royal | royalty
Subcategories Pages in category
This category has the following 15 subcategories, out of 15 total.
- ► Dynasty (6 C, 176 P)
- ► God As a King (1 C, 17 P)
- ► Queen (10 C, 242 P)
- ► The Royal Order (13 P)
Pages in category "Royal"
The following 205 pages are in this category, out of 205 total.
- A royal procession like that of Maharaja Pariksit surrounded by well-decorated chariots, cavalry, elephants, infantry and band not only is pleasing to the eyes, but also is a sign of a civilization that is aesthetic even on the fighting front
- Actually, in India, the temples are just like royal palaces. They are not ordinary buildings because the worship of Krsna should be performed in just the way that a king is worshiped in his palace
- After arriving there, all of them took bath, and with the water of this place of pilgrimage they offered their respects to the forefathers, demigods and great sages and thus satisfied them. They gave cows to the brahmanas in royal charity
- After explaining the general codes relating to the royal position and asserting that the king can do no wrong and therefore is never to be condemned, the sage Samika wanted to say something about Emperor Pariksit specifically
- After hearing these instructions of Sanda and Amarka, the sons of his spiritual master, Hiranyakasipu agreed and requested them to instruct Prahlada in that system of occupational duty which is followed by royal householder families
- After King Prthu gave his royal command, the planet earth in the shape of a cow could understand that the King was a directly empowered incarnation of the Supreme Personality of Godhead. Consequently the King knew everything - past, present and future
- After many days, when Brahma wanted to recall him to his heavenly kingdom, Indra, in the form of a hog, forgot everything of his royal position in the heavenly kingdom, and he refused to go back
- After taking their baths and dressing very nicely, the kings appeared happy and gentle. Then they were supplied nice food. Lord Krsna supplied everything for their comfort, as befitting their royal positions
- After the end of the battle, Krpacarya again became a member of the royal assembly, and he was called during the birth of Maharaja Pariksit for recitation of auspicious Vedic hymns to make the ceremony successful
- Akrura continued, "My dear Lord Krsna, this time You have appeared in the home of Vasudeva as His son, with Your plenary expansion, Sri Balarama. Your mission is to kill all the atheistic royal families and destroy their huge military strength"
- Alas, how strange it is that we (Arjuna and the Pandavas) are preparing to commit greatly sinful acts. Driven by the desire to enjoy royal happiness, we are intent on killing our own kinsmen
- Alas, how strange it is that we are preparing to commit greatly sinful acts, driven by the desire to enjoy royal happiness. BG 1.44 - 1972
- All the demigods were pleased with him (Maharaja Prthu) and presented different gifts to help him in exercising his royal power, and the great sages and saintly persons also joined in his coronation
- Although Maharaja Prthu was simply enthroned on the royal seat and was not at that time exhibiting his godly powers, the reciters like the suta, the magadha and the vandi understood that King Prthu was an incarnation of God
- Although their offense was not very severe, he killed them to lessen the burden of the world
- An irresponsible king takes the royal position to be his personal property and misuses his treasury for sense gratification
- As far as temples are concerned, in each and every royal palace or rich man's house, inevitably there is a nice temple, and the members of the household rise early in the morning and go to the temple to see the mangalaratrika ceremony
- As he (Jarasandha) was returning home with his royal friends, however, they advised him not to retire but to regain strength to fight again with Krsna in the near future
- As Rukmini proceeded toward the temple, she was silent and grave. Her mother and her girlfriends were by her side, and the wife of a brahmana was in the center; surrounding her were royal bodyguards
- As the moon, in its waxing fortnight, develops day after day, so the royal prince (Pariksit) very soon developed luxuriantly under the care and full facilities of his guardian grandfathers
- At the Rajasuya-yajna (sacrifice) performed by Maharaja Yudhisthira, there was the greatest assembly of all the elite men of the world, the royal and learned orders
- Balarama said, "Does this mean that even Lord Krsna, the Lord of the whole creation and the husband of the goddess of fortune, cannot use this royal paraphernalia? The dust of Krsna's lotus feet is worshiped by all the great demigods"
