If One
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- After hearing all these mantras, if one takes the risk of eating meat, let him do that. But who is that sane man who will take this risk? This is the meaning of animal sacrifice
- If a ksatriya dies in fight, he gets the promotion of vira-gatim, means he goes to the heavenly planet
- If one remembers Krsna, Narayana, at the time of death, one is certainly eligible to return immediately home, back to Godhead
- Somehow or other, if one remembers Krsna at the time of death, then his life is successful. Ante narayana smrtih
A
- A bona fide acarya will certainly not accept such a conclusion - that no need to chant the Hare Krsna mantra. If one chants the name of Kali, Durga, Siva, Ganesa or anyone else, the result will be the same
- A brahmana cannot take up any professional occupational duty for his livelihood. The sastras especially stress that if one claims to be a brahmana, he cannot engage in the service of anyone; otherwise he at once falls from his position & becomes a sudra
- A cheater brahmacari should immediately be rejected as unimportant. Such persons should be shown compassion, and if one has sufficient strength one should teach them to stop them from following the wrong path in life
- A devotee always accepts punishment from anyone as the mercy of the Lord. If one lives in this conception of life, he sees whatever reverses occur to be due to his past misdeeds, and therefore he never accuses anyone
- A devotee knows very well that everything, even his body, belongs to the Supreme Lord. If one lives perfectly in such Krsna consciousness, it is to be understood that he is especially favored by the Supreme Personality of Godhead
- A devotee or saintly person should not be dreadful to others, nor should anyone be a source of dread to him. If one treats others with nonenmity, then no one will become his enemy. There is the example, however, of Jesus Christ, who had enemies
- A general example is given: If one wishes to arrive at a certain place, there are many roads leading there, and one can go to that place by any one of these roads
- A hog generally lives in a very filthy state, eating stool, but if one tries to separate it from its condition and give it a nice place, the hog will be unwilling
- A human being has no need to kill animals because God has supplied so many nice things. If one indulges in meat-eating anyway, it is to be understood that he is acting in ignorance and is making his future very dark. BG 1972 purports
- A ksatriya never slains anybody who is sleeping. Ksatriya's business is to challenge, and if the other party has no weapon, he supplies weapon
- A man is known by his company. If one has the chance to live in the good association of devotees, one is able to cultivate knowledge, and naturally one's character or nature will change for one's eternal benefit
- A materialistic person does not believe that everything is managed in nature, and he does not know that if one does something wrong, he is witnessed by different demigods
- A nondevotee, though fully engaged in occupational duties, does not gain anything." If one somehow or other comes to the shelter of a great Vaisnava, takes to Krsna consciousness because of sentiment or realization
- A person who is too much attracted to externals cannot understand the deep meaning of these dealings of Sri Caitanya Mahaprabhu (and Gadadhara Pandita). If one therefore becomes disrespectful to Gadadhara Pandita, he will surely be vanquished
- A pure Vaisnava should be very careful to engage in his specific duty without criticizing others. This is the safest position. Otherwise, if one tends to criticize others, he may commit the great offense of criticizing a Vaisnava
- A sannyasi may perform a marriage ceremony to help his disciple in the advancement of Krsna consciousness. If one renounces such activities, it is to be understood that he is acting in the mode of darkness. BG 1972 purports
- A sannyasi means he has ceased all material desire. There is no material desire. And the concentrated material enjoyment is sex. So if one could not control his sex life, then how he is swami? He's cheater
- A vairagi a person in the renounced order should not depend on others. If he does so, he will be unsuccessful, and he will be neglected by Krsna
- According to atheists, if one makes nice plans and works very hard for economic development, automatically the result of economic development will come
- According to atheists, sense gratification also does not depend on the mercy of the Supreme Personality of Godhead, for if one earns enough money by any process, one will have sufficient opportunity for sense gratification
- According to Ayur-vedic treatment, it is said that if one has a high fever, someone should splash him with water after gargling this water. In this way the fever subsides
- According to Lord Krsna in the Bhagavad-gita (BG 9.26): "If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it." Krsna can accept anything offered by His devotee with devotion
- According to Sanskrit grammar if one says - This man is learned - his composition is in order. But if one says - Learned is this man - the composition is not in order. Such a flaw is called avimrsta-vidheyamsa-dosa, or the fault of unclean composition
- According to the author of Sri Caitanya-caritamrta, if one compares sankirtana-yajna to other yajnas, he is a pasandi, an infidel, and is liable to be punished by Yamaraja
- According to the Vaisnava philosophy if one simply ceases from materialistic activity one cannot remain inactive for very long, and everyone should engage himself in spiritual activities, which will solve the problem of suffering in this material world
- According to the Vedas, there is a certain regulation that if one falls down from his exalted position, he has to undergo certain ritualistic processes to purify himself. BG 1972 purports
- According to the Vedic system, the samskara, or the reformatory system, is maintained very rigidly. If one fails to observe the reformatory measures current in the family, one is immediately degraded to a lower standard of life
- According to these philosophers (the Mimamsaka philosophers), there is no need to become a devotee of God. If one strictly follows moral principles, one will be recognized by the Lord, who will give the desired reward
- According to this verse (BG 14.15), if one develops the mode of ignorance, after his death he is degraded to the animal form of life. From there one has to again elevate himself, by evolutionary process, to come again to the human form of life. BG 1972 p
- According to Vedic principles, bones and dung are generally considered very impure. If one touches a bone or stool, he must take a bath immediately. That is the Vedic injunction
- According to Vedic sastra, if one lives with one woman, one man, they are also brahmacari
- Actually Lord Visnu maintains and accomplishes all good fortune. If one has to take shelter of Lord Visnu, why should the demigods take shelter of Lord Siva? They did so because Lord Visnu acts through Lord Siva in the creation of the material world
- Actually the inhabitants of Vrndavana are very dear to Krsna. If one wants to engage in spontaneous loving service, he must follow the inhabitants of Vrndavana and constantly engage in devotional service within his mind
- Actually the Muslims in India did not come from the country of the Muslims, but Hindus instituted the custom that somehow or other if one contacted a Muslim, he became a Muslim
- Actually the truth of religious principles is extremely confidential. Nonetheless, it can be understood very easily if one actually adopts the principles of religion
- Actually, if one has more than one requires for his necessities, the extra money should be spent for Krsna. According to the Vedic civilization, it should all be given to the Krsna consciousness movement, as ordered by God Himself in BG 9.27
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead & quits his body, he will certainly reach the spiritual planets
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead (Krsna) and quits his body, he will certainly reach the spiritual planets
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets. BG 8.13 - 1972
- After getting the seed of devotional service, if one sows it within his heart and pours water on it by hearing and chanting, the seed grows into a big plant, and there are fruits and flowers which the living entity can enjoy, even in this material world
- After hearing the conversation between Narada and Yudhisthira (in SB 7.15), if one still has any doubts about Krsna's being the Supreme Personality of Godhead, one should immediately give them up
- After receiving spiritual messages from holy persons or pure devotees, if one tries to apply them in his own life, the path of Krsna consciousness naturally develops in faith, attachment and devotional service
- All of this (enjoyment of the five sense objects) is also very pleasing to the animals; therefore in human society there are restrictions in the enjoyment of the five sense objects. If one does not follow, he becomes exactly like an animal
- All persons in this material world are suffering from material pains, and if one wants to get rid of them, he must associate with saintly persons, pure devotees of God, and chant the maha-mantra. That is the only auspicious way for materialistic persons
- All the sastras instruct that one should end his material way of life. If one does not know the purpose of the father's orders, the sastras, he is ignorant
- Alone in a field, if one falls into a blind well and no one is there to save him, he may cry for years, and no one will see or hear where the crying is coming from. Death is sure
- Although Antardhana could understand that King Indra was stealing the horse from his father, he did not kill Indra, for he knew that if one who is very powerful sometimes commits an abominable act, it should be disregarded
- Although Krsna consciousness may not be very palatable for a diseased person, Srila Rupa Gosvami nonetheless advises that if one wants to be cured of the material disease, he must take to it with great care and attention
- Although rendering devotional service to the Supreme Personality of Godhead and worshiping Him are very difficult, if one vibrates or simply reads this stotra (prayer) composed and sung by me, he will very easily be able to invoke the mercy of the SPG
- Although the serpent of eternal time, which is fearful in force, endlessly chases everyone, ready to swallow him, if one who fears this serpent seeks shelter of the Lord, the Lord gives him protection, for even death runs away in fear of the Lord
- Although the subject matter is durvijneyam, extremely difficult to understand, it becomes easy if one follows the prescribed method
- Although the two eyes are situated in one place, they have no power to see without the sunlight. Vibhrajitam janapadam. If one wants to see something very clearly (vibhrajitam), he must see it with two eyes and the assistance of his friend the sunlight
- Although there is a process of gradual elevation, if one, by the association of pure devotees, takes directly to Krsna consciousness, that is the best way. BG 1972 purports
- Anger is such that if one increases it, it increases unlimitedly
- Another difficulty in performing the Vedic rituals is that if one fails to satisfy even one demigod out of the many hundreds of thousands of demigods, just as Daksa failed to satisfy Lord Siva, there will be disaster
- Another gopi said, "If one simply tries to hear Your (Krsna's) transcendental words, he can very quickly be elevated to the platform of pious activities"
- Another significant point is that one must go to sacred places not only to take bath there but to search out great sages like Maitreya and take instructions from them. If one does not do so, his traveling to places of pilgrimage is simply a waste of time
- Any devotee coming into the temple should always offer something to the Deity - fruit, flowers, incense, etc. If one cannot offer anything in cash, something else must be offered
- Any spiritual process keeps the body fit without separate endeavor, but if one takes it that the ultimate aim of yoga is to maintain the body, then he is mistaken
- Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11). If one has no desire other than to serve Krsna and His devotee, then his life is successful. This is explained by Narada Muni (in SB 7.15.73) through this practical example from his own life
- Arjuna thought himself to be the doer of action, but he did not consider the Supreme sanction within and without. If one does not know that a super sanction is there, why should he act? BG 1972 purports
- Arjuna understands that renunciation in knowledge involves cessation of all kinds of work performed as sense activities. But if one performs work in devotional service, then how is work stopped? BG 1972 purports
- As advised in Bhagavad-gita if one transcends these four processes and is actually liberated, one engages in devotional service. Then he is guaranteed not to fall to material existence again
- As clearly stated in the Bhagavad-gita (BG 3.9), yajnarthat karmano ‘nyatra loko ‘yam karma-bandhanah: if one does not act as a pure devotee, whatever acts he performs will produce reactions of fruitive bondage - karma-bandhanah
- As confirmed in Caitanya-caritamrta (CC Madhya 22.62), krsne bhakti kaile sarva-karma krta haya: if one is engaged in the devotional service of the Lord, the Supreme Personality of Godhead, everything is automatically accomplished
- As far as transactions with money are concerned, if one person cheats another by a farthing or less, they become enemies
- As for atonement, if one has caught even a slight glimpse of devotional service, all needs to undergo prayascitta, atonement, are superseded
- As for kama and karma - desires and activities - if one engages in devotional service, one develops a different nature than if one engages in activities of sense gratification, and of course the result is also different
- As it is said, aruhya krcchrena param padam tatah patanty adho 'nadrta-yusmad-anghrayah: (SB 10.2.32) if one neglects to serve the lotus feet of Krsna, one cannot become free from the material clutches simply by knowledge
- As Krsna says in Bhagavad-gita (BG 9.26): "If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it." Why should the menu be unnecessarily increased for the satisfaction of the tongue
- As one is put into distress by destiny, destiny can also put one in a happy situation. Destiny is extremely strong, but one can change destiny if one comes to the platform of Krsna consciousness. Karmani nirdahati kintu ca bhakti-bhajam - BS 5.54
- As soon as one is born in this material world as a human being, he has so many obligations and is bound to repay all these obligations. If he does not repay them, he is further entangled in the process of birth and death
- As soon as spirit soul is out of the body, the material body immediately begins to decompose. Any spiritual process keeps the body fit without separate endeavor, but if one takes it that ultimate aim of yoga is to maintain the body, then he is mistaken
- As stated in Bhagavad-gita, the SP can be understood only by devotional service. Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). If one wants to know the SP of Godhead in truth, one must take to the activities of devotional service
- As stated in Brahma-samhita (BS 5.38): One can see the Supreme Personality of Godhead, Govinda, always, within oneself and outside oneself, if one has developed the transcendental loving attitude toward Him. Thus for people in general, He is not visible
- As Svarupa Damodara has said, if one wants to learn the meaning of Srimad-Bhagavatam, one must take lessons from a realized soul. One should not proudly think that one can understand the transcendental loving service of the Lord simply by reading books
- At last he found a fault. "How can a person in the renounced order eat so many sweetmeats?" he said. "If one eats sweets, controlling the senses is very difficult"
- At Purusottama-ksetra, or Jagannatha Puri, there is a temple of Tota-gopinatha. If one goes from there to the sea, he can discover the tomb of Haridasa Thakura still existing
- At such times of slight appearance, no consideration is given to it; as when one is eating some palatable dishes, if one also eats a small blade of grass, he will not taste it, nor will he care to distinguish what its taste is like
- At the time of death, the jiva sets forth on the path to a new life. If one leaves the body at the time designated above, either accidentally or by arrangement, it is possible for him to attain the impersonal brahmajyoti. BG 1972 purports
- Atma-patam grham andha-kupam: household life is like a dark well. If one falls into this well, his spiritual death is assured. How Priyavrata Maharaja remained a liberated paramahamsa even within family life is described
- Attachment to a devotee is attachment to the service of the Lord because if one associates with a sadhu the result will be that the sadhu will teach him how to become a devotee, a worshiper & a sincere servitor of the Lord. These are the gifts of a sadhu
B
- Because of forgetfulness of this object (the only lovable object for everyone), people are suffering in this material world, but if one fortunately revives his old consciousness of loving Krsna and connects with Visvatma, one becomes perfect
- Because the Vedas are the standard of knowledge, even though they may appear contradictory, they should be accepted. If one does not accept them, he will be bound by the material conditions
- Becoming a family man or king in the material world is not harmful if one accepts everything for Krsna's service
- Before quitting this material body, if one practices to tolerate the so-called urges of sense pleasure, then he becomes very happy at the long run
- Behold the forest named Khadiravana, renowned throughout the universe. If one comes to Khadiravana, he can immediately be elevated to Visnuloka
- Being disgusted with family life, one separates from the family by divorce or some other means. If one has to separate, why not separate willingly? Systematic separation (vanaprastha) is better than forced separation
- Being in the tamo-guna, just like the spark being in the water... Water and fire, they are two opposite. So if one remains in tamo-guna, he has no chance of coming out to become fire again. There is no chance
- BG 10.41: "Know that all beautiful, glorious and mighty creations spring from but a spark of My splendor." This is confirmed by Prahlada Maharaja. If one sees extraordinary strength or power anywhere, it is derived from the Supreme Personality of God
- Bhagavad-gita (BG 9.26): "If one offers Me (Krsna) with love and devotion a leaf, a flower, fruit or water, I will accept it." The devotee offers eatables in the form of vegetables, fruits, leaves and water to the arca-vigraha
- Bhagavad-gita begins with the spiritual instruction that one is not the body but is within the body. This consciousness can be possible only if one chants the holy name of Krsna, the Hare Krsna maha-mantra & always keeps association of devotees
- Bhagavad-gita recommends that if one wants to enjoy life, then it cannot be with these gross senses
- Bhagavan possesses all opulence. If one possesses Bhagavan within his heart always, does he not automatically possess all opulence also? In that sense a great devotee like Narada can be called bhagavan
- Bhakti does not depend on jnana, but jnana depends on bhakti. Without bhakti, one cannot get liberation simply by jnana. But if one develops bhakti, automatically he gets jnana
- Bhaktih paresanubhavo viraktir anyatra syat. This is the test of bhakti. If one has entered the domain of devotional service, this material world will be not at all tasteful for him. Virakti. No more
- Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). If one wants to know the Supreme Personality of Godhead and be directly connected with Him, knowing what He wants to eat and how He is satisfied, one must take to the process of bhakti
- Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). No one within this universe can understand Krsna in truth, but if one engages in devotional service one can understand Him perfectly well. This is also confirmed in Bhagavad-gita - 7.1
- Brahma said, "If one thinks that the Supersoul is something different from Your personality and thus searches out the Supersoul or the Supreme Brahman somewhere else, in the forest or in the caves of the Himalayas, his condition is very lamentable"
- Brahma said, "If one understands You through Your personal teachings, as stated in the BG, or through Your pure devotees, as stated in SB - if one realizes that You are the ultimate goal of understanding - he need no longer fear this material existence"
- Brahma says, "Dear Krsna, the inconceivable qualities, beauties & activities which You have revealed by Your presence on this planet cannot be calculated by any material measurement. If one even tries to imagine, that is also impossible"
- Brahmanas, ksatriyas, vaisyas, sudras and everyone are engaged in their occupational duty, but if one remembers his first duty - keeping in constant contact with the Supreme Personality of Godhead - everything will be successful
- By bodily gymnastics one may develop good circulation and may therefore keep one's body fit, but if one simply restricts oneself to that gymnastic process one cannot attain the highest perfectional stage
- By chanting the holy name of the Lord one becomes freed from all the reactions of sinful life. However, if one commits sinful acts in full consciousness, not only once but many, many times, he is unable to free himself from the reactions of such sins
- By executing one's prescribed duties in devotional service, or simply by hearing about God & chanting about Him, if one's mind is always engaged in chanting & hearing and is not allowed to go elsewhere, one can realize the Supreme Personality of Godhead
- By pleasing the spiritual master, who is a pure Vaisnava, one pleases the Personality of Godhead, but if one displeases the spiritual master one does not know where he is going
- By sentiment if one accepts Krsna consciousness, and because he did not accept Krsna consciousness very diligently, or he was not very strong, later on he may fall down - still he is gainer
- By the association of pure devotees attachment for Krsna can be aroused, but if one commits offenses at the lotus feet of a devotee, one's shadow attachment or para attachment can be extinguished
- By the mercy of the guru, even a dumb man can become the greatest orator, and even a lame man can cross mountains. As advised by Lord Brahma, one should remember this sastric injunction if one desires success in his life
- By the simple method of sravanam kirtanam visnoh (SB 7.5.23), the Lord is satisfied. Indeed, the Lord (Krsna) says: "If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it" - BG 9.26
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can also subdue sex impulses when they are aroused, as they are even in brahmacari life
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can make even an enemy one's friend
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can transfer the direct action of a physical element to other things
C
- Caitanya accepted this principle - that if one in any position submissively hears the transcendental message spoken by Krsna or about Krsna, then gradually he develops the quality of unalloyed love, and by that love only he can conquer the unconquerable
- Caitanya continued, "If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety"
- Caitanya Mahaprabhu is described in the sastras as an incarnation of Krsna; therefore if one wants to imitate Lord Caitanya and claim to be an incarnation, he must show evidence from the sastras about his appearance to substantiate his claim
- Canakya Pandita has also advised that if one has a wife like a sly fox, he must immediately give up his life at home and go to the forest
- Cheating and hypocrisy are not tolerated by higher authorities. If one understands what sin is, he should give it up with sincerity and regret and surrender unto the lotus feet of the Supreme Personality of Godhead through His agent, the pure devotee
- Citraketu was a great devotee (mahatma). If one hears this history of Citraketu from a pure devotee, the listener also is freed from the conditional life of material existence
- Conquering the world by means of material education is not desirable. If one engages himself in devotional service, his education is perfected. - CB Adi-khanda 12.49
- Considering the chaotic condition of human society, if one actually wants peace and tranquillity, one must take to the Krsna consciousness movement and engage always in bhagavata-dharma
- Cow dung is the stool of an animal, and according to smrti or Vedic injunction, if one touches the stool of an animal he has to take a bath to purify himself. BG 1972 Introduction
D
- Daksa, being puffed up with his power, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers. But that is not the process. Visnu wants His followers to be satisfied first
- Daksa, being puffed up with his power, wanted to deprive Lord Brahma and Lord Siva of participation in the sacrifice, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers. But that is not the process
- Described in the Garuda Purana: "Even though one may have gone to the other side of all the Vedas, and even though one is well versed in all the revealed scriptures, if one is not a devotee of the Supreme Lord, he must be considered the lowest of mankind"
- Desires are very difficult to fulfill; but if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art. By this art one can also subdue sex impulses when they are aroused
- Despite being contaminated by all the bad qualities of this Kali-yuga, if one surrenders unto the lotus feet of Sri Caitanya Mahaprabhu, the Lord will surely and certainly deliver him. The best example is Jagai and Madhai
