Child: Difference between revisions
Visnu Murti (talk | contribs) (Created page with '"child"|"childs"|"child's Category:Children Category:Grhastha Category: Types of Family Members Category:Young and Old - Umbrella Category') |
m (Pywikibot v.2) |
||
| Line 5: | Line 5: | ||
[[Category: Types of Family Members]] | [[Category: Types of Family Members]] | ||
[[Category:Young and Old - Umbrella Category]] | [[Category:Young and Old - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 22:49, 24 June 2017
"child"|"childs"|"child's
Subcategories Pages in category
This category has the following 18 subcategories, out of 18 total.
B
C
G
I
K
P
Q
R
S
V
Pages in category "Child"
The following 1,037 pages are in this category, out of 1,037 total.
2
- In front of our residence there was another neighbor. So the old man had his daughter-in-law. So she was beating her one child
- Material condition is like a mother giving a child the moon in a mirror
- Since every living entity is an individual soul, each is changing his body every moment, manifesting sometimes as a child, sometimes as a youth, and sometimes as an old man. Yet the same spirit soul is there and does not undergo any change
- Generally a common child remains within the womb of his mother for ten lunar months
A
- A baby has got a shoe, but when he gets the child's body the shoe does not fit. You have to take another shoe. Similarly, when the same child grows or changes body, he requires another shoe
- A child begotten by a ksatriya in the womb of a lower-class woman is called a svada, or dog-eater. All such offspring are considered extremely sinful, but the holy name of the SPG is so strong that all of them can be purified simply by chanting
- A child begotten by a sudra in the womb of the daughter of a ksatriya is called a ksatta
- A child born in that Krsna atmosphere is sure to develop Krsna consciousness. The perfection which he failed to attain in his last life is again offered in this life, and he can make himself perfect without fail
- A child can advance in foolishness without any guidance. If the child touches fire, and if somebody says: "This is advancement of knowledge," then imagine what is the position
- A child enjoys playing all day; he does not want to be sent to school to be educated. Education is sreyas, the ultimate goal. No one is interested in this
- A child gives up his childhood body and accepts the body of a boy, and the boy gives up his boyhood body to accept a youthful body, which he then gives up for an old body
- A child goes to capture a fire because his consciousness is not developed. But that does not mean the child has no consciousness
- A child goes to capture a fire because his consciousness is not developed. But that does not mean the child has no consciousness or the child has no soul. Just like some rascal says - The animals, they have no soul
- A child is attached to playing in so many ways, but gradually his attachments should be transferred to reading and going to school to acquire an education. It is a question not of stopping attachment but of transferring it
- A child is born and the material nature is killing this child every moment. The child has grown, two years old. That means material nature has already killed this child for two years. How you can stop this?
- A child is born ignorant. If the father, mother, guardians do not give him education, then his life is spoiled. The child has no fault. It is the fault of the guardians
- A child is born into ignorance, and if as he grows older he remains under the bodily conception of life, he lives in darkness. His position is that of a sudra
- A child is born. There will be some puja, patha, and then there will be horoscope made immediately, in what moment this child is born, what will be his feature. All the brahmanas made immediately horoscope
- A child is completely cared for by his parents, and thus his position is secure. BG 1972 purports
- A child is first born of a good father and mother, and then he is born again of the spiritual master and the Vedas
- A child is generally welcome in his attempts to go places, but if it so happens that a child is checked from entering a door, he naturally becomes very sorry and angry. That is the nature of a child
- A child is required, progeny is required, for that sex life is good. But they are using sex life for pleasure and killing the child - and implicated in sinful activities and therefore suffering
- A child is sent to school, & although he may simply learn ABCD, if he is interested he may one day become a very good scholar. Similarly, one day a pious man may become a pure devotee. Why should one give up religion altogether, become completely secular
- A child lives on milk, and there are many saintly person, they also live by drinking milk. Milk is very important item in the human society, and it supplies all vitamin
- A child may have some attachment, but by the system of replacing attachment, his attachment is overturned. Similarly, our consciousness has somehow or other become contaminated. Now it has to be purified. Then KC will automatically arise and awaken
- A child may insist on having something and cry like anything to get it, disturbing the whole neighborhood, and then immediately after achieving the desired thing, he laughs
- A child may take a hundred dollar bill from his father and try to keep it although he may not know how to use it. The father may beg the child - Dear boy, kindly give it to me
- A child may think that an automobile is quite wonderful to be able to run without a horse or other animal pulling it, but a sane man knows that behind the machinery there is a man. BG 1972 Introduction
- A child of a Brahmin, a son of a Brahmin, was so powerful that he could curse a great king like Maharaja Pariksit that "You have insulted my father. So that snake will bite you within seven days, and you will die." This was the version
- A child or a boy wants to know who is his father. So what is the evidence? That evidence is sruti, hearing, from the mother. Mother says, "He is your father." So he hears; he does not see how he became his father
- A child or a man, you weigh him. When he's alive you will find one weight, and when he's dead you will find another weight. That is practical. It will be heavier. Why heavier? Because there is no more spirit soul
- A child or an animal is satisfied only by getting nice food. This stage of consciousness, in which the goal is to eat sumptuously, is called anna-maya
- A child sees, "Oh, such a big thing. How it is flying?" He does not know that this machine is not flying independently. There is a pilot. Without this pilot, all this mechanical arrangement is simply void
- A child talks all foolish things; nobody cares for it. But the same child, when he gets another body, if he talks foolish, then he will be called, "Oh, you are so fool, you are talking like this." Because the body has changed
