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Serving Krsna (Lectures, BG)

Expressions researched:
"serving krsna" |"serving lord krsna" |"serving sri krsna"

Lectures

Bhagavad-gita As It Is Lectures

Arjuna was meant for serving Kṛṣṇa, because he is bhakta.
Lecture on BG 1.20 -- London, July 17, 1973:

Kṛṣṇa is again designated as Hṛṣīkeśa. As we have explained several times, bhakti means hṛṣīkena hṛṣīkeśa-sevanaṁ bhaktir ucyate (CC Madhya 19.170). Bhakti, the whole devotional service program, means hṛṣīkena hṛṣīkeśa-sevanam. So Arjuna was meant for serving Kṛṣṇa, because he is bhakta.

A man works very hard day and night to become rich just to make a show that "My dear friends, my dear relatives, you see that how I have become now rich." This is the only purpose. Nobody is working hard for serving Kṛṣṇa.
Lecture on BG 1.30 -- London, July 23, 1973:

A man works very hard day and night to become rich just to make a show that "My dear friends, my dear relatives, you see that how I have become now rich." This is the only purpose. Nobody is working hard for serving Kṛṣṇa. This is māyā. And Kṛṣṇa consciousness means, the same hardship we shall take, but take for Kṛṣṇa. Just like our Mrs. Sharma. She was working in the family, but now she has come to work for Kṛṣṇa. And this is salvation. This is mukti.

So the Māyāvādī impersonalists, they cannot understand that serving Kṛṣṇa is simply pleasure and blissful.
Lecture on BG 1.30 -- London, July 23, 1973:

So the Māyāvādī impersonalists, they cannot understand that serving Kṛṣṇa is simply pleasure and blissful. They cannot understand. Therefore they become impersonalists: "No. The Absolute Truth cannot be person." That is another side of the Buddha philosophy. Impersonal means zero. That is also zero. So Buddhist philosophy, they also make the ultimate goal zero, and these Māyāvādīs, they also make the ultimate goal... Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). They do not understand that there is life, blissful life, by serving Kṛṣṇa.

They cannot understand that by serving Kṛṣṇa, we become healthy or in our normal position. This is called ignorance.
Lecture on BG 1.37-39 -- London, July 27, 1973:

Same example, I have given many times, that my part and parcel of the body, this finger, so long it is fit to give service to the body, it is healthy. If it cannot give service, then it is diseased. Similarly, all living entities who are not giving, rendering any service to the Lord, they are simply working for sense gratification, that is diseased condition. And in the diseased condition, nobody can be happy. That is not possible. If you have got some disease, you cannot be happy. So that is the position. They cannot understand that by serving Kṛṣṇa, we become healthy or in our normal position. This is called ignorance. Somebody is trying to forget Him, somebody is trying to become equal with Him. This business is going on. And nobody is submitting that "My Lord, I forgot my service. From this day, I become again Your servant. Please give me protection."

If you remain in a room, to serve the room, does it mean that serving you? You are within a room. Simply cleansing the room, does it mean serving you?
Lecture on BG 2.18 -- Hyderabad, November 23, 1972:

Bhavānanda: (reading questions:) ...Kṛṣṇa, they accept that Kṛṣṇa is in every living entity, and therefore they say that by serving humanity and your fellow man, that that is serving Kṛṣṇa. Is that correct?

Prabhupāda: If you remain in a room, to serve the room, does it mean that serving you? You are within a room. Simply cleansing the room, does it mean serving you? The present moment, what they are doing? Just like my Guru Mahārāja used to say that a man has fallen on the water, and one brave man came. He said that "I shall save this man." And he also jumped in the water and brought his coat and shirt, and he said, "Now the man is saved." Is it saving the man? So similarly, the service of humanity means they are serving the body. Where is the soul? They do not know how to serve.

