Prabhupāda: So actually, we are under the grip of this material nature, and we are being pushed life after life in different bodies by the influence of material nature. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). How prakṛti, nature, is working? According to the quality we acquire. Gunaiḥ.
There are three qualities: the good quality, the quality of passion and the quality of ignorance. So we are being contaminated by certain type of quality, and the nature is supplying me a type of body. And there are 8,400,000's of bodies, and we are going through them in a cycle. And as soon as we become, I mean to say, devotee, or we look forward to the Paramātmā, then we can be free from the cycle of repeated birth and death.
This yoga system is . . . meditation means to find out the Paramātmā. The Paramātmā is described in the śāstras: His feature, His body, His hand, Supersoul. And one has to meditate. And by meditation, when one is in samādhi, always thinking of the Supersoul, then he becomes freed from this material entanglement. That is self-realization. That is liberation. So Paramātmā and individual ātmā, or the living creature, they are qualitatively one but quantitatively different. Yes.
Indian man: Bhagavad-gītā explains that every devotee is protected by the Lord, and Prahlāda Mahārāja, in this life as Prahlāda Mahārāja, his father becomes a demon, demon, and he has to fight Nṛsiṁha. That means it is the karma of a previous life, and he's praying . . . he has to pray to the Lord to protect him. Or is it understood that he'll get the protection? So why this prayer?
Prabhupāda: He was protected. Devotees are not under the karma. In the Brahma-saṁhitā it is stated, karmāṇi nirdahati kintu ca bhakti-bhājām (Bs. 5.54). Prahlāda Mahārāja was tortured by his father in so many ways, but he was not affected. He was not affected. Superficially . . . just like in the Christian Bible also, that Lord Jesus Christ was tortured, but he was not affected. This is the difference between ordinary man and the devotees, or transcendentalists. Apparently it is seen that a devotee is being tortured, but he is not tortured.
There is one example, nice example. Just like the cat—the cat carries the kitties in the mouth, and it carries a mouse also in the mouth. So apparently it is seen that a cat is carrying its kitties in the mouth means it is in pain. But it is not in pain. That is a fact. Rather, she feels very comfortable.
You see? But when the cat, the same cat, catches one mouse, his life is gone. But you see that she is carrying in the mouth both of them. Similarly, whenever you'll find that a great devotee is placed into torturing condition, he does not feel. But the demon thinks that, "I am torturing him."
Guest: (indistinct) . . . Govinda in the service of Kṛṣṇa?
Prabhupāda: Yes. Govinda is another name of Kṛṣṇa. Go means cows, and go means land and go means senses. There are three meanings of go. So . . . and inda means pleasure-giving. So He gives pleasure to the senses, He gives pleasure to the cows and He gives pleasure to the land. That means whenever Kṛṣṇa appears, the land becomes very pleasing. The production, the situation, everything becomes very pleasing.
So Govinda means one who gives pleasure to the senses and to the cows. Kṛṣṇa in His abode, Kṛṣṇaloka, is always busy as a cowherd's boy. Surabhīr abhipālayantam (Bs. 5.29). He's always nursing the cows. He's always surrounded by cows. Surabhīr abhipālayantam. You see here is the picture. It is a cow. Govinda means the cowherd's boy, or one who gives pleasure to the senses. Gopāla. Go, the same. Go means cows and pāla means herds. One who keeps the cowherds, that is also Gopāla.