- A child unknowingly touches the fire. Does it mean the fire will excuse the child? No. The nature's law is so strict, so stringent, that there is no question of excuse. In the ordinary law also, ignorance is no excuse for legal obligation
- A child will sometimes take something important, so we have to flatter him. "Oh, you are so nice. Please take these lozenges and give me that paper. It is nothing; it is paper." And he will say, - Oh, yes. Take. That's nice
- A child, a boy twelve years old, he cursed Pariksit Maharaja that "Within seven days you'll be bitten by a serpent," and it came to be true. So brahmana does not require any sword or any arrow to kill a man. His very word is sufficient
- A child, for instance, will naively put his hand in a fire because of ignorance. He is thus burned immediately, for the fire is impartial and does not allow any special consideration for the innocent child. It will simply act as fire
- A child, he knows that his body will be changed. Nobody will remain a baby. Nobody will remain a child. Nobody will remain a boy. Next life is awaiting. It is very simple philosophy. And then after this body, another body is waiting. That's a fact
- A child, without knowing the science of fire, physical constitution of fire, if he touches the fire, the fire will act. And, I mean to say, a great scientist who has physical knowledge of this fire, if he touches also fire, he is also burnt
- A child’s propensity is to play all day long, but it is the injunction of the sastras that the parents should take care to educate him. The sastras are there just to guide the activities of human society
- A devotee is peaceful because he is fully surrendered to the SPG and thinks of himself as completely helpless; just as a child feels complete peace in depending on the parent, so a devotee is completely peaceful, for he depends on the mercy of the SPG
- A devotee like Prahlada sometimes sees that the Lord is coming from a long distance to pacify him, like a mother responding to a child, saying, "My dear child, do not cry. I am coming
- A dog will dance, a cat will dance, a child will dance. There is no necessity of preliminary qualification for understanding this process, because it is from the spiritual platform. It is from the spiritual platform
- A father and mother cannot protect their child, a physician and medicine cannot relieve a suffering patient, and a boat on the ocean cannot protect a drowning man
- A female child - by evolution, means when she gets another body, youthful body, her consciousness is different. If you get the body of a pig, your consciousness is different from the consciousness of a man
- A fortunate child in the womb of his mother prayed to Krsna as follows: "O enemy of Kamsa, I am suffering so much because of this material body. Now I am trapped within a mess of blood, urine and liquid stool, within the womb of my mother"
- A girl is pregnant, suppose, then, during her pregnancy period, ten months, there is no sex, and unless the child becomes six months old, there is no sex
- A godly person is full of knowledge, and a demoniac person is full of ignorance. Just as a child is attracted by a beautiful doll, similarly a demon, who is less intelligent and full of ignorance, is attracted by material beauty and an appetite for sex
- A great personality very much advanced in Krsna consciousness may not expose himself by the signs of a sannyasi. To cover himself, he may live like a restless child or a dumb person
- A hog begets, at a time, one dozen children. What you beget? You are afraid of begetting one child even. This contraceptive method. But they are not afraid. They beget one dozen children at a time, twice in a year
- A human being, if he does not become Krsna conscious, that means knowingly, he is taking poison, and he must die. Janiya suniya visa khainu. Sometimes I do not know what is poison. Just like child does not know. He may take. But he'll not be excused
- A male child will be born if the husband is sexually stronger than the wife, but if the female is stronger, a female child will be born
- A man and woman unites, and the woman becomes pregnant, and the husband goes away. Then the poor woman is embarrassed with the child
- A pure devotee is a soul who is forever surrendered to the Lord (Krsna), just as a child is surrendered to his parents or an animal to its master
- A pure devotee is a soul who is forever surrendered to the Lord (Krsna), just as a child is surrendered to his parents or an animal to its master - CC Preface
- A rich man gets his son born with a silver spoon in his mouth, but the child who came as the rich man's son deserved such a place, and he is placed there by the will of the Lord
- A sane man will think, "If this hand is ultimately controlled by Krsna, then it is meant for Krsna." This is a commonsense understanding. I claim, "This is my hand, this is my leg, this is my ear." Even a child will speak this way
- A small child, he knows that "I shall become like my elder brother. I shall get this body, next body." And these people, they cannot understand that there is next body. That means their civilization is less than a child's civilization
- A teacher in school once threatened his pupil that he would cut off the pupil's head and hang it on the wall so that the child could see how his head had been cut off. The child became frightened and stopped his mischief
- A woman is first impregnated by a man, and then a child is produced. As such, the child produced by the woman is part and parcel of the man. Similarly, the living entities are apparently produced by the material nature, but not independently
- According to astrological calculation, Devaki could not have a female child, although everyone thought that the eighth child of Devaki was female
- According to astronomical calculations. Therefore we, we follow the astrology according to the constellation. The child born, everything has connection, the constellation of the star has influence on the child
- According to Brahma-vaivarta Purana, Srila Sukadeva Gosvami was a liberated soul even within the womb of his mother. Srila Vyasadeva knew that the child, after his birth, would not stay at home
- According to smrti-sastra, a child generally follows the principles of his maternal uncle's house. Naranam matula-karma means that a child generally follows the qualities of his maternal family
- According to the axiomatic truth that things equal to the same thing are equal to one another, the child (King Vena) born of King Anga became the follower of his maternal grandfather
- According to the body, you get pains and pleasure of this material world. A very rich man, living very comfortably, a little painful thing is intolerable by him, because he has got a such body, so delicate body. Just like a child
- According to the prophecy, Kamsa would be killed by the eighth child of Devaki. Therefore, Vasudeva and Devaki saw that behind all these incidents was a great plan devised by the Supreme Personality of Godhead