- Despite whatever one possesses, if one offends the lotus feet of a Vaisnava he will be vanquished
- Devotees at Vrndavana try to serve the gopis, namely Radharani and Her associates. If one gains the favor of the gopis, he easily gains the favor of Krsna because on the recommendation of the gopis Krsna at once accepts the service of a devotee
- Devotional service is so strong that if one fully surrenders to Krsna and takes fully to His devotional service, the reactions of his sinful life immediately stop
- Devotional service to the Lord is the only process actually confirmed by the Lord. Sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). One must become a devotee if one wants to return home, back to Godhead, and become eternally blissful
- Dharma means if one does not care for Krsna, or God, that is not religion
- Disciple means one who observes discipline. If one does not observe discipline, then he is not a disciple. And one who is not a disciple, his life is chaotic. He cannot be happy
- During these periods of seasonal change, if one bathes in the Ganges, in the Yamuna or in another sacred place, if one chants, offers fire sacrifices or executes vows, whatever he gives in charity yields a permanently beneficial result
E
- Each and every planet has its particular atmosphere, and if one wants to travel to any particular planet within the material universe, one has to adapt his material body to the climatic condition of that planet
- Each and every planet has its particular atmosphere, and if one wants to travel to any particular planet within the material universe, one has to have a material body exactly adapted to the climatic condition of that planet
- Even after attaining knowledge of one's spiritual identity, if one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole, one has to fall down again into the material atmosphere
- Even after much meditation and speculation, if one continues to think himself one with the Supreme Lord, it is to be understood that he is still in the last snares of the spell of maya
- Even if one does not accept Lord Krsna as the Supreme Personality of Godhead, His instructions are so exalted and beneficial for humanity that if one follows His instructions one will be saved
- Even if one goes to a temple of the pancopasana, as mentioned above, one should not accept the deities as they are accepted by the impersonalists. All of them are to be accepted as personal demigods, but they all serve the order of the Supreme Personality
- Even if one is born in a family of dog-eaters, he can become My devotee and be very dear to Me, in spite of having taken birth in such a family. Therefore, offerings should be given to My devotee, and whatever My devotee has offered Me should be accepted
- Even if one is born in the family of a candala, if one engages in the devotional service of the Lord, he becomes the best of brahmanas. But even a brahmana who is devoid of devotional service is on the level of the lowest dog-eater
- Even if one rises to brahma jnana, understanding of Brahman, one nevertheless falls down because of not taking shelter of the lotus feet of Krsna
- Even if one wants something material, he should pray to no one but the Lord to fulfill his desire. If one approaches a demigod for the fulfillment of his desires, he is to be considered nasta-buddhi, bereft of all good sense
- Even on the lower stages of devotional service one is transcendental, and if one continues with devotional life, he continues to be a deva or sura
- Even the great demigods are sometimes confused about Krsna: "muhyanti yat surayah," "mam tu veda na kascana." "No one knows Me as I am," the Lord says. And if one does know Him, then "sa mahatma sudurlabhah." "Such a great soul is very rare." BG 1972 pur
- Even though one does not know the value of chanting the holy name of the Lord, if one chants knowingly or unknowingly, the chanting will be very effective
- Even though one has a son, if one wants to have a particular son from one's daughter, one may give one's daughter in charity on that condition
- Even though one is found not to be following the strict rules and regulations of devotional service, if one simply has unflinching faith in Krsna, the Supreme Person, he is understood to be a sadhu
- Even though one is liberated in this life, if one offends the Supreme Personality of Godhead he falls down in the midst of material desires, of which dry speculation about spiritual realization is one
- Even though one is well versed in all the Vedas and scriptures, if one is not a devotee of the Supreme Lord, the Personality of Godhead, he is considered to be the lowest of mankind
- Even with no academic career, if one has full faith in the spiritual master and the Supreme Personality of Godhead, he develops in spiritual life and real knowledge of the Vedas. The example of Maharaja Khatvanga confirms this
- Every conditioned soul is full of the reactions of his past life, but all dirty things are immediately burned to ashes if one simply executes devotional service
- Everyone begins his devotional life from the neophyte stage, but if one properly finishes chanting the prescribed number of rounds of hari-nama, he is elevated step by step to the highest platform, uttama-adhikari
- Everyone engages in some sort of service. If one does not know one's constitutional position, one engages in the service of his personal gross body or his family, society or country
- Everyone is born sudra. But if one does not accept the samskaras, he remains a sudra, not that sudras are not allowed to take samskara
- Everyone is indebted to the demigods, to living entities in general, to his family, to the pitas and so on, but if one fully surrenders to Krsna, Mukunda, who can give one liberation, even if one performs no yajnas, one is freed from all debts
- Everyone is suffering from the results of sinful activities, but Krsna says that if one surrenders unto Him, He will protect one from sinful reactions
- Everyone should use his money to spread the great transcendental movement of Krsna consciousness. If one does not spend money for this purpose but accumulates more than necessary, he will certainly become proud of the money he illegally possesses
F
- Factually, if one worships the Supreme Lord there is no need to worship anyone else
- False devotees may think that simply shedding tears will lead one to the transcendental plane, even if one has not had a factual change in heart, but such a practice is useless if there is no transcendental realization
- Familiarity breeds contempt." If one stays in Vrndavana for many days, he may fail to maintain proper respect for its inhabitants. Therefore those who have not attained the stage of spontaneous love for Krsna should not live in Vrndavana very long
- Foolish persons do not know how risky life is here if one does not follow the instructions of Krsna. The Krsna consciousness movement has been started so that by practicing Krsna consciousness one can avoid the risky life of this material existence
- For even if one cuts a tree, it never protests, and even if it is drying up and dying, it does not ask anyone for water
- For every individual living entity the process of Krsna consciousness, which entails full engagement in devotional service, is the best way. If one wants to ignore this devotional service, there is the danger of turning to atheism. BG 1972 purports
- For example, if one is following the instruction of his spiritual master and that instruction is different from the instructions of another spiritual master, this is called detailed information
- For example, Krsna's ideal life as a householder can be followed, but if one wants to imitate Krsna by expanding into many forms, that is not possible
- For ordinary poison there is treatment - one can be relieved from its effects - but if one drinks the poison of taking a brahmana's property, there is no remedy for the mistake. The perfect example is King Nrga
- From all angles of vision in all circumstances, if one fully surrenders unto the Supreme Personality of Godhead, there is no question of one's struggling for existence
- From the statements of the Bhagavatam it appears that if one thinks of Krsna, even as an enemy, that particular qualification - thinking of Visnu, or Krsna - cleanses one of all sins
- From the very features of the sage (Kardama), it appeared that he had undergone great austerities; that is the sign of one observing brahmacarya, the vow of celibacy. If one lives otherwise, it will be manifest in the lust visible in his face and body
- Fruits and flowers are very much pleasing to the Lord. If one wants to please the Supreme Personality of Godhead, he can simply offer fruits and flowers, and the Lord will be pleased to accept them. Our only duty is to please the Supreme Godhead
G
- Generally those engaged in spiritual advancement take food only once, either in the afternoon or in the evening. If one takes food only once, naturally he does not become fat
- Generally young boys are competitive. If one friend has done something, another friend also wants to do something. Therefore mother Yasoda pointed out how Krsna's playmates were decorated, so that Krsna might be induced to decorate Himself like them
- Generally, if one blasphemes the Supreme Personality of Godhead he is punished
- Generally, of course, one is not sexually attracted to his mother, sister or daughter, but if one allows himself to sit very close to such a woman, one may be attracted. This is a psychological fact
- Generally, once elevated to the transcendental platform of brahma-sukha, transcendental bliss, one never comes down. But if one does not engage in devotional service, there is a chance of his returning to the material platform
- God confirmed in the Bhagavad-gita (BG 9.26) - "If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it." The real ingredient is bhakti (devotion). Pure devotion is uncontaminated by the modes of material nature
- God offers the conditioned soul a material body for his so-called enjoyment, but if one does not come to his senses and enter into spiritual consciousness, God again puts him in the unmanifested condition as it existed in the beginning of the creation
- God says in Bhagavad-gita (BG 9.26): If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it
- Gopinatha Acarya was firmly convinced that Sri Caitanya was Krsna Himself & therefore independent of any external ritual or formality. If one wants to engage in pure devotional service, he does not require titular superiority as a Bharati or a Sarasvati
H
- Hari Hari Biphale, 1968 part two - If anyone wants to get out of this blazing fire of poison of material enjoyment, then he has to take to this hari-nama-sankirtana, this chanting. That is the only method. So I did not do that
- He (Dhruva Maharaja) clearly says that this ocean (ocean of material existence) can be crossed very easily if one simply becomes mad to hear the glories of the Lord
- He (Krsna) is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogi. BG 1972 purports
- He (Sri Caitanya Mahaprabhu) said, mayavadi-bhasya sunile haya sarva-nasa: (CC Madhya 6.169) "If one hears the Sariraka-bhasya of Sankaracarya, he is doomed"
- He (the Lord) can annihilate everything merely by His will. That is His supremacy. If one argues, "Why does He act in this way?" the answer is that He can do so because He is supreme. No one can question His activities
- He eats all kinds of nonsense and is condemned by his activities of sense enjoyment, If one really wants to progress in life, he must give up the ways of karma-kanda and jnana-kanda, fruitive activities and mental speculation
- He is misled and always attracted by temporary, illusory happiness. But Your transcendental activities are so powerful that if one engages in the hearing and chanting of such topics, he can be delivered from illusion
- However powerful the reactions of one's sins, they will immediately be vanquished if one chants the name of Hari, Krsna, Balarama or Narayana
- However, if one accepts prasada only because of its palatable taste and thus eats too much, he also falls prey to trying to satisfy the demands of the tongue
- However, if one carries out the regulative principles of these orders but does not render transcendental service to Krsna, he falls into a hellish condition of material life
- However, if one increases the number of disciples simply for some prestige or false honor, he will surely fall down in the matter of executing Krsna consciousness
- Human society should take advantage of the instructions from both sruti and smrti. If one wants to advance in spiritual life, he must take these instructions and follow the principles
I
- I (Krsna) shall cause him to forget all material desire. Kama lagi' krsna bhaje - if one engages in Krsna's service for sense gratification; paya krsna-rase - the result is that he ultimately gets a taste for serving the lotus feet of the Lord
- I have thus explained the mercy bestowed on Sanatana Gosvami by Sri Caitanya Mahaprabhu. If one hears this description, all moroseness in the heart will diminish
- If a person too attached to the duties of family maintenance is unable to control his senses, the core of his heart is immersed in how to accumulate money
- If anyone has nothing to serve, he keeps a dog and cat and becomes servant of the dog and cat
- If anyone loves Krsna, he must love Lord Jesus Christ also. And if one perfectly loves Jesus Christ he must love Krsna
- If anyone wants to understand Krsna and wants relationship with Krsna, then one must take to this process of bhakti-yoga. That is sankhya-yoga. That will be explained by Kapiladeva. Bhakti-yoga means sankhya-yoga
- If by following the ritualistic principles of any kind of religion, if one has not developed God consciousness or love of God, then it is simply waste of time, laboring. That's all
- If by our symbolic representation one immediately remembers Krsna, that is our success
- If he has got any other desire to fulfill, then it is mixed. It is not suddha-bhakti; it is vaidhi-bhakti. Karma-misra-bhakti, jnana-misra-bhakti, yoga-misra-bhakti. Bhakti must be there. Otherwise, karma, jnana, yoga, nothing is successful
- If he reads one sloka, his life will be successful. If he reads one sloka, one word. This is such nice things. Therefore we are stressing so much, "Please distribute book, distribute book, distribute book"
- If I am surcharged with electricity, I touch, you also become electric. And if he touches, he'll become. But if one is not in touch with electricity, then it will not act. So one must be electrified. Then if he touches somebody, he'll be electrified
- If one - in the role of a brahmana, ksatriya, vaisya or sudra and keeps busy and does not remember one's eternal relationship with the Lord, one's business and activities as well as occupational duties will simply be a waste of time
- If one 2) wants some material prosperity (sakama or sarva-kama), or wants to merge into the existence of the Supreme Brahman effulgence (moksa-kama), he is recommended to take to the path of devotional service, hear & chant of Visnu or of His devotee
- If one abandons speculative knowledge and simply engages in devotional service, he has attained his perfection
- If one accepts a poverty-stricken position because of losing money in business, gambling, prostitution or intoxication, no one will praise him, but if one becomes so by giving all of his possessions in charity, he becomes adored all over the world
- If one accepts a spiritual master, he can learn to distinguish between matter and spirit, and that becomes the steppingstone for further spiritual realization. BG 1972 purports
- If one accepts a spiritual master, one can learn to distinguish between matter and spirit, and that becomes the steppingstone for further spiritual realization
- If one accepts Krsna as the supreme friend, the attraction of material friendship will be finished for him, and he will not be dismayed by so-called friendship with mundane wranglers
- If one accepts money from materialistic persons to offer food to the Deity and Vaisnavas, a pure Vaisnava does not accept it. This causes unhappiness for the materialists because they are fully absorbed in the bodily conception of life
- If one accepts punishment as a reward dealt by the master, he becomes intelligent enough not to commit the same mistake again
- If one accepts sannyasa at an immature stage, there is every possibility of his being attracted by women and lusty desires and thus again becoming a so-called grhastha or a victim of women
- If one accepts something without attachment and accepts it because it is related to Krsna, one’s renunciation is called yukta-vairagya
- If one accepts the existence of God, one certainly cannot establish the theory of monism. For this reason Sankaracarya refuted all kinds of Vedic literature that establishes the supremacy of the Personality of Godhead
- If one accepts the Hare Krsna maha-mantra as a material vibration, he falls down
- If one accepts the Personality of Godhead, the philosophy that maintains that God and the living entity are one cannot be established. Therefore Sankaracarya argued against and refuted all kinds of revealed scriptures
- If one accepts the real or direct meaning of these Vedic statements, one can understand that the Supreme Personality of Godhead has a spiritual body - sac-cid-ananda-vigraha - Bs. 5.1
- If one accepts the sannyasa order, his main business is to devote his life completely to the service of Mukunda, Krsna
- If one accepts this process (of knowledge), then the possibility of approaching the Absolute Truth exists. This is not the interaction of the twenty-four elements, as described before
- If one achieves the favor of the Supreme Lord, it is to be understood that he has finished all kinds of austerities and penances and has attained efficiency in their execution
- If one acts according to the direction of Krsna in this book (Bhagavad-gita), as well as under the guidance of the representative of Krsna, then the result will be the same (as when Krsna was present). BG 1972 purports
- If one acts according to the injunctions of sastra, he is freed from the reactions of sinful activity
- If one acts in his profession according to his position in the modes of nature and gradually gives up these activities, he attains the niskama stage
- If one acts in the mode of ignorance because of madness, his resulting misery is the least severe. One who acts impiously but knows the distinction between pious and impious activities is placed in a hell of intermediate severity
- If one acts piously, he can attain a new body among the demigods in the higher planetary systems, or he may attain some other position in which he can enjoy a higher standard of material happiness
- If one actually desires to get out of the material world, he must take to devotional service, which begins with sravanam kirtanam visnoh: (SB 7.5.23) chanting and hearing the glories of the Lord
- If one actually develops the devotional attitude, he must be freed from the material contamination of illicit sex, intoxication, gambling and meat-eating. These are the preliminary symptoms
- If one actually follows Rsabhadeva, he will certainly be delivered from the clutches of maya and return home, back to Godhead
- If one actually has the seed of transcendental emotion in his heart, the symptoms will be visible in his activities. That is the verdict of all revealed scriptures
- If one actually understands dharma, he immediately becomes liberated and is transferred to the kingdom of God. Bhagavata-dharma, or the principle of religion enunciated by the parampara system, is the supreme principle of religion
- If one actually understands one's constitutional position as an eternal servitor of the Supreme Lord, he becomes detached from the service of the material world
- If one actually understands that every one of us is a servant of the Lord, where is the question of enemy or friend
- If one actually understands that omkara is the sound representation of the Supreme Personality of Godhead, whether he chants omkara or the Hare Krsna mantra, the result is certainly the same
- If one actually wants happiness, one must go to the spiritual world
- If one actually wants to derive the effects of chanting, one must strictly follow the great acaryas. This is confirmed in the Mahabharata: maha-jano yena gatah sa panthah
- If one actually wants to serve Krsna, it doesn’t matter whether one is a sudra, vaisya or even a woman
- If one actually wants to take a Ph.D. degree from Sri Caitanya Mahaprabhu and be approved by Ramananda Raya, he must first become free from all material designations
- If one adheres to the principles and follows in the footsteps of the higher authorities, as advised by Lord Siva, one can easily become a devotee of Lord Vasudeva. This is also confirmed by Prahlada Maharaja
- If one adheres to the regulative principles under the order of the spiritual master, he very easily achieves the ultimate goal of his life
- If one adheres to these two books - Bhagavad-gita and Srimad-Bhagavatam - one is sure to obtain the association of Krsna in the next life - tyaktva deham punar janma naiti mam eti so 'rjuna - BG 4.9
- If one adopts the principles enunciated in Bhagavad-gita, he can make life perfect & make a perfect solution to the problems of life which arise out of the transient nature of material existence. This is the sum & substance of BG. BG 1972 Introduction
- If one adopts the simple method of engaging himself in devotional service, automatically he becomes eligible to be freed from material contamination and elevated to the transcendental position of associating with the Supreme Lord
- If one advances further from the brahma-nirvana platform, one enters the stage of devotional service - mad-bhaktim labhate param
- If one advocates the Hindu religion, the Muslim religion, the Christian religion, this religion or that religion, there will be conflicts. History shows that the followers of religious systems without a clear conception of God have fought with one another
- If one agrees to put himself under the guidance of a devotee of God, he can also understand the science of God and can become like the transcendental pure devotee of the Lord and thus get his liberation back to Godhead, back home for eternal happiness
- If one always chants the holy name of Krsna, gradually one is freed from all reactions of sinful life, provided he chants offenselessly and does not commit more sinful activities on the strength of chanting the Hare Krsna mantra
- If one always chants the holy name of the Lord with great devotion in the evening and in the morning, one can become free from all material miseries
- If one always pleads that he has nothing, he is condemned, for he is a dead body while living, or while still breathing he should be killed
- If one always remains a servant of Krsna and engages everything in His service, one is accepted as jivan-mukta, a liberated soul, even during his lifetime within the material world
- If one always thinks of Krsna, feels how to serve Him and wills to execute the order of Krsna, it should be known that he has taken good instruction from his intelligence, which is called the mother
- If one always thinks of something, he certainly gets a related body after death. Maharaja Agnidhra was always thinking of Pitrloka, the place where his wife had returned. After his death he achieved that same planet, probably to live with her again
- If one approaches the Godhead by the method mentioned in this verse (BG 12.3-3), he has to control the senses, render service to everyone and engage in the welfare of all beings. BG 1972 purports
- If one argues that since cow dung is pure, the stool of a learned brahmana is still more pure, his argument will not be accepted. Cow dung is accepted, and the stool of a highly posted brahmana is rejected
- If one argues, "What is the purpose of this sinful creation and annihilation?" the answer is that to prove His (the Supreme Lord's) omnipotence He can do anything, and no one can question Him
- If one arranges to feed many brahmanas or relatives during the sraddha ceremony, there will be discrepancies in the time, place, respectability and ingredients, the person to be worshiped, and the method of offering worship
- If one asks about the origin of love of Krsna, the answer is that the origin is in Srimati Radharani alone. Who is the most dear friend of Krsna? The answer again is Srimati Radharani alone. No one else
- If one asks how a personality can be beheld in four quite opposing ways, the answer is that the Lord is the reservoir of all transcendental qualities and activities
- If one associates with a saintly person, a devotee, one's path of liberation becomes clear. But if one associates with a woman or with a person who is too much addicted to a woman, his path of bondage becomes completely clear
- If one associates with a sudra, a foolish person who is like a dancing dog in the hands of a woman, then he cannot make any progress
- If one associates with bhaktas, then one's svabhava, or nature, will change. Our Krsna consciousness movement is meant to give people good association so that this change may take place
- If one associates with Krsna, if one talks with Krsna, he must be very abhijnah, very learned, because he takes lessons from Krsna. Therefore Krsna's knowledge is perfect, therefore, because he takes knowledge from Krsna, his knowledge is also perfect
- If one associates with mahatmas, or devotees, his path of liberation is opened
- If one associates with the Hare Krsna movement, he directly associates with the Supreme Personality of Godhead
- If one associates with the Mayavada philosophy, his devotional life is doomed
- If one at all desires to have the association of the Supreme Personality of Godhead, then he must take to devotional service. BG 1972 purports
- If one attaches himself directly to the activities of Krsna consciousness, there may be objection from family members, or so many other difficulties. BG 1972 purports
- If one attains Vaikunthaloka, he attains the highest perfection of life and the end of the evolutionary process
