Category:One Has To
"one has to"
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "One Has To"
The following 939 pages are in this category, out of 939 total.
A
- A brahmana is in the mode of goodness, to be a brahmana is not sufficient for becoming a representative of God. One has to transcend the mode of goodness also and be situated in unalloyed goodness, unaffected by any of the qualities of material nature
- A dead man cannot become a preacher. So you must be very enthusiastic that, "I shall preach the glories of the Lord to my best capacity." It is not that one has to become very learned scholar to become a preacher
- A desire to serve the Lord, the supreme predominator, is spiritual or transcendental, and one has to attain this purification of the mind and the senses to get admission into the spiritual kingdom
- A devotee like Maharaja Ambarisa is certainly always busy in many activities. Of course, this material world is full of dangers that one has to meet, but a devotee, because of his full dependence on the Supreme Personality of Godhead, is never disturbed
- A devotee should not be affected by the results of karma and jnana. One has to simply understand Krsna and carry out His desires. That is the pure devotional stage
- A human life is especially meant for this purpose (to understand the Supreme Personality of Godhead, Visnu), and one has to go through all kinds of penances and austerities and set aside the propensity for sense gratification
- A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha. So it does not mean to become bhagavata means . . . to become devotee, one has to stop all other activities. No
- A living entity is eternally a servant and that unless one serves Krsna one has to serve illusion in different varieties of the three modes of material nature, and thus perpetually one has to wander within the cycle of birth and death. BG 1972 Preface
- A person in Krsna consciousness does not run this risk. One therefore has to engage one's mind and senses in Krsna conscious activities, and Lord Caitanya teaches one how to do this in practice - CC Preface
- A person in Krsna consciousness knows that Krsna is the supreme master and everyone else is His servant. One has to dance to please Krsna, not to imitate or attempt to become equal to the Supreme Personality of Godhead
- A pure devotee is niskincana; he has no material desire to enjoy the material world. One has to take shelter of such a pure devotee in order to attain his qualities
- A sane person who has understood the philosophy of life and death is very upset upon hearing of the horrible, hellish condition of life in the womb of the mother or outside of the mother. But one has to make a solution to the problems of life
- A science student has to study theoretical scientific conceptions as well as applied science. Theoretical knowledge alone will not help. One has to be able to also apply this knowledge
- A sinful person, a miscreant (duskrti), cannot engage in devotional service. Nor can one engage in devotional service simply on the basis of scholarly speculation. One has to wait for the mercy of the Lord in order to render pure devotional service
- Acceptance of spiritual master means to accept anything, whatever he says. Therefore one has to select a spiritual master whom he can completely surrender. That is the technique. Veda-vakya
- According to karma, karmana daiva-netrena (SB 3.31.1), by superior arrangement one has to accept a type of body. That we are forgetting. We are thinking that we shall remain free like this. That is not possible
- According to one's fruitive activities, one has to act differently and thereby be separated. For example, many plants and creepers are floating on the waves of the ocean. Sometimes they come together, and sometimes they separate forever
- According to the authorized version of Srimad-Bhagavatam, one has to hear and chant about Lord Visnu (Krsna) only
- According to the BG 18.55, only the bhakti process is said to be definitive. Bhaktya mam abhijanati. This is the conclusive statement of the Vedas, and one has to accept this process if one is serious in searching for Krsna, the SP of Godhead
- According to the Vedic regulative principles, one has to be celibate before entering a holy place of pilgrimage
- According to the Vedic rites, the injunction is that one has to perform yajnas, sacrifices. And without that sacrifice you'll be liable to be punishment for that unconscious killing of small animals
- According to the Vedic system, one has to forcibly give up family life at the age of fifty. One must go. There is no alternative
- According to this verse (BG 14.15), if one develops the mode of ignorance, after his death he is degraded to the animal form of life. From there one has to again elevate himself, by evolutionary process, to come again to the human form of life. BG 1972 p
- According to Vedic civilization, one has to cleanse himself externally three times daily - once in the morning, again at noon, and again in the evening
- According to Vedic civilization, one has to give up family life at a certain age (the age of fifty), take vanaprastha and eventually remain alone as a sannyasi. That is the prescribed method of Vedic civilization known as varnasrama-dharma
- According to Vedic civilization, one has to see through the authority of the revealed scriptures. One should see everything through the medium of the Vedic literature. In this way, one can distinguish between the spiritual world and material world
- According to Vedic culture one has to take leave of his family members just after his fiftieth year so that the balance of his life may be completely devoted in search of Krsna consciousness
- According to Vedic culture, one has to judge by the result. Not by if you simply talk nonsense, one has to accept
- According to Vedic injunction, one has to take his bath early in the morning even during the month of Magha (January-February). BG 1972 purports
- Actual knowledge of transcendental bliss can be bestowed upon anybody by a pure devotee. One cannot attain the perfection of spiritual life simply by following the directions of the Vedas. One has to approach a pure devotee
- Actually one has to chant twenty-four hours daily, just like Thakura Haridasa, who was chanting the Hare Krsna mantra three hundred thousand times daily. Indeed, he had no other business
- Adau sraddha tatah sadhu-sangah (Bhakti-rasamrta-sindhu 1.4.15). This is the way to make spiritual advancement. One has to associate with a sadhu
- After all qualification, if one has to do the same thing just to fill up the belly, working twelve hours, fourteen hours, then what is this civilization?
- After attaining this liberated stage, one has to become engaged in devotional service to the Lord. After attainment of the brahma-bhuta (liberation) stage one can further advance to engagement in devotional service
- After being united, or after being married, one woman and man, they seek nice home, grha; ksetra, activities, business, factory, or agricultural field. Because one has to earn money. So get food
- After death, one has to enter into the womb of another mother. That is also a very fearful stage. One becomes packed in a bag, and this bag is filled with stool and urine, and one has to remain packed in this airtight bag for nine months
- After exhausting the results of pious activities, one has to come again to the lower planetary systems and begin a new chapter of pious activities
- After sowing this seed (of devotional service), one has to water it in the form of chanting and hearing the holy name of the Supreme Lord or by taking part in discussions about the science of devotional service in a society of pure devotees
- After surpassing the brahminical perfection, one has to become a devotee of the Lord so that His loving affection in the form of proprietor, master, friend, son and lover can be transcendentally achieved
- After the mind is completely absorbed in Krsna consciousness, one can enter the planet known as Goloka Vrndavana. To enter the association of the Supreme Personality of Godhead, one has to understand Krsna
- All one has to do is bow down before Krsna with faith and say, "My Lord Krsna, I was forgetful of You for so long, for so many lives. Now I have come to consciousness of You. please accept me." That is all
- All sinful activities are done in ignorance or in mixed-up passion and ignorance. Therefore one has to raise himself to the quality of goodness. He must be good, very good man
- All these different social divisions are born, with their occupational duties and living conditions, from the SP of Godhead. Thus for unconditional life and self-realization one has to worship the Supreme Lord under the direction of the spiritual master
- All this paraphernalia is very near and dear as long as the body exists, but as soon as the body is destroyed, all things related to the body are also finished. Therefore, actually one has nothing to do with them but because of ignorance one accepts them
- All Vedic literatures maintain that Srimad-Bhagavatam has to be learned from the person bhagavata, and to understand it one has to engage in pure devotional service
- Although it is nature's law that one has to live by eating other living entities (jivo jivasya jivanam), one must use discretion. Fruits, flowers, vegetables, rice, grain and milk are made for human beings
- Amongst the sannyasa stage also, there are four stages: kuticaka, bahudaka, parivrajakacarya, and paramahamsa. Not that all sannyasis on the equal status. The first status is kuticaka. Sannyasa means one has to give up the relationship with family
- An analogy can be given with the sun globe and the sunshine: to remain in the sunshine does not mean one has gone to the sun globe. The temperature of the sun globe is different from the temperature of the sunshine
- Anagha, O sinless one, means that unless one is free from all sinful reactions, it is very difficult to understand Krsna. One has to become free from all contamination, all sinful activities; then he can understand. BG 1972 purports
- Anarthas, unwanted things, come down from one bodily life to another. To get out of this entanglement, one has to take to the devotional service of Lord Vasudeva, Krsna, the Supreme Personality of Godhead
- Any new brahmacaris who come with good faith should be helped. We are living in the Kingdom of Maya, so Maya's influence is very great in the material world. It is just like an epidemic. So one has to become immune very carefully by Krishna Consciousness
- Arjuna is perplexed, and now he wants a definite answer. This is the inquiry about transcendental subject matter. So every human being has to inquire. The inquiry must be there
- Arjuna is very nice example, that he dovetailed; he dovetailed his consciousness with Krsna. He did not want to fight, but after hearing Bhagavad-gita he dovetailed his senses. One has to fight with senses. Non-sense cannot fight
- As a Vaisnava, then, one has ample opportunity to serve the Supreme Personality of Godhead simply by reclaiming these conditioned, misled living entities, training them in Krsna consciousness and leading them back home, back to Godhead
- As Brahmaji received the knowledge directly from the Lord by satisfying Him fully, similarly one has to receive the transcendental knowledge from the spiritual master by satisfying him
- As confirmed in Bhagavad-gita (BG 4.9), janma karma ca me divyam evam yo vetti tattvatah. One has to understand the transcendental appearance of the Lord in His original transcendental body (sac-cid-ananda-vigraha (BS 5.1))
- As confirmed in Srimad-Bhagavatam: svanusthitasya dharmasya samsiddhir hari-tosanam (SB 1.2.13). One has to satisfy Hari, the Supreme Personality of Godhead. That is the perfection of the regulative principles of fruitive activity
- As confirmed in the Vedic literatures, tad-vijnanartham sa gurum evabhigacchet: one has to search out a guru to understand the affairs of the spiritual world
- As far as salvation is concerned, one has to conquer the principles of lust, anger, unlawful desires, avarice and bewilderment
- As far as the rasa-lila pastimes of the Lord are concerned, it is futile for one who is within the material world to attempt to imitate the Lord’s dances. One has to attain a spiritual body like that of a gopi to enter into the pastimes of the rasa-lila
- As it is stated in the previous verse (SB 3.32.33), one has to follow the principles of the scriptures. There are different prescribed duties for persons in the different social and spiritual orders
- As long as one has to accept a material body, with its different parts and paraphernalia, which are not fully under one's control, one must have the lotus feet of his superiors, namely his spiritual master and the spiritual master's predecessors
- As long as one is engrossed in the consciousness of sense gratification one has to transmigrate from one body to another
- As long as one is not satiated by fruitive activity and has not awakened his taste for devotional service by sravanam kirtanam visnoh (SB 7.5.23), one has to act according to the regulative principles of the Vedic injunctions
- As long as one is under the clutches of maya in the material energy, one has to engage in sinful activity. Bhagavad-gita describes such people as duskrtinah, which indicates that they are always engaged in sinful activity
- As long as one's mind remains an unconquered enemy, one has to serve the dictations of lust, anger, avarice, illusion, etc. BG 1972 purports
- As long as the heart is not purified, one has to work on the fruitive platform. But action in Krsna consciousness automatically helps one escape the result of fruitive action so that one need not descend to the material platform. BG 1972 purports
- As long as the material body exists, one has to meet the demands of the body, namely eating, sleeping, defending and mating. BG 1972 purports
- As long as the propensity for enjoying the fruit of work is there, one has to continue the transmigration of the soul from one body or place to another, according to one's nature of work
- As long as there is mundane activity and the mind is absorbed in such engagement, one has to undergo the repetition of birth and death in the current material nescience
- As Lord Krsna advised Arjuna, one has to go beyond the jurisdiction of the duties prescribed in the Vedas and take to Krsna consciousness, devotional service
- As Narada Muni was expert physician for curing material disease, similarly, he made Vyasadeva expert physician; Vyasadeva made Madhvacarya expert physician. So one has to come down in that disciplic succession and become bona fide spiritual master
- As one has to take bath after using the toilet, so one has to wash himself with water after sexual intercourse, especially when at a forbidden time
- As soon as one has his mastership on the grammar, he can study all other books
- As soon as one's accumulation of pious activities is used up, one has to leave the enjoyment of a higher standard of material prosperity in the heavenly planets, immediately come down again to these lower planets, where the duration of life is very short
- As soon as people join to satisfy their sex desire, the attraction becomes greater and greater. An apartment is needed for privacy, and then one has to earn a livelihood and acquire some land
- As soon as we say "Here is light," there must be darkness. This is called relative world. One has to be understood by other relative terms. But there is another world, which is called absolute world. There the master and the servant, the same
- As stated by Narottama dasa Thakura, sadhu-sastra-guru: one has to test all spiritual matters according to the instructions of saintly persons, scriptures and the spiritual master
- As stated in the Bhagavad-gita, one has to think of Krsna always, one has to render loving service to Krsna always, and one always has to worship and bow down before Krsna. By this process only can one enter into the kingdom of God, without any doubt
- As stated in the Eighteenth Chapter of Bhagavad-gita, sva-karmana tam abhyarcya: one has to worship the Supreme Personality of Godhead by one's occupational duties. This necessitates accepting the principle of four varnas and four asramas
- As we require to go to a physician, to a medical man, for curing our material, I mean, bodily diseases, similarly, to cure our material disease, one has to approach an expert spiritual . . . bona fide spiritual master. Otherwise it is not possible
- As we understand that even on this planet one has to have a particular type of body to live in a particular place, so a particular type of body is required for other planets
- At death everything is finished, and one has to begin a new chapter of life in a new situation, perhaps higher or lower than the last one
- At least everyone is engaged in earning a livelihood in some profession or occupation. In these dealings, one has to meet many undesirable people, and their behavior is compared to the biting of mosquitoes. This creates very undesirable conditions
- At that time, to go from Vidyanagara to Kuliya-grama one had to cross a branch of the Ganges. All of those old places still exist. Cinadanga was formerly situated in Kuliya-grama, which is now known as Kolera Ganja
- At the end of life, when one has to go back home, back to Godhead, everyone has to take care of himself without help rendered by another
- At the present moment so-called philosophers and scientists are trying to see God in their own way, but that is not possible. One has to see God by God's way. Then one can see Him
- At the present moment, everyone is covered by the rajas-tamah, the base qualities, ignorance and passion, so they have no interest in Krsna consciousness. That is not possible. One has to purify himself
- At the time of death there is great distress. It is so strong that one has to leave this body. Just like when the distress becomes very strong, one commits suicide. He cannot tolerate: "Finish this body"
- At the ultimate stage one has to accept the Lord and become His devotee; otherwise there is no religion
- Athato brahma jijnasa means that in order to get out of the bodily conception, one has to increase attachment to or inquiry about Brahman. Then he can be situated in the transcendental devotional service - sravanam kirtanam visnoh - SB 7.5.23
B
- Because Narayana, the Supreme Personality of Godhead, is beyond the material world, one cannot speculate upon Him by any material method. One has to understand the Supreme Personality of Godhead simply by the transcendental method of Krsna consciousness
- Before begetting a child, one has to sanctify his perplexed mind. When the parents engage their minds in the lotus feet of the Lord and in such a state the child is born, naturally good devotee children come
- Before practicing the real yoga system, one has to practice the sitting postures because this helps in the breathing exercises which control the airs going upwards and downwards
- Before selecting guru one has to convince himself that "The person whom I am going to accept as guru, whether he actually can give me the knowledge?" That is wanted
- Before sitting on his asana, which is also described in Bhagavad-gita, one has to cleanse himself very nicely in clear or sacred water thrice daily
- Before taking sannyasa, or completely renouncing the material world, one has to practice avoiding illicit sex. Sex life, licit or illicit, is practically the same, but through illicit sex one becomes more and more captivated
- Being disgusted with family life, one separates from the family by divorce or some other means. If one has to separate, why not separate willingly? Systematic separation (vanaprastha) is better than forced separation
- Bhagavad-gita as it is is pure knowledge, beginning with the first knowledge one has to understand, that he is not this body. Because this is the basic principle all ignorance: "I am this body." "I am American," "I am Indian," "I am brahmana,"
- Bhagavad-gita cannot be understood by so-called scholars by academic degrees. One has to become a devotee of Krsna
- Bhagavad-gita says, sa gunan samatitya etan: One has to transcend even the quality of goodness, the so-called goodness
- Bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand these other yogas. The yogi who is progressive is therefore on the true path of eternal good fortune. BG 1972 purports
- Birthright is not everything, for one still has to attain the brahminical qualifications for himself
- Brahma said, "One has to hear from a devotee without speculation. One does not even need to change his worldly position; he simply has to hear Your message"
- Brahmacari, one who is not married, simply working under the order of the spiritual master, he has also cent percent time to work. So these are the secrets, that one has to work for Krsna
- Brahman, every one of us, we are Brahman. There is no doubt about it. But unfortunately, by mistake, by illusion, I am thinking, "I am this body." So spiritual education means first of all one has to understand that aham brahmasmi
- Buddhi means intelligence. One has to be intelligent. If you want to enjoy life, then you must be intelligent also
- Buddhi means intelligence; one has to be intelligent if he wants to enjoy. Animals do not have really developed intelligence and so cannot enjoy life as a human being can
- By birth by the father and mother, everyone is sudra. But if he is purified, if he gets association of a spiritual master, if he approaches . . . for second birth one has to approach the spiritual master, the bona fide spiritual master
