We have got two kinds of bodies, gross and subtle, and within that, I am living, you are living, soul. Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā (BG 2.13). Asmin dehe, within this body, there is the dehī, the proprietor of the body. So people do not understand that this finishing of this gross body is not actually death or annihilation of the soul. Na hanyate hanyamāne śarīre (BG 2.20). Even annihilation of the subtle body does not mean death of the soul. Na hanyate hanyamāne śarīre. There are two kinds of bodies. So when the gross body is annihilated, the subtle body carries me to another gross body, just like the air carries the flavor of a certain place. If the air is passing over rose garden, it carries the flavor. Although we cannot see, but we can smell. We can understand the breeze is so fragrant, means it is coming over a rose garden. Similarly, filthy place, a bad smell, the air carries.
So the subtle body carries the mental situation of the soul and puts him into a particular body according to that mental situation. Yaṁ yaṁ vāpi smaran loke tyajaty ante kalevaram (BG 8.6). At the time of death, the mental situation will give me chance for another gross body. If we have created my mind Kṛṣṇa conscious, then he will give me . . . the mental situation will give me a body by which I can make further progress. That is also stated in the Bhagavad-gītā: śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo sanjāyate (BG 6.41). yoga-bhraṣṭaḥ. Suppose one has begun yoga. yoga means attempt to link with the Supreme. That is called yoga. And viyoga means without any relationship, or without any attachment for the Supreme. yoga means plus, and viyoga means minus. So plus. Plus means one plus one equal to two.