There are other, seven rasas also. They are not primary; secondary. Somebody is serving Kṛṣṇa as enemy. Just like the asuras. They also serve Kṛṣṇa—as enemy.
Lecture on BG 2.25 -- Hyderabad, November 29, 1972:

Kṛṣṇa is served by the devotees in so many rasas, transcendental mellow, or humor. Somebody is serving as servant. Somebody is serving as friend. Somebody is serving as father and mother. Somebody is serving as conjugal lover. These are five primary mellows in which a devotee is connected with Kṛṣṇa. And there are other, seven rasas also. They are not primary; secondary. Somebody is serving Kṛṣṇa as enemy. Just like the asuras. They also serve Kṛṣṇa—as enemy. Somebody is serving, giving pleasure to Kṛṣṇa, by fighting with Him. So there are so many, twelve rasas. Akhila-rasāmṛta-sindhu. All the rasas that we have got experience within this world, they are coming from Kṛṣṇa.

When we are engaged again in the service of Kṛṣṇa, that is sanātana-dharma. So sanātana-dharma means eternally serving Kṛṣṇa.
Lecture on BG 2.25 -- Hyderabad, November 29, 1972:

As soon as we desire to imitate Kṛṣṇa, that is māyā. Māyā is nothing. We create that situation of māyā. What is that? "I want to become Kṛṣṇa. I want to become God. I want to become the Lord." This is māyā. This is not possible. So Kṛṣṇa is sanātana. We are also sanātana. But when we forget to serve Kṛṣṇa, that is our asanātana. And when we are engaged again in the service of Kṛṣṇa, that is sanātana-dharma. So sanātana-dharma means eternally serving Kṛṣṇa.

As soon as one comes to the point of serving Kṛṣṇa with love, without any understanding... Just like fire. Fire, you accept it. Without studying fire, analytical, if you touch fire, it will act. It will act. It doesn't require to study fire, how, what is the composition of fire. This is knowledge.
Lecture on BG 2.39 -- London, September 12, 1973:

Unless one is exceptionally intelligent, he cannot take to Kṛṣṇa consciousness. This is buddhi-yoga. Therefore Kṛṣṇa has described in sāṅkhya-yoga that "This is your duty. You are kṣatriya. You have... Why you are rejecting fighting?" In this way, in so many ways... "The soul is immortal, the body is perishable, so your grandfather or your kinsmen, they'll not die." So this is analytical study from the material point of view. And as soon as one comes to the point of serving Kṛṣṇa with love, without any understanding... Just like fire. Fire, you accept it. Without studying fire, analytical, if you touch fire, it will act. It will act. It doesn't require to study fire, how, what is the composition of fire. This is knowledge, of course. But if you... Just like gopīs in Vṛndāvana. They did not study what is Kṛṣṇa. They did not care even to study. But they wanted to love Kṛṣṇa. That is their only qualification. They were ordinary village girls. Similarly, the cowherds boy. They were tending cows. They had no Vedānta knowledge or any higher education, not very nicely cultured gentlemen, village cowherds boy, cowherds girl, but they did not know any other business than to love Kṛṣṇa.

If sometimes one falls down, without... Then, yatra kva vā abhadram abhūd amuṣya kim. Then what is the loss there? He's not a loser. Still he's gainer. Because for the time being, whatever he has done sincerely, serving Kṛṣṇa, that is credited forever, eternally.
Lecture on BG 2.40 - London, September 13, 1973:

If sometimes one falls down, without... Then, yatra kva vā abhadram abhūd amuṣya kim. Then what is the loss there? He's not a loser. Still he's gainer. Because for the time being, whatever he has done sincerely, serving Kṛṣṇa, that is credited forever, eternally. It will be never lost. Mind that. Do sincerely, and you'll be never lost. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31), Kṛṣṇa says. "My dear Arjuna, you declare it, that none of My devotees will ever be vanquished. I'll give you protection." Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66). So do it sincerely. Don't think that "Even if I fall, there is no loss." No, don't think like that. Why I shall fall? I've taken to Kṛṣṇa's shelter, why shall you give it up? This is my life.

