is within you, and when you are serving Him sincerely He will give you courage, boldness, everything
- Krishna makes promise to one who is striving to serve Him sincerely that He will give such devotee the intelligence by which he may come to Him
- Krishna will give us all facilities. After all, it is Krishna's business. We are simply servitors. Our sincere desire is to serve Him and this is our bona fide position
- Krsna and maya; light and shadow. If you don't serve Krsna, then you have to serve maya. And those who are serving maya in the name of Krsna, they are called Mayavadi
- Krsna appears before them (suffering living being) and renovates the principles of devotional service comprised of hearing, chanting, remembering, serving, worshiping, praying, cooperating and surrendering unto Him
- Krsna came to speak this truth, that "I am the Supreme." He appeared to speak this philosophy. And if you do the same work, that "Krsna is the Supreme Personality of Godhead," then you are serving the mission of Krsna, great service to Krsna
- Krsna cannot give up conjugal love, and therefore I (Radharani) understand that you have come here to take us to Him. But how will you do that? We know that many goddesses of fortune now reside at Krsna’s chest, and they constantly serve Krsna
- Krsna continues, "For many days I have been observing you, and I have been wondering, 'When will Madhavendra Puri come here to serve Me'"
- Krsna continues, "When the Muslims attacked, the priest who was serving Me hid Me in this bush in the jungle. Then he ran away out of fear of the attack"
- Krsna does not need our service, but He kindly accepts it. When Krsna asks us to surrender unto Him (sarva-dharman parityajya mam ekam saranam vraja (BG 18.66)), this does not mean that Krsna is lacking servants and that if we surrender He will profit
- Krsna does not say that you have to become like this, like that, like that, then you can serve Him. Does not say
- Krsna has become very small, and He's giving you chance to serve Him, to dress Him, to wash Him, to offer Him foodstuff, to offer aratrika. Krsna is giving these chances. So whatever Krsna says. He's your guest
- Krsna has to satisfy them all. He does not need any help from these devotees, but because they want to serve Him in a particular way, the Lord reciprocates. These sixteen thousand devotees wanted Krsna as their husband, and therefore Krsna agreed
- Krsna is also very beautiful, but when a devotee serves Him and comes to Him, He becomes even more beautiful
- Krsna is always served by many thousands of goddesses of fortune; therefore He has no need to satisfy His senses by going to a society girl. But because He is kind to everyone, He decided to go there (Kubja's house)
- Krsna is Brahman, or spirit, and I am also Brahman, but He's the Supreme Brahman, while I am minute Brahman. So my business is to serve Krsna
- Krsna is lovable, and one has to serve Him in whatever capacity one can. That is pure devotional service
- Krsna is so grateful. If you give little service to Krsna sincerely, Krsna will never forget you
- Krsna is so kind that from Vaikuntha He has come here in this remote village of America. He's so kind, just to accept your service
- Krsna is the complete whole, and everything else is His part and parcel. The relation is one of the servant and the served
- Krsna is the Supreme Personality of Godhead, and He knew everything about the hunchback. By His inquiry He indicated that there was no use in serving a demon; she would do better to serve Krsna and Balarama and get an immediate result of the service
- Krsna takes only the bright side of your devotional service. He never takes the dark side because anyone in this material world, he has got only dark life. So try to serve Krsna. Svalpam apy asya dharmasya trayate mahato bhayat
- Krsna's foster father, Nanda Maharaja, and his associates were all vaisyas. They were not at all educated, but they could serve Krsna by loving Him and by offering everything to Him
- Krsna's own form has only two hands, but in the form of Lord Narayana He has four hands. Lord Narayana holds a conchshell, disc, club and lotus flower, and He is full of great opulence. The sri, bhu and nila energies serve at His lotus feet
- Krsna, although He is very virat, universal form, but Krsna has accepted arca-vigraha so that you can serve, you can see, you can touch, and your life becomes successful
- Krsna, the Supreme Personality of Godhead, does not require any education, but He gives a chance to the goddess of learning to serve Him. Being self-sufficient, Krsna does not require the service of any living entity, although He has many devotees
- Krsnadasa Kaviraja Gosvami maintains that the Radha and Krsna Deities show us how to serve Radha and Krsna
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- Laksmi-sahasra-sata-sambhrama-sevyamanam: (BS 5.29) Krsna is served by hundreds and thousands of goddesses of fortune. Nonetheless, He steals butter like one who is poverty-stricken
- Liberation not always means that he goes directly. In the lower stage liberation means to come out of the lower stage to the human form of body. Then he gets chance for directly serving Krsna, then real liberation takes place
- Lord (Krsna) does not offer opulences to His devotee unless the devotee is thoroughly tested. Rather, if a neophyte devotee serves the Lord very sincerely and at the same time wants material opulence, the Lord keeps him from obtaining it
- Lord Balarama is the original Sankarsana. He assumes five other forms to serve Lord Krsna
- Lord Govinda says, "To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me"
- Lord Krsna continued, "My dear best of queens, I clearly understand that you have no material ambition; your only purpose is to serve Me, and you have long been engaged in unalloyed service"
- Lord Krsna states in the Bhagavad-gita (BG 10.10): To those who are constantly devoted to serving Me (Krsna) with love, I give the understanding by which they can come to Me
- Lord Krsna, the one master and the Lord of the universe, is worthy of being served by everyone. Indeed, everyone is but a servant of His servants
- Love for Krsna has this one unique effect: it imbues superiors, equals and inferiors with the spirit of service to Lord Krsna
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- Maharaja Yayati was eager to serve Vasudeva, Krsna, and therefore as soon as he wanted to renounce material life, Lord Vasudeva helped him
- Materialists like Hiranyakasipu and Ravana are worshipers of Lord Brahma or Lord Siva, but Prahlada and other devotees in the service of Krsna consciousness worship the Supreme Lord, the Personality of Godhead
- May we inquire from you (swan) whether Krsna is happy? We want to know. Does He remember us? We know that goddess of fortune is serving Him alone. We are simply maidservants. How can we worship Him, who speaks sweet words but never fulfills our desires
- Maya is also serving Krsna, but there is no thanks
- My hand can take pleasure when it is attached to my body and serves it. It does not take pleasure in serving another's body. Because we are part of Krsna, our pleasure is in serving Him
- My only business is to serve Krsna. I don't mind what will happen next
- My senses are there. They will act. They'll act for simply to serve Krsna. That is wanted. So that can be possible when you are trained up by the servant of Krsna. Otherwise it is not possible
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- Narottama dasa Thakura says that we can utilize these enemies, kama, krodha, lobha, lust, anger, greediness. They can be utilized also for Krsna's service. Kami, lusty. One should be so much lusty to serve Krsna
- No conditioned soul can get out of material bondage without serving the Supreme Personality of Godhead. Love at His lotus feet is the ultimate goal of life
- No one can properly describe the fortune of the wives of Lord Krsna. They took care of Him personally by rendering various transcendental services like bathing Him, feeding Him, pleasing Him and serving Him
- No one can serve Krsna completely. He is so complete and self-sufficient that He has no need of any service from the devotee
