If One Is
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"if one is"
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This category has the following 5 subcategories, out of 5 total.
C
I
Pages in category "If One Is"
The following 404 pages are in this category, out of 404 total.
A
- A challenging spirit before the spiritual master should be avoided if one is at all interested in learning the Vedic instructions in depth
- A real guru is freed from all material contamination and is fully engaged in Krsna's service. If one is able to obtain the dust of the lotus feet of such a guru, his life becomes successful. Otherwise he is baffled both in this life and in the next
- A student was supposed to study grammar carefully for twelve years in the beginning of his life, because if one is expert in the grammar of the Sanskrit language, all the sastras are open to him
- A woman is called yosit. In spiritual advancement, association with yosit is always restricted because if one is like a play doll in the hands of yosit, then all his spiritual advancement is at once stopped
- According to Sri Caitanya Mahaprabhu: A person may be a brahmana, a sannyasi, a sudra or whatever, but if he is well conversant in the science of Krsna, he can become a guru - CC Madhya 8.128
- According to the BG 18.55, only the bhakti process is said to be definitive. Bhaktya mam abhijanati. This is the conclusive statement of the Vedas, and one has to accept this process if one is serious in searching for Krsna, the SP of Godhead
- According to the opinion of devotees, constant remembrance of the Supreme Lord is called samadhi, or trance. If one is constantly in trance, there is no possibility of his being attacked or even touched by the modes of material nature
- According to the verdict of Srimad-Bhagavatam, if one is not devotee, then he has no good qualifications, and if one is simply devotee, it is to be supposed that he has got all the good qualities
- After giving up the body, one is transferred to another body, but sometimes, if one is too sinful, he is checked from transmigrating to another body, and thus he becomes a ghost
- Although if one is conscious of his eternal relationship with the Supreme Personality of Godhead, one can utilize one's material assets, such as great learning and beauty and exalted ancestry, for the service of the Lord; then such assets become glorious
- Although one may be spiritually advanced, if one is attached to the impersonal feature of the Absolute Truth one must still work very hard, as indicated by the words kleso 'dhikatarah, which mean "greater suffering"
- Although there are three modes of material nature, if one is determined, he can be blessed by the mode of goodness, and, by transcending the mode of goodness, he can be situated in pure goodness, which is called the vasudeva state. BG 1972 purports
- An inordinate desire for economic development is considered to be like straws and grains of sand within the heart. If one is overly engaged in material activity, the heart will always remain disturbed
- Arcanam. After pada-sevanam comes the process of arcanam, worship of the Deity. If one is interested in the process of arcanam, one must positively take shelter of a bona fide spiritual master and learn the process from him
- Artificially, such sense desires cannot be stopped. But if one is engaged in Krsna consciousness, then, automatically, sense desires subside without extraneous efforts
- As far as jnana is concerned, if one is a perfect devotee of Vasudeva, he is the greatest mahatma (vasudevah sarvam iti sa mahatma sudurlabhah). A mahatma is one who has full knowledge of the Absolute Truth
- As long as one remains in the bodily concept of life, he may act according to the duties of social convention, but if one is elevated to the spiritual platform, he must simply serve the Supreme Lord; that is the real execution of sva-dharma
- At some time or another all the transcendentalists ultimately come to understand the necessity of rendering devotional service to Krsna & become fully Krsna conscious. Even if one is very learned or extravagant, he can still engage in the DS of the Lord
B
- Because of inability to control the senses, one must go through great endeavor to go to hell, but if one is sensible he can very easily obtain the favor of the Supreme Personality of Godhead because the Lord is always with him
- Because the Personality of Godhead is supreme, no one is equal to Him, and no one is greater than Him. Nonetheless, if one is a devotee of the Supreme Personality of Godhead, the Lord is easily obtainable
- Because there are three main stages of realization, the Supreme Absolute Truth is not attained in one birth. Bahunam janmanam ante (Bg. 7.19). If one is fortunate, he can achieve the ultimate in one second
- Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is well situated and is happy in this world
- Both taking sannyasa and dealing in pounds, shillings and pence are external affairs. In any condition, one should always consider how to please and satisfy Krsna. Thus even if one is involved in great material affairs, he will not become attached
- Brahmanas must ultimately be Vaisnavas, and if one is a Vaisnava, he has already acquired the qualifications of a brahmana
- By following the regulative principles of human life, one gradually raises himself to the platform of spiritual realization. If one is so fortunate, by such practice, to rise to the platform of KC, then success is guaranteed for him. BG 1972 purports
C
- CB Madhya-khanda 13.388-390 says: "Even if one is as strong as Lord Siva, who carries a trident in his hand, one will nonetheless fall down from his spiritual position if he tries to insult a Vaisnava. That is the verdict of all Vedic scriptures"
- Chanting of the Hare Krsna maha-mantra is so powerful that it does not depend on official initiation, but if one is initiated and engages in pancaratra-vidhi (Deity worship), his Krsna consciousness will awaken very soon
E
- Even an uneducated person can understand transcendental words if he is a fully surrendered soul. But without that mood of surrender, Bhagavad-gita remains incomprehensible
- Even if one falls down due to immaturity or bad association, his devotional assets are never lost. There are many examples of this - Ajamila, Maharaja Bharata, and many others
- Even if one is a brahmana he is certain to be attacked by leprosy and bereft of all family members if he makes dualistic considerations (of maha-prasadam). Such an offender goes to hell, never to return. This is the injunction of the Brhad-visnu Purana
- Even if one is a householder rather than a brahmacari, a sannyasi or a vanaprastha, one should not endeavor very hard for religiosity, economic development or satisfaction of the senses
- Even if one is a liberated soul and is actually free from material contamination, he can still, without cause, become attracted to the devotional service of the Supreme Lord
- Even if one is able to count such atomic particles (contained in the whole universe) or is able to roll up the sky like one's bedding, even then one is unable to estimate the extent of the prowess and energy of the Supreme Lord
- Even if one is born a mleccha, if he becomes a devotee he is to be considered the best of the brahmanas and a learned pandita
- Even if one is born a sudra, if he is actually engaged in the occupation and pure behavior of a brahmana, he becomes a brahmana
- Even if one is born in a low family, like a family of candalas (dog-eaters), one can become filled with transcendental symptoms through realization of the supreme stage of love of Godhead. These transcendental symptoms are described in Srimad-Bhagavatam
- Even if one is born in a non-brahmana family, if he has the brahminical qualifications he should be accepted as a brahmana, as confirmed by Srila Narada Muni and the great saint Sridhara Svami. This is also stated in Srimad-Bhagavatam
- Even if one is fixed in devotional service like Maharaja Pariksit, he must still inquire from the realized spiritual master all about this
- Even if one is highly advanced, materially or spiritually, he may be attracted by lusty desires. The object of attraction may even be one's mother, sister or daughter. Therefore, one should be extremely careful in dealings with women
- Even if one is highly elevated in material education and is even the disciple of Brhaspati, he still has to learn from the gopis and the other residents of Vrndavana how to love Krsna to the highest degree
- Even if one is liberated in this life, he becomes addicted to material desires because of offenses to the Supreme Personality of Godhead
- Even if one is promoted to the higher planetary systems by performing great sacrifices, which are accompanied by the sinful act of sacrificing animals, the standard of happiness in Svargaloka is also not free of disturbances
- Even one is situated in a very great dangerous point, still, he is not disturbed. This is such a thing, Krsna consciousness. He does not become disturbed
- Every man, after his birth, immediately becomes indebted to so many people, and one is expected to discharge many kinds of ritualistic functions because of this indebtedness. However, if one is fully surrendered to Krsna, One becomes free from all debts
- Everyone is Krsna's son, so if one is mislead it is our duty to reclaim him for Krsna and one who is engaged in such work is soon recognized by Krsna
F
- For example, if one is attached simply to hearing about the Lord, and another is attached to chanting the glories of the name, both will achieve their desired goal in devotional service. In the Caitanya-caritamrta this has been explained
- Formerly men used to travel without conveyances, but still, as far as possible, when one leaves home one should not take his wife with him, especially if one is in such a condition as Lord Ramacandra when banished by the order of His father
H
- He's not spiritual man. He's a hypocrite. He must be inside and outside correct. If one is outside correct, inside wrong, he's not spiritual man. We don't accept him
- Here (in SB 8.24.30) it is said, yathetaresam prthag-atmanam satam, padopasarpanam mrsa bhavet. In other words, if one is to worship someone else, he must worship the Supreme Personality of Godhead. Then his worship will never be fruitless
- How can we tell if one is completely surrendered unto the spiritual nature?
