Mother
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Pages in category "Mother"
The following 959 pages are in this category, out of 959 total.
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- Courage of an Englishman and heart of a Bengali mother
- Devotees of mother Ganges
- Footsteps of mother Yasoda
- Generally a common child remains within the womb of his mother for ten lunar months
- Guru patni
- Guru's wife
- Kholaveca Sridhara gave half of his meager income for worshiping Mother Ganges
- Material condition is like a mother giving a child the moon in a mirror
- When Maharaja Pariksit was in the womb of his mother, Uttara, Krsna saved him from the attack of the brahmastra atomic weapon of Asvatthama
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- A barren woman cannot understand the grief of a mother. Draupadi was herself a mother, and therefore her calculation of the depth of Krpi's grief was quite to the point. And it was glorious because she wanted to show proper respect to a great family
- A brahmacari or sannyasi is prohibited to associate with women, especially in a secret place. The sastras enjoin that one should not even talk to a woman in a secret place, even if she happens to be one's own daughter, sister or mother
- A demon named Maniman lived near his abode in the form of a snake, and at the age of five Madhvacarya killed that snake with the toe of his left foot. When his mother was very much disturbed, he would appear before her in one jump
- A devotee like Prahlada sometimes sees that the Lord is coming from a long distance to pacify him, like a mother responding to a child, saying, "My dear child, do not cry. I am coming
- A father personifies Lord Brahma; a brother, King Indra; a mother, the planet earth; and a sister, mercy. A guest personifies religious principles, an invited guest personifies the demigod Agni, and all living entities personify Lord Visnu, the SPG
- A fortunate child in the womb of his mother prayed to Krsna as follows: "O enemy of Kamsa, I am suffering so much because of this material body. Now I am trapped within a mess of blood, urine and liquid stool, within the womb of my mother"
- A grhastha, vanaprastha, sannyasi and brahmacari should be very careful when associating with women. One is forbidden to sit down in a solitary place even with one's mother, sister or daughter
- A highly enlightened parent can train a child in Krsna consciousness so that the child will not have to come back again to this miserable world. Parents should see to it that the child born of them does not enter the womb of a mother again
- A husband naturally has some affection for his wife. Therefore Satyavati's mother thought that the oblation prepared for Satyavati by the sage Rcika must have been better than her own oblation
- A learned man never laments over a subject which appears and disappears as a matter of course. The material body, which we get from the womb of our mother, becomes transformed after some time into ashes, earth, or stool, as the case may be
- A learned man treats all women except his wife as his mother, looks on others' property as garbage in the street, and treats others as he would treat his own self
- A living being (as a spiritual spark, a part of the Supreme Being) takes its organic form in the womb of a mother just after sexual intercourse
- A living being, according to his own action, is allowed to enter into the womb of a mother by the vehicle of a father's semina, and thus he develops his desired body. This is the law of birth in specific bodies according to one's past actions
- A mad son may no longer be interested in his home, in his father or mother, yet the father never loses interest in his son. He is anxious because his boy has left home and is suffering
- A man should not associate with a woman in a solitary place, not even with his mother, sister or daughter, for the senses are so strong that they lead astray even a person advanced in knowledge
- A man should not desire to become a father and the woman should not desire to become a mother unless both of them have taken the vow that - I shall beget a child and stop his cycle of birth and death
- A man works very hard, being energized by his wife or mother. That is the history of the whole world
- A mother is not offended by her mad son, and knowing this, My mother is not offended by Me
- A mother sometimes cares for her son by combing his hair, massaging his body with oil, or bathing him. Similarly, the wife of the teacher is also a mother (guru-patni), and therefore she may also care for the disciple in a motherly way
- A part was played by Baladeva, the first expansion of Godhead. Similarly, Yogamaya, who appeared as the daughter of mother Yasoda, also played a part
- A person who has no mother at home and wife is not agreeable with him should immediately go away to the forest. Human life is meant for spiritual advancement only, one's wife must be helpful in this endeavor. Otherwise there is no need of household life
- A person who worships the demigods and gives up Lord Vasudeva is like a man who gives up the protection of his mother for the shelter of a witch
- A reflected glimpse of such service is experienced in the service of the mother unto the son, the friend's service unto the friend, or the wife's service unto the husband
- A sane person who has understood the philosophy of life and death is very upset upon hearing of the horrible, hellish condition of life in the womb of the mother or outside of the mother. But one has to make a solution to the problems of life
- A serves B master, B serves C master & C serves D master and so on. Under these circumstances, we can see that one friend serves another, the mother serves the son, the wife serves the husband, the husband serves the wife & so on. BG (1972) Introduction
- A similar punishment was awarded to mother Sacidevi. Who could be more fortunate than she to receive such punishment?
- A slight difference of opinion breaks the relationship, and the son becomes out of the relationship of mother, mother becomes out of... Every way. Husband and wife, a slight difference of opinion, there is divorce, separation
- A small baby bird is practically never satisfied except when the mother bird comes to feed it, a small calf is not satisfied unless allowed to suck the milk from the mother's udder
- A small child, the baby comes out from the mother's womb. Within the womb, when he's in suffering, he prays to God, This time kindly release me. Now I shall begin bhagavad-bhajana
- A small child, while being cared for by his mother, does not know how the needs of the body for eating, sleeping, lying down, passing water and evacuating are being fulfilled. He is simply satisfied to be on the lap of his mother
- A son begotten by a brahmana and born from the womb of a sudra mother is called a parasava or nisada, a hunter accustomed to stealing
- A very good example is set here: the husband goes away, taking the sannyasa order for self-realization, but his representative, the son, who is equally educated, remains at home to deliver the mother
- A woman is supposed to be the energy of the man. Historically, in the background of every great man there is either a mother or a wife. One's household life is very successful if he has both a good wife and mother
- According to Bhagavata, the spiritual family planning is that one should not become a father or one should not become a mother, unless he is able to maintain their children to the extent of liberation
- According to Brahma-vaivarta Purana, Srila Sukadeva Gosvami was a liberated soul even within the womb of his mother. Srila Vyasadeva knew that the child, after his birth, would not stay at home
- According to Canakya Pandita one who has no mother and the wife is not obedient, such a home is as good as living in the desert
- According to Chanikya Pandit one who has no mother and the wife is not obedient, such a home is as good as living in the desert
- According to Rsabhadeva, one should not become a father or mother unless one is confident that he can beget children whom he can deliver from the clutches of birth & death
- According to scriptural injunctions, one is forbidden to engage in sex relationships with any women other than one's wife. All other women are to be considered as one's mother. BG 1972 purports
- According to smrti regulation, the cow is the mother and the bull the father of the human being. The cow is the mother because just as one sucks the breast of one's mother, human society takes cow's milk
- According to the Vedic injunction atma vai putra-namasi, the father becomes the son. The mother is simply like a storekeeper, because the seed of the child is placed in her womb, but it is the father who is responsible for maintaining the son
- According to Vedic system, there are seven mothers. And cow is accepted one of them. Because she gives milk, and we take her milk, therefore she's our mother. So this is our philosophy
- Actually we are hankering after Him as the child seeks the mother. And to search out the Supreme Personality of Godhead, we need not go anywhere else, because the Lord is within our hearts
- Actually, Dhruva Maharaja's mother, Suniti, was his patha-pradarsaka-guru. Patha-pradarsaka-guru means "the guru, or the spiritual master, who shows the way." Such a guru is sometimes called siksa-guru
- Advanced civilization, the mother is killing the child, abortion. You see? Still, it is called advancement. Mother's duty is to take care of the child, motherly affection
- After accepting the instructions of Devarsi Narada, my mother stayed in his care, without fear from any direction, as long as my father, the King of the Daityas, had not become free from his severe austerities
- After all the sages returned to their respective hermitages, the mother of King Vena, Sunitha, became very much aggrieved because of her son's death
- After birth, suffering continues; although a mother may take much care for her child, the baby still cries. Why? Because he is suffering
- After cultivating such knowledge within the womb of his (Sukadeva Gosvami's) mother, he came out at the end of sixteen years and immediately left home so that he might not be captured by the influence of maya
- After death, one has to enter into the womb of another mother. That is also a very fearful stage. One becomes packed in a bag, and this bag is filled with stool and urine, and one has to remain packed in this airtight bag for nine months
- After entering the village of Vrndavana, all the calves entered their respective cowsheds, and the boys went to their respective mothers and homes
- After finishing this life, again one dies, and again one enters into the womb of some mother. Another type of body then comes out. This is the process of reincarnation
- After giving everything in charity to the brahmanas, Lord Ramacandra retained only His personal garments and ornaments, and similarly the Queen, mother Sita, was left with only her nose ring, and nothing else
- After offering them (the wives of the brahmanas) all respectful obeisances, the boys said, "Dear mothers, please accept our humble obeisances and hear our statement. May we inform you that Lord Krsna and Balarama are nearby"
- After one performs this ritualistic ceremony, Lord Visnu and His wife, mother Laksmi, the goddess of fortune, are very pleased with him
- After profusely offering obeisances unto Lord Visnu, the devotee should offer respectful obeisances unto mother Laksmi, the goddess of fortune, and pray as follows
- After quitting his body (the devotee) he does not go into the womb of another mother
- After returning to his home, Sarvabhauma Bhattacarya consulted with his wife, the mother of Sathi. After personally condemning himself, he began to speak as follows
- After the Battle of Kuruksetra, Pariksit Maharaja, who was still in the womb of his mother, was the last remaining descendant of the Pandavas, and in mature time, when he was born, only his grandfathers were still alive
- After the Putana witch had been killed, some friends of Mother Yasoda inquired from her about the incident. Mother Yasoda at once requested her friends, "Please stop! Please stop! Don't bring up the incident of Putana"
- After this, the surabhi cows and all the demigods and their mothers joined the heavenly king, Indra, in worshiping Lord Krsna by bathing Him with Ganges water and the milk of the surabhis
- After Vicitravirya's death, his mother, Satyavati, who was also the mother of Vyasadeva, asked Vyasadeva to beget children through the wives of Vicitravirya
- All descriptions of the child's bodily situation in the womb of the mother are beyond our conception. It is very difficult to remain in such a position, but still the child has to remain
- All of us, more or less, we are isvara, controller. Everyone. Just like this mother, she is controlling the small child. So she is also isvara, means she is controlling
- All such acts of the Lord were mentioned (like when Pariksit was saved in the womb of his mother and the Pandavas had to fight in Kuruksetra) in the addresses of welcome, and Maharaja Pariksit, satisfied, rewarded those who presented such addresses
- All the boys dealt with their mothers as usual, and the mothers also, on the approach of evening, bathed their respective children, decorated them with tilaka and ornaments and gave them necessary food after the day's labor
- All the dealings between the calves and their respective mothers taking care of them were enacted by Krsna Himself
- All the members of the Pandava family were mahatmas in household life. Maharaja Yudhisthira was the head of these mahatmas, and Queen Kuntidevi was the mother
- All the mothers of my disciples, they will get salvation because she has got nice son like
- All the sons of Agnidhra were endowed with the nature of their mother - Purvacitti
- All these boys were already decorated by their mothers with ornaments of kaca, gunja, pearls and gold - SB 10.12.4
- Although as a father the King was affectionate toward his son, he minimized his affection for Dhruva Maharaja because he was too much addicted to the second wife. Now he was repenting that both Dhruva and his mother, Suniti, were practically banished
- Although Bharata received the body of a deer, by constant repentance he became completely detached from all material things. He did not disclose these things to anyone, but he left his mother deer in a place known as Kalanjara Mountain, where he was born
- Although every living being is seen to come out of the mother's body, it is still a fact that the mother is not the ultimate cause of such a birth. The father is the ultimate cause of birth
- Although he was not born into a prestigious position, his mother was fortunately engaged in rendering service to some Vaisnavas. When they were resting during the Caturmasya period, the boy Narada took the opportunity to engage in their service
- Although Hiranyakasipu was a demon, he had Vedic knowledge and understanding. Thus the advice given to his family members - his sister-in-law, mother and nephews - was quite sound
- Although it appears to the layman that the mother gives birth to the child, the experienced man knows that the father gives birth to the child
- Although Narada Muni was his (Dhruva Maharaja's) diksa-guru (initiating spiritual master), Suniti, his mother, was the first who gave him instruction on how to achieve the favor of the Supreme Personality of Godhead
- Although offering clarified butter in the sacrificial fire in the name of the demigods, without the knowledge of the demigods he also offered oblations to the demons because they were his relatives through his mother
- Although one is strictly prohibited from staying with a woman in a secluded place, Narada Muni gave shelter to Prahlada Maharaja's young mother, who rendered service to him with great devotion and faith
- Although Prahlada's mother was in the conditional state and was the wife of a demon, even Yaksas, Raksasas, women, sudras and even birds and other lower living entities can be elevated to the acyuta-gotra, the family of the Supreme Personality of Godhead
- Although she is mother, she has given birth to the child, but she has become now dependent on this child for good instruction. This is ideal society
- Although she was received by her sisters and mother, she did not reply to their words of reception, and although she was offered a seat and presents, she did not accept anything
- Although Suniti was an instructor to Dhruva Maharaja, she could not go to the forest because she was a woman, nor could she execute austerities and penances as Dhruva Maharaja did. Still, Dhruva Maharaja was able to take his mother with him
- Although the boy's mother is completely austere and chaste, she has one natural fault - she is a very beautiful young girl
- Although the parents are equally good to all the children, for the small children who are always crying "Mother!" they have greater concern. "Yes, my dear child? Yes?" This is natural
- Amba means mother. So cow is our mother. Why mother? Because from practical point of view, we drink milk
- An intelligent boy is very much inquisitive to understand. He asks always his parents, "Oh, mommy, what is this? What is this? What is this?" So mother explains
- Another gopi told mother Yasoda, "My dear mother, when your son returns home, He decorates Himself with the buds of the kunda flower, and just to enlighten and gladden His friends, He blows His flute"
- Another news is that Mother Syama dasi came to L.A. with some of her Gujarati devotees. She appeared to be nice Vaisnavi. And she wants to work in cooperation with me. I have told her that I have no objection but how we shall cooperate...
- Another young gopi told her mother, "My dear mother, the birds, who are all looking at Krsna playing on His flute, are sitting very attentively on the branches and twigs of different trees"
- Any god-brother's wife or any unmarried girl in our society should be always treated as mother and sister. Any married woman should be treated as mother
- Any woman should be looked upon as mother. This is culture. Except his married wife, all women should be treated as mother
- Anyone, any other woman, the wife of other gentleman, he should be . . . She should be considered as mother. This is civilization. So what to speak of illicit sex? But people are degrading. That is another thing. But this is our standard of civilization
- Arjuna went to heavenly planet. And there the heavenly prostitute came to Arjuna. She's prostitute. So when Arjuna refused, that... His father is Indra... So Arjuna said that "You have connection with my father. Therefore you are my mother"
- As an infant, he cries and cries, and he is totally dependent on his mother's mercy. Sometimes a mother cannot understand what the child wants. Sometimes an ant may be biting the child, but the mother thinks that the child is hungry
- As far as cow-killing is concerned, it is completely forbidden. Since the cow is considered a mother, how could the Vedas allow cow-killing? Sri Caitanya Mahaprabhu pointed out that the Kazi’s statement was faulty
- As from one seed another seed is generated, O King, so from one body (the body of the father), through another body (the body of the mother), a third body is generated (the body of a son)
- As in every birth the necessity of father and mother is there, similarly, in this birth also, spiritual rebirth, there is necessity of mother and father. The mother is this Vedic knowledge, and the father is the spiritual master
- As in the womb of a mother a child gradually grows different bodily parts, so in the universal womb the universal form of the Lord gives rise to the creation of various paraphernalia. The senses appear, and over each of them there is a presiding deity
- As long as a child is joined with the mother by the navel pipe, the child is considered to be of one body with the mother, but as soon as the pipe is cut and the child is separated from the mother, the purificatory process of jatakarman is performed
- As long as one thinks that one is American, Indian, or African, that one belongs to this family or that family, or that one is the father, mother, husband, or wife of this or that person, one is attached to material designations
- As long as the child is within the womb of his mother, he is in a very precarious and horrible condition of life, but the benefit is that he revives pure consciousness of his relationship with the Supreme Lord and prays for deliverance
- As long as the child wants to remain with the mother, the mother stays with the child, and the child feels very comfortable
- As Lord Visnu is all-pervading, His spiritual potency, mother Laksmi, is also all-pervading
- As mentioned in the last chapter, there was a great rumor that the five Pandava brothers, along with their mother, Kunti, had died, according to the plan of the sons of Dhrtarastra, in a fire accident in the house of lac in which they were living
- As Rukmini proceeded toward the temple, she was silent and grave. Her mother and her girlfriends were by her side, and the wife of a brahmana was in the center; surrounding her were royal bodyguards
- As small calves tied with ropes await anxiously the time of milking, when they will be allowed to drink the milk of their mothers, I always yearn for the opportunity to render direct service unto You
- As soon as Dhruva Maharaja thought of his poor mother, he was assured by the associates of Visnu that Suniti was also going to Vaikunthaloka, in another plane
- As soon as I leave this body, at once I am injected into other's mother's body according to my karma. I may be injected to a queen's womb; I may be injected to a dog's mother
- As soon as the calf is there, in front of the mother they are killed. You see? So if these things go on without any brain, without any intelligence, you may make hundreds of organization, the society will never be happy. This is our verdict
- As soon as the mother returns and cares for the child, the child laughs and becomes jubilant
- As soon as there is a small discrepancy in a demon's behavior, mother Durga immediately punishes the demon so that he may come to his senses. This is explained by Lord Krsna in Bhagavad-gita
- As stated by Canakya Pandita: A person who has no mother at home and whose wife does not speak sweetly should go to the forest. For such a person, living at home and living in the forest are equal
- As the father impregnates the mother by injecting the living entity within the womb, Krsna injects all the living entities into the womb of the material nature
- As the mother heard that he gave a parata to him, she began to beat him, "Why did you give?" it was affection and sympathetic, but the result was beating with shoes. So if we do not know where charity should be given, then we are under the laws of nature
- As the mother is authority for the child, similarly, the sruti, the Vedas, they are called mother, mother of knowledge. So for such spiritual knowledge we have to accept the authority
- As the Vedas are the reservoir of sacrificial purposes, so the daughter of King Devaka-bhoja conceived the Supreme Personality of Godhead in her womb, as did the mother of the demigods. Is she (Devaki) doing well?