- Nobody has ever gained anything by becoming a tool in the hands of Maya, but everyone has become eternally happy by serving Krishna
- Not all, but those who are intelligent and fortunate take to this process of devotional service (kevalaya bhaktya), and their only desire is to serve Krsna
- Now conduct your preaching in such a way that when anyone becomes attracted to get something from us he may be induced or allured into serving Krishna in his own way as he likes to do it, not being forced to do something else he may not like to do
- Now I've got this body, you've got this body, and if we do not change our attitude to serve Krsna, then we get again next body
- Now the occupational duties have expanded, but it doesn't matter whether one is an engineer, a doctor or whatever. Simply try to serve Krsna by the results of work. That is bhakti
- Now we are seeking ananda (bliss) in different atmospheres. Because we have a little independence, we have decided to go to the prison house of material nature and try to serve our senses instead of Krsna
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- O Brahmana Vyasadeva, it is decided by the learned that the best remedial measure for removing all troubles and miseries is to dedicate one's activities to the service of the Supreme Lord Personality of Godhead (Sri Krsna)
- O my Lord, Jagadisa, I (Caitanya) do not pray for benedictions by which to achieve material wealth, popularity or beauty. My only desire is to serve You. Kindly engage me in the service of the servant of Your servant - CC Antya 20.29, Siksastaka 4
- On the spiritual platform, however, the servitor of the Supreme Personality of Godhead serves Krsna without payment, and he continues his service in all conditions. That is the difference between Krsna consciousness and material consciousness
- One absorbed in Krsna consciousness, in chanting the names of Krsna and serving Him always, receives the benefit of the highest form of yoga
- One becomes transcendental to all pious and impious activities when one serves Krsna. After all, piety and impiety are within the material modes. Krsna's service is transcendental to good and bad, pious and impious
- One can serve Krsna by his activities, karmana; by mind, by thinking, by planning how to do it nicely. Mind is also required. karmana manasa vaca. And by words. How? Preaching
- One has to serve Krsna according to these (sixty-four) regulative principles, but if one develops spontaneous love for Krsna as exhibited in the activities of those who live in Vrajabhumi, one attains the platform of raganuga-bhakti
- One may ask, "What is a sadhu?" A sadhu is one who serves Krsna and engages in Krsna consciousness without reservation
- One may justifiably ask, "How can I serve?" It is not simply a matter of meditation, which is just an activity of the mind, but of performing practical work for Krsna. In such work, we should leave no resource unused - CC Intro
- One may serve (Krsna) as a servant, friend, father or mother
- One may then justifiably ask, "How can I serve?" Obviously this is not simply a matter of meditation, which is just an activity of the mind, but of practical work
- One may understand the science of the SPG from the Vedic literatures & thus become a devotee & worship Him within the regulative principles described in the scriptures, but one will not know in this way how Krsna is served by the residents of Vrajabhumi
- One must be very vigilant to remember that he is the part and parcel of the transcendental body of Krsna, and that it is his duty as part and parcel to give service to the whole, or Krsna
- One must sacrifice everything to realize Krsna, just as Arjuna did. He did not want to kill his family members, but when he understood that these family members were impediments to Krsna realization, he accepted the instruction of Krsna. BG 1972 purports
- One should adhere to the lotus feet of Krsna very tightly and serve Him under the direction of the spiritual master. Thus in all conditions one will be akuto-bhaya, free from fear
- One should also find representatives of Vidura who have no desire in life save and except to serve the Personality of Godhead
- One should be determined to serve the Supreme Lord by his occupational duty in Krsna consciousness; that is the perfectional point
- One should become an unalloyed devotee of the Personality of Godhead, Sri Krsna, and serve Him with rapt attention
- One should know that "I will have simply Krsna, nothing more." Then he is sannyasi. This mentality, that "I have nothing to serve, I have nobody to serve except Krsna." But if you serve Krsna, you will serve everyone
- One should serve the spiritual master first. It is not that one should bypass the spiritual master and desire to serve the Supreme Lord. This is not the principle for a Vaisnava
- One should understand Acyuta (Krsna), the supreme infallible, and how we are related with Him, and one should take to the service of the Lord. This is the perfection of life
- One who acts to serve Krsna with his body, mind, intelligence and words is a liberated person, even within this material world. - Bhakti-rasamrta-sindhu 1.2.187
- One who comes intimately in touch with Lord Krsna by engaging in His eternal service sees the Supersoul as the localized partial representation of the Supreme Personality of Godhead
- One who has no other desire than to serve Krsna favorably, he is sadhu
- One who wants to serve Krsna in conjugal love can attain a body under the guidance of the gopis. In this connection, the most vivid example is provided by those saintly personalities known as the srutis, who represent the Upanisads
- Only at that time is the attachment to Krsna perfect. Spontaneously, the devotee becomes eager to serve the Lord in his ecstatic love
- Only pure devotees, who have no motive other than serving Krsna, can give such transcendentally valuable benedictions (distribution of Krsna consciousness) out of charity
- Our constitutional position is like that. If we do not serve God, we do not agree... We are servant of God, but if we deny that "No, I am not servant," so that means I become servant of maya. Servant I'll have to remain. That is my constitutional position
- Our duty is to serve God. There is no other duty. That is Caitanya Mahaprabhu's preaching, that "You have no other duty, anything. That is all false illusion. If you have selected any other duty than to serve Krsna in Krsna cons., then you are foolish"
- Our Krsna consciousness movement is teaching how to serve Krsna from any position. It doesn't matter. Whether you are a brahmana, ksatriya, vaisya, sudra, lawyer, engineer, or film actor or anything, it doesn't matter
- Our Krsna family means Krsna is the master, and He is the supreme enjoyer. And if we understand this point, that Krsna is the center, He is the enjoyer, and we are meant for serving Him for His enjoyment, that is Krsna family
- Our life is dedicated to Krishna, and you should work for Him 24 hours. We have different varieties of service
- Our philosophy is different. We do not wish to become enjoyer. We want to be enjoyed. That is our real position. We want to serve Krsna. We want to offer everything to Krsna
- Our position should be, our real active life begins when we begin to serve Krsna with our senses without being designated, without being situated in designation. This is transcendental state
- Our real business, our real occupation, is to serve Krsna, God. That is our... That service spirit, because we have forgotten God, or Krsna, we are serving somebody else
- Our real business, our real occupation, is to serve Krsna, God. That is our... That service spirit, because we have forgotten God, or Krsna, we are serving somebody else. That is called maya
- Our real occupational duty is to serve the Supreme. That is our real occupational duty. We are meant for serving. When we forget serving Krsna and we try to serve so many other things . . . means our lust, greediness, illusion, so many problems we serve
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- Personalists, realize the Absolute Truth by understanding that because the Absolute Truth is the supreme predominator and we living entities are predominated, our duty is to serve Him