- By challenging, you cannot understand actually what is Krsna. One has to become submissive
- By devotional service one has to become vasudeva-parayana, a devotee of Lord Vasudeva or Lord Krsna. In other words, we have to learn how to become lovers of Vasudeva
- By devotional service one has to become vasudeva-parayana, devotee of Lord Vasudeva. That's all. That is being taught here: how to become lover of Vasudeva
- By one's personal attempts, therefore, one cannot get free from the clutches of material nature. One has to accept a bona fide spiritual master and work according to his direction
- By pleasing the spiritual master, who is both brahmana and Vaisnava, one pleases the Supreme Personality of Godhead. If the Supreme Personality of Godhead is pleased, then one has nothing more to achieve either in this world or after death
- By recitation of the hymns of the Vedas in the proper way, certainly the performer gets relief from the reactions of sins, but in case of such sacrifices improperly done under inexpert management, surely one has to become responsible for animal sacrifice
- By serving Krsna, all my objective, all my perfection is there - this conviction makes you perfect. And this is real, this is reality. There is no imposition. It is reality. Simply one has to understand
- By the scientific study of material nature, the living entity and the Supersoul, one has to understand the basic principle of devotional service to the Lord
- By the yogic process, when his pure identity is realized in self-realization, one has to revert to the original position by amalgamating the five gross elements and the subtle elements, mind and intelligence, into the mahat-tattva again
C
- Caitanya Mahaprabhu says that "Jiva-tattva, the living entities, they are never the energetic; they are energy." Energetic and energy. So how it is so? The evidence is from Bhagavata, Visnu Purana and Bhagavad-gita. Because one has to give evidence
- Caitanya Mahaprabhu says that one has to chant and talk of Krsna twenty-four hours. Where is the question of maunam, silence
- Canakya Pandita has said that a comfortable, happy man is he who does not go out of his home and who is not a debtor. He is happy. But just see: in the city everybody is a debtor, and one has to go fifty miles, hundred miles for earning his livelihood
- Canakya Pandita has stated in his moral instructions that one has to abandon the association of materialistic people and associate with spiritually advanced people
- Cooking is the most important business of our life. We are not cats and dogs, and every human being has to cook things for eating
D
- Deha-gehatma-buddheh is animal conception. One has to come to understand that "I am not this body, I am not this mind or intelligence." Aham brahmasmi - I am part and parcel of Krsna, Param Brahman
- Devotional service in conjugal love can be divided into two categories. One is indirect conjugal love, the other direct. In both of these categories, one has to follow the particular gopi who is engaged in such service in Goloka Vrndavana
- Devotional service in Krsna consciousness cannot be performed blindly due to material emotion or mental concoction. It is specifically mentioned here that one has to perform devotional service in full knowledge by visualizing the Absolute Truth
- Devotional service must not be executed for some material purpose. One should not even have a desire to merge into the Absolute Truth. One has to render such service out of love only
- Dhairyat - and one has to become very tolerant, because so many things will disturb. Caitanya Mahaprabhu therefore said that, trnad api sunicena, taror api sahisnuna (Siksastaka 3). We have to tolerate. We have to do our business
- Dharma means to understand God and to abide by His order. To learn this scientific method, one has to approach
- Dhruvam sa vai pretya narakan upaiti: One has to suffer punishment for such (sinful) activities
- Directly it is not possible to worship the Supreme Lord. One has to go through the acarya. Therefore Vyasadeva is the original acarya
- Disciplic succession does not mean one has to be directly a disciple of a particular person. The conclusions which we have tried to explain in our Bhagavad-gita As It Is is the same as those conclusions of Arjuna
- Do not misunderstand that by accepting Krsna consciousness everything will be stopped. No. Nothing will be stopped. Simply one has to change the consciousness
- During this period, one has to work under the spiritual master as an ordinary menial servant. There are many rules and regulations for a brahmacari living under the care of an acarya
- Duty has to be done despite all inconveniences. That is very important thing. The example is given that one has to take bathing early in the morning, but because it is cold, one cannot avoid it. He must bathe
E
- Each and every planet has its particular atmosphere, and if one wants to travel to any particular planet within the material universe, one has to adapt his material body to the climatic condition of that planet
- Each and every planet has its particular atmosphere, and if one wants to travel to any particular planet within the material universe, one has to have a material body exactly adapted to the climatic condition of that planet
- Education means knowledge, to get knowledge. And the Vedic direction is that if you want really knowledge, then tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12): "One has to go to the guru, or the spiritual master." Gurum eva abhigacchet. One must go
- Either by devotional service directly or by philosophical research, one has to find the same destination, which is the Supreme Personality of Godhead
- Enough ingredients to preach. Simply one has to become intelligent how to express
- Especially wounded soldiers and generals feel very thirsty at the time of death, and it sometimes so happens that simply for want of water one has to die unavoidably
- Evam parampara praptam: one has to receive the instructions of the Supreme Lord through the disciplic chain of spiritual masters. A devotee of the Lord always considers himself a servant of the servant of the servant of the Lord - CC Madhya 13.80
- Even a person like Vivekananda, he said long ago that "This Vaisnavism is sex religion." They misunderstand. So just try to understand. This lila is kept in the Srimad-Bhagavatam in the Tenth Canto. So one has to understand Krsna first of all
- Even after attaining knowledge of one's spiritual identity if one doesn't come to the point of knowing that the living entities are eternal parts & parcels of the whole & can never become the whole, one has to fall down again into the material atmosphere
- Even after attaining knowledge of one's spiritual identity, if one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole, one has to fall down again into the material atmosphere
- Even for material prosperity, name and fame, one has to undergo severe types of penance, otherwise no one can become an important figure in this material world. Why, then, are there severe types of penance for the perfection of devotional service
- Even if one has sufficient money to maintain a family, the situation is such that no one is happy in family life. Consequently according to the varnasrama institution, one has to retire from family life in middle age: pancasordhvam vanam vrajet
- Even if one speculates for many years, he cannot understand Krsna. One has to receive the mercy of Krsna through the spiritual master, and this is the path recommended by Sri Caitanya Mahaprabhu
- Even in the material world one has to be very enthusiastic in his particular field of activity in order to become successful. A student, businessman, artist or anyone else who wants success in his line must be enthusiastic
- Even to think of abominable sex life is sinful, and to compensate for such acts, one has to give up his body
- Even while preaching in hell, a pure devotee remains a pure devotee by his constant association with the SPG. To attain this state, one has to control his senses. The senses are automatically controlled when one's mind is engaged in the service of God
- Every conditioned soul has natural inclination. Pravrtti. But one has to control that. That is human life. If you put yourself in the waves of natural inclination, that is not human life. You have to restrict
- Every living creature is the son of the Supreme Lord, and He does not tolerate even an ant's being killed. One has to pay for it. BG 1972 purports
- Every living entity is always distressed in this material world because this place is such that at every step one has to meet with some kind of distress. But one who is supported by his past good deeds engages himself in devotional service of the Lord
- Every one of us is a born fool. Why? From the beginning of our life I know that "I am this body," although I am not this body. Therefore we are all born fools, everyone. And therefore, according to Vedic civilization, one has to take his second birth
- Every place, every space and everything belongs to Viṣṇu, but where He personally lives is tad dhāma paramam, His supreme abode. One has to make one's destination the supreme abode of the Lord.
- Everyone can become a tridandi sannyasi if he dedicates these three things (body, mind, words) for Krsna's service, then he's tridandi sannyasi. Of course officially, tridandi-sannyasi, one has to take three rods joined together. That's a symbolic
- Everyone has to die sometime, but the problem is that most men your age are thinking, "I will live another fifty years'', but now you have been informed that in your case, you will not live so long
- Everyone has to perform yajna according to the Vedic hymns
- Everyone has to take sannyasa. It is not that a particular man, simply Caitanya Mahaprabhu has to take sannyasa. No. That is obligation. You must
- Everyone is thinking, "Oh, I must have a vocation in order to maintain my family." Society, the government or the family have to be satisfied, and no one is free from such consciousness One has to be in proper consciousness to execute any activity nicely
- Everyone should be alert to treat this miserable condition of material life, tapa-traya. Tapa-traya unmulanam. One has to uproot this tree of tapa-traya. That is perfection of life
- Everything has some value, and one has to pay the value before obtaining or possessing it
- Everything in detail is there (in BG). Simply one has to become little intelligent. But we remain unintelligent, rascal, because we are associating with rascals - these rascal philosopher, religionists, avatara, bhagavan, svami, yogis and karmis
- Everything takes practice. For example, if one wants to dance on the stage, one has to perform many rehearsals to practice how to dance. Then if one becomes an expert dancer, when one dances on stage one will receive acclaim - Ah, a very good dancer
F
- Factually, bhakti-yoga is the ultimate goal, but to analyze bhakti-yoga minutely one has to understand the other processes. The yogi who is progressive is therefore on the true path to eternal good fortune
- Feeling of sex life in young boys and girls is quite natural, but one has to check such sex life by reason, argument, and knowledge
- First of all one has to accept a bona fide spiritual master. This is advocated by Srila Rupa Gosvami in his Bhakti-rasamrta-sindhu: sri-guru-padasrayah. To be freed from the entanglement of the material world, one has to approach a spiritual master
- First of all to study the situation by observation, & then practically, when you are able to make an experiment, then it is science. Otherwise, theoretical knowledge has no meaning. So in order to know that science, one has to approach a perfect teacher
- First of all, one has to accept that God is the proprietor of everything. We are simply guests for fifty or a hundred years
- First one has to undergo the psychological processes of thinking, feeling and willing, and that is called impetus. BG 1972 purports
- Following in the footsteps of Raghunatha dasa Gosvami, Srila Rupa Gosvami and Sanatana Gosvami, one has to execute devotional service very strictly, specifically by chanting the holy name of the Lord
- For getting out of these material clutches one has to take shelter of Visnu - not of Lord Brahma nor Lord Siva. It is explained in the BG: kamais tais tair hrta-jnanah yajante anya-devatah (BG 7.20). Anya-devatah means Lord Siva and Lord Brahma and others
- For lecturing, any one of our members can speak. Simply one has to memorize the purports and then speak in one's own language
- For spiritual advancement of life, one has to know these basic knowledge, how we have to lead our life in order to make advancement in Krsna consciousness. We have therefore these restrictions
- For spiritual realization one has to purify the heart and know things in their true perspective
- For the fear of criticism from my friends, "I do not like to chant. I do not like, like to take the beads. I can carry a transistor throughout the whole road, but if I carry one bead, I'll be criticized." So one has to be tolerant
- For the gross materialist it is sufficient to know that one has to end this materialistic way of life, but for persons who are spiritually advanced, there is another life after this materialistic life. BG 1972 purports
G
- Generally people are addicted, infected with the qualities of ignorance and passion. How he can understand Krsna? It is not possible. So one has to engage himself this devotional service
- God is not responsible for the living entity's accepting different types of bodies. One has to accept a body according to the laws of nature and one's own karma
- Gopala was situated in Vrndavana, which was far from Remuna. In those days, one had to pass through provinces governed by the Muslims, who sometimes hindered travelers
- Gradually one has to adopt other items, which are negative in character
- Gross sex and subtle sex. So one has to become completely free from these lusty desires, not to become implicated which will never be satisfied, unsatiated, duspuram
H
- He (a landlord from Calcutta) was also begging from door to door, even at the homes of his political enemies. Begging involves being ready to be insulted by persons at whose home one has come. That is natural
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - The Supreme Personality of Godhead cannot be known by the academic wisdom of the Vedas; one has to approach the devotee of the Lord to understand Him
- He (Krsna) does not require any food. He accepts only the devotion, that's all. That is the main point. So one has to become a devotee. Not a good cook
- Here (SB 4.20.13) is an example of receiving direct instruction from the Supreme Personality of Godhead, Visnu. One has to execute the order of Lord Visnu, whether receiving it directly from Him or from His bona fide representative, the spiritual master
- Here everyone is trying to become master, and everyone wants to avoid service. But by the nature's law, one has to become servant and render service, going on
- Here in this verse (SB 4.22.21) the indication is that one has to steadfastly increase attachment for the Transcendence - brahmani
- How long will I go on claiming, in body after body, "This is my land! This is my land!"? Is it not nonsense? One has to be out of illusion
- How much one has advanced in Krsna consciousness one can test himself, that "How much I have become detestful, all this material way of life?" Everyone can test himself. If he has got still some inclination, then he is not fully Krsna conscious
- How to become devotee. Adau gurvasrayam. One has to seek out a bona fide spiritual master. Just like Suta Gosvami has become disciple of a bona fide spiritual master, Sukadeva Gosvami
- How to engage the senses, being freed from designation in the service of the Lord, that is Vrndavana life. If there is any other purpose than this, then it is very difficult to utilize the opportunity of living in Vrndavana. One has to be designationless
- Human life is meant for self-realization. First of all one has to realize his own self, which is described in this verse as nijam. Then he has to understand or realize the Supersoul, or Paramatma, the Supreme Personality of Godhead
I
- If anyone is advancing by meditation or bhakti-yoga or Krsna consciousness, one has to give evidence that he is now being proportionately detached from this material engagement. That is the test
- If anyone, after speculating for hundreds of thousands of lives, does not come to the point that Krsna is the Supreme PG and that one has to surrender there, all his speculation for so many years and lives is a useless waste of time. BG 1972 purports
- If he is a devotee, then he will be a good cook also. Automatically he will become a good cook. Therefore one has to become a devotee only. Then all other good qualifications will automatically be there
- If it is a fact that by studying Vedas one has to understand Krsna, vedais ca sarvair aham eva vedyah (BG 15.15), so Krsna is explaining Himself, what He is. So therefore it (Bhagavad-gita) is essence of Vedic knowledge
- If one actually wants to understand spiritual life and spiritual knowledge, one has to approach a guru
- If one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole and can never become the whole, one has to fall down again into the material atmosphere
- If one gives up the research work just after making a few steps' advance, oh, that will not help. One has to go on, go on with it with steadiness, that "What is God? I shall see." That is called jnani, jijnasu, philosopher, inquisitive
- If one has got little taste for Krsna understanding, he should be encouraged. That is pancaratriki. Just like if there is little fire you fan it - fan it, and it will come out a big, blazing fire
- If one has to give up everything material for Brahman realization, do you think that Param Brahman, the Supreme Brahman, can enjoy anything material? No. Krsna's enjoyment is nothing material
- If one has to imitate the behavior of Rupa Gosvami and all the Gosvamis, it is very difficult. Therefore yukta-vairagya. We must eat krsna-prasadam as much as it is needed for maintaining my body
- If one has to separate, why not separate willingly? Systematic separation is better than forced separation
- If one is determined that, "I shall only act according to the advice of my Guru Maharaja," then he's perfect. One has to submit like Arjuna said, sisyas te 'ham sadhi mam prapannam (BG 2.7). Otherwise he'll argue
- If one is serious about liberation from material bondage, one has to understand the distinctions between action, inaction and unauthorized actions. BG 1972 purports
- If one is unable to take immediately spiritual activity, he is allowed to marry. The married life is regulated sex life. Then, after fiftieth year, one has to give up this
- If one wants to be a mahatma in terms of the Vedic literature, in terms of Bhagavad-gita and in terms of the great authorities, then one has to adopt this process of Krsna consciousness and of chanting Hare Krsna
- If one wants to be liberated from the clutches of material existence, then one has to associate with great souls, and if one wants to continue one's material existential life, then one may associate with persons who are materialistic
- If one wants to get free from mental disturbances, one has to worship Aniruddha. For this purpose, worship of the moon planet is also recommended in the Vedic literature
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the planets of Vaikuntha
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the transcendental planets of Vaikuntha
- If one wants to know what is God and to love Him, the path is open for everyone. It does not require high intelligence, high education, high culture. No. Anyone. The process is sravanam, the beginning. One has to hear
- If one wants to see the Absolute Truth in full, one has to penetrate beyond the twenty-four material elements and the glaring effulgence as well
- If somebody says that "I am introducing this religious process," that is nonsense. Nobody will be interested. But if God gives you law, just like the state gives you law, one has to accept. So religion means to accept the order of God. That is religion
- If the mind suddenly thinks of something not very congenial, one has to take a corresponding birth in the next life
- If we actually serious about our life, to get free from all the problems of life, then this is the only medicine. What is that? Tasmad bharata sarvatma bhagavan isvaro harih, srotavyah (SB 2.1.5). One has to hear
- If we falsely claim that sitting here for one hour or half an hour, we have become proprietor, that is false impression. So one has to understand that we are neither proprietor nor enjoyer. God is the enjoyer, and God is the proprietor
- If we study that the asuras, their symptoms are described... So asuras are condemned. They cannot have any happiness. They'll simply go on theorizing. There is no solution, so one has to become deva
- If we want to drink milk then we have to bother to maintain a cow and keep her fit to supply milk. Drinking milk is very nice; it is also pleasure. But for the sake of drinking milk one has to accept so much trouble
- If you have become so dull on account of sinful activities . . . therefore to understand properly, to have clear brain, one has to become pure: no illicit sex, no intoxication, no meat-eating, no gambling. And then you will be, you can learn
- If, after many, many births one has to come to this point of surrender (to Krsna), then why not immediately
- In addition to giving and receiving, in the execution of devotional service one has to submit to Krsna whatever distress or confidential problem he has
