Because we are part and parcel of Kṛṣṇa. Kṛṣṇa is Aja. Aja means who has no birth and death. So we are also aja. How we can be otherwise? If Kṛṣṇa, I am Kṛṣṇa's part and parcel. The same example we can see. If my, if my father is happy, so I am the son of my father. Why I shall not be, I shall be unhappy? This is natural conclusion. Because I will enjoy my father's property as my father is enjoying. Similarly God is all-powerful. Kṛṣṇa is all-powerful, all beautiful, all-knowledge, everything complete. So I may not be complete, but because I am part and parcel, so I have, I have got all the qualities of God in part and parcel. It is not that... So God does not die. He's aja. So I also will not die. This is my position. And that is explained in the Bhagavad-gītā that: na jāyate na mriyate vā kadācit. When He's describing about the soul, Kṛṣṇa says that the soul is never born, na jāyate, na mriyate. And if one is not born, how he can die? There is no question of death. Death is for a thing which has got a birth. If one has no birth, there is no question of death. Na jāyate na mriyate vā. So we are part and parcel of Kṛṣṇa. As Kṛṣṇa is Aja, we are also aja. That we do not know. This is ignorance. This is ignorance.
They are making scientific researches, but they do not know that every living entity is spirit soul. He has no birth. He has no death. He's eternal. Nityaḥ śāśvato 'yam, everlasting, purāṇaḥ, although oldest, na hanyate. The conclusion: na hanyate hanyamāne śarīre (BG 2.20). So after the annihilation of this body the soul does not die. He accepts another body. This is our disease. This is called bhava-roga. Bhava-roga means material disease. So Kṛṣṇa, being the Supreme Living Entity, nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13) Kṛṣṇa is exactly like us. Or we are imitation of Kṛṣṇa. The difference is Kṛṣṇa is vibhu, unlimited, and we are aṇu, we are limited. That is the difference. Otherwise, qualitatively, we are as good as Kṛṣṇa. Therefore whatever propensities Kṛṣṇa has, we have got all these propensities. Kṛṣṇa has the propensity to love the other sex. Therefore we have got this propensity, to love the other sex. The beginning of love is there in Rādhā and Kṛṣṇa, eternal love between Rādhā and Kṛṣṇa. So we are also seeking eternal love, but because we are conditioned by the material laws, it is interrupted. It is interrupted.
So if we be, come out of this interruption, then we get similar love affairs as Kṛṣṇa and Rādhārāṇī. So our business should be how to go back to home, back to Kṛṣṇa. Because going to Kṛṣṇa means, Kṛṣṇa is eternal, we get eternal body. Just like to become a secretary or even a servant of President Nixon, he's also big man. He's also big man. Because unless one has got some special quality, he cannot become personal servant of President Nixon or his secretary. It is not possible. Not ordinary man can become President Nixon's servant or secretary. Similarly to go back to home, back to Godhead means you get the same type of body, as Kṛṣṇa has got. You become aja. Ajo nityaḥ śāśvato 'yam. This is a disease, that we are changing our body. So Kṛṣṇa is Aja.