- Personally I am humble servant of Krishna as you are also, but I am deputed to accept your service just to transfer it to Krishna as via media. I shall try to do this service to you & Krishna throughout my life
- Please execute your program for distribution of literatures and Sankirtana, therefore, with increased vogor and may Krsna bless your sincere efforts to serve Him faithfully
- Positive engagement means serving Krsna. That positive engagement means, engagement means, acting means, the employment of the senses. So when we employ our senses in the positive activities, that is liberation
- Pray to Krishna to please keep us always engaged in the service of His Lotus Feet. Krishna is very kind, and He is never ungrateful, and will give you more and more opportunity to serve Him. That is His Mercy
- Pure devotion means without any motive - "Krsna is my Lord. I am His eternal servant. It is my duty to serve" - no motive. That is pure devotion
- Putting flower garlands on His (Krsna) neck, dressing His hair, getting Him to lie down on the bed & assisting Him in taking His bath. Thus they (Krsna's wives) served always in every respect, especially when Krsna was eating
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- Radharani is the best, topmost servitor of Krishna, and the printing machine is the biggest medium at the present moment for serving Krishna. Therefore, it is really a representative of Srimati Radharani
- Radharani said to the bumblebee: "Krsna is always served very faithfully by the goddess of fortune. In comparison with her, we are most insignificant. Indeed, we are nothing. Yet although He is very cunning, Krsna is also very charitable"
- Raghunandana is constantly engaged in serving Lord Krsna in the temple. Beside the entrance of the temple is a lake, and on its banks is a kadamba tree, which daily delivers two flowers to be used for Krsna's service
- Real facility is how to serve Krsna. That is real facility. So we should always ask, beg. That is the Caitanya Mahaprabhu's instruction
- Real sense is within. Hrsikena hrsikesa-sevanam (CC Madhya 19.170). We have to serve Krsna, Hrsikesa... Krsna is real, and we have to come to that position of reality. Then we can serve Krsna
- Relationships with the Lord are eternal, and therefore nitya-siddha devotees do not have to strive to attain the perfectional stage by executing regulative devotional principles. They are eternally qualified to serve Krsna
- Religion means to serve the Supreme Lord, that is religion. Anything which has no such idea, that is not religion. Then again (you) have different types of religion, how far they are making progress with, on that ultimate goal, serving Krsna
- Religion, I have already said, it is a kind of faith. Faith can be changed, but our constitutional position, occupational duty, that cannot be changed. We are eternal servant of Krsna, but without serving Krsna we are serving maya
- Renunciation means not doing anything but serving the Supreme Personality of Godhead, Sri Krsna. When one acts on this platform, trying to please the Supreme Personality of Godhead, one is both a sannyasi and a yogi. This is confirmed in the BG - 6.1
- Rukmini was very eager to get the opportunity to serve her husband, the Supreme Personality of Godhead. She therefore wanted to serve the Lord personally and took the handle of the camara from the hand of a maidservant and began to move the fan
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- Sanatana Gosvami was a pure devotee of Krsna. A pure devotee has no business other than serving Krsna; consequently Krsna is always ready to help him. This benediction was given by Sri Caitanya to Sanatana, who was authorized to write Vaisnava smrti
- Santa Rasa devotee has got unflinching faith in Krishna as the Supreme Personality of Godhead, but he has not developed the tendency to serve Him. The service stage is in relation with Bhagavan, the Person
- Satya said, "On the way back, He was assaulted by many princes, but Lord Krsna defeated all of them, and thus I have the privilege of serving His lotus feet as a maidservant"
- Scarcity of language which you are now feeling in this connection (presenting Krsna Consciousness Movement in the circle of educated people) will be fulfilled by Krsna by the process of your eagerness to serve Him
- Serve Krsna to the best of your capacity and when you are 24 hours engaged in the transcendental loving service of the Lord that is the highest stage of transcendental bliss or Krsna Consciousness
- Service to Lord Krsna can be rendered in two ways. One can serve the Lord in affection or in veneration
- Serving Krsna is not simply a matter of meditation, which is just an activity of the mind, but of performing practical work for Krsna
- Serving Krsna with purified senses is called Krsna consciousness. That is the way of bringing the senses under full control. What is more, that is the highest perfection of yoga practice. BG 1972 purports
- Servitude (dasya), friendship (sakhya), parental affection (vatsalya) and conjugal love (srngara) are the four transcendental mellows (rasas). By the devotees who cherish these four mellows, Lord Krsna is subdued
- Significant in this verse (SB 7.15.45) are the words jnanasim acyuta-balah. Jnanasim, the sword of knowledge, is given by Krsna, and when one serves the guru and Krsna in order to hold the sword of Krsna's instructions, Balarama gives one strength
- Simply by administering comforts at the lotus feet of the Lord (Krsna), which is the most important of all services, the queens at Dvaraka, headed by Satyabhama, induced the Lord to conquer the demigods
- "Simply by serving Krsna you do all of your other duties." So such a nice thing, Krsna consciousness movement. Take it very seriously and do the needful
- Simply favorably serving Krsna. Favorably, not unfavorably. Consciousness favorably. Just like Kamsa. Kamsa was also Krsna conscious, but he was simply planning how to kill Krsna. That kind of Krsna consciousness is not good
- Since he (Yamunacarya) has been engaged in the service of the lotus feet of the Lord, there is always a current of newer and newer desires flowing to serve the Lord, so much so that the stagnant desire of sex life becomes very insignificant
- Since I (Yamunacarya) have begun my life to serve Krsna, since that time, whenever I think of sex life I spit on it
- Since pure devotees give up their homes, wives, children, relatives, riches and even their lives simply to serve Me, without any desire for material improvement in this life or in the next, how can I (Krsna) give up such devotees at any time
- Since we have presented this dharma, to serve Krsna, it is working very wonderfully. We have got branches all over the world
- So far our International Society is concerned, we do not cheat. We speak the real truth. Here is God, Krsna. Here you are. Your relationship is to serve Him
- So here in this material world, we have disagreed to serve Krsna. Therefore the whole proposal is again agree to serve Krsna. Sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). This is real philosophy
- So Krsna, our relationship with Krsna, our service with Krsna, that is pleasure. Govinda. That is real sense pleasure. By seeing Krsna, by tasting Krsna, by smelling Krsna, by touching Krsna - everything, that is sense pleasure
- So long we remain forgetful where our service should be given, that is called material life. When we come to that consciousness that, "I have to serve Krsna," that is spiritual life. That is difference between material life and spiritual life
- So long we serve our senses and mind we remain in this material world, prakrti-sthani. And as soon as we revive our real consciousness, Krsna consciousness - we serve Krsna - that is liberation
- So long we shall want something for our sense gratification, without serving Krsna we shall suffer. That is the proposition. In different ways we shall suffer
- So there are two things: Krsna and maya; light and shadow. If you don't serve Krsna, then you have to serve maya. And those who are serving maya in the name of Krsna, they are called Mayavadi
- So there must be mutual responsibility by both parties, and now that you are married couple there is no question of your separation, but you must both strive very hard to serve Krsna together in harmony