- Hypocrisy and other things, they are subsidiary. If one is pure from the very beginning, then there is no chance of becoming hypocrite. Why he should be hypocrite? If he is open, clear, why one should become hypocrite?
I
- I am a servant of Krsna. That is very nice. So one become... One has got the tendency to become proud. So if one is proud to become a cats and dog or a tiger or a so-called big man of this material world, that is for his bondage
- I am very glad to learn you are chanting 48 rounds. Actually it is all right that one should chant 64 rounds, even 16 rounds, so if one is able to chant more than 16 rounds up to 64, it is very good
- I had some discussion with her that she will go to India and help in constructing our temple there. So now we are getting our land there and if she is able to help in this connection, then her going to India will be a great service to Krsna
- If actually one is making progress in devotional service, he must be detestful to any other system
- If one desires to understand the sun as it is, one must first face the sunshine and then the sun globe, and then, if one is able to enter into that globe, one may come face to face with the predominating deity of the sun - CC Preface
- If one follows religious principles, he automatically practices birth control because if one is spiritually educated he knows that the after-effects of sex are various types of misery - bahu-duhkha-bhaja
- If one has finished his material activities then there is no more birth. This is possible only when one begins Krsna conscious activities, because such activities do not produce reaction
- If one hears an irresponsible person blaspheme the master and controller of religion, he should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer's tongue and kill the offender
- If one hears an irresponsible person blaspheme the master and controller of religion, one should block his ears and go away if unable to punish him. But if one is able to kill, then one should by force cut out the blasphemer's tongue and kill the offender
- If one is a brahmana he should not give up his body because by doing so he would be responsible for killing a brahmana; therefore a brahmana should leave the place or block his ears so that he will not hear the blasphemy
- If one is a businessman, an industrialist, an agriculturist, etc., then one should spend his hard-earned money for the cause of the Lord. Think always that the money which is accumulated is the wealth of the Lord
- If one is a literary man, he can write articles and poetry for the service of the Lord under the direction of the spiritual master
- If one is a little literate and can read Bhagavad-gita As It Is and Srimad-Bhagavatam, that is so much the better. These works are now available in an English translation and are done very authoritatively to appeal to all classes of men
- If one is a perfect brahmacari, he can very easily control the mind and senses, give charity, speak truthfully and so forth. To begin, however, one must control the tongue and the process of eating
- If one is a pure devotee acting under the directions of the guru, one easily gets the mercy of the Supreme Lord and thus becomes immediately situated on the transcendental platform
- If one is a sincere and pure devotee, the material lust in his heart is completely vanquished as he discusses the lusty feelings between the gopis and Krsna, and he makes quick progress in spiritual life
- If one is a Vaisnava, his sinful life is certainly ended
- If one is able to be guided by a proper and bona fide spiritual master, who can lead one to the path of elevation, to the higher stage, then one's life becomes successful. BG 1972 purports
- If one is able to continue such meditation on the Lord's form at the time of one's death, one is liberated from this mortal body and is transferred to the kingdom of God
- If one is able to factually answer the questions about the science of Krsna, he is the spiritual master, regardless of where he is born or what he is - whether he be a brahmana or sudra or American, Indian or whatever
- If one is able to promote himself to higher planets like Candraloka, the sun or, still higher, Maharloka, Janaloka and Tapoloka, or even ultimately the highest planet, Satyaloka, there are immense possibilities for material enjoyment
- If one is able to receive the transcendental sound from the bona fide spiritual master, his path of liberation is guaranteed
- If one is actually advanced in spiritual life, execution of regular spiritual life, then automatically anartha-nivrttih, things which are not required, that becomes automatically stopped
- If one is actually advancing in spiritual life, he must become very much detached from material enjoyment
- If one is actually educated in Vedic knowledge, is famous for performing prescribed activities and has been born in a great aristocratic family, why should he be called a demon
- If one is actually executing devotional service, then anarthas, the unwanted things associated with material enjoyment, will automatically disappear
- If one is actually fortunate enough to have faith in these discussions (between Ramananda Raya and Lord Caitanya), he can enter into the transcendental association of Radha and Krsna
- If one is actually in knowledge, brahma-jnana, he thinks in the same way that "The lower animals, they are also our family members. And if I kill him for my satisfaction, my sense satisfaction, it is great sinful act."
- If one is actually Krsna conscious, he cannot have any enemies. Since his only engagement is to induce others to surrender to Krsna, or God, how can he have enemies
- If one is actually sincere in writing, all his ambitions will be fulfilled. Whether one is known as a great author is incidental. One should not attempt to write transcendental literature for material name and fame
- If one is actually situated in spiritual life he'll get spiritual pleasure, transcendental bliss, by serving more and more, new and new. That is spiritual life
- If one is actually sympathetic to fallen, suffering humanity, he should try to elevate people from material consciousness to spiritual consciousness
- If one is actually Vaisnava, then by seeing him one will chant Hare Krsna. This has been created all over the world. Yes. Wherever we go, they chant Hare Krsna. Even at midnight in Athens. Yes. That we have experienced
- If one is adamant to drink wine, then there is Candi-puja, Durga-puja. That means restriction
- If one is addicted to illicit sex life, if one is addicted to meat-eating and if one is addicted in intoxicants, then he is immediately fallen from the standard of human society
- If one is advanced in knowledge, he must always be prepared to sacrifice anything for a better cause. At the present moment the entire world is in a dangerous position under the spell of a godless civilization
- If one is advanced in Krsna consciousness, material activities, both sinful and pious, automatically become distasteful to him. That is the test of Krsna consciousness. Both pious and impious activities are actually due to ignorance
- If one is advanced in the science of Krsna consciousness, regardless of his position in human society, he may become a spiritual master
- If one is already engaged in devotional service, it is to be understood that Brahman realization is there. Therefore it is called samsiddhi
- If one is already engaged in Krsna consciousness and is rendering transcendental loving service to the Lord, then it can be supposed that he has finished all the recommended courses of austerity, penance, religion, sacrifice, mystic yoga and meditation
- If one is always able to fix his mind on Krsna in devotional service, it is very easy for him to remain in an undisturbed transcendental trance, or in samadhi
- If one is always acting under these three facts, knowing Krishna to be the Supreme Proprietor, Enjoyer, and Friend, then he is truly honest
- If one is always conscious that Krsna is the supreme master and that he is an eternal servant of Krsna, he is a liberated person in any condition. Entangling material activities will not affect him
- If one is an offender at the lotus feet of a brahmana or Vaisnava, his offenses uproot all his auspicious activities. One should very carefully guard against committing vaisnava-aparadha, or offenses at the lotus feet of a Vaisnava
- If one is at all interested in being freed from the bondage of repeated birth, death, old age and disease, after a certain age one must go to the forest. pancasordhvam vanam vrajet
- If one is at all serious about attaining liberation from these miseries (of birth, old age, disease and death), he must take to devotional service. This is confirmed by the Lord Himself in Bhagavad-gita