- Asvatthama's mother, Krpi, was born in the family of Gautama
- Asvatthama's mother, she's innocent, but on account of the son's death, she would be unhappy. Considering all these points he was excused from the capital punishment
- At Dvaraka, You keep sixteen thousand queens in sixteen thousand palaces. Also, there are eighteen mothers and numerous friends and relatives of the Yadu dynasty
- At Hiranyaksa's last moment, his mother, Diti, remembered what her husband had said. Although her sons would be demons, they would have the advantage of being killed by the Personality of Godhead Himself
- At least the Christian religion accept that supreme father, God, and the material nature is mother. And we are all sons. Not only human beings, every living being, even the dogs. This is philosophy, real philosophy
- At the present moment we know very well that a few men look upon other women, besides one's married wife as mothers; very few men will look upon other's wealth as pebbles on the street
- At the present moment when we say, "This is my friend," we refer to the body, but that is simply the vision of an animal. Animals think, "This is my dog friend, and this is my mother dog." They cannot see beyond the gross body
- At the time of death the mother asked the son (one of my students, Karttikeya), "Where is your Krsna? He is here? And she immediately, she died. That means at the time of death she remembered Krsna, and immediately she was delivered
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- Balarama was only fifteen days older than Krsna. By the blessings of Krsna, Yogamaya became the daughter of mother Yasoda, but by the supreme will she was not able to enjoy the parental love of her father and mother
- Because a son delivers his father from punishment in the hell called put, the son is called putra. According to this principle, when there is a disagreement between the father and mother, it is the father, not the mother, who is delivered by the son
- Because Citraketu was undoubtedly a Vaisnava, he might have been surprised that Parvati had cursed him. The goddess Parvati addressed him as putra, or son. Everyone is the son of mother Durga, but she is not an ordinary mother
- Because I do not remember what I did in my mother's womb, that does not mean that I had no a little body. The body is change, I am there. Therefore, I change this body I will remain. This is common sense business. I am changing my body daily every moment
- Because my (King Pariksit's) mother surrendered unto Lord Krsna's lotus feet, the Lord, Sudarsana-cakra in hand, entered her womb and saved my body, which was almost destroyed by the fiery weapon of Asvatthama - SB 10.1.5-7
- Because of an increase of affection, the cows had constant attachment even to those calves (Krsna's calf expansions) that were grown up and had stopped sucking milk from their mothers - SB 10.13.35
- Because of drinking the breast milk of their mother, the nine sons of Agnidhra naturally had strong, well-built bodies. Their father gave them each a kingdom in a different part of Jambudvipa. The kingdoms were named according to the names of the sons
- Because of this (son-in-law of Sarvabhauma criticized Caitainya while He was eating sumptuously), Sathi's mother cursed him by praying that Sathi would become a widow. In other words, she cursed her son-in-law to die
- Because Satyavati, instead of eating her own oblation, had eaten that which was meant for her mother, she would give birth to a son imbued with the ksatriya spirit. This was undesirable
- Because the remark (Vidura's mother being a sudrani) was an actual fact, it was unpalatable talk to Vidura, and it was accepted as a direct insult. He therefore decided to quit his paternal house and prepare for the renounced order of life
- Because this son of King Anga, Vena, was born of a bad mother, he was very cruel, and he used to go to the forest and unnecessarily kill the animals
- Because you have grown up or you have changed your body, your mother will not cry, "Where is my child?" She knows that, "my child is there, but she has changed body." So why these people do not understand this plain truth
- Before taking birth, he (conditioned life person) undergoes the miseries of living in the womb of his mother, and when he comes out he lives for a certain period and then again has to die and enter a mother's womb
- Being cursed by mother Durga (Bhavani, the wife of Lord Siva), that same Citraketu accepted birth in a demoniac species of life
- Being distressed by hunger and thirst was only a show, because the King (Pariksit) endured much, even in the womb of his mother. He was never disturbed by the glaring heat of the brahmastra released by Asvatthama
- Being ordered by his father, Parasurama killed his mother, Renuka, just as if she were an enemy
- Bhagiratha mounted a swift chariot and drove before mother Ganges, who followed him, purifying many countries, until they reached the ashes of Bhagiratha's forefathers, the sons of Sagara, who were thus sprinkled with water from the Ganges
- Bhismadeva was grown-up boy, twenty, twenty-two years. But nature, his father wanted to marry again. Bhismadeva is the son of mother Ganges. Bhismadeva's father married the predominating deity mother Ganges, of the Ganges water
- Bhismadeva was not only a great family head of Maharaja Yudhisthira, but also he was a great philosopher and friend to him, his brothers and his mother
- Bilvamangala Thakur stated: "If I have unflinching devotion to the lotus feet of Krsna, then Mother Liberation is always engaged in my service. The complete perfection of material enjoyment, religion and economic development is at my command."
- Birth is not mentioned in this verse (SB 3.7.29) because birth is immaterial. Vidura is famous in history as born of a sudrani mother, he is more than a brahmana by qualification because he is seen here to be the disciple of a great sage, Maitreya Muni
- Both mother (Queen Suniti) and son (Dhruva Maharaja) decided to take shelter of the lotus feet of the Lord because that is the only solution to all material problems
- Both the mother and the son were lamenting Dhruva Maharaja's having been insulted by his stepmother and his father's not having taken any step on this issue. But mere lamentation is useless - one should find out the means to mitigate one's lamentation
- Brahma is directly the son of the father and was not put into the womb of a mother. Therefore he is known as atma-bhu
- Brahma is known as atma-bhu because he was begotten directly from the father without any contact of mother Laksmiji
- Brahma is known as atma-bhu because he was begotten directly from the father, Narayana, or Visnu, without the contact of mother Laksmiji
- Brahma is the appointed lord of the universe. Because his father is Garbhodakasayi Visnu, Laksmi, the goddess of fortune, is automatically his mother. Laksmiji is worshiped by all demigods and by the inhabitants of other planets as well
- But what is the position of a woman who is left by her husband? She is entrusted to the son, and the son promises that he will deliver his mother from entanglement
- By a certain process, when the thighs of the dead body were churned, another body came out. Although dead, the body of King Vena was preserved by drugs, and mantras chanted by King Vena's mother
- By nagna-matrka logic one would think that because his mother in her childhood was naked, she should remain naked even when she is grown up
- By nagna-matrka logic one would think that because his mother in her childhood was naked, she should remain naked even when she is grown up. The stepmother of Dhruva Maharaja might have been thinking in a similar way
- By placing King Pariksit in an awkward position, the incarnation of Srimad-Bhagavatam was created by the will of the Lord. Being distressed by hunger and thirst was only a show, because the King endured much, even in the womb of his mother
- By the benediction of Jamadagni, Lord Parasurama's mother and brothers immediately came alive and were very happy, as if awakened from sound sleep
- By the blessings of Krsna, Yogamaya was able to achieve the reputation of being the daughter of mother Yasoda, who also became famous by the blessings of Krsna. Yasoda means "one who gives fame"
- By the grace of Kardama Muni, Devahuti experienced actual realization simply by serving. We get a similar example in the life of Narada Muni. In his previous life, he was a maidservant's son, but his mother was engaged in the service of great devotees
- By the laws of nature, the living entity is forced to enter the semen of a father and be injected into the womb of the mother. He is not in control of selecting what kind of father he will accept
- By the order of his mother, Satyavati, who was later married to Maharaja Santanu & by the request of Bhismadeva, the eldest son of Maharaja Santanu by his first wife, the Ganges, he begot three brilliant sons, whose names are Dhrtarastra, Pandu and Vidura
- By the order of Vyasadeva's mother, Satyavati, who was later married to Maharaja Santanu, and by the request of Bhismadeva, the eldest son of Maharaja Santanu by his first wife, the Ganges, he begot three brilliant sons; Dhrtarastra, Pandu and Vidura
- By your gracious connection with your family, all the members of your family, namely, your sister, your two younger brothers, as well as your mother, are coming in contact with Krishna Consciousness
C
- Canakya Pandita gives the standard for education - The learned man sees all women, except his wife, as his mother; he sees all material possessions as garbage in the street, & he looks on the sufferings of others as he would look on them in himself
- Canakya Pandita has described four kinds of enemies at home. If the father is in debt he is considered to be an enemy; if the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy
- Canakya Pandita says if the wife is not very attached and does not speak very well . . . Means does not like the husband on the whole. If such wife is at home and mother is not there . . . This is ideal Indian happy home
- Canakya Pandita says, if there is no mother at home and the wife is not very suitable, does not speak very nicely with husband, disrespectful, then he is recommended to leave home and go to the forest
- Canakya Pandita, the great moral instructor, says, matr-vat para-daresu. Thus not only a person in the renounced order or one engaged in devotional service but everyone should avoid mingling with women. One should consider another's wife his mother
- Children has also some troubles of life. Now, if one of the children requests the mother, "You have given birth to me, but I find my life very troublesome. Better you again put me in your belly." Is it a good proposal? It is not at all a good proposal
- Citraketu said: My dear mother, with my own hands folded together I accept the curse upon me. I do not mind the curse, for happiness and distress are given by the demigods as a result of one's past deeds
- Citraketu very sportingly felt that since the mother wanted to curse him, he could accept this curse just to please her. This is called sadhu-laksanam, the characteristic of a sadhu, or a devotee
- Coincidentally, Kesava Kasmiri Pandita came there. While offering his prayers to mother Ganges, he met Caitanya Mahaprabhu
- Contemptuous sons are born of the condemned womb of their mother. In Bhagavad-gita (1.40) it is said, "When there is deliberate negligence of the regulative principles of religious life, the women as a class become polluted
- Cow is considered mother. Because one mother has given birth to the child, the another mother is supplying milk. So everyone should be obliged to mother cow, because she is supplying milk
- Cyavana: A great sage and one of the sons of Bhrgu Muni. He was born prematurely when his pregnant mother was kidnapped. Cyavana is one of the six sons of his father
D
- Dear Mother - he (Dhruva) said, "my stepmother has insulted me by dragging me from my father's lap." "Dear son," the mother replied, "what can I do? I am helpless, and your father no longer cares for me."Well, how can I take revenge?" the boy asked
- Death is nothing but to remain practically unconscious for seven months. That's all. This body is left, and we enter into a particular womb of mother, and just to develop another body it takes about seven months
- Death means from the time of your leaving this body and entering into the womb of another mother, and so long another body is not developed, you remain unconscious
- Death means sleeping for seven months. That's all. That is death. When this body is unfit for living, the soul gives up this body. And by superior arrangement the soul is put again into the womb of a particular type of mother
- Death means unconscious for seven months. That's all. That is death. There is no death. Death means I give up this body, enter the womb of another mother's body
- Deriving its nutrition from the food and drink taken by the mother, the fetus grows and remains in that abominable residence of stools and urine, which is the breeding place of all kinds of worms
- Dhruva also considered that he was not personally the Supreme. Therefore, if Krsna fulfilled his desires, only then would it be possible. Krsna could immediately understand his mind, and He told Dhruva that his mother was also going with him
- Dhruva had a feeling of obligation to his mother, Suniti. It was Suniti who had given him the clue which had now enabled him to be personally carried to the Vaikuntha planet by the associates of Visnu. He now remembered her & wanted to take her with him
- Dhruva Maharaja had thought that he was going alone to Vaikunthaloka, leaving behind his mother, which was not very auspicious because people would criticize him for going alone to Vaikunthaloka and not carrying with him Suniti, who had given him so much
- Dhruva Maharaja was seeking material opulences, and his mother advised rightly that even for material opulences it is better to worship not the demigods but the Supreme Lord
- Dhruva Maharaja went to the forest, and since his mother was being neglected by the King, she was therefore almost banished also
- Dhruva Maharaja's younger brother Uttama, who was still unmarried, once went on a hunting excursion and was killed by a powerful Yaksa in the Himalaya Mountains. Along with him, his mother, Suruci, also followed the path of her son (she died)
- Dhruva was seated in the transcendental airplane, which was just about to start, when he remembered his poor mother, Suniti. He thought to himself, "How shall I go alone to the Vaikuntha planet and leave behind my poor mother?"
- Did you go to your mother along with Brahmananda? I hope she is alright now
- Does this (Narada Muni giving shelter to Prahlada's young mother) mean that Narada Muni transgressed the Vedic injunctions? Certainly he did not. Such injunctions are intended for mundane creatures, but Narada Muni is transcendental to mundane categories
- Dogla refers to a son not begotten by the husband of his mother. In such a situation, it is difficult to give the child a name according to proper regulative principles
- Draupadi said, "If Asvatthama dies, then Dronacarya's wife, our mother guru, will be very much unhappy. So release him and let him go away." Thus Arjuna freed Asvatthama
- Driven by selfish motives, one may be inclined to such sinful acts as the killing of one's own brother, father, or mother. There are many such instances in the history of the world. BG 1972 purports
- During sexual intercourse, the soul is transferred through the semen of the father into the mother's womb in order to produce a particular type of body
- Duryodhana, by the blessings of his mother, his whole body became iron-like, solid. So by beating by the Bhima, it was not easy
E
- Energy, prakrti. Krsna is engladdened in the presence of Radharani. That is nature. Similarly, a man, he becomes energized if he has got a good wife or good mother
- English is not my mother language, but I have tried to learn it, and I am doing my business. That's all. Similarly, you can learn any language. You can learn Sanskrit. You can pronounce very nicely. It requires learning. That's all
- Even by this injunction of the sastras, the stepmother, who is the wife of the father, is also as good as the mother because the father is also one of the spiritual masters
- Even Hare Krsna people. Naviviktasano bhavet, matra svasra duhitra va (SB 9.19.17). It is strictly forbidden - You should not sit alone even with your mother, sister or daughter, what to speak of wife
- Even if one is highly advanced, materially or spiritually, he may be attracted by lusty desires. The object of attraction may even be one's mother, sister or daughter. Therefore, one should be extremely careful in dealings with women
- Even in this material world, there is no comparison to a mother's love, for a mother loves her child without any expectation of return
- Even when Prahlada Maharaja was a baby within the womb of his mother, he became fully convinced of the existence of the supreme power because of hearing the powerful instructions of Narada and understood how to attain perfection in life by bhakti-yoga
- Even within your mother's womb, you will be killed, where it is supposed to be good protection, there also you will be killed. The human nation being degenerated in such a way, the killing business is increasing daily, daily, daily
- Every mother must take care of her son and train him to become a brahmacari
- Every mother, like Suniti, must take care of her son and train him to become a brahmacari from the age of five years and to undergo austerities and penances for spiritual realization
- Everyone can have a similar privilege. If one loves Krsna as one's child, then one will have such a privilege, because the mother has the most love for the child
- Everyone in the royal palace, including the King (Yudhisthira) and his brothers and mother, was raptly attending the lectures. But it was known to Vidura that his instructions were especially meant for Dhrtarastra, who was too materialistic
- Everyone is advised that one should not freely mix even with one's daughter or with one's mother or with one's sister
- Everyone is dying. Your father is dying, your mother is dying, your friend is dying, and still if you cannot understand, then how it will be possible to make you understand
- Everyone is thinking that his birthplace and his mother is better than the heaven
- Everyone is thinking that his birthplace and his mother is better than the heaven. That is the psychology. So everyone, however abominable... Everyone is living in abominable condition
F
- Fallen into a pool of blood, stool and urine within the abdomen of his mother, his own body scorched by the mother's gastric fire, the embodied soul, anxious to get out, counts his months and prays
- Father gives the seed, and the mother receives the seed. The body is then formed, according to the mother's body. And when the body is completely formed, it comes out - either from cats, from dogs, or from man. That is the process of generation
- Father, mother, guardian's duty is to educate the wards, subordinates, in such a way that he becomes fully Krsna conscious
- Footsteps of mother Sita
- Footsteps of their mother
- For material facilities, the conditioned soul tries to please goddess Durga, and mother Durga supplies all kinds of material facilities. Because of this, the conditioned souls are allured and do not wish to leave the external energy
- For ten months the child's body develops from the blood and nutrients of the mother's body, but the child is a living entity, not matter
- For the sections of society known as kartabhaja and satima, the mother of the child was immediately purified after the quarantine by the throwing of hari-nuta, small pieces of sweetmeat, in sankirtana
- For those who are advancing in spiritual life - not only for them but for everyone - the sastras, scriptures, say that you should not sit in a secluded place even with your mother, even with your daughter or your sister
- For you the attraction of social life and the consideration that someone is father, someone is mother and someone is sister, which are illusory relationships, is over; but because I am a poor woman, I am not so advanced in transcendental realization
- Formerly when a person died it was commonly said that he had attained the shelter of mother Ganges, even if he did not die on the bank of the Ganges
- Formerly, brahmacaris would have to go from door to door to beg alms for the asrama, and they were trained from the very beginning to address every woman as mother
- Formerly, especially in Bengal, the higher castes (namely the brahmanas, ksatriyas and vaisyas) observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother could see the sun rise
- Fortunately Maharaja Pariksit had already been attracted to the Lord from the very beginning of his body, in the womb of his mother. In the womb of his mother he was struck by the brahmastra atomic bomb released by Asvatthama
- From prakrti, or material nature, come so many varieties of living entities, including aquatics, plants, trees, insects, birds, animals, human beings and demigods. prakrti is the mother, and the SPG is the father (aham bija-pradah pita) - BG 14.4
- From that day on, he did not go into the interior section of the house. Instead, he would sleep on the Durga-mandapa (the place where mother Durga was worshiped)
- From the beginning of this body within the womb of the mother, it is simply troublesome. Against my will so many distresses are there, so many distresses there. Then as you grow, the distress grow, grow
- From the mother named Sunrta and the father named Satyasaha will come Svadhama, a partial incarnation of the Supreme Personality of Godhead. He will rule that manvantara
- From the mother's womb up to the death point, you are changing every body. Then why you are thinking that you are body? But you are the same. In spite of all changes, you are the same
- From the next verse (SB 4.20.27) we learn that Prthu Maharaja was thinking of the goddess of fortune as the universal mother, jagan-mata. Consequently there was no question of his competing with her on the platform of madhurya-rasa
- From the very beginning of life, a child is habituated to eating meat. the mother purchases powdered meat and mixes it with liquid and feeds it to the infant. I have seen it
- From within the womb of his (Parasara's) mother he learned the Vedas. His father was killed by a demon, Kalmasapada, and to avenge this he wanted to annihilate the whole world. He was restrained, however, by his grandfather Vasistha
G
- Gandhari was a powerful ascetic, although she was living the life of a faithful wife and a kind mother
- Garuda, the carrier of the Lord, snatched away a nectar pot from the hands of the demigods in heaven in order to liberate his mother, Vinata, from the clutches of his stepmother, Kadru, the mother of the serpents
- Generally a common child remains within the womb of his mother for ten lunar months, but here (in CC Adi 13.80) we see that the Lord (Caitanya Mahaprabhu) remained within the body of His mother for thirteen months
- Generally a man should marry at around twenty-five years of age, and a girl should marry no later than sixteen. If this is the case, when the man is fifty years old, his eldest son should be around twenty-five, old enough to take charge of the mother
- Generally a man should not have sexual relations with any woman other than his wife. According to Vedic principles, the wife of another man is considered one's mother, and sexual relations are strictly forbidden with one's mother, sister and daughter
- Generally a pregnant mother is sent to the hospital, and as soon as her child is born he is washed with an antiseptic, and this concludes everything
- Generally it is experienced that the father gives life to the child but the mother gives its body; although the seed of life is given by the father, the body develops within the womb of the mother
- Generally people do not know about the miserable conditions within the womb of a mother in any species of life
- Generally the daughter receives the qualifications of her father, and the son acquires those of the mother
- Generally, a daughter inherits the qualities of her father, and a son gets the qualities of his mother. Thus Mrtyu's daughter, Sunitha, got all the qualities of her father, and Vena inherited the qualities of his mother
- Generally, of course, one is not sexually attracted to his mother, sister or daughter, but if one allows himself to sit very close to such a woman, one may be attracted. This is a psychological fact
- Generally, people go to Krsna to mitigate some material distresses, arto, or one who is in need of money. Just like Dhruva Maharaja. He went to Krsna, he went to worship Krsna under the instruction of his mother in the forest
- God exists, we have given so many proofs. If the rascal cannot understand, what can be done? There is mother, there is children; where is the father? This is our argument. Mother, the earth is mother
H
- He (Baladeva) was also entrusted to Nanda Maharaja along with His mother, Rohini, when Vasudeva embraced imprisonment by mutual agreement with Kamsa. So Nanda Maharaja is also the foster father of Baladeva along with Lord Krsna
- He (Chanakya Pandita) said that one, who looks upon all women, except one's married wife as mothers - all other's wealth as the pebbles on the street and all living being as one's own self, - is really learned fellow
- He (Dhruva) was the son of a ksatriya, and ksatriyas are notorious for their quick tempers. Dhruva took this (his mother's dragging him from his father's lap) to be a great insult, and he went to his mother who had been deposed
- He (Krsna) became visible to His devotee Maharaja Pariksit even in that awkward position (in the womb of his mother) in a shape just suitable for his vision
- He (Krsna) is present everywhere, even in this material womb of mother Durga, and those who are deserving can see the Lord
- He (Krsna) went to Indraloka also with Satyabhama, and she was received by Sacidevi, who introduced her to the mother of the demigods, Aditi
- He (Maharaja Pariksit) knew that Narayana (Lord Krsna) had saved him when he was burned in the womb of his mother, and if he were to be killed by a snake bite, it would also take place by the will of the Lord
- He (Prahlada Maharaja) was the first son of Hiranyakasipu, and his mother's name was Kayadhu
- He (Vidura) was very careful about the protection of the Pandavas and their widow mother. He was, so to speak, partial to the Pandavas, preferring them to the sons of Dhrtarastra, although both of them were equally affectionate in his ordinary eyes
- He can assume so small body. Just like Pariksit Maharaja, when he was within the womb of his mother, attacked by the atomic energy, so Krsna entered the womb of his mother and saved him. Just imagine how small He became
- He is eating stool and becoming fatty, and as soon as there is sex desire, without any discrimination he enjoys many she-hogs, never mind sister or mother. Because the life is so made that he will enjoy in this way
- He is the self-sufficient Supreme Personality of Godhead, and nothing is lamentable for Him. Therefore why else could He be subjected to tribulations by the kidnapping of mother Sita?