- If one becomes a madman like Me, he may also understand the meaning of Srimad-Bhagavatam by this process
- If one becomes a servant of the servants of Sri Caitanya Mahaprabhu and Lord Nityananda Prabhu and is favored by Them, he can believe in all these discourses
- If one becomes a Vaisnava under the principles of Caitanya Mahaprabhu, he can be lifted at once from any abominable condition, svapacam varistham
- If one begets children with the purpose of training them to surrender to Krsna, fatherhood is very good. Similarly, when the spiritual master trains the conditioned souls to become Krsna conscious, his position is successful
- If one begins the life of brahma-jijnasa, brahma-jnana, and when it ends in understanding Krsna, that is perfection of life
- If one believes in the Vedic literatures, one must accept all the Vedic literatures recognized by the great acaryas, but the Mayavadi philosophers accept only the nyaya-prasthana and sruti-prasthana, rejecting the smrti-prasthana
- If one blasphemes the Supreme Lord, his punishment is to remain in hellish life for many millions of years more than one suffers by killing many brahmanas
- If one by chance associates with a devotee, even for a fraction of a moment, he no longer is subject to attraction by the results of karma or jnana
- If one by chance sees his (one who considers the body of Krsna to be material) face, he should at once take bath in the Ganges to rid himself of infection. BG 1972 purports
- If one by chance, even without his knowledge, he offers his obeisances to Lord Visnu or receives the favor of a Vaisnava, a devotee of the Lord, he at that time acquires the asset necessary to approach the Supreme Personality of Godhead
- If one can accept the subtle body of a dream as false and not identify oneself with that body, then certainly an awake person need not identify with the gross body
- If one can afford to, one should offer the Deity fine rice boiled in milk with clarified butter and molasses. While chanting the same original mantra, one should offer all this to the fire
- If one can attract the Supreme Personality of Godhead, one naturally attracts the whole universe because Krsna is the supreme cause of the universe
- If one can continue without sex life he is praised, naisthika-brahmacari. If one cannot, all right you become a perfect grhastha
- If one can remain a brahmacari, he saves himself so much trouble in material existence
- If one cannot complete the fixed number of rounds he is assigned, he should be considered to be in a diseased condition of spiritual life
- If one cannot externally serve the Supreme Personality of Godhead, one can serve the Lord within one's mind, since the activities of the mind are as good as those of the other senses. This is called the nondual or absolute situation - advaya jnana
- If one cannot give up his engagement, although he is very eager to go back to Godhead. Under these circumstances, the Lord, who is situated in everyone's heart, compassionately takes away all the material possessions
- If one cannot give up sex life, let him be satisfied with one man and one woman. That is also tapasya, that is also brahmacari. But not that jumping from here, there, there, there, there, no, like monkey, no. This is training
- If one cannot remember all the names (of Lord Visnu) at one time, one may simply chant, "Lord Visnu, Lord Visnu, Lord Visnu," and always think of Lord Visnu. Visnor aradhanam param: this is the highest form of worship
- If one cannot sacrifice the results of his activities, the same person can still sacrifice some percentage to propagate Krsna consciousness
- If one carefully scrutinizes and studies the Puranas, he will find that Krsna, the Supreme Personality of Godhead, is the only object of worship
- If one carries out Krsna's order, Krsna is certainly pleased, but if one sometimes breaks His order due to ecstatic love, that gives Him millions of times greater happiness
- If one carries out the order of the spiritual master by disciplic succession, or the parampara system, he overcomes the four defects
- If one changes his consciousness, however, and associates with the supreme, original person (purusam sasvatam), or with His associates, he can get out of the entanglement of material nature
- If one chants the Hare Krsna maha-mantra but his life is still full of sinful activities, it will be very difficult for him to achieve the platform of loving service to the Lord
- If one chants the Hare Krsna maha-mantra without offenses, all of one's sinful actions are surely atoned for immediately, but one should not commit such deeds again, for that is an offense
- If one chants the Hare Krsna mantra while committing offenses, these unwanted creepers will grow
- If one chants the holy name even once without committing an offense, he attains all success. During the chanting of the holy name, the tongue must work
- If one chants the holy name of Hari and then dies because of an accidental misfortune, such as being bitten by a serpent, being afflicted with pain and high fever, one is immediately absolved from having to enter hellish life, even though he is sinful
- If one chants the holy name of Lord Krsna in this manner, he will certainly awaken his dormant love for Krsna's lotus feet
- If one chants the holy name of the Lord even once, the reactions of past, present or future sinful life do not affect him
- If one chants the holy name of the Lord just to make a show, not knowing the secret of success, he may increase his bile secretion, but he will never attain perfection in chanting the holy name
- If one chants the holy name of the Lord, even a glimpse of such chanting can immediately free one from all sins
- If one chants the holy name of the Lord, even in a helpless condition or without desiring to do so, all the reactions of his sinful life depart, just as when a lion roars, all the small animals flee in fear - Garuda Purana
- If one chants the holy names and still has material attachments, he must be committing some offense
- If one chants the name of Hari & then dies because of an accidental misfortune, such as falling from the top of a house, slipping & suffering broken bones while traveling, one is immediately absolved from having to enter hellish life even if he is sinful
- If one cherishes pure loving devotion to Me, thinking of Me as his son, his friend or his beloved, regarding himself as great and considering Me his equal or inferior, I become subordinate to him
- If one comes in contact with the book Bhagavatam as well as with the devotee bhagavata, who knows what the Bhagavatam is, then such a fortunate man gets out of the material entanglement
- If one comes to know Him as the father of all the living entities, still one may not know Him as the supreme controller. BG 1972 purports
- If one comes to Krsna consciousness somehow or other, even for material gain, the result is that he will be liberated
- If one comes under someone else's control or is defeated by another, he is called jitah
- If one commits any of the above offenses, one must read at least one chapter of Bhagavad-gita. This is confirmed in the Skanda-Purana, Avanti-khanda
- If one commits sinful acts in full consciousness, not only once but many, many times, he is unable to free himself from the reactions of such sins even after atoning for them for twelve years or more
- If one commits vaisnava-aparadhas, all of his progress in devotional service will be checked. Even though one is very much advanced in devotional service, if he commits offenses at the feet of a Vaisnava, his advancement is all spoiled
- If one concocts his own religious path within his mind, or if one follows no religious principles at all, he is punished in the hell known as Asi-patravana
- If one connects himself with Hari, the Supreme Personality of Godhead, the Lord takes away all his miseries, and in the beginning the Lord also superficially appears to take away all his material possessions, reputation, education and beauty
- If one considers the spiritual master an ordinary human being, one is doomed. His study of the Vedas and his austerities and penances for enlightenment are all useless, like the bathing of an elephant
- If one considers the statements of the Caitanya-bhagavata along with the description by Locana dasa Thakura, it is clear that present-day Navadvipa was formerly known as Kuliya-grama
- If one continues committing sins after making some atonement, he will not be saved. In the sastras, such atonement is compared to an elephant’s bathing
- If one continues in his opulent position but does not become unnecessarily proud, falsely thinking that he is the proprietor of everything, this is the Lord's special mercy
- If one continues in this way (of devotional service), Krsna will always be pleased with him and will give him all instructions so that he may very easily return home, back to Godhead
- If one continues to hear Srimad-Bhagavatam, which is full of narratives of the pastimes of the Lord, at the end of this life, one is sure to be transferred to the eternal, transcendental abode of the Lord
- If one continues to offer personal prayers to the Supreme Personality of Godhead, he is eligible to become a pure devotee and return home, back to Godhead
- If one continuously or permanently concentrates on living with his family, he should be understood to be killing himself
- If one continuously poses himself as possessing nothing and collects money by begging, he should be killed - sainam tatraiva hanyat
- If one continuously sprinkles drops of ghee on a fire, the fire will not be extinguished, but if one suddenly puts a lump of ghee on a fire, the fire may possibly be extinguished entirely
- If one could achieve success without the sanction of the Lord then no medical practitioner would fail to cure a patient
- If one criticizes or finds fault with such an empowered personality, one is to be considered an offender against Lord Visnu and is punishable
- If one cultivates devotional service further and further, under proper guidance, other features of devotional service will gradually become manifest
- If one daily sees the Deity in the temple, makes offerings by worshiping the Deity, chants the holy name of the PG, & preaches about the glorious activities of God as much as possible, he thus becomes attached to Krsna. This attachment is called asakti
- If one decides to sacrifice for the supreme cause, even if he does not know that the supreme cause is Krsna, he will come gradually to understand that Krsna is the supreme cause by the sacrificial method. BG 1972 purports
- If one decries or blasphemes the Vedic principles, then he falls to the standard of atheism
- If one delivers his mind to the lotus feet of Krsna (sa vai manah krsna-padaravindayoh (SB 9.4.18)), one can naturally sacrifice everything to satisfy Him
- If one derides a devotee for his accidental falldown, then he is disobeying the order of the Supreme Lord. The only qualification of a devotee is to be unflinchingly and exclusively engaged in devotional service. BG 1972 purports
- If one desires a good marital relation he should worship the chaste goddess Uma, the wife of Lord siva
- If one desires all opulences, his duty is to daily worship Lord Visnu with His wife, Laksmi. With great devotion one should worship Him according to the above-mentioned process
- If one desires freedom from this vicious circle (of fruitive action), then one must cease to act as a karmi or enjoyer of the results of one's own work, good or bad
- If one desires liberation from the clutches of maya, one must associate with a pure devotee mahatma
- If one desires to advance in spiritual life but he acts whimsically, not following the orders of the spiritual master, he has no shelter. Yasyaprasadan na gatih kuto 'pi
- If one desires to be a greatly learned man he should worship Lord Siva
- If one desires to enter into the spiritual world, he must try to understand the Supreme Personality of Godhead by practicing bhakti-yoga
- If one desires to make a compromise with the Mayavadis, he is also engaged in material activity. A devotee should never make compromises with nondevotees
- If one desires to understand the sun as it is, one must first face the sunshine and then the sun globe, and then, if one is able to enter into that globe, one may come face to face with the predominating deity of the sun - CC Preface
- If one desires unalloyed devotional service, one must associate with devotees of Sri Krsna, for by such association only can a conditioned soul achieve a taste for transcendental love
- If one develops a devotional attitude and becomes purified by worshiping the Supreme Lord, all the good qualities are certainly manifested in his body. Because of being touched by worship of Visnu, both Diti and Indra were purified
- If one develops devotional service and attachment by following in the footsteps of the Vrajavasis, he attains raga-marga-bhakti, or devotional service in attachment to the Lord
- If one develops directly a desire to engage in Krsna consciousness in pure devotional service, he does not need to undergo step by step improvements in spiritual realization. BG 1972 purports
- If one develops love for Krsna by Krsna conscious activities, one can know the Supreme Absolute Truth, but he who tries to understand God simply by logical arguments will not succeed, nor will he get a taste for unalloyed devotion
- If one develops this laulyam, or excessive eagerness for meeting and serving the Lord in a particular way, that is the price to enter into the kingdom of God
- If one directly follows the instructions of the Supreme Lord, as inculcated in the Bhagavad-gita and Srimad-Bhagavatam, then one gradually becomes nirguna, or above the interactions of the material qualities
- If one disrespect the parampara system, then he'll not be accepted by Krsna
- If one diverts his attention to studying many books, he cannot fix his mind in devotional service, nor can he understand many scriptures, for they are full of grave statements and meanings
- If one does not accept Krsna as the Supreme Personality of Godhead, then he should be rejected immediately. It is not sectarian. It is test tube
- If one does not accept the authority of the Supreme Godhead in matters of religion and morality, one must explain why two persons of the same moral standard achieve different results
- If one does not accept the living entity to be a minute, infinitesimal spark of the Supreme but equates the jiva-tattva with the Supreme Brahman or Supreme PG, it must be understood that his entire philosophy is based on a misunderstanding
- If one does not act for the satisfaction of Krsna, who is known as Visnu or Yajna, he must be entangled in the reactions of fruitive activities. These reactions are called papa and punya - sinful and pious
- If one does not act for the satisfaction of the Supreme Personality of Godhead, or if one does not perform devotional service, then there will be reactions to all one's activities
- If one does not approach, or is not able to approach, the transcendental service of the Lord, then the other nineteen items are of no particular value. BG 1972 purports
- If one does not attain the perfect stage of devotional service, all austerities and penances actually have no meaning, for without the Supreme Lord no one can attain the highest results derived from performing them
- If one does not believe in the uncommon transcendental pastimes of the Lord, he is vanquished both in this world and in the next
- If one does not care for the verdict of the sastras and dares blaspheme a Vaisnava, he suffers life after life because of this
- If one does not care to listen to His (Krsna's) instructions, the result will be that one will never go back to Godhead, but will continue life in this miserable condition of repeated birth and death in material existence
- If one does not clearly understand the meaning of parinama-vada, or transformation of energy, one is sure to misunderstand the truth regarding this material cosmic manifestation and the living entities
- If one does not come to the platform of spontaneous service in the beginning, he must adopt regulative service according to the instructions of the spiritual master. This regulative service is called vaidhi bhakti
- If one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole and can never become the whole, one has to fall down again into the material atmosphere
- If one does not come to this platform (of Krsna consciousness), he must continue in material existence perpetually, sometimes in the upper planets and sometimes in the lower planets
- If one does not completely devote his mind and body to the service of the Lord, he does not actually become a sannyasi. It is not simply a matter of changing dress
- If one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the sastras - if one misuses this opportunity - then in the next life he is sure to be born in a species of nonmoving living entities
- If one does not discuss that which is important in life, one is put into darkness and must struggle for existence. What, then, is the benefit of his advancement in knowledge
- If one does not distinguish between the bhakti creeper and the other creepers, the sprinkling of water is misused because the other creepers are nourished while the bhakti creeper is curtailed
- If one does not endeavor to counteract his situation but is satisfied with his position, knowing that he has obtained his position through past activities, he can instead engage his energy to develop Krsna consciousness
- If one does not enter the devotional service of the Lord but artificially considers himself Brahman or Narayana, not perfectly understanding that the soul and body are different, one certainly falls down. Such a person again gives importance to the body
- If one does not follow them (direction of the sastra) and acts whimsically according to his lust, greed and desire, then he never will be perfect in his life. BG 1972 purports
- If one does not follow these principles strictly (one should not indulge in illicit sex life, intoxication, meat eating or gambling), there may be a severe disturbance in the discharge of devotional service
- If one does not follow this rule (because of an accidental falldown a devotee should not be derided), and derides a devotee for his accidental falldown, then he is disobeying the order of the Supreme Lord. BG 1972 purports
- If one does not have full faith in Sri Caitanya Mahaprabhu, he cannot properly chant and dance in the sankirtana movement
- If one does not hear Krsna, then he must be grouped in these categories: duskrtina, mudha, naradhama, mayayapahrta-jnana. What is the value of their so-called education if they cannot understand the simple truth, tatha dehantara-praptih - BG 2.13
- If one does not immediately leave upon hearing the Lord or the Lord’s devotee blasphemed, he falls down from devotional service
- If one does not know God is good, then he is imperfect in his knowledge
- If one does not know of the material sufferings of fallen souls and becomes sympathetic because of bodily comforts, as in the case of Bharata Maharaja, such sympathy or compassion is the cause of one's downfall
- If one does not know the essence of all revealed scriptures but still becomes a teacher, his teaching is like the disturbing braying of an ass
- If one does not know the ultimate cause, what is the use of his scientific and philosophical research
- If one does not know this (that the Supreme Lord Krsna is the enjoyer of all benefits and He is the proprietor of everything) and functions instead under the bodily conception, he is always harassed by the tribulations offered by material nature
- If one does not observe the breaking of the fast (of Ekadasi) within the time of Dvadasi, there is a flaw in one's observance of the vow
- If one does not observe the regulative principle, then he should not declare himself as brahmana, ksatriya, vaisya, sudra
- If one does not offer obeisances to such a sannyasi (tridandi sannyasi), the prescribed prayascitta is to fast for one day
- If one does not ordinarily take care, outlaw, then he'll be put into the prison house and by force, by beating, by punishment, he has to accept: "Yes, yes, I accept"
- If one does not receive the Supreme Personality of Godhead’s mercy, one’s life is defeated
- If one does not show respect to such highly elevated persons but indulges in false pride, he receives punishment in Ksarakardama
- If one does not take advantage of all these facilities to cross the ocean of nescience, he is certainly committing suicide
- If one does not take advantage of the instructions of the Supreme Personality of Godhead, who descends within this world for the benefit of all living entities, he is certainly very unfortunate
- If one does not take advantage of this opportunity (to follow a spiritual master's guide), one wastes the human form of life. Wasting time and life in this way is the same as committing suicide
- If one does not take shelter of Acyuta and Baladeva, then the senses, acting as the horses, and the intelligence, acting as the driver, both being prone to material contamination, inattentively bring the body to the path of sense gratification
- If one does not take to the path of disciplic succession, it is not possible for one to understand the Supreme Personality of Godhead
- If one does not take to this process (of devotional service), one imagines or manufactures some form of God according to material qualities and can never awaken a real understanding of the Supreme Personality of Godhead
- If one does not try to study the eternal element of time, what benefit can he derive from performing temporary material activities?
- If one does not understand how he is being tossed by the waves (of the river maya), but simply engages in temporary fruitive activities, what benefit will he derive?
- If one does not understand this (that the demigods and himself are part and parcel of the Supreme Lord), he achieves different planets where the demigods reside. This is not the same destination the devotee reaches. BG 1972 purports
- If one does not utilize his human life for svarga or apavarga, he falls again to the degraded life of animals like dogs and hogs
- If one does not, therefore, understand this science of transmigration but considers the body to be all in all, his intelligence is not very advanced
- If one does so and becomes successful in the discharge of his devotional service unto the Lord, it is well and good
- If one does so out of a poor fund of knowledge, his mellow with the Lord becomes spiritually faulty and is called rasabhasa, an overlapping of transcendental mellows
- If one does whatever Krsna says, his activities are not material. For example, when Arjuna fought in response to the order of Krsna, his activities were not material
- If one drinks but a drop of the nectar of Krsna's pastimes, his body and mind begin to bloom, and he begins to laugh, sing and dance
- If one earns his livelihood by displaying the Deity in the temple, he is not an acarya or gosvami. It would be better for him to accept service even as a sweeper in the street, for that is a more honorable means of earning one’s living
- If one eats in this manner (eating half of what desired and filling the rest with water), he will avoid indigestion and disease. The yogi should eat in this way, as recommended in the Srimad-Bhagavatam and all other standard scriptures
- If one embraces others in a false sense of altruism, one can get only a temporary benefit for himself in the shape of some profit, adoration, or distinction
- If one employs this armor, whomever he sees with his eyes or touches with his feet is immediately freed from all the above-mentioned dangers
- If one endeavors simply to achieve knowledge of the Absolute Truth or the Supersoul but has no devotional service, he labors without gaining the real result. This is compared to beating the husks of wheat after the grains have already been removed
- If one engages all material things in relation with the loving service of the Lord, one is situated in yukta-vairagya, proper renunciation
- If one engages for the service of the Lord whatever money one has honestly earned, that is spiritual service to the Supreme Personality of Godhead, the spiritual master and the Vaisnavas
- If one engages himself in the service of Krsna or His plenary expansions with unfailing determination, although these modes of material nature are very difficult to overcome, he can overcome them easily. BG 1972 purports
- If one engages himself in the service of Radha and Krsna, he can transcend the regulative principles enjoined in the sastras and, through his spiritual master, fully engage in rendering spontaneous love to Krsna
- If one engages himself in the service of the Lord some way or other, then the revelation, the original dormant God consciousness and love of God, becomes revived
- If one engages himself in the service of the Lord through his life, wealth, words, intelligence and everything he possesses, he will always be liberated in any condition. Such a person is called a jivan-mukta, one who is liberated during this lifetime
- If one engages his possessions in the service of the Lord under the guidance of a proper spiritual master. he will attain happiness both in this life and the next
- If one engages in devotional activities - he can achieve the highest goal of life with freedom from miserable conditions. Considering this, one should cease from material desires
- If one engages in devotional service for Your satisfaction, this will result in his increasingly awakening his dormant love for You. But if one engages in Your devotional service for material purposes, he should be considered a number-one fool
- If one engages in devotional service from the beginning of life, he easily attains vairagya-vidya, or asakti, detachment, and becomes jitendriya, the controller of his senses
- If one engages in spontaneous loving service to the Lord, his affection for the lotus feet of Krsna gradually increases
- If one engages in temporary fruitive activities, not knowing that Supreme Person, what benefit will he derive?