- If one is at all sympathetic or able to do good to others, he should endeavor to raise people to Krsna consciousness. In this way everyone advances spiritually by the grace of the Lord
- If one is attracted by a large number of disciples and material conveniences offered by these disciples and forgets his duty as a bona fide master, the growth of the plant will be impeded
- If one is attracted by the bhakti cult, he becomes engaged in the service of the Lord and the spiritual master, and thus his life becomes successful
- If one is attracted by this root of illusory conceptions - "I" and "mine" - he will have to remain within this material world in different exalted or nasty positions
- If one is attracted to talks about Me and has faith in the instructions I have set forth in the Bhagavad-gita, and if one is neither falsely detached from material things, his dormant love for Me will be awakened by devotional service
- If one is born a sudra, he must continually return to the ocean of Puyoda to eat horrible things. Thus even a born sudra is expected to become a brahmana; that is the meaning of human life. Everyone should improve himself
- If one is born in a brahmana family but does not behave according to brahminical standards, he should not be offered the sraddha-patra, which is prasadam offered to the forefathers
- If one is born in a family of dog-eaters but is a pure devotee of the Lord, he can become a spiritual master." The conclusion is that one cannot become a spiritual master unless he is a pure devotee of the Lord
- If one is born in the family of candalas yet is well versed in Krsna consciousness, he can become a guru
- If one is born of a brahmana family, but gives up Krsna bhajana, devotional life, he becomes a muci
- If one is born of a brahmana father but his symptoms are demoniac, he is regarded as a demon. The Sudarsana cakra is always concerned with annihilating the demons
- If one is carried away by the waves of nature, what is the meaning of being a great scientist or philosopher? Mundane science and philosophy are also material creations
- If one is completely atheistic and disobedient and rebellious against any authority, what hope is there? So one's obedience to a higher personality can start with the demigods
- If one is completely engaged in the Lord’s devotional service, he is absolved of all debts. This is confirmed in the following verse, quoted from Srimad-Bhagavatam - SB 11.5.41
- If one is completely trained in the principles of brahmacarya, he generally does not enter household life. He is then called a naisthika-brahmacari, which indicates total celibacy
- If one is connected with Krsna in any of these transcendental relationships (as a supreme master, supreme friend, supreme son and supreme conjugal lover) , the course of one's material life is understood to have already ended
- If one is conscious of his eternal relationship with the Supreme Personality of Godhead, one can utilize one's material assets, such as great learning and beauty and exalted ancestry, for the service of the Lord
- If one is convinced of this philosophy of life (engagements and adopt the service of the Supreme Lord, Krsna), that is faith. Now the development of that faith is the process of Krsna consciousness. BG 1972 purports
- If one is convinced that devotional service to the Lord includes everything, no other activity is required
- If one is deluded by such a conception (that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity), he is cheated by his own activity. Such activities have been compared to an elephant's bathing
- If one is destined to remain in the Lord’s impersonal effulgence, he misses the opportunity to render service to the Personality of Godhead. Therefore devotees consider remaining in the impersonal Brahman effulgence a kind of punishment
- If one is determined he can be blessed by the mode of goodness, and by transcending the mode of goodness he can be situated in pure goodness, which is called the vasudeva state
- If one is determined not to be envious of anyone, he can naturally conquer anger. Similarly, one can give up the desire to accumulate wealth simply by considering how difficult it is to protect the money in one's possession
- If one is determined not to have sex, he can automatically conquer lusty desires. The example given is that even if one is hungry, if on a particular day he is determined to observe fasting, he can naturally conquer the disturbances of hunger and thirst
- If one is determined to get out of all the designations that are attached to the pure spirit soul, and which arise due to the body and are always changed when the body is changed, one can attain to bhakti
- If one is determined to make spiritual advancement, he will not beget a child unless able to make that child a devotee
- If one is devoid of Krsna consciousness, he is sure to commit mischief in this material world
- If one is disturbed in his conditional life, he becomes more and more entangled in material contamination
- If one is eager to attain the highest understanding, he must begin with an inquiry into the differences between copper and bronze, then silver and gold and so on
- If one is empowered by the Supreme Personality of Godhead to do something, the core of his heart becomes a dhama, and thus he becomes so extraordinarily powerful that not only his enemies but also people in general are astonished to observe his activities
- If one is engaged full time in the service of the Lord, under my direction, that is my personal service
- If one is engaged in bhakti-yoga practice, devotional service, immediately the anarthas will be diminished
- If one is engaged in brahminical service or occupational duties, he must be considered a brahmana despite the family in which he is born. That is the verdict of all the sastras
- If one is engaged in chanting and hearing with devotion and faith, his material misgivings gradually become vanquished
- If one is engaged in devotional service he becomes unattached to all kinds of material enjoyment and suffering
- If one is engaged in hearing the glories of the Lord, gradually he realizes his real position
- If one is engaged in his own occupational duty as ordered by the SL, his sinful activities are certainly diminished. Therefore if one is engaged in his occupational duty by force, he benefits because he can vanquish all his sinful activities in that way
- If one is engaged in pure transcendental loving service to the Lord, it is understood that he has already achieved the five kinds of liberation
- If one is engaged in these family affairs only, sexual affairs, he's not a gosvami
- If one is engaged simply in the acts of devotional service, everything is revealed to him automatically, and he can understand. This is called prakasah, directly perceived. BG 1972 purports
- If one is envious of Krsna, how can he understand the Vedanta-sutra or Srimad-Bhagavatam? The Mayavadis’ primary occupation is to offend the Supreme Personality of Godhead, Krsna
- If one is even advised to give up meat-eating, drinking, gambling and illicit sex, one will fail to do so. What, then, would a person do if he went to the Himalayas or Kulacala? Such acts of renunciation are not possible in this age
- If one is exhibiting the symptoms & qualities of a brahmana, ksatriya or vaisya & serving in a brahminical, ksatriya or vaisya occupation, even if he is not born a brahmana, ksatriya or vaisya he should be considered such according to his qualifications
- If one is expert and follows the acarya, he can understand that he is the spiritual soul living within the body
- If one is expert in hearing and hears from the right source, his knowledge is immediately perfect. This process is called srauta-pantha, or the acquisition of knowledge by hearing from authorities
- If one is expert in the study of the Vedas but does not surrender to a spiritual master or Visnu, all his cultivation of knowledge is but a waste of time and labor
- If one is factually engaged in the service of the Lord, bhakti-yoga, he will automatically control his senses, his tongue and so many other things. Once engaged in the bhakti-yoga process with all sincerity, one will have no chance of falling down
- If one is factually situated in the occupation of a brahmana, he must be considered a brahmana, even if born in a ksatriya or vaisya family
- If one is favored by the Supreme Personality of Godhead by having his gross body touched by the Lord, his body turns into a spiritual body, and he can go back home, back to Godhead
- If one is fixed in devotional service at the lotus feet of the Lord, he is not agitated, for he is introspective. He does not look outside to material nature, but he looks in to the spiritual nature of his existence
- If one is fixed in devotional service, he realizes his own self without false identification with matter and without affection for material possessions