- Her (Gandhari's) ambition to become the mother of one hundred sons was fulfilled, and she began to nourish all the children according to her exalted position
- Her (Gandhari's) eldest son, Duryodhana, was advised to see the mother naked. She advised, "My dear son, tomorrow morning when you come to offer your obeisances to me, you come naked. I shall see you and you will be solidified just like iron"
- Her (Sakuntala) mother was Menaka, who had left her in the forest, where Kanva Muni found her. Kanva Muni brought her to his asrama, where he raised and maintained her
- Here (in SB 10.6.9), of course, the two mothers Rohini and Yasoda were not maya-mohita, deluded by the external energy, but to develop the pastimes of the Lord, they were captivated by yogamaya. Such maya-moha is the action of yogamaya
- Here the feelings of Prahlada Maharaja were in the mellow of vatsalya, filial love and affection. As a child cries when left by his mother, when Prahlada Maharaja felt that the Lord was away from him he began to cry (nadati)
- Hiranyakasipu said: My dear mother, sister-in-law and nephews, you should not lament for the death of the great hero, for a hero's death in front of his enemy is glorious and desirable
- His brother was so faithful that so long His eldest brother was away, Ramacandra requested him that, - Your mother wants that you should be king, and I also wish that in My absence you should be king
- His Lordship Kapila, the incarnation of the Lord, instructed His mother fully about the personal form of the Lord, and thereby she realized the personal form of the Lord and was able to achieve a place in the Vaikunthaloka where Lord Kapila predominates
- Hog means he can eat any nonsense thing, whole day working, if he gets sex. Never mind whether mother, sister or daughter or any. You see the hog's family. They are very much sexually inclined, without any discrimination, and eating stool
- How the human being is born is described by Kapiladeva. The human being develops in the mother's abdomen and suffers there and comes out again
- How we can see God? Not with these eyes. These eyes, but there must be some ointment. That is called prema. Just like a mother sees his child, although not very beautiful, very beautiful. Because he has, she has got love for the child
- However advanced one may be in restraining the senses, it is almost impossible for a man to keep himself controlled in the presence of a woman, even if she is his own daughter, mother or sister
- Human society is so arranged that the people, the members of the human society, should be free from all anxiety. Therefore we require good citizens, good father and mother, good system of government, and pious, virtuous, cooperation between God and nature
I
- I (Narada Muni) was the only son of my mother, who was not only a simple woman but a maidservant as well. Since I was her only offspring, she had no other alternative for protection: she bound me with the tie of affection
- I (Prabhupada) wish that the mother's who have no husband at present should not remarry, but should dedicate their time to seeing that their children are brought up very nicely in Krishna Consciousness
- I (Uttanapada) am very much addicted to my wife, and I am so fallen that I have abandoned all merciful behavior, even to my son (Dhruva), who is only five years old. I have banished him and his mother, even though he is a great soul and a great devotee
- I have come here in Switzerland. If I remain here for one month and I claim, "Oh, this is mine," what is this? So similarly, I come as guest. Everyone comes as guest in the womb of his mother and lives here for fifty years. He is claiming, "It is mine"
- I have met your son. His lovely features are very nice and he appears to be a first class brahmacari. Always be an example to him by being steadfast in Krsna Consciousness and your motherhood will be perfected
- I have seen. My father has died, my mother has died, my brother has died. So everyone has died. So I'll die. So what I am doing before death
- I shall also describe this sublime knowledge, which is the door to spiritual life, to My mother, so that she also can attain perfection and self-realization, ending all reactions to fruitive activities. Thus she also will be freed from all material fear
- I sometimes think of your mother. She is a nice lady and has good potency for improving in Krishna Consciousness. From the child's mentality the mother's mentality is judged and vice-versa
- I think his father has got a special duty to protect this child in his K.C.; The mother has also similar responsibility, so either your wife or yourself must take care of the good child
- I understand so many sages go to the jungle and forest to see God - the mother replied (to Dhruva). - They undergo great penances and austerities in order to find God there
- I wish that the mother's who have no husband at present should not remarry, but should dedicate their time to seeing that their children are brought up very nicely in Krishna Consciousness
- I, the pure soul, appearing now bound by my activities, am lying in the womb of my mother by the arrangement of maya
- I, the pure soul, appearing now bound by my activities, am lying in the womb of my mother by the arrangement of maya. I offer my respectful obeisances unto Him who is also here with me but who is unaffected and changeless
- If a child sucks the mother’s breast nicely, it is to be understood that he is out of all danger. After this, all the stronger cowherd men put the broken cart in order, and all the scattered things were set up nicely as before
- If a man has a good mother or a good wife, there is no need of his taking sannyasa - that is, unless it is absolutely necessary, as it was for Lord Caitanya Mahaprabhu
- If a mother does not allow her son to search for Krsna, she is called ma, which indicates maya
- If a mother leaves her child in his cradle and goes away to attend to some family duties, the child immediately understands that his mother has gone away, and therefore he cries. But as soon as the mother returns and cares for the child, the child laughs
- If a person has neither a mother nor a pleasing wife at home, he should leave home and go to the forest, because for him there is no difference between the forest and home
- If a son does not search after Krsna but simply remains at home, he is certainly blamed by experienced saintly persons. Such blame certainly causes great unhappiness for a mother
- If at the time of sex the secretions of the mother are more profuse than those of the father, the child will receive a female body, and if the secretions of the father are more profuse than those of the mother, the child will receive a male body
- If I am not this body, then whose father or whose mother am I? The supreme father and mother is Krsna. We are simply playing the parts of father, mother, sister, or brother, as if on stage
- If one indulges in illicit sexual relations with another man's wife, that activity is considered identical with having sex with one's mother. This act is most sinful
- If sastra is an authority, the cow is a mother always; she was a mother in the Vedic age, and she is a mother in this age also
- If somebody says, "I will die peacefully." Nobody dies peacefully, that is not possible. Therefore death is a problem. Birth is also a problem. Nobody is peaceful while within the womb of the mother. It is packed-up, airtight condition
- If the mother has selected another husband in the presence of her grown-up children, she is considered to be an enemy; if a wife does not live well with her husband but deals very roughly, then she is an enemy; and if a son is a fool, he is also an enemy
- If the wife is faithful and firmly adherent to her husband, when the father is delivered the mother is also delivered. Consequently, there is no such thing as divorce in the Vedic literature
- If the wife of the teacher is a young woman, a young brahmacari should not allow such a mother to touch him. This is strictly prohibited
- If they (the brahmacari and sannyasi) are not at home, who is taking charge? To give charge means the elderly son who is a married man, who is living at home, the charge is given of the mother to him
- If we want to know who is my father, that is not possible to know simply by mental speculation. If we approach the authority, mother, we get the knowledge immediately
- If you go on speculating, "He may be my father. He may be my father. He may be father," but you will never understand who is your father. But you accept the authoritative statement of your mother that, "He is your father" - that is perfect knowledge
- If you love somebody, the intense love is that your lover is everything. That is love. Just like a mother loves her child. So she is always anxious to take care of the child. Whole attention is on the child. These are examples. These are not actually love
- If you train woman from the very beginning how to become chaste and faithful to the husband, they can become a very good mother, very good asset in the family
- In a Vedic society, even before the child is born, when the mother is pregnant, many recommended ritualistic ceremonies are performed
- In a Vedic society, when the child has been within the womb for three months and for seven months, there is a ceremony the mother observes by eating with neighboring children. This ceremony is called svada-bhaksana
- In childhood Dhruva Maharaja rejected all kinds of toys and playthings, left the protection of his mother and seriously took shelter of the Supreme Personality of Godhead, Visnu
- In his (Narada Muni) previous life he was born of a maidservant. Although he was not born into a prestigious position, his mother was fortunately engaged in rendering service to some Vaisnavas
- In India we have got experience how in the morning the cowboy takes some food from the mother and with the cows he goes to the field. The cows are let loose on the grazing ground. They are enjoying, and this cowboy is sometimes singing
- In Laksmana's svayamvara assembly, when the girl was to select her husband, Samba appeared. He was a son of Krsna's by Jambavati, one of Lord Krsna's chief wives. This son Samba was so named because he was a pet child and always lived close to his mother
- In Los Angeles many fathers and mothers used to come to see me to express their feelings of gratitude for my (Prabhupada's) leading the Krsna consciousness movement throughout the entire world. BG 1972 Preface
- In many instances we find that when a mother is moved by affection for her sons, milk flows from her breasts
- In old age the progress of woman depends on the grown-up son. The ideal son, Kapila Muni, is assuring His father of the deliverance of His mother so that His father may go peacefully without anxiety for his good wife
- In order to satisfy the mothers of His friends, as well as to convince Brahma of the supremacy of the Personality of Godhead, He (Krsna) immediately expanded Himself as the cowherd boys and calves
- In our society, you are all Godbrothers, Godsisters. Or those who are married, they are like mothers. So you should be very careful. Then you will remain dhira, sober
- In Rcika's absence, the mother (of Satyavati) took the better oblation from Satyavati and ate it
- In Srimad-Bhagavatam (SB 3.25.38) the Lord says: Persons who are satisfied with the idea of becoming My adherents alone. They consider that I am their soul, I am their God, and I am their supreme goal. My dear mother, time does not act on such devotees
- In such a case (when one has a good wife and mother), everything about household affairs and all the paraphernalia in the house becomes very pleasing
- In the absence of such burdensome objects (the burden of the husband on the young wife, the burden of the child on the mother's lap), one may feel the burden of separation, which is heavier to bear than the actual burden of love
- In the absence of the father it is the duty of the grown son to take charge of his mother and serve her to the best of his ability so that she will not feel separation from her husband
- In the age of Kali, the sudra class of men are in the posts of administrators, and the cows and bulls, or the mothers and the fathers, unprotected by the vaisyas, are subjected to the slaughterhouses organized by the sudra administrators
- In the assembly where mother Sita was to choose her husband, in the midst of the heroes of this world, He (Lord Ramacandra) broke the bow belonging to Lord Siva
- In the beginning a woman, childhood, she's trained up by the mother. Then as soon as she is married, formerly, child-marriage, so she's transferred to the care of mother-in-law. There she is trained up
- In the Bhagavad-gita the whole cosmic manifestation is accepted as the mother of the living entities, and Krsna is the father
- In the Bhakti-sandarbha, by Srila Jiva Gosvami, there is a quotation from the Skanda Purana admonishing that a person who eats grains on Ekadasi becomes a murderer of his mother, father, brother and spiritual master
- In the case of the demon's mother (Diti), the blood could not transform into milk, but it flowed down her breasts as it was
- In the ecstasy of Hanuman, Sri Caitanya Mahaprabhu angrily said, "Where is that rascal Ravana? He has kidnapped the universal mother, Sita. Now I shall kill him and all his family"
- In the human form of life the father and mother can award their son the greatest benediction by teaching him to become a devotee
- In the intestine of the mother the umbilical cord, which is known as apyayani, joins the mother to the abdomen of the child, and through this passage the child within the womb accepts the mother's assimilated foodstuff
- In the lower animals sometimes the father-mother eat the offspring, but in the history of human society it has not come into notice that the father and mother eating the offspring. But time has come when the mother is killing offspring
- In the material world many living entities come into contact with one another and, increasing their attachment to a particular type of body, become related as father, husband, mother, wife, etc
- In the modern age the people have begun to detonate atomic weapons on the surface of the earth, and still the earth is forbearing to the inhabitants, like a mother who excuses a little child
- In the next life they (those who do abortions) also enter the womb of a mother and are killed in the same way
- In the philosophical discourse between the mother (Sacimata) and the son (Caitanya), when the son said that everything is one, the mother replied: If everything is one, why do people in general not eat dirt but eat the food grains produced from the dirt?
- In the Srimad-Bhagavatam the world of the unborn, the child's stay in the womb of the mother, its suffering, etc., are all very graphically described. BG 1972 purports
- In the Srimad-Bhagavatam, Third Canto, it is stated that an individual soul, after his death, is put into the womb of a mother where he gets a particular type of body under the supervision of superior power. BG 1972 purports
- In the Vedic scriptures, the cow is described as a mother. Therefore she is a mother for all time; it is not, as some rascals say, that in the Vedic age she was a mother but she is not in this age
- In this chapter the clue for describing Srimad-Bhagavatam is picked up as Maharaja Pariksit is miraculously saved in the womb of his mother
- In this way (9 holes - 2 eyes, 2 ears, 2 nostrils, 1 mouth, 1 genital, & one rectum) the body develops, and as long as it needs to develop within the mother's womb, it remains there. When it is sufficiently developed to go outside, it comes out and grows
- In Vedic society, even before the child is born, when the mother is pregnant, many recommended ritualistic ceremonies are performed. before the birth of the child there is the garbhadhana ceremony
- Indra brought a suitable sitting place for the goddess of fortune. All the rivers of sacred water, such as the Ganges and Yamuna, personified themselves, and each of them brought pure water in golden waterpots for mother Laksmi, the goddess of fortune
- Indra replied: My dear mother, because I was grossly blinded by selfish interests, I lost sight of religion
- It does not know anyone but me, as I have become its father, mother, brother and relatives. This deer is thinking in this way, and it has full faith in me. It does not know anyone but me
- It is a fact that in our previous lives we had other bodies with other families, fathers, mothers and so on in other countries, but we have forgotten all of these
- It is a great happiness for a mother if her son does not leave home to search out Krsna but remains with her
- It is a moral principle that one should not be influenced by lusty desires for another's wife. Matrvat para-daresu: an intelligent person must look upon another's wife as being like his mother. This is a moral injunction from Canakya-sloka - 10
- It is a system, still current in India, that when a child creates too much of a disturbance, his mother may bind him up in one place. That is a very common system, so Mother Yasoda adopted it
- It is caught by the net of the hunter. So mother immediately jumped over it to save the children, and she was also captured. Then the father saw, "Now if I go to save them, I'll be captured. Let me go away. Let me take sannyasa. That's all"
- It is clear from this statement that Pradyumna's bodily characteristics were so similar to Krsna's that he was mistaken for Krsna even by his mother
- It is essential that one have both a good mother and wife in order to become perfectly happy at home. Otherwise home life has no meaning
- It is forbidden, matra svasra duhitra va, "Don't keep yourself in a lonely place and talk 'pish-pish' with woman, even she is mother, daughter or sister." Strictly forbidden. That "pish-pish" will kill you
- It is said by Canakya Pandita that a father is an enemy when he is too much in debt, a mother is an enemy if she marries for a second time, a wife is an enemy when she is very beautiful, and a son is an enemy when he is a foolish rascal
- It is said that Sukadeva Gosvami, on this consideration, remained for sixteen years within the womb of his mother; he did not want to be entangled in false bodily identification
- It is said, rna-karta pita satruh: A father who dies a debtor, then he is enemy. And mata satrur dhicarini: Mother, if in the presence of his son marries again, she is enemy
- It is stated in Srimad-Bhagavatam (SB 9.19.17): "One should not remain in a secluded place with a woman, even one's mother, sister, or daughter"
- It is stated that when the male secretion enters the menstrual flux in the uterus in two successive drops, the mother develops two embryos in her womb, and she brings forth twins in a reverse order to that in which they were first conceived
- It is the living entity that has taken shelter in the womb of the mother, who then supplies the ingredients for that living entity's body. This is nature's way
- It may be questioned herein how the child can be fully Krsna conscious within the womb of the mother without any paraphernalia with which to execute Krsna consciousness
- It should be noted also that while Suniti was going to Vaikunthaloka she also changed her body into spiritual form. Like Sri Suniti, every mother should train her child to become a devotee like Dhruva Maharaja
- It should be thoroughly understood that birth is distressful. Because we forget how much distress we have suffered within the womb of the mother, we do not make any solution to the repetition of birth and death. BG 1972 purports
- It was admitted by Sukadeva Gosvami that although he was liberated from within the very womb of his mother, it was only after relishing Srimad-Bhagavatam that he became a great devotee
- It was an intrigue of Dhrtarastra that the Pandavas might die all together with their mother. And by his (Vidura's) warning the Pandavas escaped through a tunnel underneath the earth so that their escape was also unknown to Dhrtarastra
- It would be better to live perpetually cramped within the airtight bag of a mother's womb, where one can at least remember the lotus feet of the Lord, than to live in a place where there is no opportunity to remember His lotus feet
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- Jamadagni then ordered his youngest son, Parasurama, to kill his brothers, who had disobeyed this order, and his mother, who had mentally committed adultery
- Jamadagni, the son of Satyavati, was very much pleased with Parasurama and asked him to take any benediction he liked. Parasurama replied, "Let my mother and brothers live again and not remember having been killed by me. This is the benediction I ask"
- Janamejaya: One of the rajarsi kings and the famous son of Maharaja Pariksit. His mother's name was Iravati, or according to some, Madravati. Maharaja Janamejaya begot two sons of the names Jnatanika and Sankukarna
- Jatila, the mother of Abhimanyu, immediately believed that Krsna was her own son and thus became very angry at her real son who was coming home. She began to drive away her real son, who was crying, "Mother! Mother! What are you doing?"