- In all phases of life one has to perform devotional activities under the direction of the spiritual master in order to attain perfection in bhakti-yoga. It is not that one has to confine or narrow one's activities. Krsna is all-pervading
- In Bhagavad-gita it is said that one has to work to satisfy Yajna, or Visnu, for any work done without the purpose of satisfying the Supreme Personality of Godhead is a cause of bondage
- In both of these categories one has to follow the particular gopi who is engaged in such service in Goloka Vrndavana
- In devotional service with attachment, one has to follow a particular type of devotee of Vrajabhumi
- In each of these processes (the path of knowledge, the practice of the eightfold system or by bhakti-yoga) one has to realize the constitutional position of the living entity, his relationship with God. BG 1972 purports
- In executing DS, one has to see every living entity equally, without enmity towards anyone yet without intimate connections with anyone. One has to observe celibacy, be grave and execute his eternal activities, offering the results to the SPG
- In many places devotional service has been compared to a creeper. One has to sow the seed of the devotional creeper, bhakti-lata, within his heart
- In modern civilization the horses and elephants have been replaced by cars and conveyances with considerable horsepower. To maintain all the household affairs, one has to increase the bank balance and be careful about the treasury house
- In old age all the gates of the body are blocked by so many diseases, and one has to take help from so many medicines and surgical appliances
- In order to advance in spiritual understanding, one has to hear from authentic sources about spiritual knowledge. One can understand the reality of spiritual life by following strict regulative principles and by controlling the senses
- In order to be completely free of the material modes, one has to come not only to the platform of jnana and vairagya, but to bhakti also
- In order to be initiated by us, one has to chant at least 16 times around his japa beads daily (the HK maha-mantra), he has to follow strict rules such as: no meat, fish, eggs, no intoxication - including tea and cigarettes, no illicit sex, & no gambling
- In order to become a devotee of the Lord, one has to accept a spiritual master and inquire from him about how to progress in devotional service
- In order to display the opulence of material assets, one has to keep good relations with friends and relatives, as well as become very careful about maintaining the status quo
- In order to fix the purified mind in the service of the Supreme Lord, one has to worship the spotless moon, Gauracandra
- In order to get out of this blazing fire of material existence, which is a combination of rajas-tamah-sattva-guna, one has to take to this devotional service, and that can be achieved only by hearing from munibhir mahatmabhih, those who are munis
- In order to get release from the false ego, one has to worship Sankarsana. Sankarsana is also worshiped through Siva; the snakes which cover the body of Siva are representations of Sankarsana, and Siva is always absorbed in meditation upon Sankarsana
- In order to perceive the Supersoul within the individual soul, one has to cease the sensual activities of seeing, hearing, tasting, working, etc. Then one comes to understand that the Supreme Soul is present everywhere. BG 1972 purports
- In order to please his wife, children and society and to keep up his prestige, one has to work. Therefore, the whole material world is more or less in the mode of passion. BG 1972 purports
- In order to rectify this great anomaly of materialistic civilization, based on the principles of dravya-sakti & kriya-sakti, one has to adopt the process of devotional service of God by adoption of principles of karma-yoga, mentioned in the Bhagavad-gita
- In order to save him from the cycle of birth and death, one has to understand God, or Krsna. Krsna means God. Then he comes to his real, identical position as spiritual body, and then he lives forever
- In order to save oneself from this offense (interpret Bhagavad-gita without any reference to the will of Krsna), one has to understand the Lord as the SP of Godhead, as He was directly understood by Arjuna, Lord Krsna's first disciple. BG 1972 Preface
- In order to see the Absolute Truth, one has to come to the platform of goodness. And in that platform you can see God, or you can realize what is Absolute Truth
- In order to see, one has to become santah, and one becomes santah by culture. When we develop love of Krsna, we will immediately see Krsna and faint, saying, - Oh, here is my Lord
- In order to understand Lord Caitanya, one has to follow the direct disciples of Lord Caitanya - the six Gosvamis - and especially the path chalked out by Srila Jiva Gosvami
- In order to understand the activities of a Vaisnava, one has to become very expert
- In order to wake the sleeping Deity-controller within, one has to rechannel the sense activities from concentration on the outside to concentration inside
- In order to wear a gold or diamond nose pin or earring, one has to pierce the ear or nose. Such pain endured for the sake of sense gratification is endured on the path of karma-kanda, the path of fruitive activity
- In ordinary parlance it is said, If you love me, love my dog. To approach the Supreme Personality of Godhead, one has to go through His confidential servant. This is the method
- In spite of being promoted to the moon one has to come back to this earth again when the merits of his works in sacrifice are finished. This is also confirmed in Bhagavad-gita (BG 9.21): te tam bhuktva svarga-lokam visalam ksine punye martya-lokam visanti
- In the beginning of life, as a brahmacari, one has to undergo severe penances and austerities in order to be educated in spiritual values
- In the beginning one has to discharge devotional service according to regulative principles, but gradually, as devotional service becomes one’s life and soul, one achieves the most exalted position of ecstatic love for Krsna
- In the beginning one has to perform his prescribed duties with a clean mind. Clean consciousness means Krsna consciousness. One has to perform his prescribed duties in Krsna consciousness
- In the beginning one has to render service strictly according to the regulative principles set forth by the revealed scriptures and the spiritual master
- In the beginning, one has to hear from a bona fide spiritual master. This is favorable for advancing in devotional service
- In the Bhagavad-gita it is said for making progress in knowledge, one has to worship acarya, acaryopasanam. So by parampara system we follow
- In the discharge of devotional service, an offense to the feet of a pure devotee can create havoc. Thus one has to defend the plant of bhakti by tending it properly and taking care not to commit offenses. If one is cautious, the plant can properly thrive
- In the first process of sankhya, one has to become detached from matter, and in the devotional yoga process one has to attach himself to the work of Krsna. BG 1972 purports
- In the grhastha-asrama one has to accept invitations from friends and relatives and perform ritualistic ceremonies. By so doing, one becomes captivated by such things, although he may not have sufficient resources to continue them
- In the hatha-yoga system one has to practice bodily exercises, dhyana, dharana, asana, meditation, etc. One also has to sit in one place in a particular posture and concentrate his gaze on the tip of the nose
- In the human form of life the intelligence is developed, and one has to utilize that developed intelligence to get out of the cycle of birth and death. One who does not do so is a miser
- In the Katha Upanisad it is said that "in order to learn the transcendental science, one has to approach the Spiritual Master." This spiritual master means one who has heard correctly from his Spiritual Master
- In the material world one has to pass through a certain stage of development before one can be admitted to the next stage, and there is no alternative to this process of progress
- In the material world one has to work for the maintenance of the body and soul, but how can one perform such work in a way that is favorable for the execution of Krsna consciousness
- In the material world there are three qualities - namely goodness, passion and ignorance. One has to be raised from the platform of ignorance to the platform of goodness by devotional service
- In the material world, the mode of goodness is considered to be representative of the highest perfection, but one has to transcend this mode and come to the stage of suddha-sattva, or pure goodness, where the three qualities of material nature cannot act
- In the material world, unless one is situated in one of the varnas (brahmana, ksatriya, vaisya or sudra) one cannot manage social affairs properly to attain the ultimate goal. One also has to follow the principles of the asramas
- In the Narada Pancaratra it is clearly stated that one has to become free from all material designations. So long as one is under the cover of material designations, he cannot serve Krishna
- In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the Self. All these procedures are very difficult, bitter like poison. BG 1972 purports
- In the sastras we find many brahmanas and ksatriyas who acted as demons and have been described as demons. According to the verdict of the sastras, one has to be understood according to his symptoms
- In the Srimad-Bhagavatam, the authoritative Vedic scripture which we generally follow, in that scripture there is statement that for promoting oneself to the moon planet, one has to accustom himself to the different kind of worshiping process
- In the Vedic way of life one has to give up family life when he is strong enough. It is advised that before getting too weak and being baffled in material activities, and before becoming diseased, one should give up family life
- In the Visnu Purana, kala-sakti is mentioned as avidya. The symptom of the influence of the kala-sakti is that one has to work in the material world for fruitive results
- In the yoga system this process is called pratyahara, which means "just the opposite." Although during life the eyes are engaged in seeing worldly beauty, at death one has to retract the senses from their objects and see the beauty within
- In this life one may think that he is very happy being an American, Indian, Englishman or German, but in the next life one has to accept another body among 8,400,000 species
- Information of that kingdom of light can be attained through the mercy of a self-realized soul. One also has to get rid of all material desires
- Instead of satisfying one's own personal material senses, he has to satisfy the senses of the Lord. That is the highest perfection of life. The Lord wants this, and He demands it. One has to understand this central point of Bhagavad-gita. BG 1972 Preface
- Intentionally or unintentionally, one has to commit such sins - and incur the sinful reactions - without any doubt
- Internal cleanliness, one must rise early in the morning, evacuate, then after taking bath must chant Hare Krsna mantra, see the mangala-aratrika. In this way one has to purify himself internally and externally
- Isvara, the Supreme Lord, is situated in everyone's heart. One has to see. One has to develop that visionary power, how to see God within the heart. That is wanted. That is called yoga system
- It does not depend that what family, what heritage, what country, what nation, what color, what education. No, nothing. Simply one has to become willing devotee of Krsna
- It has become an obligation, that one must go out of his home, of his village, of his country. That is defective. There was no need of so many transports. People remained locally. One has to go for livelihood hundred miles. This is defective
- It has become fashionable to meditate, but people know nothing about the object of meditation. That is explained here (in CC Madhya 20.345). Yad dhyayato visnum. One has to meditate upon Lord Visnu or Lord Krsna
- It has been actually proved that the entire world can accept devotional service without failure. One simply has to follow the instructions of the representative of Krsna
- It is a fact that one may be very happy as far as riches are concerned and one may be very opulent in every respect, yet one has to manage the visayas to meet the demands of the body and of so many family members and subordinates
- It is also stated here (in SB 3.28.44), svarupenavatisthate. Svarupa means that one has to know that he is not the Supreme Soul, but rather, part and parcel of the Supreme Soul; that is self-realization
- It is best not to accept any disciples. One has to become purified at home by chanting the Hare Krsna and preaching the principles enunciated by Sri Caitanya. Thus one can become a spiritual master and be freed from the contamination of material life
- It is called Kali-yuga, means disagreement. "Why shall I accept your proposition? I am also independent, I can think independently." This is the general propensity. But to understand the transcendental subject matter, one has to become submissive
- It is clearly mentioned here (in SB 3.28.12) that one has to meditate upon the expansion of Visnu. The word kastham refers to Paramatma, the expansion of the expansion of Visnu. Bhagavatah refers to Lord Visnu, the Supreme Personality of Godhead
- It is enjoined in the scriptures that one has to suffer the reaction of not executing prescribed duties; therefore one who fails to discharge transcendental activities properly becomes subjected to these reactions. BG 1972 purports
- It is explained in the previous verse (SB 4.20.25) that one has to hear glorification of the Lord from the mouth of a pure devotee. This is further explained here
- It is further comprehended herein (SB 1.2.24) that one has to rise to the platform of the mode of goodness (sattva) so that one can be eligible for the devotional service of the Lord
- It is inferred that one has to approach Lord Krsna, otherwise there is no perfect realization. Often there is much penance involved before one fully surrenders unto Him. BG 1972 purports
- It is not a fact that one has to offer his material possessions to the Supreme Personality of Godhead and be liberated before he can engage in devotional service. A devotee automatically attains liberation without separate endeavors
- It is not a fashion, that one has to accept anyone as guru. No. A person requires a guru when he is inquisitive, when he is very much eager to understand the spiritual
- It is not possible by the so-called yoga system or meditation. One has to associate with devotees, otherwise it is not possible. Therefore we have formed this Krsna consciousness society so that one may take advantage of this association
- It is not so easy thing. Tapasa brahmacaryena damena samena. One has to practice how to control the mind, how to control the senses. This is brahmacarya. Tapasya. It requires tapasya
- It is not that after one practices some sitting postures he immediately becomes perfect. One has to perform yoga a long time - "many, many births" - to become mature, and a yogi has to practice in a secluded place
- It is not that because one has to accept the Vedic culture, he has to stop industry or material progress. Not like that. Bhagavad-gita does not teach that. Simply to change the consciousness
- It is not that everyone has to be a brahmana just because he has been initiated 1 or 2 or any number of years. Especially if one cannot even rise early for mangala arati he should never be given brahminical initiation
- It is not that one has to become very learned scholar to become a preacher. Simply it requires enthusiasm, "My Lord is so great, so kind, so beautiful, so wonderful. So I must speak something about my Lord"
- It is not that we can manufacture some philosophy. That is nonsense. Philosophy is one; religion is one. Everyone has to follow
- It is recommended in the scriptures that within that small measurement of time one has to finish Krsna consciousness and thus gain release from the influence of the time factor
- It is recommended there (Fifteenth Chapter of Bhagavad-gita) that one has to cut the root of this material existential tree with the ax of detachment
- It is said herein (in SB 3.33.7) that nama, a singular number, one name, Krsna or Rama, is sufficient. It is not that one has to chant all the holy names of the Lord
- It is said that one has to meditate with his mind fixed upon Visnu
- It is sometimes misunderstood that if one has to associate with persons engaged in devotional service, he will not be able to solve the economic problem
- It is specifically mentioned here (in SB 3.28.22), bhagavatas caranaravindam: one has to think of the lotus feet of the Lord
- It is specifically mentioned here that one has to perform devotional service in full knowledge by visualizing the Absolute Truth
- It is stated in the Bhagavad-gita that one has to become full of joyfulness; this is not exactly joyfulness, but a sense of freedom from all anxieties
- It is stated in the Vedic literature that to purchase the most valuable thing, Krsna consciousness, one has to develop intense eagerness for achieving success. This intense eagerness is very nicely expressed by Bilvamangala Thakura
- It is the Vedic system that after 50 years of life one has to take to Vanaprastha, then take to Sannyasa
- It is very astonishing that "Engaging the tongue I become perfect?" Yes. The beginning is the tongue because tongue is the greatest enemy. People are going to hell on account of being unable to control the tongue. Therefore one has to control the tongue
- It is very risky civilization. Because nature's process is that as you create your mentality, you get next life a similar body. You, in this body, you have to work, because this material world means one has to work
J
- Just like a flock of birds - although very intimately related, everyone of them has to fly in the sky by individual strength. If one is less strong, the other cannot keep him in the sky. That is the law of nature
- Just like in infectious condition, those who are vaccinated, given injection, he is supposed to be purified. He cannot be attacked or infected by the disease. Similarly, in spiritual life also one has to remain purified
- Just like in your Bible there are commandments. So one has to abide by the commandment; then he will be happy. And if one disobeys the commandments of God, he will be unhappy
- Just like one has to be educated from the lower class to the postgraduate class, similarly, this division of labor is there just to elevate one from the lowest stage of consciousness to the highest stage of Krsna consciousness. So that is a cooperation
- Just like Prahlada Maharaja, Prthu Maharaja, they were kings, very opulent kings, Dhruva Maharaja. So still they were great devotees. Not only ordinary devotees - mahajanas. So this bhoga-tyaga has no meaning. It has no benefit. One has to become devotee
- Just like these theosophist, the philosophers, the scientist, they, instead of having direct knowledge from the superior, they, more or less, speculate. So one has to give up this speculating habit
- Just like two lawyers are arguing in the court, but the conclusion is given by the authority, the judge. That one has to accept. So we take authority, Bhagavad-gita or Krsna
- Just like Vivekananda did, daridra-narayana-seva. Is there any such word in our Vedic sastras, daridra-narayana? Narayana has become daridra? One has to worship daridra-narayana
- Just to understand one has to come to the platform of Brahman. Then spiritual education begins
K
- Karne pravesila means simply one has to receive the message of Lord Caitanya. Karne means in the ear. To give the message a submissive aural reception. Then immediately one's heart becomes freed from all material contamination
- Kinkaram, I am Your eternal servant. These things have to be accepted. One has to realize his constitutional position. That is self-realization
- Krsna advises Arjuna, traigunya-visaya veda nistraigunyo bhavarjuna: one has to transcend these three modes of material nature, and then one will be released from the cycle of birth and death
- Krsna consciousness is like that - You will be criticized, you will chastised, you will put into inconvenience, you will be arrested by police, so many things, but one has to tolerate. Tat-tat-karma-pravartanat (Upadesamrta 3). The duties must be done
- Krsna consciousness is there in everyone's heart; simply one has to revive it by this association, this Krsna consciousness association. So it is neither difficult, nor impractical, nor very unpalatable
- Krsna consciousness is there in everyone's heart; simply one has to revive it by this association, this Krsna consciousness association. So it is neither difficult, nor impractical, nor very unpalatable. Everything is nice
- Krsna does not have to be physically present everywhere. He is actually present everywhere by spiritual potency, and one simply has to surrender unto Him sincerely
- Krsna has declared in the Bhagavad-gita that the worshipers of the demigods are not very intelligent. He has also declared that one has to give up all kinds of worship and simply concentrate on Krsna consciousness
- Krsna is even within the atom. That is realization. One has to realize, and one has to talk with Krsna. So that means he has to qualify himself. Just like in your body there are so many things - do you know everything? Do you know everything?