- If one is fortunate enough to be attracted by His (Lord Caitanya's) features, one is sure to be successful in one's life mission
- If one is fortunate enough to beg from the Lord this Hare Krsna maha-mantra, his life is successful
- If one is fortunate enough to come to the point of bhakti-yoga, it is to be understood that he has surpassed all the other yogas. Therefore, to become Krsna conscious is the highest stage of yoga. BG 1972 purports
- If one is fortunate enough to come to the point of bhakti-yoga, Krsna consciousness, it is to be understood that he has surpassed all the other yoga systems
- If one is fortunate enough to get the association of a pure devotee, he can easily surpass all the practices for controlling the mind by the mystic yoga process simply by following the regulative principles of Krsna consciousness
- If one is fortunate enough to get the association of a spiritual master like Kapila Muni or His representative, then by his grace one can be delivered from the mire of ignorance
- If one is fortunate enough to have a good, conscientious wife, he can decide by mutual consultation that human life is meant for advancing in Krsna consciousness and not for begetting a large number of children
- If one is fortunate enough to possess transcendental knowledge as well as the money with which to perform sacrifices, one must do it according to the directions given in the sastras
- If one is fortunate enough to take shelter of a pure devotee, hear from him about self-realization and follow in his footsteps, he will be gradually elevated to the position of a pure devotee. BG 1972 purports
- If one is fortunate enough to transcend all this so-called goodness and badness and come to the platform of devotional service by the mercy of Krsna and the guru, his life becomes successful
- If one is fortunate enough to transcend the designation of birth in a particular society or community by being elevated to the standard of spiritual identity, then his sva-dharma, or duty, is solely that of serving the Supreme Personality of Godhead
- If one is fortunate enough to understand his relationship with God, knowing that God is great (vibhu) whereas the living entity is small (anu), he is perfect in knowledge
- If one is fortunate enough to understand the happiness and distress of the spirit soul and gets a taste for transcendental knowledge, then he will be indifferent to the happiness and distress of the body and mind and will relish a transcendental peace
- If one is fortunate to understand the Gita-especially these middle six chapters (Six to Twelve) in the association of devotees, then his life at once becomes glorified beyond all penances, sacrifices, charities, speculations, etc. BG 1972 purports
- If one is fortunate, then he comes in contact with a devotee. This Krsna consciousness movement is meant for giving this opportunity to everyone
- If one is giving very important service, then even there is some faulty thing, excuse. Service is so important. So in the Western countries the woman can give very good service
- If one is habituated to taking the prasada of Lord Visnu, there is no chance of his becoming a ghost or anything lower than a human being
- If one is highly qualified but is not a Vaisnava, he cannot be accepted as a guru. One cannot be a brahmana unless one is a Vaisnava. If one is a Vaisnava, he is already a brahmana
- If one is himself deaf, he'll think others are deaf. So atmavat manyate jagat, everyone thinks the whole world is like him. Therefore they think Krsna also like him
- If one is hurt by the arrows of an enemy, one is not as aggrieved as when cut by the unkind words of a relative, for such grief continues to rend one's heart day and night
- If one is in contact with a pure devotee of the Lord, it should be understood, if he follows his instruction, then it is sure and certain that he is going to Krsna without any fail
- If one is in full Krsna consciousness and if his life is devoted to His transcendental service, he is perfect. BG 1972 purports
- If one is in full Krsna consciousness, he can make his home very happy, because this process of Krsna consciousness is very easy
- If one is in good association he can develop the mode of goodness, and if in bad association he may develop the mode of darkness or ignorance. Nothing is stereotyped. One can change his habit by good or bad association
- If one is inclined to dictate that the Lord grant something, one receives benedictions according to his desires
- If one is infected by rajo-guna and tamo-guna, he may remain in this world or go down to the animal kingdom. But all of these situations are hindrances on the path of spiritual salvation
- If one is infected with the desire for material enjoyment or material liberation, he cannot rise to the platform of pure loving service unto the Lord, even though he may render devotional service according to the routine regulative principles
- If one is infested with the ten offenses in the chanting of the Hare Krsna maha-mantra, despite his endeavor to chant the holy name for many births, he will not get the love of Godhead that is the ultimate goal of this chanting
- If one is initiated by a proper person, he can be accepted as twice-born immediately. In our Krsna consciousness movement, we therefore offer the student his first initiation and allow him to chant the Hare Krsna maha-mantra
- If one is inspired to take to Krsna consciousness and if one practices the process in his life, he is surely successful in returning home, back to Godhead
- If one is intent on enjoying material facilities, one can transfer himself to other planets in the material sky by utilizing yogic powers. The playful spaceships of the astronauts are but childish entertainments and are of no use for this purpose
- If one is interested to understand God, then he must take all these items (sravanam kirtanam visnoh, smaranam pada-sevanam, arcanam vandanam dasyam, sakhyam atma-nivedanam) or some of them or at least one of them
- If one is Krsna conscious, he conquers death. After leaving the material body, he does not accept another body that is material but returns home, back to Godhead. This is verified by Bhagavad-gita
- If one is Krsna conscious, there is no chance of his associating with the three modes of material nature, and when one is conscious of Krsna, one's spiritual nature is automatically invoked. That is the secret
- If one is limited by some formulas only, he is described as an animal which is bound up by the chain of the master and cannot move beyond the length of the chain. So we are concerned with persons who are not chained by anything
- If one is lover of God, then he is lover of everyone because he knows everyone is part and parcel of God
- If one is materially well equipped it is welcome but devotional service does not depend on material qualifications
- One's mind is not purified, however, even in Vrndavana, if one is agitated by lusty desires
- If one is not Krsna conscious, all these rascaldom becomes charming. When one is Krsna conscious these things are not appeal
- If one is overcome by knowledge of the Lord's opulence, he cannot attain the Lord's lotus feet, even though he is engaged in devotional service
- If one is perfect in his inquiry from the authorized spiritual master, he can write things. Otherwise, what is the use of writing nonsense? Those books will be thrown away. After reading..., just like the newspaper thrown away
- If one is performing one's material duties very perfectly, then what is gain there? He's simply wasting time. And a devotee, even by sentiment or whimsically comes in this center and gives some service, that is a permanent record
- If one is placed in material opulence due to the special mercy of the Supreme Personality of Godhead, he should not consider that opulence a cause for bondage
- If one is president or king, it should be understood that this opportunity has been given to him by the Supreme Lord
- If one is pressured by the law or obligations to give up sinful activity, one cannot do so. However, if one takes to Krsna consciousness, he can very easily give up all sinful activity. This is confirmed herein - CC Madhya 22.142
- If one is properly regulated he makes further progress, after liberation, to engage in the service of Radha and Krsna. This is the success of life: to stop the process of repeated birth and death and go back home, back to Godhead - mam eti
- If one is puffed up with false prestige, thinking - I have so much opulence, and I am giving something to Krsna - one's offering will not be accepted by Krsna
- If one is pure devotee, then Krsna, from within, He will give knowledge. The Krsna... Just like Krsna is giving knowledge to Arjuna. He's a grhastha. He's a soldier. He's not even a brahmana. But who can be greater man of knowledge than Arjuna?