- Just as a child is connected to his mother by the umbilical cord, so the first-born living creature, Brahma, by the supreme will of the Lord, is connected to the Lord by a lotus stem
- Just as a mother produces various children, both male and female, the womb of mother earth produces all kinds of living entities in various shapes. Thus it is possible for mother earth to take on innumerable shapes
- Just as a small child on the lap of his father or mother is fully protected, a devotee, in all conditions, is protected by the Supreme Lord
- Just as during the formation of this body we have to pass through so many difficulties within the womb of the mother, at the time of death there are also many difficulties
- Just as in ordinary material procreation the father gives the seed and the mother develops the body by supplying the necessary blood to the embryo, similarly, the living entities, parts and parcels of the supreme father
- Just like father earns money for feeding the children, similarly, the bulls help producing, plowing, producing food grains, and the cow gives milk, mother. And what is this civilization, killing father and mother? This is not good civilization
- Just like in ordinary birth, the father gives the seed, and the mother develops the body. Mother, by her blood, she supplies the ingredients of developing the child in the embryo
- Just like mother serves this child out of love. There is no question of salary or remuneration. The mother loves this child. Similarly, you can love the Supreme Lord in many ways
- Just like the same child, crying. "I am now on the lap of my mother,'' it is happy. Similarly, when you come to Krsna consciousness, then you can become happy. Otherwise, go on crying for millions of years on different laps or different bodies
- Just see how all Your (Krsna's) playmates of Your own age have been cleansed and decorated with beautiful ornaments by their mothers - SB 10.11.19
- Just try to study this life, how much painful it is. This is the human body & what to speak of the dog's body, cat's body? You study very minutely. You'll find, from the beginning of my life in the womb of my mother up to the death point, simply miseries
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- Keeping his brother and mother at home, he (Vallabha Bhattacarya) went to the banks of the river Tungabhadra, to a village called Vidyanagara, where he enlightened Krsnadeva, the grandson of King Bukkaraja
- Killing business has become very prominent at the present moment, and therefore they are being killed in the womb of the mother, abortion and killing child. That they do not know. Nature will not excuse you
- King Anga could not sleep at night. He became completely indifferent to household life. Once, therefore, in the dead of night, he got up from bed and left Vena's mother (his wife), who was sleeping deeply
- King Citraketu was so exalted in his character that in spite of being wrongly cursed by Parvati, he immediately descended from his airplane and bowed his head before the mother, accepting her curse
- King Pariksit affords a good example of bhava. When sitting on the banks of the Ganges waiting to meet his death, he said: "All the brahmanas present here, as well as Mother Ganges, should know that I am a soul completely surrendered to Krsna"
- King Puranjana said: I do not understand why my household paraphernalia does not attract me as before. I think that if there is neither a mother nor devoted wife at home, the home is like a chariot without wheels
- Kings greedy for sense gratification on this earth almost always kill their enemies indiscriminately. To satisfy their own whims, they may kill anyone, even their mothers, fathers, brothers or friends - SB 10.1.67
- Krishna being both father and mother, He can be addressed also as mother. That is His all-powerful strength. He is full in Himself. He does not require anyone's help, therefore, He is both father and mother
- Krsna is so kind to His devotees that if you (Dhruva Maharaja) go to Him, then the combined kindness of millions of mothers like me (Queen Suniti) will be surpassed by His affectionate and tender dealings
- Krsna is the father, and material nature is the mother, and we are all sons. If we accept this simple philosophy, everything will be all right
- Krsna is within your heart, He is everywhere, so He can appear from everywhere. Just like sun rises from the eastern side. It does not mean that eastern side is the mother of sun. We simply see that sun is rising from the eastern side
- Krsna means all-attractive, includes everything. Why everything? Because Krsna is the center. Just like in a family, if you love your father, then you love your brothers, sisters, the servant of your father, the home of your father, your mother
- Krsna thought, "Brahma has taken away all the boys and calves. How can I alone return to Vrndavana? The mothers will be aggrieved!"
- Krsna, although not actually born from the womb of mother Yasoda, enjoyed the parental love of mother Yasoda and Nanda
- Kunti was the daughter of the Vrsni family and the wife and mother of the Pandava family. Generally a woman has affection for both her father's family and husband's family
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- Laksmi-Narayana-Lord Visnu and mother Laksmi - are always situated in everyone's heart
- Lalayanti. Sometimes a mother lifts her child, and when the child falls in her hands, the child laughs, and the mother also enjoys pleasure. Yasoda used to do this, but this time Krsna became very heavy, and she could not bear His weight
- Learning the etiquette of how to deal with women does not free one from sexual attraction. As specifically mentioned herewith (SB 9.19.17), such attraction is possible even with one's mother, sister or daughter
- Like a sincere friend, he lifted the infant deer from the waves, and, knowing it to be motherless, brought it to his asrama
- List of personalities who enjoy parental affection toward Krsna 5) Devaki, the wife of Vasudeva, 6) the other fifteen wives of Vasudeva, 7) Kunti, the mother of Arjuna, 8) Vasudeva, the real father of Krsna, and 9) Sandipani Muni, Krsna's teacher
- Living entities are superior to inanimate objects, O blessed mother (Devahuti), and among them, living entities who display life symptoms are better
- Long before the imposter Kapila's sankhya, the sankhya philosophy was expounded in the Srimad-Bhagavatam by the true Lord Kapila, the incarnation of Lord Krsna, who explained it to His mother, Devahuti. BG 1972 purports
- Lord Brahma compared himself to a little child within the womb of his mother. If the child within the womb plays with his hands and legs, and while playing touches the body of the mother, is the mother offended with the child? Of course she isn't
- Lord Brahma, who is celebrated as atma-yoni, having been born without a mother, was struck with wonder. Thus he took shelter of the lotus flower
- Lord Caitanya said: "The stool and urine of the maintained child appear like sandalwood pulp to the mother. Similarly, when the foul moisture oozing from the sores of Sanatana touches My body, I have no hatred for him"
- Lord Kapila continued: My dear mother, it is sometimes said that we experience hell or heaven on this planet, for hellish punishments are sometimes visible on this planet also
- Lord Kapila is explaining to His mother the relationship between the SP of Godhead and material nature. He is informing her how the Supreme Personality of Godhead is the original cause of the living entities who are conditioned by material nature
- Lord Kapila said: My dear mother, the path of self-realization which I have already instructed to you is very easy. You can execute this system without difficulty, and by following it you shall very soon be liberated, even within your present body
- Lord Krsna knew the mystery of Jarasandha's birth. Jarasandha had been born in two different parts from two different mothers. When his father saw that the baby was useless, he threw the two parts into the forest
- Lord Krsna was never reduced in His position by becoming a cowherd boy or by offering respect to Sudama Brahmana or His other devotees like Nanda Maharaja, Vasudeva, Maharaja Yudhisthira and the Pandavas' mother, Kunti
- Lord Parasurama, knowing the power of his father, who was practiced in meditation and austerity, killed his mother and brothers immediately
- Lord Sri Caitanya Mahaprabhu, the most exalted of all devotees of mothers, spoke like a madman and rubbed His face against the walls
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- Maharaja Dusyanta fell in love with Sakuntala in the forest, and Bharata was conceived. After that, Maharaja forgot his wife Sakuntala by the curse of Kanva Muni, and the child Bharata was brought up in the forest by his mother
- Maharaja Pariksit associated with the Lord even from the womb of his mother up to the last day of his valuable life, and thus he acquired all the essential good qualities of the Lord in all perfection
- Maharaja Pariksit is protected from the very beginning of his appearance in the womb of his mother
- Maharaja Pariksit was at that time within the womb of his mother. His father, Abhimanyu, the son of Arjuna, also died on the Battlefield of Kuruksetra, and so Maharaja Pariksit was a posthumous child
- Maharaja Pariksit was saved by Lord Krsna while in his mother’s womb
- Maharaja Pariksit was saved by the Lord in the womb of his mother, so he could certainly be saved from an untimely death due to the ill will of the son of a brahmana
- Maharaja Pariksit, after hearing about those (childhood) pastimes of Krsna, who had saved him in the womb of his mother, became steady in his mind and again inquired from Sukadeva Gosvami to hear about those pious activities - SB 10.12.40
- Maharaja Pariksit, being especially attached to the Lord from the beginning of his body in the womb of his mother, was continuously under the shelter of the Lord
- Maharaja Pariksit, while in the womb of his mother, was struck by the brahmastra released by Asvatthama, and he was feeling the burning heat
- Maharaja Yudhisthira said: My uncle (Vidura), do you remember how you always protected us, along with our mother, from all sorts of calamities? Your partiality, like the wings of a bird, saved us from poisoning and arson
- Maitreya continued: The instruction of Dhruva Maharaja's mother, Suniti, was actually meant for fulfilling his desired objective. Therefore, after deliberate consideration & with intelligence & fixed determination, he left his father's house
- Maitreya said: When Kardama left for the forest, Lord Kapila stayed on the strand of the Bindu-sarovara to please His mother, Devahuti
- Man is suffering due to his insatiable desires and lusts. Not only is man suffering, but the planet on which he resides, his mother earth, represented in Srimad-Bhagavatam by mother cow, is also suffering
- Material nature has no power by herself. Her activity begins by the grace of the Lord. The example of a woman’s conception can help us understand this subject. The mother is passive, but the father puts his energy within the mother, & thus she conceives
- Matrvat para-daresu. This is culture, to see every woman except his own wife as mother
- Meanwhile, because Satyavati's mother thought that the oblation prepared for her daughter, Rcika's wife, must be better, she asked her daughter for that oblation. Satyavati therefore gave her own oblation to her mother, ate her mother's oblation herself
- Modern civilization, not referring to the verdicts of Vedic literature, is so cruel to the members of human society that instead of teaching children to become brahmacaris, it teaches mothers to kill their children even in the womb
- Most exalted of all devotees of mothers
- Most of the children are varna-sankara, meaning "born of undesirable fathers and mothers." Consequently, the whole world is in chaos
- Mother (Kali) is witness. Mother is for the goat and for you also. So you are cutting the throat of the goat, so why the Mother will not give the chance to the goat to cut your head?
- Mother Devaki was overwhelmed with joy and was so ecstatic in motherly feeling that milk immediately began to flow from her breasts, and she fed the babies with great satisfaction
- Mother earth gave Him a deerskin, and the demigod of the moon, who is the king of the forest, gave Him a brahma-danda. His mother, Aditi, gave Him cloth for underwear, and the deity presiding over the heavenly kingdom offered Him an umbrella
- Mother Ganges is worshiped by the water of the Ganges, and yet the worshiper enjoys the result of such worship
- Mother killing. He was about to be killed. He admits. His grandmother advised the mother. Yes. Krsna saved him. Because he is devotee, some way or other, he was saved
- Mother Laksmi, the goddess of fortune, having been properly celebrated with an auspicious ritualistic ceremony, began moving about, holding in her hand a garland of lotus flowers, which were surrounded by humming bumblebees
- Mother Laksmi, who is here, is the reservoir of all spiritual qualities, whereas You manifest and enjoy all these qualities. Indeed, You are actually the enjoyer of everything
- Mother Parvati spoke to Citraketu exactly like a mother who says to her naughty child, "My dear child, I am punishing you so that you won't do anything like this again
- Mother Yasoda and Maharaja Nanda are considered to be the supermost of all elderly personalities
- Mother Yasoda sometimes enjoyed transcendental ecstasy in happiness when her child was saved from a dangerous situation, such as being attacked by Putana or some other demon
- Mother, if she marries for the second time in spite of presence of children, she is enemy. And in Western countries it is very common affair
- Mother, please do not take this as an offense, for I, your son, am completely dependent upon you
- Mother, you are the reservoir of all riches. Please inform me of the root cause of your tribulations by which you have been reduced to such a weak state
- My (Kapiladeva's) dear respectful mother (Devahuti), I have already described the path of understanding the Absolute Truth, by which one can come to understand the real truth of matter and spirit and their relationship
- My (Manu) dear Dhruva, at the age of only five years you were very grievously afflicted by the words of your mother's co-wife, and you very boldly gave up the protection of your mother and went to the forest to engage in the yogic process
- My Dear little mothers, Yamuna, Malati, Janaki, Please accept my blessings
- My dear Mother, even if he worships with proper rituals and paraphernalia, a person who is ignorant of My presence in all living entities never pleases Me by the worship of My Deities in the temple
- My dear mother, in a restaurant or place for drinking cold water, many travelers are brought together, and after drinking water they continue to their respective destinations
- My dear mother, in this forest, all the birds, after rising on the beautiful branches of the trees, are closing their eyes and, not being attracted by any other sound, are simply listening to the vibration of Krsna's flute
- My dear mother, O daughter of Manu, a devotee who applies the science of devotional service and mystic yoga in this way can achieve the abode of the Supreme Person simply by that devotional service
- My dear mother, O daughter of Svayambhuva Manu, the time factor, as I have explained, is the Supreme Personality of Godhead, from whom the creation begins as a result of the agitation of the neutral, unmanifested nature
- My dear mother, O daughter of the King, now I shall explain to you the system of yoga, the object of which is to concentrate the mind. By practicing this system one can become joyful and progressively advance towards the path of the Absolute Truth
- My dear mother, someone may worship the SPG with a special self-interest, but even demigods such as Lord Brahma, great sages such as Sanat-kumara and great munis such as Marici have to come back to the material world again at the time of creation
- My dear mother, the characteristics of form are understood by dimension, quality and individuality. The form of fire is appreciated by its effulgence
- My dear mother, those who are actually transcendentalists certainly follow My instructions, as I have given them to you
- My dear mother, when I saw that all forty-nine sons were alive, I was certainly struck with wonder. I decided that this was a secondary result of your having regularly executed devotional service in worship of Lord Visnu
- My dear son, since you have inquired from me, I have answered. O sinless one, the descriptions of Kapiladeva and His mother and their activities are the purest of all pure discourses
- My dear Vidura, the great sage Kapila, the Personality of Godhead, left His father's hermitage with the permission of His mother and went towards the northeast
- My father's eldest brother, he inquired, "Is your mother dead?" I consider like that. No, no . . . "So I am also dead." He died later on
- My Lord Visnu and mother Laksmi, goddess of fortune, you are the proprietors of the entire creation. Indeed, you are the cause of the creation
- My mother has forgotten all those instructions because of the long duration of time that has passed and because of her being a woman and therefore less intelligent; but the great sage Narada blessed me, and therefore I could not forget them
- My mother, being pregnant, desired the safety of her embryo and desired to give birth after her husband's arrival. Thus she stayed at Narada Muni's asrama, where she rendered service unto Narada Muni with great devotion
- My sisters, my mother's sisters and their husbands, and other affectionate relatives must be assembled there, so if I go I shall be able to see them, and I shall be able to see the flapping flags and the performance of the sacrifice by the great sages
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- Narada Muni delivered his instructions both to me, who was within the womb, and to my mother, who was engaged in rendering him service
- Narada Muni therefore advised Dhruva Maharaja to take shelter of Vasudeva, Lord Krsna, and engage himself in the way that his mother had advised, for that would help him fulfill his desire
- Narada was actually a son of a maidservant. He had no opportunity to go to school. He was simply assisting his mother, and fortunately his mother rendered some service to the devotees. BG 1972 purports
- Naradaji has instructed many kings from time immemorial. In the Bhagavatam we can see that he instructed Prahlada Maharaja while he was in the womb of his mother, and he instructed Vasudeva, father of Krsna, as well as Maharaja Yudhisthira
- Narakasura, the son of Dharitri, tried to grasp the whole sky & for this he was killed by the Lord. His mother then prayed to the Lord. This led to the return of the kingdom to the son of Narakasura & thus the Lord entered the house of the demon
- Naturally He's beautiful (Kapiladeva), and when He smiled, being very much pleased with the question of mother, He became very much beautiful
- No one should think himself perfect and forget the sastric instruction that one should be very careful about associating even with his daughter, mother or sister, not to speak of other women
- No one welcomed her but her mother and sisters, who, with tears in their eyes and with glad faces, welcomed her and talked with her very pleasingly
- Nobody is your father, nobody is your mother, nobody is your sister, nobody. It is simply mayic, illusory combination. Illusory combination, temporary combination. And we are so much attached to this combination
- Now you have decided to undertake the mystic process of meditation under the instruction of your mother, just to achieve the mercy of the Lord, but in my opinion such austerities are not possible for any ordinary man. It's difficult to satisfy the SPG
- Nowadays, mothers do not supply milk. That is also to be supplied by the cow. So from the very beginning of my life I am subsisting by the foodstuff given by mother, cow, and when I am grown up, I kill. This is my gratitude. Just see
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- O creator of the universe, You are our mother, well-wisher, Lord, father, spiritual master and worshipable Deity. By following in Your footsteps we have become successful in every respect. We pray, therefore, that You continue to bless us with Your mercy
- O demigods, these demoniac soldiers have taken birth uselessly. Indeed, they have come from the bodies of their mothers exactly like stool. What is the benefit of killing such enemies from behind while they are running in fear?