- Some of them (those who are materialistic) aspire to enjoy themselves by sharing the happiness of Krsna. This is the mentality of fruitive workers who want to enjoy sense gratification by making a show of service to Krsna
- Somehow or other we do not like to serve Krsna; therefore we have been put into the service of maya, in the three modes of material nature. When a criminal does not like to obey the laws of the state, he is placed into prison & forced to abide by the laws
- Sometimes service to the devotee is more valuable than service to the Lord (Krsna). But here the affection of Kuntidevi for the Pandavas and the Vrsnis was due to family relation
- Sometimes we also have some parties in the temple. Someone wants to dress the Deity in a way, another wants to... Of course, they are not transgressing the rules & regulation, but still, everyone wants that "I shall serve the Lord in this particular way"
- Sooner or later we have to give up this body, but a Vaisnava may live or die for in either case he is always serving his Lord Krishna
- Spiritual life means if somebody has advanced in spiritual life, and somebody, one, he is still in the neophyte stage, he will eulogize, "Oh, how fortunate he is. He has advanced. He is serving Krsna in such a nice way
- Sri Caitanya Mahaprabhu replied, "Without cessation continue chanting the holy name of Lord Krsna. Whenever possible, serve Him and His devotees, the Vaisnavas"
- Sri Govindaji acts exactly like the siksa-guru (instructing spiritual master) by teaching Arjuna the Bhagavad-gita. He is the original preceptor, for He gives us instructions and an opportunity to serve Him
- Sri Sri Radha-Madan Mohan have kindly descended in Their arca vigraha form now you must receive Them with that consciousness. And by serving Them you will all develop pure love of Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, The Sakha-nirnaya, verse 13, mentions Srinatha Cakravarti as a reservoir of all good qualities and an expert in the service of Lord Krsna
- Srila Madhavendra Puri said: "The wealthy mammonites may point me out as mad, and the learned philosophers may assert that I am much too proud; still my mind does not budge an inch from the determination to serve the lotus feet of Govinda"
- Srimati Kunti wanted to serve the Lord without diversion, and that was her prayer. This unalloyed devotion is the ultimate goal of life
- Such desire may seem to be a desire for enjoying the Lord, but actually the endeavor is to serve the Lord in that capacity. For example, a devotee may be desiring to associate with the Personality of Godhead as His cowherd friend
- Superficially we engage from four o'clock in the morning till ten o'clock at night, and that is resting time. But when one is advanced in devotional service, while sleeping he also serves Krsna
- Svamsas are His personal expansions, and we are His differential expansions, vibhinnamsas. In any case, all expansions are meant to serve Krsna. This is explained in the CC. - Lord Krsna alone is the supreme controller, and all others are His servants
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- That is our mission: one God, one mantra, one scripture, one activity. One God: Krsna. One mantra: Hare Krsna. One scripture: Bhagavad-gita. And one activity: to serve Krsna. That's all. There is no two. One
- That is sadhu, who has no other business than to serve Krsna. He is sadhu
- That is the way of the activities of the Supreme Personality of Godhead: He does one thing in such a way that many other purposes are served
- The almighty Lord (Krsna) has His eternal transcendental abode where He is engaged in keeping surabhi cows. He is served by hundreds and thousands of goddesses of fortune
- The basic principle of creation is that this material world is the field of activities of the rebellious living entity. "I don't want to serve Krsna. I want to serve my senses." That is the whole world, going on
- The behavior of these confidential friends is described by a friend of Radharani, who told Radharani: "My dear graceful Radharani, Your intimate friend, Krsna, is also served by His intimate boy friends"
- The bhakti process purifies the living entity of all unnatural attractions. When one is purified he is attracted by Krsna and begins to serve Krsna instead of serving maya. This is his natural position
- The Brahma-samhita (Bs 5.38) describes that in the abode of Lord Krsna, which is made of cintamani (touchstone), the Lord, acting as a cowherd boy, is served by hundreds and thousands of goddesses of fortune
- The camara with which she (Rukmini) was serving Krsna immediately fell from her hand. Her brain and memory became puzzled, and she lost consciousness
- The CC states if one wants to serve Krsna & at the same time wants to satisfy his own lusty desires, Krsna will handle the situation so that the devotee forgets his lusty desires & becomes fully purified & constantly engaged in the service of the Lord
- The child is accepting service from the parents. Her business is only to accept. Torture and accept service. So devotees accept Krsna as son so that Krsna may simply torture them and accept service. That is the policy
- The clouds served as a soothing umbrella over Their heads just to make friendship with Krsna
- The complete process of perfectional service is to render service for the satisfaction of the transcendental senses of Lord Krsna, who is known as Janardana
- The complete social construction is the body of the Lord, and all the parts of the body, namely the brahmanas, the ksatriyas, the vaisyas and the sudras, are meant to serve the Lord's whole body conjointly
- The conception of servitude to Sri Krsna generates such an ocean of joy in the soul that even the joy of oneness with the Absolute, if multiplied ten million times, could not compare to a drop of it
- The desire of the impersonalist to merge into the existence of Brahman is also material because such an impersonalist wants to gratify his senses by merging into the existence of Krsna instead of serving His lotus feet
- The devotee becomes Krsna-ized by eating the remnants (of foods offered to Krsna). One who does not engage in such service cannot understand how this is so, although this is a process recommended in the Gita & in other Vedic literatures. BG 1972 purports
- The devotee must serve the Lord sincerely, and Krsna is always in the background to protect him and, if need be, to equip him fully to fight with his enemy
- The devotee of Lord Krsna has no desire other than serving Krsna. Even so-called liberated people are full of desires. Fruitive actors desire better living accommodations, and jnanis want to be one with the Supreme
- The devotee prayed, "They are always anxious to serve Krsna and to maintain Him, and they are always so kind to Him"
- The difference is that Krsna consciousness man knows that "I am eternal servant of God. Therefore let me willingly serve Krsna." And others, they are also serving Krsna, but by force, by maya, by the qualities of nature
- The elder gopis and gopas serve Krsna as father and mother, uncle and other relatives, and the young gopis, the cowherd girls, serve Krsna in conjugal love
- The exchange of devotional service is the subject, and Krsna is the object. The transcendental qualities are the causes of excitement. This means that the transcendental qualities of Krsna excite the devotee to serve Him
- The form of Krsna is described in the authoritative Vedic literature Brahma-samhita: His abode is made of cintamani stone, and the Lord plays there as a cowherd boy and is served by many thousands of gopis
- The friends and servants of Krsna were combined together in serving Him, and all of their activities are known as anubhava
- The Gopies and Radharani served Krishna without any expectation of material or spiritual profit. They never expected any return from Krishna and Krishna remained ever indebted to the Gopies
- The gopis are not as pleased when they directly mix with Krsna as when they serve to unite Srimati Radharani with Krsna. Their transcendental pleasure lies in uniting Them
- The gopis are the best of all, for they have the privilege of serving Sri Krsna, the primeval Lord, the son of the King of Vraja