This is a prayer by Mādhavendra Purī. (chuckling) He says that "I am not going to do anything except serving Kṛṣṇa."
Lecture on BG 2.46-62 -- Los Angeles, December 16, 1968:

Tamāla Kṛṣṇa: "Śrī Mādhavendra Purī, a great devotee and ācārya in the line of devotees, says, 'O Lord, in my prayers three times a day, all glories to You. Bathing, I offer my obeisances unto You. O demigods, O forefathers, please excuse me for my inability to offer you my respects. Now wherever I sit I am able to remember the great descendant of the Yadu dynasty, Kṛṣṇa, the enemy of Kaṁsa, and therefore I can get myself free from all sinful bondage. I think this is sufficient for me.' "

Prabhupāda: This is a prayer by Mādhavendra Purī. (chuckling) He says that "I am not going to do anything except serving Kṛṣṇa." This Mādhavendra Purī was the grand-spiritual master of Lord Caitanya. Mādhavendra Purī's disciple Īśvara Purī, and Īśvara Purī was accepted as spiritual master of Lord Caitanya. Nobody can become a spiritual master of the Supreme Lord, but in order to teach us that even the Lord, He also accepted a spiritual master. That is the system.

So anything engaged in the service of Kṛṣṇa, it is superior. In the higher sense, everything is serving Kṛṣṇa.
Lecture on BG 4.7 -- Montreal, June 13, 1968:

So anything engaged in the service of Kṛṣṇa, it is superior. In the higher sense, everything is serving Kṛṣṇa. So those who are highly elevated to understand... But that is not to be imitated. For them, there is no higher or lower or superior or inferior. Everything he sees in Kṛṣṇa connection. That is very higher stage of life. That is not to be imitated. Actually, when one is perfectly spiritually enlightened, for him there is no such distinction inferior or superior. Everything in connection with Kṛṣṇa is superior. (break)

Pradyumna: ...chanting Hare Kṛṣṇa.

Prabhupāda: Therefore Kṛṣṇa consciousness is the main principle. Who is acting. The person who is acting, if he is in Kṛṣṇa consciousness then whatever he is acting that is spiritual. Yes?

Pradyumna: In the first and the second chapter, also, about dharma in the second chapter. It says ahaituki and another... So that devotional service has to be causeless in order to be the perfect conductor?

Prabhupāda: Yes. All right. Let us have kīrtana. Yes, you want to ask? Yes.

Devotee: Man has forgotten and is serving māyā, he's actually serving Kṛṣṇa anyway then why is he miserable?

Prabhupāda: That is māyā. When you serve māyā then you get miseries. Just like a man who is serving in the prisonhouse, he is also serving the government, but he is in misery. That is called māyā.

We should not desire anything except serving Kṛṣṇa.
Lecture on BG 4.8 -- Bombay, March 28, 1974:

We should not desire anything except serving Kṛṣṇa. That is our fulfillment of life. Sarvopādhi-vinirmuktam (CC Madhya 19.170). Or anyābhilāṣitā-śūnyam (Bhakti-rasāmṛta-sindhu 1.1.11). We should not desire anything except we simply desire how to serve Kṛṣṇa, how to remain a pure devotee of Kṛṣṇa. Then our life is successful.

This association, society, of sādhus, who have dedicated their life for understanding Kṛṣṇa, for serving Kṛṣṇa, they are sādhu.
Lecture on BG 4.10 -- Bombay, March 30, 1974:

So we should take this opportunity, Kṛṣṇa consciousness. Ādau śraddhā tataḥ sādhu-saṅgaḥ (Cc. Madhya 23.14-15). This association, society, of sādhus, who have dedicated their life for understanding Kṛṣṇa, for serving Kṛṣṇa, they are sādhu. Ādau śraddhā tataḥ sādhu... tataḥ sādhu-saṅgo 'tha bhajana-kriyā. By sādhu-saṅga (CC Madhya 22.83) means next stage is how to adopt devotional life.

Because I am part and parcel of Kṛṣṇa, my pleasure, my happiness, is dependent by serving Kṛṣṇa just like my senses are satisfied when they are used for my purpose, not for your purpose.
Lecture on BG 4.19 -- New York, August 5, 1966:

So we are all part and parcel of the supreme pleasure, and our pleasure... Just like my hand. This is my hand. Now, this my hand can take pleasure when it is attached with my body. My hand can take pleasure when it serves my body. It does not take pleasure by serving your body.

(aside:) This is a formality.(?) Sit here.

