Category:Administrative Class - Ksatriya
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Pages in category "Administrative Class - Ksatriya"
The following 1,084 pages are in this category, out of 1,084 total.
1
- Ksatriya (BG)
- Ksatriya (CC)
- Ksatriya (Conversations 1967 - 1973)
- Ksatriya (Conversations 1974 - 1975)
- Ksatriya (Conversations 1976 - 1977)
- Ksatriya (Lectures, BG chapters 1 - 2)
- Ksatriya (Lectures, BG chapters 3 - 4)
- Ksatriya (Lectures, BG chapters 5 - 18)
- Ksatriya (Lectures, NOD, CC, & ISO)
- Ksatriya (Lectures, Other)
- Ksatriya (Lectures, SB Canto 1 ch. 1 - 5)
- Ksatriya (Lectures, SB Canto 1 ch. 6 - 16)
- Ksatriya (Lectures, SB Cantos 2 - 5)
- Ksatriya (Lectures, SB Cantos 6 - 12)
- Ksatriya (Letters)
- Ksatriya (Other Books)
- Ksatriya (SB cantos 1 - 3)
- Ksatriya (SB cantos 4 - 5)
- Ksatriya (SB cantos 6 - 8)
- Ksatriya (SB cantos 9 - 12)
2
- Administrative class
- If a ksatriya dies in fight, he gets the promotion of vira-gatim, means he goes to the heavenly planet
- If a ksatriya engaged in his own occupation kills an enemy, there is no sin incurred
- Ksatriya culture
- Ksatriya is the owner of the land
- Ksatriya principles
- Ksatriyas and animal killing
- Ksatriyas are the arms of the universal form
- Lord Parasurama killed all the ksatriyas twenty-one times
- Nonviolence is not the business of the ksatriya
- The brahmanas represent the Lord's mouth, the ksatriyas His arms, the vaisyas His abdomen (belly, waist, thighs), and the sudras are born of His legs
3
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- A brahmana does not stock anything for his future use. Similarly, ksatriyas may collect taxes from the citizens, and they must also protect the citizens, enforce rules and regulations, and maintain law and order
- A brahmana especially should execute his occupational duties not for material gain but to please the Supreme Personality of Godhead. The ksatriya, vaisya and sudra should work in a similar way
- A brahmana is considered to be the spiritual master of the three other sections of a society, namely, the ksatriyas, the vaisyas and the sudras. BG 1972 purports
- A brahmana is employed, a ksatriya is employed, a vaisya is employed. Otherwise, if they are unemployed, idle brain, then idle brain will be devil's workshop. That is happening. Because everyone is not employed
- A brahmana is not butcher. Neither a ksatriya. Ksatriya fights, kills, but in regular religious fight. Not that by whimsically he'll fight and kill men. No. So here it is said, nijagrahaujasa virah
- A brahmana is the symbol of sattva-guna, or the mode of goodness. And others, who are not in the mode of goodness, are either ksatriyas, vaisyas, sudras or less than the sudras
- A brahmana may be changed into a ksatriya, and a ksatriya into a brahmana. Similarly, a brahmana or ksatriya may be changed into a vaisya, and a vaisya into a brahmana or ksatriya
- A brahmana may renounce his family and accept sannyasa. Others - ksatriyas and vaisyas - may also give up their families and take to Krsna consciousness. Such renunciation is called karma-tyaga. By such renunciation, the SP of Godhead is satisfied
- A brahmana should give good advice to all the members of society, a ksatriya should look after the administration, maintaining law and order in society
- A brahmana, ksatriya, vaisya or sudra can perfect his occupational duties only by rendering service unto the Lord
- A brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha - these are different groups, and if they are favorably trained up then spiritual understanding becomes very easy
- A brahmana, who is in the mode of goodness, is nonviolent, whereas a ksatriya, who is in the mode of passion, is allowed to be violent. BG 1972 purports
- A brahmin is brahmin. A ksatriya is ksatriya. Vaisya is vaisya. That is real understanding. If you say: "Everyone is brahmana," that's not good
- A child begotten by a ksatriya in the womb of a lower-class woman is called a svada, or dog-eater. All such offspring are considered extremely sinful, but the holy name of the SPG is so strong that all of them can be purified simply by chanting
- A class of ksatriya must be there, a class of vaisya must be there. This is called varnasrama. For the peaceful execution of material life these things are required, division
- A devotee born in a low candala family is better than such brahmanas (expert in karma-kanda), not to speak of the ksatriyas, vaisyas and others. A devotee is better than anyone, for he is in the transcendental position on the Brahman platform
- A grhastha or ksatriya cannot properly execute his responsibilities without the association of his wife
- A guru or brahmana is meant for giving protection to the people from spiritual side. The king, ksatriya, is meant for giving protection to the people from material side. The vaisya is to produce from the material side
- A king or ksatriya is not allowed to levy taxes on brahmanas, but he may make his livelihood by levying minimal taxes, customs duties, and penalty fines upon his other subjects
- A ksatriya becomes famous by performing heroic acts. But what would be heroic about killing a woman who, while confined in his custody, was under his shelter? Therefore, he (Kamsa) did not want to act drastically by killing Devaki
- A ksatriya can become a landholder and earn his livelihood by levying taxes or collecting rent from tenants. A vaisya can accept agriculture or general trade as an occupational duty
- A ksatriya cannot tolerate insults on the principle of fighting. Bhismadeva therefore promised that the next day he would kill all five Pandavas with special weapons made for the purpose
- A ksatriya does not refuse to give charity when requested by a brahmana, nor can he refuse to fight another ksatriya. A king who does refuse is called low-minded. In the dynasty of Bali Maharaja there were no such low-minded kings
- A ksatriya government should engage people in performing yajna, studying the Vedas and giving charity. Thus the people will receive their necessities for life very easily, and there will be no disturbances in society
- A ksatriya is allowed to kill only for maintenance of the law and order of the state; he is not allowed to kill or commit violence without reason
- A ksatriya is bound to fight for the right cause, regardless of the opposite party. In such discharge of duty, one should not be disturbed by annihilation of the material body, which is only an external dress of the living soul
- A ksatriya is one who saves the citizens from being injured
- A ksatriya is profited, either dead or alive. That will be explained. Because in a fighting, I mean to say, real religious fighting, on principle it is a ksatriya is not responsible for killing
- A ksatriya king is proud to give protection to the surrendered souls. This attitude of a king is called isvara-bhava, or factual power to give protection in a righteous cause
- A ksatriya must be tolerant in all circumstances, especially on the battlefield. Thus Bali Maharaja asserted that he was not at all afraid of death, although he was threatened by such a great personality as the King of heaven
- A ksatriya must show his power of chivalry to his would-be wife so that the daughter of a ksatriya can see the valor of her would-be husband
- A ksatriya never slains anybody who is sleeping. Ksatriya's business is to challenge, and if the other party has no weapon, he supplies weapon
- A ksatriya should not be a coward, and he should not be nonviolent; to rule over the country he has to act violently
- A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha
- A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha. So it does not mean to become bhagavata means . . . to become devotee, one has to stop all other activities. No
- A ksatriya who dies in the battlefield for the right cause, he goes to the heaven. If he conquers over the enemy, he enjoys the kingdom. And if he dies... But the cause must be right
- A ksatriya who is fighting for the real cause, as sanctioned by the dharma-sastras, then both ways he's profited. If he becomes victorious, he's profited, but if he's killed in the battle, he's also profited
- A Ksatriya will never beg, "Give me, sir, without . . ." No. If they can own by fighting, then they will claim. This is Ksatriya spirit
- A ksatriya, however pious he may be, has to fight enemies. He cannot avoid it. BG 1972 purports
- A ksatriya, is highly qualified when he is fierce in giving punishment to wrongdoers
- A ksatriya, vaisya or sudra cannot be accepted as a servant. If a spiritual master accepts such a person, he is contaminated. Sarvabhauma Bhattacarya therefore asked why Isvara Puri accepted a servant or disciple born of a sudra family
- A leader should train the people as brahmanas, ksatriyas, vaisyas and sudras and engage them in various occupational duties, thus helping them progress toward Krsna consciousness
- A man may be very healthy body, but the, if the brain is cracked, this body will not help. Everything is spoiled. So at the present moment there is no brain, there is no brahmana, neither there is ksatriya, simply sudras and vaisyas, mostly sudras
- A man who is engaged in the medical or engineering fields has a particular duty and designation. All these human activities have been divided by the Supreme Lord into four varnas, namely brahmana, ksatriya, vaisya and sudra
- A perfect ksatriya king is always jubilant as soon as he gets a chance to fight, just as a sportsman is eager when there is a chance for a sporting match
- A person fully aware of religious principles should never offer anything like meat, eggs or fish in the sraddha ceremony, and even if one is a ksatriya, he himself should not eat such things
- A real brahmana never hoards money for a luxurious life, like the ksatriyas or the vaisyas, but always keeps himself poverty-stricken, knowing that money diverts the mind to materialistic ways of life
- A real ksatriya never surrenders. He accepts the challenge of his rival ksatriya, and he fights either to die or to win. Surrender is unknown to a real ksatriya
- A society which is civilized and organized should follow the prescribed rules and regulations for the particular classes - namely brahmanas, ksatriyas, vaisyas and sudras
- A sudra is elected as president, he is not fighting, he is in a safe place, and he is simply directing, "You go and fight. Let me see how you are fighting." No. The king, the ksatriya, he will come forth in the front of fight
- A vaisya can become a ksatriya. Therefore, neither the source of one’s birth nor his reformation nor his education is the criterion of a brahmana. The vrtta, or occupation, is the real standard by which one is known as a brahmana
- Accept the varna and asramas: brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha. This is called varnasrama system. But this is the beginning of human life
- Accepting the inconceivable plan of the Lord, you (Yudhisthira) must follow it. You are now the appointed administrative head, and, my lord, you should now take care of those subjects who are now rendered helpless
- According to ksatriya rules, an enemy should be fought face to face and with proper weapons. Then if the enemy is killed, the victor becomes famous
- According to people's qualities and activities, society should be divided into brahmanas, ksatriyas, vaisyas and sudras and then again into brahmacaris, grhasthas, vanaprasthas and sannyasis
- According to quality and work, there are four divisions of men: the brahmana, the intelligent class of men; the ksatriyas, the administrative class of men, the martial class of men; and the vaisyas, the productive class of men; & the worker class of men
- According to religious life, society is divided into four social divisions - brahmana, ksatriya, vaisya and sudra - and four spiritual divisions - brahmacarya, grhastha, vanaprastha and sannyasa
- According to sastras, a brahmana could marry the daughter of a ksatriya but a ksatriya could not marry the daughter of a brahmana. They were very much cautious about varna-sankara population in the world
- According to sastric injunctions, almost all the people of this age belong to the sudra category. Of course, although Agnidhra had a desire to be transferred to Pitrloka, this does not mean that his mentality was that of a sudra; he was a ksatriya
- According to the (brahmana's) advice, the ksatriyas, who are called nara-deva, keep law & order so that other people, namely the vaisyas & sudras, may properly follow regulative principles. In this way, people are gradually elevated to Krsna consciousness
- According to the different modes of material nature, men are classified in the mode of goodness (brahmanas), the mode of passion (ksatriyas), the mixed modes of passion and ignorance (vaisyas), and the mode of ignorance (sudras, or workers). BG 1972 pur
- According to the four divisions of varna and asrama, ksatriyas and vaisyas are especially advised to perform great ceremonial sacrifices and to distribute their accumulated money very liberally
- According to the rules and regulations mentioned above, one who is twice-born, namely a brahmana, ksatriya or vaisya, should reside in the guru-kula under the care of the spiritual master
- According to the varnasrama system, the brahmanas are always honored first. Thus at the festival, the brahmanas and their wives were first offered the remnants of food, and then the others - ksatriyas, vaisyas and sudras
- According to the Vedic culture, brahmanas do not possess anything, whereas ksatriyas possess riches, but only for performing sacrifices and other noble activities as prescribed in the Vedic injunctions
- According to the Vedic system there are four castes - the brahmanas, ksatriyas, vaisyas and sudras - and below them are the pancamas (literally - members of the fifth group), who are lower than the sudras
- According to the Vedic system, marriages between ksatriyas and ksatriyas or between brahmanas & brahmanas are the general custom. If marriages sometimes take place between different classes, these marriages are of two types, namely anuloma and pratiloma
- According to the Vedic system, whenever there is an auspicious ceremony in the ksatriya king’s palace, out of joy the king gives many things in charity. Cows decorated with golden ornaments are delivered to the brahmanas and sages
- According to this varnasrama, there must be training. Some classes of men must be trained as nice brahmins. Some people must be trained as nice ksatriyas. Some people must be trained as nice vaisyas
- According to Vedic civilization, ksatriyas are considered to be great personalities because if anyone goes to a ksatriya king to ask for charity, the king will never refuse
- According to Vedic civilization, there are four divisions of men: brahmana, ksatriya, vaisya, sudra. And further, spiritual division: brahmacari, grhastha, vanaprastha, sannyasa
- According to Vedic culture, anyone who does not follow the regulative principles observed by the higher castes (the brahmanas, ksatriyas and vaisyas) or even those observed by the laborer class (the sudras) is called a mleccha or yavana
- According to Vedic injunctions, however, only ksatriyas are allowed to hunt, whereas sudras are allowed to eat flesh after offering goats or other insignificant animals before the deity of goddess Kali or similar demigods
- According to Vedic philosophy, if a ksatriya dies in proper fighting, then he is immediately transferred to the heavenly planet, the heavenly planet
- According to Vedic principles, everyone must act according to his classification as brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha or sannyasi
- According to Vedic principles, society is divided into four categories - brahmana, ksatriya, vaisya and sudra. After dividing society in this way, it is the king's duty to see that everyone executes Vedic principles according to his caste
- According to Vedic principles, there must be divisions of human society (catur-varnyam maya srstam (BG 4.13)). There should be brahmanas, ksatriyas, vaisyas and sudras, & everyone should learn to worship the Supreme Personality of Godhead - tam abhyarcya
- According to Vedic regulations, the ksatriyas were allowed to kill prescribed animals on certain occasions, either to maintain peace in the forests or to offer the animals in the sacrificial fire
- According to Vedic system, there should be four classes of men: the brahmana, ksatriya, vaisya, sudra, social order; and spiritual order: brahmacari, grhastha, vanaprastha, and sannyasa. This is perfect system of human civilization
- Actually, in the Kali-yuga, because there is no ksatriya, where is the government? Sudra government is no government. Sudra has no right to govern, but by force they are governing. That's all - Might is right
- Actually, sastra is not for the loafer class. For highly learned brahmanas and highly elevated ksatriyas. And the vaisyas and the sudras, they are not expected to become very learned in sastra
- Actually, there is no brahmana or ksatriyas. They are extinct. And because the brahmanas and ksatriyas are extinct, therefore social orders are in chaos. There is no brain; there is no good administration. That's all
- Actually, unless there is this varnasrama-dharma, the classification of brahmana, ksatriya, vaisya, that is not civilized form of life
- After finishing Parasurama's work as a ksatriya, he again became a brahmana and returned to Mahendra-parvata
- After getting up from bed in the morning, those who desire their own welfare - the brahmanas, ksatriyas, vaisyas and in particular the brahmana Vaisnavas - should chant this narration as it is, without deviation, to counteract the troubles of bad dreams
- All men should be divided into four classes - brahmanas, ksatriyas, vaisyas and sudras - and they should act according to their ordained regulations. They cannot deviate from their prescribed rules and regulations
- All the descendants of Ajamidha, who was a ksatriya, became brahmanas. This was certainly because of their qualities and activities
- All the sons of Maharaja Rsabhadeva were ksatriyas by birth, but by quality some of them became ksatriyas, and some became brahmanas
- All these intricacies of Vedic knowledge are systematically presented in the Mahabharata for the understanding of the woman class, the laborer class and the unqualified members of brahmana, ksatriya or vaisya families
- Although a ksatriya by birth, he (Rantideva) never ate flesh in his life
- Although he (Daksa) had to give up his body and take birth from the womb of a woman impregnated by the semen of a ksatriya, he received all opulence by the grace of Lord Siva. These are the subtle laws of material nature
- Although he (Prthu) was a king, a ksatriya, because he was a Vaisnava he was also a brahmana. As a brahmana he could give proper instruction to the citizens, and as a ksatriya he could rightly give protection to all of them
- Although he (Visvamitra) was a ksatriya by birth, he became a brahmana in the very same body by the power of his spiritual achievements
- Although ksatriyas are allowed to kill animals in hunting, they are not freed from the resultant contamination of sinful reactions
- Although Lord Parasurama is fully powerful and uncontaminated, in order to exhibit ideal character He performed great sacrifices at Samanta-pancaka to atone for His so-called sinful killing of the ksatriyas
- Although Lord Rsabhadeva knew everything about confidential Vedic knowledge, which includes information about all types of occupational duties, He still maintained Himself as a ksatriya and followed the instructions of the brahmanas
- Although not a brahmana but a ksatriya, Dhruva was allowed, on the authority of Narada, to pronounce the pranava omkara. This is very significant
- Although one is situated as a brahmana, ksatriya, vaisya, sudra, brahmacari, vanaprastha, grhastha or sannyasi, if he is conversant in the science of Krsna he can become a spiritual master as vartma-pradarsaka-guru, diksa-guru or siksa-guru
- Although Prsadhra had committed the sin unknowingly, his family priest, Vasistha, cursed him, saying, "In your next life you shall not be able to become a ksatriya. Instead, you shall take birth as a sudra because of killing the cow"
- Although Prthu Maharaja was a king, a ksatriya, because he was a Vaisnava he was also a brahmana
- Although Romaharsana considered Balarama a ksatriya, he should not have remained sitting on a higher seat
- Although the incident of the kidnapping was not a very happy occurrence in the kingdom of Vidarbha, kidnapping was not an unusual affair among ksatriyas. Kidnapping was, in fact, current in almost all their marriages
- Although the ksatriyas are almost as qualified as the brahmanas, even they cannot accept charity. This is strictly prohibited by the word apratigraha. What to speak of the lower social orders, even the ksatriyas must not accept charity
- Although these kayasthas or karanas are considered sudras, they are very intelligent and highly educated. Most of them are professionals such as lawyers or politicians. Thus in Bengal the kayasthas are sometimes considered ksatriyas
- Although we (Pariksit) are the lowest of ksatriyas, we are glorified and benefited because we have the opportunity of always hearing from you (Sukadeva Gosvami) the nectar of the pious activities of the Supreme Personality of Godhead - SB 10.12.43
- Among ksatriya kings, gambling on chess was not uncommon. If someone challenged a ksatriya to play on the chessboard, the ksatriya could not refuse the challenge
- Among the higher classes - brahmana, ksatriya and vaisya - there is no chance for men to mingle with women freely, but in the sudra community such mingling is open
- Among the members of the varnasrama institution’s social orders (brahmana, ksatriya, vaisya and sudra), the brahmana is considered the foremost, for he is the teacher and spiritual master of all the other varnas
- Amongst the four social orders (brāhmaṇas, kṣatriyas, vaiśyas and śūdras), the kṣatriyas, both men and women, are generally very beautiful
- An ugly person becomes beautiful when he becomes a learned scholar. In the same way, brahmanas, ksatriyas, vaisyas and sudras become beautiful by their qualities
- And the working class, or sudras, are those who haven't the intelligence of the brahmanas or the ksatriyas or the vaisyas, and therefore they are meant to help these higher classes by bodily labor
- Anuloma, marriage between a brahmana and the daughter of a ksatriya, is permissible, but pratiloma, marriage between a ksatriya and the daughter of a brahmana, is not generally allowed
- Any brahmana or brahmana's wife who drinks liquor is taken by the agents of Yamaraja to the hell known as Ayahpana. This hell also awaits any ksatriya, vaisya, or person under a vow who in illusion drinks soma-rasa
- Anyone can take education as a brahmana or a ksatriya, as a vaisya. There is no... Vaisya doesn't require any education. Ksatriyas require little. Brahmana require. But that is free. Just find out a brahmana guru and he will give you free education
- Apart from the lower living entities, those who have come to the platform of human civilization should be divided into a society of brahmanas, ksatriyas, vaisyas and sudras
- Are you sorry to see that the brahmanas have taken shelter of administrative families that do not respect brahminical culture?