- If one engages in the service of a pure devotee, the reactions of one's sinful life are vanquished automatically
- If one engages in the service of the lotus feet of the Lord, he does not want anything more. This is the highest stage of devotional service
- If one engages in the service of the spiritual master, he not only sees the Supreme Personality of Godhead but attains liberation
- If one engages in Your (Lord Krsna's) devotional service for material purposes, he should be considered a number-one fool
- If one engages not only in hearing but in trying to broadcast the message of devotional activities as well, or if he engages himself in helping the missionary activities of Krsna consciousness, he gradually feels spiritual progress. BG 1972 purports
- If one engages only in caring for the necessities of the body, not caring for the eternal necessities of life, then he is part of a civilization whose advancement puts the living entities in the darkest region of ignorance
- If one enters an unknown city without friend or shelter, living in that city is more difficult than living in a forest. There are many big cities all over the surface of the globe, and wherever one looks he sees the struggle for existence going on
- If one enters the Vaikuntha-dhama (pratyag-dhama), he does not return to this material world
- If one enviously kills others for the protection of such a body, does he actually know the true interest of life? Certainly he does not, for if one is envious of other entities, he surely goes to hell
- If one equates the names Radha-ramana or Radha-Krsna with Rukmini-ramana, Narayana or any other name of the Supreme Lord, he commits the fault of overlapping tastes, which is technically called rasabhasa
- If one extracts the poison fangs of a serpent, this saves the serpent's future victims from poisonous effects, even if the serpent bites repeatedly
- If one fails to take advantage of this opportunity (of this human form of life), one's human life is wasted. We are therefore trying to save human society from degradation and actually elevate people to the higher nature
- If one faithfully and inoffensively chants the holy name of the Lord, where is the doubt that he will return to Godhead?
- If one falls down, his progress might be checked for a certain time, but it will again become manifest at an opportune moment
- If one feeds Narayana sumptuously, the goddess of fortune, Laksmi, automatically becomes a guest in one’s house, which means that one’s home becomes opulent
- If one finds himself entangled in worldly connections, one should behave outwardly like a worldly man but remain inwardly faithful for spiritual realization. That will help one on the progressive march of life
- If one flies in outer space, he can go very high up, but unless he reaches a planet he must come down again to earth
- If one follows a concocted system of religion, he is envious not only of others but also of himself. Consequently his system of religion is useless
- If one follows in the footsteps of the inhabitants of Vrndavana out of such transcendental covetousness, he does not care for the injunctions or reasonings of sastra. That is the way of spontaneous love
- If one follows religious principles, he automatically practices birth control because if one is spiritually educated he knows that the after-effects of sex are various types of misery - bahu-duhkha-bhaja
- If one follows the instructions of Mayavadi philosophers and believes that the Supreme Personality of Godhead and the individual soul are one, his understanding of real philosophy is forever doomed
- If one follows the instructions of Narada Muni, one can be delivered from any number of sinful reactions. This is the process
- If one follows the path of philosophical speculation, the Absolute Truth manifests Himself as impersonal Brahman, and if one follows the path of mystic yoga, He manifests Himself as the Supersoul
- If one follows the regulative principles of knowledge, he gradually progresses toward liberation from material contamination
- If one foolishly engages in temporary fruitive activities and does not look toward the cessation of this bondage, what will be the benefit of his actions?
- If one forgets all his bodily relationships within this material world and becomes situated in his spiritual identity, it is said that one has been freed from all material contamination by the blazing fire of yogic samadhi, or ecstasy
- If one forgets the difference between the Supreme Lord and the living entity, his conditional life begins. Conditional life means giving up one body to accept another and undergoing death to accept death again
- If one forgets to show respect in this way (when seeing a Vaisnava, or even a sannyasi), one must observe a fast for that day. This is a Vedic injunction
- If one form or feature is differently manifested according to different emotional features, it is called vaibhava-prakasa
- If one fortunately understands the Supreme Lord in this way (by devotional service), after giving up his material body, he no longer has to take birth in this material world. Instead, he returns home, back to Godhead. That is the ultimate perfection
- If one fully engages in temporary fruitive activities and does not solve this real problem, what profit will he gain
- If one fully engages in temporary fruitive activities, not understanding how this is taking place, what does he actually gain?
- If one fully surrenders to the Supreme Personality of Godhead, one is immediately liberated from the bondage of conditioned life, as promised by the Lord Himself (aham tvam sarva-papebhyo moksayisyami) - BG 18.66
- If one gets a chaste wife, accepted through a religious marriage ritual, she can be of great help when one is threatened by the many dangerous situations of life
- If one gets a diamond, he possesses something valuable. But in this civilization you are simply making plastic plates and plastic cups. Indeed, in Japan I have seen pasteboard homes. And everyone is thinking that he is advanced
- If one gets a good manager, his estate is very nicely managed, but if the manager is a thief, his estate is spoiled
- If one gets another chance in a human body and wastes his valuable time in the association of persons who are concerned with sexual life and palatable dishes, then naturally he again glides down to the same Andha-tamisra and Tamisra hells
- If one gets more than is needed, the surplus should be fully engaged in the Lord's service. That will make the conditioned soul, the world and Krsna happy, and this is the aim of life
- If one gets the advantage of association with saintly persons, by their instructions one becomes more and more purified of material desires
- If one gets the chance to hear from pure devotees in such a place, allowing the constant flow of the river of nectar to come from the mouths of pure devotees, then the cultivation of Krsna consciousness becomes very easy
- If one gets the opportunity to possess a human form of body, in this body he can fulfill the four principles of dharma, artha, kama and moksa
- If one gets the opportunity to take birth in a very rich or royal family, even then he is always anxious to maintain the status quo and prepare for the next life by performing various sacrifices and distributing charity
- If one gives aural reception to the sound vibrated by great devotees and acaryas, that alone will give him relief from all material contamination
- If one gives some contribution to a Krsna conscious man, he never refuses it
- If one gives the conditioned souls a chance to become Krsna conscious, all his activities are approved by the Supreme Personality of Godhead, who is extremely pleased
- If one gives up Krsna consciousness, even though he is born in a brahmana family or even though he has practiced brahmanism, still, on account of his not accepting KC, he is accepted as muci and if one is KC, then he is suci
- If one gives up the auspicious path of devotional service and simply tries to know things by speculation, one wastes his valuable time. The result of such a labor of love is simply labor; there is no other result
- If one goes about two or two and a half miles from the Jhikaragacha-ghata station, he can see Bodhakhana, the headquarters of Kanu Thakura. The son of Sadasiva was Purusottama Thakura, and his son was Kanu Thakura
- If one goes back to Godhead, he never returns to this material world
- If one goes on chanting the holy names of the Lord, which are not different from the Supreme Personality of Godhead, naturally his mind becomes absorbed in thought of the Lord
- If one goes to any place of pilgrimage, his first duty is to take a bath and sometimes to shave his head. That is the first business. After taking a bath, they worshiped the deities and then distributed charity in the holy places
- If one goes to Mathura-mandala-bhumi for sense gratification or to make a livelihood, he commits an offense and is condemned. Whoever does so must be penalized in the next life by becoming a hog or a monkey in Vrndavana-dhama
- If one goes to Prayaga and bathes at the confluence of the Ganges and Yamuna in the month of Magha, he attains the result of giving hundreds and thousands of cows in charity
- If one goes to the highest planetary system within this universe he still has to return after the effects of pious activities are finished
- If one gradually gives up his hereditary customs and duties and tries to serve the SP of Godhead in his natural position, he is gradually able to become free from these activities, and he attains the stage of niskama, freedom from material desires
- If one happens to be a ksatriya he has the power to punish any man; therefore a ksatriya should at once cut out the tongue of the vilifier and kill him. But as far as the vaisyas and sudras are concerned, they should immediately give up their bodies
- If one has a motive for personal sense gratification, his devotional service is manifested differently. Such a man may be violent, proud, envious and angry, and his interests are separate from the Lord's
- If one has a nice wife, he is to be considered a most fortunate man. In astrology, a man is considered fortunate who has great wealth, very good sons or a very good wife. Of these three, one who has a very good wife is considered the most fortunate
- If one has a tinge of attachment for the material enjoyments of eating, sleeping, mating and defending, one is not niskincana. But one really should be niskincana
- If one has actually approached the Supreme Personality of Godhead, he does not need to undergo severe austerities. The Supreme Personality of Godhead is understood through the process of devotional service
- If one has any desire to go to the moon, the sun or any other planet, one can attain the desired destination by following specific Vedic principles recommended for that purpose, such as the process technically known as darsa-paurnamasi
- If one has any identification with material things and executes devotional service for attainment of some material gain, that is viddha bhakti, contaminated bhakti. One can actually become liberated by execution of para bhakti
- If one has but a little love of Godhead, he can perceive its powerful effects. It can only be compared to poison and nectar mixed together
- If one has complete knowledge of the Supreme Lord, then knowledge of the impersonal Brahman is automatically realized
- If one has developed a little bit of Krsna consciousness by hearing from Vaisnavas about the activities of Krsna, one becomes attached to Vaisnavas who are interested only in Krsna consciousness
- If one has developed faith in Krsna consciousness, he is to be considered an eligible candidate for further advancement in Krsna consciousness
- If one has developed the qualities of a sudra or a candala, regardless of where he was born, he should be accepted in terms of those symptoms
- If one has even a slight relationship with devotional service, all the fog of his sinful life is immediately vanquished
- If one has faith he is firmly convinced that simply by rendering devotional service to Lord Krsna all other activities are automatically performed - including ritualistic duties, sacrifices, yoga and the speculative pursuit of knowledge
- If one has falsely accepted such a guru (who goes against the principle of visnu-bhakti), one should reject him. Such a guru is described in Mahabharata Udyoga 179.25
- If one has fifty years of life ahead of him, he should engage that brief time in cultivating this practice of remembering the Supreme Personality of Godhead. This practice is the devotional process. BG 1972 Introduction
- If one has full faith in Krsna and confidence in Him, one becomes eligible to discharge devotional service confidentially. According to one's faith, one is a topmost, intermediate or inferior devotee
- If one has heard properly about the Supreme Personality of Godhead, his duty is to glorify the Lord and preach His glories. This is called kirtitavyah
- If one has killed an animal, one must himself be killed by that same animal. This is called mamsa. Mam means "me," and sa means "he."
- If one has money one should divide all that he has accumulated into five divisions - one part for religion, one part for reputation, one part for opulence, one part for sense gratification and one part to maintain the members of his family
- If one has money, instead of constructing costly temples, one should spend his money for the publication of authorized books in different languages for propagating the Krsna consciousness movement
- If one has money, it should not be squandered away on nothing. It should be used to push forward the Krsna consciousness movement so that all of human society will become happy, prosperous and hopeful of being promoted back home, back to Godhead
- If one has no connection with Nitai, Balarama, then even though one is a very learned scholar or jnani or has taken birth in a very respectable family, these assets will not help him
- If one has no information about the Lord and His abode, one tries to be elevated only to a higher material position, but when one concludes that in this material world there is nothing but repeated birth and death, he tries to return back to Godhead
- If one has no information about the Supreme Lord and His abode, one tries to be elevated only to a higher material position
- If one has no straw mat, he can immediately cleanse the ground and ask the guest to sit there. Supposing that a householder cannot even do that, then with folded hands he can simply receive the guest, saying, "Welcome
- If one has not developed loving devotion to the Lord and simply offers many kinds of foodstuffs, fruits and flowers without real devotion, the offering will not be accepted by the Lord
- If one has not the taste what is Krsna consciousness, simply accept sannyasa, then he will do all this nonsense work
- If one has scientific, philosophical, political, economic or any other abilities and wants perfection in his knowledge, he should offer prayers to the SP of Godhead by composing first-class poetry or engaging his talents in the service of the Lord
- If one has sufficient money, he can help in building an office or temple for propagating Krsna consciousness. Or he can help with publications. BG 1972 purports
- If one has the proper means and wealth, he should occasionally invite the devotees of Caitanya who are engaged in preaching all over the world and hold a festival at home simply by holding congregational chanting for at least three hours in the evening
- If one has the proper means and wealth, he should occasionally invite the devotees of Lord Caitanya who are engaged in preaching all over the world and hold a festival at home simply by distributing prasadam and talking about Krsna during the day
- If one has to give up everything material for Brahman realization, do you think that Param Brahman, the Supreme Brahman, can enjoy anything material? No. Krsna's enjoyment is nothing material
- If one has to ultimately surrender unto the Supreme Personality of Godhead, but instead takes the trouble to understand what is Brahman and what is not Brahman and spends his whole life in that way, the result is simply troublesome. BG 1972 purports
- If one has unflinching faith in Krsna and the spiritual master, the result is tasyaite kathita hy arthah prakasante mahatmanah: all the conclusions of the revealed scriptures will be open to such a person
- If one has unflinching faith in the Supreme Lord and the spiritual master, the essence of all Vedic knowledge is revealed to him. (Svetasvatara Upanisad 6.23)
- If one hears ( the rasa-lila) from the right sources with the right understanding, then his situation will be different
- If one hears a person say even once the word 'Krsna,' that person should be accepted as the best man out of the common group
- If one hears about the uncommon activities of the Supreme Personality of Godhead in His various incarnations, he is certainly elevated to the higher planetary system or even brought back home, back to Godhead
- If one hears an irresponsible person blaspheme the master and controller of religion, he should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer's tongue and kill the offender
- If one hears and again narrates, with faith and devotion, this story of the Daksa yajna as it was conducted by the Supreme Personality of Godhead, Visnu, then certainly one is cleared of all contamination of material existence, O son of Kuru
- If one hears and chants or remembers this narration in the morning and evening with great attention, he certainly becomes learned, experienced in understanding the Vedic hymns, and expert in self-realization
- If one hears of the characteristics of Prthu Maharaja and is a brahmana, he becomes perfectly qualified with brahminical powers; if he is a ksatriya, he becomes a king of the world; if he is a vaisya, he becomes a master of other vaisyas and many animals
- If one hears rasa-lila from authoritative source, the result will be that he will be promoted to the transcendental platform of loving service to Krsna
- If one hears the activities of the Lord at the house of Advaita Acarya, he will certainly very soon attain the riches of love of Krsna
- If one hears the pastimes of Lord Sri Caitanya Mahaprabhu as described in Sri Caitanya-caritamrta, I (Krsnadasa Kaviraja Gosvami) wash his lotus feet and drink the water
- If one hears with faith and love these pastimes concerning Lord Caitanya’s meeting with Sarvabhauma Bhattacarya, he very soon is freed from the net of speculation and fruitive activity and attains the shelter of Sri Caitanya Mahaprabhu's lotus feet
- If one immediately follows the principles of Sri Caitanya by associating with His devotees, lusty desires for material enjoyment will vanish from one’s heart. Then one will be able to understand the meaning of SB and the purpose of listening to it
- If one in pure transcendental love for Krsna wants personal association and the touch of His transcendental body, he can also gain that benediction from His hand
- If one in this human form of life does not understand the Supreme Personality of Godhead and His abode, it is to be understood that he is very much affected by the influence of external nature
- If one indulges in hearing the Sankarite Sariraka-bhasya, he will certainly be bereft of all real knowledge
- If one indulges in illicit sexual relations with another man's wife, that activity is considered identical with having sex with one's mother. This act is most sinful
- If one indulges in Mayavada philosophy, he gradually falls down from the platform of devotional service
- If one interferes with the allotments of others, he is a thief. We should not accept more than what we actually need. Therefore, if by chance we get an abundance of money, we should always consider that it belongs to the Supreme Personality of Godhead
- If one is able to do nothing more, he can simply bow down before the Lord and His representative and drink the caranamrta, the water which has washed the lotus feet of the Lord (Krsna) or His devotee
- If one is able to lie down on the floor, then why should one endeavor to get a good bedstead or soft cushion to lie on
- If one is an administrator, statesman, warrior, politician, etc., then one should try to establish the Lord's supremacy in statesmanship. Fight for the cause of the Lord as Sri Arjuna did
- If one is attached to a particular demigod, one is promoted to the abode of that demigod; if one is attached to the Pitas, or forefathers, one is promoted to their planet
- If one is attached to the Supreme Personality of Godhead, Krsna, one is promoted to the abode of Lord Krsna
- If one is engaged in the advancement of spiritual knowledge, there will be so many insults and much dishonor from others. This is expected because material nature is so constituted. BG 1972 purports
- If one is fortunate enough to have received the knowledge in the transcendental disciplic succession, surely he will have the chance to understand the mystery of the Lord and that of the Srimad-Bhagavatam, the sound incarnation of the Lord
- If one is in goodness, he is promoted to the higher systems; if in passion, he remains in the middle systems; and if in ignorance, he is pushed down to the lower species of life
- If one is not a qualified brahmana, he is not expert in studying the Vedic literatures
- If one is not born, how he can die? There is no question of death. Death is for a thing which has got a birth. If one has no birth, there is no question of death
- If one is not factually detached from material activities but still proclaims himself advanced in devotional service, he is cheating. No one will be happy to see such behavior
- If one is not further raised to the platform of actual service to the Lord, he is not considered to be on the platform of transcendental mellow
- If one is not particularly careful, by watering the plant of devotional service one will instead nourish the weeds described above, which will then grow very luxuriantly and hamper one’s progress
- If one is not purified by the process of the seed-giving ceremony, or garbhadhana-samskara, he is immediately classified amongst the sudras because only the sudras do not undergo this purificatory process
- If one is not very inquisitive about self-realization, one need not approach a spiritual master simply to make a show of discipleship
- If one is on the right path, even an occasional occurrence of worldliness does not hamper one in the advancement of self-realization
- If one is restless or fatigued, one cannot understand the science of God
- If one is seriously interested in Krsna conscious activities, he must be ready to follow the rules and regulations laid down by the acaryas, and he must understand their conclusions
- If one is situated in an opulent position in spiritual advancement, his opulence never decreases. Therefore such a spiritual benediction is called bhuti or vibhuti. Krsna confirms this in Bhagavad-gita
- If one is situated in KC, then that path is guaranteed for his elevation to the perfectional stage. If one does not take to this path of self-realization, then he is surely to be conducted by the influence of the modes of nature. BG 1972 purports
- If one is thinking that he's happy materially, he's a fool. Nobody can be happy. This is the place for distress
- If one is unhappy to see the distress of other living beings and happy to see their happiness, his religious principles are appreciated as imperishable by exalted persons who are considered pious and benevolent
- If one keeps a large amount of cash with him, he is always anxious about keeping it properly. Thus if one discusses the disadvantages of accumulating wealth, he can naturally give up business without difficulty
- If one keeps himself spiritually fit and thinks of himself as an eternal servant of the Supreme Lord, he will be successful at the time he has to give up the material body
- If one keeps his bodily relationships within this material world and poses himself as a great yogi, he is not a bona fide yogi
- If one kills many thousands of animals in a professional way so that other people can purchase the meat to eat, one must be ready to be killed in a similar way in his next life and in life after life
- If one kills poor animals to satisfy the temporary whims of this body, one does not know that he will suffer in his next birth, for such a sinful miscreant must go to hell and suffer the results of his actions - SB 10.10.10
- If one knows factually how God is great, then naturally he becomes a surrendered soul and engages himself in the devotional service of the Lord. BG 1972 purports
- If one knows Krsna, he knows everything. He knows politics, he knows economics, he knows science, he knows philosophy, he knows religion, he knows sociology, everything
- If one lives a family life following in the footsteps of Lord Krsna's family members, one can achieve all four of these principles of success simultaneously by making Krsna the center of all activities
- If one lives for a hundred years, he should spend 25 years in student life, 25 in householder life, 25 in retired life and 25 in the renounced order of life. These are the regulations of the Vedic religious discipline. BG 1972 purports
- If one lives in the association of devotees, there is little chance of associating with nondevotees
- If one lives such a simple life in devotional service, then automatically he inherits the transcendental abode of the Lord. Actually, every living entity is part and parcel of the Supreme Lord and a son of the Godhead
- If one maintains his family by prescribed methods and honest means, there is no objection to one's being a family man
- If one maintains within his heart the desire to enjoy the result of good work, or, being embarrassed by the material world, the desire to get out of material entanglement, one will never be able to attain the transcendental mellows of devotional service
- If one makes a little more progress, then instead of a cloud he sees the hill and something green. When one actually approaches the hill, he will see many varieties
- If one makes an analytical study of these twenty-four (elements) subjects, then he can very well understand the field of activity. BG 1972 purports
- If one makes friendship with Krsna, one will never be cheated, and he will get all help needed. Arousing this consciousness of the conditioned soul is the greatest service, not posing oneself as a great friend of another living entity
- If one makes his life successful in devotional service and then preaches devotional service in other parts of the world, people throughout the world will actually benefit
- If one man is turned by this, the movement is successful. So there is good prospect, good hope. And you all combine together, try. Push this movement more and more
- If one meekly and submissively hears about the activities of the Lord from a realized soul, he will be able to conquer the Supreme Personality of Godhead, who is unconquerable by any other process
- If one misses this opportunity (attach mind to Krsna), one does not know where he is going, how long he will remain in the cycle of birth and death, and when he will again achieve the human form of life and the chance to return home, back to Godhead
- If one mistakenly considers his position to be equal to that of the Supreme Personality of Godhead, he becomes contaminated by the doctrine of nonduality, and his efforts in transcendental life are rendered ineffective
- If one must ask for benediction, he must ask (the Lord) for unlimited benediction
- If one neglects his duties, however, he becomes a transgressor and a candidate for a hellish condition
- If one neglects the instructions of the six Gosvamis and yet becomes a so-called devotee of Radha-Krsna, he merely criticizes the real devotees of Radha-Krsna
- If one never for a moment forgets Krsna, he is safe even if by chance he falls down by committing sinful acts
- If one obtains a human body in the land of Bharata-varsa, with clear sensory organs with which to execute the sankirtana-yajna, but in spite of this opportunity he does not take to devotional service, he is certainly like liberated forest animals & birds
- If one of them becomes intelligent enough, by the mercy of the spiritual master and the Supreme Personality of Godhead, Krsna, then he begins his devotional life in Krsna consciousness