So therefore, because I am part and parcel of Kṛṣṇa, my pleasure, my happiness, is dependent by serving Kṛṣṇa just like my senses are satisfied when they are used for my purpose, not for your purpose. This is the whole, I mean to say, philosophy. I cannot be satisfied by serving you. I can be satisfied by serving me. So that me, I do not know. That is Kṛṣṇa. That is Kṛṣṇa. So when we begin to serve Kṛṣṇa, because we are part and parcel... Always remember, the part and parcel, we are. Mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ (BG 15.7). In the Fifteenth Chapter you'll find, "All these living entities, they are My eternal part and parcels. Now they are detached. Now they are detached. By material contact, they are detached." So we have to... The whole process is that we have to attach again. Now we are detached. Now we have to attach again. That is Kṛṣṇa consciousness.

Instead of serving Kṛṣṇa, they are trying to utilizing, they are trying to utilize the material nature for their sense gratification. This is called struggle for existence.
Lecture on BG 4.26 -- Bombay, April 15, 1974:

Prakṛti means to be used by the puruṣa. Therefore our position is, real position is, we should be used be the Supreme Personality of Godhead, puruṣa, Puruṣottama. This is our position. But artificially we are trying to become the puruṣa. That is māyā. Instead of being utilized be the puruṣa, we are trying to become the puruṣa, to utilize the material nature. Yayedaṁ dhāryate jagat. The world is going on, the material world, because the living entities in the attitude of becoming puruṣa, they are trying to exploit the resources of this material nature. This is going on.

(aside:) You sit down, you people, on the chair.

So this is our material disease. And how we are trying to be master or enjoyer of this material world? By the senses, by the mind. Manaḥ ṣaṣṭhāni prakṛti-sthāni karṣati. Manaḥ.... Mamaivāṁśo jīva-bhūtaḥ (BG 15.7). "The living entities," Kṛṣṇa says, "they are My part and parcel." So instead of serving Kṛṣṇa, they are trying to utilizing, they are trying to utilize the material nature for their sense gratification. This is called struggle for existence. Prakṛti-sthāni karṣati. Karṣati means hard struggle. Manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). This is going on. And this karṣati means struggling for existence. Because you cannot be happy by this artificial way of life. This is artificial way of life.

There are different kinds of faith, but in Kṛṣṇa consciousness the preliminary condition of faith is to believe that simply by serving Kṛṣṇa, everything will be complete.
Lecture on BG 4.39-42 -- Los Angeles, January 14, 1969:

Revatīnandana: One-hundred-thirty-one. "A faithful man who is absorbed in transcendental knowledge and who subdues his senses, quickly attains the supreme spiritual peace (BG 4.39)." Purport: "Such knowledge in Kṛṣṇa consciousness can be achieved by a faithful person who believes firmly in Kṛṣṇa. One is called a faithful man who thinks that simply by acting in Kṛṣṇa consciousness one can attain the highest perfection."

Prabhupāda: Yes. Faith. There are different kinds of faith, but in Kṛṣṇa consciousness the preliminary condition of faith is to believe that simply by serving Kṛṣṇa, everything will be complete.

You are serving Kṛṣṇa, that means you are doing. Serving means doing. What do you mean by serving? Actually when you serve somebody, are you are not doing something. You are engaged in serving Kṛṣṇa.
Lecture on BG 6.1 -- Los Angeles, February 13, 1969:

Devotee: We should always try to act discriminately and always try to serve Kṛṣṇa and not have Kṛṣṇa serve us. Always feel that we should try to serve Kṛṣṇa, and not say that we will do this and Kṛṣṇa will provide, Kṛṣṇa will help us.

Prabhupāda: You are serving Kṛṣṇa, that means you are doing. Serving means doing. What do you mean by serving? Actually when you serve somebody, are you are not doing something. You are engaged in serving Kṛṣṇa how? You are going to preach Kṛṣṇa consciousness, you are cooking, you are cleansing, you are so many, doing something. So helping Kṛṣṇa means doing. Helping Kṛṣṇa does not mean you sit down tightly. That is Kṛṣṇa consciousness activities. Whatever asset you have got to work, utilize it for Kṛṣṇa. That is bhakti.