- Arjuna became perplexed in this connection, not knowing whether he should execute the fighting with the risk of committing unnecessarily violence, although it is the duty of the ksatriyas, or whether he should not and prefer instead to live by begging
- Arjuna continued, "If the brahmanas feel unwanted separation from their wives and children, and the ksatriya kings do not take care of them, then such ksatriyas are to be considered no more than stage players"
- Arjuna then understood that the brahmana had lost all faith in the ksatriya kings. Therefore, to encourage him, Arjuna spoke as if criticizing even his friend Lord Krsna
- Aryans means advance. And what way advance? Advance in eating? Advance in sleeping? No. Advance in purification. They are called Aryans. And the most advanced purified is called the brahmana. And less than that, the ksatriya. And less than that, vaisyas
- As a ksatriya or emperor, Maharaja Gaya sometimes had to fight with subordinate kings to maintain his government, but the subordinate kings were not dissatisfied with him because they knew that he fought for religious principles
- As described in Bhagavad-gita (BG 4.13), human society must be divided into four orders according to quality and work. In every society there must be an intelligent class, administrative class, productive class and worker class
- As for economic development, the responsibility for this should be entrusted mainly to the vaisyas and grhasthas. Human society should be divided into varnas and asramas - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa
- As for the ksatriyas, they are supposed to be the kings of the land, and the land should be distributed to the vaisyas for agricultural activities, cow protection and trade
- As it is suitable. It is not that because the ksatriyas were killing by bows and arrows formerly, you have to continue that. That is another foolishness. If you have got... If you can kill easily by guns, take that gun
- As ksatriyas, the proper livelihood of the Pandavas was only to rule, and not to accept any other occupation. A brahmana, ksatriya or vaisya will not accept employment for his livelihood under any circumstances
- As soon as the administrative class is turned into a gang of mercantile and laborer men, the whole machinery of government becomes polluted
- As soon as you think that you are, your, you are not Indian or American, you are not a brahmana or Vaisnava, brahmana or ksatriya, you are eternal servant of Krsna, that is called purified desire. Desire is there, but you have to purify
- As stated before, the brahmanas are produced from the mouth of the Lord, and the ksatriyas are produced from the chest or arms of the Lord
- As stated here (in SB 9.15.15), rajas-tamo-vrtam, bharam abrahmanyam: when the ruling class is influenced by the lower modes of nature, namely ignorance and passion, it becomes a burden to the world and must then be annihilated by superior power
- As stated in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah. Thus the four divisions of society - brahmana, ksatriya, vaisya and sudra - are to be ascertained according to qualities and activities
- As stated in the Bhagavad-gita, the Lord has created four orders of social life, namely brahmana, ksatriya, vaisya and sudra. In the Narada-pancaratra it is very clearly described how each of the social orders can please the Supreme Lord
- As the brahmanas are recognized by their particular qualification of inclination towards the transcendental knowledge of Vedic wisdom also the ksatriyas are recognized by the power to protect society from the disturbing elements of thieves and miscreants
- As the ksatriyas were given charge of the protection of the citizens, vaisyas were given the charge of the protection of animals. Animals are never meant to be killed. Killing of animals is a symptom of barbarian society
- As there are schools and colleges to train students to become chemical engineers, lawyers or specialists in many other departments of knowledge, there must be schools and colleges to train students to become brahmanas, ksatriyas, vaisyas, sudras
- As we are training a medical practitioner and an engineer or any particular type of line, similarly, there must be training school and college where a person or a boy may be educated as a brahmana or as a ksatriya
- As we learn from the history of the Mahabharata, or "Greater India," the wives and daughters of the ruling class, the ksatriyas, knew the political game, but we never find that a woman was given the post of chief executive
- As, within the body, the heart is a very important part, so the brāhmaṇas are also the important element in human society. The kṣatriyas are more like the whole body; even though the whole body is bigger than the heart, the heart is more important
- Aside from Satya-yuga, even formerly, in the days when demons were flourishing, Hiranyakasipu planned to destroy the brahminical culture and the ksatriya government and thus create chaos all over the world
- At heart Dhruva Maharaja wanted a kingdom that would be far better than Brahmaloka. This was a natural desire for a ksatriya
- At least in your country, create these two classes, brahmana and ksatriya. The world will be saved, and you will be saved, and Krsna will be pleased
- At that time (Draupadi's svayamvara) it was not known that Karna was a ksatriya. He was born the son of Kunti before her marriage, but that was a secret
- At the present moment it is very strong, the conceit that "I am this body," and "I am American," and "I am Indian," "I am European," "I am Hindu," "I am Muslim," "I am brahmana," "I am ksatriya," "I am sudra," "I am this, those...," so many
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- Balarama, who has the same original form as Krsna, is Himself a cowherd boy in Vrndavana, and He also considers Himself a member of the ksatriya race in Dvaraka. Thus His color and dress are different, and He is called a pastime form of Krsna
- Because a ksatriya family, it is to be understood they must go on fighting. Even in their marriage there would be fighting. Without fighting, no marriage takes place in ksatriya family
- Because Balika was surrounded by women and was therefore saved from the anger of Parasurama, he was known as Narikavaca ("one who is protected by women"). When Parasurama vanquished all the ksatriyas, Balika became the progenitor of more ksatriyas
- Because Devayani liked Yayati, who was a ksatriya, she requested him to accept her as his bona fide wife. Although this would be pratiloma-vivaha, a marriage between the daughter of a high family and the son of a lower family
- Because he (sudra) cannot even live without having a master. He must have a master to provide him. But the Vedic culture is that brahmana, ksatriya, vaisya, they will not accept any service
- Because in this age there are no qualified brahmanas, ksatriyas or vaisyas, almost everyone is a sudra (kalau sudra-sambhavah). The sudra mentality is causing great harm to modern civilization
- Because of being covered by the material energy, mahamaya, one identifies himself in these different ways (as brahmana, a ksatriya, a vaisya or a sudra). When the conditioned soul becomes liberated, however, he thinks himself an eternal servant of Krsna
- Because of the increment in demoniac population, people have lost brahminical culture. Nor is there a ksatriya government
- Because of the yajna performed by Marutta, everyone was pleased, especially the brahmanas and ksatriyas
- Because the human society is in chaos, a chaotic condition. There must be division of four classes. One class must be brahmana, intelligent class of men. And one should be ksatriya, one class, the administrator
- Because the ksatriyas had to rule the people, it was necessary for them to have money and prestige. But the vaisyas were satisfied with agricultural produce and milk from the cow, and if by chance there were excess, trade was allowed
- Because the ksatriyas, the men of power in government, were performing sinful activities, Lord Parasurama, on the plea of retaliating for the murder of his father, rid all the ksatriyas from the face of the earth twenty-one times
- Because the protection was not given to the cows and the bulls, he immediately took him that, "This rascal is not a ksatriya; he's a sudra. In the dress of a king, he's doing mischievous activities. Immediately punish him." This is government's duty
- Because there is no institution to teach people how to become brahmanas, ksatriyas, vaisyas and sudras or brahmacaris, grhasthas, vanaprasthas and sannyasis, these demons want a classless society. This is resulting in chaotic conditions
- Because there is no such division, people are not trained from the very beginning. Therefore a Sudra is called by the draft board, "Come on," to fight. Now, how he can fight? He is not a Ksatriya
- Because this Kali-yuga is very, very fallen, everyone is a sudra, there is no brahmana, no ksatriya, no vaisya, therefore, the one prescription is given there, that harer nama harer nama harer namaiva kevalam, kalau nasty eva nasty eva nasty eva
- Bhagavata-dharma means living according to the instructions of the Supreme Personality of Godhead. In Bhagavad-gita we find that the Supreme Lord has arranged human society in four social divisions, namely brahmana, ksatriya, vaisya and sudra
- Bhismadeva was a statesman, the head of the Kuru dynasty, a great general and a leader of ksatriyas, his mind was strewn over so many subjects, and his thinking, feeling and willing were engaged in different matters
- Bodily concept of life, it is not education. That "I am this body," "I am Indian," "I am American," "I am brahmana," "I am ksatriya," "I am white," "I am black," this education is going on in the name of nationalism, communism, socialism
- Both families (the yadu-vamsa and the vamsa of Nanda Maharaja) had the same original forefather, the only difference being that Nanda Maharaja was born of a vaisya wife whereas Vasudeva was born of a ksatriya wife
- Brahmana does not go to construct big, big house. He simply constructs his character, and the other ksatriyas and vaisyas, they offer him, "Please come here and sit down"
- Brahmana he may excuse, but a ksatriya, the government, the ruling power, he cannot do so
- Brahmana is meant for doing the brain work. He will give advice. Just like we, Krsna consciousness movement, we are not meant for the ksatriya's or vaisya's business, the devotees, but if required they can take. But real business is brahmana's business
- Brahmana, ksatriyas, vaisyas, sudras. So these four divisions are always. Now you can name in a different way - that doesn't matter - but in every society and for all time these divisions are there
- Brahmana-dharma, "ksatriya-dharma," "Hindu dharma," this dharma, that dharma - give all these up and simply surrender to Krsna, because the ultimate aim of dharma is to come to Krsna. "You directly come to Me; then everything is all right
- Brahmanas are beautiful when they are forgiving, ksatriyas when they are heroic & never retreat from fighting, vaisyas when they enrich cultural activities & protect cows, & sudras when they are faithful in the discharge duties pleasing to their masters
- Brahmanas are born from the mouth of the universal form of Visnu, the ksatriyas are born from His arms, the vaisyas from His abdomen or waist, and the sudras from His legs. In the formation of a body, the head is the principal factor
- Brahmanas are interested in receiving contributions as priests, and ksatriyas are interested in drinking. All of them, therefore, were satisfied with their different engagements - Because of the yajna performed by Marutta
- Brahmanas are the best of the twice-born. Brahmanas, ksatriyas and vaisyas are all twice-born, but the brahmanas are the best
- Brahmanas should be well acquainted with all the Vedic knowledge, and ksatriyas should be well acquainted with the worship of demigods
- Brahmanas, ksatriyas & vaisyas are called twice-born because for these higher classes of men there is one birth by parental conjugation & there is another of cultural rejuvenation by spiritual initiation from the bona fide acarya, or spiritual master
- Brahmanas, ksatriyas and vaisyas must behave according to the principles of their order. If they fall down to the level of sudras, who are accustomed to drink liquor they will be punished
- Brahmanas, ksatriyas, vaisyas and sudras are distinguished by the qualities born of their own natures in accordance with the material modes
- Brahmanas, ksatriyas, vaisyas and sudras are distinguished by their qualities of work, O chastiser of the enemy, in accordance with the modes of nature. BG 18.41 - 1972
- Brahmanas, Ksatriyas, Vaisyas, and Sudras should act according to the regulative principles of the varnasrama institution and satisfy the Lord
- Brahmanas, ksatriyas, vaisyas, sudras, they are trained differently. Brahmana - for understanding Vedic knowledge and guide the other three subdivisions
- Brahmanas, they are interested for spiritual advancement of life. Ksatriyas are not so much interested, neither the vaisyas, and what to speak of the sudras. And in the Kali-yuga almost everyone is a sudra. So how they can be interested
- Brahmanas, they would give advice to the ksatriyas, and ksatriyas, according to their advice, would rule over the citizens. This was the system
- By symptoms we have to accept whether one is brahmana or ksatriya or vaisya, not by birth. That is the injunction of the sastra
C
- Caitanya Mahaprabhu did not identify Himself with any of the eight varnas and asramas, namely, brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha and sannyasa. He identified Himself as the Supreme Spirit
- Camasa Muni addressed king Nimi, "The brahmanas have come out from the head, the ksatriyas have come out from the arms, the vaisyas have come out from the waist, and the sudras have come out from the legs"
- Camasa Muni addressed the King Nimi, "The four social orders, namely the brahmanas, the ksatriyas, the vaisyas, and the sudras, have come out of the different parts of the universal form of the Supreme Lord"
- Cari varna means four castes, four division of human society: the brahmin, the ksatriyas, the vaisyas and the sudra. They have got their specific duties. One who is brahmin, he has got his specific duty
- Charity is generally given to high-class brahmanas, but Krsna and Balarama did not appear in a brahmana family. Balarama was known as the son of Vasudeva, a ksatriya, and Krsna was known in Vrndavana as the son of Nanda Maharaja, who was a vaisya
- Classless society means sudra. So how a sudra can be equal to the brahmana, ksatriya? But if you earn money, then you are more than brahmana, you are more than a sannyasi. This is Kali-yuga. So therefore people are after money only
- Completely satisfied, having given up all the weapons of a ksatriya, he is always worshiped, adored and offered prayers for his exalted character and activities by such celestial beings as the Siddhas, Caranas and Gandharvas
- Conditioned souls consider the body to be the self, and because of this the jivas identify themselves as American, Indian, brahmana, ksatriya, man, woman, elephant and so forth
- Contact between man and woman was known as uttama and adhama. Contact of a brahmana with a ksatriya woman is uttama, but the contact of a ksatriya with a brahmana woman is adhama and therefore condemned
D
- Danam isvara-bhavah. On one hand, ksatriyas have the propensity to rule, but on the other they are very liberal with charity. When Maharaja Yudhisthira gave charity, he engaged Karna to take charge of distributing it. Karna was very famous as Data Karna
- Democracy is also mentioned in the Srimad-Bhagavatam, that in the Kali-yuga there will be no more monarchy or the kingdom ruled by the ksatriyas
- Demons and Raksasas are accustomed to eat meat, fish and similar nonvegetarian foods. Demons like Ravana, Kamsa and Hiranyakasipu, although born of brahmana and ksatriya fathers, used to take meat and flesh without discrimination
- Dharma-yuddha. Even there is fight, there is religion, there is piety. Even by killing and being killed. Two ksatriyas are fighting. Either he kills or he is being killed, in both ways they are profited
- Dhruva Maharaja attained an exalted position at the age of only five or six years, after undergoing austerity for six months. Alas, a great ksatriya cannot achieve such a position even after undergoing austerities for many, many years
- Dhruva Maharaja is described herein (SB 4.12.43) as ksatra-bandhuh, which indicates that he was not fully trained as a ksatriya because he was only five years old; he was not a mature ksatriya. A ksatriya or brahmana has to take training
- Dhruva Maharaja was born a ksatriya. He at once admitted before Narada Muni that as a ksatriya he was unable to accept Narada's instruction of renunciation and mental equilibrium, which are the concern of a brahmana
- Dhruva Maharaja, as a king and ideal ksatriya, performed many such sacrifices, giving very liberally in charity
- Dhruva Maharaja, as a ksatriya, could have argued with his grandfather, Manu, when Manu requested him to stop fighting
- Different types of galleries were arranged for respectable persons - kings, brahmanas and ksatriyas. The various kings had reserved thrones, and others had arranged seats also
- Division means under the jurisdiction of the three modes of material nature. That is division. Otherwise, brahmana, ksatriya, vaisya, sudra, these divisions are calculated when one is under the control of the material nature
- Divorce by disagreement took place among low-class men, but marriage by agreement was found even in the very highest classes, especially in the royal ksatriya families
- Drauni (Asvatthama), although he belonged to the brahmana family and he accepted the profession of a ksatriya, he degraded so much that he cut off the heads of five sons of Draupadi while they were sleeping
- Draupadi tactfully avoided Karna as the rival of Arjuna, and she expressed her desires through her brother Dhrstadyumna that she was unable to accept anyone who was less than a ksatriya
- Draupadi took advantage of this (Karna known as sudra) by saying, "In this assembly, only ksatriyas may compete. I do not want any carpenter to come here and take part in the competition." In this way, Karna was excluded
- During this time, a Vaisnava named Krsnadasa came to see Sri Caitanya Mahaprabhu. He was a householder belonging to the ksatriya caste, and his house was located on the other side of the Yamuna
- Dvija means brahmana, ksatriya, vaisya. One who has got the right to take the sacred thread, they are called dvijas. But out of the three, brahmana, ksatriya, vaisya, the brahmana is called dvija-srestha
E
- Education or learning means to understand the Supreme Personality of Godhead; therefore, although Lord Balarama appeared on the earth as a ksatriya, all the brahmanas and sages stood up because they knew who Lord Balarama was
- Education, culture, is meant for the higher two classes, the brahmanas and the ksatriyas. Education means for them, those who are intelligent, for them
- Educational centers should be opened for teaching people how to become genuine brahmanas and ksatriyas. Guna-karma-vibhagasah: (BG 4.13) according to their qualities and work, people naturally belong to different social groupings
- Either he's externally a brahmana, ksatriya, vaisya, sudra, American, Indian, black, white, it doesn't matter. That is bodily. When you come to the spiritual platform, that is one. Because spirit is one
- Either you become brahmana or you become ksatriya or you become vaisya or sudra, if you are not attached to the service of the supreme whole, then you are useless
- Engaging in the service of low-grade persons, however, is called sva-vrtti, the profession of the dogs. Specifically, brahmanas and ksatriyas should not engage in the low and abominable service of sudras
- Especially amongst the brahmanas and ksatriya, the boys were trained very nicely. Very nicely. So by reformation, when the boy is, I mean to say, mature, at the age of twelve years or thirteen years, he goes automatically to a spiritual master
- Even a ksatriya cannot accept the duties of a brahmana unless there is an emergency, and then even if he does so he should not accept charity from anyone else
- Even a ksatriya could not contact a woman of the brahmana caste
- Even an ordinary ksatriya does not kill a surrendered person and what to speak of Maharaja Pariksit who was by nature compassionate and kind to the poor. He was smiling because the artificially dressed Kali had disclosed his identity as a lower-class man
- Even an ordinary man, especially a high-class brahmana, ksatriya or vaisya, is supposed to give his daughter a liberal dowry
- Even if one is not a perfect brahmana, ksatriya, vaisya or sudra but takes to the service of the Lord, not caring for the perfection of his social position, he becomes a perfect human being simply by developing the attitude of service to the Supreme Lord
- Even in human life, while observing the principles of varna and asrama-brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - one must ultimately accept sannyasa, the renounced order
- Even killing of animal is required for sacrifice, the Vedic religion also allow - but not cow. These goats, they are allowed. The meat-eater, under restriction, they can eat goats. But not the higher caste. The brahmana, ksatriya, vaisyas, they would not
- Eventually all the brahmanas, ksatriyas and everyone else are devoured by the Supreme. This form of the Supreme Lord is an all-devouring giant. BG 1972 purports
- Eventually if a person could not identify himself as a brahmana, ksatriya, vaisya or sudra, he used to introduce himself as a kayastha to get a wealthy and honorable position
- Every Indian was educated how to become a brahmana, for coming to this platform of austerity. And following the examples of brahmana, the ksatriya and the vaisyas and the sudras, they also benefited
- Everyone has got different types of occupation. As it is stated in the Bhagavad-gita, brahma-karma, ksatriya-karma, vaisya-karma, sudra-karma
- Everyone has got his particular type of occupation, either as intelligent class of men, or as the administrator class of men, or as Vaisyas, traders, or merchant, or as a laborer. Everyone has got
- Everyone is trying to become supreme than the other. So there must be violence. So expecting that there will be violence, the ksatriya class required. Just like in the state, expecting that there will be violence, therefore the police department
- Everyone should be employed. And his employment will be provided from any of these groups, according to his capacity. Either as a brahmana, or as a ksatriya, or as a vaisya, or as a sudra
- Everyone should find out whether he is a brahmana, ksatriya, vaisya or sudra and should thus be educated accordingly. Then his life will be successful. Otherwise, all of human society will be confused
- Everyone was happy in his position, everyone - brahmana, ksatriya, vaisya, sudra. The culture was so nice that nobody was unhappy, even if he is a sudra or even if he is a vaisya or a brahmana or ksatriya
- Everyone, and especially the brahmana and ksatriya, was trained in the transcendental art under the care of the spiritual master far away from home, in the status of brahmacarya. Modern man, however, is incompetent to understand it perfectly