- O King Pariksit, now please hear from me the names of Kasyapa's wives, from whose wombs the population of the entire universe has come. They are the mothers of almost all the population of the entire universe, and their names are very auspicious to hear
- O lotus-eyed Lord, as baby birds that have not yet developed their wings always look for their mother to return and feed them, I always yearn for the opportunity to render direct service unto You
- O Maharaja Dusmanta, a son actually belongs to his father, whereas the mother is only a container, like the skin of a bellows. According to Vedic injunctions, the father is born as the son. Therefore, maintain your own son and do not insult Sakuntala
- O most pious mother, I shall now explain unto you the ancient yoga system, which I explained formerly to the great sages. It is serviceable and practical in every way
- O mother (Parvati), you are now unnecessarily angry, but since all my (Citraketu) happiness and distress are destined by my past activities, I do not plead to be excused or relieved from your curse
- O my gentle mother, when the mind is agitated by the movements of the modes of material nature, the living entity, although freed from all the different phases of the subtle and gross bodies, thinks that he has changed from one condition to another
- O my mother, I'm a fool. Kindly excuse me for whatever offenses I've committed. Your forty-nine sons have been born unhurt because of your devotional service. As an enemy, I cut them to pieces, but because of your great devotional service they didn't die
- O My mother, O virtuous lady, these are the qualities of great devotees who are free from all attachment. You must seek attachment to such holy men, for this counteracts the pernicious effects of material attachment
- O protector of the people in general, please consider the purpose of your being incarnated by Lord Visnu. The irreligious principles created by Indra are but mothers of so many unwanted religions. Please therefore stop these imitations immediately
- O sinless mother Devaki, after the expiry of twelve thousand celestial years, in which you constantly contemplated Me (Krsna) within the core of your heart with great faith, devotion and austerity, I was very much satisfied with you - SB 10.3.37-38
- O son of Bhrgu (Saunaka) when the child Pariksit, the great fighter, was in the womb of his mother, Uttara, and was suffering from the burning heat of the brahmastra (thrown by Asvatthama), he could observe the Supreme Lord coming to him
- O son of Surabhi, you need lament no longer now. There is no need to fear this low-class sudra. And, O mother cow, as long as I am living as the ruler and subduer of all envious men, there is no cause for you to cry. Everything will be good for you
- O wife of Lord Visnu, O internal energy of Visnu, you are as good as Lord Visnu Himself, for you have all of His qualities and opulences. O goddess of fortune, please be kind to me. O mother of the entire world, I offer my respectful obeisances unto you
- Of rivers, the greatest in India is the Mother Ganges. BG 1972 purports
- Oh, where is Krsna? - the little boy asked. "Well, I understand that He is in the forest," the mother said. Therefore the little boy went to the forest and called for Krsna. He then began to cry, and finally Krsna came
- On hearing the prayers of Devaki, the Lord replied, “My dear mother, in the millennium of Svayambhuva Manu, My father Vasudeva was living as one of the Prajapatis. His name at that time was Sutapa, and you were his wife named Prsni"
- On the day when Lord Brahma had first come, Baladeva could not go with Krsna & the cowherd boys, for it was His birthday, & His mother had kept Him back for the proper ceremonial bath, called santika-snana. Therefore Lord Baladeva was not taken by Brahma
- On the fifth day from the birth of a child, as also on the ninth day, the mother bathes either in the Ganges or in another sacred place. This is called niskramana, or the ceremony of coming out of the maternity home
- On the ninth day after the birth of a child the mother would come into the regular rooms (from maternity home) in the ceremony called niskramana. Of the ten purificatory processes, niskramana is one
- On the path of birth and death we take our birth, remain for some time, enjoy or suffer, then again give up this body and enter into the womb of a mother, either human being or animal, then prepare another body to come out and begin our work again
- Once Indra assumed the form of a crow and attacked Sita (Janaki), Lord Ramacandra's wife, by striking her on the breast. This was certainly an insult to the universal mother, Sita, and Lord Ramacandra was immediately prepared to kill the crow
- Once upon a time, my (Narada Muni) poor mother, when going out one night to milk a cow, was bitten on the leg by a serpent, influenced by supreme time
- One child, one living entity, takes birth in the womb of a human being, and that child is being killed by the conspiration of the mother and the doctor. This is going on
- One day while Krsna was playing with His small playmates, including Balarama and other sons of the gopas, all His friends came together and lodged a complaint to mother Yasoda. "Mother," they submitted, "Krsna has eaten earth" - SB 10.8.32
- One day, after Prahlada's mother had personally washed the boy and dressed him nicely with sufficient ornaments, they presented him before his father
- One gopi told mother Yasoda, "My dear mother, your son is very expert among the cowherd boys. He knows all the different arts of how to tend the cows & how to play the flute. He composes His own songs, & to play them He puts His flute to His mouth"
- One indirectly embraces the husband by sending the son to embrace him because the son is developed as part of the mother's body
- One may not be as fortunate as Maharaja Pariksit to have the opportunity to see the Lord in the womb of his mother, but even if he is not so fortunate, he can be made so if the parents of the child desire him to be so
- One may outwardly be a sister, mother or daughter and still have sex. Yavana-raja's brother was Prajvara, and Kalakanya was invalidity itself
- One should not allow oneself to sit on the same seat even with one's own mother, sister or daughter, for the senses are so strong that even though one is very advanced in knowledge, he may be attracted by sex
- One should not become father, one should not become mother, if the parents cannot give protection to the children from the danger of birth, death, old age and disease
- One should not become guru, one should not become kinsmen, one should not become father, one should not become mother - na mocayed yah samupeta-mrtyum - if one cannot give lesson to the children how to avoid death. This is the duty of the guardians
- One should not sit closely with one's mother, sister or daughter, for the senses are so strong that they may attract even a person advanced in knowledge
- One should not stay in a solitary place with a woman, even if she be his mother, sister or daughter, for the senses are so uncontrollably powerful that in the presence of a woman one may become agitated, even if he is very learned & advanced - SB 9.19.17
- One should offer, or learn to offer, respect to God or to the demigods, the perfect, qualified brahmanas and the spiritual master and superiors like father, mother or any person who is conversant with Vedic knowledge. BG 1972 purports
- One student's mother was astonished at her boy when he visited home. Before, he would not even go to the store, and now he is engaged twenty-four hours a day
- One who cannot deliver his dependents from the path of repeated birth and death should never become a spiritual master, a father, a husband, a mother or a worshipable demigod
- One who cannot get free from the clutches of death is dependent, and he should not become a spiritual master, nor a husband, nor a kinsman, nor a father, nor a mother, etc
- One who considers another's wife as his mother, another's possessions as a lump of dirt and treats all other living beings as he would himself, is considered to be learned - Canakya-sloka 10
- One's consciousness must always be absorbed in Krsna, and then one's life will be successful. Otherwise the mind will carry the soul to another material body. The soul will be placed in the semen of a father and discharged into the womb of a mother
- One's friends, one's mother, one's mother's father and the President are all guests of time. When this knowledge is accepted, then there will be peace
- One's maternal uncle, the brother of one's mother, is on the level of one's father. When a maternal uncle has no son, his nephew legally inherits his property
- Ordinarily, the spiritual master, husband, father, mother or superior relative accepts worship from an inferior relative, but here (in SB 5.5.18) Rsabhadeva forbids this
- Original mother, wife of the spiritual master, wife of the priest, wife of the king, cow, nurse and Earth. These are seven mothers. Cow is mother because we drink cow's milk. How can I deny that she's not mother? So how we can support killing of mother?
- Others, they are seeing the child not very beautiful. The mother, out of ecstatic love, sees the child very beautiful. So similarly, unless we have developed our love for Krsna, we cannot see the Supreme Personality of Godhead within our heart
- Our Krsna consciousness movement is trying to educate people to cure his disease of forgetfulness. He has forgotten simply. Just like a madman forgets who is his father, who is his mother, he talks nonsense, sometimes he calls ill names. Mad
- Our real suffering is to take birth and remain in the womb of the mother
- Our suffering has begun from the womb of our mother
- Out of His causeless mercy, Krsna had gone to the heavenly kingdom, Amaravati, to present King Indra with his mother's earrings, which had been lost to Bhaumasura, and Indra had been very glad to receive them
- Owing to the (pregnant) mother's eating bitter, pungent foodstuffs, or food which is too salty or too sour, the body of the child incessantly suffers pains which are almost intolerable
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- Parasara: He is the grandson of Vasistha Muni and father of Vyasadeva. He is the son of Maharsi Sakti, and his mother's name was Adrsyati. He was in the womb of his mother when she was only twelve years old
- Parasurama thought that when his father was pleased, Parasurama would ask the benediction of having his mother and brothers brought back to life. Parasurama was confident in this regard, and therefore he agreed to kill his mother and brothers
- People do not know what they are doing when they worship the material energy in the form of goddess Kali or Durga for material boons. They ask, "Mother, give me great riches, give me a good wife, give me fame, give me victory
- Prahlada Maharaja continued: The great saint Narada Muni brought my mother to his asrama and assured her of all protection, saying, "My dear child, please remain at my asrama until the arrival of your husband"
- Prahlada Maharaja rejected his father, and Bharata Maharaja rejected his mother just to satisfy Krsna
- Prahlada Maharaja's mother was more concerned with protecting the child in the womb and was very anxious to see her husband return. Therefore she could not consider very seriously the sublime instructions of Narada Muni
- Prakrti, or material nature, is connected with both the Supreme Lord and the living entities, just as a woman is connected with her husband as a wife and with her children as a mother
- Pundarika Vidyanidhi's father was known as Banesvara or, according to another opinion, Suklambara Brahmacari, and his mother's name was Gangadevi. According to one opinion, Banesvara was a descendant of Sri Sivarama Gangopadhyaya
- Putana was elevated to the position of a nurse and maidservant in Goloka Vrndavana to assist mother Yasoda
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- Real glory of mother Ganges is that she has grown from the lotus feet of Lord Visnu
- Regarding the wife of the Spiritual Master being considered as mother, this applies when the Spiritual Master is not sannyasa and he has a wife
- Regarding Uddhava, I am very glad that he is going to marry Lilasukha. She is a very nice girl. I approve. They can wait and finish school as her mother desires. But they can become betrothed, engaged, now
- Regarding your young boy, do not be sorry because he is a little mischievous. This is only natural for a young boy. It is not anything unusual. Pray to Krishna that he may become a great preacher and try yourself to train him for that by being KC mother
- Replying to Kesava Kasmiri sarcastically, Lord Caitanya Mahaprabhu indirectly minimized the value of his poetry by saying - Yes, your compositions are so nice that no one but you and your worshipable mother, the goddess of learning, can understand them
- Responsibilities (of the spiritual master, husband, father, mother or superior relative) cannot be discharged honestly unless one can save the dependent from repeated birth and death
- Restrictions and precautions to be taken by the pregnant mother, as enunciated in the smrti scriptures of Vedic literature, are very useful. We can understand from the Vedic literature how much care is taken to beget a nice child in society
- Rohinidevi, the mother of Balarama, was the most fortunate wife of Vasudeva. She was away from her husband, yet just to congratulate Maharaja Nanda on the occasion of the birth ceremony of his son, Krsna, she dressed herself very nicely
- Romaharsana Suta belonged to a pratiloma family because his father was a ksatriya and his mother a brahmana. Because Romaharsana's transcendental realization was not perfect, Lord Balarama remembered his pratiloma heritage
- Rsabhadeva was the son of King Nabhi & the grandson of King Agnidhra, & he was the father of King Bharata, after whose name this planet earth was called Bharata-varsa. His mother was also known as Merudevi, although her name is mentioned here as Sudevi
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- Sakuntala said: I am the daughter of Visvamitra. My mother, Menaka, left me in the forest. O hero (Maharaja Dusmanta), the most powerful saint Kanva Muni knows all about this. Now let me know, how may I serve you?
- Sanda and Amarka, the sons of Sukracarya in the seminal disciplic succession, were the gurus appointed by his father, but his other guru was the exalted Narada Muni, who had instructed Prahlada when Prahlada was within the womb of his mother
- Sastra says no - you should not sit in a secluded place even with your mother, sister or daughter, because the senses are so strong that even though you may be very moral, you may still be attracted by sex
- Sati did not accept the greetings offered by her sisters and mother, for she was not at all satisfied by her father's silence. Sati was the youngest child of Daksa, and she knew that she was his pet
- Sati's mother (Prasuti) could understand how much Sati had been pained by the insult of her father. Sati had been present along with the other daughters, and Daksa had purposely received all of them but her because she happened to be the wife of Lord Siva
- Sati's mother could understand how much Sati had been pained by the insult of her father. Sati had been present along with the other daughters, and Daksa had purposely received all of them but her because she happened to be the wife of Lord Siva
- Savitri was attached to Satyavan, so her father, mother said that "You don't marry this boy. He'll die on the very day of his marriage." So love is blind. She said, "Still I shall marry him"
- Seeing above his head the dark marks on the rising moon, which resembled a deer, Bharata said: Can it be that the moon, who is so kind to an unhappy man, might also be kind upon my deer, knowing that it has strayed from home and has become motherless?
- Serving means developing love. So unless you develop your love for God you cannot serve Him. Anywhere. Whenever you give some service, it is based on love. Just like mother giving service to the helpless child. Why? Love
- Sexual desire is so powerful that one is saturated with it if he stays in a solitary place with any woman, even his mother, sister or daughter
- She (Draupadi) is disturbed, thinking of the position of Asvatthama's mother. Personally, she is not at all aggrieved. She's aggrieved, but she is thinking the grief of Asvatthama's mother more than her. This is Vaisnava
- She (Gandhari) was an ideal woman as mother, wife and ascetic, and in the history of the world such character in a woman is rarely found
- She (Rukmini-devi) then began to wonder, "Who is this beautiful young boy? He appears to be the most beautiful person. Who is the fortunate young woman able to conceive this nice boy in her womb and become his mother"
- She (Sakuntala) had heard from him (Kanva Muni) that she was the daughter of Visvamitra and that her mother was Menaka, who had left her in the forest
- She (Sati) did not actually come to her father's house to participate in the function, although before coming she pleaded with her husband that she wanted to see her sisters and her mother. That was a plea only
- She (Sati) immediately transferred herself into the womb of Menaka, her future mother. She gave up the body she had received from Daksa and immediately transferred herself to another, better body
- She (Sati) was very anxious to go to her father's house, particularly because on that occasion her sisters and their husbands and her mother's sisters would be there
- Similarly (to Dhruva), Prahlada also delivered his atheistic father, Hiranyakasipu. The conclusion is that a disciple or an offspring who is a very strong devotee can carry with him to Vaikunthaloka either his father, mother or siksa- or diksa-guru
- Simply by keeping the lotus feet of Lord Visnu in my mind, I shall be saved from entering into the wombs of many mothers for repeated birth and death
- Simply working hard for sense gratification without any discrimination whether it is mother or sister or any . . . that is hog civilization. That the hog has no discrimination you'll find
- Since Citraketu was a devotee of the Lord, he was not at all disturbed by the curse of mother Parvati
- Since the child depends completely on the assimilated foodstuff of the mother, during pregnancy there are restrictions on the food taken by the mother
- Since the child is born from the womb of the mother and the worms are also born of fermentation within the womb of the same mother, under the circumstances the child and the worms are actually brothers
- Since the demigods were not visible in the heavenly kingdom, their mother, Aditi, because of separation from them, was very much aggrieved. One day after many, many years, the great sage Kasyapa emerged from a trance of meditation and returned
- So it is my misfortune; if I get a cheater mother, then my whole life is spoiled
- So long we are not again reestablished in our lost relationship with Krsna, we shall remain restless. That is our natural condition. Just like child is crying, restless. But when the mother takes the child on the lap, the child is immediately pacified
- So many mothers we have got, out of which cow is also mother. Therefore she's addressed as amba. Amba means mother. Still, in Gujarat province, they call amba. And in U.P., in India, they also call amba, or in a broken language they call amma
- So-called mother
- Sometimes a child is born even to an impotent father and sterile mother, and sometimes a potent father and fertile mother are childless
- Sometimes Arjuna is addressed as Partha. It comes from the meaning, root meaning, of Arjuna's mother's father, grandfather
- Sometimes children want to imitate their mother and cook in the kitchen, and at such a time the mother supplies them with some toys so that the children can imitate her cooking
- Sometimes mother thinks: "The child will be grown up. He will be big man. He will earn money, and I shall get it." There is still some feelings of exchange. But while loving Krsna, there is no such feeling of exchange. That is called unalloyed love
- Sometimes spiritual master is considered as mother. There are seven mothers. So real mother, adau mata... Guru-patni, the spiritual master's wife, she is also mother. Actually every woman is mother. That is moral instruction
- Sometimes the child cries for the mother's breast, but because the nurse thinks that it is due to pain within his stomach that he is crying, she supplies him some bitter medicine. The child does not want it, but he cannot refuse it
- Spiritual pleasures come when you desire to please Krsna. That is spiritual pleasure. For example, a mother is more pleased by feeding her son. She's not eating, but when she sees that her son is eating very nicely, then she becomes pleased
- Sri Caitanya Mahaprabhu is the topmost gem of all devotees of mothers. He rendered service to His mother even after He had accepted the vow of sannyasa
- Sri Maitreya said: After hearing the statement of His mother, Kapila could understand her purpose, and He became compassionate towards her because of being born of her body
- Sri Maitreya said: O best amongst the Kurus, the great sage Kapila, moved by great compassion and pleased by the words of His glorious mother, spoke as follows
- Sri Sukadeva Gosvami continued: Thus one should worship Lord Visnu, who is known as Srinivasa, along with mother Laksmi, the goddess of fortune, by offering prayers according to the process mentioned above
- Sri Sukadeva Gosvami said: Just to help Indra, Lord Visnu killed the two brothers Hiranyaksa and Hiranyakasipu. Because of their being killed, their mother, Diti, overwhelmed with lamentation and anger, contemplated as follows
- Sri Suta Gosvami said: Due to the mercy of the Personality of Godhead, Sri Krsna, who acts wonderfully, Maharaja Pariksit, though struck by the weapon of the son of Drona in his mother's womb, could not be burned
- Srila Bhaktisiddhanta Sarasvati Thakura says that a devotee is attracted by the service of the inhabitants of Vrndavana - namely the cowherd men, Maharaja Nanda, mother Yasoda, Radharani, the gopis and the cows and calves
- Srila Sukadeva Gosvami continued: My dear King, O son of mother Uttara, there were some waves of dissatisfaction in the mind of Jada Bharata due to his being insulted by King Rahugana, who made him carry his palanquin, but Jada Bharata neglected this
- Srila Sukadeva Gosvami has explained that in the beginning all the ladies of the palace, who were all mothers and stepmothers of Pradyumna, mistook him to be Krsna and were all bashful, infected by the desire for conjugal love
- Srila Sukadeva Gosvami was a liberated soul from his very birth. He was liberated even in the womb of his mother, and he did not undergo any sort of spiritual training after his birth
- Srila Uddharana Datta Thakura remained a householder throughout his life. His father’s name was Srikara Datta, his mother’s name was Bhadravati, and his son’s name was Srinivasa Datta
- Srila Visvanatha Cakravarti Thakura comments in this regard (SB 6.9.49) that if a foolish child requests his mother to give him poison, the mother, being intelligent, will certainly not give him poison, even though he requests it
- Srimad-Bhagavatam teaches us to offer obeisances to the mother along with the Father, the Supreme Lord, because it is the Father only who impregnates the mother with all energies for the sustenance and maintenance of all living beings
- Such urchins do whatever they like, for their fathers and mothers do not care for them. Life in ignorance, tamo-guna, is such a careless life
- Sukadeva Gosvami said: My dear King Pariksit, you were burned by the brahmastra of Asvatthama, but when Lord Krsna entered the womb of your mother, you were saved
- Sukadeva Gosvami was liberated. He remained within the womb of his mother for sixteen years because he was conscious that - As soon as I get out of the womb of my mother, I'll be immediately captured by maya. So let me become little strong
- Sukracarya said: O son of Virocana, this brahmacari in the form of a dwarf is directly the imperishable SPG, Visnu. Accepting Kasyapa Muni as His father and Aditi as His mother, He has now appeared in order to fulfill the interests of the demigods
- Suniti, however, being a woman, and specifically his mother, could not become Dhruva Maharaja's diksa-guru. Still, he was not less obliged to Suniti
- Suppose in my babyhood, what was the feature of my body, I do not know. But there was. My mother knows. He can, she can explain, "My dear child, you were like this, you were like this." So forgetfulness is also not that I did not exist
- Sympathetic good lady as she was, Srimati Draupadi did not want to put the wife of Dronacarya in the same position of childlessness, both from the point of motherly feelings and from the respectable position held by the wife of Dronacarya
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- Take the children to the temple every day and bring them up in Krishna Consciousness, and when they are old enough you may send them to our new school in Dallas. There is no question of losing father, now they shall have dozens of fathers and mothers
- That is Bhagavatam's instruction: "Don't accept guru, don't accept father, don't accept . . . or don't be father, don't be mother, don't be . . . if you cannot stop death." Either you don't accept, or don't become
- That is real contraceptive method, that "I should not produce cats and dogs. I should produce a child who will never come back again to another mother. He will be liberated. He will go back to home, back to Godhead."