- Balarama said, "You (Kurus) have thought it wise that the royal insignias like the whisk, fan, white umbrella, royal throne and other princely paraphernalia not be used by the Yadu dynasty"
- Because of their royal exalted posts, all these demons became very much puffed up, and their only business was to harass their subjects. Lord Krsna appeared on this planet just at the end of Dvapara-yuga to annihilate all these demoniac kings
- Because the brahmana was not very well-to-do financially, he decided that he would simply meditate on grand, royal devotional activities, and he began this business thusly
- Before the advent of Lord Krsna within this universe, there were many battles between the demons and the demigods. Many demons died in the fighting, and they all were given the chance to take birth in high royal families on this earth
- Being puffed up due to their position, the royal dynasties generally offend the brahmanas and self-realized persons
- Both of them were on the same level, although it appeared that Maharaja Pariksit was a great king accustomed to royal facilities whereas Sukadeva Gosvami was a typical renouncer of the world, so much so that he did not even put a cloth on his body
- Brahmanas and Vaisnavas are more powerful than royalty. It is therefore advised that the princely order not exhibit its material prowess before these two communities and should avoid offending them
- Brahmanas and Vaisnavas who are strictly following the path of spiritual advancement are always fortunate. The question was asked by Prthu Maharaja for his own sake, since he was in the position of a grhastha and in charge of the royal authority
- By advanced knowledge in spiritual realization, the transcendentalist knows that this beautiful material world is nothing but a shadowy reflection of the reality the kingdom of God. They are not much captivated by royal opulence or anything like that
- By intimate association with the king, the dasis would get sons. Such sons were called dasi-putras. They had no claim to a royal position, but they would get maintenance and other facilities just like princes
- Dhaumya: A great sage who practiced severe penances at Utkocaka Tirtha and was appointed royal priest of the Pandava kings
- Divorce by disagreement took place among low-class men, but marriage by agreement was found even in the very highest classes, especially in the royal ksatriya families
- Driven by the desire to enjoy royal happiness
- During the assembly for selecting her husband, Krsna was present, and He forcibly carried away Mitravinda in the presence of all the other royal princes
- Evam parampara-praptam - who? Rajarsayoh. They are king, but just like saintly persons. That is king, not a loafer class is elevated to the royal post. Rajarsayoh. Although they're holding the post of a king for administration, they're just like rsi
- Even if they are hidden under different guises, I offer my respects to all of them. By their mercy, may there be good fortune in the royal dynasties that are always offending them
- Even there is required violence, a brahmana will not kill personally. He will bring the matter to the ksatriya, royal order
- Everyone in the royal palace, including the King (Yudhisthira) and his brothers and mother, was raptly attending the lectures. But it was known to Vidura that his instructions were especially meant for Dhrtarastra, who was too materialistic
- Everyone is obliged to repay the debt of gratitude. The Yadus who went to the Prabhasa pilgrimage site performed their duties by distributing land, gold, and well-nourished cows in royal charity, as described in the following verse - SB 3.3.26
- Externally Mukunda dasa was a royal physician, but internally he was the most liberated paramahamsa devotee. Sri Caitanya Mahaprabhu knew this very well, but ordinary men could not understand it
- Followed by a singing party with drums, conchshells and bugles, the entire procession was as pompous as a royal parade
- Following Sarvabhauma Bhattacarya's instructions, the King had given up his royal dress. He now entered the garden in the dress of a Vaisnava
- Foolish people adore such men who die in national consciousness, but here is an example of Maharaja Yudhisthira, a royal king who prepared himself to leave this world without such national consciousness. And yet he is remembered even today
- For the royal order to become nonviolent, this is not good. The ksatriyas, when they are fighting in the battlefield, the killing is not a sin for them