- The gopis automatically achieved the highest perfection (by serving Krsna with great love). Therefore Sri Caitanya Mahaprabhu recommended the affection of the gopis, either in maternal affection or in conjugal love, as the highest perfection in life
- The gopis could adopt any means to satisfy or serve Krsna. That was the superexcellent characteristic of the gopis
- The gopis have fallen into the great ocean of separation and are being devoured by the timingila fish of their ambition to serve You. The gopis are to be delivered from the mouths of these timingila fish, for they are pure devotees
- The gopis said, "We must, therefore, understand that this particular gopi served Krsna with greater affectionate love than ourselves. Because of this, although He has left us, He could not leave Her company"
- The gopis saw the plants, creepers and forest trees loaded with fruits and flowers and ready to serve Krsna. In this way they immediately remembered their worshipable Krsna. They did not simply see plants, creepers and trees the way a mundaner sees them
- The gopis saw the plants, creepers and trees loaded with fruits and flowers and ready to serve Krsna. In this way they immediately remembered their worshipable Lord Sri Krsna. They did not simply see plants, creepers and trees the way a mundaner sees them
- The gopis suffered their relatives' punishment and scolding, all for the sake of serving Lord Krsna. They render loving service to Him for the sake of His enjoyment
- The happiness of liberation, whereby one merges into the Lord's existence, cannot even be compared to a fragment of the transcendental bliss obtained by service unto the Lord’s lotus feet
- The husband and wife (Jagannatha Misra and Sacimata), having gotten Visvarupa as their son, were very pleased within their minds. Because of their pleasure, they specifically began to serve the lotus feet of Govinda
- The impersonalists, they do not develop body. They simply remain as spirit particle. That is their idea. But we Vaisnava, we want to serve Krsna, therefore we require hands, legs and mouth and tongue, everything. So we are giving such body
- The important element, in preparation, in serving and in offering, is to act with love for Krsna. BG 1972 purports
- The ksatriya can serve the Supreme Lord by using his military arts, just as Arjuna served Krsna. Arjuna was a warrior; he had no time to study Vedanta or other highly intellectual books
- The land, water, cows, trees and flowers serve Krsna in santa-rasa, His servants serve Him in dasya-rasa, and His cowherd friends serve Him in sakhya-rasa
- The living entity, being part and parcel of God, when we cannot serve God that is his abnormal condition. And when he serves God that is his normal condition. That is designation-less position
- The Lord (Krsna) is served by all His parts and parcels, as the complete machine is served by its parts and parcels. Any part of the machine removed from the whole is no longer important
- The Lord is so great that simply by chanting His name all the great sages like Narada can enjoy transcendental bliss. So what can be said about those queens, who were at every moment seeing the Lord and serving Him personally?
- The Lord says that His external potency - Maha-maya, or Kali - serves Him in the form of the internal, spiritual potency
- The Lord, in His transcendental abode Goloka Vrndavana, is accustomed to herding the surabhi cows and is served there by hundreds of thousands of goddesses of fortune
- The Madana-mohana Deities simply establish that "I am Your eternal servant." With Govinda, however, there is actual acceptance of service, and therefore He is called the functional Deity
- The Mayavada philosophers, on account of their negligence to serve Krishna, may sometimes come to this understanding of aham brahma asmi, but they again fall down to the material platform on account of such negligence
- The most beloved goddess of fortune resides on the chest of Sri Krsna, yet she too, earnestly praying, begs for the joy of service at His feet
- The only cure is Hari Nama. You simply be engaged in chanting all day and serving Krishna and any time there is no service, simply chant Hare Krishna
- The Pandavas are also liberated souls who descended along with Lord Krsna to serve Him in His transcendental pastimes on this earth
- The particular word krsna-devatah, i.e., those who are always rapt in the service of Lord Krsna, is significant
- The people of the West are seeing their students becoming hippies, despite gorgeous arrangements for university education. The Krsna consciousness movement, however, is trying to convert misguided, drug-addicted students to the service of Krsna
- The person whose only desire is to serve the Supreme Personality of Godhead may be situated in any condition in the material world, but he is to be understood as jivan-mukta
- The politician says that his Krsna is different from the Krsna depicted in Bhagavad-gita. Even though he accepts Krsna and Rama as the Supreme he thinks of Rama and Krsna as impersonal because he has no idea of service to Krsna
- The program of devotional service to the Lord is executed from morning to night. Indeed, Krsna says in Bhagavad-gita that one must engage in devotional service to Him twenty-four hours a day
- The proselytizing method of Bhagavad-gita is to turn the face of all mundaners towards the transcendental service of the Absolute Personality of Godhead, Sri Krishna
- The real devotee first offers his surrender to Krsna with his body, mind and words and then uses his body, mind and words for the service of Krsna as Krsna desires
- The real purpose of Lord Siva is to serve the Soul of the soul, Lord Krsna. He desires that all luxurious articles, such as nice garments, garlands, ornaments and cosmetics, be given to Lord Krsna only, because Krsna is the real enjoyer
- The real question is how can we remain unpolluted by material contamination while in the material world. It was Rupa Gosvami who explained that we can remain uncontaminated while in the world if we simply make it our ambition to serve Krsna
- The real question is, How can we remain unpolluted by material contamination while in the material world? Srila Rupa Gosvami explains that we can remain uncontaminated while in the world if we simply make it our ambition to serve Krsna - CC Intro
- The real, original characteristic of the living entity is to serve Krsna, that is confirmed in the Bhagavad-gita
- The sastras say that this (dharma's) essential quality is to render eternal service, and the proper object of this service is the Supreme Truth, Lord Krsna, the Absolute Personality of Godhead
- The servant serves the master so long there is payment. If the payment is stopped, then no more the servant will be available. But in the eternal world - the Krsna's servant, that's eternal, without any payment. They serve Krsna not for any material gain
- The service to the Lord is not to be calculated as equal to this material service. The Mayavadi philosopher, they cannot understand it. But Krsna says personally that this devotional service is in the transcendental platform, Brahman service
- The srutis understood that without serving Krsna and following in the footsteps of the gopis there would be no possibility of their entering the kingdom of God and serving Krsna in the mood of conjugal love
- The stage of pure Krsna Consciousness is when our only desire is to be serving Krsna with no personal considerations whatsoever
- The Supreme Lord is achieved by devotion; one's devotion and sincere desire to serve the Supreme Personality of Godhead are the only qualifications
- The Supreme Lord, who is known as the yajna-purusah, or the personal beneficiary of all sacrifices, is the master of all demigods who serve Him as the different limbs of the body serve the whole. BG 1972 purports
- The thing is that you serve Krsna. Our predecessors, the acaryas, they are also government servant, but they resigned when they decided to preach this cult. If you have desire to preach this cult, then that is different
- The Vaisnava who knows how to serve Krsna, he does not take anything as mithya. Because Krsna is the Absolute Truth, why anything emanation from Krsna should be mithya? How it is possible? If something is prepared from gold, why it should be valueless?