- That sun-god is now setting, yet the poor animal who trusted in me since its mother died has not returned
- That year all the devotees' wives (thakuranis) also went to see Sri Caitanya Mahaprabhu. Sitadevi, the mother of Acyutananda, went with Advaita Acarya
- The aborted living entity will have to enter into the womb of another mother in order to undergo the birth that he is destined to take
- The baby in the lap of his mother is naturally attached to the mother, and the mother is attached to the child. But when the child grows up and becomes overwhelmed by circumstances, he gradually becomes detached from the mother
- The benedictions offered by the demigods are all temporary. Therefore Narada Muni asked Dhruva Maharaja to follow the path recommended by his mother - to worship Krsna, Vasudeva. When Krsna offers anything, it is beyond the expectation of the devotee
- The Bhagavata says: "One should not become a father, one should not become a mother, unless they are able to protect the children from the imminent danger of death." What is that? The cycle of birth and death
- The Bhattacarya's wife, whose name was Sathimata (the mother of Sathi), did the cooking. The narrations of these pastimes are very wonderful
- The bird (the male kulinga) is lamenting for the mother of his children because the mother naturally maintains and cares for the children
- The birth of Maharaja Pariksit is wonderful because in the womb of his mother he was protected by the Personality of Godhead Sri Krsna
- The body of the child develops from the body of the mother, and when the child is separated from the body of the mother, it is separated by cutting the navel joint. And that is the way the Supreme Lord manifested Himself as separated many
- The brahmana was very upset because of the untimely death of the child in the presence of his young father and mother. Thus his mind became very much disturbed
- The burden of the husband on the young wife, the burden of the child on the lap of the mother, and the burden of wealth on the businessman, although actually burdens from the viewpoint of heaviness, are sources of pleasure
- The calves are actually supposed to be released when their mothers are milked, but Krsna would release them before that time, and naturally the calves would drink all the milk from their mothers
- The child (Sukadeva Gosvami) remained in the womb of his mother for twelve years, and when the father (Srila Vyasadeva) asked the son to come out, the son replied that he would not come out unless he were completely liberated from the influence of maya
- The child cries to have the moon from the mother, and the mother gives the child a mirror to satisfy the crying and disturbing child with the reflection of the moon
- The child cries, but when the woman who is the child's mother comes and picks him up, at once he is pacified. He has no language to express all this, but his relationship with his mother is a law of nature
- The child in the womb of the mother has no life but is simply a lump of matter
- The child is fed by the mother's intestine within the womb and grows from day to day
- The child is imperfect, but when he gets the knowledge from the perfect source, mother, then it is perfect. Similarly, we, we never say that we are perfect. If you are perfect, then why you are learning? We are trying to become perfect
- The child then became very angry and demanded that his mother immediately tell the truth. "You unchaste woman," he said, "what is the use of your unnecessary shame? Why do you not admit your fault? Immediately tell me about your faulty behavior"
- The child wants to remain within the abdomen of its mother and at the same time wants to become free from the clutches of maya
- The child's (King Vena) mother, Sunitha, was the daughter of death personified
- The conditioned soul forgets the trouble of living within the mother's womb during birth, but it is a very painful and terrible experience
- The conditioned souls, who are residents of the material world, are put in the womb of mother earth in the same way the seed of a child is put by the father in the womb of the mother
- The cows also, who had been away in the pasturing ground, returned in the evening and called their respective calves. The calves immediately came to their mothers, and the mothers began to lick the bodies of the calves
- The cows had younger calves who had started sucking milk from their mothers, and some of the cows had newly given birth, but now, because of love, the cows enthusiastically showed their affection for the older calves, which had left off milking
- The creator is Parabrahman. Matter is not only subordinate to spirit but is actually created on the basis of spirit. When the spirit soul enters the womb of a mother, the body is created by material ingredients supplied by the mother
- The daughter receives the qualifications of her father, and the son acquires those of the mother
- The descendants of Kanu Thakura know him as Nagara Purusottama. He was the cowherd boy named Dama during krsna-lila. It is said that just after the birth of Kanu Thakura, his mother, Jahnava, died.
- The description of the dealings of Kapiladeva and His mother is very confidential, and anyone who hears or reads this narration becomes a devotee of the Supreme Personality of Godhead, who is carried by Garuda
- The descriptions of Laksmi as being different from Visnu are stated when an eternally liberated living entity is imbued with the quality of Laksmi; they do not pertain to mother Laksmi, the eternal consort of Lord Visnu
- The devotee does not want this power consciously or unconsciously, but the Lord is careful about His devotee, just as a mother is always careful about her little child, who is completely dependent on her care
- The educated person is described by Canakya Pandita: "The educated man sees another's wife as his mother and another's property as untouchable garbage, and he sees all others as equal to himself." That is the pandita, the learned man
- The Emperor (Svayambhuva Manu) was unable to bear the separation of his daughter (Devahuti). Therefore tears poured from his eyes again and again, drenching his daughter's head as he cried, "My dear mother! My dear daughter!"
- The existence of mother Ganges begins from the lotus feet of the Lord. Although this statement that water comes from a lotus flower is a contradiction, in connection with Lord Visnu it is a great wonder
- The explanation is that Pradyumna's personal appearance was exactly like Krsna's, and he was factually Cupid himself. There was no cause for astonishment, therefore, when the mothers of Pradyumna and the other women mistook him in that way
- The father & mother's duty is that "This child has come to my womb," mother, "this is the last. He will have no more to come back to the womb of mother. I will teach him in such a way that he will be liberated." That is the duty of the father & mother
- The father gives the seed, and it is emulsified with two kinds of secretion in the womb of the mother, and on the first night the body is formed just like a pea. Then, gradually, it develops
- The father is saying: "I am father." The mother is saying: "Yes, he's your father." And the rascal is saying, "No, I don't believe it." Just see his unfortunate position
- The father is the bijam. He gives the semina, and mother is the source of birth
- The father is training, mother is training. Are you not born foolish? In the Bhagavata says, abodha-jatah: "born foolish." Everyone is born rascal. So if he does not take help from the authorities how he can make progress?
- The father married again, the mother married again. They were not happy, and the business also closed. So by one instance I can understand that how in the Western countries people become out of social structure. The root cause is godlessness
- The first instruction of spiritual life is to understand that "I am not this body." The example is given, very simple thing, that I am present, although I remember that I had a small body lying down on the lap of my mother
- The first living creature, Brahma, is called ajah because he did not take his birth from the womb of a mother materially born. He was directly born from the bodily expansion of the lotus flower of the Lord
- The first mother and father bring about his (A child) birth into the world; then the spiritual master and the Vedas become his second father and mother
- The first reason (Visnu saved Pariksit) is that the child in the womb of his mother was spotless due to his being a pure devotee of the Lord
- The forefathers of the flute, the bamboo trees, shed tears of pleasure. His mother, the river on whose bank the bamboo was born, feels jubilation, and therefore her blooming lotus flowers are standing like hair on her body
- The fortunate child in the womb of his mother realizes his superior position and is thereby distinguished from other bodies
- The general activities of all the mothers of the cowherd boys were to kiss them, to embrace them, to call them by their names and sometimes to mildly chastise them for their stealing habits
- The goddess of fortune mother Sita followed her husband, Ramacandra, when He went to the forest
- The gopis said, "Because the flute is engaged in the service of the Supreme Lord, the mother and the father of the flute must be happy"
- The great analyst Canakya Pandita says, matrvat para-daresu: one should consider another's wife to be one's mother
- The great associates of Vaikunthaloka, Nanda and Sunanda, could understand the mind of Dhruva Maharaja, and thus they showed him that his mother, Suniti, was going forward in another plane
- The great sage Narada told Dhruva Maharaja: The instruction given by your mother, Suniti, to follow the path of devotional service to the SPG, is just suitable for you. You should therefore completely absorb yourself in the devotional service of the Lord
- The great sages meditated. Hot tears were in the eyes of Devaki and other motherly ladies, and hairs stood on the bodies of the expert warriors. There was astonishment in the hearts of demigods such as Indra
- The great sages then called for the Queen Mother, Sunitha, and with her permission they installed Vena on the throne as master of the world. All the ministers, however, disagreed with this
- The greatness of mother Ganges always brilliantly exists. She is the most fortunate because she emanated from the lotus feet of Sri Visnu, the Personality of Godhead
- The higher castes, namely the brahmanas, ksatriyas and vaisyas, observed only twenty-one days as a quarantine (for the mother, after the birth of the child), whereas the sudras had to observe thirty days
- The history of Vidura is that he was born of a sudra mother, but his seminal father was Vyasadeva; thus he was not less than Vyasadeva in any respect
- The individual human body does not develop from the womb of the mother independently but because the living entity, the soul, is within the body
- The individual soul is the servant, and therefore he surrenders unto Him. At that time he becomes a mahatma, a great soul. Therefore, a fortunate living being who comes to this understanding, even within the womb of his mother, has his liberation assured
- The instruction described in this verse cannot be applied to Maharaja Yudhisthira or his brothers and mother. It was meant for persons like Dhrtarastra, for whom Vidura came especially to impart lessons
- The irresponsible life of sense enjoyment was unknown to the children of the followers of the varnasrama system. The boy was even injected with spiritual acumen before being placed by the father in the womb of the mother
- The King will respect all women as if they were his own mother, and he will treat his own wife as the other half of his body
- The kitten feels comfort in the mouth of the mother, whereas when the rat is carried in the mouth of the cat, the rat feels the blows of death
- The little taste experienced in sex is our desire to enjoy another's wife, and the flies are the guardians of women, like the husband, father-in-law, mother-in-law and so forth. The creeper itself is women in general
- The living entity takes shelter within the semen of a father, which is injected within the womb of a mother, and with the help of the mother's emulsified ovum the living entity grows a particular type of a body
- The living entity, after entering a womb of a mother, also collects his gross and subtle bodies, taking ingredients from the totality of sky, air, fire, water and earth
- The Lord (Krsna) is known as Devaki-nandana and Yasoda-nandana because He accepted the role of son for mother Devaki and mother Yasoda, and He is known as Gopala because He enjoyed the sport of maintaining the cows and calves
- The Lord can be worshiped in all stages of life. For instance, even in the wombs of their mothers Maharaja Prahlada and Maharaja Pariksit worshiped the Lord; even in his very childhood, at the age of only five years, Dhruva Maharaja worshiped the Lord
- The Lord has multifarious potencies. Since mother Laksmi, the goddess of fortune, is the Lord's very precious potency, she is addressed here as maha-maye. The word maya means sakti
- The Lord is considered to be the mother, and everything existing within the womb of the mother is considered to be the child. And the good mother is never offended with the child, even if he touches the body of the mother by kicking his legs
- The Lord is present for the devotee by His acts and glories, and therefore Maharaja Pariksit felt the presence of the Lord when He was glorified by His acts, especially when he was saved by the Lord in the womb of his mother
- The Lord replied, "My dear mother, please hear. This body belongs to you. I do not possess anything"
- The Lord was always with him (Maharaj Pariksit), even from the time when he was helplessly lying in the womb of his mother and was attacked by the blazing brahmastra weapon of Asvatthama
- The Lord was worshiped by both the mother (Suniti) and the son (Dhruva), and both were able to achieve the supreme benediction from the Supreme Lord
- The Lord, being the source of all beings, is like the mother and the maintainer. As the mother is neutral to all different kinds of children, the Supreme Father (or Mother) is also. BG 1972 purports
- The maha-mantra, Hare Krsna, can be chanted even within the abdomen of one's mother
- The master claims full right to the bodies of slaves because the master feeds them. It may also be questioned whether the body belongs to the father, who is the seed-giving master of the body, or to the mother, who develops the child’s body in her womb
- The material energy is called jagal-laksmi because she protects the bewildered conditioned souls. Goddess Durga is therefore known as the material mother, and Lord Siva, her husband, is known as the material father
- The material nature, the mother; and God is the father; and we are all children. That's all. Plain truth
- The members of the Yadu family who were engaged in supplementing the pastimes of the Lord are no other than His eternal associates, and so also Maharaja Yudhisthira and his brothers and mother, etc
- The miserable condition of material existence is not only felt when we come out of the womb of the mother, but is also present within the womb. Miserable life begins from the moment the living entity begins to contact his material body
- The mother always expects some sort of service from the grown-up child and is equally affectionate toward her child, even though the child is forgetful
- The mother and other relatives are awaiting the child, and as soon as he is born, the mother feeds him, and everyone takes care of him. The living entity soon forgets his position and becomes entangled in bodily relationships
- The mother and sisters of Sati could not follow the others, who did not receive Sati very well. Due to natural affection, they immediately embraced her with tears in their eyes and with loving feelings
- The mother earth is giving you everything. Therefore he's called mother. Seven mothers. One of the mothers is this earth
- The mother is not independent in producing children. Similarly, material nature cannot produce living creatures unless in contact with the supreme father, the Supreme Personality of Godhead
- The mother may not know how from her body another body has been created, but when the body of the child is fit, the child takes birth
- The mother replied, - My dear son, we are so poor that we cannot give anything. However, Krsna is the friend of the poor. If He gives you something, you can promise it to your teacher
- The mother resembles the earth, and when a particular type of seed is sown by the father, a particular type of body takes birth
- The mother said, "My dear son, we are so poor, we cannot give anything. But if Krsna gives, He is dina-bandhu, the friend of the poor. So if He gives something to you, you can promise"
- The mother scorpion lays eggs within the rice and by the proper fermentation of the rice the eggs give birth to several baby scorpions, which in due course come out. This does not mean that the rice gives birth to the scorpions
- The mother takes him to her breast, and the child is immediately happy. The child cannot express what he wants, so he simply cries. But one who knows what he is crying for helps him, and the child becomes happy
- The mother's attraction and attention to the son, like that of the child's father, excessively increased. The other wives, seeing Krtadyuti's son, were very much agitated, as if by high fevers, with a desire to have sons
- The mother's name is Devahuti. And the son is celebrated as "Son of Devahuti." The son is famous with the mother's name. And mother is taking instruction from the son. This is ideal society
- The mothers of the boys heard the vibration of their flutes before their entrance, and to receive them, they came out of their homes and embraced them. Out of maternal affection, milk was flowing from their breasts
- The mothers placed their sons on their laps and bathed Them with tears, thus relieving themselves of the grief of long separation
- The mothers were actually more anxious to feed the older calves, although the new calves were present, because the older calves were expansions of Krsna. These surprising events were taking place by the manipulation of yogamaya
- The name Samba indicates a son who is very much his mother's pet. Amba means "mother," and sa means "with." So this special name was given to him because he always remained with his mother