- Everything belongs to the brahmanas, but the ksatriya government and the mercantile people keep everything in custody, like bankers, and whenever the brahmanas need money, the ksatriyas and vaisyas should supply it
- Everything in the world belongs to the brahmanas, and out of their humility the brahmanas accept charity from the ksatriyas, or kings, and the vaisyas, or merchants
- Everywhere, wherever we have got our center, a varnasrama college should be established to train four divisions: one class, brahmana; one class, ksatriya; one class, vaisya; and one class, sudra
- Except in a time of emergency, lower persons should not accept the occupational duties of those who are higher. When there is such an emergency, of course, everyone but the ksatriya may accept the means of livelihood of others
F
- Face to face. Yes. Where there is tiger, a ksatriya, would meet him with a sword. That's all. "Come on. You attack and be killed." Even twenty years before, the king of Jaipur, every year he should go in the forest and kill one tiger personally
- Factually the qualifications of a spiritual master depend on his knowledge of the science of Krsna. It does not matter whether he is a brahmana, ksatriya, sannyasi or sudra
- Fighting is a ksatriya's duty, you see. Just like I can give you one example: Just like one man is ordered by the state that "This man should be hanged." Does it mean that the state is enemy of this man
- First-class men, they should cultivate knowledge to guide the human society, brahmana. Sama dama titiksa (BG 18.42). They should learn, ideal men. Under their advice. . . Brahmana is considered to be the guru of other sections: ksatriya, vaisya, sudra
- First-class, brahmanas, second-class, the ksatriyas, and the third-class, the vaisyas, who maintain the society for economic condition, development of economic condition, because we require things to consume to maintain this body
- Following the instructions of the brahmanas, the ksatriyas should engage the populace in austerity, sacrifices, Vedic study and adherence to the rules and regulations established by Vedic principles
- Foolishly proud of their (pasandi's) material birth as brahmanas and their consequently higher position in the social order, they think of the other classes - namely the ksatriyas, vaisyas and sudras - as lower classes
- For a brahmana or a ksatriya, engaging in the service of the vaisyas or sudras is considered the profession of dogs
- For a brahmana there are six occupational duties. A ksatriya should not accept charity, but he may perform the other five of these duties
- For a fighter, for a ksatriya, to fight in the battle: either gain victory or die. No via media. Fight to the last point if you are able, then become victorious. Or die. No stoppage. All this fighting were meant like that
- For a ksatriya it is better to be vanquished following the rules of violence than to imitate a brahmana who follows the principles of nonviolence. Everyone has to cleanse his heart by a gradual process, not abruptly. BG 1972 purports
- For a ksatriya who are engaged in fighting, in religious fight must be religious fight. The cause must be right. Then the fighting is all right. So ksatriya, killing in the religious fight, he's not responsible; he's not sinful
- For a ksatriya, or administrator, there are so many abominable things; a ksatriya has to be violent to kill his enemies, and sometimes a ksatriya has to tell lies for the sake of diplomacy. BG 1972 purports
- For a woman of the brahmana, ksatriya or vaisya class to accept another husband in the presence of the husband she has married, or to file for divorce or accept a boyfriend or paramour, is unacceptable in the Vedic culture
- For each class (namely brahmanas, ksatriyas, vaisyas and sudras) there are prescribed rules and regulations as well as occupational functions. The prescribed duties and qualities of the four classes are described in - Bhagavad-gita 18.41-44
- For everyone living as a householder in one of the higher social orders (brahmana, ksatriya and vaisya), this worship of the Supreme Personality of Godhead, who is known as Purusottama, the original person, is recommended as the only auspicious path
- For example, if the family is brahmana their contamination period is 12 days, for the ksatriyas and vaisyas it is 15 days, and for sudras 30 days
- For now there are actually no brahmanas or ksatriyas but only some vaisyas and, for the most part, sudras
- For political reasons, sometimes they have to take to these sinful activities. Ksatriyas do not refrain from gambling. One vivid example is the Pandavas
- For the actual advancement of human civilization, the best part of the social body, namely the brahmanas, the ksatriyas and vaisyas (the intelligent class of men, the military class and the mercantile men) should be given special protection
- For the most part it was the practice of the ksatriya kings to inaugurate some kind of fighting between the parties of the bride and bridegroom before the marriage
- For the protection of the brahmanas, the thousand-legged Supreme Being created us, the ksatriyas, from His thousand arms. Hence the brahmanas are said to be His heart and the ksatriyas His arms
- For the royal order to become nonviolent, this is not good. The ksatriyas, when they are fighting in the battlefield, the killing is not a sin for them
- For understanding one's relationship with the Supreme Lord human society is divided into four classes: the intellectuals - brahmanas, the administrators - ksatriyas, the merchants - vaisyas, and the laborers - sudras
- For upkeep of the society, human society, there must be intelligent class of men, there must be administrator class of men, there must be productive class of men and there must be worker class of men
- Formerly the system was that not the brahmana, er, vaisya or sudra can occupy the royal throne. Only the ksatriyas. Now, in the Kali-yuga, there is no such thing, who is ksatriya, who is a brahmana
- Formerly, a ksatriya king was generally the husband of many wives, and after the death of the king, especially in the battlefield, all the queens would agree to accept saha-marana, dying with the husband who was their life
- Formerly, especially in Bengal, the higher castes (namely the brahmanas, ksatriyas and vaisyas) observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother could see the sun rise
- Formerly, ksatriyas would, at their pleasure, kidnap a princess from another royal house, and there would he a fight between the ksatriya and the girl's family; then, if the kidnapper was the winner, the girl would be offered to him for marriage
- Formerly, the members of the higher castes - the brahmanas, ksatriyas and vaisyas (everyone but the sudras) - were trained in the guru-kula to adhere to a life of renunciation and sense control by practicing brahmacarya and mystic yoga
- Four kinds of sinful activities - associating with woman for illicit sex, eating meat, intoxication and gambling - are allowed for the ksatriyas
- Four orders of spiritual life and four orders of material life, brahmana, ksatriya, vaisya, sudra. This is called varnasrama-dharma. So India, it is especially practiced, India
- Four varnas: brahmana, ksatriya, vaisya, sudra; and four asramas: brahmacari, grhastha, vanaprastha, and sannyasa. These are called varnasrama-dharma. So in every varna, brahmana, his qualification is described in the sastra
- From Brahma came Sanaka, Sananda, Sanatana and Sanat-kumara, then Rudra, and then the seven sages, and in this way all the brahmanas and ksatriyas are born out of the energy of the Supreme Personality of Godhead
- From Brahma, Sanaka, Sananda, Sanatana, and Sanatkumara came out, then Rudra, and then the seven sages, and in this way all the brahmanas and ksatriyas are born out of the energy of the Supreme Personality of Godhead. BG 1972 purports
- From Garga came a son named Sini, and his son was Gargya. Although Gargya was a ksatriya, there came from him a generation of brahmanas. From Mahavirya came a son named Duritaksaya, whose sons were Trayyaruni, Kavi and Puskararuni
- From Karusa, another son of Manu, came the Karusa dynasty, a family of ksatriyas. The Karusa ksatriyas were the kings of the northern direction. They were celebrated protectors of brahminical culture and were all firmly religious
- From Manu, one son became a ksatriya, another a brahmana, and another a vaisya. This confirms the statement by Narada Muni, yasya yal laksanam proktam pumso varnabhivyanjakam - SB 7.11.35
- From the history of Parasurama we can understand that although Parasurama belonged to the brahminical group, he circumstantially had to work as a ksatriya
- From the mouth of Brahma, the brahminical order has come into existence. Similarly, from his arms the ksatriyas have come, from his waist the vaisyas have come, and from his legs the sudras have come
- From the son of Manu named Dhrsta came a ksatriya caste called Dharsta, whose members achieved the position of brahmanas in this world. Then, from the son of Manu named Nrga came Sumati. From Sumati came Bhutajyoti, and from Bhutajyoti came Vasu
G
- Gambling is also an art. Ksatriyas are allowed to exhibit talent in this art of gambling. By Krsna's grace, the Pandavas lost everything by gambling and were deprived of their kingdom, wife, family & home because they were not expert in the gambling art
- Garga Muni was the priest of the Yadu dynasty, Nanda Maharaja also belonged to that dynasty. Nanda Maharaja, however, was not acting as a ksatriya. Therefore Garga Muni said, If I act as your priest, this will confirm that Krsna is the son of Devaki
- Gargamuni did disclose to Nanda Maharaja that Balarama would be known as Sankarsana because of uniting two families - the yadu-vamsa and the vamsa of Nanda Maharaja - one of which was known as ksatriya and the other as vaisya
- Generally the men of the higher classes of society - the brahmanas, ksatriyas and vaisyas - do not eat meat
H
- Having sex life with wife, there is a great ceremony which is called garbhadhana ceremony, and all the higher caste, brahmana, ksatriyas, vaisyas especially, they are to observe ten kinds of reformative process
- He (Bhrgu) was a scientific propounder of the four divisions and orders of human society known as the varnasrama institution. He converted the ksatriya king Vitahavya into a brahmana
- He (Dhruva) was the son of a ksatriya, and ksatriyas are notorious for their quick tempers. Dhruva took this (his mother's dragging him from his father's lap) to be a great insult, and he went to his mother who had been deposed
- He (Durvasa Muni) had about ten thousand disciples, and wherever he visited & became a guest of the great ksatriya kings, he used to be accompanied by a number of followers. Once he visited the house of Duryodhana the enemy cousin of Maharaja Yudhisthira
- He (God) is called nirvikara, "without activity." He has nothing to do. He is so great that He does not perform action personally, but His energies act. The brahmanas and ksatriyas, and anything that we see, are different energies acting upon one another
- He (Lord Rsabhadeva) ruled the people according to the system of varnasrama-dharma, which enjoins that the brahmanas instruct the ksatriyas and the ksatriyas administer to the state through the vaisyas and sudras
- He (Maharaja Prthu) remained at his position as a ksatriya to rule the world and at the same time remained transcendental to such activities by satisfying the Supreme Personality of Godhead
- He (Srila Haridasa Thakura) had every right to enter the temple of Jagannatha Puri, but because there were some rules and regulations stipulating that only brahmanas, ksatriyas, vaisyas and sudras (members of the varnasrama-dharma system) could enter
- He (the true acarya) is the spiritual master of all the varnas (brahmana, ksatriya, vaisya and sudra) and all the asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- He (Visvamitra) picked a quarrel with Vasistha Muni when he was a ksatriya king and performed a great sacrifice in cooperation with Matanga Muni and thus was able to vanquish the sons of Vasistha
- He may be an Indian or American, Hindu, Muslim or Christian, man, woman, brahmana, ksatriya, vaisya, sudra or whatever - in any case he is meant to do some sort of work, and that work is his occupational duty
- He told the brahmana, "My dear sir, I belong to the dynasty of Kusa. Because we are aristocratic ksatriyas, you have to give some dowry for my daughter"
- Here (in SB 9.2.17) it is said, ksatram brahma-bhuyam gatam ksitau: although the Dharstas belonged to the ksatriya, they were able to convert themselves into brahmanas. This gives clear evidence supporting the statement by Narada in SB 7.11.35
- Here I see the Europeans, they are working as the ksatriyas, government, and the Indians they are working as vaisya, and the Africans, they are as sudras. But where is brahmana? There is no brahmana; therefore it is not good
- Herein (SB 7.11.35) it is clearly stated by Narada Muni that one should not be accepted as a brahmana, ksatriya, vaisya or sudra according to birth, for although this is going on now, it is not accepted by the sastras
- Heroism, power, determination, resourcefulness, courage in battle, generosity and leadership are the natural qualities of work for the ksatriyas
- Heroism, power, determination, resourcefulness, courage in battle, generosity, and leadership are the qualities of work for the ksatriyas. BG 18.43 - 1972
- How wonderful are the powerful ksatriyas. They cannot tolerate even a slight infringement upon their prestige. Just imagine! This boy is only a small child, yet harsh words from his stepmother proved unbearable to him.
- However, first-class human beings - brahmanas, ksatriyas and vaisyas - are developed in consciousness, and therefore they know how painful it is to be killed
- Human life is specifically meant for going back home, back to Godhead. That facility should be given to everyone, whether one be a sudra, a vaisya, a woman or a ksatriya. This is the purpose of the Krsna consciousness movement
- Human society is meant to follow strictly the varnasrama-dharma, which divides society into four social divisions (brahmana, ksatriya, vaisya and sudra) and four spiritual divisions - brahmacarya, grhastha, vanaprastha and sannyasa
- Human society should be divided into a social system of brahmanas, ksatriyas, vaisyas and sudras, but everyone can engage in devotional service
- Human society should be divided into four divisions - brahmana, ksatriya, vaisya and sudra - and everyone should always engage in his occupational duty
- Hunting business was allowed only for the kings, ksatriyas, not for ordinary man. Killing in sports. Because the king had to administer so strongly that sometimes he had to kill an evil person immediately with sword. The kingdom was very strong
- Hunting is allowed only to ksatriya. Because they were to rule over, and formerly the rogues and rascals by the order of king or king himself would kill him immediately, so they had to practice how to kill. And that practice was done by hunting animal
I
- I (Caitanya Mahaprabhu) am not a brahmana, ksatriya, vaisya or sudra. I am not a brahmacari, grhastha, vanaprastha or sannyasi. What am I? I am the eternal servant of the servant of the servant of Lord Krsna
- I (Vasudeva) am sure that You (Krsna) will kill all the armies that are moving all over the world under the leadership of politicians who are dressed as ksatriya rulers but who are factually demons - SB 10.3.21
- I am not a brahmana, I am not a ksatriya, I am not a vaisya or a sudra. Nor am I a brahmacari, a householder, a vanaprastha or a sannyasi. I identify Myself only as the servant of the servant of the servant of the lotus feet of Lord Sri Krsna
- I can immediately take up the task of opening a center there and to open a varna-asrama college there affiliated by the university. In this college we shall train up pure brahmanas, (qualified brahmanas), Ksatriyas and Vaisyas
- I don't belong to this material world and so nice division, - either you call brahmana, ksatriya, vaisya, or American, Indian. "No. Purely I am spirit soul, and my business is to serve Krsna." Then you will be able to control your senses
- I have great respect for Manipur, which was a Kshatriya kingdom long before Arjuna. You can do it, you are educated and a devotee, and we shall all help you. That is wanted
- I have several times said that most of the Europeans, they belong to the original ksatriyas
- I may either be a brahmana, ksatriya, vaisya or whatever-in any case, this life is temporary. BG 1972 purports
- I say that there must be educational institution for training brahmana, ksatriya especially
- I want to have a small Vaisnava state - varnasrama, ideal. Ideal Vaisnava state. Brahmana, ksatriya, vaisya, sudra, they are doing very nicely, & people will be surprised, "Oh." There is no question of hatred. It is division for proper discharge of duty
- I want to revive brahmana-ism, ksatriya-ism. Unless you do that, there cannot be any peace
- Ideal ksatriyas
- If a foolish member of the twice-born classes (brahmana, ksatriya and vaisya) forces his wife to drink his semen out of a lusty desire to keep her under control, he is put after death into the hell known as Lalabhaksa
- If a ksatriya dies while fighting, then automatically he gets promotion in the heavenly planet. And if he goes away, giving up the fighting, then he goes to hell. So similarly, if one does not discharge his duties, prescribed duties, then he falls down
- If a ksatriya engaged in his own occupation kills an enemy, there is no sin incurred. In the Third Chapter (of BG) these matters have been clearly and elaborately explained; every man should work for the purpose of yajna, or for Visnu, the SPG. BG 1972 p
- If a ksatriya or a rich man fails to comply with this obligation (to give a donation), he must be very sorry for this discrepancy
- If a ksatriya or a rich man fails to comply with this obligation (to give in charity), he must be very sorry for this discrepancy
- If a person with no qualifications represents himself as a ksatriya of the royal order, he is not called a ksatriya but a ksatra-bandhu
- If all the unqualified sudras become so-called brahmanas and ksatriyas, social order will be impossible to maintain. Thus there will be discrepancies, human society will turn into a society of animals, and the situation all over the world will be hellish
- If everyone is not employed, it is the duty of the government to see. He must be employed. A brahmana is employed, a ksatriya is employed, a vaisya is employed. Otherwise, if they are unemployed, idle brain; then idle brain will be devil's workshop
- If in this life a man of the higher classes (brahmana, ksatriya and vaisya) is very fond of taking his pet dogs, mules or asses into the forest to hunt and kill animals unnecessarily, he is placed after death into the hell known as Pranarodha
- If ksatriya becomes nonviolent, then the whole state will be in chaos. They must learn how to kill any criminal
- If ksatriya becomes nonviolent, then the whole state will be in chaos. They must learn how to kill any criminal. He should be immediately killed
- If one - in the role of a brahmana, ksatriya, vaisya or sudra and keeps busy and does not remember one's eternal relationship with the Lord, one's business and activities as well as occupational duties will simply be a waste of time
- If one does not observe the regulative principle, then he should not declare himself as brahmana, ksatriya, vaisya, sudra
- If one executes his duties as a brahmana, Visnu will be very pleased, and if one executes his duties perfectly as a ksatriya or sudra, Visnu will also be very pleased
- If one executes his duties as a perfect ksatriya, vaisya, sudra or whatever, Visnu will be pleased. The purpose of work is to please Visnu. Unfortunately, people have forgotten this
- If one happens to be a ksatriya he has the power to punish any man; therefore a ksatriya should at once cut out the tongue of the vilifier and kill him. But as far as the vaisyas and sudras are concerned, they should immediately give up their bodies
- If one hears of the characteristics of Prthu Maharaja and is a brahmana, he becomes perfectly qualified with brahminical powers; if he is a ksatriya, he becomes a king of the world; if he is a vaisya, he becomes a master of other vaisyas and many animals
- If one is exhibiting the symptoms & qualities of a brahmana, ksatriya or vaisya & serving in a brahminical, ksatriya or vaisya occupation, even if he is not born a brahmana, ksatriya or vaisya he should be considered such according to his qualifications
- If one prefers to give up the work of a ksatriya and take up the occupation of a brahmana, he is not assured that in the occupation of a brahmana there are no unpleasant duties. BG 1972 purports
- If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, as described above, even if he has appeared in a different class, he should be accepted according to those symptoms of classification
- If one wants to live without devotional service, his status as a brahmana, ksatriya, vaisya or sudra certainly has no meaning
- If someone challenged a ksatriya to play on the chessboard, the ksatriya could not refuse the challenge
- If such living beings (children, diseased, women and old men) do not get protection by the ksatriya, or the royal order, or by the state, it is certainly shameful for the ksatriya or the state
- If the ksatriyas, they want to eat meat, they can be allowed on particular occasions. But they must go to the forest and kill the animal. Not that for meat-eating regular slaughterhouses should be maintained. This is all nonsense, degradation
- If the son of a brahmana does not become like a brahmana, he may be called a ksatriya, vaisya or sudra, according to his qualifications. The basic principle for dividing society is not a person's birth but his qualities and actions
- If the son of a ksatriya declines to fight, he is a ksatriya in name only, and if the son of a brahmana acts impiously, he is a brahmana in name only. BG 1972 purports
- If the Vedic injunctions are followed, all of them - brahmanas, ksatriyas, vaisyas and sudras - will be elevated to the transcendental platform, and their lives will be successful
- If these divisions are there, four divisions: brahmana, ksatriya, vaisya, sudra, and brahmacari, grhastha, vanaprastha, it will be very systematic. People will be automatically enlightened. That is real human civilization
- If they (the living entities) are primarily influenced by the mode of goodness, they are called brahmanas, and if they are influenced by the mode of passion, they are called ksatriyas
- If this (Varnasrama) system is neglected & the qualities & divisions of society are not considered, the result will be brahma-vit-ksatra-sudranam yo bali bhavita nrpah: the so-called caste system of brahmana, ksatriya, vaisya & sudra will be meaningless
- If we execute this varnasrama-dharma rightly, then we gradually make progress towards spiritual realization. It is so arranged in that way, brahmana, ksatriya, vaisya, sudra, not by birth but by qualification
- If we understand what is the meaning of becoming brahmana, what is the meaning of becoming ksatriya, what is the meaning of become a vaisya, and what is the meaning of becoming sudra...