- The Vedic literature informs us that Krsna can supply all the necessities for one's life. There is no scarcity and no economic problem. We simply have to try to serve Krsna, and then everything will be complete
- The word 'anghri-padma-sudha' means 'associating intimately with Krsna.' One can attain such perfection only by spontaneous love of God. One cannot obtain Krsna in Goloka Vrndavana simply by serving the Lord according to regulative principles
- The word niguhantim ("trying to cover") indicates that even if one is tainted by kama, lobha, krodha, etc., they can be transfigured by Krsna consciousness. In other words, one can utilize kama (lust) for serving Krsna
- The Yamunacarya said that - Since I have dedicated my life to Krsna and I am getting more and more happiness by serving Him, since then, whenever I think of sex life, oh, I spit on it
- The yogic process of negating all material thoughts will not help. To try to create a vacuum in the mind is artificial. The vacuum will not remain. However, if one always thinks of Krsna and how to serve Krsna best, one's mind will naturally be controlled
- Then if you could not learn the art, at the same time you miss Krsna's service. So that is not our principle. We want to serve Krsna
- There (in Goloka) the trees are called desire trees, and the cows are called surabhi. The Lord is served there by hundreds and thousands of goddesses of fortune. His name is Govinda, the Primeval Lord, and He is the cause of all causes
- There (under the wish-fulfilling tree) Krsna's dear gopi friends serve Radha and Krsna by singing, dancing, offering betel nuts and refreshments, and decorating Their Lordships with flowers - CC Intro
- There are a variety of activities one can perform in serving Krsna. The International Society for Krishna Consciousness is intended to help direct aspirant devotees in these activities
- There are many instances in which candalas, or those lower than sudras, have served Krsna. Also, the sage Vidura was considered a sudra because his mother happened to be sudra
- There are nine alternative transcendental means of attaining the stage (of personal attachment to Krsna, with a resulting effect of detachment from anything "non-Krsna"): (1) hearing, (2) chanting, (3) remembering, (4) serving the lotus feet of the Lord
- There are nine different kinds of devotional service, which are listed as hearing, chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders, serving Him as a friend and sacrificing everything for Him
- There is another statement as follows, "When shall I be freed from the mode of ignorance? And being thus purified, when shall I attain the stage of serving Krsna eternally"
- There is no need of bothering Krsna, "God give us our daily bread." He will give you. Don't bother. Try to become very faithful servant of God. "Oh, God has given me so many things. So let me give my energy to serve Krsna." This is required
- There is no need to be attached to any particular land on account of some mayic relationship. All places belong to Krishna, and wherever we get the chance for serving Him, that land is our God-gifted land
- There is no other alternative. Either serve Krsna or serve maya, that's all. So unless one is rascal, how he will accept maya's service? Maya's service is not very palatable. But maya is ready
- There is no question of disbelieving; it is simply foolishness. The dormant relationship is there. You want to serve Krsna, but simply by the spell of illusion we think we have no connection with Krsna
- There is only one goal: to serve Krsna to one's best ability. If there is some disagreement over service, such disagreement is to be taken as spiritual
- There was a slight indication of heart attack but Krishna saved me. It was not very acute. So long Krishna will keep me fit I will go on working, so you devotees should pray to Krishna that I might go on serving Him up to the last point of my death
- These Vaisnava sampradaya, although they appear to be a separate party, but their aim is how to serve Krsna. So don't think the party means some opposite party
- They (devotees) simply want to serve Krsna, they are waiting for the order of Krsna, and that is their satisfaction
- They (rich men) are very poor in their thought. Therefore the saintly persons move just to enlighten him little. To give them a chance to serve Krsna. Giving them a chance to serve Krsna. That is saintly person's duty
- They are to be considered eternal associates of Krsna, and they are eternally enjoying the transcendental bliss of serving Krsna
- They cannot understand that by serving Krsna, we become healthy or in our normal position. This is called ignorance. Somebody is trying to forget Him, somebody is trying to become equal with Him. This business is going on
- This enthusiasm is required. It is the basic principle in making advancement in Krsna's service
- This example should be followed by all, especially those who are Krsna conscious, for they should serve Krsna by their respective abilities
- This extreme desire to serve the Lord is manifest in the transcendental land of Braja. & it is specifically manifested amongst the gopis. The gopis' love for Krsna is so elevated that for our understanding it is sometimes explained as being lusty desire
- This incident shows that by serving Krsna the devotee immediately becomes elevated to the most exalted position in all respects. Devotional service is so potent that anyone who takes to it becomes qualified with all godly qualities
- This is the key to progressing in Krishna Consciousness that one learns to serve Krishna and the Spiritual Master in humble attitude and this attitude in you shall certainly bring you further and further in perfecting your life
- This is the purport of sanatana-dharma. Sanatana means nitya, or "eternal," and krsna-dasa means "servant of Krsna." The eternal occupational duty of the human being is to serve Krsna. This is the sum and substance of the Krsna consciousness movement
- This may appear to be a desire to enjoy the company of the Lord, but actually it is spontaneous love, serving Him by assisting in managing the transcendental cows
- This method (bhakti-yoga) includes nine items: hearing, chanting, remembering, serving, worshiping the Deity, praying, carrying out orders, serving Krsna as friend and sacrificing everything for Him
- This verse states: bhaktya puman jata-viraga aindriyat. The more we serve Krsna, give Him things to eat and dress Him nicely, the less we become interested in our own bodies
- This was not irreligious (his refusal to accept Yayati's old age in exchange for his youth), however, because Yadu's purpose was to serve the Lord. Because Yadu was a faithful servant of the Lord, Lord Krsna appeared in his dynasty