- Formerly, ksatriyas would, at their pleasure, kidnap a princess from another royal house, and there would he a fight between the ksatriya and the girl's family; then, if the kidnapper was the winner, the girl would be offered to him for marriage
- From Mahabharata, Sabha-parva (4.11) it is understood that he was also present in the royal assembly of Maharaja Yudhisthira and at the fasting of Maharaja Pariksit
- He (King Bahulasva) offered the guests (Krsna, Narada and others) nice flower garlands, sandalwood pulp, incense, new garments, ornaments, lamps, cows and bulls. In a manner just befitting his royal position, he worshiped each one of them in this way
- He (Maharaja Yudhisthira) thought himself ungrateful because when the Pandavas were fatherless, Maharaja Dhrtarastra had given them all royal facilities to live, and in return he had killed all Dhrtarastra's sons in the Battle of Kuruksetra
- He (Prthu) did not, however, present himself as a royal authority empowered to command everyone, for he wanted to present his statement in humble submission before the assembly of great sages and saintly persons
- He possessed all the opulences of a royal position, but he gave up everything just to accept the youthful goddess of renunciation
- He would also give them good instructions on how to become first-class citizens. (This is called anusasana.) Such were the characteristics of King Gaya's royal order
- Her husband (Kardama Muni) was living in a cottage, and since she (Devahuti) was always engaged in serving him, her royal beauty disappeared, and she became just like an ordinary maidservant
- Herein (BG 4.1) we find the history of the Bhagavad-gita traced from a remote time when it was delivered to the royal order, the kings of all planets. BG 1972 purports
- His (Arjuna's) desire to live by begging, although he was born in the royal household, is another sign of detachment. BG 1972 purports
- If a person with no qualifications represents himself as a ksatriya of the royal order, he is not called a ksatriya but a ksatra-bandhu
- If he (Arjuna) abandoned the battle (of Kuruksetra), he would not only neglect his specific duty as a ksatriya, but he would lose all his fame and good name and thus prepare his royal road to hell. BG 1972 purports
- If one gets the opportunity to take birth in these families (of Devotees or Brahmanas, rich families, royal families), he can achieve the facilities of a Krsna conscious atmosphere without difficulty
- If such living beings (children, diseased, women and old men) do not get protection by the ksatriya, or the royal order, or by the state, it is certainly shameful for the ksatriya or the state
- If Yudhisthira is a sinner in his daily discharge of duties, in royal administration of state affairs, wherein killing of man & animals is a recognized art, then we can just imagine the amount of sins committed by the untrained population of the Kali-yuga
- In performing his prescribed duties as king, Maharaja Ambarisa always offered the results of his royal activities to the Supreme Personality of Godhead, Krsna, who is the enjoyer of everything and is beyond the perception of material senses
- In royal style, the bridegroom goes to the house of the bride, and in the presence of brahmanas, priests and relatives, the bride is given in charity to the bridegroom. Besides this, there are other systems, such as the gandharva and raksasa marriages
- In that role He (Krsna) performed many sacrifices just to teach the royal order how to live in the material world for the welfare of humanity
- In the association of such a sadhu as Jada Bharata, Maharaja Rahugana came to the awareness that his activities as a royal authority were simply illusory phenomena
- In the Kali-yuga the population is just a royal edition of the animals. They have nothing to do with spiritual knowledge or godly religious life
- In the line of royal succession in the family of Maharaja Yudhisthira, all the kings, without exception, were the wisest men of their times, and so also it is foretold about Maharaja Pariksit and his son Maharaja Janamejaya, who was yet to be born
- In this narration it is clearly indicated that the brahmanas used to control the royal power. When an evil king like Vena ruled, the brahmanas would kill him through their brahminical powers and would select a proper ruler by testing his qualifications
- In this verse (of BG 16.4), the royal road to hell is described. BG 1972 purports
- In this way the King founded many types of villages, settlements and towns and built forts, residences for cowherdsmen, stables for the animals, and places for the royal camps, mining places, agricultural towns and mountain villages