- According to the Vedic injunction atma vai putra-namasi, the father becomes the son. The mother is simply like a storekeeper, because the seed of the child is placed in her womb, but it is the father who is responsible for maintaining the son
- According to the Vedic system of marriage for producing children, every man and woman was enlightened in spiritual knowledge, and at the time of their combination to produce a child, everything was scrutinizingly and scientifically done
- According to the Vedic system, a child is sent to a guru-kula to learn spiritual knowledge from the very beginning
- According to the Vedic system, the garbhadhana-samskara, or the ceremony for giving birth to a child, is observed. When the parents engage their minds in the lotus feet of the Lord & in such a state the child is born, naturally good devotee children come
- According to Vedic civilization, after the birth of the child, there was name-giving ceremony. So that was calculated astrologically, that what kind of name he should be given, because the name should carry some meaning of the activities of his life
- According to Vedic civilization, if a girl gives birth to a child before she is married, no one will marry her
- According to Vedic civilization, when a child is born in the family of a brahmana, the birthday ceremony, known as jata-karma, is first performed, and then other ceremonies are also gradually performed
- According to Vedic injunction one should purify such wealth by giving cows and gold in charity to the brahmanas. A newborn child is also purified by gifts of grain in charity to the brahmanas
- According to Vedic principles, a brahmana, an old man, a woman, a child or a cow cannot be killed under any circumstances. Vasudeva stressed that Devaki was not only a woman but a member of Kamsa's family
- According to Vedic principles, a woman, a brahmana, an old man, a child and a cow should never be killed
- According to Vedic scripture, whenever a child is born there are some ceremonies known as jata-karma and nama-karana, in which learned brahmanas, immediately after the birth of the child, make a horoscope according to astrological calculations
- According to Vedic system there are samskaras, reformatory methods, and when the child is taken for samskara, that is called upanayana. Upanaya means bringing him nearer to understand spiritual life. That is sacred thread ceremony
- Actually we are hankering after Him as the child seeks the mother. And to search out the Supreme Personality of Godhead, we need not go anywhere else, because the Lord is within our hearts
- After a child is born, he grows, and his body develops, but if the child is born dead - if the spirit soul is not present - the body will not develop. Therefore the spirit is the basis for the development of matter, and not vice versa
- After birth the child may forget about the difficulties of his past lives, but when we are grown-up we can at least understand the grievous tortures undergone at birth and death by reading the authorized scriptures like Srimad-Bhagavatam
- After birth, suffering continues; although a mother may take much care for her child, the baby still cries. Why? Because he is suffering
- After coming out of the abdomen, the child is given to the care of persons who are unable to understand what he wants, and thus he is nursed by such persons. Unable to refuse whatever is given to him, he falls into undesirable circumstances
- After fulfilling his responsibility to produce a nice child, one should take sannyasa and engage in the perfectional paramahamsa stage. Paramahamsa refers to the most highly elevated perfectional stage of life
- After getting an impetus in spiritual life, Sri Narada Muni, even though a mere child, did not waste time for a single moment with economic development, although he passed towns and villages, mines and industries
- After his (Sukadeva Gosvami's) birth, the child was still more educated in the subject of the Bhagavatam by recitation of the actual poems
- After his deliverance, the child forgets the difficulties of birth and forgets his deliverer also, being influenced by maya, the illusory energy. BG 1972 purports
- After Kamsa, the son of Ugrasena, killed the six sons of Devaki, a plenary portion of Krsna entered her womb as her seventh child, arousing her pleasure and her lamentation - SB 10.2.4-5
- After Menaka, the celestial woman who had come to delude Visvamitra Muni, gave birth to the child Sakuntala, she left both the child and her husband and returned to the heavenly planets
- After the garbhadhana purificatory process, there are certain other samskaras like simantonnayana, sadhabhaksanam, etc., during the period of pregnancy, and when the child is born the first purificatory process is jatakarman
- After the relatives had discharged their duties by performing the proper funeral ceremonies and burning the dead child's body, they gave up the affection that leads to illusion, lamentation, fear and pain
- After the settlement of all disturbing conditions and reestablishment of the peaceful order of the state, and after seeing the surviving child, Pariksit, well satisfied, Maharaja Yudhisthira felt some relief as a human being
- Ajamila is described as fool, rascal, and without sufficient knowledge. Why? Because he's attached to the child, and he does not know that death is coming now. Death is there. This is our position
- All descriptions of the child's bodily situation in the womb of the mother are beyond our conception. It is very difficult to remain in such a position, but still the child has to remain
- All our leaders they are blind, they have no perfect knowledge, they do not know what is after this body. As we have... everyone of us this experience that we had a body like a child, we had a body like a boy, like a young man
- All the watchmen very quickly approached King Kamsa, the ruler of the Bhoja dynasty, and submitted the news of the birth of Devaki's child. Kamsa, who had awaited this news very anxiously, immediately took action - SB 10.4.2
- All these living entities within this material world, they're exactly like the misled child of a big, rich man, loitering in the street. Therefore the greatest benefit to the human society is to give him Krsna consciousness
- All your ideas, they are very good. Go on like this and Krishna will give you more and more opportunity for His service. So your ideas are welcome. When the mind and intelligence work together like male and female, then something comes out as a child
- Although a demon may be very powerful and extraordinary in the eyes of an ordinary man in the material world, to the Lord, killing such a demon is no difficulty. He can kill millions of demons as simply as a child plays with dolls and breaks them
- Although a saintly person may not expose himself to the vision of human society, by his behavior his purpose is disclosed. To human society he should present himself like a restless child