- If one of these three was not present, He would meet the others. That was His regular practice
- If one offends a great personality, the Supreme Personality of Godhead does not excuse one, although the great personalities themselves might not take offense
- If one offends an exalted personality, especially the Supreme Personality of Godhead, one certainly becomes most abominable; bereft of the results of pious activities, one must fall down like Ravana and other demons
- If one offers charity to a brahmana who is not a devotee, the Lord does not accept; but if something is offered to a devotee, the Lord accepts. In other words, whatever a person wishes to offer the Lord may be given to His devotees
- If one offers Me with love and devotion a leaf, a flower, fruit a water, I will accept it. BG 9.26 - 1972
- If one offers oblations with faith and devotion - either to the lotus feet of Lord Visnu or to His representative in Pitrloka, Aryama - one's forefathers will attain material bodies to enjoy whatever material enjoyment is due them
- If one only chants, with some slight faith, the holy names of Lord Caitanya and Nityananda, very quickly he is cleansed of all offenses. Thus as soon as he chants the Hare Krsna maha-mantra, he feels the ecstasy of love for God
- If one only engages in Deity worship in the temple and does not consider other living entities, then he is in the lowest grade of devotional service
- If one participates in a discussion of devotees, he is both materially and spiritually benefited. The speaker and the audience are both benefited, and the karmis and jnanis are benefited
- If one performs activities for the satisfaction of the Supreme Personality, the yajna-purusa, his work does not produce reactions, whereas karmis, who act for themselves, are bound by the reactions of their work
- If one performs his duties very nicely in the material world, God is obliged to give one the desired result
- If one performs sankirtana-yajna by chanting Hare Krsna, there is no need to arrange elaborate paraphernalia for the prescribed sacrificial ceremonies recommended in the Vedas
- If one performs the sraddha ceremony of oblations to the forefathers on the Ekadasi tithi, then the performer, the forefathers for whom the sraddha is observed, and the purohita, or the family priest who encourages the ceremony, all go to hell
- If one person who is not devotee, if he is praised as very exalted, so wherefrom these praising words are coming? Sva-vid-varahostra-kharaih. Such praising comes from the persons who are like dogs
- If one places himself in the position of a servant of God, it is to be understood that all contamination of his material attachment has been burned by blazing fires of transcendental ecstasy. It is not necessary to manifest a blazing fire externally
- If one pollutes his Krsna consciousness by offending a brahmana or a Vaisnava, one cannot revive it until one properly atones for the sin by pleasing the offended Vaisnava or brahmana
- If one poses himself as an acarya but does not have an attitude of servitorship to the Lord, he must be considered an offender, and this offensive attitude disqualifies him from being an acarya
- If one possesses more and more, a benediction itself may become a curse, for just as achieving material opulence in this material world requires great strength and endeavor, maintaining it also requires great endeavor
- If one practices bhakti-yoga by taking shelter of Vasudeva, Krsna, simply by hearing Vasudeva speak about Himself, one can understand everything about Him. Indeed, one can understand Him completely - samagram
- If one practices devotional service by always keeping Krsna within the core of his heart (man-manah), he immediately becomes a first-class yogi. Furthermore, keeping Krsna within the mind is not a difficult task for the devotee
- If one practices devotional service from the beginning of his life, surely he will return home, back to Godhead, without a doubt - asamsaya
- If one practices eating prasada, even if there is some little sinful activity involved, one becomes free from the results of sinful acts
- If one prefers to give up the work of a ksatriya and take up the occupation of a brahmana, he is not assured that in the occupation of a brahmana there are no unpleasant duties. BG 1972 purports
- If one prefers to remain in the dark well of household life because of uncontrolled senses he becomes increasingly entangled by ropes of affection for his wife, children, servants, house money. Such a person cannot attain liberation from material bondage
- If one pretends to be a devotee of the Lord but does not understand the difference between dry speculative knowledge and knowledge of the Supreme Absolute Truth, then such a person's devotion borders on impersonalism and is rank with cheap sentimentalism
- If one properly follows the instructions of Bhagavad-gita, one can be freed from all miseries and anxieties in this life, and one's next life will be spiritual
- If one properly understands God, he can understand any subject matter very nicely
- If one purposefully falls victim to sense gratification, he has to be punished, at least for one lifetime, like Bharata Maharaja
- If one purposely continues this professional begging, he is supposed to be dead while breathing, or, according to another interpretation, such a man of falsity should be killed while still breathing
- If one puts into the bondage of karmic activity his disciple, son or citizen who is bereft of transcendental vision, how will one profit? It is like leading a blind man to a dark well and causing him to fall in
- If one puts letters in postboxes authorized by the general post office, the function of carrying letters is performed without a doubt. Similarly, the arca-murti can also deliver the same unlimited potency of the Lord as when He is personally present
- If one quits his body at the end of life chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare - Hare Rama, Hare Rama, Rama Rama, Hare Hare, he certainly reaches one of the spiritual planets
- If one reaches the transcendental platform of understanding the Supreme Personality of Godhead, he becomes well acquainted with everything, material and spiritual. This is confirmed in another Vedic mantra: tam eva viditvati mrtyum eti
- If one reads Bhagavad-gita sincerely and seriously, then all of the reactions of his past misdeeds will not react upon him. BG 1972 Introduction
- If one reads Bhagavad-gita very sincerely and with all seriousness, then by the grace of the Lord the reactions of his past misdeeds will not act upon him
- If one reads the description of this external form of the Lord with great faith or if one hears about it or explains it to others to propagate bhagavata-dharma, his faith & devotion in spiritual consciousness, Krsna consciousness, will gradually increase
- If one realizes that the individual soul is subordinate to the supreme spirit soul, he achieves self-realization
- If one really wants to attain the goal of human life, he should associate with devotees of the Krsna consciousness movement because it is the only movement that teaches one how to develop love of God
- If one receives the advantage of instructions from saintly persons and forgets the importance of material desires, one is automatically purified
- If one receives the dust of the lotus feet of a manasvi, a great devotee, he certainly returns home, back to Godhead
- If one recites this narration while offering oblations to the pitas and demigods, especially during the sraddha ceremony, the demigods and inhabitants of Pitrloka will be extremely pleased with him and bestow upon him the fulfillment of all desires
- If one refuses to act under the direction of the Supreme Lord, then he is compelled to act by the modes in which he is situated. Everyone is under the spell of a particular combination of the modes of nature and is acting in that way. BG 1972 purports
- If one regularly chants 333,333 names daily for a month (30 days) and then chants ten more names, he will thus chant ten million names. In this way a devotee worships the Supreme Personality of Godhead. Such worship is called yajna
- If one regularly executes such devotional service (regular execution of the regulative principles mentioned in the sastras, as ordered and directed by the spiritual master), he will certainly attain perfection in due course of time
- If one regularly sees the Supreme Personality of Godhead in the temple, one will gradually be disinfected of all material desires simply by visiting the temple and seeing the Deity
- If one rejects spiritual master, he becomes a great sinner, most sinful. So Bali Maharaja rejected his spiritual master. That's a great sin. But he rejected on shastric ground, because he objected for Visnu worship
- If one releases a conditioned soul or imprisoned person according to religious principles, he himself is also released from material bondage by the Supreme Personality of Godhead
- If one remains a victim of the so-called beauty of his wife, his family life is nothing but a dark well. Hitvatma-patam grham andha-kupam. Existence in such a dark well is certainly suicidal
- If one remains always a victim to the sinful reaction and if he is habituated to do that, so artificially this kind of confession in the church or giving some bribe to the bhattacarya, what is the meaning of this? It is practical question
- If one remains in shadow, he cannot enjoy the facilities offered by light, and if one remains in light, he cannot be disturbed by the darkness of shadow
- If one remains in the bodily conception, one must rot within this material world, and his life will be a failure
- If one remains kriya-hina even after being purified by initiation - in other words, if one fails to actually apply the principles of purity in his life - he remains an unpurified mleccha or yavana
- If one remembers in the morning the narration of this fight between Lord Krsna and Lord Siva and takes pleasure in the victory of Lord Krsna, he will never experience defeat anywhere in his struggle of life
- If one remembers Visnu always, even though one is disturbed by many bad elements, one can be protected without a doubt
- If one repeats monotonous material words, he will feel exhausted, but if he chants Hare Krsna twenty-four hours a day, he will never feel exhausted; rather, he will feel encouraged to continue chanting more and more
- If one repents that "I should not have done this, but I am so sinful that I have again committed this sin," so this repentance will help him to be excused by the Supreme Lord
- If one returns to his original, natural tendency in the human form of life by understanding the perfect knowledge given by Krsna Himself in the Vedic literature, one's life is successful
- If one returns to the SPG (yad gatva na nivartante (BG 15.6)), one need not reenter the limits of time. Therefore, devotees who have taken shelter of the lotus feet of the Supreme Lord can sleep very peacefully with this assurance from the SP of Godhead
- If one rigidly observes the regulative principle of chanting 16 rounds of the maha-mantra every day, his dealings with the material world for the sake of spreading the Krsna consciousness movement are not different from the spiritual cultivation of KC
- If one saves money for the service of the Lord or a Vaisnava, that is accepted. These are the dealings of Subuddhi Raya, who is one of the confidential devotees of Sri Caitanya Mahaprabhu
- If one saw the personal characteristics and activities of Sri Caitanya Mahaprabhu, one would certainly be convinced that He was the Supreme Personality of Godhead. One can ascertain this by following in the footsteps of the sastric injunctions
- If one says that Sri Caitanya-caritamrta is full of Sanskrit verses and therefore not understandable by a common man, I reply that what I have described are the pastimes of Sri Caitanya Mahaprabhu and that for me to satisfy everyone is not possible
- If one screw is lost, if you have to purchase from the market, you will have to pay some value. But the same screw, if it is not attached to the machine, it has no value. Similarly, we are very insignificant spiritual spark
- If one searches for the ultimate goal by the ritualistic process, he will surely be baffled. Such a process involves the performance of rituals under the guidance of a priest who takes money in exchange for service
- If one seeks the favor of a devotee instead of directly asking favors from the Supreme Personality of Godhead, one is very easily successful
- If one sees or understands the Supreme Personality of Godhead, the other two features of the Absolute Truth - namely impersonal Brahman and localized Paramatma - are also automatically understood
- If one seriously accepts the lotus feet of the Lord, he is purified by the grace of God and by the grace of the Lord's servant. This is confirmed by Sukadeva Gosvami: ye 'nye ca papa yad-apasrayasrayah sudhyanti tasmai prabhavisnave namah - SB 2.4.18
- If one seriously desires to return home, back to Godhead, one must therefore become strong enough by pleasing the spiritual master, for thus one gets the weapon with which to conquer the enemy, and one also gets the grace of Krsna
- If one seriously engages in devotional service to Lord Vasudeva, jnana and vairagya are automatically manifest in one's person. There is no doubt of this
- If one seriously engages in Krsna consciousness, that is the highest perfectional stage. All Krsna conscious activities are on the highest perfectional level of human life
- If one seriously makes a comparative study of the two gifts (of Sri Caitanya Mahaprabhu and so-called philanthropic and humanitarian workers), certainly if he is at all sober he will give the greatest credit to Sri Caitanya Mahaprabhu
- If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, as described above, even if he has appeared in a different class, he should be accepted according to those symptoms of classification
- If one simply adheres to mundane arguments and therefore does not accept this, he will boil in the hell of Kumbhipaka. For him there is no deliverance
- If one simply bathes once within those holy waters, one's pure love of Krsna is fully aroused
- If one simply chants and hears the topics of Krsna, one's life will change; he will see a new light, and his life will be successful
- If one simply chants Hare Krsna, it is to be understood that he is performing all kinds of yajna because there is nothing within our vision except Hare (the energy of Krsna) and Krsna
- If one simply chants the Hare Krsna mantra and does not commit sinful activities and offenses, one’s life is purified, and thus one comes to the fifth stage of perfection, or engagement in the loving service of the Lord - prema pum-artho mahan
- If one simply chants the holy name of Krsna, this holy name will rise within one's heart like the powerful sun and will immediately dissipate all the darkness of ignorance
- If one simply considers his body to be his self, as do the animals, he is not very sinful. If one needlessly commits sins to maintain his body, he is put into the hell known as Raurava. This is the opinion of Srila Visvanatha Cakravarti Thakura
- If one simply continues to think that he is an eternal servant of Krsna, even without performing any other process of devotional service, he can attain full success, for simply by this feeling one can perform all nine processes of devotional service
- If one simply engages in Krsna consciousness to understand Krsna, he surely becomes immune to the process of repeated birth and death
- If one simply executes regularly and strictly the injunctions given for the different divisions of life, then one satisfies Lord Visnu
- If one simply follows the instructions of Sri Caitanya Mahaprabhu, under the guidance of His representative, & chants the Hare Krsna mantra, teaching everyone as far as possible, the contamination of the materialistic way of life will not even touch him
- If one simply imitates advanced spiritual life, he will fall down, just like the sahajiyas in Vrndavana
- If one simply imitates the activities of Lord Siva and drinks poison, one will certainly meet with death
- If one simply maintains an official position in the four varnas and asramas but does not worship the Supreme Lord Visnu, he falls down from his puffed-up position into a hellish condition
- If one simply make melodious kirtana of Rama or Krishna or both combined and they are offered the prasadam of Sri Jagannatha surely they shall imbibe the spiritual tendency inherent in every human
- If one simply reads over and over again about Dhruva Maharaja by hearing and reading this chapter, one can attain the highest perfection of life in any way he desires; most importantly, he gets the chance to become a great devotee
- If one simply remains attached to a woman, that single contamination will be sufficient to prolong one's miserable material existence. Consequently, in Vedic civilization one is trained from the beginning to give up attachment for women
- If one simply satisfies Lord Visnu by the performance of yajna, one satisfies all the demigods automatically. In turn, the demigods offer their benedictions to such a devotee
- If one simply sticks to the religious formulas and formalities but does not become elevated to the position of love of God, he is considered to be a chained animal
- If one simply understands the original cause, Krsna, the cause of all causes, then naturally everything else is understood, although it may be presented in different varieties
- If one sincerely prays to God for material possessions in exchange for devotional service, the Lord, who is not foolish like such an unintelligent devotee gradually gives him the intelligence to be satisfied only by rendering service to His lotus feet
- If one sincerely prays to God for material possessions in exchange for devotional service, the Lord, who is not foolish like such an unintelligent devotee, shows him special favor by taking away whatever material possessions he has
- If one sincerely searches for spiritual salvation, then Krsna, being situated in everyone's heart, gives him the intelligence to find a suitable spiritual master
- If one sincerely surrenders to Krsna once, he is saved even if by chance he falls down by committing sinful activities
- If one sincerely tries his best to spread Krsna consciousness by preaching the glories of the Lord and His supremacy, even if he is imperfectly educated, he becomes the dearmost servant of the Supreme Personality of Godhead. This is bhakti
- If one sits at home and is served by his beloved wife and children, he certainly becomes weaker and weaker due to sense gratification. When death finally comes, one leaves the body devoid of spiritual assets
- If one somehow or other approaches Krsna, his life becomes successful
- If one somehow or other becomes Krsna conscious by applying his senses in the service of the Lord, one is immediately freed from material contamination. Such are the effects of Krsna consciousness
- If one somehow or other chants the holy name of the Lord (Hare Krsna) when he meets with an accident and dies, he will be saved from hellish life after death
- If one somehow or other comes in contact with the Hare Krsna movement, without consideration of his being a sudra, vaisya, Jagai, Madhai or even lower, he becomes advanced in spiritual consciousness and immediately develops love of Godhead
- If one somehow or other gets the opportunity to living in Vrndavana, and if one is not a pretender but simply living in Vrndavana and concentrates his mind upon Krsna, one is liberated from material bondage
- If one somehow or other hears, utters or remembers the holy name, or if it catches his mind while coming near his ears, that holy name, even if vibrated in separate words, will act
- If one somehow or other remembers the holy name of Narayana, Krsna or Rama at the end of life, he immediately achieves the transcendental result of going back home, back to Godhead
- If one sometimes engages in devotional service and sometimes strives for sense gratification, his service will be interrupted. A pure devotee, therefore, should have no desire other than to serve Krsna
- If one spark falls on your body, on your garment, it burns. But it is not as powerful as the big fire. Similarly, God is all powerful. God is great. We are part and parcel of God. Therefore, our greatness is very, very small, infinitesimal. God is great
- If one speaks on behalf of Krsna, he is guru
- If one sticks to the principle of abiding by the order of the spiritual master, he will always remain in a liberated position
- If one sticks to the principles enunciated by the spiritual master, somehow or other he is in association with the Supreme Personality of Godhead. Since the Lord is in the heart, He can advise a sincere disciple from within
- If one sticks to this principle, that "I shall be happy with this material body, I shall be happy within this material world, within my country, within my society," in this way, if one thinks, they are called grha-vrata
- If one strictly follows the instructions of Rsabhadeva, he will certainly be liberated. Lord Rsabhadeva incarnated specifically to deliver these fallen souls
- If one strictly follows the process of devotional service, he has no fear of death, for he is predestined to go back home, back to Godhead
- If one studies a particular book, he must do so thoroughly. That is the principle. By thoroughly studying a limited number of books, one can understand the philosophy
- If one studies the earth, he naturally understands the by-products of the earth
- If one studies the Vedanta-sutra as it is, without whimsical and capricious adulteration, one can understand the Vedanta-sutra very easily
- If one studies Vedanta but merely advances somewhat in speculative knowledge and does not understand the Supreme Lord, one remains the same mudha
- If one submissively hears and chants about the all-auspicious Maharaja Bharata, one's life span and material opulences certainly increase. One can become very famous and easily attain promotion to the heavenly planets, or attain liberation
- If one suffers due to his past fruitive activities, he cannot counteract his suffering by performing auspicious activities
- If one supplies water to the root of a tree, all the parts of the tree, such as the leaves and branches, are automatically satisfied, and if one supplies food to the stomach, all the limbs of the body - the hands, legs, fingers, etc. - are nourished
- If one surrenders fully unto Krsna - Krsna is Mukunda - then he is no longer any more indebted to all these obligations. He is immune. At one stroke he becomes liquidated from all obligation
- If one surrenders unto Krsna (mam eva ye prapadyante mayam etam taranti te (BG 7.14)), one may immediately be freed from the control of external nature (sa gunan samatityaitan brahma-bhuyaya kalpate (BG 14.26)). This should be the aim of life
- If one takes a hint from this verse (SB 5.24.17) and learns how to mix mercury with bell metal by properly heating and melting them, one can get gold very cheaply
- If one takes account of only one universe, he will find so many combinations of wonderful things within, because there are innumerable planets, innumerable residences and places of demigods
- If one takes advantage of the Vedic literatures and purifies himself by following the rules and regulations, ultimately he worships the Supreme Personality of Godhead, Krsna
- If one takes directions from the experienced spiritual master one can go back home, back to Godhead; otherwise, one may return to the cycle of birth and death
- If one takes seriously the lotus feet of Krsna, who is seated within one's heart, the God eradicates all ignorance. By the torch of knowledge, one immediately understands everything properly by the special mercy of the Supreme God & becomes self-realized
- If one takes shelter of a bona fide spiritual master, it is to be understood that he has obtained the grace of the Lord. The Lord appears as the spiritual master for the devotee
- If one takes shelter of a devotee descending from the parampara system of Narada (svayambhur naradah sambhuh (SB 6.3.20)), one can then understand who is an incarnation of the Supreme Personality of Godhead
- If one takes shelter of a dhama, worship of the Lord becomes very easy, and resultant spiritual advancement quickly takes place. In fact, in India one may still go to Vrndavana and similar places to achieve the results of spiritual activities quickly
- If one takes shelter of Krsna and he works under His direction, then he's never forsaken or rejected by Him
- If one takes shelter of Narada instead of material teachers, this (confidential) knowledge is possible to understand. Understanding does not depend upon high parentage
- If one takes shelter of the lotus feet of a great soul, there is every possibility of one's also becoming a great soul
- If one takes shelter of the sound representation of the Supreme Personality of Godhead (omkara), he can realize his constitutional identity and engage in devotional service even though in conditioned life
- If one takes shelter of the Supreme Personality of Godhead, however, he can be elevated to the highest perfection, even though he be lowborn
- If one takes shelter of the supreme powerful, he also becomes powerful
- If one takes shelter of Vrndavana under Vrndavanesvari, Srimati Radharani, certainly all the problems of his life are solved very easily
- If one takes to devotional service and at the same time desires to merge into the existence of the Supreme Lord, he can achieve that
- If one takes to devotional service and at the same time desires to merge into the existence of the Supreme Lord, he can achieve that. If someone desires at all to merge into the existence of the Supreme, he has to execute devotional service
- If one takes to devotional service in full Krsna consciousness, the other nineteen items automatically develop within him. BG 1972 purports
- If one takes to devotional service, all kinds of unnecessary labor and material distress cease entirely and one achieves all good fortune
- If one takes to Krsna consciousness and if he renounces family life and preaches Krsna consciousness, then he will be happy, and the persons amongst whom he will preach, they will be happy
- If one takes to Krsna consciousness very seriously, he can withstand the provocation created by sin
- If one takes to Krsna consciousness, one is fully purified, and thus one remains always transcendental to the contamination of the material world
- If one takes to Krsna's devotional service but still has material desires to fulfill, he may become free from all material desires, as Dhruva Maharaja did, but this may take some time
- If one takes to Krsna's service, he is liberated, even though he appears to be a conditioned soul within the material world. Jivan-muktah sa ucyate. In any condition, one is to be considered liberated if his only business is to serve Krsna
- If one takes to spiritual life under the direction of Narada Muni or his representative and thus engages himself in the service of the Lord, he qualifies himself to see the Lord face to face
- If one takes to the DS of the Lord and surrenders unto Him, the Lord is prepared to give one directions by which to return home, back to Godhead, but if one foolishly wants to keep himself in darkness, he can continue in a life of material existence
- If one takes to the service of the lotus feet of the Lord, or takes to Krsna consciousness, he is immediately cleansed of the many dirty things which have accumulated in his innumerable births
- If one takes to this philosophy of Krsna consciousness and develops love of Godhead, then he can see God at every moment, in every step, in every thing. He's not, for a single moment, is out of the sight of God
- If one takes up the sannyasa order of life but is not able to control the mind, he will think of objects of sense gratification - namely family, society, expensive house, etc
- If one tastes one kind of mellow and something extra is imposed, that is uparasa. If something is derived from the original mellow, it is called anurasa. If something is appreciated that is far removed from the original mellow, it is called aparasa