- Krsna is lovable, and one has to serve Him in whatever capacity one can. That is pure devotional service
- Krsna is present everywhere, but one has to acquire knowledge in order to know how to see Krsna. That is mukti, liberation. That is Krsna consciousness. That is also the process of bhakti-yoga-sravanam kirtanam visnoh smaranam... - SB 7.5.23
- Krsna is the cause of all causes (sarva-karana-karanam (Bs. 5.1)). To understand Krsna perfectly, one has to make an analytical study of asraya-tattva and asrita-tattva
- Krsna is the ultimate goal of life, and the Visnu-murti situated in one's heart is the object of yoga practice. To realize this Visnu-murti within the heart, one has to observe complete abstinence from sex life. BG 1972 purports
- Krsna says, "I am the Supreme," and the spiritual master says, "Krsna is the Supreme." It is not that to be a representative of Krsna or to be a spiritual master one has to have any extraordinary qualification
- Krsna says, It is (the soul) not burned by fire. Therefore, one has to imagine what it is that is not burned by fire. This is a negative definition
- Krsna wants to continue living within the heart, and the Lord wants to give directions, but one has to keep his heart as clean as Lord Caitanya Mahaprabhu kept the Gundica temple
- Krsna's another name is Akincana-gocara. He can be understood by akincana, one who thinks himself as very humble, meek. That is also said in the Bible, that one has to become meek and humble. Then he can understand
- Kurma-ksetra is situated on the line of the Southern Railway in India. One has to go to the railway station known as Srikakulam Road. From this station one goes eight miles to the east to reach the holy place known as Kurmacala
L
- Lord Buddha said, "All right, there is no God, but you surrender to me." Then where is the difference? That means one has to accept the authority of God either this way or that way
- Lord Caitanya has given the greatest boon: in this age one simply has to chant the holy name of God to attain perfection in spiritual life
- Lord Caitanya says that one has to be humbler than the grass and more tolerant than the tree to execute devotional service. Dhruva Maharaja, therefore, has in this verse (SB 4.9.45) been described as saj-janagranih, the foremost of noble men
- Lord Jesus is a living example how one has to suffer in this material world simply for the matter of preaching the message of God. In Bhagavatam also there is another example like Lord Jesus. He is Prahlada Maharaja a boy of five years old
- Lord Kapila has said that perfect yoga enables one to transcend the platform of material distress & happiness. How this can be done is explained here (in SB 3.25.16): one has to purify his mind & consciousness. This can be done by the bhakti-yoga system
- Lord Krsna said, "In that stage, one has to return to the austerities and penances formerly practiced in brahmacari life and thus relieve himself of the attachment to household life"
- Lord Krsna's lusty desires and all His dealings with the gopis are on the spiritual platform. One has to be transcendentally realized before even considering relishing the pastimes of Krsna with the gopis
- Lust and love, that means the same thing is there. Simply one has to change the account. That's all. Lusty people, they are working on account of sense gratification, and lover of Krsna is working for Krsna's satisfaction
M
- Maha-Visnu is partial representation of Govinda. Govindam adi-purusam tam aham bhajami. So this is called knowledge. One has to know what is God, what is the nature of God
- Material devotees are more attached to material benefit than transcendental profit. Therefore, one has to make definite progress from the position of material devotional service to the second-class devotional position
- Material possessions, however alluring they may be, cannot be permanent possessions. Therefore one has to voluntarily give up such possessions, or one has to leave such possessions at the time of quitting this material body
- Materialism does not mean that one has to possess so many things, the actual fact is one may be a perfect transcendentalist of spiritual man by possessing the whole world, and one may be a gross materialist without possessing a farthing
- Maya is everywhere. Maya will dictate, "Oh, you are so tired. Why don't you come out and smoke a cigarette?" Yes. And he thinks he is advancing, the nonsense is advancing. No. Phalena pariciyate. By the result one has to be judged how far he has advanced
- Medical books of anatomy or physiology are available in the market, but no one can become a qualified practitioner simply by reading such books at home. One has to be admitted to the medical college and study the books under the guidance of professors
- Meditation? That you can see from the result. You'll find so many persons meditating, but see their life. Phalena pariciyate. One has to be judged by the result
- Mental absorption in social, political, pseudoreligious, national and communal consciousness is cause for bondage. During one's lifetime one has to change his activities in order to attain release from bondage
- Merely seeing the moon from a distance cannot enable one to understand the real situation of the moon. One has to cross Manasa Lake and then Sumeru Mountain, and only then can one trace out the orbit of the moon
- Modern elected presidents cannot even give protection from theft cases, and one has to take protection from an insurance company
- Mucukunda continued, "Before taking the enjoyment of material life one has to work so hard that there is scarcely an opportunity for peacefully enjoying"
- Mucukunda continued, "To attain all material facilities one has to undergo severe austerities and penances and be elevated to the heavenly planets"
- Mukunda has already protested such rascal and we have to go on with our own work positively. Fault-finding men will always be there, that is the history of the world, but one has to execute his prescribed duties
N
- Narada Muni has explained to Maharaj Yudhisthir that one has to be judged by the symptoms of his life and not by his birth. And this is also accepted by the great Bhagavat commentator, Sridhar Svami
- Narada Muni said, "My dear King (Yudhisthira), one has to fix his mind on Krsna by any means"
- Narottama dasa Thakura prays: visaya chadiya kabe suddha ha’be mana. Thus one must become freed from the materialistic way of life. One has to merge himself in the ocean of transcendental bliss
- Narottama dasa Thakura states that one has to ascertain the right path for his activities by following in the footsteps of great saintly persons and books of knowledge under the guidance of a spiritual master
- No one can see how far the tree (this banyan tree) extends, nor can one see the beginning of this tree. Yet one has to find out the cause. "I am the son of my father, my father is the son of such and such a person, etc." BG 1972 purports
- No one can stay here, even if he makes a compromise with misery. One has to give up this body and accept another, which may not even be a human body
- No one has to pray to God to ask for anything, and he who does so is foolish because he does not know that the all-knowing God is within his heart and is well aware when he is in distress or in need of money
- No one has to take a license for sugar, wheat or milk because there is no need to restrict these things
- Nobody's here? Where is Nanda Kumara? Sleeping? As soon as there is opportunity, sleep. One has to conquer over sleeping, eating, and sense enjoyment
- Nor can anyone become a doctor by simply purchasing a book from the market and reading it at home. One has to be admitted to a medical college and undergo training under licensed doctors
- Not for money's sake, not for reputation sake, labha-puja-pratistha. Only for serving Krsna. Anukulyena krsnanu-silanam (CC Madhya 19.167). This is pure Vaisnavism. One has to satisfy Krsna. Not for any other purpose
O
- Of course in the modern age one may be amazed how the princes could stand in the water for ten thousand years. However, living within air or living within water is the same process; one simply has to learn how to do it
- On the authority of Sri Krsna, one has to believe that there is a soul different from the material body, not that there is no such thing as soul. BG 1972 purports
- On the ground there was a waterpot in which the target and wheel were reflected, and one had to fix his aim towards the target by looking at the trembling water in the pot
- On this line (the South Eastern Railway) there is a station named Kolaghata, from which one has to go by steamer to Ranicaka. Seven and a half miles north of Ranicaka is Khanakula
- One cannot be a spiritual master in perfection unless and until one has received the same by disciplic succession. That is the secret of receiving transcendental knowledge
- One cannot become unattached, for one must be attached to something, but in order to become attached to Krsna or enter into the devotional service of the Lord, one has to become detached from material affection
- One cannot deny the order of a spiritual master. Therefore one has to select a spiritual master whose order, carrying, you'll not commit a mistake
- One cannot enjoy sex life daily at home or elsewhere and attend a so-called yoga class and thus become a yogi. One has to practice controlling the mind and avoiding all kinds of sense gratification, of which sex life is the chief. BG 1972 purports
- One cannot see properly unless one has heard from a superior source, and the highest source is the Vedic wisdom, which is spoken by the Lord Himself
- One cannot see the Supreme Personality of Godhead or a Vaisnava with these material eyes. One has to purify his senses and engage in the service of the Lord. Then gradually one can realize who is the Supreme Personality of Godhead and who is a Vaisnava
- One cannot understand Vedic knowledge from the veda-vada-ratas, who read the Vedas and misconstrue their subject matter. One has to know the Vedas from the Supreme Personality of Godhead
- One has only to become free from all contamination by the process of devotional service. In this way everyone can become fit to return home, back to Godhead. This is confirmed by the Lord Himself in Bhagavad-gita - BG 9.32
- One has only to change the aspiration during the course of this present body, and for this there is need of training in the current duration of human life. This training can be begun at any stage of life, or even a few seconds before death
- One has to abide by superior dictation. When one's mind is fixed on the superior nature, he has no other alternative but to follow the dictation of the Supreme. The mind must admit some superior dictation and follow it. BG 1972 purports
- One has to accept a spiritual master in order to make a solution of his life. In every step of his life the spiritual master guides him. He also makes question to the spiritual master and he guides him so that his progress of life may be systematic
- One has to accept a spiritual master whose guidance will make his life perfect. That is the relation between spiritual master and disciple. It is not a formality. It is a great responsibility both for the disciple and for the spiritual master
- One has to accept a wife because a wife will produce children, and the children in their turn will offer foodstuffs and funeral ceremonies so that the forefathers, wherever they may live, will be made happy
- One has to accept the proper person who can let him know what is God. And if he is determined, then it is not difficult
- One has to accept the spiritual master, trying to satisfy him, giving everything to the spiritual master, and in the association of sadhu and bhakta and isvararadhanena. So this Krsna consciousness movement is comprising all these items
- One has to accept, after all, some authority. The modern scientists are also authorities for the common man for some scientific truths. The common man follows the version of the scientist. This means that the common man follows the authority
- One has to acquire pure knowledge from the authorized scriptures. So-called speculative arguments about the Absolute Truth are therefore useless
- One has to act in such a way that in spite of being in the material nature he is not affected by contamination. Although the lotus flower is in association with water, it does not mix with the water. That is how one has to live
- One has to act in terms of the Vedic injunctions in order to enjoy material life, but those who have taken to the devotional service of the Lord are not afraid of the regulations of this material world
- One has to act in the status of spirit soul, otherwise there is no escape from material bondage. Action in Krsna consciousness is not, however, action on the fruitive platform. BG 1972 purports
- One has to adopt some means by which one can become sinless. So simply by hearing, you become sinless. And after being sinless, you become more and more interested
- One has to apply oneself to such an analysis of action, reaction and perverted actions because it is a very difficult subject matter. BG 1972 purports
- One has to approach a bona fide spiritual master and surrender to him. Only then can one understand the Supreme Personality of Godhead as a person - BG 4.34
- One has to approach a bona fide spiritual master to receive the knowledge. Such a spiritual master should be accepted in full surrender, and one should serve the spiritual master like a menial servant, without false prestige. BG 1972 purports
- One has to approach the spiritual master. He will give direction that "This boy is meant for becoming a brahmana." Everyone has got some tendency. From the tendency it should be designated. Or by work
- One has to approach the Supreme Personality of Godhead through the impersonal Brahman effulgence just as one has to approach the sun through the sunshine
- One has to approach the Supreme Personality of Godhead, Krsna, as it is stated in Bhagavad-gita: After many, many births, one approaches the Supreme Person, Krsna, and surrenders unto Him, knowing that He is everything
- One has to associate himself with devotees, those who are in Krsna consciousness. BG 1972 purports
- One has to associate with authorities in Krsna consciousness and learn the secret from them; this is as good as learning from the Lord directly. Otherwise, even the most intelligent persons will be bewildered
- One has to associate with liberated persons not directly, physically, but by understanding, through philosophy and logic, the problems of life
- One has to associate with such a mahatma, who has accepted Krsna as the supreme source of the entire creation. Without being a mahatma, one cannot understand Krsna's absolute position
- One has to attain the perfection of sac-cid-ananda (BS 5.1), eternity, bliss and knowledge. Because the impersonalists deny these varieties of creation, they cannot actually enjoy transcendental bliss
- One has to awaken his Krsna consciousness by first regretting his past deeds. Just as King Puranjana began to flatter his Queen, one should, by deliberate consideration, raise himself to the platform of Krsna consciousness
- One has to be acquainted with God from both within and without, and one must take dictation from within and without to act in Krsna consciousness. This is the highest perfectional stage of the human form of life
- One has to be enlightened. As the sudra can be enlightened under good protection, similarly, a woman can also be enlightened
- One has to be freed from all contamination, and at the same time he has to find a person who knows the science of Krsna. Krsna helps a sincere person
- One has to be in Krsna consciousness, his original position. Then he can be freed from material bondage
- One has to be intelligent enough to find the actual person to be consulted; then one's attempt to progress by traveling to different holy places will be successful
- One has to be judged by the result. You have worked very hard and supposed to be very rich man, but if I see that you have no nice apartment, neither any car, neither any opulence, so what kind of businessman you have earned
- One has to be qualified to preach. It is a gradual process that one becomes sense controlled and a personal example. Preaching is not an easy thing. In the beginning one should worship the Deity and follow the basic practices
- One has to be qualified. If you chant and hear, for no payment, you will approach God. All things will become clear and illuminated
- One has to be serious to cure this condition of material existence and transfer himself to Krsna consciousness, for thus his long suffering may be mitigated without difficulty
- One has to be situated in full knowledge, and full knowledge is . . . the beginning of knowledge is that one must understand that, "I am not this body." This is knowledge
- One has to be somewhat intelligent to understand this (Krsna's rasa-lila with the cowherd girls in Vrndavana), for a foolish man, who cannot understand what real happiness is, seeks happiness in this material world
- One has to be very enthusiastic in devotional service. Enthusiasm means action, but action for whom? The answer is that one should always act for Krsna - krsnarthakhila-cesta
- One has to become a gosvami and control his senses. One should not simply use his senses for sense gratification; rather, the senses should be employed just as much as required for maintaining body and soul together
- One has to become cleansed of the material contamination that he has acquired in order to regain his relationship with the Supreme Lord. That is the only path back without fear: Krsna consciousness. BG 1972 purports
- One has to become confident about this, and one also has to be confident that all activities other than devotional service - such as mental speculation, fruitive work or mystic endeavor - will never yield any enduring benefit
- One has to become dhira, sober, silent. Then he can understand. Not these busy dogs
- One has to become dhira. If one remains adhira, then he'll never be able to understand the distinction between body and soul
- One has to become faithful by practicing the controlling process of the yoga system and must elevate himself to the platform of unalloyed devotional service by chanting and hearing about Me
- One has to become free from all designation or false egotism and thus become purified. When we engage our senses in the service of the Lord, the desires or the inclinations of the senses can be perfectly fulfilled
- One has to become freed from such designative (material) activities (sarvopadhi-vinirmuktam (CC Madhya 19.170)) and become pure in order to serve the Supreme Personality of Godhead through purified senses
- One has to become freed from the sinful activities. Then one can understand. But the easiest method of becoming free from sinful activity is to accept this Krsna consciousness movement. Easiest way
- One has to become intelligent, dhira. For spiritual understanding we have to create the favorable circumstances
- One has to become Krsna conscious. Then everything will be adjusted. Not the mode of life should be changed. Little change. Just like we recommend that four things should be avoided: illicit sex, meat-eating, intoxication and gambling
- One has to become mahatma, greater soul, great soul, must understand. So therefore there must be training. Without training, how... Because after all, we are coming from the lower grade of life, animal life
- One has to become perfect before he writes some books. Just like nowadays especially in the western countries they write any rascal ideas under the name of philosophy or science
- One has to become purified by freeing himself from all designations. This is the first step. We are now under different designations
- One has to become the servant of Krsna, or the servant of the servant of Krsna. That is the right way to discharge duty in Krsna consciousness, which alone can help one to act in yoga. BG 1972 purports
- One has to become thoroughly callous to such nonpermanent activities and turn his intention instead to the regulative principles of devotional service
- One has to cease increasing artificial necessities in the form of material objects
- One has to come down again even from the liberated condition of being merged in Brahman, and certainly one must come down from the heavenly kingdom. One should endeavor to go back home, back to Godhead
- One has to come to the brahma-bhuta stage for going back to Godhead
- One has to concentrate on the form of the Lord, which is described here (in SB 4.8.45) in connection with Dhruva Maharaja's meditation. Dhruva Maharaja perfected this kind of meditation, and his yoga was successful
- One has to concentrate one's understanding on the Supreme Truth, Krsna or Vasudeva. The word Vasudeva indicates the Supreme Personality of Godhead, who is the cause of all causes
- One has to conquer the mind, and one may do it by following the Vedic rituals and by performing different types of sacrifice. The ultimate end of all those performances is to attain bhakti, or the devotional service of the Lord
- One has to consider the particular time, country and conveniences. What is convenient in India may not be convenient in the Western countries
- One has to consider things carefully, with intelligence, in the association of a bona fide spiritual master. Thus one can change his position to a higher mode of nature. BG 1972 purports
- One has to continue chanting the Hare Krsna mantra and preaching the chanting of this mantra because such preaching and chanting constitute the perfection of life. One should chant and preach about the urgency of making this life perfect in all respects
- One has to control this lust and anger. This controlling means you have to put yourself in the modes of goodness, not in the modes of passion
- One has to cultivate knowledge of the Absolute Truth by pursuing studies in the Vedas and undergoing severe austerities and penances
- One has to cultivate knowledge of what is actually his own & what is actually not his own. And, when one has an understanding of things as they are, he becomes free from all dual conceptions such as happiness & distress, pleasure & pain. BG 1972 purports
- One has to detach himself from this material body, by discharging devotional service. It is clearly mentioned here (bhaktya in SB 3.26.72) that one has to execute devotional service to the Supreme
- One has to develop spiritual knowledge. BG 1972 purports
- One has to develop transcendental love for Krsna
- One has to discharge his devotional duties without being disturbed by the coming and going of material circumstances. This desirelessness for material prosperity is called niskama
- One has to drive out the sense objects such as sound, touch, form, taste and smell by the pratyahara process in yoga, & then keep the vision of the eyes between the 2 eyebrows & concentrate on the tip of the nose with half closed lids. BG 1972 purports