- Although Ajamila completely forgot Narayana, he was calling his child, saying, "Narayana, please come eat this food. Narayana, please come drink this milk." Somehow or other, therefore, he was attached to the name Narayana. This is called ajnata-sukrti
- Although because of God's disappearance Kamsa would harass her more and more, thinking that the child born of her was hidden somewhere, she did not want the transcendental child to be harassed and killed. Therefore she requested Lord Visnu to disappear
- Although Brahma tried to curb his anger, it came out from between his eyebrows, and a child mixed blue and red was immediately generated
- Although encouraged by the demigods to maintain the child, Mamata considered him useless because of his illicit birth, and therefore she left him
- Although he (Atri Muni) wanted a son exactly like the Supreme Personality of Godhead, this desire was material because he did not want the Personality of Godhead Himself, but only a child exactly like Him
- Although He (Lord Vamanadeva) pretended to be an ordinary human child, He actually wanted the land comprising the upper, middle and lower planetary systems. This was just to show the prowess of the Supreme Personality of Godhead
- Although He (the Lord) is sometimes seen to punish someone, this is exactly like a father's punishing his child for the child's welfare
- Although He is the Supreme Person, now, influenced by maya, He has assumed the form of a boar to please His devotees, the demigods, just as a restless child leans toward someone
- Although he is very near to me and is merely a child, he is situated in complete fearlessness. He resembles a dog's curved tail, which can never be straightened, because he never forgets my misbehavior and his connection with his master, Lord Visnu
- Although it appears to the layman that the mother gives birth to the child, the experienced man knows that the father gives birth to the child
- Although most wise, the paramahamsa should enjoy life like a child, oblivious to honor and dishonor
- Although Prahlada is very near to me (Hiranyakasipu) and is merely a child, he is situated in complete fearlessness
- Although she is mother, she has given birth to the child, but she has become now dependent on this child for good instruction. This is ideal society
- Although the Apsara (Pramloca) left her child to the care of the trees, the trees could not take care of the child properly; therefore the trees handed the child over to the king of the moon
- Although the last child was a daughter, Kamsa could not kill her, and she has entered into the celestial planets
- Although the parents are equally good to all the children, for the small children who are always crying "Mother!" they have greater concern. "Yes, my dear child? Yes?" This is natural
- Although the pastimes of Lord Caitanya, as they will be described in this chapter (of CC Adi 14.5), appear like the activities of a small boy, they are uncommon pastimes impossible for an ordinary human child to execute
- Although the Queen had no son, after eating that food, which had the power to produce a male child, she became pregnant by her husband, and in due course of time she gave birth to a son
- Although the sun-god, after appearing before Prtha (Kunti), wanted to give her a child, Prtha hesitated because she was still unmarried
- Although the woman appears to be the material and efficient cause of the birth of a child, originally the purusa, the male, is the cause of the child
- Although Vasudeva had promised to hand over every child to Kamsa, this time he wanted to break his promise and hide the child somewhere. But because of the Lord's appearance in this surprising four-armed form, He would be impossible to hide
- Although Vasudeva's first son was to be delivered into the hands of Kamsa, the nama-karana ceremony was performed, and thus the child was named Kirtiman. Such names are given immediately after birth
- Although we may see that a child is born, actually it is not born. Nityah sasvato 'yam puranah. The living entity is eternal (sasvata), always existing, and very, very old - Purana
- Always engaged in taking care of the child and calling his name, Narayana, Ajamila could not understand that his own time was now exhausted and that death was upon him
- Among the ten kinds of purificatory processes, one is pum-savanam, in which the wife is offered some prasada, or remnants of foodstuff offered to Lord Visnu, so that after sexual intercourse with her husband she may conceive a child
- Amongst great bowmen, this child (Pariksit) will be as good as the Arjunas (Kartavirya Arjuna, the King of Haihaya, and the other is the grandfather of the child). He will be as irresistible as fire and as unsurpassable as the ocean
- Amongst the karma-kanda experts, the expert jataka-vipras were good astrologers who could tell all the future history of a born child simply by the astral calculations of the time (lagna)
- Amongst the karma-kanda experts, the jataka expert vipras were good astrologers who could tell all the future history of a born child simply by the astral calculations of the time (lagna)
- An affectionate mother takes great care of her child and is always anxious to see that the child is not disturbed even for a moment
- An ideal king may be possessed of all these good qualities, and the child Pariksit is foretold to have all these qualities in perfection
- An ordinary child would cry, but these were not ordinary children, they immediately made preparations to punish the doormen, for the doormen had committed a great offense. Even to this day a saint is never checked from entering anyone's door in India
- Animal life means there is no sin. It is promotion. Because they are animal, their consciousness is not developed. Just like a child - a child, if he steals, that is not sin. He will not be criminally charged
- Another ceremony takes place after the birth of the child: the family members take baths, cleanse themselves & decorate themselves with ornaments and nice garments; then they come before the child & the astrologer to hear of the future life of the child
- Any boy who comes there, please take special care of them. As it generally said, the child is the father of the man. So if we can train little boys to Krishna Consciousness, it will be a great help to our future activities
- Any child can disprove it (their statement that life started from matter). And that theory is also wrong that lower type of animals were first created. No. All different varieties were, all were existing
- Any father and mother should also be careful while begetting children. The mental condition of a child depends upon the mental status of his parents at the time he is conceived
- Any living entity is part and parcel of Krsna. Just like this child is the part and parcel of his father, you are part and parcel of your father
- Any woman desires a child. So when she is married, it is supposed that she will get a child. But if she wants immediately child after being married, that is not possible. She must be patient, then in due course she will be pregnant and there will be child