- If one tastes such love of Godhead, he can compare it to hot sugarcane. When one chews hot sugarcane, his mouth burns, yet he cannot give it up
- If one tastes the nectar of Sri Caitanya-caritamrta with faith and love, I become like a bumblebee tasting the honey of transcendental love from his lotus feet
- If one thing is understood by the evidence of the Vedas, that is fact. So Krsna is understood through the Vedas
- If one think "I am this body and everything belonging to this body is mine (aham mameti SB 5.5.8)," and does not show respect and love for the chanting of the Hare Krsna maha-mantra, that is an offense
- If one thinks always in this way (that he is engaged in a particular type of occupation by Hrsikesa), in full Krsna consciousness, then, by the grace of the Lord, he becomes fully aware of everything. That is the perfection of life. BG 1972 purports
- If one thinks of his wife instead of Krsna at the time of death, he will certainly not return home, back to Godhead, but will be forced to accept the body of a woman and thus begin another chapter of material existence
- If one thinks of Krsna enviously, simply because of thinking of Krsna he becomes free from all sinful reactions and thus becomes a pure devotee
- If one thinks that "I have killed him, he's finished," he's also foolish. And one who thinks that "If I have died in the fight, then I will be finished." No. Ubhau tau na vijanitah. Both of them are ignorant
- If one thinks that a pure Vaisnava preaching the bhakti cult all over the world is a member of a particular caste or material division of society, he is considered a naraki, a candidate for hellish life
- If one thinks that he is above consulting anyone else, including a spiritual master, he is at once an offender at the lotus feet of the Lord. Such an offender can never go back to Godhead
- If one thinks that the body of a pure devotee is material, he is an offender, for that is a vaisnava-aparadha. In this connection one should consult Srila Sanatana Gosvami’s Brhad-bhagavatamrta - 1.3.45 and 2.3.139
- If one thinks that the form of Lord Jagannatha is an idol made of wood, he immediately brings ill fortune into his life
- If one thinks that the holy name of the Supreme Personality of Godhead and the names and activities of the demigods are on the same level, or if one accepts the holy name of Visnu to be a material sound vibration, that is also an offense
- If one thinks that the worshipable salagrama-sila is a mere stone, that the spiritual master is an ordinary human being he is considered a naraki, a candidate for hellish life
- If one thinks that Visnu, the Supreme Personality of Godhead, is the only perfect personality whereas the demigods, even demigods as Siva, are inclined to improper social affairs, he is an offender. Citraketu was somewhat harsh in his behavior with Siva
- If one thinks that Visnu, the Supreme Personality of Godhead, is the only perfect personality whereas the demigods, even such demigods as Lord Siva, are inclined to improper social affairs, he is an offender
- If one thinks, "According to one's previous fruitive actions, one's material body is created by the father and mother, and the same body is annihilated by another agent, as another animal is devoured by a tiger," this is not proper understanding
- If one thoroughly studies the different descriptions of the opulences and expansions of Krsna's energy, then one can understand without any doubt the position of Lord Krsna and can fix his mind in the worship of Krsna without deviation. BG 1972 purports
- If one transgresses the laws of a man-made government, he may escape being killed by the state, but one cannot escape the laws of God. A killer of any animal must be killed in his next life by the same animal. This is the law of nature
- If one transgresses the laws of etiquette, people make fun of him, and thus he is vanquished in both this world and the next
- If one tries he can also return home, back to Godhead. This prowess is given by the Supreme Personality of Godhead as the Supersoul
- If one tries to advance by other means - by karma-yoga or jnana-yoga - one will fall down, but if one is fixed in bhakti, he never falls down
- If one tries to explain the Supreme impersonally, one distorts the real meaning of Brahman
- If one tries to explain the Vedic literature in a different way, he is indulging in imagination. Any interpretation of the self-evident Vedic version is simply imaginary
- If one tries to feed his eyes or ears independently, the result is only havoc. Simply by supplying food to the stomach, we satisfy all of the senses
- If one tries to mingle the worship of Yogamaya with that of Mahamaya, considering them one and the same, he does not really show very high intelligence
- If one tries to nullify the conclusions of the Vedas by accepting an unauthorized scripture or so-called scripture, it will be very hard for him to come to the right conclusion about the Absolute Truth
- If one tries to separate the Absolute Personality of Godhead from His holy name or His transcendental form, qualities and pastimes, thinking them to be material, that is offensive
- If one tries to understand the discourses given by the sat, or pure devotees, those instructions will be very pleasing to the ear and appealing to the heart
- If one tries to understand Vedanta philosophy and the Upanisads without studying Srimad-Bhagavatam, one will be bewildered and, construing a different meaning, will gradually become an atheist or an impersonalist
- If one tries to write under superior authority, he becomes purified
- If one true Vaisnava goes any place in the world, then the spiritual instincts of the more advanced souls he comes into contact with will be awakened, and they will automatically be attracted
- If one unconsciously, without any knowledge, does something wrong, that is excused. But they do willfully. They know it is wrong, still they do it
- If one understands Bhagavad-gita, one can proceed to Srimad-Bhagavatam, and if one advances further, one may study Caitanya-caritamrta
- If one understands Krsna from the Bhagavad-gita and becomes situated in Krsna consciousness, engaging himself in devotional service, he has reached the highest perfection of knowledge offered by the Vedic literature. BG 1972 purports
- If one understands that the Supreme is situated in His Paramatma manifestation everywhere, if one can see the presence of the Supreme PG in every living thing, he does not degrade himself, & he gradually advances in the spiritual world. BG 1972 purports
- If one understands the philosophy that as a living spirit soul he has an affinity for neither suffering nor enjoyment, then he is considered to be a liberated person
- If one understands the purpose of Krsna's coming to this earth and performing His activities, one is immediately liberated. This liberation is the purpose of the creation and Krsna's descent upon the surface of the earth
- If one understands the story of King Puranjana and understands how, by sexual attraction, Puranjana became a female in his next life, one will also understand the process of transmigration
- If one understands the Supreme Lord through devotional service with faith in the disciplic succession and then advances further, he awakens his natural love for God, and then his success in life is assured
- If one understands the truth of KC and seriously desires to attain transcendental knowledge for the perfection of life, he can accept a spiritual master from any social status, provided the spiritual master is fully conversant with the science of Krsna
- If one understands the Vaisnava philosophy, which explains how He is present everywhere and how He acts everywhere, to worship the Supreme or to realize Him is not at all difficult. Realization of the Lord is possible only in the association of devotees
- If one understands this (fourteenth) chapter (of Bhagavad-gita) through the process of philosophical speculation, he will come to an understanding of devotional service. BG 1972 purports
- If one understands what sin is, he should give it up with sincerity and regret and surrender unto the lotus feet of the Supreme Personality of Godhead through His agent, the pure devotee
- If one uses this human form of life properly, he can elevate himself to the higher planetary systems, where material happiness is many thousands of times better than on this planet
- If one very strictly performs the various duties of religion but does not ultimately come to the platform of surrendering to the Supreme Lord, his methods of attaining salvation or elevation are simply a waste of time and energy
- If one violates the Vedic instructions while performing yajna and simply makes a show of sacrifice for the purpose of killing animals, he is punishable after death
- If one wants a beautiful wife, he is advised to worship Uma, or goddess Durga. If one wants to be cured of a disease, he is advised to worship the sun-god. All requests for benedictions from the demigods, however, are due to material lust
- If one wants actual success in life, he must strictly follow the instructions of the spiritual master. By following such instructions, one is sure to make rapid progress in spiritual life
- If one wants happiness at all, his money will not help him; he has to elevate himself to the mode of goodness by practicing Krsna consciousness. BG 1972 purports
- If one wants liberation and wants to return home, back to Godhead, he should prepare himself for that purpose
- If one wants material happiness like the King of heaven, he can derive that benediction from the hand of Krsna; if one wants liberation from the pangs of material existence, he can also get that benediction from the hand of Krsna
- If one wants peace of mind and tranquillity in society, he must accept the fact that the real enjoyer is the Supreme Personality of Godhead
- If one wants relief from the miserable condition of material life, one must voluntarily give up his lusty relationship with his wife; otherwise there is no question of self-realization
- If one wants success in everything, one must be backed by these three principles - knowledge, strength and activity
- If one wants success in life, he should immediately understand from the right sources what his self-interest is and how he should mold his life in spiritual consciousness
- If one wants the favor of the goddess of fortune, mother Laksmi, because she is by nature bhagavat-para one must keep her with Narayana
- If one wants the uncontaminated pleasure of blissful life, he must engage himself in the transcendental loving service of the Lord
- If one wants thousands and millions of dollars, become like a Rockefeller or Ford, that will be great a estimation of these common materialistic man, but from spiritual point of view, such things have no value
- If one wants to achieve success at the end of his life, the process of remembering Krsna is essential. Therefore one should constantly, incessantly chant the maha-mantra
- If one wants to achieve the highest success in life, one must accept Bhagavad-gita as spoken by the Supreme Lord. By accepting Bhagavad-gita in this way, all of human society can become perfect and happy
- If one wants to advance in spiritual power, one must receive his mantras from one of these bona fide sampradayas; otherwise he will never successfully advance in spiritual life
- If one wants to artificially stop the activities of the senses, his attempt will be a failure. Even the great yogi Visvamitra, who was trying to control his senses by the yoga process, fell victim to the beauty of Menaka
- If one wants to be delivered by Krsna directly, he must take to the service of the residents of Vrndavana, who are unalloyed devotees of the Lord
- If one wants to be elevated to the higher planetary systems, he may follow the Vedic directions
- If one wants to be elevated to the higher planetary systems, the heavenly planets, he can be promoted to the place he desires, and if one wants to remain a hog or a pig on earth, the Lord fulfills that desire also
- If one wants to be free from the influence of maya, the illusory energy, one must become Krsna conscious and always keep Krsna prominent within the core of his heart
- If one wants to be happy within this material world, he may aspire to go to the different material planetary systems where there is a higher standard of sense gratification, but real moksa, or liberation, is performed without any such desire
- If one wants to be liberated from the clutches of material existence, then one has to associate with great souls, and if one wants to continue one's material existential life, then one may associate with persons who are materialistic
- If one wants to be liberated from the pangs of material existence, he should take to devotional service for quick attainment of this goal
- If one wants to be protected from the reactions of ignorance even in this age of Kali, one may consult the books left by Srila Vyasadeva
- If one wants to be recognized as a devotee by Krsna, he should take to preaching work, following the advice of Sri Caitanya Mahaprabhu. Then one will undoubtedly attain the lotus feet of Sri Krsna Caitanya, Lord Krsna Himself, without delay
- If one wants to be satisfied in the pleasure of society, friendship and love, he need not seek shelter at the lotus feet of Govinda, for if one takes shelter under His lotus feet he will forget that minute quantity of so-called pleasure
- If one wants to be successful on the path of Krsna consciousness, he must be thoroughly conscious of the personality of Gaurasundara as well as the personality of Krsna
- If one wants to become a devotee of Krsna, he must first take shelter of the lotus feet of Sri Caitanya Mahaprabhu, following in the footsteps of Sarvabhauma Bhattacarya and other exalted devotees
- If one wants to become a lawyer, he must learn laws which is given by the government. He cannot become a lawyer at home. Similarly, if you want to become religious, you must learn what is religion from God. You don't manufacture your own religion
- If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money. This is karma-kandiya. Those who are too much attached to such a path undergo the risk anyway
- If one wants to become a pure devotee of the Supreme Lord, one should not hanker to take benedictions from the demigods
- If one wants to benefit the entire world, he will certainly find persons like hogs and pigs who will put forward many impediments. That is natural
- If one wants to continue his association with prakrti, the female energy of Krsna, and be separated from Krsna by the illusion that he is able to enjoy prakrti, he must continue in his conditional life
- If one wants to cross over the ocean of material existence, there is no alternative than to take to devotional service. A devotee, therefore, should not care for any material position, whether in heaven or in hell
- If one wants to derive the actual benefit from this human form, he must take to the chanting of the holy name of the Lord
- If one wants to enjoy Laksmi the way Ravana did, he will be vanquished by the laws of nature, and whatever few possessions he has will be taken away. Finally death will take everything away, and death is the representative of Krsna
- If one wants to enjoy real peace and prosperity, he should give everything to Krsna, who is the real enjoyer, real friend and real proprietor
- If one wants to free himself from this anxiety, one should immediately leave family life and take shelter of the Supreme Personality of Godhead in Vrndavana
- If one wants to get free from mental disturbances, one has to worship Aniruddha. For this purpose, worship of the moon planet is also recommended in the Vedic literature
- If one wants to get freedom from the material bondage of conditional life, he must get free from the attraction for the form of woman
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the planets of Vaikuntha
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the transcendental planets of Vaikuntha
- If one wants to go to hell he must endeavor very much, but if he wants to return home, back to Godhead, there is no difficult endeavor
- If one wants to go to the darkest regions of material existence, one may continue to associate with persons who are attached to women (yositam sangi-sangam). The word yosit means "woman." Persons who are too materialistic are attached to women
- If one wants to go to the higher material planets, he can keep his finer dress of mind, intelligence and ego, but has to leave his gross dress (body) made of earth, water, fire, etc
- If one wants to have transcendental pleasure, he must find a person with authority. It is also stated in the Bhagavatam that simply by hearing from an authoritative source, with the ear and the heart, one can relish the pastimes of the Lord
- If one wants to know the Lord and be directly connected with Him, knowing what He wants to eat and how He is satisfied, one must take to the bhakti process. As recommended here also, one should be surcharged with unalloyed devotional service
- If one wants to learn how to become vairagi, no attachment for this material world, then he must take to devotional service. Vairagya-vidya-nija-bhakti-yogam. That is, bhakti-yoga means vairagya, no attachment for this material world
- If one wants to live without devotional service, his status as a brahmana, ksatriya, vaisya or sudra certainly has no meaning
- If one wants to make steady progress on the path of self-realization, he must try to control the forces of the material senses
- If one wants to make steady progress on the path of self-realization, he must try to control the forces of the material senses. BG 1972 purports
- If one wants to meditate upon something void or impersonal, it will take a very long time before he achieves success in yoga practice. We cannot concentrate our mind on something void or impersonal
- If one wants to perfect his life, he should discharge his prescribed duties for the satisfaction of Krsna. One must act in Krsna consciousness, for such action will never produce any reaction (animitta-nimittena). This is also confirmed in Bhagavad-gita
- If one wants to perform austerities and penances in order to attain the supreme goal, one must attain the favor of the Supreme Personality of Godhead
- If one wants to receive real knowledge from the Supreme Personality of Godhead, one can become free from bondage to repeated acceptance of material bodies
- If one wants to return home, back to Godhead, one must give up such (sexual) desires. This is possible only when one develops intense love for the Supreme Personality of Godhead
- If one wants to save himself from falling into naraka, hellish life, he should fully surrender to Krsna
- If one wants to save himself from material nature's onslaughts, which arise because of the material body, one must become Krsna conscious and try to fully understand Krsna
- If one wants to see Krsna seated in his heart, he must first cleanse the heart, as prescribed by Sri Caitanya Mahaprabhu in His Siksastaka: ceto-darpana-marjanam
- If one wants to see the Absolute Truth in full, one has to penetrate beyond the twenty-four material elements and the glaring effulgence as well
- If one wants to stop repeated birth and death, one must take to the devotional service of the Lord
- If one wants to understand Bhagavad-gita by his imperfect interpretations, one cannot possibly understand the mysteries of Bhagavad-gita, even though one may be a great scholar according to mundane estimation
- If one wants to understand Krsna, he must follow the regulative principles described in the authoritative literature. One can perform penance in accordance with those principles. BG 1972 purports
- If one wants to understand something about Bhagavad-gita, about the spiritual movement, he may consult me
- If one wants to understand the Supreme Personality factually, he must take to the path of devotional service and not waste time in profitless philosophical speculation, fruitive activity, mystic yogic practice or severe austerity and penance
- If one wants to understand this Krsna consciousness movement through science, through philosophy, through logic - in any way - through religion, through culture - anyway he wants to understand, we have got volumes of books
- If one wants to understand this sankirtana movement through philosophy and learning and logic, oh, there is ample opportunity. It is not sentimental. It is based on science and based on authority of Vedas. But it is simplified
- If one wants, he can develop, by practice, the mode of goodness and thus defeat the modes of ignorance and passion. One can similarly develop the mode of passion and defeat goodness and ignorance. BG 1972 purports
- If one who cannot voluntarily accept such austerity (giving up everything and going to the forest) is put into a situation of poverty, he automatically must practice austerity
- If one who has taken birth in the land of Bharata-varsa as a human being does not take advantage of the opportunity for spiritual elevation, his position is certainly the most miserable
- If one who hears of the gopis' lusty behavior with Krsna becomes free from lusty desires, certainly the gopis who approached Krsna became free from all such desires
- If one who is eager for devotional service utters the holy name even partially or improperly, the holy name, which is identical with the Supreme Personality of Godhead, exhibits its spiritual potency because of that person's offenseless utterance
- If one who is eager for devotional service utters the holy name even partially or improperly, the holy name, which is identical with the Supreme Personality of Godhead, exhibits its spiritual potency because of that person’s offenseless utterance
- If one who is embarrassed by hunger or who falls down or stumbles chants the holy name of the Lord even once, willingly or unwillingly, he is immediately freed from the reactions of his past deeds
- If one who is not yet developed imitates such symptoms (laughing, crying and dancing) artificially, he creates chaos in the spiritual life of human society
- If one wishes to enjoy something in the future, he has to endure trouble in the present. If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money
- If one wishes to enjoy the senses more than required, he becomes attached to family life, which means bondage. All the Pracetas admitted their fault in remaining in household life
- If one wishes to perfect his initiation, he must first undergo the purascarya activities
- If one with great care and attention takes to Krsna consciousness, chanting the holy name and hearing Krsna's transcendental pastimes, his ignorance will be destroyed and his tongue enabled to taste the sweetness of the transcendental nature of Krsna
- If one works according to the varnasrama-dharma system and does not desire fruitive results, he gets satisfaction gradually
- If one works for the sake of pleasing the Supreme Lord - Yajna, or Visnu - one is in liberated life. If one fails to do so he remains in a life of bondage
- If one works piously one may be elevated to the higher planetary systems or achieve liberation and return home, back to Godhead, but otherwise one may be degraded to a life as a dog, a hog and so on
- If one works very hard, suffering the threefold miseries, and then is successful in getting some small benefit, what is the value of this benefit
- If one worships a demigod and leaves Krsna, he must be considered the lowest fool
- If one worships as prescribed in the temple (in the temples in India there is always some statue, usually of Visnu or Krsna), that is a chance to progress. BG 1972 purports
- If one worships demigods like Lord Siva and Lord Brahma to become more attached to Krsna, that is approved. But if one goes to the demigods for some personal benefit, that is condemned
- If one worships the Deity in the temple, one's mind will naturally be absorbed in thought of the Lord and His form
- If one worships the demigods but does not understand the relationship between the demigods and the Supreme Personality of Godhead, his worship is irregular
- If one worships the demigods with the idea that they are on an equal level with Lord Krsna, then such worship is unauthorized, because Lord Krsna is the Supreme Personality of Godhead, unequalled and unsurpassed
- If one worships the demigods, the demigods, as servants of the Supreme, carry the sacrificial offerings to the Lord, like tax collectors collecting revenue from the citizens and bringing it to the government's treasury
- If one worships the Lord on the path of spontaneous love and goes to Vrndavana, he receives the shelter of Vrajendra-nandana, the son of Nanda Maharaja
- If one worships the Supreme Personality of Godhead, the Lord will never offer him such condemned benedictions (like those of the demigods). On the contrary, it is said in the Srimad-Bhagavatam (10.88.8), yasyaham anugrhnami harisye tad-dhanam sanaih
- If one worships the Supreme Personality of Godhead, the original person, even once, he receives the benefit of being promoted to the spiritual world and possessing the same bodily features as Visnu
- If one would do this (accepting a spiritual master), he would feel completely refreshed, just as one feels after taking a bath
- If one writes poetry without proper knowledge, there is every possibility that the mellows will overlap. When this occurs, no learned or advanced Vaisnava will like to hear it
- If one wrongly thinks that the material body is as perfect as the spiritual body and thus begins to worship Krsna by imitating the damsels of Vrndavana, he becomes infested with Mayavada (impersonal) philosophy
- If one's dreams during sleep are merely subject matters witnessed by the Supersoul, how can the living entity, who is different from the Supersoul, remember the activities of dreams? The experiences of one person cannot be understood by another
- If one's friends and relatives are in distress, these three (religion, economic development and sense gratification) cannot offer any happiness - SB 10.5.28
- If one's heart is highly elevated, grave and magnanimous, or if one's heart is rough and crude, different symptoms of ecstatic love will appear, influenced by the condition of the heart
- If one's heart is in the mode of passion, his faith is also in the mode of passion. And if his heart is in the mode of darkness, illusion, his faith is also thus contaminated. BG 1972 purports
- If one's idea of God is not clear, he thinks it is mystical, but one who has got clear idea of God, clear order from God, then it is not mystical but it is practical
- If one's mind is always engaged in the service of the Lord, there is no possibility that one will think, feel or act materially
- If one's mind is criminal, he was criminal in his last life. In the same way, according to the mind, we can understand what will happen in a future life
- If one's mind is distracted from worship, a mere show of worship will not be of any benefit
- If one's mind is fixed on Krsna (His name, qualities, form, pastimes, entourage and paraphernalia), all one's activities - both subtle and gross - become favorable - CC Preface
- If one's mind is somehow or other attracted by the holy name of Krsna, one is on the path of liberation
- If one's senses cannot help him attain the highest perfection of life, realization of the Supreme, they are all useless
- If one's son has died, one may certainly be affected by lamentation and illusion and cry for the dead son, but one may overcome lamentation and illusion by considering the verses of Bhagavad-gita
- If one, with faith, follows some rules which are not mentioned in the scriptural injunctions, what is his position? This doubt of Arjuna is to be cleared by Krsna. BG 1972 purports
- If somehow or other one takes to Krsna consciousness, he immediately becomes liberated
- If someone calls Lord Ramacandra by the vibration Hare Rama, O Lord Ramacandra! he is quite right. Similarly, if one says that Hare Rama means, O Sri Balarama! he is also right. Those who are aware of the visnu-tattva do not fight over all these details
- If someone gives you one piece of paper, "Yes, it is $10 note," then are you not cheated? You must know what is $10 note. Otherwise you'll be satisfied with a paper, piece of paper. That's all. If you do not know God, then how you can see God?