- One has to elevate himself to the highest platform by tapasa brahmacaryena, samena, damena, tyagena, saucena (SB 6.1.13). These are the sastric injunctions
- One has to engage his mind and senses in Krsna conscious activities, and Lord Caitanya teaches one how to do this in practice
- One has to execute devotional service according to his prescribed duties. Sva-karma-krt means that one should discharge the duties prescribed for him without neglect
- One has to execute duty without any consideration of loss and gain. That is duty, observing duty
- One has to execute his duty faithfully, depending for the result on the supreme authority
- One has to execute his prescribed duties according to his social position as a brāhmaṇa, kṣatriya, vaiśya or śūdra. The prescribed duties of the four classes of men in human society are also described in Bhagavad-gītā
- One has to find out the cause. "I am the son of my father, my father is the son of such and such a person, etc." By searching in this way, one comes to Brahma, who is generated by the Garbhodakasayi Visnu. BG 1972 purports
- One has to fix his faith staunchly in the bona fide guru. So if one has got bona fide guru, and if he follows that bona fide guru, then his life is success
- One has to fix his mind and the circulation of the vital air and thus think of the transcendental pastimes of the Supreme Lord. It is never mentioned that one should concentrate on the impersonal or void
- One has to fix his mind first on the lotus feet of the Lord if he wants to be freed from the darkness of ignorance in material existence
- One has to fix his mind on the Supreme Personality of Godhead constantly. When one is accustomed to thinking of one of the innumerable forms of the Lord - Krsna, Visnu, Rama, Narayana, etc. - he has reached the perfection of yoga
- One has to fix the lotus feet of the Lord within his heart. Then he gets the strength to be freed from material entanglement
- One has to follow in the footsteps of great sages and devotees like Maitreya & Vidura, Pariksit & Sukadeva Gosvami, and engage in the transcendental devotional service of God if one would know His ultimate feature, which is above Brahman and Paramatma
- One has to follow in the footsteps of previous authorities in the line of disciplic succession. BG 1972 purports
- One has to follow the footprints of the great Acaryas then everything is all right. I was also a married man - my family is still existing. So you should always remember that marriage is not impediment
- One has to follow the prescribed rules and regulations of religious principles in order to rise up to the platform of knowledge because by knowledge and devotion only can one liberate himself from the clutches of maya (illusion). BG 1972 purports
- One has to follow the principles of the asramas (brahmacarya, grhastha, vanaprastha and sannyasa), since these principles (of varnas and asramas) are considered essential for the attainment of the highest goal
- One has to follow the rules & regulations of devotional service as they are set down by the spiritual master; then one can come to the point of spontaneous loving service. This love is already there within the heart of everyone - nitya-siddha krsna-prema
- One has to follow the rules and regulations of a particular status of life in order to purify his existence. For a sannyasi, intimate relations with women and possessions of wealth for sense gratification are strictly forbidden. BG 1972 purports
- One has to follow these different regulative principles by the order of the spiritual master or on the strength of authoritative scriptures, and there can be no question of refusal. That is called vaidhi, or regulated
- One has to fully surrender unto the lotus feet of Krsna and give up attraction for women and nondevotees
- One has to gargle (acamana) and brush his teeth (danta-dhavana). He should do this either with twigs or a toothbrush - whatever is available. This will purify the mouth. Then one should take his bath
- One has to get free from the bodily conception of life. That is the preliminary activity for a transcendentalist who wants to get free, who wants to be liberated. And he has to learn first of all that he is not this material body
- One has to get out of this false notion that human society is the proprietor of this world. When one is freed from such a false notion, he becomes free from all the false associations caused by familial, social, and national affections. BG 1972 purports
- One has to get rid of all three stages of attachment to the material world
- One has to get rid of all three stages of attachment to the material world: negligence of spiritual life, fear of a spiritual personal identity, and the conception of void that underlies the frustration of life. BG 1972 purports
- One has to get rid of all three stages of material consciousness: attachment to material life, fear of a spiritual personal identity, and the conception of void that arises from frustration in life
- One has to give account of one's actions to the state or to the agents of the Supreme Lord called the Yamadutas. BG 1972 purports
- One has to give up all attachment for worldly relations before one is able to go back to Godhead, and thus when a devotee is too much absorbed in worldly affairs, the Lord creates a situation to cause indifference
- One has to give up all the nonduality of philosophical life in the material world and come to the actual life of reality in the spiritual world in order to attain perfection
- One has to give up all this (grhastha-asrama) and put himself into the asrama of the paramahamsa, that is, put himself under the control of the spiritual master
- One has to glorify the Supreme Lord, praising His holy name, His eternal form, His transcendental qualities and His uncommon pastimes
- One has to go about a mile northeast of this station to reach Sitala. The temple was a thatched house with walls made of dirt
- One has to go through the whole ordeal of becoming civilized, then religious, and then one has to perform charities and sacrifices and come to the platform of knowledge
- One has to go to guru and understand the meaning by parampara. You cannot make your own meaning. The meaning is already there. But if you cannot understand, then you should approach guru and understand the meaning by parampara
- One has to hear about the Supreme Personality of Godhead from a pure devotee. The Pracetas got this opportunity from the great sage Narada, who told them of the activities of the Supreme Personality of Godhead and His devotees
- One has to hear the message of Godhead from the lips of the pure devotee of the Lord or Acarya
- One has to hear. It is not very difficult. But people have become so rascal, so foolish, they will not hear. We are requesting. We have not manufactured anything. It is all authorized, authorized books, Bhagavad-gita, Srimad-Bhagavata, Vedic literature
- One has to increase his conviction about devotional service. Then it will be very easy to increase attachment for the Supreme Personality of Godhead
- One has to know how this body is constituted, the materials of which this body is made, under whose control this body is working, how the changes are taking place, wherefrom the changes are coming, what the causes are. BG 1972 purports
- One has to know Krsna. But that tattvatah, in truth to understand Krsna, is very difficult job. Not to understand superficially but to understand tattvatah. Then you are liberated immediately
- One has to learn Bhagavatam from the representative of Sukadeva Gosvami, and no one else, if one at all wants to see Lord Sri Krsna in the pages. That is the process, and there is no alternative
- One has to learn to use a typewriter by following the regulative principles of the typing book. One has to place his fingers on the keys in such a way & practice, but when one become adept, he can type swiftly & correctly without even looking at the keys
- One has to maintain one's body and soul together by some work. Work should not be given up capriciously, without purification of materialistic propensities
- One has to make further progress for Paramatma realization, and further progress for God realization. If one finalizes everything by Brahman realization, certainly that is a catastrophe
- One has to make his life perfect by receiving Vedic knowledge through the right source, and distribute the knowledge. It is not very difficult. So that is the injunction of Caitanya Mahaprabhu
- One has to make progress in spiritual life by not associating with persons who are simply interested in sense gratification and making money. Not only such persons, but one who associates with such persons should be avoided
- One has to make the best use of his talent for the service of Krishna. That is wanted. Best example is Arjuna, that he utilized his talents, military science, in the service of Krishna
- One has to meditate. And by meditation, when one is in samadhi, always thinking of the Supersoul, then he becomes freed from this material entanglement. That is self-realization. That is liberation
- One has to observe the prescribed rules and regulations. As confirmed in Bhagavad-gita, yuktahara-viharasya
- One has to place his fingers on the keys in such a way and practice, but when one becomes adept, he can type swiftly and correctly without even looking at the keys
- One has to practice hearing and chanting and follow the other regulative principles by washing the temple, cleansing oneself, rising early in the morning, attending mangala-arati and so on
- One has to practice living in Vrndavana by hearing about the talks of the gopis with Krsna. However, one should not consider himself a gopi, for this is offensive
- One has to practice sense control as well as mind control and subdue the six forces of speech, mind, anger, tongue, belly and genitals. Then one can become expert in understanding the devotional service of the Lord and thus become a perfect sannyasi
- One has to practice the determination: Now I have taken vow before Deity because at the time of initiation, it is promised before the Deity, before the fire, and before the spiritual master, before the Vaisnava, that 'I'll not have illicit sex
- One has to practice this principle (jnane prayasam) in order to make further progress. When further progress is actually made, one comes to the platform of ecstatic loving service to the Lord
- One has to prepare himself to be transferred to a different planet after being relieved of the present body
- One has to purify his existentional life; otherwise, if he does not purify his existence, then he has to transmigrate from one body to another, and that is material existence
- One has to purify his physiological condition by concentration and by restraint of the senses; then he can fix his mind upon the Supreme Personality of Godhead. That is called samadhi
- One has to raise himself at least to the mode of goodness before the path to understanding the Supreme Lord can be opened. BG 1972 purports
- One has to raise himself from this impure designated position to the transcendental position. Then he can realize. And that is our Krsna consciousness movement
- One has to raise himself to the mode of sattva (goodness) by the process of sankirtana and sravana. One has to hear krsna-katha
- One has to realize that "I am not this body." Kevalam prakrteh param. "I am beyond this body, far, transcendental to this material world
- One has to receive the message of the spiritual master regarding how to act in one's capacity, for the spiritual master is expert in giving such instructions
- One has to receive the transcendental sound from the right source, accept it as a reality and prosecute the direction without hesitation
- One has to relinquish such (national consciousness) designations before one can become eligible to go back to Godhead
- One has to return back to the kingdom of God. That is the mission of human life. So one who does not know this mission of human life, so according to Bhagavad-gita, he is living uselessly. His purpose of life, he has no
- One has to return home, back to Godhead, for this is the highest perfection of life. To go back to Godhead means to reject this material world
- One has to return to the austerities & penances formerly practiced in brahmacari life & thus relieve himself of the attachment to household life. After being relieved of his attachments to materialistic way of life, one may accept the order of sannyasa
- One has to rise above the three material modes and become situated in the transcendental position. That is called Krsna consciousness. BG 1972 purports
- One has to rise early in the morning and travel in that car at breakneck speed. There is always the danger of an accident, and one has to take great care. In his automobile, the living entity is full of anxieties, and his struggle is not at all auspicious
- One has to search out that origin of this (banyan) tree, the Supreme Personality of Godhead, through the association of persons who are in the knowledge of that Supreme Personality of Godhead. BG 1972 purports
- One has to see light inside and outside. That is real light. If the light is checked by some material condition, that is not absolute light. That is electric light
- One has to seek out a bona fide spiritual master and, under him, learn what Krsna consciousness is. BG 1972 purports
- One has to select a bona fide spiritual master and become enlightened to his original consciousness. In this way the individual soul can understand that he is always subordinate to the Supersoul
- One has to serve Krishna sincerely with whatsoever talent one may have. Guidance of the Spiritual Master and sincere service to the Lord will give us all strength in the science of Krishna
- One has to serve Krsna according to these (sixty-four) regulative principles, but if one develops spontaneous love for Krsna as exhibited in the activities of those who live in Vrajabhumi, one attains the platform of raganuga-bhakti
- One has to serve the mahiyan, one who is very spiritually advanced. Mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) by serving the mahat, the exalted devotee, one's path for liberation is open
- One has to sit nicely in a secluded place, in a sanctified place, and sit straight, with your neck, head and body in one straight line. Then you have to see the tip of your nose without closing your eyes and not opening your eyes
- One has to smear the eyes with the ointment of love, how to love Krsna. Then one can see Krsna always within his heart. And one who has learned this art, how to see Krsna within himself, within his heart always, Krsna certifies - He's the topmost yogi
- One has to stop this repetition of birth and death. That is the perfection of life. That is the perfection. But they do not know how to stop this repetition, neither they do know that death can be avoided
- One has to strengthen the mind by use of intelligence. If by intelligence one engages one's mind in Krsna consciousness, by complete surrender unto the Supreme Personality of Godhead, then, automatically, the mind becomes stronger. BG 1972 purports
- One has to study that, "Whether I can surrender to him (guru)?" If you think that, "No, I know better than him," don't accept a formal guru. That is mistake. And guru also will see, he's appealing to me, he is going to accept my discipleship
- One has to study the science (spiritual) from bona fide spiritual master. Study does not mean that one has to be very highly qualified in academic education
- One has to study the Vedas under the guidance of the spiritual master and undergo many austerities and penances while living under his care. BG 1972 purports
- One has to study very carefully. Because God is absolute, there is no difference between His activities killing the demon and giving protection to a devotee. He is giving protection to the demon also, by killing him. But one cannot understand
- One has to surpass the brahminical stage and reach the vasudeva stage to understand the Personality of Godhead Krsna
- One has to surrender to Krsna through the via media of guru, directly. This is the process. Therefore guru accepts respects from the disciple not for his personal self, but conveying the respect to Krsna. This is the process
- One has to surrender unto the lotus feet of the Lord and engage in his original, eternal service
- One has to surrender unto the lotus feet of the Personality of Godhead, Hari, or Krsna, in order to achieve real success
- One has to take advantage of this knowledge and mold his life in such a way that at the end, especially in the human form of life, he may go back home, back to Godhead, by practicing Krsna consciousness
- One has to take center completely of Krsna. Then one can become much greater than great jnanis and yogis. BG 1972 purports
- One has to take his birth, rebirth, by culture, by education, by knowledge. That is called cultural birth
- One has to take shelter of a person whose life is devoted to Krsna, and under his direction, we have to practice how to develop Krsna Consciousness, and then Krsna will be revealed
- One has to take shelter of Krsna as the Supreme guru, or His representative. Then all these troubles, means ignorance, can be dissipated
- One has to take shelter of the light of the Lord, as in the Bhagavad-gita or the Srimad-Bhagavatam, and not the reflective personalities who have no touch with the Lord
- One has to take shelter of the lotus feet of Krsna. Vanam gato yad dharim asraya. Therefore Krsna has made this Vrndavana. Anyone goes there, he gets shelter of Krsna's lotus feet, and his life becomes successful
- One has to take so much trouble to minister to others
- One has to take this process, four divisions of varnas and four..., four divisions of social order and four divisions of spiritual order. That is called varnasrama
- One has to take to the Lord’s devotional service, and the more one is inclined to devotional service, the more he loses interest in other so-called achievements
- One has to take to this process of hari-kirtana. Anyone can take, without any prequalification. You haven't got to study philosophy or Vedanta
- One has to think of Krsna with full absorption at the time of death. Then he will certainly return home, back to Godhead, without a doubt
- One has to tolerate all obstacles on the path of Krsna consciousness, and one has to see that not a moment of his life is wasted outside of Krsna’s service
- One has to tolerate such insults for the sake of Krsna. The devotee of Krsna can accept any position in the service of Krsna
- One has to transcend all this (fruitive activities and search after mundane knowledge) before one can come to the stage of pure devotional service. BG 1972 purports
- One has to transcend goodness and raise himself to the pure goodness called vivrddha-sattva, or the advanced stage of goodness. In the advanced stage of goodness one can become Krsna conscious
- One has to transcend the bodily platform, mental platform, intellectual platform and come to the simple spiritual platform. That is kevalaya. Kevalaya means simply, without any adulteration of bodily, mental and intellectual activities
- One has to transmigrate from lower species of life, aquatic life, to trees; from trees to insect; insect to birds; birds to beasts; and from beasts, that is evolution. That evolution is not Darwin's evolution. That evolution, it is called janmanta vada
- One has to transmigrate from one body to another, and the transmigration into the bodies of dogs and hogs is especially miserable
- One has to undergo tapasya; brahmacarya, celibacy. Tapasya. Brahmacarya means stopping sex life or controlling sex life. Brahmacarya
- One has to understand himself. That is the basic principle of spiritual life. You go to the spiritual master, our first business is inquiry. That inquiry is - Who am I
- One has to understand one's position in family or worldly life. That is called intelligence. One should not remain always trapped in family life to satisfy his tongue and genitals in association with a wife. In such a way, one simply spoils his life
- One has to understand one's relationship with Supreme Soul. If one is actually a devotee of Lord Siva, he comes to platform of spiritual realization, but if he is not intelligent enough, then he stops at that point, only realizing that he is spirit soul
- One has to understand Srimad-Bhagavatam through the process of devotional service and by hearing the recitation of a pure devotee. These are the injunctions of the Vedic literature - sruti and smrti
- One has to understand that in the material world of duality, to think that this is good or that this is bad is simply a mental concoction. One should not imitate this consciousness; one should actually be situated on the spiritual platform of neutrality
- One has to understand the differences with intelligence. Everyone knows that his material body has developed from a spiritual spark, and similarly the universal body has developed from the supreme spark, Supersoul
- One has to understand the position of prakrti, nature, and purusa, the enjoyer of the nature, and isvara, the knower who dominates or controls nature and the individual soul. One should not confuse the three in their different capacities. BG 1972 purports
- One has to understand the Supreme Absolute Truth both outside and inside. Antar bahis ca bhutanam caram acaram eva
- One has to understand the Supreme Personality of Godhead analytically, as explained in the Sankhya system of philosophy by Lord Kapiladeva
- One has to understand this (although there are many transcendental forms of the Lord, they are still one and the same God) fact with conviction, although it is incomprehensible to mundane scholars and empiric philosophers. BG 1972 purports
- One has to understand Your appearance with great intelligence because the material energy is also emanating from You (Krsna). You are the original source of the material energy, just as the sun is the source of the sunshine
- One has to understand, however, that he is in all circumstances forced to serve. Either he serves the illusion or the reality. The constitutional position of the living entity is to be a servant, not a master
- One has to use his intelligence to understand what is real happiness. Foolish man cannot understand what is real happiness
- One has to utilize intelligence to get out of the cycle of birth and death. One who does not do so is a miser, just like a person who has immense wealth but does not utilize it, keeping it simply to see
- One has to wait for the mercy of the Lord before one can either render service unto Him or know Him as He is
- One has to work for Krsna. Either he's a brahmacari or sannyasi, it doesn't matter, or householder. Otherwise he'll be captured by maya
- One has to work in Krsna consciousness to satisfy Krsna or Visnu, and while performing such activities one is in a liberated stage. This is the great art of doing work, and in the beginning this process requires very expert guidance
