Vaiṣṇava philosophy means the Vaiṣṇava is ready to do anything for God's sake. That is Vaiṣṇava. It is approved by God, Kṛṣṇa, then they are ready to do anything. This is Kṛṣṇa consciousness movement. It is not that by Kṛṣṇa consciousness movement everything, our daily routine work, will be stopped. No. I am very glad to see that these small children are being trained here in such a far distant place from India. I thank our Bhūrijana Prabhu for his this work. But this is the aim for training them in Kṛṣṇa consciousness: brahmacārī. And if one becomes very solid in Kṛṣṇa consciousness, then his further progress of life . . .
Just like I was quoting the instance of Prahlāda Mahārāja. Prahlāda Mahārāja was a devotee from the very birth, but he was a great king, he was a great ruler. Dhruva Mahārāja, he was also a devotee from the very beginning of his life, but he was a great ruler, a great king. So do not misunderstand that by accepting Kṛṣṇa consciousness everything will be stopped. No. Nothing will be stopped.
Simply one has to change the consciousness. That's all. Just like Arjuna did. Arjuna was a fighter in the beginning of Bhagavad-gītā. He remained a fighter after hearing Bhagavad-gītā. He did not change his position as a fighter, as a kṣatriya. But in the beginning he was thinking non–Kṛṣṇa conscious. He was thinking of his personal interest, personal sense gratification. But at the end he decided to satisfy Kṛṣṇa.
This is the difference, materialism and spiritualism. If you want to satisfy your senses, that is materialism, and if you want to satisfy Kṛṣṇa's senses, that is spiritual. You have to satisfy. Our position is . . .