- If you acquire the qualification of a brahmana and if you work as a brahmana, then you are accepted as a brahmana. Similarly ksatriya, similarly vaisya. This is the authoritative statement of Narada. Yasya hi yad laksanam - SB 7.11.35
- If you are administrative class, then you must take to the politics or election, be elected the mayor, be elected the president or something like that, and work in that way
- If you have no intelligence, if you cannot do anything independently, just be obedient to the other, higher three classes. That is sudra. He must agree to abide by the orders of brahmana, ksatriyas, vaisya. That's all
- If you have the qualities of a ksatriya and if you work as a ksatriya, then you are ksatriya. If you have the qualification of a mercantile man, businessman, and if you work as a businessman or cultivator, then you become vaisya. This is very scientific
- If you want to be a right gentleman, means according to your position... If you are a brahmana, you should act as a brahmana; if you are a ksatriya, you should act as a ksatriya; if you are a vaisya, you act as a vaisya
- In a fighting, if I do not gain victory, then I must die. Two things. That is ksatriya spirit. Whenever there is fight between the two ksatriya, one must die. That is last word. No compromise
- In almost all cases, the ksatriya king has to secure a wife by fighting or kidnapping
- In America we have practical experience of this incompatibility of the brahminical and ksatriya temperaments
- In Bhagavad-gita (BG 18.41-44) the qualifications of the brahmanas, ksatriyas, vaisyas and sudras are specifically mentioned, and it is understood that all such qualifications are needed before one can be designated as belonging to a particular group
- In education anyone can become engineer, anyone can become medical practitioner or anyone can become lawyer if he takes such education from the very beginning, similarly, brahmana, ksatriya, vaisya, sudra, there are natural division of the society
- In every country, in every place. They (men who to take part in politics) are called administrator class, or martial-spirited. They are prepared to fight also. So there is a class
- In every part of the globe, wherever there is human habitation, there are some persons who have the qualifications of brahmanas, and there are others who have the qualifications of ksatriyas, vaisyas, and sudras
- In former times, the higher social orders, namely the intelligent class (the brahmanas), the ruling class (the ksatriyas) and the mercantile class (the vaisyas), were properly trained
- In human society, therefore, there must be an ideal class of men, brahmanas, who can bestow blessings upon others, namely, upon the ksatriyas, vaisyas and sudras, so that everyone will be happy
- In India in those days and even until fifty years ago, polygamy was freely allowed. Any man, especially of the higher castes - the brahmanas, the vaisyas and particularly the ksatriyas - could marry more than one wife
- In India, the catur-varnyam, the brahmana, ksatriya, vaisya, sudra, so at least the most intelligent class of men, the brahmanas, they were interested to understand brahma-jijnasa. Athato brahma jijnasa. But at the present moment they are all sudras
- In Kali-yuga, there is no brahmana, no ksatriya. There are some vaisyas. And all sudras. Because they cannot live without being engaged by somebody else
- In many instances in the sastras it is seen that even a brahmana has become a ksatriya, vaisya, sudra, mleccha or non-brahmana
- In modern society the prajas are not protected from the hands of thieves and miscreants. The modern democratic state, which has no ksatriyas, is a government of the vaisyas and sudras, and not of brahmanas and ksatriyas as formerly
- In order to manage things very nicely, you cannot make classless society. Four classes. The most intelligent class, brahmana, and then next intelligent, the ksatriyas, and the next intelligent, the vaisyas, and the last one, who has no intelligence, sudra
- In order to organize society, Krsna recommends the varnasrama-dharma. There must be ideal brahmanas, ksatriyas, vaisyas and sudras. However, no one cares about this now
- In order to realize the highest goal of life there must be division in the society and there must be division in spiritual life. The social life is divided into brahmana, ksatriya, vaisya, sudra
- In previous times, when the ruling class was degraded to the modes of passion and ignorance, the brahmanas, headed by such a ksatriya-spirited brahmana as Parasurama, killed them twenty-one consecutive times
- In regards to your point on the brahmanas being dispersed all over the world, Rsabhadeva's sons were both brahmanas and ksatriyas and were throughout the world. The sons of Nava Yogendra were the brahmanas and another son's progeny were the ksatriyas
- In Srimad-Bhagavatam (SB 7.11.35) Sri Narada Muni tells Maharaja Yudhisthira what a brahmana is. He states that if brahminical qualifications are observed in ksatriyas, vaisyas or even sudras, one should accept them as brahmanas
- In such a (varna-sankara) society, no one can distinguish between a brahmana, a ksatriya, a vaisya and a sudra. For peace and happiness in the material world, the varnasrama institution must be introduced
- In that complete stage of Krsna consciousness, the ksatriya may act as a brahmana, or a brahmana may act as a ksatriya. In the transcendental stage, the distinctions of the material world do not apply. BG 1972 purports
- In the age of Kali there are so many pretenders dressed and posed like administrators or executive heads, but their real identity is disclosed when they are challenged by a real ksatriya
- In the Aryan system there is varnasrama-dharma, by which everyone should be educated according to his position in society's division of varna (brahmana, ksatriya, vaisya and sudra) and asrama - brahmacarya, grhastha, vanaprastha and sannyasa
- In the battlefield, a king or ksatriya, while fighting another king envious of him, is eligible for achieving heavenly planets after death, as the brahmanas also attain the heavenly planets by sacrificing animals in the sacrificial fire. BG 1972 purports
- In the beginning if we start a varnasrama college to teach internationally students from all over the world to learn to be educated as brahmanas, as Ksatriyas, as vaisyas, as sudras, by quality and work, that will be the basic principle of KC
- In the Bhagavad-gita (BG 6.41) it is stated that even a person who has failed in the proper discharge of yoga practice is given a chance to take birth in the house of devout brahmanas or in the houses of rich men like ksatriya kings or rich merchants
- In the Bhagavad-gita Krsna says that there are four divisions of society, brahmana, ksatriya, vaisya and sudra. That is natural. Some are inclined toward spiritual advancement, and these are the brahmanas
- In the Bhagavad-gita the Lord (Krsna) says He has divided society into four divisions - brahmana, ksatriya, vaisya and sudra. A society cannot run smoothly without this scientific division
- In the Bhagavata also it is stated that if the brahmins, ksatriyas and vaisya, especially the brahmins, they have no livelihood, then they can adopt the business of ksatriya and vaisya, but never accept the occupation of these dog, sudra
- In the demoniac civilization of the present day there is no question of brahmanas or ksatriyas; there are only so-called workers and a flourishing mercantile class who have no goal in life
- In the divisions of human society, no one division is important to the exclusion of the others. Of these divisions, the ksatriyas are the administrative and military class; the vaisyas are the mercantile and agricultural class
- In the great assembly of saintly personalities, there was Vyasadeva the brahmarsi, Narada the devarsi, Parasurama the great ruler of the ksatriya kings, etc. Some of them were powerful incarnations of the Lord
- In the institution of varnasrama-dharma, the symptoms of a brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha, and sannyasi are all described
- In the Kali-yuga everyone is sudra. And how you can have good government by the sudras? Ksatriya required
- In the Kali-yuga everyone is sudra. What he'll fight? Fighting is not the business of a sudra. It is meant for the ksatriya
- In the Kali-yuga, nobody will be a standard king. Anybody, by hook and crook, if he captures the royal throne, so he becomes king. That is predicted in the Srimad-Bhagavatam. Formerly, only the ksatriyas were the kings
- In the Mahabharata, or the old history of India, we see that ksatriya kings especially used to marry many wives. According to Vedic civilization there was no restriction against this, and even a man more than fifty years old could marry
- In the material world, unless one is situated in one of the varnas (brahmana, ksatriya, vaisya or sudra) one cannot manage social affairs properly to attain the ultimate goal. One also has to follow the principles of the asramas
- In the Parasara-smrti or religious codes made by Parasara, it is stated: he (The ksatriya's) has to conquer the soldiers of inimical kings, and thus, with religious principles, he should rule over the world. BG 1972 purports
- In the present social status, we find that we are existing in these four divisions (brahmanas, ksatriyas, vaisyas, sudras), but there is no cooperation. Everyone is dissatisfied
- In the previous chapter (of SB 9.10) it was said that the prajas, the citizens, strictly followed the system of varnasrama-dharma. The brahmanas acted exactly like brahmanas, the ksatriyas exactly like ksatriyas, and so on
- In the sastra it is said kalau sudra-sambhavah. In the Kali-yuga everyone is a sudra. There is no brahmana, no ksatriya, no vaisya. That is generally accepted
- In the sastra it is said that a brahmana, if he's in difficulty, he may accept the profession of a ksatriya or up to vaisya, but never accept the occupation of a sudra. These are described in the sastras
- In the sastras the duties of all castes and orders of society are prescribed. All the qualities of a ksatriya mentioned in the Bhagavad-gita were present in the person of the Emperor (Pariksit)
- In the sastras we find many brahmanas and ksatriyas who acted as demons and have been described as demons. According to the verdict of the sastras, one has to be understood according to his symptoms
- In the so-called people's government there is no trained ksatriya king; as soon as someone strong accumulates votes, he becomes the minister or president, without training from the learned brahmanas expert in the sastras
- In the social order of the present day, there is no brahmana, no ksatriya. Only there are some few vaisyas and sudras. So therefore there is chaos all over the world. So this Krsna consciousness movement is meant for creating some real brahmana
- In the Srimad-Bhagavatam it is stated that the brahmanas are the head of the Supreme Lord, the ksatriyas are the arms, etc., and that all serve different functions. BG 1972 purports
- In the varnasrama institution, there are different names - brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha and sannyasi. The vak, or Vedic injunctions, give directions for all these divisions
- In the varnasrama-dharma, the sudra is the fourth division in the social status. Paricaryatmakam karma sudrasyapi svabhava-jam (BG 18.44). Sudras are meant to engage in the service of the three higher classes - brahmanas, ksatriyas and vaisyas
- In the Vedic system we sometimes find that both brahmanas and ksatriyas and even vaisyas come in the disciplic succession of the same rsis
- In the Visnu Purana it is stated that unless people are educated or situated in the scientific social order comprised of four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas (brahmacarya, grhastha, vanaprastha and sannyasa
- In their third birth the same Jaya and Vijaya appeared in a family of ksatriyas as your cousins, the sons of your aunt. Because Lord Krsna has struck them with His disc, all their sinful reactions have been destroyed, and now they are free from the curse
- In this age of Kali practically there is no more any brahmin, ksatriya or vaisya. Maybe by name, but in qualification they are not existing. Everyone is supposed to be sudra
- In this age of Kali, everyone is to be accepted as sudra. No brahmana, no ksatriya, no vaisya. All sudras, or less than sudra
- In this age of Kali, practically everyone is a sudra (kalau sudra-sambhavah), and finding anyone who is a brahmana, ksatriya or vaisya is very difficult
- In this Kali-yuga it is said, kalau sudrah sambhavah: "Kalau, in this Kali-yuga, everyone is almost sudras." There is lack of brahmana. There is lack of ksatriya and vaisya
- In this verse (SB 4.12.48) it is especially recommended that Dhruva Maharaja's character be discussed in a society of the twice-born, which refers to the qualified brahmanas, ksatriyas and vaisyas
- In this way (by installing the Deity in his house) a brahmana, ksatriya, vaisya or sudra can worship the Deity with the results of his honest labor
- In this way (by protecting citizens, give all his possessions in charity), a ksatriya can satisfy the Supreme Personality of Godhead by his occupational duties
- In those days the path from Varanasi to Vrndavana was infested with robbers, and therefore there were ksatriyas to protect travelers
- In those days, by misusing their brahminical heritage, the brahmanas passed a law to the effect that anyone not born in a brahmana family was to be considered a sudra. Thus even the ksatriyas and vaidyas were also considered sudras
- India is enriched with Vedic knowledge, and those who are born in India, they should take advantage of this facility, especially those who are in the higher topmost ranks, the brahmanas, the ksatriyas, the vaisyas. Especially the brahmanas
- Individually one's self may differ from others in certain qualities and may engage in different activities, such as those of a brahmana, ksatriya or vaisya
- Indra fled without observing the ksatriya principles, and the son of Prthu had to challenge him with the words tistha tistha
- Instead of becoming free from the clutches of maya, or illusion, foolish human beings become bound up by different nomenclatures, being designated as brahmanas, ksatriyas, vaisyas, sudras, Hindus, Mohammedans, Indians, Europeans, Americans, Chinese
- Intelligent class, or brahmana; and the administrator class of ksatriya; and the mercantile class, money-producing class. Everyone is engaged, and he's doing his own business. But this division must be there. Without division the society will be in chaos
- It (the Bhagavad-gita) was spoken to the sun-god Vivasvan because he is also a ksatriya and is the father of all ksatriyas who are descendants of the sun-god, or the surya-vamsa ksatriyas. BG 1972 purports
- It does not matter what one is, whether a brahmana, ksatriya, vaisya, sudra or a degraded woman. If one engages seriously in devotional service, working with body, mind and intelligence, he is sure to be successful in going back home, back to Godhead
- It does not matter whether one is born in India or outside India. Those who are naturally very heroic and who tend to rule over others are called ksatriyas
- It is abominable for a ksatriya to be defeated by one who is inferior in strength or equal in strength. If one is defeated at all, he should be defeated by some superior power
- It is advised in the authorized scriptures that a brahmana may, under awkward circumstances, accept the profession of a ksatriya or even a vaisya, but never is he to accept the profession of a sudra
- It is also significantly noted here (in SB 3.21.28) that Kardama Muni was a brahmana, whereas Emperor Svayambhuva was a ksatriya. Therefore, intercaste marriage was current even in those days
- It is best to accept the injunctions of the Vedas, which are mentioned as yad-vaci. In accordance with those injunctions, everyone should find out whether he is a brahmana, ksatriya, vaisya or sudra and should thus be educated accordingly
- It is confirmed in Bhagavad-gita (catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13)). One is a brahmana, ksatriya or vaisya never by birth, but by quality
- It is customary among ksatriyas for a princess to be offered under certain conditions. For instance, Draupadi was offered in marriage to one who could pierce a fish with an arrow simply by seeing the reflection of that fish
- It is essential that society be divided into four groups of men. Brahmanas, ksatriyas, vaisyas and sudras
- It is etiquette that neither a brahmana nor a ksatriya king is ever insulted by the citizens; even though a king appears to be sinful, the citizens should not insult him
- It is evident that ksatriyas killed animals in the forest because the flesh of the animals was suitable to be offered at a particular type of yajna. Offering oblations to the forefathers in the ceremony known as sraddha is also a kind of yajna
- It is most important that the chief executive rule the citizens by keeping them fully engaged in their respective occupational duties. Some of the citizens were brahmanas, some were ksatriyas, and some were vaisyas and sudras
- It is not that this system (of four divisions of human society namely brahmana, ksatriya, vaisya and sudras) refers to the perverted caste system in India
- It is said in the sastras that by killing animals in a sacrifice, one immediately promotes them to human birth. Similarly, by killing their enemies on a battlefield, the ksatriyas who fight for a right cause are elevated to the heavenly planets
- It is said in the sastras that the head of the body represents the brahmanas, the arms represent the ksatriyas, the abdomen represents the vaisyas, and the legs, beginning with the thighs, represent the sudras
- It is stated in the Bhagavad-gita by Lord Krsna that the four orders of the social system - brahmanas, ksatriyas, vaisyas and sudras - are His creation
- It is stated in the Bhagavad-gita that a ksatriya can benefit in either of two ways while fighting. If a ksatriya gains victory in the fight, he enjoys the results of victory, but even if killed he is promoted to the heavenly kingdom
- It is stated in the Sapta-sati scripture that a ksatriya king named Suratha and a rich vaisya named Samadhi worshiped material nature in the form of goddess Durga to attain material perfection
- It is suggested herewith (Light of the Bhagavata chapter 21) that the men of the intelligent class should not themselves try to become ksatriyas or vaisyas, nor should they engage themselves in the occupations of the various other classes
- It is the custom - according to ksatriya fighting principles - that an unarmed and unwilling foe should not be attacked. Arjuna, however, in such an enigmatic position, decided he would not fight if he were attacked by the enemy. BG 1972 purports
- It is the custom between the ksatriyas that in the fighting, if the other party hasn't got weapon to fight, this party will supply him weapon, not that the other party without weapon, and this party will take opportunity to kill him
- It is the custom of the ksatriya that if they are wounded on the back side, he is considered a coward, but if he is wounded on the chest, he is accepted as real ksatriya. That means he has fought face to face
- It is the duty of the government to see that "This man is claiming as a brahmana, whether he is actually executing the duties of brahmana?" That is government's duty. Not that they should simply fight that "I am brahmana," "I am ksatriya"
- It is the duty of the king to see that everyone in the social orders - brahmana, ksatriya, vaisya and sudra - is fully employed in the state
- It is the duty of the vaisyas to give protection to the cows, just as the ksatriyas are to give protection to the human beings. Because the Lord was a child, He (Krsna) was put in charge of the calves with His cowherd boy friends
- It is very appropriate to compare a powerful king like Prthu to a lion. In India, ksatriya kings are still called singh, which means "lion."