- Any woman who has ever performed such an infamously sinful act (of poisoning a child) must atone for it, but no one now is doing that. Under the circumstances, the women responsible must suffer in this life and the next
- Arjuna, who apparently had not left Dvaraka because he had to fulfill his promise to the brahmana, was called at night when the brahmana’s wife was to give birth to the child
- As a father and mother care for their child, Govinda cared for Prahlada Maharaja, who remained always absorbed in thoughts of Govinda. This is Krsna consciousness. Prahlada Maharaja is the vivid example of perfection in Krsna consciousness
- As a helpless child looks upon his father, so I look upon you in the absence of my real father
- As a result of this couplement, she (Prtha) became pregnant, and Karna was born by her. By the grace of the sun, she again turned into a virgin girl, but being afraid of her parents, she quitted the newly born child, Karna
- As an infant, he cries and cries, and he is totally dependent on his mother's mercy. Sometimes a mother cannot understand what the child wants. Sometimes an ant may be biting the child, but the mother thinks that the child is hungry
- As education begins at the age of five years, similarly, Krsna consciousness, or bhagavata-dharma, should be taught to the children as soon as the child is five years old. That is his instruction
- As far as knowing Krsna, I am not so fortunate that I claim like that. But still, as a child, I claim the Person Krsna is reality. My estimation may be childish
- As in the womb of a mother a child gradually grows different bodily parts, so in the universal womb the universal form of the Lord gives rise to the creation of various paraphernalia. The senses appear, and over each of them there is a presiding deity
- As Krttikadevi, after receiving the semen of Lord Siva from Agni, conceived a child named Skanda Karttikeya, Krtadyuti, having received semen from Citraketu, became pregnant after eating remnants of food from the yajna performed by Angira
- As long as a child is alive we can take it along by one hand, but when the child is dead it is heavy. So now we are heavy, but when we are spiritually advanced we will be free from impediments
- As long as a child is joined with the mother by the navel pipe, the child is considered to be of one body with the mother, but as soon as the pipe is cut and the child is separated from the mother, the purificatory process of jatakarman is performed
- As long as one remains a child, he is not agitated by seeing a beautiful woman. Although the sense organs are present, unless the age is ripe there is no sex impulse
- As long as the child is within the womb of his mother, he is in a very precarious and horrible condition of life, but the benefit is that he revives pure consciousness of his relationship with the Supreme Lord and prays for deliverance
- As long as the child wants to remain with the mother, the mother stays with the child, and the child feels very comfortable
- As soon as consciousness is removed from the body, the mouth will not speak, the eye will not see, nor the ears hear. A child can understand that. It is a fact that consciousness is absolutely necessary for the animation of the body
- As soon as one child is born, he is separated from the former life, and he is connected with another new life, new body
- As soon as the consciousness is developed at the age of seven months, the child wants to come out. Therefore it moves
- As soon as the mother returns and cares for the child, the child laughs and becomes jubilant
- As soon as there is a child born, milk immediately required. Old man, milk is life. Diseased person, milk is life. Invalid, milk is life. So therefore Krsna is teaching by His practical demonstration how He loves this innocent animal, cow
- As soon as we surrender ourselves to Krsna, He welcomes us very cordially. It is just like a lost child who returns to his father and says - My dear father, due to some misunderstanding I left your protection, but I have suffered. Now I return to you
- As stated in Bhagavad-gita (BG 2.41): "Those who are on the spiritual path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched."
- As stated in the Brahma-samhita, all these gopis are expansions of Krsna's pleasure potency. Touching their bodies with His hands & looking at their pleasing eyes, He enjoyed the gopis as a child enjoys playing with the reflection of his body in a mirror
- As the children, a child of the family has got right to take advantages from the father, similarly if everyone is part and parcel of God, if everyone is child of God, then everyone has got the right to use the property of the father
- As the mother is authority for the child, similarly, the sruti, the Vedas, they are called mother, mother of knowledge. So for such spiritual knowledge we have to accept the authority
- As the mother is the only authority to identify the father of a child, so the mother Vedas, presented by the recognized authority such as Brahma, Narada or Siva, is the only authority to inform us about the Absolute Truth
- As we had past life as child, as boy, as young man, similarly, we have past life also. This simple truth, they cannot understand. Or there is no attempt in the educational field
- As will be described in later chapters, Kardama Muni begot such a child - Kapila, the incarnation of the Personality of Godhead who enunciated the philosophy of Sankhya
- Asakti, just like you have attachment for your child, attachment for your husband, attachment for your wife. Similarly if you can develop attachment for the Lord then you can understand Him. Not by any other method
- Assured, the child (Suka) came out, but he immediately went away as a parivrajakacarya. When the father (Vyasa), very much aggrieved, began to follow his saintly boy, Sukadeva Gosvami, the boy created a duplicate Sukadeva, who later entered family life
- At a particular moment when the child has to be removed from that place, he is also carried by the will of the Supreme, even if the child or the father does not wish to be separated from the happy relation
- At an advanced age one generally cannot beget a male child. If by chance one does beget a child at this age, the child is generally female. Thus Vasudeva indirectly asked Nanda Maharaja whether he had actually begotten a male child or a female child
- At such young age, from the first night onwards, she can never for a moment forget him, being still child and unspoiled, therefore she becomes the perfect chaste wife
- At the age of four or five years, on an auspicious day called vidyarambha marking the beginning of primary education, there is a ceremony worshiping Lord Visnu, and after that the teacher gives the child a long chalk pencil
- At the age of seven months only, the child becomes active. So spirit soul is always active. So all these activities should be dovetailed in Krsna consciousness, yat karosi, whatever you do