- If one is purified by following Sri Caitanya Mahaprabhu's orders - that is, by chanting the holy name of Krsna - one must certainly be eager to render service to the Lord. This is the test
- If one is regularly discharging devotional service, there will be no question of a falldown. But even if circumstantially there is some falldown, the Vaisnava need have nothing to do with the prayascitta, the ritualistic ceremony for purification
- If one is related to the Lord in fear and animosity, he also becomes purified by the spiritual attraction of the Lord
- If one is satisfied to remain a sudra, he must suffer as described in this verse (SB 5.26.23): tad evatibibhatsitam asnanti
- If one is satisfied with his material father and mother and their instructions and does not make further progress by accepting a spiritual master and being educated in the sastras, he certainly remains in darkness
- If one is serious about being happy spiritually, he must take shelter of Lord Visnu, as the Lord personally demands: "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear" - BG 18.66
- If one is serious about escaping maya's influence and returning home, back to Godhead, one must associate with a sadhu (devotee). That is the verdict of all scriptures
- If one is serious about going back home, back to Godhead, he must consider the mercy of the Supreme Personality of Godhead the summum bonum and chief aim of life
- If one is serious about liberation from material bondage, one has to understand the distinctions between action, inaction and unauthorized actions. BG 1972 purports
- If one is serious about liberation, he not only should execute the occupational duties of varnasrama-dharma but should also engage in bhakti-yoga by beginning hearing from a realized soul. This process will help the devotee conquer the unconquerable Lord
- If one is serious about understanding God, he should not think, "I am Christian," "I am Hindu," or "I am Muslim." If one is serious about understanding love of God, he should consider which process is practical
- If one is serious about understanding the Supreme, one must receive enlightenment from Him, as instructed in Bhagavad-gita. One cannot understand the Supreme Personality of Godhead by one's mental, physical or intellectual powers
- If one is serious and sincerely follows the regulative principles and chants Hare Krsna, the time will come when the symptoms will appear. Tears will fill his eyes, he will be unable to chant the mahamantra distinctly, and his heart will throb in ecstasy
- If one is serious in accepting a religious life, or the path of salvation, he must adhere to the four basic rules and regulations
- If one is serious to understand the Vedic knowledge, then Krsna gives the required intelligence. Why does He present the Vedic knowledge for understanding? Because a living entity individually needs to understand Krsna. BG 1972 purports
- If one is serious, Krsna is satisfied: "Now he's serious about finding out, about knowing Me." Then Krsna gives him direction that "Here is guru, My representative. You take shelter of him and you will get Me"
- If one is simply sticking up to the system without seeing "How much progress I am making in my life?" then that is waste of time. That is called niyamagraha, simply observing the rules
- If one is sincere and devoted to the activities of devotional service, the Lord gives him a chance to make progress and ultimately attain to Him. BG 1972 purports
- If one is sincere, he is initiated, and this stage is called bhajana-kriya
- If one is sincerely eager to chant the Hare Krsna mantra or diksa-mantra, one is qualified to be initiated according to the pancaratrika process
- If one is situated firmly in KC, the greatest danger cannot disturb him. There are so many dangers in life because the material world is a place of danger. We tend to close our eyes to this, and because we are foolish we try to adjust to these dangers
- If one is situated in KC, then that path is guaranteed for his elevation to the perfectional stage. If one does not take to this path of self-realization, then he is surely to be conducted by the influence of the modes of nature. BG 1972 purports
- If one is situated...
- If one is slightly favored by the mercy of the Lord, if the Lord is pleased, one can understand Him. But who are the candidates eligible to receive the mercy of the Lord? Only the devotees. They alone can understand what is the SPG
- If one is so absorbed in the rendering of service, he can be understood to be elevated to the highest position of bhakti. By such transcendental loving service alone can one surpass the influence of maya and relish pure love of Godhead
- If one is so expert that he can engage everything or dovetail everything in the service of the Lord, to give up the material world would be a great blunder
- If one is so hungry that he could devour one pound of foodstuffs, then instead he should consume only half a pound and supplement this with four ounces of water; one fourth of the stomach should be left empty for passage of air in the stomach
- If one is somehow or other able to understand Krsna, his life is successful
- If one is somewhat interested in spiritual life, the devotees of the Lord protect him in many ways
- If one is spiritually advanced, being a staunch, liberal devotee of the Lord, all good qualities are manifest in his body
- If one is stone-hearted, then Krsna will stand as stone forever. But if one is soften-hearted by chanting Hare Krsna mantra, then he'll talk with Krsna. That is the difference
- If one is struggling in the ocean, he must swim through it alone. Although many other men and aquatics are swimming in the ocean, he must take care of himself because no one else will help him
- If one is struggling in this life how to accumulate money, that means rajo-guna
- If one is successful in following the regulations and comes to the transcendental position, he begins to drink real nectar, and he enjoys life. BG 1972 purports
- If one is the spiritual leader or political leader or brahmana, he must give up four principles of sinful life: illicit sex life, intoxication, gambling and meat-eating, fish-eating
- If one is thoroughly trained in household life, he finds all facilities for human life-eating, sleeping, mating and defending. Everything is there if it is executed according to regulative principles
- If one is thus constantly engaged during his lifetime, after giving up the body he will return back to Godhead to serve Sri Radha in the same way as he contemplated during his life on the banks of Radha-kunda
- If one is thus engaged in the loving service of the Lord, one's life is successful
- If one is to derive actual perfection from his process, he must take to the devotional service of Krsna
- If one is too materialistic but at the same time wants to be a servant of the Supreme Lord, the Lord, because of His supreme compassion for the devotee, takes away all his material opulences and obliges him to be a pure devotee of the Lord
- If one is trained only according to the bodily conception of life, he simply leads a disappointed life because bodily sense enjoyment finishes within forty years or so
- If one is trained to honor and worship the cows and brahmanas, he is actually civilized. The worship of the Supreme Lord is recommended, and the Lord is very fond of the cows and brahmanas
- If one is trained to protect his semen by observing celibacy, naturally he is not attracted by the beauty of a woman. If one can remain a brahmacari, he saves himself so much trouble in material existence
- If one is trained to worship the Supreme Personality of Godhead, Krsna, who is the origin of visnu-tattva, one can become fully satisfied and perfect in all respects
- If one is transcendentally absorbed in Krsna's service, then his next body will be transcendental (spiritual), not material
- If one is transcendentally absorbed in Krsna's service, then his next body will be transcendental (spiritual), not physical. BG 1972 purports
- If one is unable to complete the process of bhakti-yoga, he is given a chance in his next life to take birth in a pure family of devotees or in a rich family. In such families a person can have a good opportunity to further progress in devotional service
- If one is unable to give up the activities of his selfish nature, then jnana and yoga are of no avail. The real aim is for a living entity to give up all selfish satisfaction and to be prepared to satisfy the Supreme. BG 1972 purports
- If one is unable to see the Supreme Lord although He is present as Krsna in His various incarnations, one may see the Supreme Lord's impersonal feature, according to the direction of the Vedas, by seeing the activities of material nature
- If one is unable to take to the process of Krsna consciousness from the very beginning of life, he must be trained to accept these principles at the fag end of life
- If one is under the bodily conception, he is unable to realize his true identity and engage in the loving devotional service of the Lord
- If one is under the protection of a devotee and sincerely renders service unto him, by this process of bhakti-yoga one is certainly able to counteract all sinful reactions
- If one is under this consciousness that "I am eternal. Why I am changing body? How to solve it?" that is intelligence. And not to work like cats and dogs and die. That is not intelligence
- If one is very greedy to enhance his Krsna consciousness, this is a great boon. Tatra laulyam ekalam mulam. This is the best path available
- If one is very highly advanced in devotional service, he will have no difficulty in seeing the Supreme Personality of Godhead
- If one is very much proud of his material position, putting him into poverty is the best way to rectify his foolishness