- It was customary for members of the three higher classes - namely the brahmanas, ksatriyas and vaisyas - to worship the salagrama-sila, or a small Deity of Radha-Krsna or Sita-Rama in each and every home. This made everything auspicious
- It was family war. So the friends divided, "I will join you." It was sporting. For the ksatriya fighting is sporting. They have football match. They did not take it as enmities. Just in the evening they are friends
- It was the responsibility of the royal order to see that the citizens were following the regulative principles of the four varnas (namely brahmana, ksatriya, vaisya and sudra) and the asramas - namely brahmacarya, grhastha, vanaprastha and sannyasa
J
- Jarasandha thought, "That if I can achieve immortal reputation by sacrificing this perishable body, I must act for that purpose; the life of a ksatriya who does not live for the benefit of the brahmanas is certainly condemned"
- Jayadhvaja had a son named Talajangha, who had one hundred sons. All the ksatriyas in that dynasty, known as Talajangha, were annihilated by the great power received by Maharaja Sagara from Aurva Rsi
- Just as he (Aniruddha) was to be punished for the kidnapping, the soldiers from Dvaraka arrived, headed by Balarama, and a fight ensued amongst the ksatriyas
- Just as physicians are always present in all countries and at all times, so also brahmanas or ksatriyas are always present in every part of the earth, by dint of personal and practical qualifications
- Just like Arjuna was advised. He is a military man. He used to fight. His occupation is, when there is danger he must fight. A ksatriya, ksatriya's business is that
- Just like Dronacarya. He was brahmana, but he became a ksatriya for certain reason. So it is advised that brahmana may take the profession of a ksatriya and up to the vaisya. But if he takes the profession of a sudra, then he is fallen
K
- Kalau sudra-sambhavah. Kalau means in this age, this iron age, almost everyone is a sudra. It is very difficult to find out really brahmana, ksatriya. Vaisyas maybe there are. But mostly sudras
- King Daksa is addressed here (in SB 4.4.12) by his daughter Sati as dvija, twice-born. Twice-born refers to the higher classes of men, namely the brahmanas, ksatriyas and vaisyas
- King Daksa was the son of Lord Brahma; therefore in a previous birth he was a brahmana, but because of his behaving like a non-brahmana (abrahmana) by insulting or disrespecting Lord Mahadeva, he had to take birth within the semen of a ksatriya
- King Dusmanta said: O most beautiful one (Sakuntala), it appears to my mind that you must be the daughter of a ksatriya. Because I belong to the Puru dynasty, my mind never endeavors to enjoy anything irreligiously
- King Jarasandha was a great fighter, a ksatriya king, but he was never neglectful of the Vedic injunctions
- King Jarasandha was a very dutiful householder, and he had great respect for the brahmanas. He was a great fighter, a ksatriya king, but he was never neglectful of the Vedic injunctions
- Kings from different parts of the world were invited to see the great sacrifice performed by King Yudhisthira, and the citizens, comprising learned brahmanas, chivalrous ksatriyas, well-to-do vaisyas and faithful sudras, all visited the ceremony
- Kriya means varnasrama-dharma, everyone is engaged in his own work. Brahmana is engaged in his own work. Ksatriya is engaged in his own work. That is all right. But the ultimate goal should be hari-tosanam
- Krsna consciousness is so complete that it is all-embracing. Everyone has an occupational duty as a brahmana, ksatriya, vaisya or sudra, but one does not have to give up his occupational duty to take to Krsna consciousness
- Krsna consciousness movement is trying to educate some Brahmin. If the society take our help and conduct the business of the society - Ksatriya, Vaisya, Sudra - then there will be peace and prosperity. Otherwise there will be chaos and confusion
- Krsna described in sankhya-yoga that "This is your duty. You are ksatriya. Why you are rejecting fighting?" In this way, in so many ways . . . The soul is immortal, the body is perishable, so your grandfather or your kinsmen, they'll not die
- Krsna says, - No. You must be dutiful. Never mind who is that, your grandfather or your teacher. You are a ksatriya. A ksatriya has no other consideration in the fight. He must fight
- Krsna says, catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13) according to their qualities & work, you take some men & put them in the brahminical class, others in the ksatriya class, still others in the vaisya class, & the rest in the sudra class
- Ksatriya have got three asramas: brahmacari, grhastha, vanaprastha, no sannyasa. And the vaisya two asramas: brahmacari, grhastha. Neither vanaprastha or sannyasa. And the sudras, they are simply one, grhastha, that's all. This is the Vedic order
- Ksatriya is meant for give us protection, and the brahmana means to give us the ideal life, what is the goal of life, and sudras, they cannot do anything of these . . . therefore they are sudra
- Ksatriya ism
- Ksatriya king has got two functions. One function is to give protection and happiness to the good citizens, and another function is to kill the demons or the disturbing elements in the society
- Ksatriya kings are sometimes advised to go to the forest to hunt ferocious animals just to learn how to kill, but such forays are never meant for sense gratification. Killing animals to eat their flesh is forbidden for human beings
- Ksatriya means ksat. Ksat means injury, injury. And tra, tra means deliver. So a Ksatriya's business is to deliver a person who is going to be injured. That is Ksatriya
- Ksatriya means one who gives protection (to) a man being hurt by others. That is the real root meaning, ksatriya. And Vaisya means they should krsi-goraksya-vanijyam, they should engage themselves in producing foodstuff, food grains, krsi, protect cows
- Ksatriya will never go away from the battlefield. Ksatriya's business is, in the battlefield, either to become victorious or lay down life. That is ksatriya. He is not coming back from the battlefield without being victorious. No
- Ksatriya's business was to see whether brahmana is actually acting as brahmana, a ksatriya actually acting as ksatriya. This was the ruler's business to see. And to see that nobody is unemployed, nobody is a devil's workshop
- Ksatriya's fight, it is not ordinary fight like cats and dogs. The cats and dogs also fight and the ksatriyas in the battlefield of Kuruksetra, under the guidance of the Supreme Personality of Godhead, they are not the same
- Ksatriya, he should be very brave, not to go away from fighting. He must have a ruling capacity. He must be charitable. In this way, ksatriya must execute his system of life
- Ksatriyas (the descendants of Vrsni and Bhoja) are permitted to drink at certain occasions, so they all drank a kind of light liquor made of rice
- Ksatriyas and vaisyas are especially advised to give in charity at least fifty percent of their accumulated wealth
- Ksatriyas and vaisyas are supposed to earn their money and accumulate great riches. Sometimes they do it by acting sinfully
- Ksatriyas and vaisyas have no right to give charity, for whatever they possess belongs to the brahmanas. Therefore charity should be given by the ksatriyas and vaisyas under the instructions of the brahmanas
- Ksatriyas are allowed to commit violence in that way because violence for a good purpose is a part of their duty
- Ksatriyas are allowed to go in the forest and kill some animal. Because he has to practice. So what kind of animal? Not the cows or simple animal. He must kill one tiger, one lion, one jungle boar. Very ferocious animal. That was the Ksatriya's business
- Ksatriyas are allowed to hunt in the forest for the purpose of learning the killing art, not to kill animals for eating or for any other purpose
- Ksatriyas are allowed to practice this killing (animal) art because they have to kill their enemies mercilessly to maintain peace in society
- Ksatriyas are especially meant to protect the brahmanas, as is the supreme will of the Lord: go-brahmana-hitaya ca
- Ksatriyas are generally endowed with material qualities conducive to gaining material wealth and enjoying sense gratification, but those who are spiritually advanced are not interested in material opulence
- Ksatriyas are meant to protect human beings, whereas vaisyas are meant to protect useful animals, especially cows
- Ksatriyas are meant to rule over a country; Dhruva Maharaja, for example, in the course of ruling, had to fight and kill many Yaksas. Such action is necessary for ksatriyas
- Ksatriyas are specifically meant to maintain the brahmanas because if the brahmanas are protected, then the head of civilization is protected
- Ksatriyas have got three asramas
- Ksatriyas killed in the battlefield attain the heavenly planets as do the brahmanas who attain them by offering sacrifice. BG 1972 purports
- Ksatriyas means persons who are interested in politics, in the management of the country, political affairs. They are called ksatriyas
- Ksatriyas should be taught that he is manager. He must see that everyone is engaged. And if there is any fight, they must come forward to fight. This is ksatriya's business
- Ksatriyas should be trained means they should be advised by the brahmanas
- Ksatriyas used to fight the kings of various dominions and kidnap their beautiful princess-daughters, after conquering their relatives. This system was laudable because they would be married only on the basis of the chivalry of the conquering ksatriya
- Ksatriyas used to learn the technology of warfare, and vaisyas learned business from their fathers or other businessmen; they were not meant to study the Vedas
- Ksatriyas were allowed to hunt in the forest to learn the art of killing, because that was necessity for the ksatriyas. Ksatriyas, if . . . if the king, if he finds somebody is doing wrong, he can immediately chop off his head if he likes
- Ksatriyas were the executive
- Ksatriyas, they have to learn how to kill. So practically, they should go to the forest and kill some animal. And if he likes, he can eat also. If he likes, he can eat also
- Kula-dharma means if you are a brahmana, you must observe the regulative principles, the qualitative principles of a brahmana. If you are in, a ksatriya, then you must also observe the ksatriya principles
L
- Lamenting, Lord Parasurama entrusted his father's dead body to his brothers and personally took up his axe, having decided to put an end to all the ksatriyas on the surface of the world
- Later on, however, he (Visvamitra who was a ksatriya, practicing austerity to become a brahmana) became a victim of Menaka, a society girl of the heavenly planets. Because Visvamitra was not pure, he became entangled with her and begot a child
- Learn to kill. No nonviolence. Learn to kill. Here also, as soon as you'll find, the ksatriya, a thief, a rogue, unwanted element in the society, kill him. That's all. Finish. Kill him. Bas. Finished. So other will see, "Oh, the ruler is very strong"
- Less than sudra, the candala, they are taking the part of ksatriya or brahmana or vaisya. That is the effect of this Kali-yuga. Therefore it is very lamentable. One must be trained up
- Like the ksatriyas, he (Devala) also allowed his daughter to select her own husband in a svayamvara meeting, and at that ceremony all the bachelor sons of the rsis were invited. According to some, he is not Asita Devala.
- Lord Balarama came personally to settle the matter, and, as a powerful ksatriya, He ordered them to free Samba immediately. The Kauravas were superficially insulted by this order, so they challenged Lord Balarama's power
- Lord Balarama considered the history of Romaharsana: he was born in a suta family, or a mixed family, born of a brahmana woman and a ksatriya man
- Lord Balarama heard that although most of the ksatriyas had been killed, the Kurus were still engaged in fighting. Therefore He returned to the battlefield just on the day Bhimasena and Duryodhana were engaged in a personal duel
- Lord Buddha appeared in the family of a high-grade ksatriya king, but his philosophy was not in accord with the Vedic conclusions and therefore was rejected
- Lord Caitanya recited: "I am not a brahmana, ksatriya, vaisya or sudra. I am not a brahmacari, grhastha, vanaprastha or sannyasi. What am I? I am the eternal servant of the servant of the servant of Lord Krsna"
- Lord Krsna and Lord Ramacandra, in the manner of ksatriyas, sometimes showed Their mercy by killing asuras, but Lord Sri Caitanya Mahaprabhu awarded love of God without difficulty even to the asuras
- Lord Parasurama and Lord Nrsimha displayed unusual opulence by killing the disobedient ksatriyas twenty-one times and killing the greatly powerful atheist Hiranyakasipu
- Loving Exchanges with Ksatriyas (Prithu Maharaja)
M
- Machine means unemployment. The principle should be that everyone is employed. Either brahmana, either ksatriya, either vaisya or sudra. Nobody should become idle and gossiping, and sleeping
- Mahabharata, which was especially prepared for the less intelligent class, namely the women, the laborers and those who are worthless descendants of the brahmanas, ksatriyas and higher sections of the vaisyas
- Maharaja Ambarisa was offended by Durvasa, who even approached Lord Visnu for pardon. Lord Visnu would not grant him pardon; therefore he had to fall down at the lotus feet of Maharaja Ambarisa, even though Maharaja Ambarisa was a ksatriya-grhastha
- Maharaja Dusmanta indirectly expressed his desire to marry Sakuntala, for she appeared to his mind to be the daughter of some ksatriya king
- Maharaja Iksvaku is the original personality in the surya-vamsa ksatriyas in which Lord Ramacandra appeared. So in this way, there is parampara system
- Maharaja Pariksit regretted that he had wanted to rule over the brahmanas and had therefore been cursed. He considered himself the lowest of the ksatriyas
- Maharaja Pariksit said: Sukracarya was a very powerful brahmana, and Maharaja Yayati was a ksatriya. Therefore I am curious to know how there occurred this pratiloma marriage between a ksatriya and a brahmana
- Maharaja Pariksit, out of his devotional humility, felt himself an unworthy descendant of his great ksatriya forefathers, although he was as great as his predecessors
- Maharaja Yudhisthira and his grandson, Maharaja Pariksit, were typical ksatriya kings, for they gave protection to all men and animals
- Manipur has been an historic place for thousands of years. Arjuna married the daughter of the Manipur king, and his son became the King. You are, therefore, descending from the original Kshatriyas
- Many ksatriya kings fled from India to other parts of the world at that time, and according to the authority of the Mahabharata, the kings of Egypt originally migrated from India because of Parasurama's program of chastisement
- Many ksatriyas fled from India at the time of Parasurama
- Many ksatriyas have laid down their lives on the battlefield for their nations, but hardly a person can be found who has given up all his property and his accumulated wealth in charity to a person worthy of the gift
- Many other sannyasis stress the importance of the social position of the body as a brahmana, ksatriya, vaisya or sudra. Such sannyasis are considered the greatest rascals
- Men of the higher classes (the brahmanas, ksatriyas and vaisyas) should cultivate knowledge of Brahman, and they should also give the sudras a chance to come to that platform. If instead they indulge in hunting, they are punished
- Modes of nature are persistent in every corner of the universe, and since brahmanas, ksatriyas, and so forth are simply products of the modes of nature, how can one say that the four castes do not exist in a particular part of the world? This is absurd
- Money is the criterion, not family. Formerly, there was family, respectable family, aristocratic family, brahmana family, ksatriya family. All these things are gone now. If you accumulate some money some way or other, then you are respectable
- My dear lord, Sukadeva Gosvami, although Vrtrasura was a sinful demon, he showed the prowess of a most exalted ksatriya and satisfied Lord Indra in battle. How could such a demon be a great devotee of Lord Krsna?
N
- Nanda married a vaisya wife, and Vasudeva married a ksatriya wife. So although the families of Nanda and Vasudeva both came from the same father, they were divided as ksatriya and vaisya. Now Baladeva united them, and therefore He was known as Sankarsana
- Narada says that the symptoms of a brahmana, ksatriya and vaisya are all described in the sastra
- Nine became preachers of Srimad-Bhagavatam (bhagavata-dharma-darsanah), which means that they were above the categories of ksatriya and brahmana
- No one can be classified as a member of a particular caste, especially of a higher caste - brahmana, ksatriya or vaisya - simply by birthright
- No one knows (in modern times) who is a brahmana, who is a ksatriya, who is a vaisya or who is a sudra, and people claim to belong to a particular social order by birthright only
- No one should be unemployed. The brahmana should be employed, the ksatriya should be employed, the vaisya should be employed, and the sudra should be employed. If there was any difficulty, then it was the duty of the king to give them employment
- Not by birth. Guna-karma. Just like you are ksatriya, but because you have acquired the qualification of medical man and you are working as a medical man, therefore you are medical man. Nobody asked you, "You are a ksatriya or you are a brahmana?"
- Not from the slaughterhouse. Those who are ksatriyas, they can, they're allowed sometimes to eat meat. It is understood Bhima, Bhima also eating sometimes meat. Bhima. Amongst the Pandavas, only Bhima. Not others
- Not these camara, bhangis and sudras voted and become the president and minister. That will not be successful. That is not possible. There must be trained-up ksatriyas, then there will be good government
- Now there is no more jati-dharma. Everyone is engaged somehow or other to fill up the belly. Formerly, formerly there was stricture. The brahmana, the ksatriyas, and the vaisyas, these three higher castes, there were certain restrictions
- Nowadays I have practical experience that the draft board of your country is calling for boys to join the army, but they are not willing. They are not willing because they are not trained as ksatriyas, warriors. They are trained as sudras, laborers
- Nowadays they (ksatra-bandhu) are promoted to such exalted posts by the votes of the people who are themselves fallen in the rules and regulations of life. How can such people select a proper man when they are themselves fallen in the standard of life?
- Nowadays, either brahmana, ksatriya or vaisya, practically everything is lost. Nobody is executing his occupational duties. Simply sudra, without any knowledge or any enlightenment. Try to get some money & fill up your belly & go on sleeping, that's all
O
- O King Bali, never in your dynasty has the low-minded King been born who upon being requested has refused charity to brahmanas in holy places or a fight to ksatriyas on a battlefield
- O Partha, happy are the ksatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets
- O Partha, happy are the ksatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets. BG 2.32 - 1972
- Occupational duties are known as varnasrama-dharma and apply to the four divisions of material and spiritual life - namely brahmana, ksatriya, vaisya and sudra, and brahmacarya, grhastha, vanaprastha and sannyasa
- Oh, who are you? You appear to be strong and yet you dare kill, within my protection, those who are helpless! By your dress you pose yourself to be a godly man (king), but by your deeds you are opposing the principles of the twice-born ksatriyas
- On account of the yajana, the brahmana, being the head of society, performs all the Vedic rituals for ksatriyas, vaisyas and sudras. This is called yajana, assisting others in performing ceremonies. The remaining two items are dana and pratigraha
- On behalf of the Pulindas, Alexander the Great conquered India, and on behalf of the Abhiras, Muhammad Ghori conquered India. These Abhiras were also formerly ksatriyas within the brahminical culture, but they gave up the connection
- On this planet earth there are two ksatriya dynasties, and one comes from the predominating deity of the sun and the other from the predominating deity of the moon. These dynasties are known as Surya-vamsa and Candra-vamsa respectively
- Once, when he (Visvamitra) was a ksatriya king, he visited the hermitage of Vasistha Muni, and he was given a royal reception
- One blow, Rukmi fell down immediately and was dead and gone. Thus Rukmi was killed by Balarama on that auspicious occasion of Aniruddha's marriage. These things are not very uncommon in ksatriya society
- One class of men (the brahmanas) must be intelligent and brahminically qualified, another class must be trained in administrative work (ksatriya), another in mercantile business (vaisya) and another simply in labor (sudra)
- One doesn't have to give up his occupation as a brahmana, ksatriya, vaisya, sudra or whatever. In any position, while discharging his prescribed duty, one can develop Krsna consciousness simply by associating with devotees who are Krsna's representatives
- One has to execute his prescribed duties according to his social position as a brāhmaṇa, kṣatriya, vaiśya or śūdra. The prescribed duties of the four classes of men in human society are also described in Bhagavad-gītā
- One has to qualify himself for the particular position; only then is he accepted as a brahmana or a ksatriya
- One may be a brahmana, ksatriya, vaisya or sudra, or one may perfectly follow the spiritual principles of brahmacarya, grhastha, vanaprastha and sannyasa, but ultimately one falls down into a hellish condition unless one becomes a devotee
- One must collect money for the temple expenditures, or if one is a householder he must go to work in accordance with the prescribed duties of a brahmana, ksatriya, vaisya or sudra
- One must give up the occupational duties of a sudra, ksatriya or vaisya and adopt the occupational duties of a Vaisnava, which include the activities of a brahmana
- One must work as a brahmana, ksatriya, vaisya or sudra on the material path. and on the spiritual path, everyone should act as a brahmacari, grhastha, vanaprastha or sannyasi
- One needs to be trained to become a brahmana, ksatriya, vaisya or sudra, just as one is trained to become an engineer, doctor or lawyer
- One of the qualifications of a ksatriya is to be charitable. A ksatriya, or ruler, levies taxes upon the citizens not for his personal sense gratification but to give charity in suitable cases
- One sastric injunction holds that a householder, a ksatriya or an administrative head should not refuse to accept a woman if she voluntarily requests to become a wife
- One should acquire the qualities of a brahmana, ksatriya, vaisya or sudra and act accordingly. This is the civilization accepted by the Aryans. Why do they accept it? They accept it because they are very much eager to satisfy Krsna
- One should always remember that brahmanas, ksatriyas and vaisyas should never be regarded as members of a caste by birth
- One very rich ksatriya of the royal order constructed a temple, someone made cooking utensils, and someone constructed boundary walls
- One who defends or protects from injury, that person also should be there in the society, ksatriya. So on this basis the society must be divided. But at the present moment, because everything is lost
- One who is attached to the lowest quality, ignorance, his dharma is different from the person who is in the highest level of goodness. Therefore there are brahmin's dharma, ksatriya's dharma, vaisya's dharma and sudra's dharma
- One who is unable to become a brahmin, let him become ksatriya. If he cannot become ksatriya, let him become a vaisya. Otherwise let him remain a sudra. But there should be ideal class, brahmin. So we are trying to create an ideal society of brahmin
- One who seriously comes to us, he has to become a brahmana. So he has to adopt the occupation of a brahmana, and he has to give up the occupation of a ksatriya or a sudra
- One's status does not depend upon birth. As confirmed in SB 7.11.35 by Narada: If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, even if he has appeared in a different class, he should be accepted according to those symptoms
- Other residents of the world does not refer only to those who are exactly like the Indian brahmanas and ksatriyas, or like the caste brahmanas, who claim to be brahmanas because they were born in the families of brahmanas
- Our education should be based on that "I am not this body." Aham brahmasmi. That is Caitanya Mahaprabhu's movement. Caitanya Mahaprabhu declared that "I am not a brahmana, I am not a ksatriya, I am not a grhastha, I am not this or that"
- Our Krsna consciousness movement is teaching how to serve Krsna from any position. It doesn't matter. Whether you are a brahmana, ksatriya, vaisya, sudra, lawyer, engineer, or film actor or anything, it doesn't matter
- Our Krsna consciousness movement is trying to educate some brahmanas. If the society take our help and conduct the business of the society - ksatriya, vaisya, sudra - then there will be peace and prosperity. Otherwise there will be chaos and confusion
- Out of the four orders of social administration, the second order, for the matter of good administration, is called ksatriya. Ksat means hurt. One who gives protection from harm is called ksatriya (trayate - to give protection). BG 1972 purports
- Out of their humility the brahmanas accept charity from the ksatriyas, or kings, and the vaisyas, or merchants
- Out of these four classes of social order, the brahmins, ksatriyas and vaisyas are considered higher caste. Brahmins means the most intelligent class of men in the society
P
- Parasurama became angry at Kartaviryarjuna and killed him and rid the entire world of ksatriyas twenty-one times
- Parasurama established that the killing art, although sometimes necessary, is not good. Lord Parasurama considered Himself culpable for the sinful killing of the ksatriyas; therefore, how much more culpable are we for such abominable unsanctioned acts
- Pariksit Maharaja placed himself as ksatra-bandhavah, which means - the lowest of the ksatriyas
- Pariksit Maharaja was a great king, emperor of the world, very pious devotee, all qualified. So sometimes he went to the forest for hunting. The hunting is allowed to the Ksatriyas, kings, royals
- Pariksit was in the forest, hunting. Hunting is allowed only to the ksatriya kings. Because they were to rule over, and formerly the rogues and rascals by the order of king or king himself would kill him immediately, so they had to practice how to kill
- People have no preliminary knowledge even. Everyone is thinking, "I am this body." "I am Indian," "I am American," "I am Hindu," "I am Muslim," "I am brahmana," "I am ksatriya." It is not this body I am
- Persons who are religiously endowed will be terrified by such men - descendants of brahmana or ksatriya forefathers that are sudra-like
- Please also explain what may generally be the common religious affiliations of human society, as well as their specific occupational duties in religion, the classification of the social orders as well as the administrative royal orders
- Prahlada Maharaja speaks of the vipras, the learned brahmanas. The learned brahmana is considered best among the divisions of brahmana, ksatriya, vaisya and sudra, but a devotee born in a low candala family is better than such brahmanas
- Priests never demand anything from their disciples to live in opulence, imitating ksatriyas or vaisyas
