This Ṛṣabhadeva, He taught that, "My dear boys, this life, human form of life, is not to be wasted like hogs and dogs." Sense enjoyment is there amongst the hogs—better facility. No restriction. No restriction. In human society at least there is official some restriction. Mātrā svasrā duhitrā. All śāstra says: "There is no . . ." But there are societies—we do not want to discuss—who have sex relationship even with mother, sister and daughter. Still. But it was formerly also. Not like that, very common.
But śāstra says, mātrā svasrā duhitrā vā nāviviktāsano bhavet (SB 9.19.17): "You do not sit down in a secluded place even with your mother, with your sister, with your daughter." So people may say, "One becomes agitated by association of mother, sister and daughter, many fools or most degraded." No. Śāstra says, balavān indriya-grāmo vidvāṁsam api karṣati: "The senses are so strong that even one is very learned, he becomes agitated." He becomes agitated, even in the presence of mother, sister and daughter.
So senses are so strong. Balavān indriya-grāmaḥ. It is prohibited. What to speak of others. Therefore, the common moral teachings and the Vedic civilization is to accept any woman except his own wife as mother. Mātṛvat para-dāreṣu. Para-dāreṣu. Everyone is supposed to be married. Dāra means wife; para-dāreṣu, other's wife. It doesn't matter if she is younger or older, but she should be treated as mother. Therefore it is the system in Vedic culture, as soon as one sees another woman, she (he) addresses her, "mother," Mātājī. Immediately, "mother." That makes the relationship. The woman treats the unknown man as son, and the unknown man treats the unknown woman as mother. This is Vedic civilization.
So we should be very careful. In our Society, you are all Godbrothers, Godsisters. Or those who are married, they are like mothers. So you should be very careful. Then you will remain dhīra, sober. That is brahminical qualification, brahminical culture. Not that, "Because I have got facilities to intermingle with nice girls, so I shall take advantage and exploit them." Or the girls should take . . . no. Therefore our restriction: no illicit sex.
One has to become dhīra. Then the question of God consciousness. Animals cannot have God consciousness. Therefore it is specially mentioned dhīrāṇām. Vartma. The path which He showed, that is meant for the dhīra, not for the adhīra. Dhīrāṇām. And it is so nice that sarvāśrama-namaskṛtam: all āśramas will appreciate and offer obeisances. All āśrama means brahmacārī, gṛhastha, vānaprastha and sannyāsa.
So dealing with woman . . . especially instruction are given to men. All literatures, all Vedic literatures, they are especially meant for instruction to the men. Woman is to follow the husband, that's all. The husband will give instruction to the wife. There is no such thing as the girl should go to school to take brahmacārī-āśrama or go to spiritual master to take instruction. That is not Vedic system.
Vedic system is a man is fully instructed, and woman, girl, must be married to a man. Even the man may have many wives, polygamy, still, every woman should be married. And she would get instruction from the husband. This is Vedic system. Woman is not allowed to go to school, college or to the spiritual master. But husband and wife, they can be initiated. That is Vedic system.
So dhīrāṇāṁ vartma. Because people must be first of all gentle; then talk of Kṛṣṇa and God consciousness. If he is animal, what he can understand? This is Vedic system. Dhīrāṇām. Dhīra means must be gentle, perfectly gentle. Must address all woman as "mother." Mātṛvat para-dāreṣu para-dravyeṣu loṣṭravat.
This is the training, that one should consider other's wife as mother and others' money as like garbage in the street. Nobody cares for it. Similarly, one's . . . other's money should not be touched. Even it is somebody has forgotten his purse, moneybag, on the street, nobody will touch it. Let the man come back and take it. That is civilization. Para-dravyeṣu loṣṭravat.
Ātmavat sarva-bhūteṣu: and treating all other living entities as oneself. If somebody pinches me, I feel pain. Why shall I pinch other? If somebody cuts my throat, I become so sorry or so aggrieved. Why shall I cut the throat of other animals? This is civilization. This is Vedic civilization. And not that go on killing animals like anything and hunt upon the woman, topless woman, make business. This is not civilization. This is not human civilization.