- If one is very serious about liberation, he must stick to the process of transcendental loving service, engaging twenty-four hours a day in the highest stage of ecstasy, and he must certainly be aloof from all activities of sense gratification
- If one is victorious on the battlefield, he becomes famous; and if one is not victorious but is defeated, he may die
- If one was born in a brahmana family and has acquired the brahminical qualifications, he is to be accepted as a brahmana; otherwise, he should be considered a brahma-bandhu
- If someone blasphemes a Vaisnava, one should stop him with arguments and higher reason. If one is not expert enough to do this he should give up his life on the spot, and if he cannot do this, he must go away
- If we follow the rules and regulations, gradually the mind will come under control. There are so many don'ts and so many dos, and if one is serious about training the mind, he has to follow them
- In human society, however, if one is satisfied with his material father and mother and their instructions and does not make further progress by accepting a spiritual master and being educated in the sastras, he certainly remains in darkness
- In Krsna consciousness, one comes directly into communion with Krsna, and thus all directions from Krsna may be understood in that transcendental state. One is sure to achieve results by such activities and attain conclusive knowledge. BG 1972 purports
- In other words, if one is elevated to the mode of goodness, he is elevated to a higher planetary system, where the duration of life is very great
- In other words, one should not bother about his personal or family maintenance or sustenance. If one is actually surrendered in body and soul, he should always remember that his only concern is to be engaged in the service of the Lord
- In our country, in India, if one is attacked with syphilis, then he is taken as very abominable. His character is not good, it is understood
- In Srimad-Bhagavatam (SB 7.13.8) it is said, granthan naivabhyased bahun na vyakhyam upayunjita - One should not read many books, nor should one try to make a profession of reciting many books, especially if one is a devotee
- In the book Nama-kaumudi it is recommended that if one is an offender of a Vaisnava, he should submit to that Vaisnava and be excused; if one is an offender in chanting the holy name, he should submit to the holy name and thus be freed from his offenses
- In the discharge of devotional service, an offense to the feet of a pure devotee can create havoc. Thus one has to defend the plant of bhakti by tending it properly and taking care not to commit offenses. If one is cautious, the plant can properly thrive
- In the Eleventh Canto of Srimad-Bhagavatam (SB 11.20.31), the Lord Himself says that there is no necessity to cultivate speculative knowledge and renunciation if one is actually engaged in the devotional service of the Lord
- In the material world, if one is sexually inclined and enjoys sex life, he enjoys something temporary. His enjoyment vanishes after a few minutes
- In the material world, if one is successful after hard labor, he is very pleased. Similarly, the devotee forgets all his labors and austerities as soon as he contacts the Supreme Personality of Godhead
- In the Vaisnava parampara it is said that if one is engaged in the devotional service of Krsna, then there is no need for a spiritual process to understand the Supreme Absolute Truth. BG 1972 purports
- Indeed, Cupid's five arrows were Our via media. Now, during this separation, that attraction has increased to another ecstatic state. My dear friend, please act as a messenger on My behalf, because if one is in love with a beautiful person
- Indeed, his mind is agitated even if one is in the renounced order of life
- Instead of being attracted by material beauty, if one is accustomed to be attracted by the beauty of Radharani and Krsna, then the statement of Bhagavad-gita, param drstva nivartate (BG 2.59), holds true
- Intelligent persons can see God in His personal form, but if one is very eager to see God immediately, face to face, he can see the Supreme Lord through this description, which portrays the various internal and external parts of His body
- It does not matter if one is born of low grade family
- It is abominable for a ksatriya to be defeated by one who is inferior in strength or equal in strength. If one is defeated at all, he should be defeated by some superior power
- It is by destiny, or the laws of karma, that one must suffer or enjoy. For instance, if one is given a court order, he must accept it, whether it brings suffering or profit. Similarly, everyone is under obligations to karma and it reactions
- It is confirmed in Bhagavad-gita (tyaktva deham punar janma naiti (BG 4.9)). If one is free from the bondage of both the gross and subtle material bodies and remains a pure soul, he returns home, back to Godhead, to be engaged in the service of the Lord
- It is easy to understand that everything manifested here is temporary. The obvious example is our body. If one is thirty years old, thirty years ago his body was not manifested, and in another fifty years it will again be unmanifested
- It is said vaisnavera kriya-mudra vijneha na bujhaya: (CC Madhya 23.39) even if one is a very learned and intelligent scholar, he cannot understand the activities of a Vaisnava
- It is said, according to the Ayur-vedic medical science, that if one is free from anxieties he generally becomes fat
- It is suggested by Lord Siva that one should first try to see the lotus feet of the Lord. This also means that if one is serious about reading Srimad-Bhagavatam, he must begin by seriously studying the First and Second Cantos
K
- Karma-kanda activities are required as long as one has not developed Krsna consciousness. If one is developed in Krsna consciousness, there is no need to execute the prior regulative principles of karma-kanda
- King Rahugana tried to engage Jada Bharata in carrying the palanquin, which is a form of sense gratification for the King. However, if one is engaged as a palanquin carrier in the Lord's service, that is certainly beneficial
- Kirtanananda's offer to Brisakapi is good. If one is fully engaged in preaching, his mind will be subdued. That is the only way
- Krsna consciousness movement means to revive the original consciousness. If one is actually in Krsna, he'll be truthful
- Krsna indicates that if one is able to leave his body at a particular time, he can become liberated, never to return to the material world. On the other hand, he indicates that if one dies at another time, he has to return
- Krsna is full in all opulences; He does not need anything from anyone. But if one is prepared to give something to Krsna, that is for one's own benefit
- Krsna's direct order - "Always think of Me and become My devotee" - should be followed. If one is simply convinced of this order and comes to His devotional service, giving up all other engagements, one will undoubtedly attain success
L
- Like the gopis, one can see Krsna continuously if one is fortunate enough
- Lord Brahma said to Lord Krsna the Supreme Personality of Godhead: My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality
- Lord Caitanya actually took the subordinate position before Ramananda Raya. This has very great significance. If one is serious about understanding the transcendental nature of Krsna, he should approach a person who is actually enriched with KC
- Lord Siva continued: If one is hurt by the arrows of an enemy, one is not as aggrieved as when cut by the unkind words of a relative, for such grief continues to rend one's heart day and night
- Lord Siva says to Sati, "My dear Sati, if one is a very fine philosopher, analyzing the different processes of knowledge, he can achieve liberation from the material entanglement"
- Love of God is dormant in everyone, and if one is given a chance to hear about the Lord, certainly that love develops. Our Krsna consciousness movement acts on this principle
- Lust is only the perverted reflection of the love of God which is natural for every living entity. But if one is educated in Krsna consciousness from the very beginning, that natural love of God cannot deteriorate into lust. BG 1972 purports
M
- Material existence means enjoying the pleasure of sexual intercourse (yan maithunadi-grhamedhi-sukham (SB 7.9.45)). If one is educated about sex life and is trained to protect his semen, he is saved from the danger of material existence
- Material wealth and opulence attained through previous pious activities can be fully utilized for one's benefit in this life and the next if one is Krsna conscious. One should not try to possess more than he needs for the bare necessities
- Mature sinful activities are exhibited if one is suffering from some chronic disease, if one is suffering from some legal implication, if one is born in a low and degraded family, or if one is uneducated or very ugly
- Mucukunda continued, "It is therefore very difficult to get out of material entanglement, but if one is somehow or other favored by You, by Your mercy alone he is given the opportunity to associate with a pure devotee"
- My dear demigods, with patience and peace everything can be done, but if one is agitated by anger, the goal is not achieved. Therefore, whatever the demons ask, agree to their proposal
- My Lord (Krsna), if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality - SB 10.14.29
- My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality
O
- Of course, this is the material side of stri-sangi (if one is attached to women this attachment is always troublesome), but the situation of Lord Ramacandra is spiritual, for He does not belong to the material world
- One becomes free from all obligations to the demigods, saintly persons, pitas, ancient forefathers, etc., if one is completely engaged in the devotional service of the Lord