- The nursery school program is very good. That is good that the mothers are being freed to increase their devotional service. It is not that women should only produce children, but they are meant for advancing in devotion
- The offerings of devotees attracted to Krsna in parental love are always sincere. A mother likes to offer something to her child with affection and love; there is no question of envy
- The ordinary common living entity, after death, is transferred to the womb of another mother, according to his karma, or activities, to take another type of body. But as far as the devotee is concerned, he is at once transferred to the spiritual world
- The Personality of Godhead appeared in Vrndavana as the son of mother Yasoda, who bound the Lord with rope just as an ordinary mother binds a material child
- The Personality of Godhead, Kapila, continued: My dear mother, now I shall describe unto you the different categories of the Absolute Truth, knowing which any person can be released from the influence of the modes of material nature
- The personality of religious principles, Dharma, was wandering about in the form of a bull. And he met the personality of earth in the form of a cow who appeared to grieve like a mother who had lost her child
- The plain truth is that the Supreme Godhead the Father, The Nature material is the mother and all living entities are so many children of Almighty Father Godhead, and the mother nature
- The power and the powerful are identical. Therefore mother Laksmi, the goddess of fortune, is the constant companion of Lord Visnu; they remain together constantly
- The precarious condition of the living entity within the womb of his mother is described here - in SB 3.31.17
- The process by which all living beings in the womb of the mother develop their sense organs and sense perceptions appears to follow the same principles in the case of the virat-purusa, the sum total of all living entities
- The punishment awarded by the Supreme Personality of Godhead cannot be compared to even the greatest benefit awarded by one's material father, mother, brother or friend
- The Puranas, which are like brothers, follow in the footsteps of their mother. O enemy of the demon Mura, the conclusion is that You are the only shelter. Now I have understood this in truth
- The real glory of mother Ganges is that she has grown from the lotus feet of Lord Visnu. Such a hypothesis is another ornament, called anumana
- The real mata, or mother, is devotional service to the Lord, and the real patni, or devoted wife, is a wife who helps her husband execute religious principles in devotional service. These two things are required for a happy home
- The relationship between the student or disciple and the wife of the spiritual master or teacher is like that between son and mother
- The result of such hearing (hearing the sages) is detachment from worldliness, so much so that even a small boy (Narada Muni in his previous live) could receive the death news of his mother, who was his only caretaker, as the blessing of God
- The result of such hearing is detachment from worldliness, so much so that even a small boy could receive the death news of his mother, who was his only caretaker, as the blessing of God. And at once he took the opportunity to search out the Lord
- The same gopi said, "As for the calves, they are seen with the nipples of their mothers pressed in their mouths, but they cannot suck the milk"
- The same milk is supplied by the cow. She's actually mother, and this rascal civilization is killing mother. Mother-killing civilization
- The scorpion lays its eggs in piles of rice, and sometimes it is said that the scorpion is born out of rice. But the rice is not the cause of the scorpion. Actually, the eggs were laid by the mother. BG 1972 purports
- The second birth is by the spiritual master and Vedic knowledge. At that time, the second birth means mother is the Vedic knowledge and father is the spiritual master
- The seed of existence is within every living entity. The body itself may go through so many changes - it may develop within the mother's womb, come out as a small baby & grow through childhood - but the seed of that existence that is within is permanent
- The seeing of oneself is described in the Vedic literatures, and it is confirmed in the SB that one has to see oneself and know what he is. As Kapiladeva explains to His mother, this "seeing" can be done by hearing from the proper authoritative source
- The senses are so mad and strong that they can bewilder even the most sensible and learned man. Therefore it is advised that one should not indulge in living alone even with one's mother, sister or daughter
- The senses are so strong that if they become infuriated, you will forget whether she's mother, sister, or daughter
- The senses are so strong that when one becomes infatuated, the senses do not consider the relationship of daughter, mother or sister
- The small child, Dhruva Maharaja, was naturally affectionate toward his father, and he did not know that there was a distinction between his two mothers
- The son inherits mother's quality, and the daughter inherits father's quality. So because the grandfather of Vena Maharaja was a bad man, his daughter means Sunitha, the mother of Vena, she became bad
- The son saves his father from the custody of Yamaraja." It never says, putro nayati mataram: "The son saves his mother." The seed-giving father is delivered, not the storekeeper mother
- The spiritual father, or spiritual master, he gives the second birth through the mother, Vedas. Therefore they are called dvija, twice-born
- The stone bearing your mother's name in both Hindi and English will be laid down at the proper place just after the registration of the land
- The storekeeper mother
- The subtle body, which is called linga, the body of desire, is the background for the development of a particular type of gross body, which is either like that of one's mother or like that of one's father
- The Supreme Personality of Godhead is the father of the three worlds, and His bosom is the residence of mother Laksmi, the goddess of fortune, the proprietor of all opulences
- The Supreme Personality of Godhead said: O mother of the demigods, I have already understood your long-cherished desires for the welfare of your sons, who have been deprived of all opulences and driven from their residence by their enemies
- The tears which flowed down from the eyes of Suniti were all-auspicious. This auspiciousness of the abhiseka ceremony performed by his mother was an indication that in the very near future Dhruva Maharaja would be installed on the throne of his father
- The transcendental vibration of omkara is explained in BG 9.17: I am the father of this universe, the mother, the support and the grandsire. I am the object of knowledge, the purifier and the syllable om. I am also the Rg, the Sama and the Yajur Vedas
- The two different names of address given to Arjuna are significant. To address him as Kaunteya signifies his great blood relations from his mother's side; and to address him as Bharata signifies his greatness from his father's side. BG 1972 purports
- The unfortunate baby birds, bereft of their mother, are waiting in the nest for her to feed them. They are still very small and have not yet grown their wings. How shall I be able to maintain them?
- The Vedas give directions by which to elevate oneself in the next life. The Vedas are the mother for such instructions, and the brahmanas, or persons who are in knowledge of the Vedas, are the father
- The Vedic knowledge is mother, and the spiritual master is the father. So samskarad bhaved dvijah. The spiritual master trains the student gradually. That is called initiation. That is called dvija
- The Vedic literature is to be considered the mother, and Vedic literature says, janmady asya yatah (SB 1.1.1): The Supreme Absolute Truth is that who is the source of all generation, all emanations
- The victorious demigods plundered the palace of Hiranyakasipu, the King of the demons, and destroyed everything within it. Then Indra, King of heaven, arrested my mother, the Queen
- The whole neighborhood proceeded immediately towards the place where the accident took place, and Rohinidevi took the opportunity to rebuke Mother Yasoda as follows
- The wife of a brahmana is considered one of the seven mothers (namely one's own mother, the wife of the spiritual master or teacher, the wife of a brahmana, the wife of a king, the cow, the nurse, and the earth)
- The wives of the brahmanas said, "And what shall we do if we return home? Our husbands, brothers, fathers, sons, mothers and friends will no longer accept us at home because we have already left them all"
- The woman helps the man, either as mother or wife or daughter, then both of them, if the woman remains subordinate and the man is making spiritual progress and the woman is helping the man, then both of them will make spiritual progress
- The woman treats the unknown man as son, and the unknown man treats the unknown woman as mother. This is Vedic civilization
- The womb was condemned because of the mother's being too sexually inclined and thus transgressing all the laws and injunctions of the scriptures. In a society where such women are predominant, one should not expect good children
- The word dvija means "twiceborn." One is first born through the womb of a mother, and one's next birth is given by the spiritual master and Vedic knowledge
- The word jati means birth. According to sastra, there are 3 kinds of birth. The 1st birth is from the womb of the mother, the 2nd birth is the acceptance of the reformatory method, and the 3rd birth is acceptance by the spiritual master - initiation
- The word vahase is also significant because it indicates that the ominous vibration condemned Kamsa for acting just like a beast of burden by carrying his enemy's mother
- The words matuh anugrahat ("by the mercy of their mother") refer to the breast milk of their mother. In India it is a common belief that if a baby is fed his mother's milk for at least six months, his body will be very strong
- The worms have been described here (in SB 3.31.10) as sodara. Sodara means born of the same mother
- Their (the gopis) offering was not exactly to their boys but to the Supreme Personality of Godhead, who had expanded Himself into such boys. This was a chance for all the mothers of Vrndavana to feed the Supreme Personality of Godhead with their own milk
- Then Dhruva Maharaja, the foremost of all nobles, first of all offered his obeisances at the feet of his father and was honored by his father with various questions. He then bowed his head at the feet of his two mothers
- Then the five brothers were detected at the marriage ceremony of Draupadi, so another rumor spread that the Pandavas and their mother were not dead
- There are many instances in which candalas, or those lower than sudras, have served Krsna. Also, the sage Vidura was considered a sudra because his mother happened to be sudra
- There are six points of surrender unto Krsna. One point of surrender is to believe that "Krsna will protect me." Just like a small child has got full faith in his mother: "My mother is there. There is no danger." Confident. I have seen it
- There are three enemies. One of them is the mother with child who marries again
- There are three enemies. One of them is the mother with child who marries again. The child should be raised in Krsna consciousness movement where both of you will advance in developing love of God
- There is a gulf of difference between the punishment awarded by the mother and the punishment awarded by an enemy, so a devotee’s distress is not the same as the distress of a common karmi
- There is a story of a little boy, about five years old, named Dhruva, who belonged to a royal family. In the course of time his father, the king, tired of his mother and deposed her as his queen
- There is no death. Death means I give up this body, enter the womb of another mother's body
- There is no need of separately worshiping either the visnu-tattva or jiva-tattva. If one concentrates upon Krsna, one worships everyone. Therefore, because mother Devaki gave birth to Krsna, she is described here (in SB 10.1.56) as sarva-devata
- There is no performance of the purificatory processes known as samskaras, which begin from the time of the mother’s pregnancy and continue up to the point of the individual’s death
- There may be mosquito biting or bugs biting or something in the belly troubling, crying. Mother is trying to pacify, but we are crying, crying. We cannot express. So these are the miserable condition of life
- There was a demigoddess named Kotara who was worshiped by Banasura, and their relationship was as mother and son. Mother Kotara was upset that Banasura's life was in danger, so she appeared on the scene (battlefield)
- There was no question of carrying Narada Muni to Vaikunthaloka, but Dhruva Maharaja thought of his mother
- There were many demons that attacked the boys, and every day the boys would return to their mothers and say, "Mother, Krsna is so wonderful," and they would explain what had happened that day. And the mothers would say, - Yes, our Krsna is wonderful
- There, in the tract of land known as Uttarakuru-varsa, mother earth and all the other inhabitants worship Him with unfailing devotional service by repeatedly chanting the following Upanisad mantra
- Thereafter, with devotion and humility, one should offer prayers to the Lord and mother Laksmi. Then one should smell the remnants of the food offered and then again worship the Lord and Laksmiji
- Therefore I (Caitanya) desire to hear your skill in composing poetry. We could hear this if you would mercifully describe the glory of mother Ganges
- Therefore in this age practically everyone is a mudha, not educated. He does not know how to look upon woman. Woman should be looked as mother. Still in India, a unknown woman should be addressed - Mother
- Therefore, My dear mother, by devotional service take direct shelter of the Supreme Personality of Godhead, who is seated in everyone's heart
- Therefore, my Lord, although I am living in a terrible condition, I do not wish to depart from my mother's abdomen to fall again into the blind well of materialistic life
- These (BG 16.4) demoniac qualities are taken on by them (the demoniac) from the beginning of their bodies in the wombs of their mothers, and as they grow they manifest all these inauspicious qualities. BG 1972 purports
- These (God or the demigods, the perfect, qualified brahmanas and the spiritual master and superiors like father, mother or any person who is conversant with Vedic knowledge) should be given proper respect. BG 1972 purports
- These calves were grown up, but still the mothers wanted to feed them. Therefore Balarama was a little surprised, and He wanted to inquire from Krsna about the reason for their behavior
- Things which are unknown, beyond our conception, you have to know it through the authority, just like you know your father through the authority of your mother
- This (Maharaja Pariksit is miraculously saved in the womb of his mother) was caused by Drauni (Asvatthama), Acarya Drona's son, who killed the five sons of Draupadi while they were asleep, for which he was punished by Arjuna
- This abhiseka ceremony performed by his (Dhruva Maharaja's) beloved mother was an indication that he would occupy the throne of Maharaja Uttanapada
- This body is given by mother material, material energy, but the father is the Supreme Lord Krsna. Aham bija-pradah pita (BG 14.4). This is the factual position. We are not this material body
- This chanting is exactly like the genuine cry of a child for its mother's presence. Mother Hara helps the devotee achieve the Lord Father's grace, and the Lord reveals Himself to the devotee who chants this mantra sincerely
- This conditioned life means we accept one type of body, we suffer sufficiently. It is simply suffering. There is no enjoyment. Where is enjoyment? To remain in the womb of the mother for ten months, is that enjoyment? Packed up in airtight bag?
- This external world is controlled by the Mother Durga. She's in charge of this material world. So if you become a perfect devotee of Mother, you get all good chances in this material world but not eternal life
- This incident (of taking his mother with him) proves that a pure devotee like Dhruva Maharaja can fulfill all his desires; by the grace of God, he becomes exactly like the Lord, and thus whenever he thinks of anything, his wish is immediately fulfilled
- This indication had been given to Dhruva Maharaja by his stepmother and was now confirmed by his own mother, Suniti
- This is especially true for boys; if the mother is not good, there cannot be good sons. The learned Kasyapa could foresee the character of the sons who would be born of the condemned womb of Diti
- This is Kali-yuga. Now this adulteration, prostitution, is common affair, common affair. Nobody sees other's wife as his mother, nobody. And neither the woman sees other's husband as father
- "This is my body. This is my hand. This is my leg. This is my country. This is my mother. This is my father. This is my school." "This is my," I know. I have the concept of "my." But who is conceiving "my"? We have no information where it is
- This material world is called Devi-dhama, "the place where the Devi, mother Durga, is the superintendent." Daivi hy esa gunamayi, maya (BG 7.14). She is called also Maya, Daivi-maya
- This material world is so polluted that a mother sometimes thinks, "My child will grow up and become a man, and when he earns money, I shall get it." Thus there is still some desire to get something in exchange
- This mother, on account of the son (one of my students, Karttikeya), Krsna consciousness son, she got liberated, without actually coming to Krsna consciousness. So this is the benefit
- This nonsense theory that "Within the womb of the mother, unless the body is developed to seven months, there is no life," what is this nonsense? The body has developed to that seven months' condition because there is a spirit soul
- This one student was so poor that he could think of nothing to bring; therefore he told his teacher that he would speak to his mother first. After school, the student told his mother, - My dear mother, all my class contribute
- This prayer of the child in the womb may be questioned by some atheistic people. How can a child pray in such a nice way in the womb of his mother?