- If someone goes to Vrndavana, he will immediately feel separation from Krsna, who performed such nice activities when He was present there. Such attraction for remembering Krsna's activities is known as attachment for Krsna
- If someone holds a handful of dust, there is no possibility of the dust falling, but if one throws it in the air, it will fall down. BG 1972 purports
- If the Lord is pleased with someone, what is left for him to achieve? If one has been recognized by the Lord, even if he does not ask the Lord for anything, the Lord, who is within everyone, supplies him whatever he wants
- If there is no conception of God, if one does not know what is God and what is the order of God, then that type of religion is cheating religion and that kind of religion is completely thrown out from Srimad-Bhagavatam
- If when one is going out one sees someone with a bucket full of water, that is a very good sign. But if one sees someone with an empty bucket, it is not a good sign. Similarly, if one sees a cow being milked alongside its calf, it is a good sign
- If you inquire whether I am perfect or my disciples who are preaching this Krsna conscious movement, they are perfect, we may be imperfect. We are imperfect. We accept we are imperfect. But we are distributing the perfect knowledge
- If, by good fortune, a living entity develops faith in Krsna, he begins to associate with devotees
- If, however, one wants to stick to continued existence in the material world, he may indulge in female association unrestrictedly
- Impersonalists sometimes give the example that if one stands on a stone or a piece of wood one certainly stands on the surface of the land, because the stone and wood both rest on the surface of the earth
- Improvement of one's economic condition is the aim and object of a materialist, but there is no end to this material advancement, for if one cannot control his lusty desires, he will never be pleased, even if he gets all the material wealth of the world
- In another prayer it is said, "My dear Lord Krsna, best of all the Kuru dynasty, You are so impartial that even if Your enemy is qualified, You will reward him; and if one of Your sons is a culprit, You will chastise him"
- In any case, if one truly wants to be successful, one can do so by reading the text of Bhagavad-gita as it is. Sri Caitanya Mahaprabhu especially stressed the instructions of Bhagavad-gita: yare dekha, tare kaha 'krsna'-upadesa - CC Madhya 7.128
- In Bhagavad-gita (BG 18.69) it is said, na ca tasman manusyesu kascin me priya-krttamah: if one wants to be recognized by the Supreme Personality of Godhead, he must preach the glories of the Lord
- In Bhagavad-gita (BG 8.5) it is stated: If one remembers Krsna, Narayana, at the time of death, one is certainly eligible to return immediately home, back to Godhead
- In Bhagavad-gita (BG 9.26) the Lord (Krsna) says: "If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it"
- In Bhakti-rasamrta-sindhu, Srila Rupa Gosvami says that if one poses himself as advanced in spiritual life but does not refer to the srutis and smrtis he is simply a disturbance in society
- In Bharata-varsa one is naturally Krsna conscious, and if one further cultivates his Krsna consciousness, by the grace of Krsna he certainly expands his good fortune by becoming perfect in Krsna consciousness and very easily going back home, back to God
- In Christian Bible they pray, "O God, give us our daily bread." So one should accept that it is supplied by God. So if one does not even accept this obligation, then he is sinful, certainly
- In consideration of these two kinds of activities, there are two kinds of people, who have different symptoms. If one wants to see two kinds of activities in one person, that is contradictory
- In dreams we sometimes enjoy eating sweet rice and sometimes suffer as if one of our beloved family members had died
- In human society, if one kills a man he has to be hanged. That is the law of the state. Because of ignorance, people do not perceive that there is a complete state controlled by the Supreme Lord. BG 1972 purports
- In India, if one's name is Krsna, we say Krishta. My younger brother, his name was Krsna. So we were calling him Krishta. So Krishta, Christian
- In one stroke Narada Muni gave shelter to Kalakanya and counterattacked the ordinary karmis. If one accepts the instructions of Narada Muni, the ocean of fear (bhaya) can be very quickly removed by the grace of that great Vaisnava
- In order to render service to the Lord, one may accept necessary things. If one lives in this way, he may actually become renounced
- In other words, if one practices yoga mysticism and does not accept a bona fide spiritual master, he will surely fail. He will simply waste his valuable time
- In some societies the body is immediately burned after death, and thus it becomes ashes. In any case, if one intelligently considers the constitution of the body and the soul beyond it, what is the value of the body?
- In Srimad-Bhagavatam (SB 1.2.8) it is also said: If one executes the occupational duties of varnasrama-dharma but does not cultivate his dormant Krsna consciousness, his activities are futile. His occupation simply becomes unnecessary labor
- In Srimad-Bhagavatam (SB 10.29.15) it is stated that if one approaches the Supreme Lord even out of lust, anger or fear (kamam krodham bhayam), he is purified
- In the Bhagavad-gita (BG 9.26) Krsna says: If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it
- In the Bhagavad-gita the Lord states that He wants every soul to surrender unto Him only, and He assures everyone that if one does so He will give protection from the reactions of all sins
- In the Caitanya-caritamrta it is said that if one does not develop these symptoms (symptoms of happiness and tears in the eyes by chanting the glories of the Lord) while chanting Hare Krsna, it is to be understood that he is still offensive
- In the dark well of family life, one is always full of anxiety because of having accepted a temporary body. If one wants to free himself from this anxiety, one should immediately leave family life and take shelter of the Supreme Personality of Godhead
- In the discharge of devotional service, if one has unflinching faith in the instruction of the bona fide spiritual master and follows the rules and regulations, he is sure to be liberated, even within this present body
- In the forest there are many blind wells, and if one falls down in one there is no chance of being rescued. In a state of sleep, one remains perpetually bitten by some animals, especially snakes
- In the human body one can be elevated to the higher planets, and, furthermore, if one cultivates Krsna consciousness, one can return home, back to Godhead
- In the human form of life, one should come to the position of jnana and vijnana, but despite this great opportunity if one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the sastras
- In the material world there are always dangers at every step (padam padam yad vipadam na tesam (SB 10.14.58)). Nonetheless, if one takes shelter of Krsna without hesitation and keeps under the shelter of Krsna, he can easily cross the ocean of nescience
- In the material world, good and bad have no meaning because if one is good he may be elevated to a higher planetary system and if one is bad he may be degraded to the lower planetary systems
- In the material world, if one engages in chanting a material name, he will feel tired after chanting a few times. However, one can chant the Hare Krsna maha-mantra all day and night and never feel tired
- In the material world, if one wants to live for many years, he must endure the difficulties of old age, invalidity and many other miserable conditions
- In the material world, one who is happy forgets Krsna, or God, but sometimes, if one is actually pious but in distress, he remembers Krsna. Queen Kuntidevi therefore preferred distress because it is an opportunity for remembering Krsna
- In the Pauskara-samhita it is said, If one fully worships according to the regulative principles, one can attain the Supreme Personality of Godhead, Vasudeva
- In the same way, if one universe is vacated due to the living entities' having been liberated, that is a very little thing for Krsna. He does not take it very seriously
- In the southern section of the Eastern Railway, in the district of twenty-four parganas, is a station named Magrahata. If one goes to the southeastern side of that station for some fourteen miles, there is a place called Jayanagara
- In the Vedic scriptures there are concessions for meat-eaters. It is said that if one wants to eat meat, he should kill a goat before the goddess Kali and then eat its meat
- In this material world no one is satisfied in the dealings of society, friendship and love. Therefore if one wants to derive real pleasure within his heart, he must seek the lotus feet of Govinda
- In this way one can control the mind (by beating it with shoes). This is the instruction of all the sastras. If one does not do so, one is doomed to follow the dictations of the mind
- In those days there was no banking system like the one now found in Western countries. If one had excess money, he would deposit it with some merchant, usually a grocer. That was the banking system
- In village they have got their family, husband, wife, some children. If one lives spiritual life, he is actually happy. Materially, nobody can be happy. In your country, although there is enough facility for material enjoyment, actually they are not happy
- Instead of being eager to see the Lord in some bush of Vrndavana while at the same time engaging in sense gratification, if one instead sticks to the principle of following the words of the spiritual master, he will see the Supreme Lord without difficulty
- Instead of killing the cow to eat flesh, civilized men must prepare various milk products that will enhance the condition of society. If one follows the brahminical culture, he will become competent in Krsna consciousness
- Instead of realizing oneself and the Supreme Self, if one derides, doesn't want to understand what is God, what is God consciousness, what is Krsna, he is to be understood as the lowest of the mankind, naradhama. Adhama means lowest
- Instead of trying to be master of all yogic mystic powers, it is better if one simply keeps the supreme Yogesvara, Krsna, within his heart. Thus one's life can become perfect, and one can very easily be transferred to the kingdom of God
- Intelligent persons can see God in His personal form, as stated in the sastras, but if one is very eager to see the Supreme Personality of Godhead immediately, face to face, he can see the Supreme Lord through this description
- It does not matter to what category of this world the audience belongs. If one meekly and submissively hears about the activities of the Lord from a realized soul, he will be able to conquer the Supreme Personality of Godhead
- It does not matter what one is, whether a brahmana, ksatriya, vaisya, sudra or a degraded woman. If one engages seriously in devotional service, working with body, mind and intelligence, he is sure to be successful in going back home, back to Godhead
- It does not matter what one is. One must dedicate everything in the service of the Lord. If one is a learned scholar, scientist, philosopher, poet, etc., then he should employ his learning to establish the supremacy of the Lord
- It does not matter what one's position is; if one aims at reaching Krsna by performing his occupational duty under the direction of the spiritual master, his life is successful
- It does not matter whether one is a brahmana, ksatriya, vaisya or sudra. If one sticks to his position and properly executes his particular duty, he is considered a civilized human being. Otherwise he is no better than an animal
- It doesn't matter whether one is a karmi, jnani, yogi, philanthropist, politician or whatever; if one has no love for the lotus feet of the Lord, one falls down. That is the verdict given by Lord Brahma in this verse - SB 10.2.32
- It is a fact that if one takes shelter of a pure devotee, one attains all perfection, even if the association is a short one. A sadhu is a pure devotee of the Lord
- It is actually a fact that if one meets a saintly person completely engaged in transcendental duties and achieves his favor, then one's life mission becomes complete
- It is better if one fixes up a regulative principle according to his own ability and then follows that vow without fail. That will make him advanced in spiritual life
- It is clearly recommended in this age that if one quits his body at the end of this life chanting the mahamantra, Hare Krsna, he will reach the spiritual planets. BG 1972 purports
- It is customary among Hindus to carry a dying person to a nearby bank of the Ganges, for if one dies on the bank of the Ganges, his soul is considered to reach the lotus feet of Lord Visnu, wherefrom the Ganges flows
- It is essential to practice the system of brahmacarya if one wishes to beget a male child when one is married
- It is explained in Bhagavad-gita that if one eats food grains without offering them to the Supreme Personality of Godhead, Yajna, he is a thief and liable to be punished
- It is My vow that if one only once seriously surrenders unto Me, saying "My dear Lord, from this day I am Yours," and prays to Me for courage, I shall immediately award courage to that person, and he will always remain safe from that time on
- It is not that if one executes his duty properly he is automatically promoted, for promotion depends upon the satisfaction of the SP of G. It must ultimately be concluded that one can achieve the desired result of his activities upon satisfying the Lord
- It is not the fault of the Acarya Sankara that he has so interpreted Vedanta, but if someone accepts it, then certainly he is doomed
- It is not very difficult to merge into the impersonal effulgence of the Lord, Brahman, if one has satisfied the Supreme Personality of Godhead
- It is recommended here (in SB 3.25.20) that if one at all wants to realize Brahman, or spiritual perfection, his attachment should be transferred to the sadhu, or devotee
- It is recommended in the Vedic scriptures that if one wants money, health or education, then he should worship the various demigods
- It is said by Canakya Pandita that life is certainly short for everyone, but if one acts properly, his reputation will remain for a generation
- It is said in BG that the Lord cannot be seen by our imperfect eyes, He cannot be heard by our imperfect ears, & He cannot be experienced by our imperfect senses; but if one engages in devotional service with faith and devotion, then God reveals Himself
- It is said in Caitanya-caritamrta (Madhya 22.38-39): Krsna says, 'If one engages in My transcendental loving service but at the same time wants the opulence of material enjoyment, he is very, very foolish
- It is said in Srimad-Bhagavatam that if one gets an opportunity to serve a great soul - a mahatma - his path to liberation is open. However, those who are attached to materialistic persons are on the path of darkness
- It is said, mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) if one wants to progress on the path of liberation, he should associate with mahatmas, or liberated devotees
- It is said: Everyone gets a father and mother, but if one gets the benediction of Krsna and guru, he can conquer material nature and return home, back to Godhead
- It is sometimes found that if one devotee has advanced in spiritual activities, other devotees are envious of him. Such envious devotees are not completely freed from the bondage of birth and death
- It is specifically mentioned here (in SB 9.18.2) that if one enters political life, especially in the modern day, one looses the chance for human perfection
- It is stated in the Bhagavad-gita that if one wants to worship a particular demigod, the Supreme Personality of Godhead, who is sitting in everyone's heart, gives one greater attachment for that demigod so that one may be elevated to the demigod's abode
- It is stated in the Srimad-Bhagavatam that if one actually wants to be liberated he must render service to the devotees; but one who associates with materialistic people is on the path leading to the darkest region of existence. BG 1972 purports
- It is the duty of the government that everyone is discharging his duties. That is king's business, raja-danda. If one does not observe the regulative principle, then he should not declare himself as brahmana, ksatriya, vaisya, sudra
- It is the nature of Ramacandra Puri that first he lets one eat as much as desired, and if one does not eat more than necessary, with great attention he makes him eat more
- It is to be understood that if one really wants release from this material world, from the threefold miseries and from janma-mrtyu jara-vyadhi (BG 13.9) (birth, death, old age and disease), one must take shelter of the Supreme Personality of Godhead
- It is understood that one can be freed from all sinful reaction simply by chanting the holy name of God, but if one thinks that he is therefore at liberty to commit all kinds of sinful acts, that is a symptom of offense
- It is very difficult to understand Krsna, but if one tries to understand Srimad-Bhagavatam through Caitanya Mahaprabhu's bhakti cult, one will undoubtedly understand Krsna very easily
- It is very difficult to understand Krsna, but if one tries to understand Srimad-Bhagavatam through Caitanya Mahaprabhu’s bhakti cult, one will undoubtedly understand Krsna very easily
- It may be assumed that if one does not worship the demigods, even up to Lord Siva and Brahma, one can nevertheless satisfy the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita - BG 7.20
- It may be replied that if one stands directly on the surface of the earth he is more secure than if he stands on the wood or stone, which rest on the earth
- It should be understood, that if one's heart is in the mode of goodness, his faith is also in the mode of goodness. BG 1972 purports
- It was very difficult to find out a criminal. Because these four things were forbidden. What is that? No illicit sex, no intoxication, no gambling, no meat-eating. So if one follows these four principles, naturally he is sinless automatically
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- Jesus Christ has taken contract for all our sinful activities, so we can do anything, whatever we like. But that is not the fact. If one takes responsibility for you, you must abide by his order
- Just like Dronacarya. He was brahmana, but he became a ksatriya for certain reason. So it is advised that brahmana may take the profession of a ksatriya and up to the vaisya. But if he takes the profession of a sudra, then he is fallen
- Just like in your Bible there are commandments. So one has to abide by the commandment; then he will be happy. And if one disobeys the commandments of God, he will be unhappy
- Just like somebody is earning money, 10, 15, 20 dollars, and he is thinking of accumulating money, 100,000 dollars. So if somebody gives him immediately 100,000 dollars, "Take this," then 10, 15, 20, 100, 1000 dollars are all in
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- Karma-kanda is compared to wasps and drones that will simply bite if one takes shelter of them. Jnana-kanda, the speculative process, is simply like a ghost who creates mental disturbances
- Karmana-daiva-netrena: his (the husband's) circumstances are determined by his past fruitive activities. Therefore if one proudly thinks he can protect his wife, he is under illusion
- Kaunteya pratijanihi na me bhaktah pranasyati (BG 9.31). If one simply begins devotional service, he is immediately protected by the SPG. This is also confirmed in BG 18.66: aham tvam sarva-papebhyo moksayisyami. Protection begins immediately
- Knowledge must be followed by detachment. That is the way of self-realization. These two essentials for self-realization - knowledge and detachment - become manifest very quickly if one performs devotional service to the lotus feet of the Lord
- Krsna and the sound vibration "Krsna" are nondifferent, so if one loudly vibrates Hare Krsna, he will be able to think of Krsna immediately. This process of chanting is the best process of self-realization in this age
- Krsna cannot be defeated by any kind of mystic power. If one gets even a little power of scientific knowledge, one tries to defy God, but actually no one is able to bewilder Krsna
- Krsna confirms that if one wants to capture Him, one must undertake devotional service - BG 18.55
- Krsna continued, "If one happens to meet a great devotee, a mahatma who is a representative of the Personality of Godhead, one is immediately purified"
- Krsna continued, "Such a person can never be happy under any circumstances; but if one's mind is satisfied, even if he is bereft of all possessions, he can be happy living anywhere"
- Krsna is dina-anukampana: He is very merciful to everyone. Therefore if one wants to fulfill his material desires, Krsna helps him
- Krsna is very pleased with His devotees and their offerings. Therefore in the Bhagavad-gita (BG 9.26) the Lord says: “If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it
- Krsna said to Uddhava, "If one sticks to devotional service and is conducted by regulative principles given by the authorities and acaryas, that is the best qualification"
- Krsna says in BG 9.26: If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it
- Krsna says in Bhagavad-gita (BG 9.26): If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it
- Krsna says that if one simply puts philosophical theories for some utopian ideas, "Now time is coming which will be like this, like that." No. Time is there already. You cannot manufacture time like this or like that. It will go on
- Krsna says that if one thinks that "This man has killed this man," so, or "This man can kill this man," this kind of knowledge is not perfect. Nobody kills nobody
- Krsna says, 'If one engages in My transcendental loving service but at the same time wants the opulence of material enjoyment, he is very, very foolish. Indeed, he is just like a person who gives up ambrosia to drink poison'
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- Laws and scriptures are meant for human beings. As such, if one violates these laws (religious injunctions for restricted sex life), he becomes sinful
- Liberation and freedom from the reactions of sinful activities are only by-products of chanting the holy name of the Lord. If one chants the holy name of the Lord purely, he attains the platform of loving service to the Supreme Personality of Godhead
- Lord Buddha did not give any information about the soul, but if one follows his instructions strictly, he will ultimately become free from the material coverings and attain nirvana
- Lord Caitanya Mahaprabhu also recommends this in the Caitanya-caritamrta. If one wants to make advancement in spiritual life, by great fortune he may meet a bona fide spiritual master and from him learn about Krsna
- Lord Caitanya Mahaprabhu spoke, "My dear beautiful friend, if one develops love of Godhead, love of Krsna, the son of Nanda Maharaja, all the bitter and sweet influences of this love will manifest in one's heart. Such love of Godhead acts in two ways"
- Lord Caitanya says that one should always try to associate with saintly persons because if one establishes a proper association with a saintly person, even for a moment, one attains all perfection
- Lord Caitanya taught everyone that although one may be very much advanced in Krsna consciousness, if one offends the lotus feet of a Vaisnava his advancement will not bear fruit. We should therefore be very cautious not to offend a Vaisnava
- Lord Krsna has made a firm promise for all time. If one renders service unto Him, Krsna correspondingly gives him an equal amount of success in devotional service to the Lord
- Lord Krsna thought: "If one cherishes pure loving devotion to Me, thinking of Me as his son, his friend or his beloved, regarding himself as great and considering Me his equal or inferior, I become subordinate to him"
- Lord Krsna thought: "If one regards Me as the Supreme Lord and himself as a subordinate, I do not become subservient to his love, nor can it control Me"
- Lord Siva says to Sati, "All such endeavors can hardly offer anyone devotional service to the Lord, not even if one tries for it by such processes for many, many thousands of births"
- Love of Godhead is dormant within everyone’s heart, and if one simply follows the standard process of devotional service, it is awakened. But foolish mundane people who simply read about Krsna mistakenly think that He is immoral or criminal
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- Maharaja Nanda replied, "We should not give up this traditional ceremonial function; if one gives it up, being influenced by lust, greed or fear, then it does not look very good for him"
- Material elevation to life as a brahmana, demigod, rsi and so on are not causes for developing love of Godhead, but if one sincerely engages in the service of the Lord, his Krsna consciousness is complete
- Material reflection of the real tree has to be cut off. When it is said that a person knows the Vedas, it is assumed that he knows how to cut off attachment to this material world. If one knows that process, he actually knows the Vedas. BG 1972 purports
- Materialistic activities are always mixed with three kinds of miserable conditions - adhyatmika, adhidaivika and adhibautika. Therefore, even if one achieves some success by performing such activities, what is the benefit of this success
- Mayavadi-bhasya sunile haya sarva-nasa: if one associates with the Mayavada philosophy, his devotional life is doomed.