- One can become rich only by trying his luck in business. It is not possible by serving other. One should have independent source of income that is possible only if one is engaged in business or in land lordship
- One can neither see, hear, understand nor perceive the Supreme Lord, Krsna, by the material senses. But if one is engaged in loving transcendental service to the Lord from the beginning, then one can see the Lord by revelation. BG 1972 purports
- One cannot give up thinking of women, for thinking in this way is natural; even while walking on the street, one will see so many women. However, if one is determined not to live with a woman, even while seeing a woman he will not become lusty
- One has to understand one's relationship with Supreme Soul. If one is actually a devotee of Lord Siva, he comes to platform of spiritual realization, but if he is not intelligent enough, then he stops at that point, only realizing that he is spirit soul
- One may aspire to elevate himself to a heavenly planet within the material world, such as the moon, the sun or Venus, but if one is spiritually advanced in Krsna consciousness, he does not wish to remain within the material universe
- One may be a sudra, vaisya or woman, but if one is situated in the service of the Lord in Krsna consciousness, one should not be considered stri, sudra, vaisya or lower than sudra
- One may question how one can always think of the Lord in regard to His name, fame, quality, etc., if one is embarrassed by thoughts of family affairs. Everyone in the material world is full of thoughts about how to maintain his family
- One must collect money for the temple expenditures, or if one is a householder he must go to work in accordance with the prescribed duties of a brahmana, ksatriya, vaisya or sudra
- One must not only have the qualities of a brahmana, but one should also work as a brahmana, for one's qualities are tested by his work. If one is a qualified engineer but simply sits down at home and does not work, what is his value
- One should be qualified enough to discern transcendental potency, and either by discriminating or by fortunate chance if one is able to receive the transcendental sound from the bona fide spiritual master, his path of liberation is guaranteed
- One should constantly engage in topics about that servitor and his loving relationship with Krsna, and one should live in Vrndavana. If one is physically unable to go to Vrndavana, he should mentally live there
- One should not accept another's duty. If one is born in a particular society or community, he should perform the prescribed duties for that particular division
- One who is fully aware of this truth (if one is promoted to Brahmaloka, but he is not freed from material bondage he must return to this planet earth) is self-realized (sa atma-drk), but aside from him, everyone suffers in the cycle of birth and death
- One who is not well versed in the authorized scriptures and not able to answer all such inquiries should not pose as a spiritual master for the matter of material gain. It is illegal to become a spiritual master if one is unable to deliver the disciple
- One's dormant love for Krsna gradually awakens if one is a little advanced in one of these five items and is intelligent
- Ordinary persons do not do this (surrender at Krsna's feet), even after hearing all the Vedas, but if one is fortunate, although it may be even after many, many births, he comes to this conclusion (bahunam janmanam ante jnanavan mam prapadyate) - BG 7.19
- Our method is very simple. If one is fortunate enough to meet a bona fide spiritual master and if he acts strictly under his discipline, he also becomes within a very short time another spiritual master
- Our normal condition is healthy life, not under feverish condition. That is abnormal life. If one is attacked with fever, that is not his normal life. That is temporary, abnormal life. Actual life is healthy life
P
- Paramatma realization is but partial realization of Vasudeva, and if one is successful in that attempt, one realizes Vasudeva in full. But by ill luck most yogis are stranded by the powers of mysticism achieved through the bodily process
- People are embarrassed for improving their economic condition in other countries. Of course, if one is cultured, he is not embarrassed in any condition of life
- Pita na sa syaj janani na sa syad gurur na sa syat sva-jano na sa syat. In this way, the conclusion is, na mocayed yah samupeta-mrtyum. If one is unable to rescue his disciple from the imminent danger of death, he should not become a guru
- Please therefore try to be sympathetic with any person even if they differ. The only qualification we have to scrutinize is if one is acting in Krishna Consciousness as far as one is able to do it
- Practically everyone has been brought up eating meat. yet I say, "Don't eat meat." Therefore that is troublesome. But if one is serious about becoming self-realized, one must accept the order. That is tapasya
- Prahlada Maharaja said, agunena ca kanksitena: if one is engaged in the transcendental loving service of the lotus feet of the Lord, he does not need anything in terms of dharma, artha, kama or moksa
- Prahlada Maharaja says that everyone is attached to family affection. If one is attached to family affairs, he cannot control his senses
- Proselytization is superflous. If one is Hindu you make him a Christian, and you change the name. But what is the use of changing the name if you do not reform him about his character?
S
- Sex life is so strong that they cannot give up even in so-called devotional life. So this is dirty things. Actually it is very dirty. But one can give it up if one is very strongly under the shelter of Krsna
- So it is very difficult job, but if one is able to give up these sinful activities, then his life is very pure. He becomes purified
- Some people want to be promoted to the heavenly planets, some want to be promoted to Pitrloka, and some want to remain on earth, but if one is interested in returning home, back to Godhead, he can be promoted there also
- Somehow or other, if one is attracted to Krsna, whatever he does in devotional service is a permanent asset
- Sometimes if one is liberated from the material world but has no shelter at the lotus feet of Krsna, one falls down to the material world again
- Sri Caitanya Mahaprabhu recommends that one chant the holy name of Krsna param vijayate sri-krsna-sankirtanam. If one is fortunate enough to hear from the mouth of realized devotees, he is very easily successful on the path of devotional service
- Sri Caitanya was a little embarrassed by the Bhattacarya’s statement; therefore He uttered the name Visnu to save Himself. The Lord herein (CC Madhya 10.182) confirms that if one is overestimated, glorification is just another form of blasphemy
- Srila Bilvamangala Thakura has said, muktih svayam mukulitanjali sevate ‘sman: liberation stands at one’s door, ready to render any kind of service, if one is a pure devotee with unflinching faith and reverence. This the Mayavadis cannot tolerate
- Srila Prabodhananda Sarasvati says that if one is elevated to real, pure devotional service, he considers even great demigods like Brahma and Indra to be on an equal level with an insignificant insect
- Srila Rupa Gosvami says that if one is offered varied foods but has no appetite, the offering has no value
- Srimad-Bhagavatam (11.11.18) declares: If one is learned in the Vedic literature but is not a devotee of Lord Visnu, his work is a useless waste of labor, just like the keeping of a cow that does not give milk
- Srimad-Bhagavatam is the real commentary on the Vedanta-sutra. Unfortunately, if one is attracted to Sri Sankaracarya's commentary, Sariraka-bhasya, his spiritual life is doomed
- Such babajis do not know that if one is engaged in preaching or in glorifying the Supreme Personality of Godhead, the good reputation of a preacher automatically follows one
- Such control of the material energy, however, can be most successfully carried out if one is a soul surrendered unto the Supreme Personality of Godhead and carries out His order in the spirit of loving transcendental service
- Sucinam srimatam gehe, in very rich family and very pure family. Sucinam means pure, brahmana. So in India still, if one is born in a very nice, rich and pure family, he is considered to be very pious in his past life
- Sukadeva Gosvami tells Maharaj Pariksit, "My dear King, if one is spontaneously attached to the chanting of the Hare Krsna maha-mantra, it is to be understood that he has attained the highest perfectional stage"
- Sva-dharma (prescribed duties) might be violated in cases of emergency, if one is forced by circumstances, but they cannot be violated in ordinary times
T
- Temple or asrama means for renunciation and renounced persons. If one is engaged in self-realization process, then his material necessities become almost nil. Persons who do not like this can work outside
- Thank you very much for the Tulasi leaves offered to Lord Caitanya's lotus feet. If one is fortunate enough to receive such holy prasadam then all sinful reactions are immediately purified within the heart
- That is the way of the spiritual and godly life, after attaining which a man is not bewildered. If one is thus situated even at the hour of death, one can enter into the kingdom of God
- The answer to such questions or inquiries (on how to surrender to God) is given herein (SB 2.7.46). God is not present before our eyes but if one is sincere in wanting guidance God will send a bona fide person who can guide one back home, back to Godhead
- The association of good devotees, engagement in the transcendental service, the understanding of SB, the chanting of the holy name, and residence in a holy place; if one is expert in just one of them, he will be elevated to the stage of love of Godhead