- Those who are completely dedicated to the lotus feet of Krsna in service are actually sannyasis. As a matter of formality, the devotee accepts the sannyasa dress as previous acaryas did. He also accepts the three dandas
- Those who serve Him with love and devotion, Krsna can change destiny. So sacrifice, yajna, means pleasing Krsna. Our whole Krsna consciousness movement means pleasing Krsna. That is the whole program
- Through association of devotees, one is placed in devotional service, and by this service Krsna's activities, form, pastimes, name, etc., become clear, and all misgivings are dispelled. BG 1972 purports
- Through receiving knowledge in this way (by understanding the Bhagavad-gita), we should know that Krsna is pleased, and we should serve Him favorably, according to His pleasure
- Thus Raghava Pandita serves the Lord in an incomparable way. Everyone is very much satisfied just to see him
- To achieve that success (associating with God in any one of the five transcendental rasas), he (a mahatma) engages all activities-mental, bodily and vocal, everything-in the service of the Supreme Lord, Sri Krsna. That is called full KC. BG 1972 purports
- To become a secretary of the president, personal assistant, it is not very easy job. It requires some qualification. Similarly, to serve Krsna, it requires some qualification
- To become Brahman means to be completely engaged in rendering devotional service to the Lord. Thus the mahatma understands that if service is to be rendered, it is to be to Krsna & no one else. We have so long served our senses; now we should serve Krsna
- To serve Hrsikesa, the master of the senses, with purified senses is called bhakti. Those who constantly engage in devotional service are situated in a transcendental state, above the material modes of nature
- To serve Krsna under a certain transcendental mellow according to one's spirit of service, everything is accepted by the Lord
- To serve the servant of Krsna is better than to serve directly Krsna, because if the servant of Krsna promises something, if the servant of Krsna says, "I'll take you to Krsnaloka," you must go there
- To stick to the principles advised by the Spiritual Master and serve Krishna under the direction of the Spiritual Master is the only hope of our advancing in Krishna Consciousness. The Spiritual Master and Krishna are two parallel lines
- To those who are constantly devoted to serving Me (Krsna) with love, I give the understanding by which they can come to Me
- To understand Krsna is not easy job, easy job. So one who has understood, "Here is Krsna with Radharani; let me serve," that position is very exalted position. That is not ordinary position
- Tulasi plants are liberated souls who want to serve Krishna in that way
U
- Undoubtedly all the gopis, cowherd boys, cows and everyone else who served Krsna in Vrndavana with love and affection were liberated from the miserable condition of material existence
- Universal consciousness is factually achieved by coordinated service of all concerned to the Supreme Personality of Godhead, and that alone can insure total perfection
- Unless Krsna gives opportunity, nobody can serve Krsna also. But he gives opportunity to the proper person
- Unless one's mind is filled with thoughts of Krsna, feelings for Krsna and a desire to serve Krsna, the mind will be filled with material activities
- Unless we come to the spiritual platform - we remain on the bodily platform - we shall speak differently. And as soon as we come to the spiritual platform, then we shall speak in one item only, how to serve Krsna
- Unless you come to this stage, free from all designations, you cannot serve Krsna
V
- Vaisnava himself is very happy because he is in direct connection with Krsna. He personally has no complaint, because a Vaisnava is satisfied simply by serving Krsna. That's all. He doesn't want anything
- Vaisnavas are suddha-saktas, or pure bhaktas, because the Hare Krsna maha-mantra indicates worship of the Supreme Lord's energy, Hara. A Vaisnava prays to the energy of the Lord for the opportunity to serve the Lord along with His spiritual energy
- Vidura said: O Uddhava, because the servants of Visnu, the Lord, wander in the interest of serving others, it is quite fit that you kindly describe the self-knowledge with which you have been enlightened by the Lord Himself
W
- We are all sold to Krishna and we have no other business but His service. That should be our determination
- We are meant for serving Krsna, but we have rebelled: "Why shall I serve Krsna? I shall serve my senses. I shall remain independent without Krsna."
- We are serving, but serving our senses, lusty desires. We have to change this mood of service to serve Krsna. That is Krsna consciousness
- We can serve Hrsikesa, the master of the senses, through the senses. We are part and parcel of Krsna, just as the hand is part and parcel of the body. Similarly, our senses are also part and parcel of the spiritual body of Krsna
- We cannot destroy family. But on one condition we can become free from all this obligation. What is that? Gatah sarabyam parihrtya kartum. Saranyam. Mukunda-caranam. One who has dedicated his life simply to serve Mukunda
- We have already explained that being a part means serving the whole. The whole is Krsna, and the individuals are meant for Krsna's satisfaction. Isavasyam idam sarvam - ISO 1
- We have got little independence and we can misuse it, that "Why shall I serve Krsna? Let me serve myself." "Let me serve myself" means "Let me serve my different propensities - kama, krodha, lobha, moha, matsarya,"
- We have nothing to offer Krishna because He is the Proprietor of everything that be. But when He sees that a living entity is trying to serve Him, that is appreciated
- We have to give up all other material desires, simply stick to Krsna to serve Him, always ready to serve Him. Anukulyena krsnanu-silanam
- We have to serve Krsna, and we are subordinate. He is supplying our necessities. He is the Supreme Father. This life is normal life and liberated life. Any other life, beyond this conception of Krsna consciousness, that is sinful life
- We living entities, we being part and parcel of God, Krsna, our only business is to serve Krsna. We have no other business
- We may be serving Krsna in our waking state and thinking about Him then, so also it is possible to dream about Krsna and the Spiritual Master and so many things
- We may render service to the sadhu or to Krsna. The sadhu is the representative of Krsna. He will never say, "Serve me," but will say, "Serve Krsna." Therefore we have to approach Krsna through the sadhu
- We should always ask: "Krsna, I don't want any facility of this material world. I am not worthy to serve You; still, I am begging. Give me this facility so that I can get the chance to serve You."