- At the end of the seventh month the child is moved by the bodily air and does not remain in the same place, for the entire uterine system becomes slackened before delivery
- At the same time Narada was wishing that the child within the womb could also take advantage of the instructions
- Atheistic rascals think that there is no God and that the creation has taken place by chance, just as a man and woman meet by chance and the woman becomes pregnant and gives birth to a child. Actually, however, this is not the fact
B
- Balisa means people, ignorant men, who do not know what is Krsna consciousness. They are called balisa, just like child. Child is called balisa. Ignorant men, balisesu, dvisatsu ca, and other class
- Because he is disturbed by the germs in his foul bed, which is contaminated by his urine and stool, the poor child continues to cry. He is unable to take any remedial measure for his relief
- Because his consciousness is not very developed, the child can tolerate it, otherwise he would die. That is the benediction of maya, who endows the suffering body with the qualifications for tolerating such terrible tortures
- Because Kunti feared people's criticisms, with great difficulty she had to give up her affection for her child (Karna). Unwillingly, she packed the child in a basket and let it float down the waters of the river
- Because she is married, and if she serves faithfully her husband, her husband is pleased and there is love, in due course of time, there will be child
- Because the child is talking some nonsense, you cannot say there is no soul. There is soul, but the consciousness is not developed
- Because the killing of babies was going on and had already become known, Nanda Maharaja was very much afraid for his newborn child. Thus he appointed the local cowherd men to protect his home and child
- Because the words ha rama are the spiritual summum bonum, the fact is the same, whether they are uttered by yavanas or by great devotees, just as fire is the same both for a child and for an elderly man
- Because you have grown up or you have changed your body, your mother will not cry, "Where is my child?" She knows that, "my child is there, but she has changed body." So why these people do not understand this plain truth
- Before the Almighty Lord any powerful living being is just like a toy lion in the hands of a playing child
- Being thus successful in her mission (breaking Kandu's vows and austerities), Pramloca returned to the heavenly planets, leaving the newborn child to the care of the trees. Fortunately, the trees accepted the child and agreed to raise her
- Bhagavan Sri Krsna is present in the temple Deity, and even if a child comes to offer his respects, he is counted as a devotee
- Bhaktivinoda Thakura says that he is desireless because Krsna will give him protection in all circumstances. It is not that he expects any assistance from Krsna; he simply depends on Krsna just as a child depends on his parents
- Birth in a family of yogis or transcendentalists - those with great wisdom-is praised herein (BG 6.42) because the child born in such a family receives spiritual impetus from the very beginning of his life. BG 1972 purports
- Bitten again and again all over the body by the hungry worms in the abdomen itself, the child suffers terrible agony because of his tenderness. He thus becomes unconscious moment after moment because of the terrible condition
- Both the Arjunas (the King of Haihaya, and the other is the grandfather of the child) are famous for their bowmanship, and the child Pariksit is foretold to be equal to both of them, particularly in fighting
- Brhaspati said to Mamata, "You foolish woman, although this child was born from the wife of one man through the semen discharged by another, you should maintain him"
- By chance, the great Rsi Sardban met Janapadi, a famous society girl of heaven, and the Rsi Sardban discharged semina in two parts. By one part immediately a male child and by the other part a female child were born as twins
- By his (Bhaktivinod's) prayers to the Lord he had as his child Bhaktisiddhanta Sarasvati Gosvami Maharaja, who at the present moment is preaching the philosophy of Lord Caitanya throughout the entire world through his bona fide disciples
- By his (Bhaktivinoda Thakur's) prayers to the Lord he had as his child Bhaktisiddhanta Sarasvati Gosvami Maharaja, who at the present moment is preaching the philosophy of Lord Caitanya throughout the entire world through his bona fide disciples
- By His appearance within the womb, the Lord encouraged the child (Pariksit) and gave him complete protection in a new body by His omnipotency. By His power of omnipresence He was present both inside and outside of Uttara and other members of the Pandavas
- By intelligence, you can understand that although the body is changed, the soul is there. The same soul which was existing in the body of the child is still continuing in the body of the old man
- By maya (Krsna controls a nondevotee). Just as the government controls everything. A kingdom is controlled by the king's departments. Just as you control your beloved. For example, if you have a beloved child, you control him for his benefit
- By saying that Vasudeva's daughter, his youngest child, had gone to the heavenly planets, Nanda Maharaja indicated that he did not know that this daughter was born of Yasoda and that Vasudeva had exchanged her with Krsna
- By the influence of maya, the external energy, one forgets everything just after birth. Therefore the child is praying that he prefers to remain within the womb rather than come out
- By the influence of yogamaya, the devotee can establish a relationship in which the Supreme Personality of Godhead is his child
- By the mercy of Lord Caitanya Mahaprabhu, even a foolish child can fully describe the real nature of Lord Krsna, the enjoyer of the pastimes of Vraja, according to the vision of the revealed scriptures
- By the power of the effulgence of the visnu-murtis, Lord Brahma, his eleven senses jolted by astonishment and stunned by transcendental bliss, became silent, just like a child's clay doll in the presence of the village deity - 10.13.56
- By the process of bhakti-yoga, even a child less than five years old, or anyone of any age, can be purified. That is the special significance of bhakti-yoga
C
- Candra, king of the moon, put his finger within the mouth of the child (of Kandu and Pramloca) to satisfy her hunger
- Cats and dogs, they also beget children, but they cannot relieve the child from the cycle of birth and death
- Chaya had a son named Savarni and a daughter named Tapati, who later became the wife of King Samvarana. Chaya's third child is known as Sanaiscara (Saturn). Vadava gave birth to two sons, namely the Asvini brothers
- Child is nonsense, so you can trick him to obey you by making some little story and the child will become cheated in the proper behavior. But never apply force