- Indeed, They (the Deities of Rama-Sita) were worshiped by the royal princes even before the appearance of Lord Ramacandra. Later, during Lord Ramacandra’s presence, the Deities were worshiped by Laksmana
- Innocent citizens were immune from all effects of fighting between the rival royal parties. The citizens had no business in seeing what was going to happen during such fighting
- It is not necessary for the king to live in every room of that palace for it to be his. He may be physically absent from the rooms, but still the entire palace is understood to be his royal domicile
- It is said that service to a mahatma, or elevated devotee of the Lord, is dvaram ahur vimukteh, the royal road of liberation
- It was the responsibility of the royal order to see that the citizens were following the regulative principles of the four varnas (namely brahmana, ksatriya, vaisya and sudra) and the asramas - namely brahmacarya, grhastha, vanaprastha and sannyasa
- Kausika: One of the permanent rsi members in the royal assembly of Maharaja Yudhisthira. He sometimes met Lord Krsna. There are several other sages of the same name
- King Priyavrata enjoyed royal opulence and majesty and then returned to full knowledge. King Priyavrata was detached from worldly opulence, and then he became attached to his kingdom, but finally he again became detached from material enjoyment
- King Rahugana began to offer his respectful obeisances unto them (all kinds of brahmanas and self-realized persons) so that the offensive royal dynasties might not glide down into a hellish condition
- King Vena was not practiced in yoga, but he became very proud of his royal position nonetheless. Because he was not very considerate, he began to misuse his power and insult great personalities
- Krsna addressed Rukmini, "Although not all of them (the great personalities in the royal order) were kings, all possessed the opulence and riches of the kingly order"
- Krsna continued, "They (the personalities in the royal order) were not unfit in any way, over & above that, your father, your brother had no objection to such a marriage. On the contrary, they gave their word of honor you would be married with Sisupala"
- Krsna continued, "You (Rukmini) had simply heard about Me from a third person, and still your faith in Me was so much fixed that even in the presence of many qualified, rich and beautiful men of the royal order"
- Krsna replied, "You (Kings) all belong to ksatriya families. Therefore, you should live honestly, according to the prescribed duties befitting the royal order, and make your citizens happy in all respects. Keep to the standard of ksatriya life"
- Krsna satisfied all great sages by His wonderful pastimes. He demolished all of the demoniac activities of the cruel royal order, protected all pious men, and killed all cruel fighters on the battlefield. Therefore He is all-auspicious for all men
- Krsna was playing chess in the royal assembly council hall
- Kurus said, "They (the Yadus) should not have used such royal paraphernalia in our presence, but we did not check them due to our family relationships. Now they have the audacity to order us to do things. Well, enough of their impudence"
- Learned scholars, brahmanas, saintly persons and sages who were fully aware of the Vedic purpose advised the royal order how to benefit the general masses, and by their cooperation, the general masses were benefited. Therefore everything was successful
- Like Narada Muni, Parvata Muni also used to visit the royal assembly in the heaven of King Indra. As a Gandharva, sometimes he visited the royal assembly of Kuvera, one of the important demigods
- Lord Krsna said, "He (who even wishes to possess property of Brahmana) will be defeated by his enemies, and after being bereft of his royal position, when he gives up his body he will become a serpent, giving trouble to all other living entities"
- Lord Ramacandra prepared a royal road on the Indian Ocean with stones that floated on the water
- Lord Siva and Goddess Durga were worshiped even by the royal families; other, minor demigods were worshiped by silly, lower-class people
- Lord Visnu advised Maharaja Prthu that a king is not enjoined to give up his kingdom & the responsibility of protecting the prajas, or citizens, to instead go away to the Himalayas for liberation. He can attain liberation while executing his royal duties
- Mahabharata is the history of India. Maha means great, and bharata means India. And you see, Mahabharata is the history of two royal families fighting in the Battle of Kuruksetra and politics and diplomacy
- Maharaja Antardhana was not very happy while exacting taxes or punishing the citizens for their criminal activities; therefore, on the plea of performing sacrifices, he retired from the royal majestic power at a very early age