- We think, from Vedic evidences, the whole world was in Krsna consciousness. There was one God, Krsna; one scripture, Bhagavad-gita; one consciousness, Krsna consciousness; and one work, service of the Lord
- We want to serve Krsna. We want to offer everything to Krsna. We do not want to enjoy anything ourself. That is Vaisnavism
- What to speak of the other gopis, even Sri Radhika, who in every respect is the most elevated of them all and who has bound Sri Krsna forever by Her loving attributes, serves His feet as His maidservant
- Whatever service we can do for Krishna, even if somebody is not able to execute fully Krishna Consciousness, whatever amount of service he does it never goes in vain
- When a devotee with all his heart and soul serves Krsna, dresses Him in nice garments and gives Him a flower, Krsna smiles
- When a person in this material world desires only to serve Krsna with love and devotion, he is liberated, even though functioning within this material world
- When a person is Krsna conscious, he continuously hears about Krsna, thinks about Him, worships Him and serves Him as a devotee
- When devotees are put into great difficulties - even like the Pandavas, as described above - they feel all their miserable conditions to be great facilities for serving the Lord
- When first-class devotional service develops, one must be devoid of all material desires, knowledge obtained by monistic philosophy, and fruitive action. The devotee must constantly serve Krsna favorably, as Krsna desires
- When Lord Krsna appeared, He (Balarama) became His elder brother to serve Him to His heart's content and make Him enjoy all sorts of happiness
- When one comes to the senses that he cannot be master at any stage of his life, then he surrenders to Krsna. Sa mahatma sudurlabhah. Vasudevah sarvam iti (BG 7.19) - Oh, Vasudeva is the real master. And my nature is to serve Him
- When one has developed such attachment, he can spontaneously serve the lotus feet of Krsna even without following the regulative principles
- When one is freed from material connections in this way, his body immediately becomes spiritual, and Krsna accepts his service
- When one is purified he is attracted by Krsna and begins to serve Krsna instead of serving maya. This is his natural position
- When one is situated in his spiritual body, which is beyond this gross and subtle material body, he is fit to serve Radha and Krsna. That body is called siddha-deha
- When one's real face is decorated, the reflection of one's face is automatically decorated. Similarly, if we try to serve Krsna with all our opulences, we, as parts and parcels or reflections of Krsna, will become happy in exchange
- When someone engages in Lord Krsna's devotional service for the satisfaction of the senses and instead acquires a taste for serving Krsna, he gives up his material desires and willingly offers himself as an eternal servant of Krsna
- When the devotee feels "The Lord is my master" and renders service unto Him, Krsna consciousness is awakened. This fixed consciousness is on a higher platform than simple cognizance of love of Godhead
- When there are bodily reactions as felt in happiness and distress, it is to be understood that the cause is the spirit soul himself. If he so desires, the spirit soul can change this conditional life of dualities by choosing to serve Krsna
- When this energy (living entities) is not serving the energetic (Krsna), that is material existence. The whole world is not serving Krsna. They are serving Krsna in a different way. They are serving indirectly
- When this is established, in the sixteenth verse Krsnadasa offers his obeisances to the functional Deity, Govinda. The Govinda Deity is called the functional Deity because He shows us how to serve Radha and Krsna - CC Intro
- When we are absorbed in the thought of serving Krsna and when we act in that consciousness, we can become real sannyasis and real yogis
- When we are conditioned, we give up our original constitutional position, which is described by Caitanya Mahaprabhu as being that of eternal service to Krsna (jivera svarupa haya-krsnera 'nitya-dasa') - CC Madhya 20.108
- When we are free from designation, sarvopadhi-virnirmuktam tat-paratvena nirmalam, when we are purified, then we can unite in the service of the Lord, Krsna. That is real unity
- When we are under the care of daivi-maya, then our only business is to serve Krsna. That is our original constitutional position, krsna-dasa
- When we deny to serve Krsna, when we are not engaged in the service of Krsna, that is our diseased condition; that is not healthy condition. So this KCM is a treatment to cure this disease, atheist and rogues, to come to Krsna consciousness and be happy
- When we purify our senses, we can act in our original constitutional position and serve Krsna
- When we serve Krsna with love and affection, understanding that we are very intimately related, part and parcel, that is spiritual life
- When we try to deny, try to not serve Krsna but independently we want to enjoy life, that is called material life
- When you become in service attitude, just to serve Krsna with humble attitude, with devotion, then Krsna will reveal. Otherwise you cannot understand Krsna. It is not possible
- When you engage yourself in the service of Lord - Krsna, I want to serve You - this much wanted, qualification. No educational qualification, no Ph.D. degree or to take birth in very high family or to become rich. Nothing. Simply a true feeling, desire
- While executing devotional service, one must be naturally inclined to serve Krsna in one of these transcendental relationships (santa-rasa, dasya-rasa and sakhya-rasa, etc). That is the actual success of life
- Within his mind, in his original, purified, self-realized position, he (an advanced devotee) serves Krsna in Vrndavana in his particular way. He serves Krsna twenty-four hours a day, all day and night
- Without being a devotee, how with faith and adherence and reverence and obedience you can serve Krsna unless you love Krsna
Y
- Yes in spiritual life one must be careful not to eat more than is required to keep body and soul together. The most important point is that one becomes satisfied by serving Krsna rather than by serving the senses
- You are a very sincere girl and that is the first qualification for developing love for Krishna. Now increase that sincerity more by engaging yourself whole-heartedly and with great enthusiasm for serving Krishna and love of Godhead will fructify
- You are all good souls and therefore Krishna has sent you all for giving me chance to serve Krishna
- You are not taking the opportunity of understanding Krsna. Just see how much unfortunate we are. As you serve Krsna, you understand Krsna. You cannot understand Krsna otherwise, unless you render service
- You are one of my most determined students and for this reason I think that Krsna is giving you all facilities for serving Him
- You are the Supreme Personality of Godhead; no one can excel You, nor can anyone come up to an equal level with You. The perfect social system is that in which You remain in the center, being served as the Supreme
- You can offer everything to Krsna under His permission, or His representative's permission, not whimsically. Is that clear? Yes. Because you are Krsna's servant, you have dedicated your life to serve Him
- You can serve Krsna in any capacity-provided you want to serve. And if you want to engage Krsna for your service, that is blunder
- You can serve Krsna passively, as Vrndavana land, as tree, as water, so many, as flowers, as fruits. This is called santa rasa
- You cannot avoid service, but service other than Krsna will be frustration. But you serve Krsna, you'll be satisfied, the Supreme Lord will be satisfied, and your life will be successful
- You go to the president, Johnson. Ask him, "Don't you serve anybody?" "Oh, yes, I am serving the country." So who is out of service? Nobody is out of service. But he's serving the illusion. And as soon as he serves the Supreme, he becomes mahatma
- You have to approach guru - guru means the faithful servant of God, Krsna - and take his word how to serve Him. Then you are successful
- You serve Krsna. This is Krsna consciousness
- Your natural function is to serve Krsna. That's all. You have no other business. That is dharma. No other business. When we understand this convincingly, then we are situated in our religion
- Your sincerity and desire for doing some service for Krishna is very much encouraging to me. Please go on chanting nicely, and steadily