- Child is playing whole day, and if you ask, "Go to school," "I don't care for future life." It is just like that. It is just like that. How the guardians can tolerate that this rascal is going to be a fool-number-one if he's not educated? We are guardians
- Child is the father of man, so if you can train these children in Krishna Consciousness by kind instruction, feeding them, it will be a great service to Lord Caitanya
- Child Pariksit is described here as spotlessly white because he is an unalloyed devotee of the Lord. Such unalloyed devotees of the Lord appear on the earth just to execute the mission of the Lord
- Child Pariksit was not observing a living being who is limited by time and space
- Child Pariksit was to become a second Sibi in charity and protection
- Child Pariksit, after coming out of the womb, was in the habit of examining everyone to see whether he was the same personality whom he first saw in the womb
- Consciousness is active by nature and cannot be stopped from working. Artificially stopping a mischievous child is not the real remedy. The child must be given some better engagement so that he will automatically stop causing mischief
- Consequently, the demigods known as the Maruts maintained the child, and when Maharaja Bharata was disappointed for want of a child, this child was given to him as his son
- Cow is considered mother. Because one mother has given birth to the child, the another mother is supplying milk. So everyone should be obliged to mother cow, because she is supplying milk
D
- Dear King Pariksit, the doors inside and outside the house closed as before. Thereafter, the inhabitants of the house, especially the watchmen, heard the crying of the newborn child (Yogamaya) and thus awakened from their beds - SB 10.4.1
- Demons are always busy creating disturbances and killing. But the child lying on the bed in the house of Nanda Maharaja was meant to kill many demons
- Despite the presence of a father and mother, a child cannot be protected from accidental death, disease and various other miseries. No one can help, including the parents
- Devahuti demonstrated all these statements of the Manu-samhita in her life: as a child she was dependent on her father, later she was dependent on her husband, in spite of her opulence, and she was later on dependent on her son, Kapiladeva
- Devahuti is indirectly asking that in his (Kardama Muni's) absence from home there be at least one male child to give her relief from her anxieties. This relief means spiritual instruction. Relief does not mean material comforts
- Devahuti reminds her husband, Kardama Muni, that she has rendered him faithful service. Even considering the situation on the basis of liquidating his debt toward his wife, he must give a male child before he leaves
- Devaki and her husband, Vasudeva, were assured that their child was the SP of Godhead and could not be killed by Kamsa, but because of affection, as they thought of Kamsa's previous atrocities, they were simultaneously afraid that Krsna would be killed
- Devaki said "You are not to be killed by any female child. That was the prophecy. You are to be killed by a male child, so please do not kill her. My dear brother, you have killed so many of my children who were just born, shining like the sun"
- Devaki wanted to save her brother (Kamsa) from this terrible, sinful act (the killing of a helpless, newborn child). Therefore she told him - Don't be so atrocious as to kill a female child. Let there be all good fortune for you
- Devotees in a transcendental parental relationship with the Lord think of Him as their dependent child. They forget His exalted position and think that unless they properly feed Him He will fall victim to undernourishment and His health will deteriorate
- Dhruva Maharaja, although a young child, expressed his hope that he might be offered the benediction of a kingdom which would exceed in opulence those of his father and grandfather
- Dhruva Maharaja, however, was a child, and so his demand was also that of a playful child. Still, the great sage (Narada Muni) became compassionate toward him, and for his welfare he spoke the following verses
- Dogla refers to a son not begotten by the husband of his mother. In such a situation, it is difficult to give the child a name according to proper regulative principles
- Don't you find, when there is a kirtana performance, that the more innocent a person is, the sooner he begins? Immediately, the child begins to clap, begins to dance. This is within him; and it is very simple, this Krsna consciousness
- Dullness means consciousness is covered. You put a child in open air, he'll not feel much cold. You'll see practically. He'll not feel, because consciousness is not developed. Animal, they will not feel cold. But we feel
E
- Each child can take advantage of the father's property & instruction, but even though the inheritance and instruction may be the same for all the children, out of their different desires each child creates a different life and thereby suffers or enjoys
- Either you are a child or grown-up man, when you touch the fire it will act. There is no excuse. Similarly, knowingly or unknowingly, if we do something wrong, we have to be punished. This is the law of nature
- Endowed with the development of consciousness from the seventh month after his conception, the child is tossed downward by the airs that press the embryo during the weeks preceding delivery
- Especially in the Western country, I have seen, a girl is not married, but she has got child. What is that? That is varna-sankara. So varna-sankara increases; the world becomes hellish
- Even a child can hear and derive the benefit of meditating on the pastimes of the Lord simply by listening to a reading from the Bhagavatam that describes the Lord as He is going to the pasturing ground with His cows and friends
- Even a child, if he touches the fire, the fire will not excuse. "Because it is a child, he does not know, therefore I shall not burn his finger." No. No excuse. Daivi hy esa gunamayi mama maya duratyaya. You cannot escape the stringent laws of nature
- Even if Kamsa were to see that the eighth child of Devaki was a daughter, he should have no doubt that the eighth child was to kill him. According to the Visva-kosa dictionary, the word garbha means "embryo" and also arbhaka, or "child"
- Even if the reactions of the subtle and gross bodies are not manifest, one does not become free from the material conditions. Therefore it is wrong to say that a child is as good as a liberated soul
- Even the father is sometimes violent, the child or the son tolerates. A typical example is Prahlada Maharaja. Innocent child, Krsna consciousness child, but father torturing. He never says anything
- Even within a species we find that a father’s consciousness is different from his son’s and that a child’s consciousness is different from a youth’s. Just as we find different forms, we find different states of consciousness
- Every child is the part and parcel of the father. Similarly Krsna, the Supreme Lord, God, we all living entities, we are sons, or part and parcel of God. Qualitatively we are one. Just like a small particle of gold is also gold