- One has to worship something. Because it is my nature. I worship. Somebody worships God and somebody worships dog. Because I cannot remain without worshiping. Worshiping means loving. Without love there is no worship, there is no question
- One is considered to be a failure in life as long as he makes no inquiry about the nature of work for fruitive results, for as long as one is engrossed in the consciousness of sense gratification, one has to transmigrate from 1 body to another. BG 1972 p
- One is said to be in a poverty-stricken condition when one forgets the Supreme Personality of Godhead. One has to end such a life of poverty in order to automatically end the miserable conditions of material existence
- One may ask that if the Supreme Personality is the ultimate goal and one has to surrender to Him, why are there so many different processes of worship in the world? This question is answered in the next verse - of BG 7.20
- One may be engaged in business, but to transform that activity into Krsna consciousness, one has to do business for Krsna. If Krsna is the proprietor of the business, then Krsna should enjoy the profit of the business. BG 1972 purports
- One may progress from one stage to another, coming from the stage of karmi or fruitive laborer, to the stage of jnani or philosopher, to the stage of yogi or meditator, but in any case one finally has to come to the platform of bhakti, or DS
- One may remain a householder, a medical practitioner, an engineer or whatever. It doesn’t matter. One only has to follow the instruction of Sri Caitanya, chant the Hare Krsna maha-mantra and instruct relatives and friends in the teachings of the BG & SB
- One must realize perfectly that the living being is spirit soul but is tasting various types of material bodies. One may theoretically understand this, but when one has practical realization, then he actually becomes a pandita, one who knows
- One should come to the temple, listen to talks about Krsna, & then, after some time, officially take initiation into the service of the Lord. That is called bhajana-kriya. At that time one has to abandon illicit sex, intoxication, meat-eating & gambling
- One should not belch before the Deity. So, until one has fully digested his food, he should not enter the temple. 19) One should not smoke marijuana or ganja. 20) One should not take opium or similar intoxicants
- One simply has to become as serious and sincere as Dhruva Maharaja; then it is quite possible to attain Vaikunthaloka and go back home, back to Godhead, in one life
- One simply has to develop the eyes to see how these things are going on. This is possible if we engage the senses in the service of Krsna
- One simply has to follow the regulative principles, act like a brahmana, chant the Hare Krsna mantra and read Bhagavad-gita and Srimad-Bhagavatam
- One simply has to hear from the perfect source (this is called parampara) and follow the principles for practical application in life; thus one can attain the highest perfection of life - liberation - and go back home, back to Godhead
- One simply has to practice the easy process of Krsna consciousness and fully engage himself in devotional service. Any intelligent man should always prefer the process of devotional service to all other paths. BG 1972 purports
- One simply has to surrender himself to his guru and everything will be revealed to him
- One therefore has to change his consciousness by cultivating knowledge received from Vedic instructions from the Supreme Personality of Godhead through the disciplic succession
- One who has learned perfectly knows that every living entity is the eternal servitor of the Lord and that consequently one has to act in Krsna consciousness. BG 1972 purports
- One who has taken to Krsna consciousness is to be considered the most fortunate because he has found the way to act so that his life will be perfect
- One who is a faithful servant of Sri Caitanya Mahaprabhu must execute His order, even if one has to sacrifice going to Jagannatha Puri to see Lord Jagannatha there
- One's mind can be peaceful only when one simply thinks of Krsna in full KC. This does not mean that one has to have very great thinking power: one has to understand simply the Absolute Truth, is all-pervasive by His localized aspect of Paramatma
- Only those who are captivated by the glamour of the material world cannot accept the authority of Lord Sri Krsna. One has to become thoroughly clean in habit and heart before one can understand the details of the anti-material world
- Ordinarily one cannot change the course of one's due happiness and distress by plan. Everyone has to accept them as they come under the subtle arrangement of kala, or invincible time
- Our Indian friends, puffed up with concocted notions, criticize, "This has not been done. That has not been done." But they forget this instruction of Narada Muni to Dhruva Maharaja. One has to consider the particular time, country and conveniences
- Our process is to follow the footsteps of acaryas. Acaryopasanam, in the Bhagavad-gita it is said, for making progress in knowledge, one has to worship acarya, acaryopasanam. So by parampara system we follow
- Our Vedic process is not research work. Just like in the mundane scholarship, one has to show his academic career by some research work. The Vedic process is different
- Our Vedic process of knowledge is, one has to accept a guru, a spiritual master, who has received knowledge from another perfect spiritual master
P
- Patience is necessary for developing the confidence that "Krsna will certainly accept me because I am engaging in devotional service." One has only to execute service according to the rules and regulations to insure success
- People are being taught in this way, that "Work very hard day and night, earn money, and enjoy senses, nothing more." So this sort of civilization is condemned. The real civilization is that one has to control
- People are working hard day and night for the illusory happiness of the body. This is not a way to achieve happiness. One has to get out of this material entanglement and return home, back to Godhead. That is real happiness
- People become awestruck when they learn that the life span on Brahmaloka is many millions of years. One has to undergo severe austerities and renunciation, accepting the sannyasa order of life, in order to reach Brahmaloka
- People do not care about the laws of this life or those governing the next. Despite whatever knowledge one has, one cannot stop his sinful activities if he is unable to control his senses
- Phalena pariciyate, one has to study by the result. Not that superficially you show that, "We are very much advanced." Phalena: what is the result? Phalena pariciyate, your, that is in English word also - End justifies the means
- Piety refers to the process of cleansing the heart. As recommended by Lord Caitanya, one has to cleanse the dust from the mirror of the mind, and then advancement on the path of liberation begins. Here (in SB 4.8.5) also the same process is recommended
- Pramatta means constitutionally he's not mad, but by some external influence one has become madlike
- Putra has got a duty, to save the forefathers. Therefore one has to, it is his duty to keep a putra. At least one son he must leave. But people are not very much anxious to have putra. Rather to kill putra. They are so sinful
R
- Rascaldom is not good, but when it is practiced by Krsna, because He's absolute good, that rascaldom is also good. That one has to understand
- Regarding the disciplic succession coming from Arjuna, disciplic succession does not always mean that one has to be initiated officially. Disciplic succession means to accept the disciplic conclusion
- Remaining in family life is a kind of concession for sense enjoyment. One should know that sense enjoyment is not required, but one has to accept sense enjoyment inasmuch as one has to live
- Renunciation does not mean that one has to renounce sankirtana-yajna. Similarly, one should not renounce charity or tapasya
- Renunciation in Krsna consciousness is so strong that it cannot be deviated by any attractive illusion. One has to perform devotional service in full tapasya, austerity
- Rules, regulations and restrictions are on the material platform, but on the spiritual platform one has to be equipped with transcendental knowledge, which is above the principles of religious rituals
S
- Sages said, "In order to liquidate all these debts, one has to perform sacrifices, study the Vedic literature and generate children in religious householder life"
- Samyag-darsanaya buddhya: one has to see perfectly, and by intelligence and yogic practice one has to renounce this world
- Sattva means quality of goodness. So one has to develop the quality of goodness. Not an upstart, simply having as play sputnik, he wants to go to the Candraloka, moon planet. (chuckles) It is not possible
- Sensual images are recorded in the mind in chronological order, and they become manifest one after another; therefore the living entity has to accept one body after another
- Sevanam does not mean sit down idle, inert. No. As soon as seva. Seva means activity. One has to preach, one has to write, one has to do this, do that, cook, offer the prasadam, everything. Seva, activity
- Sevanam means activity. Sevanam does not mean sit down idle, inert. No. As soon as seva... Seva means activity. One has to preach, one has to write, one has to do this, do that, cook, offer the prasadam, everything. Seva, activity
- Similarly, in devotional service surrender means that one has to become confident
- Simple attainment of goodness is also a material mode; one has to surpass this stage of material goodness and reach the point of purified goodness, or vasudeva-sattva. This vasudeva-sattva helps one to enter into the kingdom of God
- Simply by becoming an academic scholar one cannot understand the Vedic statements; one has to approach the real authority who has received the Vedic knowledge by disciplic succession, as clearly explained in the Bhagavad-gita
- Simply by hearing of the life and character of Maharaja Prthu, one can have both riches and children in enormous quantities. One simply has to read and understand the history, the life and activities of Prthu Maharaja
- Simply by imitating his loincloth one does not become Rupa Gosvami. One has to follow the principles of Rupa Gosvami. Then he's called rupanuga. Unless you become rupanuga, you cannot understand the Gaudiya philosophy
- Simply by knowing by historical fact that Krsna is born in such-and-such date, in such-and-such place, in such-and-such family, activity . . . but no. One has to learn that in tattvatah, in truth. Then he becomes free from this bodily entanglement
- Simply by the speculative process one cannot be freed from material bondage, for the cause still exists. One has to nullify the cause, and then the effect will be nullified
- Simply imagining that "I have become liberated," that will not help. Maya is so strong that simply your concoction that "I have become liberated" will not do. Not fanciful imagination. One has to take actual process for becoming liberated
- Simply one has to become little intelligent. But we remain unintelligent, rascal, because we are associating with rascals. These rascal philosopher, religionists, avatara, bhagavan, swami, yogis, and karmis. Therefore we have become rascals
- Simply one has to practice the system. That system is hinted in the Bhagavad-gita very nicely, and one can adopt it and make his life perfect and make a permanent solution of life
- Simply realizing that one is spirit soul is not sufficient. One has to engage in spiritual activity, and that spiritual activity is bhakti
- Simply to take birth in a big family or a high family is not all. One has to qualify himself and keep up the status, the tradition, of the family. Then he is all right
- Since one has to work even for the simple maintenance of the body, the prescribed duties for a particular social position and quality are so made that that purpose can be fulfilled
- Since the living entities are never destroyed, the annihilation of the material world does not annihilate the existence of the living entities, but until liberation is attained one has to accept one material body after another, again and again
- Since the mind may be one's enemy or one's friend, one has to train the mind to become his friend. The Krsna consciousness movement is especially meant for training the mind to be always engaged in Krsna's business
- Since the Vedas enjoin one to search out Krsna and take shelter at His lotus feet, and since no Vedic process but devotional service will enable one to do this, one has to take to devotional service
- So anyway, one has to become freed from the sinful activities. Then one can understand. But the easiest method of becoming free from sinful activity is to accept this Krsna consciousness movement
- So if you remain on the mental platform, then this business of accepting and rejecting will go on. You'll never come to a conclusion. Therefore one has to rise to the spiritual platform
- So in the material life there are four problems - birth, death, old age and disease. So long one has to accept a material body, he has to accept these miseries also
- So long we are covered by this material body, we are not nirmala; we are polluted. So one has to give up this designation, bodily concept of life
- So one has to become free from all designation. This designation is bodily. I am not this body. Aham brahmasmi. I am spirit soul
- So one has to become submissive. That submissiveness Krsna, Arjuna is teaching us, sisyas te 'ham sadhi mam prapannam
- So one has to keep himself in goodness, and that goodness means one should follow the prohibitions. Either you follow the Ten Commandments or these four commandments, the same thing
- So the beginning of the process of yajna in this age can be very easily done by everyone, either he is family man or single man or anyone. Everyone has to cook for himself. Now, that cooking may be done for the Supreme Lord
- So the first step of yoga system, as recommended by Krsna, the supreme authority, is one has to select a very secluded place and sacred place. The astanga-yoga meditation cannot be performed in a fashionable city
- Some slokas or prayers should also be chanted. By chanting, one immediately becomes auspicious and transcendental to the infection of material qualities. Actually one has to chant and remember Lord Krsna twenty-four hours daily
- Somebody is in passion, somebody is in ignorance, somebody is in goodness. Even one is in goodness, goodness is also another. It may be higher quality, but that is maya quality. One has to go above goodness
- Sometimes less intelligent men ask whether one has to approach a guru to be instructed in devotional service for spiritual advancement
- Soul is not black, white, yellow. Soul is spirit. So one has to realize that "I am spirit soul. I am not Indian nor American nor Englishman nor German nor white nor black. This is my bodily description. I am not this body"
- Spontaneous service is not artificial. One simply has to come to that platform by rendering devotional service according to the regulative principles
- Sri Caitanya Mahaprabhu plainly explains that Srimad-Bhagavatam cannot be understood by those who are materially situated. In other words, one has to become a madman like Sri Caitanya Mahaprabhu
- Sri means "beauty," aisvarya means "riches," praja means "children," and ipsavah means "desiring." As described in the Second Canto of Srimad-Bhagavatam, one has to worship various demigods for different types of benedictions
- Sridhara Svami has also noted that birth is not everything. One has to acquire the qualities
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, - To go to the headquarters of Kanu Thakura, one has to proceed by boat from the Jhikaragacha-ghata station to the river known as Kapotaksa
- Srila Bilvamangala Thakura said that if one has unalloyed devotion for the Supreme Lord, the goddess of liberation is ready to serve him, to say nothing of the gods of material opulences
- Srila Narottama dasa Thakura has therefore recommended, tandera carana sevi bhakta-sane vasa: one has to live in the company of pure devotees and execute the regulative principles laid down by the previous acaryas, the six Gosvamis
- Srimad-Bhagavatam (1.2.6) explains that one has to achieve real satisfaction (yayatma suprasidati), but atma - the body, mind and soul - all become completely satisfied only if one develops devotional service to the Absolute Truth
- Such transcendental reciprocation (between Krsna and Radharani) is not even possible to understand from the platform of material goodness. One has to actually transcend material goodness in order to understand
- Sukadeva Gosvami has recommended to Pariksit Maharaj that in order to be fearless of death one has to hear and chant and remember the Supreme Personality of Godhead, Krsna, by all means
- Sukadeva Gosvami replied (to the question of Pariksit about the deliverence from hellish life) : Yes, I have already described various hellish conditions typical of a severe and painful life. The point is that one has to counteract such a life - SB 6.1.7
- Sukadeva Gosvami, he described also the Srimad-Bhagavatam to Maharaja Pariksit for seven days only. He also became fully Krsna consciousness. So it is a thing which is not material. In material calculation one has to wait
- Sukadeva says that one has to execute the prescribed atonement according to the gravity of his sinful activities. A physician may prescribe an expensive medicine or a cheap medicine according to the gravity of the disease
- Suppose one has begun yoga. Yoga means attempt to link with the Supreme. That is called yoga
- Suppose one has finished ten percent Krsna consciousness. Now he has to begin eleven percent again. Now, in order to begin, I mean to say, eleven percent in Krsna consciousness he has to take the human body
- Suppose there is some epidemic in the city, and one has taken the antiseptic vaccine of measure. He's not affected. Similarly this Krsna consciousness is the antiseptic method to become free from the contamination of this material world
- Svanusthitasya dharmasya, everyone has got a specific duty. So one has to see that by his specific duty, entrusted with or discharging that duty, whether Krsna is being satisfied. That's all
- Sāṅkhya philosophy is the analytical study of all existence. One has to understand everything by examining its nature and characteristics. This is called acquirement of knowledge
T
- Tad-vijnanartham sa gurum evabhigacchet: "In order to understand that Vedic knowledge, one has to go to the proper master, teacher." Tad viddhi pranipatena pariprasnena sevaya. These are the things
- Tapasya is so essential that one has to do it. There is no question of an alternative
- Tapasya means voluntarily one has to accept some so-called suffering. That is required to make advancement in Krsna consciousness, voluntarily acceptance, some so-called suffering. Tapah divyam. That suffering is for transcendental realization
- Tatha dehantara-praptih. This is the crucial point, dehantara-praptih. One has to accept another body. So if you can find out a means so that you do not accept another body, then you are safe
- That is Krsna consciousness movement. One has to understand thoroughly that he's not master. He's servant. He's completely dependent on the supreme will
- That is not a good policy that for preaching work one has to get men from another country. One has to create manpower from the local environment. That is success of preaching
- That is the beginning of sadhana-bhakti. Somehow or other, one has to fix his mind on Krsna
- That is the best form of religion which, performing, one becomes elevated to devotional service of the Lord - Not religious formalities. One has to test by the result. Phalena pariciyate
- The 360 days and 360 nights combine to become the 720 soldiers of Candavega (time). One has to fight these soldiers throughout one's lifespan, beginning with birth and ending with death. This fight is called the struggle for existence
- The advancement of knowledge and consciousness. So for that divyam, knowledge, one has to be initiated. Divyam. Diksa means beginning of transcendental knowledge
- The answer (men ask whether one has to approach a guru to be instructed in devotional service for spiritual advancement) is given here (in SB 8.16.23) - indeed, not only here, but also in Bhagavad-gita, where Arjuna accepted Krsna as his guru - BG 2.7
- The appearance of consciousness after the appearance of false ego indicates that, from the beginning, material consciousness is under the mode of ignorance and that one therefore has to purify himself by purifying his consciousness
- The bona fide guru tells people to surrender not unto him but unto Krsna. Thus one has to surrender unto Krsna through the via media of the guru, not directly. This is the process
- The cashier may count millions of dollars for his employer, but he does not claim a cent for himself. Similarly, one has to realize that nothing in the world belongs to any individual person, but that everything belongs to the Supreme Lord. BG 1972 pur
- The cause of such gross ignorance is constant engagement by the materialistic man in the matter of artificially increasing material demands. To realize the Supreme Personality of Godhead, one has to purify the materialistic senses by devotional service
- The conclusion is that material intelligence is the cause of bondage for the living entity. The point is that one has to take to spiritual intelligence to come out of this entanglement
- The conditions of the material world are so made that one has to commit sins willingly or unwillingly, and the best example is Maharaja Pariksit himself, who was a recognized sinless, pious king
- The covering of this universe is far, far greater than this space which we are now in. The outside of the universe is ten times the space within, so one has to penetrate that covering, and then reach Viraja, the Causal Ocean
- The demigods are, so to speak, different officers & directors in the government of the Supreme Lord. One has to follow the laws made by the government, not by the officers or directors
- The demigods are, so to speak, different officers and directors in the government of the Supreme Lord. One has to follow the laws made by the government, not by the officers or directors. BG 1972 purports
- The devotee is already a brahmana by action. But that is not the end of it. As referred to above, such a brahmana has to become a Vaisnava in fact to be actually in the transcendental stage
- The ears are accustomed to hearing so many sounds in the world, but at the moment of death one has to hear the transcendental omkara from within
- The entire world and all material knowledge is within the three modes of material nature. One has to transcend these modes, and to attain that platform of transcendence one must follow the instruction of the Supreme Personality of Godhead