- This simple philosophy. And this is a fact. What is this body? This body is this earth. "Dust thou art, dust thou be-est." Mother is this material nature. I've got this body. And the father, He is Krsna, or God. What is wrong in accepting this philosophy
- This tendency of a mother to punish her child is found even in mother Yasoda, who became the mother of the Supreme Personality of Godhead. Mother Yasoda punished Krsna by binding Him and showing Him a stick
- This verse (SB 7.4.39) clarifies the comparison of a devotee to a child. If a mother leaves her small child in his bed or cradle and goes away to attend to some family duties, the child immediately understands that his mother has gone away, and he cries
- This verse (SB 9.20.22) clearly says, putro nayati naradeva yama-ksayat: "The son saves his father from the custody of Yamaraja." It never says, putro nayati mataram: - The son saves his mother
- This we can experience, that as soon as the spirit is entered into the womb of the mother, they develops skin and the child develops body. So this is very practical, that first of all, not that simply by sexual intercourse a child is born
- Those who desire material wealth worship Durgadevi with the following mantra: dhanam dehi rupam dehi rupavati bharyam dehi. "O worshipable mother Durgadevi, please give me wealth, strength, fame, a good wife and so on"
- Those who desire to eat meat may satisfy the demands of their tongues by eating lower animals, but they should never kill cows, who are actually accepted as the mothers of human society because they supply milk
- Thus I have related the ecstatic love of Sarvabhauma's wife, who is known as the mother of Sathi. I have also related Caitanya's great mercy, which He manifested by excusing Amogha's offense. He did so due to Amogha's relationship with a devotee
- Thus the Supreme Personality of Godhead Kapila, satisfied by the words of His mother, towards whom He was very affectionate, replied with gravity
- To follow this theory (of the atheistic scientist that the child in the womb of the mother has no life), if the lump of matter is aborted by a surgical operation, no life is killed
- To pray to God when he (the baby in mother's womb) is in difficulty is a natural instinct in every living being because he is eternally related with God. BG 1972 purports
- To see her relatives, her sisters and mother, was not so important; even when she (Sati) was received by her mother and sisters she did not care, for she was most concerned that her husband (Siva) was being insulted in the sacrifice
- To take birth either as a dog or as a king, the distress is the same. There is no difference because the dog has to keep itself within the womb of the mother in an airtight condition for so many months
- To take care of the cow is a religious function for the Hindus but actually if care is taken for cows, it delivers us the miracle food - cow's milk, which is so valuable. And because we drink cow's milk, we should accept the cow as our mother
- To take charge of someone either as father, mother, spiritual master, relative or husband, one must accept the responsibility to give his ward freedom from the fearful situation of material existence. This existence is always fearful and full of anxiety
- To understand who is my father is beyond my perception, beyond my speculation, but if I accept the authoritative statement of my mother, this is perfect knowledge
- Too much salt, chili, onion and similar food is forbidden for the pregnant mother because the child's body is too delicate and new for him to tolerate such pungent food
- Topmost gem of all devotees of mothers
- Tyaktva deham punar janma naiti mam eti: (BG 4.9) the soul does not enter the womb of a material mother again, but is transferred back home, back to Godhead. This yoga, bhakti-yoga, is the highest yoga system
U
- Uddhava was one who even in his childhood, at the age of five years, was so absorbed in the service of Lord Krsna that when he was called by his mother for morning breakfast, he did not wish to have it
- Unless mother is good, the son cannot be good. Our Mahamsa, he is coming from Parsi family. So in the beginning his mother came to fight with me - not fighting - but now she is very happy
- Unnecessary association with women, even with one's mother, sister or daughter, is strictly prohibited. This is human civilization
- Upon hearing this (the sound of ankle bells), Krsna and Balarama could understand that these were not Their mothers They were following, and They would return to Their actual mothers
- Uttanapada replied: I have banished him (Dhruva) and his mother, even though he is a great soul and a great devotee
V
- Vedic knowledge is the mother, and the spiritual master is the father
- Vidura's mother, although a sudrani, was the grandmother of Duryodhana, and funny talks are sometimes allowed between grandmother and grandchildren
- Visnu is described as yajna personified, and mother Laksmi is described as spiritual activities and the original form of worship. In fact, they represent spiritual activities and the Supersoul of all yajna
- Visnu said: During that time, your (Prsni's) mind was always absorbed in Me. When you were executing devotional service and always thinking of Me within your heart, I was very much pleased with you. O sinless mother, your heart is therefore always pure
- Vrtrasura insulted the demoniac soldiers by comparing them to the stool of their mothers. Both stool and a cowardly son come from the abdomen of the mother, and Vrtrasura said that there is no difference between them
- Vyasadeva, following the order of his mother, Satyavati, begot three sons, two by the womb of Ambika and Ambalika, the two wives of his brother Vicitravirya, and the third by Vicitravirya's maidservant. These sons were Dhrtarastra, Pandu and Vidura
W
- We are all simply living entities playing on a stage in the dress of father, mother, children, friend, enemy, sinner and saint, etc. It is like a great drama with so many characters playing their parts
- We are born, every one of us born and nourished by this material nature. This is a fact, one can see. So who is the father? The mother is there, material nature, and we are children there
- We are so much advanced in civilization that because we cannot take care of a child, therefore we are killing child even within the womb of mother, abortion
- We are thinking we are free. This is foolishness. We are so much controlled by the material nature, exactly like a small child is pulled by the ear by his mother. "Come here." He comes here. "Go there," and goes
- We cannot apply the nagna-matrka-nyaya formula. This states that if one’s mother was naked in her childhood, she should continue to remain naked, even though she has become the mother of so many children
- We cannot understand who our father is by experimental knowledge; we have to hear the word of our mother and believe her. If we do not believe her, there is no way of knowing
- We do not wish to die, but we have to accept death. This is our conditional stage of life. I do not wish to take birth; still, I am forced to go into the womb of my mother by the laws of nature
- We experience these (adhyatmika) miseries even in the womb of our mother. As we well know, there are many types of miseries that take advantage of the delicate human body and give us pain
- We get information from revealed scriptures that when the baby is in the mother's womb (an extremely uncomfortable situation) he prays to God for deliverance and promises to worship Him alone as soon as he gets out. BG 1972 purports
- We have a firm belief that the Supreme Personality of Godhead, who has given us protection even in the womb of the mother, will protect us everywhere
- We have actual experience in our childhood that our mother would not walk even next door to observe an invitation; rather, she would go in either a carriage or a palanquin carried by four men. This custom was also strictly followed five hundred years ago
- We have been suffering from the beginning of our birth when as a baby we were tightly placed for nine months in the womb of a mother
- We have divided the Vedic literature into two. The knowledge which is coming in disciplic succession, that knowledge is mother, and this knowledge, by memory, with reference to the context of Vedic literature
- We have recently got a newcomer baby, Srimati Sarasvati devi, and pleased to learn that they are taking all care for you. I am also very glad that your mother is also taking part in Krishna Conscious activities
- We have suffered from the beginning of our birth. As a baby, the human being is tightly placed in the abdomen of the mother in an airtight bag for nine months. He cannot even move, there are insects biting him, and he cannot protest
- We may try to satisfy Mother Durga by worshiping her or by giving her some bribe, but Durga is not so easily bribed
- We must understand the meaning of relationships with Krsna. In material world we have many relationships as father, mother, wife or husband. Whatever relationship we find here is but a perverted reflection of the relationship we have with the Supreme Lord
- What can we do but tolerate it? The mother of a thief cannot cry loudly for justice when the thief is punished. Therefore we simply remain silent
- What comes from material nature is not the life, but the body. The living entities accept particular types of bodies from material nature, just as a child takes its body from its mother
- What is beyond our imagination, beyond our mental cultivation, beyond the reach of our senses, we have to accept authority. Exactly in the same way, just like we have to accept somebody as our father simply on the version of mother
- What is self-interest? What is the interest of a child when it is crying? It is searching after the mother's breast. Anyone who knows this immediately brings the child to its mother - Take care of your child; he is crying
- Whatever income he (Kholaveca Sridhara) had, he used fifty percent for the worship of mother Ganges, and with the other fifty percent he provided for his necessities
- Whatever income he (Sridhara Kholaveca) had, he used fifty percent for the worship of mother Ganges, and with the other fifty percent he provided for his necessities
- When a baby drinks milk from the breast of his mother, this is a good sign of health. So the elderly gopis were not satisfied with chanting mantras to give protection to Krsna; they also tested whether their child's health was in order
- When a child cries, what does he long for? His mother. But he has no language to express this. By nature he has his body, born of his mother's body, so there is an intimate relationship with the mother's body. The child won't like any other woman
- When a child passes stool and urine that touch the body of the mother, the mother never hates the child. On the contrary, she takes much pleasure in cleansing him
- When a mother loves a child, she is not forced to do so, nor does she do so out of expectation of some salary or remuneration. Similarly, we can love the Supreme Lord in so many ways - we can love Him as master, as friend, as child or as husband
- When a person is in a lower position, we have a duty to help him. For example, because a small child is helpless, he is dependent on the mercy of the parent: Mother, I want this. Yes, my dear child
- When an exalted devotee feels that Krsna is invisible, he cries in separation, and sometimes, when he sees that Krsna has returned to care for him, he laughs, just as a child sometimes laughs upon understanding that his mother is taking care of him
- When called by the Lord the cows were overwhelmed by joyous affection, just as the mother's breast overflows with milk when the child cries for it
- When Dhruva Maharaja reached his mother, his lips were trembling in anger, and he was crying very grievously
- When Dhruva Maharaja was talking with his mother, Suniti, of all the incidents that had taken place in the palace, Narada was not present
- When he (Dhruva) saw that his father (Maharaja Uttanapada) was silent and did not protest, he immediately left the palace and went to his mother (Queen Suniti)
- When he (Maharaja Pariksit) was in the womb of his mother, a brahmastra weapon was released by Asvatthama to kill the child
- When he (the aborted living entity) enters the womb of another mother, he may again be killed, and for many years he may not be allowed to see the light of the sun
- When He entered the palace, He offered obeisances to all the mothers, including Kaikeyi and the other wives of Maharaja Dasaratha, and especially His own mother, Kausalya. He also offered obeisances to the spiritual preceptors, such as Vasistha
- When he is old enough, then the husband leaves the home and gives charge to the elderly son: "My dear boys, take charge of your mother." So she is always in charge of somebody
- When he saw that his father was silent and did not protest, he immediately left the palace and went to his mother
- When He was grhastha, He was simply consulting with mother, "Mother, I could not realize Krsna. What shall I do? Where shall I go?" Mother said, "My dear son, why You are impatient? Everything will be all right in due course"
- When he was in the womb of his mother, Prahlada listened to the words of Narada Muni. One cannot imagine how the baby in embryo could hear Narada, but this is spiritual life; progress in spiritual life cannot be obstructed by any material condition
- When his (Narada's) mother was engaged in serving great devotees, Narada also became engaged, and sometimes, in the absence of his mother, he would serve the great devotees himself. BG 1972 purports
- When it was learned that the demon was entering Gokula in an angry mood, Mother Yasoda became so anxious to protect her child that her face dried up and there were tears in her eyes
- When one becomes actually learned, he does not see any enemy or any friend because in actuality - no one is my enemy, no one is my friend, no one is my father, no one is my mother, etc
- When one is a youth, all the ten senses and the mind are completely visible. However, in the mother's womb or in the boyhood state, the sense organs and the mind remain covered, just as the full moon is covered by the darkness of the dark-moon night
- When one is Krsna conscious, fully devoted, he forgets all his changes of body. We are always changing bodies, beginning at birth from the womb of our mother
- When one takes a vow to remain a complete celibate, his mind may still be agitated by sexual desire; therefore in India those practicing the traditional yoga under strict vows of celibacy are not allowed to sit alone even with a mother, sister or daughter
- When Pariksit Maharaja's mother, Uttara, approached Krsna, Krsna, seeing the danger of abortion, entered her womb as the Supersoul and saved Maharaja Pariksit
- When Prahlada Maharaj was within the womb of his mother, she was being sympathetically instructed by Narada about the science of devotional service
- When Prahlada's mother, Hiranyakasipu's wife, Kayadhu, was under the protection of Narada, she prayed for the protection of her son from the enemy, and Narada Muni gave assurance that Prahlada Maharaja would always be saved from the enemy's hands
- When Ravana came to kidnap mother Sita and she saw him, she took shelter of the fire-god, Agni. The fire-god covered the body of mother Sita, and in this way she was protected from the hands of Ravana
- When Sathi's mother, the Bhattacarya's wife, heard of this incident, she immediately began to strike her head and chest, saying again and again, "Let Sathi become a widow"
- When that weapon was unleashed, Pariksit Maharaja's mother, Uttara, felt that she was going to have a miscarriage, and therefore she approached Krsna, saying, - Please save me
- When the beautiful woman approached him, Bilvamangala Thakura said, "Mother, please give me the pins out of your hair. I am very mad after the beauty of women. So let me pluck out my eyes." In this way, he blinded himself
- When the body is developed, again consciousness comes and the child wants to come out of the womb and he moves. Every mother has experienced how the child moves at the age of seven months within the womb
- When the body is first manifest in the womb of the mother, it is very small, just like a pea, and it gradually develops nine holes - two eyes, two ears, two nostrils, one mouth, one genital, and one rectum
- When the brahmana, Kesava Kasmiri, heard this, he became still more puffed up, and within one hour he composed one hundred verses describing mother Ganges
- When the father is going to give birth to a child, it is not a secret affair. It is open affair. "Now this is the good, auspicious day, and today the father will implant the seed of the son in the womb of the mother." There is great function
- When the great saint Narada Muni had thus spoken, Indra, being respectful to Narada's words, immediately released my mother. Because of my being a devotee of the Lord, all the demigods circumambulated her. Then they returned to their celestial kingdom
- When the mother saw those two halves she rejected them, but later a she-demon named Jara playfully joined them and said, "Come to life, come to life!" Thus the son named Jarasandha was born
- When the mother Vedas (sruti) is questioned as to whom to worship, she says that You are the only Lord and worshipable object. Similarly, the corollaries of the sruti-sastras, the smrti-sastras, give the same instructions, just like sisters
- When the mothers (Yasoda and Rohini) saw small teeth coming in, they would count them and be happy, and when the babies (Krsna and Balarama) saw Their mothers allowing Them to drink their breast milk, the babies also felt transcendental pleasure
- When the news reached the palace that Dhruva Maharaja was returning, his mother, Suniti, out of her great compassion & due to being the mother of a great Vaisnava, did not hesitate to take the other wife, Suruci, & her son, Uttama, on the same palanquin
- When this body is unfit for living, the soul gives up this body. And by superior arrangement the soul is put again into the womb of a particular type of mother, and the soul develops that particular type of body
- When Vamanadeva had thus been given the sacred thread, Kuvera, King of the Yaksas, gave Him a pot for begging alms, and mother Bhagavati, the wife of Lord Siva and most chaste mother of the entire universe, gave Him His first alms
- When we come in touch with the Supreme Personality of Godhead, we immediately become perfect and fully satisfied, just as a child is fully satisfied when he comes to the lap of his mother
- When we die our consciousness becomes almost stopped, and we then lie down within the womb of the mother according to species of body, a status - take it for granted our human form of body - seven months. At that time body is grown up
- When we die, we have to give up the body & then take on another body. We immediately enter the womb of another mother, stay for nine months or so, and then come out. Then a new chapter of life begins. This is conditioned life, & it goes on again & again
- When you come to Krsna, then it is sufficient. You are satisfied. I'll give you one example, that a child is crying, & people changing laps: "Oh, you are crying." It is not stopping. But as soon as the small baby comes to the lap of his mother, he stops
- Where is my (Yudhisthira) well-wisher, uncle Vidura, and mother Gandhari, who is very afflicted due to all her sons' demise?
- Where is your experience that all of a sudden a chunk dropped and there was creation? We have got experience that creation is there. Mother is there, and a child is coming. This is the creation
- While bewildering Brahma, He (Krsna) enjoyed the special transcendental pleasure created by yogamaya between all the other mothers and Himself
- While Dhruva Maharaja was absent from his home, not only did he undergo severe austerities in the forest of Madhuvana, but at home also his mother (Queen Suniti) prayed to the Supreme Lord for his safety and good fortune
- While mother Saci and Jagannatha Misra were talking, child Nimai woke up and began to cry, and mother Saci took Him on her lap and allowed Him to suck her breast
- While thus praying to the Lord for rescue, mother Devaki nonetheless expressed her motherly affection
- Who has created this country, this vast land, the sky, the sea, the ocean? I have not created. So how can I claim that this is mine? I have come empty-handed from the womb of my mother, and I shall go empty-handed
- Why do they not accept this simple philosophy? If God is the supreme father and in every religion they accept that, at least the Christian religion accept that supreme father, God, and the material nature is the mother, and we are all sons
- Why should mother Laksmi, the mother of the universe, be angry with an insignificant devotee like Prthu Maharaja? All this was not very likely. Yet Prthu Maharaja, just for his personal protection, appealed to the Lord to take his part
- Why so many abortions are taking place nowadays? Because the child which has come into the womb of the mother, he is sinful. He has done previous life so many killings. Now he has to be killed so many times
- Why we offer our respect to mother? Because when you are helpless, we cannot eat anything, the mother supplies milk from the breast. Mother means who supplies the food
- With sweet words he began pacifying his nephews, whose names were Sakuni, Sambara, Dhrsti, Bhutasantapana, Vrka, Kalanabha, Mahanabha, Harismasru and Utkaca. He also consoled their mother, his sister-in-law, Rusabhanu, as well as his own mother, Diti
- Within the abdomen of the mother, the nourishment of the child was being carried on by nature's own arrangement
- Without the father's seed, no mother can give birth to a child. Therefore the living beings in different varieties of forms and positions within the innumerable universes are all born of the seeds of the Almighty Father, the Personality of Godhead
- Woman should be trained up from the very beginning how to become good wife and good mother. That is the duty. Vama-svabhava. So here is example; Kuntidevi is one example, Draupadi one example
- Women are inferior to men, and Vedic civilization is so perfect that men are given full charge of the women. It is therefore said: matuh priya-cikirsaya. The son is always ready to see that the mother is not unhappy
- Women should be taken care of - as daughter, as wife, as mother. Bas. No freedom. Then prostitution. Then spoiled the whole thing. Unwanted children, contraceptive, abortion. Very dangerous
Y
- Yajna means to satisfy the Supreme. That is sacrifice. I sacrifice my own convenience. I take all kinds of troubles... There is no trouble; it is pleasure. Just like the mother takes all kinds of trouble for the little child
- Yamaraja, in the guise of a small boy, has already explained that although his mother (of the baby bird) left him uncared for and wandering in the forest, the tigers and other ferocious animals had not eaten him
- Yatha yonih indicates the mother, and yatha bijam indicates the father. If the mental state of the parents is prepared before they have sex, the child which they will beget will certainly reflect their mental condition
- Yes, avoid corresponding with your mother
- Yoni means the source of birth. Just like we take our birth, the source is the mother. From the mother's womb we come out. That is called yoni, the source
- Yoni means the source of birth. Mother is called yoni, and father is called bija. Yatha yoni yatha bijam. According to bijam and according to yoni, we get body
- You are drinking milk, you are taking so much butter, milk product, and as gratitude you are killing cows? You should be ashamed. Even if you have no human feelings. You suck the breast of your mother and kill? Is that humanity
- You are the best of all enjoyers and the most powerful. O husband of mother Laksmi, I offer my respectful obeisances unto You, who are accompanied by many associates, such as Visvaksena. I offer all the paraphernalia for worshiping You
- You ask about marriage, yes, actually I want that every woman in the Society should be married. But what is this training to become wives and mothers? No school is required for that, simply association
- You cannot be happy in this material world. Tell me if anyone is happy. Nobody is happy. The problem, only problem, beginning from the womb of mother up to the again, next death, simply problems - this is material life
- You cannot deny the existence of God simply by a false argument. This is real argument. The mother is there, material nature, and we are children there. There must be father
- You cannot know father in any other way. There is no other way. This is practical. You cannot know your father without the authoritative statement of your mother
- You have given this chance to your beloved son to be saved from the repetition of birth and death, and your good example must be followed by all mothers in America
- You have to hear it from the authorities; otherwise there is no possibility. Just like you cannot understand who is your father. You have to take the knowledge from your mother. If mother certifies, "This gentleman is your father," that is correct
- You have to live ten months within the womb of your mother in suffocated condition, either you take your birth in aristocratic family or in abominable family, either in human mother's womb or animal mother's womb. That does not make any difference
- You have to receive the knowledge from authority. Just like you cannot understand who is your father by experiment, laboratory. That is not possible. But if you approach to the authority, the mother, immediately you get the knowledge
- You may say that this (senses are so strong that if they become infuriated, you will forget whether she's mother, sister, or daughter) may be true only for some foolish persons
- You shall not expect anything in return. That is real love. Just like this mother is loving child, expecting anything - no, not expecting any return
- You will see, a hogs, he does not care whether mother, sister or anyone, daughter. It doesn't matter. So this is hog civilization. Simply eating and getting strength of the senses and enjoy it
- Young man, having good mother, good wife, good home, good reputation, good following, good parentage, beauty - everything - but He renounced. That is the greatest opulence. He renounced everything for Krsna
- Your child is very nice, and Krishna has given him a great opportunity to perfect himself in spiritual life because He has placed him under the care of a mother who is a sincere devotee. Try to help him grow up peacefully in Krishna Consciousness
- Your mother must be intelligent because you are intelligent. Your mother must be intelligent. Without mother being intelligent, no intelligent son comes out
- Your parents are willing to make a weekly contribution to Krishna Consciousness, and your mother can make bead bags and shirts for the devotees. This is very nice engagement for your parents, and you should encourage them to come to kirtana
- Your question of how did Sukdev Goswami hear Srimad-Bhagavatam, it was in the womb of his mother