- Maharaja Yudhisthira at once relinquished all his garments, belt and ornaments of the royal order and became completely disinterested and unattached to everything
- Maharaja Yudhisthira to become spiritually pure, at once gave up his royal opulence, relinquishing his royal dress and garments
- Maharaja Yudhisthira, as a matter of duty, maintained Dhrtarastra in royal honor, and Dhrtarastra was happily passing away his numbered days in the illusion of being a king or the royal uncle of King Yudhisthira
- Many servants followed on foot, bearing an umbrella, whisks, different grades of precious jewels, and other paraphernalia befitting a royal reception
- Mucukunda continued, "Due to the action of cruel time, the royal body which was always decorated with golden ornaments during life & which moved on a chariot drawn by beautiful horses or on the back of an elephant nicely decorated with golden ornaments"
- Mucukunda continued, "Even in royal life one is full of anxieties, not only because of political administration but also in regard to being elevated to the heavenly planets"
- Mucukunda continued, "Kings and emperors sometimes accept the life of an ascetic to forget their royal life, but by Your special causeless mercy I have already been bereft of royalty. I do not need to become a mendicant or practice renunciation"
- Mucukunda continued, "On account of my being situated in the royal order, I was more puffed up than ordinary persons. An ordinary man thinks he is the proprietor of his body or his family, but I began to think in that way on a larger scale"
- Mucukunda continued, "The royal body was advertised as the king of human society - that royal body decomposes under the influence of inevitable time & becomes fit for being eaten by worms & insects or being turned into ashes or the stool of an animal"
- Mucukunda continued, "This beautiful body may be recognized as a royal body while in the living condition"
- Mukunda dasa externally appears to be a royal physician engaged in governmental service, but internally he has a deep love for Krsna. Who can understand his love
- O great hero, for this reason you should not be the cause of spoiling the spiritual life of the general populace. If their spiritual life is spoiled because of your activities, you will certainly fall down from your opulent and royal position
- On that Ratha-yatra festival day, after dancing before the Lord, Sri Caitanya Mahaprabhu will enter the Gundica garden. At that time you should go there alone, without your royal dress
- On the pretext of bad health, Sanatana Gosvami remained home. Thus he gave up government service and did not go to the royal court
- Once the world was overburdened by the unnecessary defense force of different kings, who were actually demons but were posing themselves as the royal order
- Once, when he (Visvamitra) was a ksatriya king, he visited the hermitage of Vasistha Muni, and he was given a royal reception
- One day Mukunda dasa, the royal physician, was seated with the Muslim King on a high platform and was telling the King about medical treatment
- One very rich ksatriya of the royal order constructed a temple, someone made cooking utensils, and someone constructed boundary walls
- One who is not mature in his performance of yoga, he is given chance, another chance -- another chance in a very nice family, sucinam, very pure brahmana family; srimatam, very rich, royal or very rich mercantile family
- Out of a loving desire to see the Lord, the royal ladies of the Kurus got up on top of the palace, and smiling with affection and shyness, they showered flowers upon the Lord
- Pariksit, due to his natural affection for Krsna as a devotee of God, was always executing his royal duties on behalf of the Lord, and as a responsible king of the world he was always careful to see that the influence of Kali would not enter his kingdom
- Performing artists like the Gandharvas, as well as the royal jokers, began to play their panava drums, conchshells, kettledrums, vinas, mrdangas and bugles, and they exhibited their dancing art to please the Lord (Krsna)
- Please also explain what may generally be the common religious affiliations of human society, as well as their specific occupational duties in religion, the classification of the social orders as well as the administrative royal orders
- Riding on palanquins nicely decorated with silks, flags and golden lace, the sixteen thousand queens followed their exalted husband, Lord Krsna. The infantry soldiers carried shields, swords and lances in their hands and acted as royal bodyguards