- The best plan is to prepare oneself to return to the spiritual sky after leaving the body. However, if one is intent on enjoying material facilities, one can transfer himself to other planets in the material sky by utilizing yogic powers
- The best process is Krsna consciousness. If one is always able to fix his mind on Krsna in devotional service, it is very easy for him to remain in an undisturbed transcendental trance, or in samadhi. BG 1972 purports
- The duration of one's life cannot be saved. But if one is engaged in devotional service, his time cannot be taken away by the sun
- The example of the elephant in danger who was saved by the Supreme Lord is especially cited here (SB 3.19.25) because even if one is an animal he can approach the PG in ds, whereas even a demigod cannot approach the Supreme Person unless he is a devotee
- The eyes cannot see that which is very distant or very small. One cannot even see his own eyelid, which is the closest thing to his eye, and if one is disturbed by a disease like jaundice, he sees everything to be yellow
- The Krsna consciousness movement teaches these spiritual activities, and if one is trained up in such spiritual activities, one is transferred to the spiritual world, of which we get ample evidence from Vedic literatures and also from the Bhagavad-gita
- The laws of nature may work, but if one is fixed in devotional service, he does not look outside to material nature, but he looks in to the spiritual nature of his existence; with a sober mind, he simply engages in the service of the Lord
- The living entities are promoted and degraded by the laws of nature, but if one is very, very fortunate, by association with saintly persons he gets the seed of devotional service, and his life becomes successful
- The Lord (Caitanya) requested that Ramananda Raya keep all these conversations secret and not expose them to the general populace. If one is actually advanced in Krsna consciousness, he can understand these confidential talks; otherwise they appear crazy
- The material enjoyments of youth are especially pleasing to a person who has no spiritual training. If one is trained only according to the bodily conception of life, he simply leads a disappointed life because bodily sense enjoyment finishes
- The meditation is also like that also. Instead of talking or doing nonsense, if one is remaining silent for some time, it is little good for him. But this meditation and maunam, silence, is not meant for the devotees. They are meant for the lesser
- The motor accident dying in America is not very astonishment, if one is little slow, immediately: tarak taka tak
- The only purpose of life is to be fully absorbed in thoughts of Krsna and His form, pastimes, activities and qualities. If one is able to think of Krsna in this way, twenty-four hours a day, he is already liberated (svarupena vyavasthitih) - SB 2.10.6
- The permission must be confirmed by Krsna from within his heart. Then, if one is very sincere and pure, he can write transcendental literature, either prose or poetry
- The process of liberation is therefore easier through devotional service than by any other methods, for it is said that one is subjected to various kinds of tribulations if one is impersonally attached
- The regulative principles are not only for the brahmacaris (celibate students) to follow, but are applicable for all. It doesn't matter whether one is a beginner - a brahmacari - or if one is very advanced - a sannyasi
- The sudras, they can take a goat and sacrifice before the deity, goddess Kali, and then eat. Nobody should be given unrestricted freedom to eat meat. Or wine. If one is adamant to drink wine, then there is Candi-puja, Durga-puja. That means restriction
- The system of varnasrama-dharma is very scientific. If one is directed by the varnasrama institution, he will naturally think of retiring from family life at the end of his life. Therefore sannyasa is compulsory at the age of fifty
- The Vaikuntha mentality is that if one is serving - I have read it in Bhagavata - Krsna better than somebody else, he would simply appreciate that "Krsna has so much favored him. Oh, how fortunate he is. When I shall be able?" That is Vaikuntha mentality
- The Vedas also instruct, tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) one must accept a guru for proper direction if one is seriously inclined toward advancement in spiritual life
- The words bhagavata atmaramah are very significant in this verse (SB 5.1.1). If one is self-satisfied as is the Supreme Personality of Godhead, he is called bhagavata atmaramah
- There are processes which make one understand that one himself is the Supreme, and that sort of meditation is preferred if one is unable to engage in devotional service. BG 1972 purports
- There are six kinds of rasas (tastes), and if one is agitated by any one of them, he becomes controlled by the urges of the tongue
- There are two things that nullify all good qualities. One is poverty. Daridra-doso guna-rasi-nasi. If one is poverty-stricken, all his good qualities become null and void. Similarly, if one becomes too greedy, his good qualifications are lost
- There is an English proverb that says, "The face is the index of the mind." If one is angry, his anger is immediately expressed in his face. Similarly, other mental states are reflected by the actions of the gross body
- There is no need to worship demigods of whatsoever category if one is serious about going back to Godhead
- Therefore, if one is very much proud of his material position, putting him into poverty is the best way to rectify his foolishness
- These are the sastric injunctions (if one is candalas but well versed in KC, he can become a guru), and strictly following these injunctions, Sri Caitanya, as a grhastha named Visvambhara, was initiated by a sannyasi-guru named Isvara Puri
- This energy can be utilized for real self-interest if one is compassionate. A person in Krsna consciousness, a devotee of the Lord, is always compassionate
- This is the blessing of Lord Ramacandra (If one is sinful, by chanting the Hare Krsna maha-mantra with devotion and faith he will certainly be freed from all sinful activities), who has appeared in this age of Kali as Lord Gaurasundara
- This is the power of hari-sankirtana. If one is absorbed in Krsna consciousness, so all benefit is there. So long in the bodily concept of life, we require this varnasrama-dharma. Otherwise there is no necessity
- This verse (SB 10.10.2-3) mentions some of the material advantages afforded to persons associated with or devoted to Lord Siva. Apart from Lord Siva, if one is a devotee of any other demigod, one receives some material advantages
- Though a person may be from a lowborn family, if he is engaged in the Lord's service he should never be considered to belong to a lowborn family
- Thus there is no profit, even if one is promoted to the highest planet in the material universe, Brahmaloka. However, if one is somehow or other promoted to the abode of the Lord, he never returns to the material world
- To understand what is actually religion is very difficult even if one is situated in the principles of morality and nonviolence. It is very confidential because as soon as one is conversant with the real principles of religion, he is at once liberated
- Trees living for many, many years? Near San Francisco I have seen a forest where there is a tree seven thousand years old. But what is the benefit? If one is proud of standing in one place for seven thousand years, that is not a very great credit
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- We know Krsna is feeding. But if he's a rascal, we don't want. We don't want to feed the rascals, we want to feed the devotees
- We say that you follow any religious path. That doesn't matter. We want to see whether you are lover of God. That is our propaganda. And if one is serious about loving God, it doesn't matter in which way he'll develop that dormant love
- We should not be sentimentally very much anxious - "Please give me sannyasa, give me sannyasa" - and then fall down and go to hell. That is not good. That is not good. If one is able to strictly follow the sannyasa rules and regulation, he should take
- When a ksatriya or brahmana adopts the occupation or duty of a vaisya (krsi-go-raksya-vanijyam (BG 18.44)), he is certainly counted as a vaisya. On the other hand, if one is born a vaisya, by his activities he can become a brahmana
- When a person is serious about accepting diksa, he must be prepared to practice austerity, celibacy & control of the mind and body. If one is so prepared & is desirous of receiving spiritual enlightenment (divyam jnanam), he is fit for being initiated
- When I was grhastha, I was going in so many temples, asking for some prasadam. That's a long history. So there is no question of, if one is financially poor, he should come to the temple. Everyone should come to the temple and ask for prasada
- When one becomes angry, he forgets himself and his situation, but if one is able to consider his situation by knowledge, one transcends the influence of the modes of material nature
- Where is the difficulty in finding a guru? If one is sincere he can find the guru and learn everything. One should take lessons from the guru and find out the goal of life
- Whether in the forest or at home, if one is attached to women this attachment is always troublesome, as shown by the Supreme Personality of Godhead by His personal example
- Why I shall be proud? What I have got? I am humble servant of Krsna. Let me discharge my duties. But if one is proud after becoming a pure servant of Krsna, that is very good. That dambhah, that pride, is very glorious
- Within this material world he (Brahma) cannot avoid the distresses of birth, old age, disease and death. If one is at all serious about attaining liberation from these miseries, he must take to devotional service