This yoga system, Kṛṣṇa consciousness, even you take it from religious side, this is first-class. Because there is no motive. They are not serving Kṛṣṇa to supply them this or that. There may be this or that, that doesn't matter. They are engaged in—but there is no scarcity of this and that.
Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969:

If you can develop your love of God, you follow any religious principle, doesn't matter. But the test is how much you are developing your love for God. But if you have got some motive that by practicing this system of religious system, my material necessities will be fulfilled, that is not first-class religion. That is third-class religion. The first-class religion is that by which you can develop your love of Godhead. Ahaituky apratihatā. Without any cause and without any impediment. That is first-class. That is being recommended. This yoga system, Kṛṣṇa consciousness, even you take it from religious side, this is first-class. Because there is no motive. They are not serving Kṛṣṇa to supply them this or that. There may be this or that, that doesn't matter. They are engaged in—but there is no scarcity of this and that. They get everything. Don't think that becoming Kṛṣṇa conscious one becomes poor. No. If Kṛṣṇa is there, everything is there, because Kṛṣṇa is everything. But we should not make any business with Kṛṣṇa, "Kṛṣṇa give me this, give me that." Kṛṣṇa knows better than you.

Simply by serving Kṛṣṇa or God you supply all other parts, you serve all other parts. There is no question of serving differently. The ... everything automatically comes.
Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969:

If I am part and parcel of God my duty is to serve. This example I have given you many times. Just like this finger is the part and parcel of my body. So what is the duty of this finger? The duty of the finger is to serve the whole body, that's all. If I am feeling something itching, immediately finger is working. If I want to see, the eyes immediately work. If I want to go the legs immediately take me. So as this bodily part and part, limbs, are helping me, the whole thing, and I am eating, and the stomach, I am eating only. Similarly God is meant for simply receiving service from all other parts. Not to serve. The service, if the limbs of the body serves the whole body, the energy automatically comes to the parts of the body. Similarly if we serve Kṛṣṇa, we get all our necessities, energy, automatically. Yathā taror mūla-niṣecanena (SB 4.31.14). The example, just like pouring water on the root of the tree, the energy is immediately supplied to the leaves, to the twigs, to the branches, to everywhere immediately. Similarly simply by serving Kṛṣṇa or God you supply all other parts, you serve all other parts. There is no question of serving differently. The ... everything automatically comes.

You have to understand your relationship with Kṛṣṇa. Then your service begins.
Lecture on BG 7.1 -- San Francisco, March 26, 1968:

Devotee (2): Would serving your spiritual master be higher than even chanting, serving Kṛṣṇa more than...

Prabhupāda: Higher devotional service means first of all you have to understand... Just now I explained that you have to understand your relationship with Kṛṣṇa. Then your service begins. So as soon as you are in eternal relationship with Kṛṣṇa, that is higher... (end)

If you are actually serving Kṛṣṇa, then Kṛṣṇa will reveal to you. You will know what is Kṛṣṇa, asaṁśayaṁ samagraṁ mām, without any doubt, and fullness.
Lecture on BG 7.1 -- Melbourne, June 29, 1974 :

Devotee (3): Śrīla Prabhupāda, how..., how is one able to draw the distinction between working very hard for Kṛṣṇa and over-endeavoring?

Prabhupāda: Hm. What is that—phalena paricīyate. By the result you can understand. By service Kṛṣṇa, he will understand more about Kṛṣṇa. Kṛṣṇa will be clear to him. That is the test, because it is said, sevonmukhe hi jihvādau svayam. Kṛṣṇa cannot be realized by so-called speculation, but if you render service to Kṛṣṇa, then Kṛṣṇa will reveal to you. Revelation. So, he, how much service he is giving, that will be tested how much he has, I mean to say, realized Kṛṣṇa. This is the test. If Kṛṣṇa is still vague idea to him, then he has not advanced. This is the test. Just like if you are eating something, then you will feel satisfaction. You are hungry, you have been given some food, but you cannot say that "I am eating, also I am not satisfied in my hunger." That cannot be. If you are actually serving Kṛṣṇa, then Kṛṣṇa will reveal to you. You will know what is Kṛṣṇa, asaṁśayaṁ samagraṁ mām, without any doubt, and fullness. Here is the test. If somebody comes, "What is Kṛṣṇa," you say, "Yes, I am serving Kṛṣṇa, but I do not know what is Kṛṣṇa". What is his service? He must know, because here it is said, asaṁśayaṁ samagram, without any doubt... (end)

And as soon as he gives up this conditional life, he takes to Kṛṣṇa consciousness and begins serving Kṛṣṇa, that is mukti.
Lecture on BG 9.4 -- Calcutta, March 9, 1972:

Actually everything belongs to Kṛṣṇa. We belong to Kṛṣṇa. My body belongs to Kṛṣṇa. I am part and parcel of Kṛṣṇa; therefore my only duty is to serve Kṛṣṇa. This is perfect knowledge. Otherwise all nonsense.