- Royal families at Manipur and Tripura are descendants of Arjuna's son Babhruvahana
- Royal princes maintained menservants and maidservants with all provisions, as if they were their own children or family members
- Rukmini continued, "I do not think that the so-called royal families are kings of the material world. The kings of the material world are the three modes of material nature, who are actually its controllers"
- Rukmini continued, "You (Krsna) are never under the control of the senses; rather, You are the controller of the senses, Hrsikesa. My dear Lord, You have said that You are bereft of all royal power, and that is also correct"
- Rukmini was the daughter of King Bhismaka, a powerful king. Thus Krsna did not address her as Rukmini; He addressed her this time as the princess. "My dear princess, it is very surprising. Many great personalities in the royal order wanted to marry you"
- Saintly devotees like Sukadeva Gosvami generally do not approach worldly enjoyers, especially those in royal orders
- Sarvabhauma Bhattacarya suggested, "On that Ratha-yatra festival day, after dancing before the Lord, Sri Caitanya Mahaprabhu will enter the Gundica garden. At that time you (King Prataparudra) should go there alone, without your royal dress"
- So that was the position of the Pandavas; although Krsna is the Supreme Personality of Godhead, the greatest among all greats, still He remained with those royal brothers, being attracted by their devotion, by their friendship and by their love
- Such a devotee is never attracted by the opulences of Vaikuntha, nor even of Dvaraka, the royal city where Krsna ruled
- Sukadeva Gosvami said to Pariksit, "He (king Bharata) very easily gave up his lordship over the earthly planet and his affection for his children, society, friends, royal opulence and beautiful wife"
- Sukadeva Gosvami said, "Maharaj Ambarisa was able to offer very nice prasadam to Krsna because he was a king and had no scarcity of finance. He used to offer Krsna the most royal dishes and would then taste the remnants as Krsna-prasadam"
- Sukadeva Gosvami said, "There was no scarcity in his royal style because he had a very beautiful temple wherein the Deity of the Lord was decorated with costly paraphernalia and offered high grade food"
- Temples are meant for the assembly of the general public. Temples within palaces are especially for the royal families, but in many of these palace temples the public is also allowed to visit
- The brahmacari may come from the royal house... Just like our Krsna is actually son of Vasudeva, and He was brahmacari
- The brahmana also accused the King of being ksatra-bandhu, which refers to a person born in the family of ksatriyas, or the royal order, but lacking the qualifications of a royal personality
- The brahmanas are not encouraged to fight or kill. No. They should remain always nonviolent. Even there is required violence, a brahmana will not kill personally. He will bring the matter to the ksatriya, royal order
- The brahmanas recited auspicious Vedic hymns, which purified the environment by their vibration. The experts in reciting old histories like the Puranas, the experts in reciting the histories of royal families, and general reciters all chanted - SB 10.5.5
- The citizens could understand that the king was transformed into a female every alternate month and therefore could not discharge his royal duty. Consequently they were not very satisfied
- The elected show-bottle executive head, as representative of a degraded public, cannot be equal with a strong king like Maharaja Pariksit. The dress or style of royal order does not count. It is one's actions which are counted
- The gift offered as a dowry by Devaka to Devaki was not ordinary. Because Devaka was a king, he gave a dowry quite suitable to his royal position
- The great religious King, Maharaja Yudhisthira, executed the royal power in the kingdom strictly according to the codes and royal principles approved by his uncle and confirmed by Lord Sri Krsna
- The great sage Angira said: My dear King, I hope that your body and mind and your royal associates and paraphernalia are well
- The great sage Maitreya Muni said to Vidura: The royal dynasty of King Puru is worthy to serve the pure devotees because all the descendants of that family are devoted to the Personality of Godhead
- The King (Puranjana), very much fatigued, hungry and thirsty, returned to his royal palace. After returning, he took a bath and had an appropriate dinner. Then he took rest and thus became freed from all restlessness
- The King, fearing that the royal physician had been killed, personally descended and brought him to consciousness