- Merely a house is not a home, for it is a wife who gives a home its meaning. If one lives at home with his wife, together they can fulfill all the interests of human life
- Mind is the friend of oneself, and mind is the enemy of oneself. So we have to train the mind. If I train my mind for becoming my friend, then my life is successful. If I train my mind to become my enemy, then my life is unsuccessful
- Modern medical science has not yet discovered how to bring a dead body back to life or bring youthful energy to an old body, but from here we can understand that such treatment is possible if one is able to take knowledge from the Vedic information
- My dear highly glorified Lord, if one, in the association of pure devotees, hears even once the glories of Your activities, he does not, unless he is nothing but an animal, give up the association of devotees
- My dear Lord, O Supreme Personality of Godhead, You are the Supreme Soul. If one meditates upon Your transcendental body, You naturally protect him from all sources of fear, even the imminent danger of death
- My Lord, devotional service unto You is the only auspicious path. If one gives it up simply for speculative knowledge or the understanding that these living beings are spirit souls and the material world is false, he undergoes a great deal of trouble
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- No one can introduce any new system into the Vedic way of life; if one does so out of malice, he is to be known as a pasandi, or atheist
- No one can say that he has discovered a torchlight so powerful that if one goes on a roof and focuses the torchlight on the night sky, the sun will then be seen. There is no such torchlight, nor is it possible
- No one should neglect to control the mind. If one does, the mind becomes so powerful that one immediately forgets his real position
O
- O my Lord, if one engages in Your pure devotional service with determination, You become visible in Your original transcendental youthful form as the Supreme Personality of Godhead
- Occupational duties are described in the religious scriptures. If one analyzes them, he can fully understand their qualities & faults and then give them up completely to render service unto the S P of God. Such a person is considered a first-class man
- Of course, this consciousness (everything related to God) is not for the ordinary person, but if one takes to the path of devotional service, as prescribed in The Nectar of Devotion, he can be trained in this consciousness & attain perfect understanding
- Of the millions of mustard seeds floating in that pot, if one seed is lost, the loss is not at all significant. Similarly, if one universe is lost, it is not significant to Lord Krsna
- On account of richness one may fall down, but if one takes birth in a Vaisnava family there is no more fall down. He makes progress further and further. In this way he is allowed again go back to home, back to Godhead
- One becomes free from all sinful reactions if one chants day and night, following the recommendation of Sri Caitanya Mahaprabhu
- One can achieve liberation if one hears the holy name of the Lord constantly, every day with great respect
- One can attain perfection simply by explaining the instructions, following in the footsteps of the acaryas or listening to the instructions with great attention. If one does so, one can attain the platform of pure devotional service to Lord Vasudeva
- One can attain the highest perfection if one hears Srimad-Bhagavatam. This hearing is described as nityam bhagavata-sevaya - SB 1.2.18
- One can certainly see directly the presence of Lord Sri Krsna in the pages of Bhagavatam if one has heard it from a self-realized great soul like Sukadeva Gosvami
- One can give up the desire to accumulate wealth simply by considering how difficult it is to protect the money in one's possession. If one keeps a large amount of cash with him, he is always anxious about keeping it properly
- One can know the Supreme Truth if one has unflinching faith in the bona fide spiritual master as well as in the Lord. Such a faithful person, even though illiterate in the mundane sense, can know the Lord automatically by the mercy of the Lord
- One can offer prayers to the SPG directly, but if one repeats the prayers offered by great devotees like Lord Siva and Lord Brahma, or if one follows in the footsteps of great personalities, one can please the Supreme Personality of Godhead very easily
- One can please the Lord under the direction of a bona fide spiritual master, and if one does so his life is perfect
- One can spiritually advance if one actually follows the instructions of Narada Muni. If one pleases Narada Muni, then the Supreme Personality of Godhead, Hrsikesa, is also pleased
- One cannot attain liberation simply through philosophical speculation devoid of devotional service. However, if one renders devotional service, he is automatically on the Brahman platform
- One cannot attain perfection without smearing the dust from the lotus feet of an exalted devotee on his head. If one always follows the orders of the spiritual master, there is no question of falling down
- One cannot give up this abominable association (with women and sex literature) through one's own effort, but if one takes shelter of a bona fide spiritual master who is a paramahamsa, he will gradually be elevated to the platform of spiritual life
- One cannot immediately reach the coast, but if one endeavors, he can cross the ocean of material existence by Sri Caitanya Mahaprabhu's mercy. One may be very eager to cross this ocean, but he cannot attain success by acting like a madman
- One cannot protect himself if one commits an offense at the feet of the holy name of the Lord. Such offenses are mentioned in the Padma Purana as being ten in number
- One cannot realize the Supreme simply by the attempt of one's speculative mind, but if one desires he can subdue all the material activities of his senses, and the Lord, by manifesting His spiritual energy, can reveal Himself to the pure devotee
- One cannot satisfy the Supreme Lord by his riches, wealth or opulent position, but anyone can collect a little fruit or a flower and offer it to the Lord. The Lord says that if one brings such an offering in devotion, He will accept it and eat it
- One cannot stop the activities of the senses by artificial means, but if one purifies the senses by engaging in the service of the Lord
- One does not need great wealth, education or opulence to satisfy the Supreme Personality of Godhead. If one is fully absorbed in love and ecstasy, he need offer only a flower and a little water
- One does not need to make a separate attempt to become liberated. If one simply engages in the service of the Lord, he will be liberated automatically
- One forgets if one drives a very costly car, he forgets himself that he is a poor man. He thinks that "I am this car." This is identification
- One has to follow in the footsteps of great sages and devotees like Maitreya & Vidura, Pariksit & Sukadeva Gosvami, and engage in the transcendental devotional service of God if one would know His ultimate feature, which is above Brahman and Paramatma
- One has to learn Bhagavatam from the representative of Sukadeva Gosvami, and no one else, if one at all wants to see Lord Sri Krsna in the pages. That is the process, and there is no alternative
- One has to learn from Krsna or His devotee. If one speaks on the basis of this experience - that is, on the basis of spiritual knowledge - one's words are valuable
- One has to make further progress for Paramatma realization, and further progress for God realization. If one finalizes everything by Brahman realization, certainly that is a catastrophe
- One is always a servant of lusty desires, anger, greed, illusion, envy and so forth, but if one obtains sufficient strength in spiritual advancement, one can control them
- One is gradually purified if one cultivates knowledge, even through mental speculation, and strictly follows the regulative principles enjoined in the sastras
- One is mistaken if he thinks that by applying modern machines such as tractors, grains can be produced. If one goes to a desert and uses a tractor, there is still no possibility of producing grains
- One loses the true benefit of human life (if one does not cultivate spiritual life but dies like the cats and dogs), which is to become Krsna conscious and solve life's problems
- One may argue that by Krsna consciousness one may attain the highest perfection if it is completed, but if one does not attain such a perfectional stage, then he loses both materially and spiritually. BG 1972 purports
- One may ask, "One is certainly very attached to family life, but if one gives up family life to be attached to the service of the Lord, one must undergo the same endeavor and trouble
- One may be materially considered an illiterate man, but if he has faith in the spiritual master as well as in the Supreme Personality of Godhead, then the meaning of scriptural revelation is immediately manifested before him
- One may be put in any condition, but God gives him the prerogative to chant Hare Krsna. In any condition of life, if one goes on chanting he will never be unhappy
- One may cleanse himself daily by taking a bath in water, but if one takes a bath even once in the sacred Ganges water of Bhagavad-gita, for him the dirt of material life is altogether vanquished
- One may or may not know the power of chanting the Hare Krsna mantra, but if one chants the holy name he will become free from all sinful reactions
- One may or may not know the value of chanting the Hare Krsna mantra, but if one somehow or other chants it, he will immediately be purified, just as one who takes a potent medicine will feel its effects
- One may remain perpetually illiterate, but if one practices the devotional service activities, he will become a devotee
- One may sometimes chant with offenses and sometimes without offenses, but if one seriously adopts this process, he will achieve perfection, which cannot be achieved through Vedic ritualistic ceremonies of atonement
- One may speak very nicely from the rhetorical or grammatical point of view, which may be very much appreciated by a materialistic audience, but if one's words are not offered to the service of the Lord, they are useless
- One may stay in his position of life but if one hears from the mouth of a pure devotee, he gradually comes to the understanding of his relationship with the Lord and thus engages in His loving service, and his life becomes completely perfect
- One must become the servant of the servant of the servant of the Lord. If one wants to become the servant of the Lord directly, this is not as fruitful as engaging in the service of the Lord's servant
- One must follow the instructions of the Supreme Lord: sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). If one follows any other system of religion, he is subject to punishment by the Supreme Personality of Godhead in many different ways
- One must forget these designations (Indian, American, Hindu, Muslim, Christian and so on) and use this consciousness only for the service of Krsna. Therefore if one takes advantage of the Krsna consciousness movement, his life is certainly successful
- One must have firm faith in the process of devotional service and the scriptures that support it. If one hears the activities of Sri Caitanya Mahaprabhu with this faith, he can be freed from his envious position
- One must see things as they are through the mercy of a spiritual master; otherwise, if one tries to see Krsna directly, he may mistake an ordinary man for Krsna or Krsna for an ordinary man
- One must strictly follow the principles given by Lord Caitanya Mahaprabhu in this verse. If one simply follows in the footsteps of Lord Caitanya and the Gosvamis, certainly he will achieve the ultimate goal of life, the lotus feet of Sri Krsna
- One need only be firmly convinced by the spiritual master that Krsna is the Supreme Personality of Godhead. If one decides this, he can make further progress by thinking of Krsna, chanting of Krsna and glorifying Him
- One occupation which is not exactly fitting you, you do not know how to do it, so avyapare suvyaparam yo kartu... If one wants to act in a business in which he is unable to do, then he is killed just like this fool monkey
- One should always remember that all Vedic literatures are self-evident. No one is allowed to interpret the Vedic verses. If one does so, he indulges in imagination, and that has no value
- One should always stay in a secluded place, completely fixing his mind at the lotus feet of the unlimited Personality of Godhead, and if one wants any association at all, he should associate with persons similarly engaged
- One should approach a Krsna conscious person with all humility, put relevant questions to him and not challenge him. If one were to challenge him, such a highly elevated Krsna conscious person would not be available to receive any tangible service
- One should be very eager to hear about the activities of the Lord from the bona fide source, the pure devotee. If one simply gives aural reception to the narration and accepts the glories of the Lord, then he is qualified
- One should endeavor to become Krsna conscious. If one tries to spread Krsna consciousness all over the world, he should be understood to be performing the best welfare activity. The Lord is automatically very pleased with him
- One should not become father or mother if he cannot do so. In this way, no friend, no relatives, no father, no..., if one cannot teach his other party how to save from the clutches of death
- One should not criticize a preacher of the glories of the Hare Krsna maha-mantra. If one does so, he is an offender
- One should not engage paid brahmanas to worship the Deity. If one does not personally worship the Deity but engages paid servants instead, he is considered lazy, and his worship of the Deity is called artificial
- One should not foolishly adopt any of the slogans concocted by imaginative devotees. If one actually wants to derive the effects of chanting, one must strictly follow the great acaryas
- One should not strive to become a mother or father if one cannot save one's dependent son from the impending danger of death
- One should remain always a fool before Guru Maharaja. That is progress. If he thinks, "I know more than my Guru Maharaja," then he's fallen. Then he is finished
- One should strictly follow the scriptures if one actually wants an auspicious life
- One should try to do good for others, but only after knowing perfectly how to do good for others. Otherwise, if one embraces others in a false sense of altruism, one can get only a temporary benefit
- One should worship the brahmanas & Vaisnavas by offering them all kinds of endowments & sweet words, & if one has no means to offer anything, he must at least use sweet words to pacify them. The Lord personally exhibited this behavior towards the Kumaras
- One who chants this mantra to worship that SP three times a day, will surely be freed from all sinful reactions. If one simply offers his obeisances to this form or remembers this form three times a day, all his recent sinful activities will be destroyed
- One who directly hears Krsna can understand confidential knowledge (of BG). If one does not come to the disciplic succession, he cannot hear Krsna; therefore his knowledge is always imperfect, at least as far as understanding BG is concerned. BG 1972 pur
- One who does not accept a bona fide spiritual master cannot be an authority. This is clearly explained here (in SB 3.19.33). If one wants to have transcendental pleasure, he must find a person with authority
- One's life will be misdirected (if one doesn't learn the science of the mode of nature). BG 1972 purports
- One's status does not depend upon birth. As confirmed in SB 7.11.35 by Narada: If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, even if he has appeared in a different class, he should be accepted according to those symptoms
- One’s real duty is to surrender to the lotus feet of Krsna, but if one is unable to do so, he should adopt this process (of chanting the Hare Krsna mantra and rendering service unto the tulasi plant), as introduced by Sri Caitanya Mahaprabhu
- Only by Krsna's mercy can one who is interested in His transcendental loving affairs understand them. If one tries to understand these transcendental topics simply by using one's material brain substance, the attempt will be futile
- Only the most fortunate can hear these four nectarean sounds - Krsna's words, the tinkling of His ankle bells & bangles, His voice and the vibration of His flute. If one does not hear these sounds, his ears are as useless as small conchshells with holes
- Otherwise (if one does not follow Krsna's instructions) one will be cheated by unauthorized meditation and gymnastic methods of yoga. Thus one will board a boat of stone, which will sink and drown all its passengers
- Our material condition is a diseased condition. If one wants to enjoy real sense enjoyment, then one must get free of the entanglement of material existence
- Our test tube is: if one does not know Krsna, if one does not know how to follow Bhagavad-gita, we immediately take him as a rascal. That's all
P
- Pancaratriki-vidhi means if any one has a little inclination for spiritual development, he should be given chance. This initiation means to give chance
- Payah-panam bhujanganam: if one feeds a serpent milk, the snake will simply increase his venom. However, if one supplies milk to a talented sage or saint, the sage will develop finer brain tissues by which he can contemplate higher, spiritual life
- People are trying to control birth, but they are not able to control death; and if one cannot control death, one cannot control birth either. In other words, artificially controlling birth is not any more feasible than artificially controlling death
- People try to rectify one mistake by making another mistake. This is the way of the struggle for existence in the material world. If one in this condition is advised to take to Krsna consciousness and be happy, he does not accept such instructions
- Perfect knowledge of the Absolute Truth means perfect knowledge of Krsna. If one understands Krsna, then all the departments of knowledge are part and parcel of that understanding. BG 1972 purports
- Persons or nations anxious to spread their influence all over the world should cons