This is the...

yathākāśa-sthito nityaṁ
vāyuḥ sarvatra-go mahān
tathā sarvāṇi bhūtāni
mat-sthānī

Sarva-bhūtāni, "Everything," mat-sthānī, "they are My part and parcel." Therefore the part and parcel duty is to serve the whole. Just like this finger, part and parcel of this body, its duty is to serve the whole body. When it is..., there is some defect, then it cannot serve. Then anyone, any living entity who is not engaged in Kṛṣṇa's service, he is in abnormal condition of his life. That is not.... That is called conditional life. And as soon as he gives up this conditional life, he takes to Kṛṣṇa consciousness and begins serving Kṛṣṇa, that is mukti. That is mukti. Svarūpeṇa vyavasthitiḥ hitvānyathā-rūpaṁ (SB 2.10.6), mukti. This is the definition of mukti. Muktir hitvānyathā-rūpaṁ svarūpeṇa vyavasthitiḥ. Mukti means you give up your abnormal condition of life and you be situated in your own constitutional life. That is mukti.

"Simply by serving Kṛṣṇa, all other duties are discharged." This is called dṛḍha-niścayaḥ.
Lecture on BG 12.13-14 -- Bombay, May 12, 1974:

Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). A devotee believes in this, that "I have nothing to do, simply to surrender to Kṛṣṇa. Then my all business is done." That is confirmed in the Caitanya-caritāmṛta, kṛṣṇe bhakti kaile sarva-karma kṛta haya: "Simply by serving Kṛṣṇa, all other duties are discharged." This is called dṛḍha-niścayaḥ. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), and the devotee takes it very seriously. That is called dṛḍha-niścaya. Dṛḍha means firmly convinced, "Yes, if I surrender to Kṛṣṇa, all other business is complete."

By misusing our independence, instead of serving Kṛṣṇa, we are serving our senses.
Lecture on BG 13.4 -- Hyderabad, April 20, 1974:

As Kṛṣṇa is full independent, we are not full independent. Kṛṣṇa is sva-rāṭ, fully independent. Janmādy asya yataḥ anvayād itarataś ca artheṣu abhijñaḥ sva-rāṭ (SB 1.1.1). Sva-rāṭ means fully independent. But we are, being part and parcel of Kṛṣṇa, we are also little independent. So by misusing our independence, instead of serving Kṛṣṇa, we are serving our senses. Therefore bhakti-mārga means to rectify the senses, to purify the senses. By purifying senses, we come to Kṛṣṇa consciousness.

Somebody is serving Kṛṣṇa as father and mother, Nanda Mahārāja, Yaśodā, and somebody is serving as friend; somebody is serving as servant; somebody is serving as conjugal lover. In this way there are five kinds of service, mellows, whatever you like.
Lecture on BG 13.20 -- Bombay, October 14, 1973:

And when we do not like to obey Kṛṣṇa we cannot live in the spiritual world. In the spiritual world there is no such thing, disobedience. There is always... They are all devotees. Just like in Vṛndāvana. They are all devotees of Kṛṣṇa. Somebody is serving Kṛṣṇa as father and mother, Nanda Mahārāja, Yaśodā, and somebody is serving as friend; somebody is serving as servant; somebody is serving as conjugal lover. In this way there are five kinds of service, mellows, whatever you like. Everybody is not like... There is taste. "I like to serve Kṛṣṇa as a conjugal lover." "I like to love Kṛṣṇa as my son." "I like to love Kṛṣṇa as my friend." "I like to love Kṛṣṇa as my master." "I simply love Kṛṣṇa by glorifying Him."