- The eyes are engaged in seeing worldly beauty, so one has to withdraw them from enjoying that beauty and concentrate on seeing beauty inside. That is called pratyahara
- The first initial stage is called sraddha, or a liking for the Supreme Lord, and in order to increase that liking one has to associate with pure devotees of the Lord
- The five yajnas that liquidate the five kinds of indebtedness - indebtedness to the demigods, great sages, forefathers, living entities and common men. Therefore one has to perform these five kinds of yajnas
- The foolishness of gross materialism is that people think of making a permanent settlement in this world, although it is a settled fact that one has to give up everything here that has been created by valuable human energy
- The goal of human perfection is stated here (in CC Madhya 6.230) in brief. One has to surpass all the planetary systems of the material universe, pierce through the covering of the universe and reach the spiritual world, known as Vaikunthaloka
- The goal of life is Visnu, or the Supreme Lord, or God. That one has to understand what is the Supreme Lord, what is Absolute Truth, - What is my relationship with Him and what is my duty towards Him
- The heavenly planets may be very famous for offering better facilities of material enjoyment, but as we learn from the Bhagavad-gita (BG 9.20-21), one has to come back again to the earth planet as soon as the acquired virtue is finished
- The holy name has to be chanted to please the Supreme Lord, and not for any sense gratification. If this pure mentality is there then you become so glorious that not only do you become purified yourself, but you become competent to deliver others
- The human form of life is meant for cleansing away these misconceptions (upadhis). If this is not done, one has to repeat the cycle of birth and death and thus suffer all material conditions
- The impersonalists imagine some form of the Supreme Lord, but the personalists do not imagine this; they actually see. Whether one imagines Him or actually sees Him, one has to concentrate his mind on the personal form of Krsna
- The injunction herein is that one has to act according to his position, and by such activities one must either satisfy the Supreme Personality or else fall down from his position
- The Lord never suggests anything impractical. In this material world, in order to maintain the body one has to work. Human society is divided, according to work, into 4 divisions of social order - brahmana, ksatriya, vaisya, sudra. BG 1972 Introduction
- The Lord's glories and the Lord Himself are identical. One has to be qualified to understand this absolute truth; therefore one should be given a chance to associate with a pure devotee. Our Krsna consciousness movement is meant for this purpose
- The Lord's impersonal feature is existent in the material world because by material senses or material eyes the Lord cannot be seen or perceived. One has to spiritualize the senses before one can expect to see or perceive the Supreme Lord
- The main business is how far one is devoted to Krsna. That is wanted. It doesn't mean that one has to become a sannyasi or one has to remain a grhastha. There are four asramas. You should accept whichever is suitable for you
- The main fact is that one has to associate with a saintly person
- The material world is a manifestation of the three modes of material nature, but one has to become free from these modes to come to the spiritual world, where their influence is completely absent
- The Mayavada Philosophy has played havoc in spiritual understanding leading to Atheistic tendency. The interpretation that one has to be naked before the Lord is also mayavada philosophy
- The Mayavadi philosophers interpret that the word yan-maya, or cin-maya, indicates that the living entity is always equal to the Supreme. But one has to consider whether this affix, mayat, is used for "sufficiency" or for "transformation"
- The mind has to be fixed at the eternal lotus feet of the Supreme Lord. Sa vai manah krsna-padaravindayoh (SB 9.4.18). One has to fix the mind at the lotus feet of Krsna; then everything will be very nice. The seriousness of bhakti-yoga is stressed
- The mind is the center of all activities and is described here (SB 4.29.7) as brhad-bala, very powerful. To get out of the clutches of maya, material existence, one has to control his mind
- The mind is the director of the senses, and Lord Aniruddha is the director of the mind. In order to execute devotional service, one has to fix his mind on the lotus feet of Krsna
- The miserable condition in the material world must be there. You cannot stop this miserable condition of material existence. It will come and go away. It will simply disturb you. Therefore Krsna says one has to be detached
- The most important thing one has to surmount is weakness of the heart
- The nostrils are blocked by mucus, and one has to always sniff a medicinal bottle containing ammonia. Similarly, the mouth, too weak to chew, requires false teeth
- The only thing one has to do is to hear from a self-realized soul with a routine program. The teacher may also deliver lectures from the Vedic literatures, following in the footsteps of the bygone acaryas who realized the Absolute Truth
- The personified Vedas continued, "Samadhi, or meditation, means that one has to find the Supersoul within himself. One who is not free from sinful reactions cannot see the Supersoul"
- The point of liberation is not to see the bodily symptoms of the spiritual master. One has to see the spiritual symptoms of the spiritual master
- The principle is to understand things in reality one has to approach Krsna as Arjuna has approached
- The principles of religion are not the dogmas or regulative principles of a certain faith. Such regulative principles may be different in terms of the time and place concerned. One has to see whether the aims of religion have been achieved
- The process (of writing transcendental literatures) is maha-jano yena gatah sa panthah: one has to strictly follow great personalities and acaryas
- The proper way of reclaiming all the fallen souls: by Krsna consciousness movement. Krsna says, mam hi partha vyapasritya. One has to be educated to take shelter of the lotus feet of Krsna. Mam hi partha vyapasritya
- The pseudo devotee, who is anxious to achieve material gains, cannot attain the highest perfectional stage because the Lord is in knowledge of his motive. One merely has to become sincere in his purpose, and then the Lord is there to help in every way
- The purified sense means instead of using the senses for this so-called material happiness, one has to utilize the senses for happiness of Krsna. That is purified sense
- The purport of this statement is that Srila Rupa Gosvami proposes to mention only basic principles, not details. For example, a basic principle is that one has to accept a spiritual master
- The real aim is spiritual realization. But for realizing perfect spiritual life one has to undergo some training
- The real Vedic dharma is sanatana-dharma, or varnasrama-dharma. First of all, one has to understand this
- The science of God has to be understood in disciplic succession from Brahma, who was first instructed about knowledge of God by God Himself
- The science of Krsna, or the science of God and the living entities, is so subtle that even a personality like Vidura has to consult persons like the sage Maitreya
- The seeing of oneself is described in the Vedic literatures, and it is confirmed in the SB that one has to see oneself and know what he is. As Kapiladeva explains to His mother, this "seeing" can be done by hearing from the proper authoritative source
- The simple method is that one has to give up the arrogant attitude of declaring oneself to be God Himself
- The soul is suffering, and it is to our benefit to rescue him from these material clutches. This is real education. To receive this education, one has to approach a proper guru
- The spiritual side importance-giving means one has to see how much important this human life is
- The subtle body comes back and settles in the present gross body because the gross body has to be continued. Therefore one has to become free from the subtle body also. This freedom is known as mukta-linga
- The summary is that one has to, first of all, seek the association of pure devotees who not only are learned in the Vedanta but are self-realized souls and unalloyed devotees of Lord Sri Krsna, the Personality of Godhead
- The sun is equal toward all, and one simply has to take advantage of it. The sunshine is available, but if we close our doors and want to keep ourselves in darkness, that is our decision
- The Supreme Lord Sri Krsna cannot be seen by our present conditional vision. In order to see Him, one has to change his present vision by developing a different condition of life full of spontaneous love of Godhead
- The Supreme Personality of Godhead cannot be known by the academic wisdom of the Vedas; one has to approach the devotee of the Lord to understand Him
- The Supreme Personality of Godhead Krsna and His pastimes cannot be understood by blunt material senses. One has to purify the senses by rendering transcendental loving service unto the Lord
- The transcendental name, form, pastimes and entourage of the Lord cannot be appreciated by the blunt material senses; one has to engage himself in devotional service so that the senses may be purified and one can see the Supreme Personality of Godhead
- The ultimate aim is acyutatmatvam - to think always of the Supreme Personality of Godhead, Krsna, or Visnu. To make advancement in Krsna consciousness, one has to become a brahmana, with the above-mentioned (in SB 7.11.21) symptoms
- The Upanisads confirm that one has to penetrate the dazzling effulgence of Brahman before one can see the real face of the Personality of Godhead
- The Upanisads confirm that one has to penetrate the dazzling effulgence of Brahman before one can see the real face of the Personality of Godhead - CC Preface
- The Vedas are called hearing, sruti. One has to hear Vedas from the right person. That is the recommendation of Sri Caitanya Mahaprabhu
- The Vedas are described as setu, which means "a bridge." If one wants to attain his spiritual existence, one has to cross an ocean of nescience. The Vedas are the bridge by which to cross such a great ocean
- The Vedas therefore instruct that in order to know the science of devotional service one has to submit himself unto the bona fide spiritual master
- The Vedic injunction is that in order to know that perfect knowledge, one has to approach the proper person, who is know as guru
- The Vedic injunction is that one cannot understand the Absolute Truth simply by mental speculation or logical argument. One has to follow the authorities
- The Vedic principles are based on the three qualities of the material modes. One has to transcend the three qualities, and then one can be situated in pure and simple spiritual life
- The verdict of the Vedic scriptures is that no one becomes a brahmana or a mleccha simply by birth; by birth everyone is accepted as a sudra. One has to elevate himself by the purificatory process to the stage of brahminical life
- The whole world is fighting: "I am Indian," "American," "I am Pakistani," "I am Hindustani," "I am Hindu," "I am Muslim," "I am brahmana." Dehatma-buddhih. So one has to realize that "I am not this body." Kevalam prakrteh param
- The word yoga means "to connect." Brahma-siddhaye means "self-realization," and aham brahmasmi means "I am spirit soul." Actually, realizing oneself to be spirit is not sufficient. One has to progress further
- The yogic principles of meditation are clearly explained here (in SB 4.8.77). One has to fix one's mind upon the form of the Supreme Personality of Godhead without diversion to any other objective
- There are different climates and situations in different parts of the world, and if one has to discharge his duties to preach the message of the Lord, he must be expert in adjusting things in terms of the time and place
- There are four points of instruction one should consider in the story of Saksi-gopala. Third, one can be situated in a transcendental position after becoming a brahmana, but as a brahmana, one has to follow the regulative principles very strictly
- There are hundreds of thousands of temples in India for the worship of Krsna, and devotional service is practiced there. When such practice is made, one has to offer obeisances to Krsna. BG 1972 purports
- There are many so-called svamis and yogis who tell their disciples that they can do anything and still advance spiritually, but this is not possible. One has to become a pure brahmana, control the mind and senses and discuss the SPG among sadhus
- There are regulative principles governing the renounced order. One has to perform eight kinds of sraddha
- There are two kinds of activities, namely pious and impious. By executing pious activities one can gain facilities for higher material enjoyment, but due to impious activities one has to undergo severe distress
- There are two kinds of cleanliness: external and internal. External cleanliness means taking a bath, but for internal cleanliness, one has to think of Krsna always and chant Hare Krsna. BG 1972 purports
- There are two kinds of svadharmas, specific duties. As long as one is not liberated, one has to perform the duties of that particular body in accordance with religious principles in order to achieve liberation. BG 1972 purports
- There is a higher principle. In the Bhagavad-gita also the Lord says that one has to give up all other principles of elevation and take simply to the method of Krsna consciousness. That will help him in achieving the highest perfection of life
- There is a system in the varnasrama institution by which one has to undergo the process of ablution before death for his sinful activities. BG 1972 purports
- There is always the chance that this will happen, and one has to be very careful. False ego is the basic principle for all material activities, which are executed in the modes of material nature
- There is no chance. Everything depends on some cause. Not that by chance anyone becomes very rich man. No. One has to work for it. Not that by chance one becomes very educated. These things are not chances
- There is no difference between chanting of Hare Krsna mantra and meeting Krsna eye to eye, face to face. There is no difference. Simply one has to realize
- There is no possibility of a misunderstanding between the Lord and the devotees, but when there are discrepancies or disruptions between one devotee and another, one has to suffer the consequences, although that suffering is temporary
- There is no question of economic problem, that one has to become learned to get some service in some big school or college and get some big salary. This is not our aim. Our only aim is how to mold the life of the children to become Krsna conscious
- There is no such distinction that one has to take the path of the renounced order of life. The real essence of our life should be how much we are Krsna conscious
- There were still more elevated spiritual talks between the two great personalities, and we purposely withhold those topics for the present because one has to come to the spiritual plane before further talks with Ramananda Raya can be heard
- These confidential pastimes of Radha and Krsna have expanded through the mercy of the damsels. Without their mercy, they cannot be understood. One has to follow in the footsteps of the damsels of Vraja in order to understand
- These material senses cannot be engaged in the service of the Lord; therefore one has to become free from all designations. Sarvopadhi-vinirmuktam tatparatvena nirmalam - CC Madhya 19.170
- These slokas (SB 7.5.30 and SB 7.5.32) are to be discussed. Their purport is that one cannot obtain krsna-bhakti, or the devotional service of the Lord, by official execution of the Vedic rituals. One has to approach a pure devotee
- These things are there. So one has to take the line of Krsna consciousness seriously, then everything automatically will appear
- They (demons) think that whatever path one can create is one's own path; there is no such thing as a standard path one has to follow. BG 1972 purports
- They (my students) have given up everything and rapidly progressed toward spiritual realization. There is a Vedic injunction that one has to realize Krishna nicely and then he becomes perfectly wise
- This (practicing sitting postures) is a great technique which one has to practice to attain the highest perfectional stage of yoga, but such practice is not meant for this age
- This (verse SB 6.3.20) was explained by Yamaraja to his followers, that there are twelve authorities. So if one has to know the secret of spiritual realization, then one has to follow either of these twelve authorities.
- This behavior of Lord Krsna with the gopis and queens is unique in the history of self-realization. Usually people understand that for self-realization one has to go to the forest or mountains and undergo severe austerities and penances
- This form, these two hands, with flute, Krsna, form of Krsna, there is nothing beyond this. So one has to come to this point
- This is the process of spiritual realization; one has to receive instruction from a bona fide spiritual master
- This Krsna consciousness means one has to follow the footsteps of the devotees, sadhu-marga-anugamanam. So who are those sadhus? That is also mentioned in the sastra
- This Krsna consciousness movement is not a sentimental movement, not a bluffing movement, that a man has become God by some mystic power or this... No. It is a science. One has to study
- This material world is so created that one has to act sinfully, knowingly or unknowingly, and unless his life is dedicated to Visnu, he has to suffer all the reactions of sinful activities
- This verse (BG 3.30) clearly indicates the purpose of the Bhagavad-gita. The Lord instructs that one has to become fully Krsna conscious to discharge duties, as if in military discipline. BG 1972 purports
- This verse (SB 4.8.45) clearly explains how one has to meditate on the form of the Lord
- This was the case with King Prataparudra. One has to be noticed by Sri Caitanya Mahaprabhu, and a little service with sincere efforts will convince the Lord that one is a proper candidate for returning home, back to Godhead
- Those who are in the mode of goodness can partially enter into the transcendental understanding, but it is advised in Bhagavad-gita that one has to surpass this
- Three multiplied by nine equals twenty-seven, and when again multiplied by three it becomes eighty-one. One has to transcend all such mixed materialistic devotional service in order to reach the standard of pure devotional service
- Thus for unconditional life and self-realization one has to worship the Supreme Lord under the direction of the spiritual master
- Thus the curse (that Narada placed on the sons of Kuvera) was ultimately auspicious and brilliant. One has to judge what kind of curse Narada placed upon them
- To accept this position-brahmacari, grhastha, vanaprastha, and sannyasa - is compulsory. It is not that one has to take sannyasa as a fashion. No. Actually it is absolutely necessary for any person at the last stage of life to accept sannyasa
- To act in Krsna consciousness, one has to follow the leadership of authorized persons who are in a line of disciplic succession as explained in the beginning of this chapter (BG 4). BG 1972 purports
- To attain nirvana, liberation, one has to undergo a severe type of tapasya, austerity, but the Lord is so merciful that He incarnates to diminish the burden of the earth
- To attain such service (of the Lord in conjugal love), one has to follow in the footsteps of the gopis in the ecstasy of sakhi-bhava. Then only can one understand the transcendental mellow of conjugal love
- To attain the platform of pure devotional service, one has to become spiritually pure and attain the brahma-bhuta platform, which is beyond material anxiety and material discrimination
- To be elevated to a point of devotional life, one has to execute the directions of the scriptures
- To be empowered by the Supreme Personality of Godhead, one has to qualify himself. This means that one must engage twenty-four hours daily in the loving devotional service of the Lord
- To be fixed in one's intelligence one has to worship Pradyumna, who is reached through the worship of Brahma. These matters are explained in Vedic literature
- To be less influenced by the material modes of life, one has to come to this platform of jnana, vairagya and bhakti; otherwise it is not possible
- To be released from these miserable conditions, one has to become Krsna conscious and take lessons from an exalted personality like Jada Bharata, Lord Krsna and Kapiladeva. That is the only way to solve the problems of material life
- To be well versed in Krsna consciousness one has to act firmly and obey the representative of Krsna, and one should accept the instruction of the bona fide spiritual master as one's mission in life
- To become a devotee of the Lord, Krsna, one has to follow the principles of sruti and smrti, and pascaratriki-vidhi. Especially in this age, Kali-yuga, there is no Vedic vidhi, because Vedic vidhi is lost
- To become a spiritual master is not very wonderful thing. Simply one has to become sincere soul. That's all
- To become fixed in devotional service one has to become completely cleansed from the contamination of the material modes of nature. For work in devotional service the first item is adau gurv-asrayam
- To become God conscious one has to hear about the all-auspicious Lord, as He is described in literature like the Bhagavad-gita and Srimad-Bhagavatam
- To become karmi is the third-class stage of life. One has to make progress further, so that one may become self-realized, brahma-bhutah
- To become Krsna conscious, one has to become transcendental to these three stages of consciousness. Our present consciousness should be freed from all perceptions of life other than consciousness of Krsna, the Supreme Personality of Godhead
- To become pious one generally has to endeavor a great deal, but if one simply hears the verses of Srimad-Bhagavatam or Bhagavad-gita one becomes pious automatically
- To become representative of Krsna is not very difficult. Simply one has to become very sincere. That's all. That whatever Krsna says, he will say. Just like Arjuna
- To become successful in any attempt, one not only has to undergo severe penances and austerities, but also must be dependent on the mercy of the Supreme Personality of Godhead
- To become Vaisnava is not so easy thing. One has to become brahmana, then when he surpasses the stages of becoming brahmana, then he becomes Vaisnava. Suddha-sattva
- To come to that Krsna consciousness rightly and surrender to Krsna, it takes many millions of births. But if one is intelligent, if this is the ultimate goal, that one has to come to this point, to surrender to Vasudeva, why not do it immediately?