- Protection of bulls and cows and all other animals can be possible only when there is a state ruled by an executive head like Maharaja Pariksit. Maharaja Pariksit addresses the cow as mother, for he is a cultured, twice-born, ksatriya king
- Prthu was a ksatriya, and he discharged his ksatriya duties perfectly. Similarly, brahmanas, vaisyas and sudras can discharge their respective duties perfectly and thus at the ultimate end of life be promoted to the transcendental world, or param padam
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- Raja-dharma is a great science, unlike modern diplomacy for political supremacy. The kings were trained systematically to become munificent and not merely be tax collectors
- Rcika Muni's wife & mother-in-law, each desiring a son, requested the Muni to prepare an oblation. Thus Rcika prepared one oblation for his wife with a brahmana mantra & another for his mother-in-law with a ksatriya mantra. Then he went out to bathe
- Real Vedic principle is called varnasrama. Observing the principle of four varnas. Brahmana, ksatriya, vaisya. It is a very long science
- Regardless of whether one be a brahmana, sudra, vaisya, ksatriya, or even the lowest of men, a candala, he should be welcome to accept prasada
- Residential quarters were so arranged that the different castes - brahmanas, ksatriyas, vaisyas and sudras - had their respective quarters. It appears from this that the caste system mentioned in the Bhagavad-gita existed even at that time
- Romaharsana Suta belonged to a pratiloma family because his father was a ksatriya and his mother a brahmana. Because Romaharsana's transcendental realization was not perfect, Lord Balarama remembered his pratiloma heritage
- Rsabhadeva, a king, was certainly a ksatriya. He had a hundred sons, and out of these, ten were engaged as ksatriyas and ruled the planet
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- Sages said, "Everyone, even if born in a higher status as a brahmana, ksatriya or vaisya, is certainly indebted to the demigods, to the sages, to the forefathers and to other living entities"
- Samba fell in love with the daughter of Duryodhana, and since according to ksatriya custom one is not offered a ksatriya's daughter unless he displays his chivalrous valor, Samba abducted her. Consequently Samba was arrested by the Kauravas
- Sannyasa, the renounced order of life, is the topmost position for a brahmana, a member of the highest of the four varnas - brahmana, ksatriya, vaisya and sudra
- Sarvabhauma Bhattacarya was a brahmana and a realized soul, whereas Prataparudra was a ksatriya. Ksatriya kings used to obey very faithfully the orders of learned brahmanas and saintly persons, and in this way they would rule their country
- Sastra says, kalau sudra-sambhavah: "In this age, Kali-yuga, mostly all of them are sudras." No brahmin, no ksatriya, no vaisya, according to qualification
- Schooling is meant especially for brahmanas; previously there was no question of schooling for ksatriyas, vaisyas or sudras
- Secular state means that the state should see that everyone is strictly following his religious principle. That is secular state. If you are Hindu or varnasrami, then you must follow the principles of how one is a brahmana, how one is a ksatriya
- She (Devahuti) was his (Manu's) daughter and at the same time the sister of ksatriyas; she did not come from a lower-class family. Manu therefore offered her to Kardama as just suitable for his purpose
- She appealed to him (Kamsa) to give her the daughter as a gift. Devaki was the daughter of a ksatriya and knew how to play the political game
- Simply by manipulation, if one gets vote, he captures the governmental power. Sudra. He's a sudra. He is not a ksatriya like Maharaja Yudhisthira, trained up ksatriya
- Since a ksatriya king naturally desires to rule the world, he wishes to make all other kings subordinate to him. This was also the position many years ago when Prthu Maharaja was ruling over the earth. At that time he was the only emperor on this planet
- Since the sage Kardama was a brahmana and Svayambhuva was a ksatriya, the sage was not supposed to offer obeisances to the King because socially his position was greater than the King's
- Since the Vedic society is divided into four classes of men - the brahmanas, ksatriyas, vaisyas and sudras - their means of livelihood are also mentioned in the scriptures
- Since we have lost our responsible monarchical government, the four divisions of social order - means brahmana, ksatriya, vaisyas and sudra - they are deviated due to unemployment. The brahmana could not get sufficient engagement in their duties
- So a ksatriya's business is always prepared to fight. Fight means that to see that everyone is acting nicely. Because if you are not acting nicely, and if I say that "You are not acting nicely," you'll be angry
- So at the present moment the society is chaos because there is no proper training for the particular class of man. A brahmana should be trained up, a ksatriya should be trained up, a vaisya should be trained up, a sudra should be trained up
- So far we are concerned, Krsna conscious, so long our bodily concept of life is not completely eradicated, we must follow the sva-dharma of the body. Brahmana, ksatriya, vaisya, sudra, ity adi. But when actually advanced, that is maha-bhagavata
- So ksatriya means they used to kill, practice. Unless they practice, how they can kill? And now our president, they practice only smoking, that's all. That's all. And when there is fight, he is in the chamber
- So the whole society is divided into brahmana, ksatriya, vaisya, sudra, and brahmacari, grhastha, vanaprastha, sannyasa - departmental - and they are trained up
- So what is that false ahankara? The false ahankara is that "I am this body." This is false ahankara: "I am this body." "I am Indian," "I am American," "I am brahmana," "I am ksatriya," "I am sannyasi," "I am brahmacari," and so on, so on, so on, so on
- So when there is attack, the brahmanas are not expected to go forward; the ksatriyas. So this is training. Everything is perfectly there. People are not accepting. You don't require conference. You simply accept the standard knowledge
- So, there is a process how to appreciate, how to become qualified to appreciate, and that system is called varnasrama-dharma, to divide the whole human society into four classes of men: the brahmana, ksatriya, vaisya and sudra
- Society cannot be peaceful unless there are four divisions of human beings functioning in harmony with one another. These four divisions are comprised of brahmanas, ksatriyas, vaisyas and sudras
- Society must be divided in the material stage of this brahmana, ksatriya, vaisya, sudra. And gradually, everyone should be educated to become brahmana. Athato brahma jijnasa. Brahma-bhutah. Then he will understand what is bhakti
- Society must be divided into four classes. As we have got four divisions in brahmana, ksatriya, vaisya, sudra must be there. And each one should serve according to his guna-karma, quality and capacity to work
- Society must have divisions of brahmana, ksatriya, vaisya and sudra, and for spiritual advancement one must gradually develop as a brahmacari, grhastha, vanaprastha and sannyasi
- Some son of a ksatriya would take this vow to protect the cows from ferocious animals, even at night. What then is to be said of sending cows to slaughterhouses? This is the most sinful activity in human society
- Someone is thinking (because of associating with the three gunas) he is a brahmana, someone a ksatriya, & someone a vaisya or sudra. Actually, however, one is neither a brahmana, a ksatriya, a vaisya nor a sudra; one is part & parcel of the Supreme Lord
- Sometimes ksatriyas go to the forest to kill animals like deer because they have to learn the art of killing, and sometimes they eat the animals also. Sudras, too, eat animals such as goats
- Sometimes ksatriyas used to kill animals in the forests to practice the killing art because without such practice they would not be able to kill the undesirable elements
- Sometimes these colors (sukla-raktas tatha pitah) are used to designate the brahmanas, ksatriyas, vaisyas and sudras
- Sri Balarama informed Rukmini that ksatriyas are typical emblems of the materialistic way of life; they become puffed up whenever there is a question of material acquisition
- Sri Caitanya Mahaprabhu has said, "I am not a brahmana, ksatriya, vaisya, sudra, brahmacari or whatever. I am simply the servant of the servant of the servant of Krsna." One need only learn this process in order to render the best service to humanity
- Srila Bhaktisiddhanta Sarasvati Thakura also states that although one is situated as a brahmana, ksatriya, vaisya, sudra, brahmacari, vanaprastha, grhastha or sannyasi, if he is conversant in the science of Krsna he can become a spiritual master
- Srila Visvanatha Cakravarti Thakura gives the meaning of dvi jatayah as "mixed caste," indicating a mixture of brahmana and ksatriya
- Srimati Radharani continued, "In that birth, instead of killing Vali, an enemy of His friend, in the manner of a ksatriya, He (Ramacandra) killed him just like a hunter. A hunter takes a secure hiding place and then kills an animal without facing it"
- Srimati Radharani continued: Lord Ramacandra, as a ksatriya, should have fought with Vali face to face, but, instigated by His friend, He killed him from behind a tree. Thus He deviated from the religious principles of a ksatriya
- Such brahmanas, ksatriyas and vaisyas, purified by their family traditions and by their behavior, should worship the Lord, study the Vedas and give charity. In this system, they should follow the principles of the four asramas
- Such marriages (by kidnaping) were current in bygone ages, but at the present moment they are impossible because the strict principles of ksatriya life have practically been abolished
- Sudra means one who cannot take any reformation. But one who can take up the reformation, he can be situated as a brahmana, as a ksatriya, as a vaisya. This is not by birth, but by education, by training
- Sudra means one who has no education, no culture. That is called Sudra. So that is the remnants. First of all, Brahmin, Ksatriya, Vaisyas; and others, those who have no sufficient brain, they are counted as Sudra
- Sudra means those who are neither brahmana nor ksatriya nor vaisyas. They are simply worker, assistant. So there must be division like this. The brahmanas should guide the ksatriyas, and the ksatriyas will administer the state
- Sudras were not supposed to understand Vedic knowledge. Especially brahmanas and ksatriyas
- Sukadeva Gosvami said: The best of the ksatriyas, Kartaviryarjuna, the King of the Haihayas, received one thousand arms by worshiping Dattatreya, the plenary expansion of the Supreme Personality of Godhead, Narayana
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- Technology means sudra. Technology is not the business of a brahmana, ksatriya, or vaisya. No. Just like blacksmith, goldsmith, carpenter, craftsman. These are technology. They are meant for the sudras
- That classification (the brahminical class,the ksatriya class, the vaisya class, and the sudra class according to the qualities of a person) is wanted. That must be there
- That is a natural arrangement made by the supreme order, for it is confirmed in the Bhagavad-gita that four social orders or castes, namely the brahmanas, the ksatriyas, the vaisyas and the sudras, are set up according to quality and work done by them
- That is real Vedic culture, how to create brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha, sannyasa - eight. This is called varnasrama-dharma
- That is why the brahmanas and ksatriyas protect each other, as well as themselves; and the Lord Himself, who is both the cause and effect and is yet immutable, protects them through each other
- That the ksatriyas had killed Parasurama's father was only a plea; the real fact is that because the ksatriyas, the ruling class, had become polluted, their position was inauspicious
- The acarya will pick up that "They are meant for becoming brahmanas. They are meant for ksatriyas." Or for coming from ksatriya family, or the brahmana family... So first of all, these varnas, then asrama
- The activities of brahmanas are to control the senses and to become simple, clean, learned devotees. The ksatriyas have the spirit for ruling, they are not afraid on the battlefield, and they are charitable
- The administrative class is meant for protecting the living beings so that they can serve this purpose - broadcasting the knowledge of our relationship with the Lord
- The administrative class must be personally trained in military education. Cowards should not be elevated to the presidential throne by dint of numerical votes only
- The administrative class must be well versed in the sastras, but must not take to the profession of teachers
- The administrative class, technically called the ksatriyas due to their being situated in the mode of passion. BG 1972 purports
- The aim of the varnasrama divisions - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - is to train one to control the senses and be content with the bare necessities
- The arm of the body is the ksatriya. Of course that is required; to protect the society, to protect the country, a military arrangement should be there. No one will disapprove. But not the brahmanas. It is putting a race horse before the work cart
- The brahmacari, especially from the higher castes, namely from the scholarly parents (the brahmanas), the administrative parents (the ksatriyas), or the mercantile or productive parents (the vaisyas), is trained until twenty-five years of age
- The brahmacaris, they come from very respectable family, from brahmana family, ksatriya family especially, but they are instructed that - You should accept the order of the spiritual master just like menial servant
- The brahmana accepts all kinds of contributions (pratigraha) from his followers - namely, the ksatriyas, vaisyas and sudras. But he does not keep all the money. He keeps only as much as required and gives the balance to others in charity - dana
- The brahmana family is rich in knowledge, and the ksatriyas and the vaisyas, they are rich in opulence, wealth, material riches. And sudras, they are not rich either in material wealth or in knowledge
- The brahmana is always independent and busy studying sastra and preaching sastra to subordinate social members such as ksatriyas and vaisyas
- The brahmana is considered to be the spiritual master or priest for the ksatriya and vaisya. Nanda Maharaja happened to be a vaisya, and he accepted Garga Muni as a first-class brahmana
- The brahmana is supposed to be the spiritual master of the other three varnas, namely ksatriya, vaisya and sudra, and the sannyasi is supposed to be the spiritual master even of the exalted brahmanas
- The brahmana sages endeavor to enlighten the people by perfect knowledge, and the ksatriyas are meant for their protection
- The brahmana, ksatriya, vaisya and sudra can elevate themselves by worshiping the Lord according to their activities
- The brahmanas (intelligentsia) emanate from the face (of God), the ksatriyas (warriors and administrators) emanate from the arms, the vaisyas (farmers and merchants) emanate from the thighs, and the sudras (laborers) emanate from the feet
- The brahmanas (the intelligent men), the administrative men, the mercantile community and the laborer class must acquire special qualities in terms of occupational duties mentioned in all the Vedic scripture
- The brahmanas and ksatriyas were all satisfied with Maharaja Gaya because of his proper administration. In other words, Maharaja Gaya satisfied the ksatriya kings by his fighting and satisfied the brahmanas by his charities
- The brahmanas and the sannyasis are expert in the spiritual advancement of society, whereas the ksatriyas or the administrators are expert in the material peace and prosperity of human society. Both of them are the pillars of all happiness
- The brahmanas and Vedic knowledge come from the mouth of the Supreme Personality of Godhead, the ksatriyas and bodily strength come from His arms, the vaisyas and their expert knowledge in productivity and wealth come from His thighs
- The brahmanas are born from the mouth of the universal form of the Lord, the ksatriyas are born out of the arms, the vaisyas out of the waist, and the sudras out of the legs. As such, they are qualified in the different modes of material nature
- The brahmanas are called dvija-deva, and ksatriyas are generally called nara-deva. The word deva actually refers to the Supreme Personality of Godhead
- The brahmanas are considered the head, the ksatriyas are the arms, the vaisyas are the belly, and the sudras are the legs. At the present moment the body has legs and a belly, but there are no arms or head, and therefore society is topsy-turvy
- The brahmanas are considered to be the head and brains of the social body, and the ksatriyas are considered to be the arms of the social body
- The brahmanas are intended to be protected by the ksatriyas, and the ksatriyas also are intended to be enlightened by the brahmanas
- The brahmanas are not encouraged to fight or kill. No. They should remain always nonviolent. Even there is required violence, a brahmana will not kill personally. He will bring the matter to the ksatriya, royal order
- The brahmanas are the teachers and spiritual masters, the ksatriyas protect the citizens from the hands of thieves and miscreants, and the vaisyas are in charge of production and distribution
- The brahmanas represent His mouth, the ksatriyas His arms, the vaisyas His thighs, and the sudras are born of His legs
- The brahmanas should be ideal teachers of Vedic understanding. The ksatriyas should follow, even by force. Just like Pariksit Maharaja
- The brahmanas should simply guide them (ksatriyas and vaisyas) in spiritual cultivation, just as the wind carries the clouds to other places to pour water. The wind itself does not take up the responsibility for pouring water
- The brahmanas were trained in a literary, academic education, the ksatriyas were trained to take care of the state, and the vaisyas learned how to cultivate the land and take care of the cows and calves
- The brahmanas who profess Gautama-gotra are generally family descendants, and the ksatriyas and vaisyas who profess Gautama-gotra are all in the line of his disciplic succession
- The brahmanas, being engaged in the service of the Lord, have very little time to handle the finances of the world, and the riches are kept by the ksatriyas, or the kings, who are to produce money upon the brahmanas' demand
- The brahmanas, by their learned labor of love, would instruct the administrator-kings how to rule the country in complete righteousness, and thus the process would go on as a perfect welfare state
- The brahmanas, ksatriyas, sudras and vaisyas must execute their prescribed duties as these duties are stated in the sastras. In this way everyone can satisfy the Supreme Personality of Godhead, Visnu
- The brahmanas, ksatriyas, vaisyas and sudras, along with the brahmacaris, grhasthas, vanaprasthas and sannyasis, are the members of the eight divisions of varnas and asramas
- The brahmanas, the ksatriya, the vaisyas, they are independent. The sudras are compared with the dogs because they cannot live without a master
- The brahmanas, the ksatriyas, the vaisyas, the sudras, the brahmacari, the grhastha, the vanaprastha, and the sannyasi - this is called varnasrama. This is the form of human civilization
- The brahmanas, the members of the most elevated varna, are teachers, but a person in a lower family, such as a family of ksatriyas, vaisyas or even sudras, may be accepted as a teacher if he has knowledge
- The brahmin means the most intelligent class of men in the society. Ksatriya means the administrators, the politicians, the rulers of the society. Vaisya means the productive class, traders, industrialists, those who are producing money or food, vaisya
- The brahmin, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha - everyone should be engaged in Krsna consciousness. Then the society will be perfect. Otherwise, there will be chaos
- The brain will give direction, the hand will give protection. Everything is required. Therefore we have named this "Krsna conscious society." "Society" means all classes of men required
- The caste system is universally applicable in terms of one's mundane, practical qualifications and personality traits. The classification of brahmana, ksatriya, vaisya or sudra is never made with reference to one's accidental birth
- The children of the state, the cow, the diseased person, the woman and the old man specifically require the protection of the state or a ksatriya king
- The citizens were trained according to the varnasrama system. A class of men were brahmanas, a class of men were ksatriyas, a class were vaisyas, and a class were sudras. Without this scientific division, there can be no question of good citizenship
- The classification of brahmana, ksatriya, vaisya or sudra is never made with reference to 1's accidental birth - any more than someone could become a medical practitioner by some mere birthright, simply because he happened to be the son of a noted doctor
- The classification of society into brahmanas, ksatriyas, vaisyas and sudras is very scientific
- The conclusion of the sastra is kalau sudra-sambhavah: in this age of Kali, there are only sudras. Practically there is no brahmin, no ksatriya, no vaisyas. Maybe some vaisyas. But this is the position
- The cowherd men who were present there looked upon Krsna as their own kinsman, coming from the same village of Vrndavana. The impious ksatriya kings who were present saw Him as the strongest ruler and their chastiser
- The demigods and demons then observed a fast. After bathing, they offered clarified butter and oblations into the fire and gave charity to the cows and to the brahmanas and members of the other orders of society, namely the ksatriyas, vaisyas and sudras
- The difficulty is there is no brahmana, there is no ksatriya. There are only the vaisyas and the sudras, belly, vaisya means belly and sudra means the leg. So if, out of the four divisions, one is wanting, the society must be in chaotic condition
- The divisions of society - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - are all meant to satisfy the Supreme Lord, Visnu. To act according to this principle of the varnasrama institution is called varnasramacarana
- The divisions of the orders of human society, namely the brahmanas (the intelligent class), the ksatriyas (the administrators), the vaisyas (the mercantile community) and the sudras (the laborer class), are all included in the body of the Supreme
- The duty of the brahmanas is to cultivate samah (peacefulness), damah (self-control), titiksa (tolerance), satyam (truthfulness), saucam (cleanliness) and arjavam (simplicity), and then to advise the ksatriya kings how to rule the country or planet
- The entire elaborate system of Vedic society was based on the importance of the brahmanas and ksatriyas
- The exact word used in this connection is brahma-vidam, which means those who know the Supreme very well. An expert brahmana is able to give reformatory facilities to the subcastes - the ksatriyas and vaisyas. Sudras observe no reformatory performances
- The first samskara, the garbhadhana-samskara, or child-begetting samskara, is compulsory, especially for the higher castes, the brahmanas and the ksatriyas
- The first-class faithful men are the Vaisnavas and the brahmanas, then the ksatriyas, then the vaisyas, then the sudras, then the mlecchas, the yavanas and at last the candalas
- The first-class position (brahmana) is one who is aware of the Absolute Truth, he is in the goodness. Less awareness is the ksatriya, or in the modes of passion. Less awareness is the vaisyas. And the sudra, they are in in the darkness, unawareness
- The followers of the varnasrama institution accept the regulative principles of the four social orders (brahmana, ksatriya, vaisya and sudra) and four spiritual orders (brahmacarya, grhastha, vanaprastha and sannyasa)
- The four castes (the brahmanas, ksatriyas, vaisyas and sudras) are created by the Supreme Personality of Godhead according to the material modes of nature and the particular duties discharged in those modes
- The four divisions of human society, namely the intelligent class (the brahmanas), the administrative class (the ksatriyas), the mercantile class (the vaisyas), and the laborer class (the sudras), are all in different parts of the body of the Lord
- The four divisions of the social order - brahmana, ksatriya, vaisya and sudra - should be arranged according to the guna and karma of this life. This version is confirmed in Srimad-Bhagavatam by Narada Muni
- The four orders of the social system - namely brahmana, ksatriya, vaisya and sudra - are arranged according to guna and karma, their qualities and work
- The four principal divisions of society - brahmana, ksatriya, vaisya and sudra - have been defined, and now there is a description of the antyaja, the mixed classes. Among the mixed classes, there are two divisions - pratilomaja and anulomaja
- The four sections of human society, namely brahmanas, ksatriyas, vaisyas and sudras, are meant to live peacefully in a cooperative mood; this is possible when they are guided by expert Vedic brahmanas who perform sacrifices and distribute wealth equally
- The four social orders - generally known as the "caste system" and consisting of the brahmanas (priests), the ksatriyas (administrators), the vaisyas (merchants and farmers), and the sudras (laborers) - were never meant for a caste system by birthright
- The four social orders - the brahmanas, ksatriyas, vaisyas and sudras - are natural divisions of human society, and as declared by Prthu Maharaja, every man in his respective social order must have proper employment for his livelihood
- The four statuses and orders of human society - brahmanas, ksatriyas, vaisyas and sudras, as well as brahmacaris, grhasthas, vanaprasthas and sannyasis - are all divisions of quality, education, culture and spiritual advancement
- The four varnas, the brahmana, ksatriya, vaisya, sudra. And four asramas-brahmacari, grhastha, vanaprastha, sannyasa. Combined together it is called varnasrama
- The fourth grade of man is the laborer class. They have no capacity either to become brahmana, ksatriya, vaisya. They have to take shelter of somebody and must be satisfied with the wages he takes from that
- The gopis were not born in very high brahmana or ksatriya families; they were born in the families of vaisyas, and not in big mercantile communities but in the families of cowherd men
- The government will adopt the policies of dasyus, or plunderers. Thus there will be no instructions from the brahmanas, and even if there are brahminical instructions, there will be no ksatriya rulers who can follow them
- The head of state would then give protection to the citizens. The ksatriyas would take charge of protecting the people in general, and under the protection of the ksatriyas, the vaisyas would protect the cows, produce food grains and distribute them
- The higher castes - the brahmanas, the ksatriyas and even the vaisyas - were known as brahmana-saj-jana
- The higher castes of society, namely the intelligent class of men guiding the destinies of the social orders, the administrative class of men guiding the law and order, and the productive class of men guiding the economic development of the society
- The higher castes, namely the brahmanas, ksatriyas and vaisyas, observed only twenty-one days as a quarantine (for the mother, after the birth of the child), whereas the sudras had to observe thirty days