Because you desire to fall down. Here it is explained that "Don't fall down." And as soon as you associate with the material nature, then you fall down.
Lecture on BG 13.22-24 -- Melbourne, June 25, 1974:

Devotee: When we are in the spiritual sky and serving Kṛṣṇa, we have a perfect relationship with Kṛṣṇa, what causes us to fall down in the material world, because we re already serving Kṛṣṇa?

Prabhupāda: Because you desire to fall down. Here it is explained that "Don't fall down." And as soon as you associate with the material nature, then you fall down.

Ahaṁ sarvasya prabhavaḥ (BG 10.8). He wants to spread this knowledge. We are spreading the same knowledge. We are helping Kṛṣṇa. Not helping, we are serving Kṛṣṇa.
Lecture on BG 16.8 -- Tokyo, January 28, 1975:

We are carrying this Bhagavad-gītā as it is, and we are trying to educate people that "Here is real knowledge. Take it." This is our business. That means Kṛṣṇa is the supreme. Īśvaraḥ param... That is our only business. That is our only business, that people may know that Kṛṣṇa the Supreme Lord, that's all. We have no other business. So for that purpose Kṛṣṇa wants. Therefore He comes. He teaches Bhagavad-gītā, that He is the supreme. Mattaḥ parataraṁ nānyat kiñcid asti dhan... (BG 7.7). He wants to... Ahaṁ sarvasya prabhavaḥ (BG 10.8). He wants to spread this knowledge. We are spreading the same knowledge. We are helping Kṛṣṇa. Not helping, we are serving Kṛṣṇa. Caitanya Mahāprabhu comes for this mission. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). He preaches. What is Kṛṣṇa and Caitanya Mahāprabhu's mission? He simply preached Kṛṣṇa, "Chant Hare Kṛṣṇa. Understand Kṛṣṇa." So our only business is to spread that Kṛṣṇa is the Supreme Lord. So Kṛṣṇa is very, very pleased that "What I want to do—I go there, incarnate and spread—that he is doing." Therefore we are already in the direct service of the Lord, so we have nothing to ask from anybody else. If we ask anything from anybody, that is for his benefit, not for our benefit.

Anyone who is serving Kṛṣṇa without any motive, without any alloy, pure devotional service, he's already liberated.
Lecture on BG 16.8 -- Hawaii, February 4, 1975:

"Anyone who is engaged in My devotional service without any adulteration, pure..." Pure devotional service means anyābhilāṣitā-śūnyam: (Brs. 1.1.11) no other desire, no duplicity, pure—"I am servant of Kṛṣṇa, and it is my duty to serve Kṛṣṇa," not, "I am serving Kṛṣṇa with a motive. As soon as I get the opportunity, I shall utilize." That is not pure devotion. Pure devotion means without any motive: "Kṛṣṇa is my Lord. I am His eternal servant. It is my duty to serve"—no motive. That is pure devotion. So if one is on the platform of devotional service, māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate (BG 14.26). Anyone who is serving Kṛṣṇa without any motive, without any alloy, pure devotional service, he's already liberated. Māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate, sa guṇān samatītya etān (BG 14.26).

"No desire" does not mean no desire for serving Kṛṣṇa. That is real desire. Other desires are artificial.
Lecture on BG 16.13-15 -- Hawaii, February 8, 1975:

"No desire" does not mean no desire for serving Kṛṣṇa. That is real desire. Other desires are artificial. That is material. But the desire to... That is called Kṛṣṇa consciousness. When all our desires are for serving Kṛṣṇa... Desires you cannot give up. That is not possible. Desires will remain there, but at the present moment, in the conditional stage, the desires are being misused. That is the defect. Therefore the definition of bhakti means anyābhilāṣitā-śūnyam (Brs. 1.1.11). Śūnya means zero. That is called nirvāṇa. The Buddha philosophy advocates nirvāṇa, no more desire. That is their philosophy. "By desire, you are becoming implicated, so make all your desires extinct. Then there will be no more feelings of pains and pleasure. Desirelessness."

Page Title:Serving Krsna (Lectures, BG)
Compiler:Labangalatika, MadhuGopaldas
Created:27 of Mar, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=29, Con=0, Let=0
No. of Quotes:29