- To enter the association of the Supreme Personality of Godhead, one has to understand Krsna. The process of understanding Krsna is devotional service
- To experience sunlight, as it is not perfection of understanding of the sun, similarly, to experience Brahman is not all. One has to understand the Paramatma feature and the Supreme Personality of Godhead, ultimately Krsna
- To find freedom from the conditional life of material existence, one has to take shelter of the lotus feet of the Lord, not in the manner in which the impersonalists indulge, but in devotional service, chanting and hearing of the activities of the Lord
- To follow the instructions of the Lord is to associate with the Lord. The Lord is not a material object whose presence one has to feel for such association. The Lord is present everywhere and at all times
- To gain favor of that Personality of Godhead (Krsna), one has only to surrender, and this is a result of performing devotional service by hearing, chanting, etc. BG 1972 purports
- To get free from the material conditions, one has to take to Krsna consciousness. That is the only remedy
- To get free from three stages of the material concept of life, one has to take complete shelter of the Lord, guided by the bona fide spiritual master, and follow the disciplines and regulative principles of devotional life. BG 1972 purports
- To get out of the entanglement of the spell of nescience, one has to awaken his spiritual consciousness, or Krsna consciousness, in terms of the authorized scriptures
- To get out of this false struggle for existence and become happy in the material world, one has to control the mind and senses and be detached from material conditions
- To get out of this false struggle for existence and become happy in the material world, one has to control the mind and senses and be detached from material conditions. One should never neglect austerities and penances; one should always perform them
- To go to Badari-narayana one has to pass through Hardwar on the path to the Supreme Personality of Godhead. Similarly, there are other holy places of pilgrimage, such as Prayaga (Allahabad) and Mathura, and the topmost of them all is Vrndavana
- To have clear consciousness, or Krsna consciousness, one has to worship Vasudeva. It is also explained in Bhagavad-gita that after many, many births one surrenders to Vasudeva. Such a great soul is very rare
- To increase attachment for the Supreme Personality of Godhead one has to accept a bona fide spiritual master and learn from him the methods of devotional service and hear from him about the transcendental message and glorification of God
- To live on earth for so many years, one has to take birth many times. This confirms the conclusion of Krsna
- To maintain all the household affairs, one has to increase the bank balance and be careful about the treasury house
- To maintain the grhastha life-style, one has to work very hard to acquire money. Thus one is implicated in material life, and he suffers the thorn pricks
- To perform austerities or penances, or, for that matter, any form of devotional service, one has to be guided by a spiritual master
- To perform that yoga, Krsna says, mayy asakta-manah partha yogam yunjan mad-asrayah. One has to take shelter of Krsna. You cannot practice krsna-yoga by taking shelter of anything else. You have to take shelter of Krsna
- To practice concentration of the mind, one has to sit with the head and the back in a straight line, and one must practice in a secluded place, sanctified by a sacred atmosphere
- To reach Akaihata, one has to go from the Byandel junction station to the Katwa railway station and then go about two miles, or one has to get off at the Danihata station and from there go one mile
- To reach the Satyaloka planetary system described here, one has to be elevated above the sun globe. Killing, therefore, is not always bad
- To realize this Visnu-murti within the heart, one has to observe complete abstinence from sex life; therefore one has to leave home and live alone in a secluded place, remaining seated as mentioned above (BG 6.13-14). BG 1972 purports
- To rise early in the morning - for those who are not practiced, it is a little painful, but one has to do it. So according to the Vedic injunctions, there are some tapasyas that must be done
- To stop the cycle of birth and death, one has to understand Krsna as He is. Simply by knowing Krsna, one can stop the process of rebirth into this material world. By acting in Krsna consciousness, one can return to Godhead
- To the impersonalist, achieving the brahma-bhuta stage, becoming one with the Absolute, is the last word. But for the personalist, or pure devotee, one has to go still further to become engaged in pure devotional service. BG 1972 purports
- To the impersonalists liberation means merging into the existence of impersonal Brahman. But factually this is not moksa because one has to again fall down into this material world from that impersonal position
- To try to stop desires is impossible. One has to desire the Supreme in order not to be entangled in inferior desires. Jnanis maintain a desire to become one with the Supreme, but such desire is also considered to be kama, lust
- To understand all this (BG 4.17) one has to associate with authorities in KC and learn the secret from them; this is as good as learning from the Lord directly. Otherwise, even the most intelligent person will be bewildered. BG 1972 purports
- To understand Krsna and to understand the service of Krsna is very exalted post. Brahma-bhutah. One has to become brahma-bhutah, completely liberated. Then he can understand how to render service to Krsna
- To understand Krsna is not so easy job. First of all one has to become siddha. And not only you become siddha, yatatam api siddhanam (BG 7.3), even one is siddha it is very difficult for him to understand tattvatah
- To understand the personal activities of the Lord, one has to seek the association of devotees, & by such association, when one contemplates and tries to understand the transcendental activities of the Lord, the path to liberation is open, & he is freed
- To understand this (real identification, I am servant of the servant of Krsna) knowledge one has to approach acarya. Acarya means one who knows the purpose of Vedic literature, sastra, asrnoti yah sastram, and practices and teaches his disciple. He knows
- To understand Vedic literature one has to become a brahmana or a ksatriya. Even in vaisya stage or sudra stage no possible, not possible. Vaisya stage, little, but in brahmana stage and ksatriya stage people are intelligent
- To work for Krsna means yajna. Yajnarthe karma: "For yajna, performing yajna, one has to work." To work for Krsna means yajna. That is performance of yajna
- Too much enjoyment of any of the senses (not only sex) results in sinful activities. Therefore one has to become a svami or gosvami at the end of his life
U
- Uddhava says that it is best to live in Vrndavana even if one has to live as a plant or creeper. It was in Vrndavana that the Supreme Lord lived and it was there that the gopis worshiped the Supreme Lord, the ultimate goal of all Vedic knowledge
- Ultimately one has to learn how to detach oneself from attachment to material life; therefore, if a bad son, by his bad behavior, helps a householder to go away from home, it is a boon
- Ultimately, one has to meditate on the Supreme Personality of Godhead in order to be elevated to the transcendental position where he is no longer affected by the three modes of material nature
- Ultimately, to understand the Supreme Personality of Godhead one has to accept bhakti-yoga. By executing jnana-yoga or dhyana-yoga one has to eventually approach the bhakti-yoga platform, and then Paramatma, isvara, puman, etc., are all clearly understood
- Under the direction of the bona fide spiritual master, one has to make everything favorable for Krsna's service
- Unfortunately the go-dasas are claiming to be gosvamis. That is the cause of falldown of Indian Vedic civilization. One has to become gosvami. Gosvami means refuse to follow the dictation of the senses
- Unless he (the living entity) is enlightened with the supreme knowledge, one has to undergo the severe penalties of the hard struggle for existence in the material nature
- Unless one is sufficiently protected by the Lord, he may fall down from his spiritual position; therefore one has to pray constantly to the Lord for protection and the blessing to carry out one's duty
- Unless one understands the self and its activities, one has to be considered in material bondage
- Unless we know about Krsna by the symptoms . . . there are two mistakes: to understand God as common man or to accept a common man as God. Both things are mistakes. So one has to understand
V
- Vasudeva said - One has to understand Your (Krsna's) appearance with great intelligence because the material energy is also emanating from You. You are the original source of the material energy, just as the sun is the source of the sunshine
- Vedais ca sarvair aham eva vedyah: (BG 15.15) in understanding the Vedas, one has to understand the Supreme Personality of Godhead
- Vedas says, tad-vijnanartham: "In order to know that transcendental science," sa gurum evabhigacchet, "he must go to a guru. He must approach." A guru means not bogus guru. One who knows expert. But one has to do that. There is no other alternative
- Vedic education means one has to understand his real identity as brahman or the spirit soul. Unfortunately the modern educational system is so defective that everyone is educated to accept this body as self
- Vyasa was the spiritual master of Sanjaya, and Sanjaya admits that it was by his mercy that he could understand the SP of Godhead. This means that one has to understand Krsna not directly but through the medium of the spiritual master. BG 1972 purports
- Vyasadeva has taken so much trouble to establish the Bhagavata life in twelve cantos. One has to go one after another, one after another, one after another. Not jumping. Dasama-skandha, the Tenth Canto, is the face of Krsna
W
- We are after happiness, every one of us. But we are seeking happiness in the perverted reflection. That is not possible. Therefore one has to give up this perverted happiness and come to the real fact
- We are against all so-called cheating religion. The Hinduism is also a cheating religion. We are preaching Bhagavata, and Bhagavata beginning that "We have kicked out all cheating religion." What is cheating religion? That one has to understand
- We are hovering over the mental plane. We have given power of attorney to the mind, and the mind is driving us - "Come here, go there." One has to stop such nonsense
- We are interested in spiritual subject matter. Therefore the process is adau gurv-asrayam. One has to accept a bona fide spiritual master. That is our process. Without accepting a bona fide spiritual master, we cannot make any progress. It is impossible
- We are interested in spiritual subject matter. Therefore the process is adau gurv-asrayam: one has to accept a bona fide spiritual master. That is our process
- We are preaching the principle that it does not matter whether a man is a sannyasi or grhastha (householder). One simply has to increase his attachment for Krsna, and then his life is successful
- We are recommending no illicit sex, no intoxication, no gambling, no meat-eating. So those who are accustomed to these bad habits - for them, in the beginning it may be a little difficult. But in spite of this difficulty, one has to do it. That is tapasya
- We are trying to be happy by changing cells - from capitalism to communism. The aim should be to become free from this "ism" and that "ism." One has to change completely from this "ism" of materialism; then he can become happy
- We are very attached to material enjoyment, but when we transfer that same attachment to Krsna, we traverse the path of liberation. One has to practice this yoga system and none other
- We do not give any credit to the vegetarians than the meat-eaters. Because one has to eat. But our proposal is, Krsna conscious men, that we shall eat remnants of foodstuff offered to Krsna. That is our philosophy
- We have been contaminated by this material affection. So one has to come out of it. That is the process of self-realization, liberation, whatever you call. The process is to come out of this contamination
- We have failed to create peace and harmony in human society, even by such great attempts as the United Nations, because we do not know the right method. The method is very simple, but one has to understand it with a cool head
- We have very little chance of escaping this bondage of action and reaction - work and its fruitive results. Even after abdicating all work and accepting the life of a sannyasi, or renunciant, one still has to work, if only for his hungry stomach
- We must admit that we have created hellish condition of society by producing unwanted children and disobeying the jati-dharma or kula-dharma. That one has to admit, everyone. So what is the remedy? Only remedy is to surrender to Krsna
- We say that on the ekadasi day you should fast. So fasting is not very, I mean to say, pleasant, but one has to do. This is called tapasya
- We should not go mad or give up our duty just because mosquitoes bite us. There are so many dualities one has to tolerate, but if the mind is fixed in Krsna consciousness, all these dualities will seem insignificant
- We should not take Vedas as ordinary, mental speculation book. No. It is perfect knowledge. It is perfect knowledge. And one has to take as it is, without any adulteration, interpretation
- We simply have to voluntarily undergo some penance in the beginning. It may be a little painful in the beginning to refrain from illicit sex, intoxication, meat-eating and gambling, but one has to be tolerant
- What is meant by "strives by right means"? One has to try to follow the four basic regulative principles as mentioned and execute his activities absorbed in Krsna consciousness
- What is the purport of this equal vision? The purport is that we should look upon every one as the spark of the Supreme Brahman and we should not look upon the outer dress which every one has to give up one birth after another
- What one has to attain after many, many births, we are simply saying is surrender to Krsna. This is Krsna consciousness. That's all. This is the greatest boon or, what is called, greatest reward or contribution to the human society
- What you do at the time of death? One has to change. Death means change of this body. The modern civilization, they do not know it
- When he (the yogi) is constantly thinking of the Lord, that is called sabija-yoga, or living yoga. One has to be promoted to the platform of living yoga
- When He becomes a rascal, that is also good. That is Krsna. Rascaldom is not good, but when it is practiced by Krsna, because He is absolutely good, that rascaldom is also good. This one has to understand
- When her (Kuntidevi's) children were grown up, she continued to suffer because of her sons' actions. So her sufferings continued. This means that she was destined to suffer by providence, and this one has to tolerate without being disturbed
- When I put on the hat sent by you on my head, everyone says that it is brilliant, and because one has to dress according to the taste of friends this hat has become an important factor of my dressing
- When one engages in spiritual realization, one has to undergo tapasya. However, this has been made very easy by Caitanya Mahaprabhu. Ceto-darpana-marjanam bhava-maha-davagni-nirvapanam - CC Antya 20.12
- When one goes to a transcendental planet it is necessary to change both the finer and gross bodies, for one has to reach the spiritual sky completely in a spiritual form
- When one is harassed by the invalidity of old age, various diseases manifest at the gates of the body. Sometimes one has to take enemas and sometimes use a surgical nozzle to accelerate the passing of urine
- When one is in an insane condition, he speaks all kinds of nonsense. Thus to become engaged in sense gratification, one has to accept a friend who is durmada, or badly affected by the material disease
- When one is inclined to become an associate of the Supreme Lord, the Personality of Godhead, in one of the innumerable planets of the spiritual sky, especially in Goloka Vrndavana, one has to think always that he is different from the material energy
- When one takes to the path of Transcendence, one has to cease all material activities and sacrifice all forms of so-called material happiness. BG 1972 purports
- When one's mind is absorbed in the material conception, he thinks that he belongs to a particular nation, family, country or creed. These are all called upadhis, designations, and one has to become freed from them
- When putting the twelve tilaka marks on the twelve places of the body, one has to chant the mantra consisting of these twelve Visnu names
- When the mind and senses are engaged in material activities, one has to continue his material existence and struggle to attain happiness
- When the question of glorification is there, one has to glorify the Supreme Lord, praising His holy name, His eternal form, His transcendental qualities and His uncommon pastimes. One has to glorify all these things. BG 1972 purports
- When there is an order from the Supreme for one to leave his home, his property, his body, his family, his money and his bank balance and it is all gone, one has to take another place
- When there is fight on religious principle, there are different rules and regulations. One has to observe these rules and regulations. Just like striking the enemy, it should not come down the waist
- When we are in the lower stage of tamo-guna and rajo-guna, these dirty things are very much prominent. Therefore one has to raise himself from the position of tamo-guna and rajo-guna to sattva-guna
- When wealth is lost, there is no use lamenting, but as long as there is wealth, one has to utilize it properly and thereby gain eternal profit
- When you return to India there are so many ways you can convince your parents that to take to Krishna Consciousness does not mean one has to give up his worldly affairs
- Whenever one is not able to bathe in water, he can bathe by chanting the Hare Krsna mantra. One also has to perform his sandhyadi-vandana - that is, one has to chant his Gayatri mantra three times daily - morning, noon and evening
- Where is the question of imperson? These nonsense impersonalist, voidist. Therefore, the principle is, to understand things in reality, one has to approach Krsna as Arjuna has approached, sisyas te 'ham (BG 2.7): Now I am Your disciple. You just teach me
- Whether grhasthas, sannyasa or brahmacari everyone has to be completely engaged all the time in devotional service. That is the meaning of good management, to see that everyone is engaged 24 hours a day, and not sleeping unnecessarily or talking idly
- Whether he (the modern man) believes or not, the next life is there, and one has to suffer if one does not lead a responsible life in terms of the injunctions of authoritative scriptures like the Vedas and puranas
- While crossing the sea one has to take care of himself and utilize the instructions formerly received. Draupadi had five husbands, and no one asked Draupadi to come; Draupadi had to take care of herself without waiting for her great husbands
- While performing devotional service in the association of pure devotees in full Krsna consciousness, there are certain things which require to be vanquished altogether. The most important thing one has to surmount is weakness of heart. BG 1972 purports
- Who requires a guru? Guru's not a fashion. "Oh, I have got a guru. I shall make a guru." Guru means one who's serious. Tasmad gurum prapadyeta. One has to seek out a guru. Why? Jijnasu sreya uttamam. One who is inquisitive of the Supreme
- Why you have interpreted the picture as one has to be naked before the Lord to become perfect? We have no interpretation in any one of the verses in the Gita and Srimad-Bhagavatam
- With intelligence one has to seek out the constitutional position of the soul and then engage the mind always in Krsna consciousness. That solves the whole problem. BG 1972 purports
Y
- You (Prthu) already have an inclination to glorify the lotus feet of the SPG. Such attachment is very difficult to achieve, but when one has attained such unflinching faith in the Lord, it automatically cleanses lusty desires from the core of the heart
- You become a guru at your home. It is not that you have to make a gigantic show of becoming guru. The father has to become guru, the mother has to become guru
- You have published very nice picture. This is one picture and this is one picture. Bring it. Hare Krsna. Side by side. Hell and heaven, one has to select
- You have to approach tattva-darsi, who has seen God through spiritual eyes. So one has to approach such a person who actually knows God, seen God, and approach him, pranipatena.
- You must be very enthusiastic that "I shall preach the glories of the Lord to my best capacity." It is not that one has to become very learned scholar to become a preacher. Simply it requires enthusiasm
- You must have to follow these rules and regulation (no illicit sex, no meat-eating, no gambling, no intoxication) if you are serious. Then take initiation. Otherwise, don't make farce. That is my request. One has to be very determined