- The king, or the head executive of a state, may not be seen in the government offices, for he may be engaged in royal comforts. Yet it should be understood that everything is being done under his direction and everything is at his command
- The Lord used to call Uddhava for consultation when the city was attacked by Jarasandha and others and when He executed great sacrifices as part of His routine royal work as Lord of Dvaraka
- The Mahabharata was compiled by Vyasadeva after the Battle of Kuruksetra and after the death of all the heroes of Mahabharata. It was first spoken in the royal assembly of Maharaja Janamejaya, the son of Maharaja Pariksit
- The Mahabharata was first spoken in the royal assembly of Maharaja Janamejaya, the son of Maharaja Pariksit
- The mercantile community, the royal order and great sages were free to move about in order to achieve their desired benedictions. Similarly, the transcendentalists, when freed from the encagement of the material body, also achieve their desired goal
- The Nawab received information of this (Sanatana Gosvami was studying Srimad-Bhagavatam with brahmanas at home he is not actually sick) through a royal physician, and he immediately went to see Sanatana Gosvami to discover his intentions
- The Pandavas, all being devotees of the Lord, certainly venerated family Deities in the royal palace for worship. Children who appear in such families fortunately generally imitate such worship of the Deities, even in the way of childhood play
- The paramahamsas are compared to royal swans who make their nests on the petals of the lotus flower. The Lord's transcendental bodily parts are always compared to the lotus flower because in the material world the lotus flower is the last word in beauty
- The royal dress is suitable for a king or ksatriya, but when a lower-class man artificially dresses himself as a king, his real identity is disclosed by the challenge of a bona fide ksatriya like Maharaja Pariksit
- The royal dress of the personality of Kali is artificial
- The royal duty or the duty of the head of state is to see that the prajas, or the general mass of people, are doing their respective duties for spiritual salvation
- The royal order would give protection to the brahmanas for the cultivation of spiritual advancement in society & the brahmanas would give their instruction to the royal order on how the state & citizens can gradually be elevated in spiritual perfection
- The royal palaces were built with jewels and rare stones resembling eyes, and thus at night they would give off reflective light without need of lamps
- The specific qualification of Maharaja Pariksit is summarized herein. The King, even calculated as a king only, was most celebrated as a ruler who administered the religious principles of the royal order
- The unworthy sons of the royal orders are called ksatra-bandhavas, as the unworthy sons of the brahmanas are called dvija-bandhus or brahma-bandhus. Maharaja Pariksit was greatly encouraged by the presence of Sukadeva Gosvami
- The word nanksyati indicates that such a civilization becomes spoiled and is annihilated. The kind of civilization recommended is called deva-patha, which means the royal road of the demigods
- The word praja refers to one who has taken birth within the jurisdiction of the government. The exalted royal families were conscious that all living beings, whether human, animal or lower than animal, should be given protection
- There are many instances in the history of the world of persons in the royal order who have killed their father, brother or a whole family and friends for the satisfaction of their ambitions
- There are two different ksatriya families of the royal order, one descending from the king of the moon planet and the other descending from the king of the sun
- There are two different ksatriya families of the royal order, one descending from the king of the moon planet and the other descending from the king of the sun planet
- There are two kinds of royal families - one whose members are simply attached to household life and the other consisting of rajarsis, kings who govern with ruling power but are as good as great saints
- There is a nice verse describing the relationship of mutual beneficial interest between the brahmana and the ksatriya (ksatram dvijatvam). Ksatram means "the royal order," and dvijatvam means "the brahminical order." The two were meant for mutual interest
- There were also many other saintly demigods, kings and special royal orders called arunadayas from different dynasties of sages. When they all assembled together to meet the Emperor (Pariksit), he received them properly and bowed his head to the ground