- The higher castes, the brahmanas, ksatriyas especially, and the vaisyas also, they must observe the dasa-veda samskara, ten kinds of reformatory methods. The first method is garbadhana-samskara
- The higher-caste men, namely the brahmanas and ksatriyas, could accept a woman of the vaisya or the sudra community, but a man from the lower castes could not contact a woman of the higher caste
- The human society must be divided into four classes of divisions, or division, catur-varnya: the brahmana, the ksatriya, the vaisya and the sudra
- The human society must be divided into four classes: brahmana, ksatriya, vaisya, sudra. The Lord says. That is bhagavata-dharma. If you abolish this, everyone is sudra, no brahmana
- The human society must be divided into four parts, four divisions: brahmana, ksatriya, vaisya and sudra. Just like in our body there is division - the head department, the arms department, the belly department and the leg department
- The Indo-European stock, they are also coming from the ksatriyas. From the history of Mahabharata, we can understand the Aryan families who migrated to Europe, they also belonged to this surya-vamsa or candra-vamsa
- The inhabitants of the island of Kusadvipa are celebrated as the Kusalas, Kovidas, Abhiyuktas and Kulakas. They are like the brahmanas, ksatriyas, vaisyas and sudras respectively. By bathing in the waters of those rivers, they all become purified
- The inhabitants of those islands are also divided into four castes - Rtavrata, Satyavrata, Danavrata and Anuvrata - which exactly resemble brahmana, ksatriya, vaisya and sudra. They practice pranayama and mystic yoga
- The intelligent class of men, or the brahmanas, are situated on the face of the Lord; the administrative class of men, the ksatriyas, are situated on the arms of the Lord; the productive class of men, the vaisyas, are situated on the belt of the Lord
- The intelligent class, the administrative class, the productive class and the laborer class are the four divisions of occupation
- The intelligent men, the brahmanas, as exemplified by Kardama Muni, were engaged in advancing the spiritual cause, and ksatriyas like Emperor Svayambhuva used to rule the country and insure that all facilities for spiritual realization were provided
- The King (Pariksit), being a devotee of the Lord, did not approve of his own action and he began to wonder whether the sage was really in a trance or was just pretending in order to avoid receiving the King, who was a ksatriya and therefore lower in rank
- The King of Kalinga was a friend of Rukmi and gave him the ill advice to play chess with Balarama and thus defeat Him in a bet. Among ksatriya kings, gambling on chess was not uncommon
- The kings or the ksatriya administrators would always consult the council of learned brahmanas. They were never autocratic monarchs
- The kings were governed by first-class brahmanas, sages. The brahmanas should not take part in the management of the government, but they would advise the ksatriya kings that "You rule over the citizens like this"
- The kings, known (in prehistoric days) as rajarsis, were so perfectly educated as ksatriyas, or protectors of the citizens, and so greatly advanced in spiritual life, that there was not a bit of trouble for the citizens
- The Krsna consciousness movement is so nice that there is no need of even designating oneself brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha or sannyasi
- The ksatriya family is the protector of the human race, according to the Vedic system
- The ksatriya is allowed to marry more than one wife, but this also must be in accordance with the instructions of the spiritual master
- The ksatriya king is considered to be the representative of God to give protection to the helpless and chastise the miscreants
- The ksatriya kings and rich mercantile men would provide them with all that they needed, and in exchange the brahmanas were completely devoted to the elevation of society. That was the way of social cooperation between the different castes
- The ksatriya kings were mostly staunch Vaisnavas, worshiping Lord Visnu in either the Radha-Krsna or Laksmi-Narayana form; still, for their material welfare they used to worship goddess Durga
- The ksatriya kings were sometimes expected to cut off the head of a culprit in the state. For this reason the ksatriyas were allowed to hunt in the forest
- The ksatriya who dies directly in front of the battlefield under Krsna's personal orders and the person in the renounced order is eligible to enter into the sun-globe, which is so powerful and dazzling. BG 1972 purports
- The ksatriya, or the man who is qualified to protect the sufferers, is meant to rule the state. Untrained lower-class men, or men without ambition to protect the sufferers, cannot be placed on the seat of an administrator
- The ksatriya, the member of the administrative class, is especially advised to give charity and not to accept charity in any circumstances
- The ksatriya, they'll have to observe three asramas: brahmacari, grhastha and vanaprastha. And the vaisyas, two asramas: brahmacari and grhastha. And sudra, only one asrama, only grhastha. A sudra is never offered sannyasa. A... Only the brahmana
- The ksatriyas (military men and administrators), the vaisyas (farmers and businessmen), and finally the sudras (ordinary laborers). One's place in this system is determined by one's qualities and work - guna-karma
- The ksatriyas are also very stern people, and therefore he (Bhismdeva) was obliged to take the side of Duryodhana because he was maintained at the expense of Duryodhana
- The ksatriyas are meant to protect the citizens of the state, whereas the vaisyas are meant to protect the cows and bulls and utilize them to produce grains and milk. The cow is meant to deliver milk, and the bull is meant to produce grains
- The ksatriyas are said to be created from His arms (of Virat-Purusa), the vaisyas are created from His waist, and the sudras are created from His legs
- The ksatriyas are specially trained for challenging and killing because religious violence is sometimes a necessary factor. Therefore, ksatriyas are never meant for accepting directly the order of sannyasa or renunciation. BG 1972 purports
- The ksatriyas are the second-highest social order, and they imbibe the qualities of creative passion and are engaged in the activities of public leadership as executive heads of different political and social bodies
- The ksatriyas are trained for killing in the forest. A ksatriya would go into the forest and challenge a tiger face to face and fight with the tiger with his sword. BG 1972 purports
- The ksatriyas cannot refrain from fighting if challenged by the opposite party. Prthu Maharaja, taking consideration of all these facts, inquired whether there is any auspicious path
- The ksatriyas had killed his father was only a plea; the real fact is that because the ksatriyas, the ruling class, had become polluted, their position was inauspicious
- The ksatriyas must be, must have some land to collect taxes. That is the ksatriya's source of income. The brahmana's source of income, pathana pathana yajana yajana ... They must be learned scholar, they must teach others
- The ksatriyas should always be very strong to be able to give protection to the weak. They should not pose themselves as nonviolent. If violence is required, they must exhibit it. BG 1972 purports
- The ksatriyas should be taught how to fight also. There will be military training. There will be training how to kill
- The ksatriyas should be very strong to be able to give protection to the weak. They should not pose themselves as nonviolent. If violence is required, they must exhibit it. But a person who is able to curb down his enemy may show forgiveness
- The ksatriyas who were afraid of Parasurama and had hidden themselves in the Caucasian hilly regions later on became known as the Abhiras, and the place they inhabited was known as Abhiradesa
- The ksatriyas, or the administrative class of men, are expected to rule the planet by the direction of the intelligent class of men, who give direction to the rulers in terms of the standard sastras, or the books of revealed knowledge
- The ksatriyas, or the ruling administrators of any part of the universe, either on this planet or on other planets, are factually the representatives of the Almighty God, and they are meant to lead the subjects towards the path of God realization
- The ksatriyas, or the ruling class, must govern the world in accordance with the rules and regulations enacted by great brahmanas and saintly persons
- The Ksatriyas, the Vaisyas and the Sudras would follow the instruction of the cultured Brahmin. Such ways of approaching the Truth is always simple, plain and perhaps the most perfect
- The ksatriyas, they are working in the modes of passion. They want to possess land, they want to be king, they want to be leader of the citizens, and they see to the protection of the citizens. This is called in the mode of passion
- The ksatriyas, they must be fearless; they must be very boldly, face . . . fighting the enemies; they must have the capacity to govern nicely so that people will not have any complaint against the government
- The ksatriyas, they will administer and see that the people are executing actually religious life. That is the duty of the state
- The ksatriyas, vaisyas and sudras eat only by virtue of the brahmana's mercy; in other words, they should not eat anything which is forbidden by the brahmanas
- The ksatriyas, vaisyas and sudras eat their food by virtue of the brahmanas' mercy. It is the brahmanas who enjoy their own property, clothe themselves with their own property and give charity with their own property
- The ksatriyas, vaisyas and sudras should eat only krsna-prasada, which is afforded them by the mercy of the brahmanas
- The Kumaras and Narada are known as naisthika-brahmacaris. Such brahmacaris are called vira-vrata because their vow of celibacy is as heroic as the vows of the ksatriyas
- The learned society, including the great philosophers, religionists, physicians, scientists and all great sages, was invited. The brahmanas and the ksatriyas were the topmost leading men in society, and they were all invited to participate in the assembly
- The less intelligent than brahmanas, the ksatriyas, the vaisyas, the sudras, they would need the brahmanas for health and future. Everyone is very inquisitive to learn what is future, what is going to happen next, and everyone is concerned with the health
- The Lord (Balarama) thus placed Himself in the position of an ordinary ksatriya and informed the sages that He did not know in what way He could atone for His killing of Romaharsana, but whatever they would suggest He would be glad to accept
- The Lord (Krsna) reciprocated the greetings just to honor the social order that a ksatriya is obedient to the orders of the brahmanas
- The Lord creates the social divisions of human society - brahmanas, ksatriyas, vaisyas and sudras - and ordains that they follow rules and regulations suited to their particular position
- The Lord is the real protector, but He is unattached to the affairs of protection. He creates brahmanas for the protection of the ksatriyas, and ksatriyas for the protection of the brahmanas. He remains aloof from all activities
- The Lord never suggests anything impractical. In this material world, in order to maintain the body one has to work. Human society is divided, according to work, into 4 divisions of social order - brahmana, ksatriya, vaisya, sudra. BG 1972 Introduction
- The master of the treasury, Kuvera, said: O sinless son of a ksatriya, I am very glad to know that under the instruction of your grandfather you have given up your enmity, although it is very difficult to avoid. I am very pleased with you
- The means of livelihood known as rta (silonchana), amrta (ayacita), mrta (yacna), pramrta (karsana), and satyanrta (vanijya) may be accepted by everyone but the ksatriyas
- The members of the three higher sections of society - namely the brahmanas, ksatriyas and vaisyas - must learn the Vedic literatures according to their capability and power to understand
- The members of the varnas, or social orders-brahmana, ksatriya, vaisya and sudra-must be ascertained by their symptoms, not by birth. Birth is immaterial; quality is essential
- The men of the higher classes - the brahmanas, ksatriyas and vaisyas - do not beget children in the wombs of lower-class women
- The oceans and seas are meant for producing jewels, but in Kali-yuga the oceans are mainly being utilized for fishing. Sudras and poor men were allowed to fish, but the higher classes like the ksatriyas and vaisyas would gather pearls, jewels and coral
- The only qualification (for devotional service) is that whether one is a brahmana, ksatriya, vaisya or sudra, he must be open, frank and free from reservations
- The Pandavas acted as truly chivalrous heroes, exhibited all the good qualities of ksatriyas and were very responsible princes, always thinking of the welfare of the citizens
- The peace and prosperity of the residents of earth, and all the other planets, were maintained by the brahmanas and ksatriyas
- The philosophical spirit enunciated by Narada Muni might have been suitable for a brahmana spirit, but it was not suitable for a ksatriya
- The pious seminal succession in the twice-born families of the brahmanas and ksatriyas especially, as well as in the families of vaisyas also, must be kept very pure by the observation of the purificatory processes beginning with garbhadhana-samskara
- The power of protection was generated from the arms of the gigantic virat form, and in relation to such power the ksatriyas also came into existence by following the ksatriya principle of protecting society from the disturbance of thieves and miscreants
- The present civilization is suffering because there is no such thing as varnasrama-vibhagasah. There is no selection that there must be the most intelligent class of men, brahmin, the real ksatriya who can give protection to the people, ksatriya
- The present position is misunderstanding, that "I am product of this material nature," "I am this body." "I am Indian," "I am American," "I am brahmana," "I am ksatriya," and so on
- The principal business of such non-ksatriya rulers will be to kill the innocent animals, especially the cows and the bulls, who shall be unprotected by their masters, the bona fide vaisyas, the mercantile community
- The problems of modern human society are due to the lack of qualified brahmanas and ksatriyas and the overinfluence of the vaisyas and sudras by so-called general franchise
- The proper method of dressing Jagannatha is as a Ksatriya king and there is no limit to the opulence you can give Him
- The purificatory process is essential specifically for brahmanas, ksatriyas and vaisyas. Therefore, since Nanda Maharaja presented himself as a vaisya, this process of purification was essential
- The qualifications of the ksatriyas are described in Bhagavad-gita. Two important qualifications are to have a sense of prestige and not to flee from battle. It appears that the ksatriya blood within the body of Dhruva Maharaja was naturally very active
- The qualified brahmanas worship the visnu-tattvas represented by the salagrama-sila, and some of the higher castes like the ksatriyas and vaisyas also generally worship the visnu-tattvas
- The qualities of the ksatriya are described in Bhagavad-gita, and although the general quality of the ksatriya is isvara-bhava, the tendency to rule, a ksatriya is not supposed to rule over a brahmana
- The real aim is: how to become Krsna conscious. Brahmana is guiding, ksatriya is ruling, vaisya is producing food, and sudra, they have no brain; they are helping. In this way the society is very peaceful, and everyone is advanced in Krsna consciousness
- The royal dress is suitable for a king or ksatriya, but when a lower-class man artificially dresses himself as a king, his real identity is disclosed by the challenge of a bona fide ksatriya like Maharaja Pariksit
- The rules of Vedic culture in this regard are strictly observed in the respectable families of brahmanas, ksatriyas and vaisyas even today; only the sudras are degraded in this matter
- The sacred thread on the body of a brahmana, ksatriya or vaisya is a symbol of initiation by the spiritual master; it is worth nothing if worn merely to boast of high parentage
- The Samanta-pancaka pilgrimage site is celebrated because Lord Parasurama performed great sacrifices there after killing all the ksatriyas in the world twenty-one times
- The same (one should work honestly according to his qualification) is applicable to a ksatriya or to a vaisya
- The same message also declared that she (Draupadi) was born to kill many a ksatriya. By dint of her blessings from Sankara, she was awarded five husbands, equally qualified
- The science of God, or the yoga system of devotional service known as Bhagavad-gita, was spoken to the saintly king of the sun planet, and gradually it descended through the ksatriya kings who were generated from the sun and the moon
- The second caste, the ksatriya caste, also know Brahman, but not as well as the brahmanas
- The second class of men, known as ksatriyas, are especially meant for governing a country under the direction of saintly persons (brahmanas) who are supposed to be very intelligent
- The so-called administrators are all untrained in the affairs of a ksatriya. The ksatriyas are meant for administration, as the brahmanas are meant for knowledge and guidance
- The so-called brāhmaṇas, kṣatriyas and vaiśyas have forgotten their traditional activities, and in the absence of these activities they are called śūdras
- The social classes can be further characterized as follows: (2) He who has taken to displaying force and entering government administration is called a ksatriya
- The social classes can be further characterized as follows: (4) He who has no special knowledge but is satisfied by serving the other three classes (namely brahmanas, ksatriyas and vaisyas) is called a sudra
- The social division is brahmana first, then ksatriya, then vaisya, then sudra. And there is a spiritual division: brahmacari, grhastha, vanaprastha, sannyasa. This is compulsory regulation for becoming human being
- The social orders consist of brahmanas (intellectuals), ksatriyas (administrators), vaisyas (merchants and farmers) and sudras (ordinary workers)
- The society must be divided - brahmana, ksatriya, vaisya, sudra - and they must execute their proper duty. In this way there will be nice management
- The society must be divided. There is division already, natural. We have to simply pick up, that - This boy is Brahmana, this boy is Ksatriya, this boy is Vaisya and this boy is Sudra
- The society of varnasrama-dharma - composed of brahmanas, ksatriyas, vaisyas, sudras, grhasthas, vanaprasthas, brahmacaris and sannyasis - is meant to elevate people gradually to the perfect stage of understanding God
- The society was divided into brahmanas, ksatriyas, vaisyas and sudras, and the members of this society would limit their endeavors to meeting their minimum demands. The brahmanas, in particular, would have no material desires
- The son of a brahmana is generally expected to become a brahmana, but if such a son becomes fierce like a ksatriya, he is designated according to the description of the four varnas in Bhagavad-gita, catur-varnyam maya srstam guna-karma-vibhagasah BG 4.13
- The son of King Gadhi was Visvamitra, who was said to be a brahmana and ksatriya combined. Visvamitra attained the status of a brahmarsi
- The son of Mahinara will be Dandapani, and his son will be Nimi, from whom King Ksemaka will be born. I have now described to you the moon-god's dynasty, which is the source of brahmanas and ksatriyas and is worshiped by demigods and great saints
- The sons of Kartaviryarjuna, being devoid of the qualities of ksatriyas, were so cruel that despite her prayers they forcibly cut off his head and took it away
- The spiritual orders are divided into four asramas-brahmacarya, grhastha, vanaprastha and sannyasa - and the social orders, according to work and qualification, are made up of the brahmanas, the ksatriyas, the vaisyas and the sudras
- The sudras are sometimes called black, or krsna. The brahmanas are called sukla, or white, and the ksatriyas and the vaisyas are a mixture of black and white
- The sudras are the common laborer class. In a properly run society, all of these classes (brahmanas, ksatriyas, vaisyas, sudras) are required. If they cooperate in their progress toward Krsna consciousness, there is no strife amongst them
- The sudras cannot learn all these Veda. Because sudras have no right to understand Vedic knowledge. It is meant for the brahmanas, ksatriyas. Even not for the vaisyas
- The sudras means the lowest class of men, who have no culture. But the higher classes, the brahmins, the ksatriyas, they are considered highly cultured. And how they are called highly cultured? Because they are twice-born
- The sudras, who cannot work as either brahmanas, ksatriyas or vaisyas, should give service to the higher classes of society and be provided by them with a supply of the necessities of life
- The Supreme Lord is always worshipable, regardless of whether one is a brahmana, a ksatriya or a sudra. As the representative of the Supreme Lord, the King deserved respectful obeisances from everyone
- The Supreme Personality of Godhead, Krsna, says in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah: the four varnas-brahmana, ksatriya, vaisya and sudra - must be present in society
- The symptoms of a ksatriya are given in Bhagavad-gita. One of the qualifications is the willingness to give charity (dana)
- The system was that a brahmana could marry the daughter of a ksatriya, but a ksatriya could not marry the daughter of a brahmana
- The three upper classes, brahmana, ksatriya, vaisya, especially the brahmana - they are considered the topmost - they have got Visnu worship at home. Still in all brahmanas family, ancestral salagrama-sila is worshiped in a brahmana family
- The trees are compared to those noble ksatriyas (who never refuse to give charity) because everyone derives all kinds of benefits from them
- The twice-born men, namely the brahmanas, ksatriyas and vaisyas, are expected to undergo a cultural purificatory process known as samskaras
- The vaisyas and ksatriyas may also engage in this worship (of the salagrama-sila), but it is compulsory in the house of a brahmana
- The vaisyas and the sudras are less important than the ksatriyas. Karna was known as the son of a carpenter, a sudra. So Draupadi avoided Karna by this plea
- The various modes of nature are persistent in every corner of the universe, and since brahmanas, ksatriyas, and so forth are simply products of the modes of nature, how can one say that the four castes do not exist in a particular part of the world
- The varnasrama college is required to train people who is able to become a brahmin who is able to become a ksatriya, who is able to become . . . in this way division must be. And according to the quality and work there must be division for cooperation
- The varnasrama society is organized into eight divisions: brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa. Nanda Maharaja represented himself as grhinam, a householder
- The varnasrama system delineates the divisions of brahmana, ksatriya, vaisya and sudra. It also sets forth the system of samskaras
- The varnasrama system has four social and four spiritual divisions. the social divisions are the brahmanas - teachers and priests, ksatriyas - administrators and military men, vaisyas - farmers and merchants, and sudras - laborers and craftsmen
- The varnasrama-dharma mentioned here is essential for human civilization. Unless there is a brahmana to guide, a ksatriya to rule perfectly, and a perfect vaisya to produce food and protect the cows, how will people live peacefully? It is impossible
- The varnasrama-dharma, brahmana, ksatriya, vaisya, this is plan just to teach the whole society how to perform yajna. Varnasramacara-vata. Therefore this is the beginning of human civilization
- The Vedas enjoin that if a man has the propensity to enjoy more than one wife, as is sometimes the propensity for men in the higher varnas, such as the brahmanas, ksatriyas, vaisyas & even sometimes the sudras - he is allowed to marry more than one wife
- The Vedic culture means four varnas and four asramas: brahmana, ksatriya, vaisya, sudra; brahmacari, grhastha, vanaprastha and sannyasa. Unless we take to this institution of varnasrama dharma, the whole society will be in chaotic condition
- The Vedic injunction is divided that one class should be brahmana, one class should be ksatriya, one class should be vaisya, another should be sudra. In this way they should cooperate for the ultimate benefit of life
- The virat-purusa's face is the brahmanas, His arms are the ksatriyas, His thighs are the vaisyas, and the sudras are under the protection of His feet
- The vocational divisions are the brahmanas, or the intelligent class, the ksatriyas, or administrative class, the vaisyas, or mercantile productive class, and the sudras, or general laborer class who have no specific qualifications
- The whole is the Supreme Personality of Godhead in His virat-rupa, or universal form. The brahmanas, ksatriyas, vaisyas and sudras are respectively the mouth, arms, abdomen and legs of the universal form of the Lord
- The whole system of society was so well planned that all the members of society in their different positions as brahmanas, ksatriyas, vaisyas and sudras had no difficulty in earning their livelihood. There was no competition among the divisions of society
- The whole world is full of anarthas, unnecessary, unnecessary thing. I am not brahmana; I am not Indian; you are not American; you are not ksatriya; or... This is all false identification
- The word anuvratah is significant. A person who follows the ksatriya principles by protecting society from thieves and miscreants is called a ksatriya, not the one who is simply born a ksatriya
- The word dharma-pratipaksah ("opponents of religious principles") refers not to a particular faith, but to varnasrama-dharma, the division of society, socially and spiritually, into four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas
- The word ksatra-bandhu refers to the so-called administrators or persons promoted to the post of the administrator without proper training by culture and tradition
- The word ksatra-bandhu refers to the so-called administrators or persons promoted to the post of the administrator without proper training by culture and tradition. Nowadays they are promoted to such exalted posts by the votes of the people
- The word purusa is significant in this verse (SB 3.6.31) because the ksatriyas are expected to represent the purusa Lord in giving protection to the prajas, or all those who are born in the land and water. Protection is meant for both man and the animals
- The word tejah used here (in BG 16.1-3) is meant for the ksatriyas. BG 1972 purports
- The word thakura has two meanings. One meaning is - God - or - a godly person, and another meaning is ksatriya. Here (in CC Adi 17.213) the pasandi brahmanas address the Kazi as thakura, considering him the ruler of the town
- The words tistha tistha are used by a ksatriya when he challenges his enemy. When fighting, a ksatriya cannot flee from the battlefield
- The Yavanas were ksatriyas, and later on, by giving up the brahminical culture, they became mleccha-yavanas. Descriptions of the Yavanas are in the Mahabharata
- Then how could he (Vidura) occupy the post of a preacher to instruct such learned kings and ksatriyas as Dhrtarastra and Maharaja Yudhisthira?
