So this is not siddhānta. This is not conclusion of the śāstra. Śāstra conclusion is the Deity and Kṛṣṇa, the same. There is no difference. We have many times explained this. Deity, the worshipful Deity in the temple, is not different from Kṛṣṇa. So Svarūpa Dāmodara did not approve of the poetry to be presented to Śrī Caitanya Mahāprabhu. At that time he chastised him, that "You do not know the conclusion, and you dare to write some poetry. Don't do this." And he said, bhāgavata para giya bhāgavata-sthāne: "If you want to understand Śrīmad-Bhāgavatam, then you go and study Śrīmad-Bhāgavatam from the pure devotee. Then you'll understand. Otherwise, you'll write all these nonsense." Bhāgavata para giya bhāgavata-sthāne. So one bhāgavata . . . the two bhāgavatas. You study Śrīmad-Bhāgavatam from living bhāgavata. So if one does not take or does not surrender unto the living bhāgavata, he cannot understand Śrīmad-Bhāgavatam.
Many scholarly, learned, Sanskrit scholar, they cannot understand Bhāgavatam. I have seen many scholar scholars, they cannot understand Bhāgavata. Sanskrit scholar, they will read, but they will not be able to understand. Similarly, Bhagavad-gītā also. If anyone studies Bhagavad-gītā from scholarly point of view, A-B-C-D, he'll not understand. Kṛṣṇa therefore said that, "Arjuna, I shall speak the lessons of Bhāgavata unto you because you are My very dear friend and you are My devotee." Kṛṣṇa did not want to speak Śrīmad . . . Bhagavad-gītā to a scholarly student. No. These books are not to be understood by mundane scholarship. That is not possible, all the Vedic śāstras. All the Vedic śāstras.
There is a big commentary on Bhagavad-gītā by a great scholar and political leader, Lokmanya Tilak. So one of his devotee . . . he's also politician. When I was in London in 1968 . . . so he has got a society there. They're preaching the Tilak's political view, like that. He has got a . . . so he came to see me, and he was very much eulogizing Lokmanya Tilak, that he has written his big commentary, Karma-yoga. So he wanted to invite me in talk on Tilak's great task. So I told him that, "Tilak does not understand Bhagavad-gītā." So immediately he was surprised. Then we had a talk, and I convinced him that, "Tilak was a politician, maybe a big scholar, but that does not mean he can understand Bhagavad-gītā."