- They (opposing princes) addressed Sisupala thus, "Our dear Sisupala, don't be discouraged in this way. You belong to the royal order and are the chief amongst the fighters
- This (CC Adi 3.39) is a verse from Srimad-Bhagavatam (SB 11.5.27), spoken by Saint Karabhajana, one of the nine royal mystics who explained to King Nimi the different features of the Lord in different ages
- This (jatakarman) was performed duly by Maharaja Yudhisthira with the help of good and learned brahmanas like Dhaumya, the royal priest, and Krpacarya, who was not only a priest but also a great general
- This custom is still prevalent in India in some of the royal families and temples. Professional musicians sing with sahnais, and the sleeping members of the house gradually get up from their beds in a pleasing atmosphere
- This science (of the Bhagavad-gita) is especially meant for the protection of the inhabitants and therefore the royal order should understand it in order to be able to rule the citizens and protect them from the material bondage to lust. BG 1972 purports
- Through the disciplic succession the royal order was on the same platform as great saintly persons (raja-rsis). Formerly they could understand the philosophy of life and knew how to train the citizens to come to the same standard
- Vidura was never attracted by the royal palace of his brother. He was always ready to leave the place and devote himself completely to the transcendental loving service of the Lord
- Vidura, born in the womb of a sudra woman, was forbidden even to be a party of royal heritage along with his brothers Dhrtarastra and Pandu
- We Kurus, can't allow them (the Yadus) to do any more of these things, nor shall we allow them to use these royal insignias. Best to take all these things away; it is improper to feed a snake with milk, since merciful activities simply increase his venom
- When a person comes out of a dream, the dream vanishes. While dreaming a person may consider himself a king and see the royal paraphernalia, his soldiers, etc., but when the dream is over, he does not see anything beyond himself
- When all the members of the royal assembly, including King Ugrasena, heard this message (Paundraka invited Krsna to a battle) sent by Paundraka, they laughed very loudly for a considerable time
- When King Barhisat was considering retiring from the royal duties, he sent his sons to perform austerities in order to become perfect kings for the welfare of the citizens
- When Krsna, before leaving the capital of the Pandavas for His home, asked Kunti for permission to leave, she said, "Dear Krsna, in our distress You were always present with us. Now, because we have been elevated to a royal position, You are leaving us"
- When Lord Krsna, accompanied by Arjuna and Bhima, approached Jarasandha in Magadha, the respectable enemies were given a royal reception by King Jarasandha
- When Maharaja Pariksit entered the door of Samika Rsi, he did not expect a royal reception by the rsi because he knew that saints and rsis are not materially rich men
- When the artificially dressed personality of Kali saw that to fight Maharaja Pariksit was beyond his ability, he bowed down his head like a subordinate and gave up his royal dress
- When the royal dynasty, being excessively proud because of the material modes of passion and ignorance, became irreligious and ceased to care for the laws enacted by the brahmanas, Parasurama killed them
- When the tiger was killed (by the ksatriya's sword), it would be offered the royal order of cremation. This system is being followed even up to the present day by the ksatriya kings of Jaipur state. BG 1972 purports
- When there is no rainfall and the citizens are in great danger due to the scarcity of water, this royal PG will be able to supply rains exactly like the heavenly King Indra. Thus he will very easily be able to protect the citizens from drought
- Whenever Antardhana, the supreme royal power, had to exact taxes, punish his citizens or fine them severely, he was not willing to do so. Consequently he retired from the execution of such duties & engaged himself in the performance of sacrifices
- While instructing Maharaja Pariksit, Sukadeva Gosvami thought it wise to encourage the King because the King might be thinking of the glorious position of various royal dynasties
- You should take either the tape recorder I have here, or one which Mr. Kallman will supply. Finally, there is the big Royal typewriter, which you must pack nicely and bring
- Yudhisthira said, "O Krsna, You are unlimited, and although we sometimes think of ourselves as royal kings and rulers of the world and become puffed up over our paltry positions, we are very poor in heart"