- There are clear instructions in Mahabharata and Srimad-Bhagavatam (SB 7.11.32) stating that a person - be he brahmana, ksatriya, vaisya or sudra - should be accepted by his personal qualifications and not by birth
- There are different names by which to address the members of different castes. The brahmanas are addressed as maharaja, the ksatriyas as thakura, the vaisyas as setha or mahajana, and the sudras as caudhuri
- There are four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas (brahmacarya, grhastha, vanaprastha and sannyasa). These varnas and asramas have their respective duties
- There are four varnas, namely, the brahmanas (priests and intellectuals), the ksatriyas (warriors and statesmen), the vaisyas (businessmen and farmers) and the sudras (laborers and servants)
- There are many examples of yogis who practiced austerities but did not emerge completely pure. Visvamitra Muni, for example, was a ksatriya who wanted to become a brahmana and therefore began to practice austerity
- There are many historical instances by which we can understand that from ksatriyas many brahmanas have been born and that from brahmanas many ksatriyas have been born
- There are many instances of one's being born a ksatriya or vaisya or even lower and, in the eighteenth year, attaining elevation to the brahminical platform by the process of initiation
- There are many stories. One of them I am citing. It is very interesting. Visvamitra Muni. Visvamitra Muni, he was a great king, ksatriya, but his priest, Vasistha Muni, he had great spiritual power. So he renounced his kingdom. He wanted to advance
- There are occasions when a brahmana may furiously curse a subordinate ksatriya or vaisya, etc., but in the case of Maharaja Pariksit there were no grounds, as already explained
- There are prescribed duties for the different social classes of men - the brahmanas, the vaisyas, the ksatriyas and the sudras - and for the different asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- There are two different ksatriya families of the royal order, one descending from the king of the moon planet and the other descending from the king of the sun
- There are two different ksatriya families of the royal order, one descending from the king of the moon planet and the other descending from the king of the sun planet
- There are two ksatriya families - surya-vamsa and candra-vamsa. One family's coming from the sun-god, another family's coming from the moon-god
- There are varieties of men, and to regulate them so that the state may go on very peacefully, so this is dependent on the ksatriyas. And they must be prepared to fight to the enemies
- There is a class of men who are interested in administration and in ruling others. In the Vedic system these martially spirited men are called ksatriyas
- There is no ksatriya, there is no brahmana, there is no control of the candalas, and the whole world is in chaotic condition. So the Krsna consciousness movement is an attempt. Because the candalas are majority and we are very minority
- There is no ksatriya; there is no Brahmin; there is no vaisya. Therefore the sastra says, "In the Kali-yuga there is only sudras"; there is no more brahmin. Of course, there is; not "no more," but very minor quantity
- There is the story of Visvamitra Muni, a great king, a ksatriya, who renounced his kingdom and took to the yoga process in order to become more spiritually advanced
- There may be fight. Somebody may attack us. Not that chanting, "Hare Krsna, Hare Krsna, Hare Krsna, Krsna Krsna . . ." No. They must come forward, "Yes, we are prepared to fight." That is ksatriya
- There must be an institution to educate a brahmana, to educate ksatriya. That is required. Catur-varnyam maya srstam. If you don't do it, if you simply produce sudras, bolt-nut manufacturers, technicians, then how you can be happy
- There must be intelligent class of men, there must be martial spirit, administrative class of men, there must be business minded men. There must be sudras, they do not know anything, they want to serve only, master
- There must be ksatriyas to rule the country very nicely according to the injunctions of the sastras, and there must be vaisyas who can protect the cows
- There must be the administrative and protective class, the farming and mercantile class, and the laboring class. This is all given in the Bhagavad-gita: brahmana, ksatriya, vaisya, sudra
- There should be a training how to become brahmana, how to become ksatriya, how to become vaisya. And the government should see that everyone, as he is trained up, he is working according to his quality and occupational duty
- There was another fight, between Bhima and Jarasandha. The whole day there was fighting. It was decided that one should be killed. That's a fact. The fighting between ksatriyas, that it will not end unless one of them is killed. That is ksatriya spirit
- There was no doubt that Pariksit had the good qualities of a ksatriya, but as a devotee he presented himself, with submissiveness and humility, as the lowest of the ksatriyas, remembering his act of wrapping a dead serpent around the neck of a brahmana
- These 4 divisions (brahmanas, ksatriyas, vaisyas & sudras) of men in human society are natural, not artificial, because in the material world everything is operating under the influence of the 3 modes of material nature - goodness, passion & ignorance
- These are four divisions: brahmana, ksatriya, vaisya, sudra. Sudra means laborer class, but they are also obedient to the other three classes. And less than that, they have been described as candalas, pancamas, or untouchable as you say
- These divisions are required. Mukha means brahmana, bahu means ksatriya, and uru means the vaisya, and pada means sudra. The body can be maintained when four things are properly maintained
- These four classes of men (brahmana, ksatriya, vaisya, sudra) are already there according to nature, but it is the government's duty to see that all four of these classes follow the principles of their varnas methodically
- These four things are prohibited: illicit sex life, animal-killing, intoxication, and gambling. This is the preliminary understanding. Especially those who are higher caste - brahmana, ksatriya, vaisya - they are strictly forbidden
- These histories (of Parasurama and Visvamitra) confirm the statements in sastra that a brahmana may become a ksatriya, a ksatriya may become a brahmana or vaisya, and a vaisya may become a brahmana, by achieving the required qualities
- These servants (of Lord Jagannatha) do not come from very high-caste families (brahmanas, ksatriyas or vaisyas), but because they are engaged in the service of the Lord, they have been elevated to a respected position. Thus they are known as dayitas
- These social orders (brahmana, ksatriya, vaisya,sudra), according to the different grades of work and qualification, are described in Bhagavad-gita
- They (Brahmanas) will live on the contribution of the society. Because they are giving for free service, so valuable service, knowledge, so they are provided by the ksatriyas and the vaisyas. So they have no anxiety for earning livelihood
- They (Ksatriya kings) never made the mistake, however, of accepting the demigods as the Supreme Lord on the level of visnu-tattva, as do some less intelligent men
- They (ksatriyas, vaisyas and sudras) cannot open slaughterhouses and eat meat, fish or eggs or drink liquor, or earn money for this purpose without authorization - from the brahmanas
- They (politicians dressed as ksatriya rulers but who are factually demons) must be killed by You (Krsna) for the protection of the innocent public - SB 10.3.21
- They (sages of Naimisaranya) understood that Lord Balarama, although a ksatriya, was now retired from the fighting business. The brahmanas and sages, who were always for peace and tranquillity, were very much pleased at this
- They (the brahmanas) saw that Lord Ramacandra, aside from being the Supreme Personality of Godhead, was fully qualified as a ksatriya and was exemplary in character. One of the qualifications of a ksatriya is to be charitable
- They (the brahmanas) will live on the contribution of the society. Because they are giving for free service, so valuable service, knowledge, so they are provided by the ksatriyas and the vaisyas. So they have no anxiety for earning livelihood
- They (the brahmanas, ksatriyas, vaisyas and sudras follower of Vedic system) were happy (due to discharge the duties of Krsna consciousness) in this life and able to return home, back to Godhead
- They (the ksatriyas) should also arrange for charity to be given to the brahmanas, sannyasis and temples. This is the godly arrangement of brahminical culture
- They (the subordinate ksatriya kings) accepted their subordination (to Emperor Gaya) and offered all kinds of gifts to him
- They (the suvarna-vanik) have been ostracized from the higher castes, namely the brahmanas, ksatriyas and vaisyas. But by the grace of Srila Nityananda Prabhu, the suvarna-vanik community was again elevated
- They are poor because they have no spiritual conception of life. So that situation is always existing; therefore it is the duty of the leaders of the society, especially of the brahmanas and ksatriyas, to take sannyasa and preach KC to the mass of people
- They cannot use money, simply for sense gratification. That is the sudra. And brahmana, ksatriya, especially ksatriya, as soon as they get money, they would make a big sacrifice to satisfy visnu-yajna
- They have no brain to become brahmana or to become ksatriya or vaisya, they are called sudras. And sudra's business is to serve the other upper three classes, laborer, worker classes, and satisfied with some service
- They may be descendants of brahmana or ksatriya forefathers, but in the age of Kali, for want of sufficient education and culture of Vedic wisdom, such a sudra-like population will defy the principles of religion
- This (divisions as brahmanas, ksatriyas, vaisyas and sudras) is not an artificial imposition due to birth or social status but is according to guna, or the mode of nature under which one is operating
- This (schools and colleges to train students to become brahmanas, ksatriyas, vaisyas, sudras, brahmacaris, grhasthas, vanaprasthas and sannyasis) will provide the preliminary condition for good citizenship - varnasrama-gunan-vitah
- This bhakti-yoga practice. Actually, this was the practice in India in every home. There was Deity. At least, brahmana, ksatriya, vaisya, they had Deity, Radha-Krsna, Sita-Rama or Laksmi-Narayana or Narayana sila. Every house, it was being worshiped
- This brahmana, or ksatriya, vaisya, it is not by birth; it is by qualification. Guna-karma-vibhagasah (BG 4.13). Guna. One must acquire the quality of brahmana and he must act as a brahmana. Then he is brahmana
- This catur-varnyam maya srstam (BG 4.13), brahmana, ksatriya, vaisya, sudra . . . it doesn't matter one is sudra or one is brahmana, but everyone has got the facility to become connected in relationship with the Supreme Lord
- This Citraketu is the lowest of ksatriyas, for he has impudently overridden Brahma and the other demigods by insulting Lord Siva, upon whose lotus feet they always meditate
- This etiquette (to address the members of different castes by different names) is still followed in northern India, where the ksatriyas are addressed as Thakura Sahab
- This injunction (the qualifications of a spiritual master depend on his knowledge of the science of Krsna. It does not matter whether he is a brahmana, ksatriya, sannyasi or sudra) given by Caitanya is not at all against the injunctions of the sastras
- This instruction (of SB 7.15.66) is given for men in all statuses of life. Generally society is divided into brahmanas, ksatriyas, vaisyas, sudras, brahmacaris, vanaprasthas, sannyasis and grhasthas
- This instruction is meant for everyone - brahmana, ksatriya, vaisya or sudra. If anyone, from any division of life, surrenders to the Supreme Personality of Godhead and follows His instructions, his life will be successful
- This is bhakti definition. When one becomes freed from all designation. "I am American." This is designation. "I am Indian." This is designation. "I am brahmana." This is designation. "I am ksatriya." This is designation
- This is confirmed in Srimad-Bhagavatam when Narada speaks of the different symptoms characterizing the four divisions of social life. Narada summarizes that brahmanas, ksatriyas, vaisyas and sudras should be selected by their individual qualifications
- This is real human society (where people are divided as brahmanas, ksatriyas, vaisyas and sudras) and without this system we are left with animal society
- This is the way of life, that by reformatory process recommended in the sastras one should be elevated to the position of brahmana, ksatriya, vaisyas and sudra
- This Krsna consciousness movement is trying to reestablish daiva-varnasrama, where brahmana, ksatriya, vaisya, sudra, everyone. Systematic. We are therefore proposing to start a college, varnasrama college
- This process of surrendering by following the instructions of the Supreme Personality of Godhead is not meant for any particular caste or creed. A brahmana can surrender, and so can a ksatriya, vaisya or sudra. Everyone can adopt this process
- This Pulinda province was also one of the provinces of Bharata, and the inhabitants were classified amongst the ksatriya kings. But later on, due to their giving up the brahminical culture, they were mentioned as mlecchas
- This sort of behavior (secure a wife by fighting or kidnapping) for a ksatriya is praiseworthy in the sense that a ksatriya must show his power of chivalry to his would-be wife so that the daughter of a ksatriya can see the valor of her would-be husband
- This sort of marriage, in which the girl is kidnapped by force, is known as raksasa and is practiced among ksatriyas, or men with an administrative, martial spirit
- This system of brahmanas, ksatriyas, vaisyas and sudras has now become vitiated as the present caste system in India, but it appears that this system has been current a very long time, since it is mentioned in Srimad-Bhagavatam and Bhagavad-gita
- This verse (SB 10.6.32) illustrates the difference between ksatriyas and innocent vaisyas
- This verse gives evidence confirming the statement of Bhagavad-gita that the orders of society - brahmana, ksatriya, vaisya and sudra - are calculated in terms of qualities and activities - guna-karma-vibhagasah - BG 4.13
- This was the system, that a ksatriya is presented with a kind of weapon, a brahmana is presented with Vedas, and so far vaisyas and sudras are concerned, they are not very important
- This wrong caste system should be abolished, and training centers should be opened how to train a person to become brahmana or to become ksatriya
- Those in the three higher social orders - namely, the brahmanas (the instructive order), the ksatriyas (the administrative order), & the vaisyas - all used to lead the life of Vaisnavism, or centering every action upon the Supreme Deity, Visnu
- Those lower than them (brahmanas, ksatriyas, vaisyas, sudras) are called candalas, and they are born in sinful families. BG 1972 purports
- Those persons who are busy with the mundane inquiries which fill the newspapers and other such literatures are classified as stri-sudra-dvija-bandhus, or women, the laborer class and unworthy sons of the higher classes - brahmana, ksatriya and vaisya
- Those who are in the material world, the ksatriyas and vaisyas, must give charity. Brahmacaris, in the beginning of their lives, should perform different kinds of yajnas
- Those who are less educated, not very much expert in preaching, they must be acting as ksatriya or vaisya, or as sudra
- Those who are martial, having fighting spirit, they should be selected as ksatriya
- Those who are not sufficiently intelligent to be brahmanas, ksatriyas or vaisyas are required to serve a master and are called sudras. Thus everyone can engage in the service of the Lord and awaken his natural Krsna consciousness
- Those who are purely in association with the modes of goodness, sattva-guna, they are considered as brahmana. And those who are associated with the rajo-guna, passion, they are called ksatriyas
- Those who are purely in the mode of goodness are called brahmanas. Those who are purely in the mode of passion are called ksatriyas. Those who are in the modes of both passion and ignorance are called vaisyas. BG 1972 purports
- Those who are situated in the quality of passion, they are called ksatriyas. And those who are situated in the quality of . . . mixed quality of ignorance and passion, they are called vaisyas, or the mercantile community
- Those who are situated on the mouth are called brahmanas, those who are situated on the arms are called ksatriyas, those who are situated on the waist are called vaisyas, and those who are situated on the legs are called sudras
- Those who have decided to serve Krsna only, they are no longer in the categories of sva-dharma, the bodily sva-dharma, brahmana, ksatriya, vaisya, sudra, or brahmacari, vanaprastha. He is transcendental. That is confirmed in every sastra
- Through the popularizing of hari-kirtana, or the sankirtana movement, the brahminical culture and ksatriya government will automatically come back, and people will be extremely happy
- To be influential in battle, unconquerable, patient, challenging and charitable, to control the bodily necessities, to be forgiving, to be attached to the brahminical nature and to be always jolly and truthful - these are the symptoms of the ksatriya
- To become a brahmacari means to make advance in spiritual life. And the social order is there, the brahmanas, ksatriyas. So it is called varnasrama-dharma
- To fight is the religious principle of the ksatriyas, and although one has to fight with some friend or relative, one should not deviate from his prescribed duty. BG 1972 purports
- To know who is a brahmana and who is a ksatriya, one must consider a man's quality and work
- To maintain the social order you have to train some of the sudras to become brahmins, some of the sudras to become ksatriyas. It cannot depend on the sudras. Then there will be chaos
- To organize the society, Krsna recommends, catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). There must be ideal brahmana. There must be ideal ksatriya, ideal vaisya. And balance, all sudras
- To revive a fully cultured civilization, the scientific division of society into brahmanas, ksatriyas, vaisyas and sudras must be introduced all over the world. Unless some people are trained as brahmanas, there cannot be peace in human society
- To spread KC, one need only be cognizant of the science of the spirit soul. It does not matter whether one