- Every child should be trained up as brahmacari. Then, when he is completely trained up, if he still likes to get into married life or householder life, which is a concession for sex life . . . It is not required
- Everyone is born sudra. Just like this child. This child is dependent completely. Just like animal is dependent, the child is also dependent. So they say, Vedic learned scholars, they say janmana jayate sudrah - Prema-vivarta
- Everyone is thinking, "May my child live happily" or "May I get so much money." We do not ask or pray for catastrophes, yet they come without invitation. Similarly, whatever happiness is there for our enjoyment will also come without our asking for it
- Everyone, even a child can understand that we are, our svarupa, our constitutional position, is that we are servant of God, Krsna. But the material world is so bewildering that everyone is thinking that "I am master of everyone"
- Everything is there in the Srimad-Bhagavatam, this anatomic, physiologic, how the child is growing within the womb of his mother. One day, fifth day, and like that. In seven months how it is developed
- Exhausted by the labor of childbirth, Yasoda was overwhelmed with sleep and unable to understand what kind of child had been born to her - SB 10.3.53
- Expert jataka-vipras (good astrologers who could tell all the future history of a born child simply by the astral calculations of the time) were present during the birth of Maharaja Pariksit
F
- Father's consciousness and the child's consciousness, different. Why it is different? The child's consciousness is not developed. Father's consciousness is developed
- Father-mother takes care of the children, how to give them foodstuffs. We have seen Mother Yasoda is feeding Krsna. Same thing. This is the difference. We are feeding ordinary child, which is done by cats and dogs also, but Mother Yasoda is feeding Krsna
- Fighting again broke out between Brhaspati and the moon-god, both of whom claimed, "This is my child, not yours!" All the saints and demigods present asked Tara whose child the newborn baby actually was, but because she was ashamed she could not answer
- First a child is shown the branches of a tree, and then he is shown the moon through the branches. This is called sakha-candra-nyaya. The idea is that first one must be given a simpler example. Then the more difficult background is explained
- First I cut the child in the womb into seven pieces, which became seven children. Then I cut each of the children into seven pieces again. By the grace of the Supreme Lord, however, none of them died
- For a while, he (the living entity) is a child, but he has to become a boy. From a boy, he has to change into a youth, and from youth to manhood and old age. Finally, when the body is no longer workable, he has to accept a new body in a different species
- For a woman it is a great ambition to have a son of the same quality as a highly qualified husband. Since she (Devahuti) had the opportunity to have Kardama Muni as her husband, she also desired to have a child by bodily union
- For ten months the child's body develops from the blood and nutrients of the mother's body, but the child is a living entity, not matter
- For ten months, because he is unconscious at least for seven months, he cannot understand. But after seven months, when the child becomes conscious, it is very intolerable
- For the sections of society known as kartabhaja and satima, the mother of the child was immediately purified after the quarantine by the throwing of hari-nuta, small pieces of sweetmeat, in sankirtana
- For this reason this child will be well known in the world as one who is protected by the Personality of Godhead. O most fortunate one, there is no doubt that this child will become a first-class devotee and will be qualified with all good qualities
- Formerly the varna-sankara population was checked by the observation of the reformatory method called garbhadhana-samskara, a child-begetting religious ceremony
- Formerly, especially in Bengal, the higher castes (namely the brahmanas, ksatriyas and vaisyas) observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother could see the sun rise
- Formerly, when there were responsible kings, up to the time of Dvapara-yuga, when Lord Krsna was present, the king was liable to be blamed for the untimely death of a child in the presence of his parents
- From the ages six to ten they should tighten the discipline of their child, and from the ages of ten till the sixteenth year the parents should be as strict as a tiger with their child so that he will be afraid to be disobedient at all
- From the very beginning of life, a child is habituated to eating meat. the mother purchases powdered meat and mixes it with liquid and feeds it to the infant. I have seen it
G
- Gandhari became angry and gave a blow to her own abdomen. She gave birth to a lump of flesh only, but since she was a devotee of Vyasadeva, by his instruction the lump was divided into one hundred parts and each gradually developed to become a male child
- Garga Muni intimated to Nanda Maharaja that the female child was born of Yasoda and that Krsna was born of Devaki & they were exchanged. Also, the female child, Durga, had informed Kamsa that the child who would kill him was already born somewhere else
- Garga Muni stated, "If I give your child (Krsna) a name and if He fulfills the prophecy of the female child to Kamsa, then it may be that the sinful demon will come and kill this child also after the name-giving ceremony"
- Generally a common child remains within the womb of his mother for ten lunar months, but here (in CC Adi 13.80) we see that the Lord (Caitanya Mahaprabhu) remained within the body of His mother for thirteen months
- Generally a pregnant mother is sent to the hospital, and as soon as her child is born he is washed with an antiseptic, and this concludes everything
- Generally it is experienced that the father gives life to the child but the mother gives its body; although the seed of life is given by the father, the body develops within the womb of the mother
- Generally, a brahmana, woman, child, old man or cow is never regarded as punishable. Thus the wife of the brahmana requested the King (Saudasa) to refrain from this sinful act - here in SB 9.9.30
- Generally, a girl wants a child. But if she wants a child immediately after marriage, that is not possible. She must wait. She must serve her husband nicely
- Giving a child a particular name is among the purificatory processes known as dasa-vidha-samskara, and on the day of such a ceremony one should observe a festival by worshiping Narayana and distributing prasadam, chiefly among the brahmanas
- Gradually one can rise to the platform of spontaneous loving service. A child is sent to school by force to receive an education, but when he gets a little taste of education at an advanced age, he automatically participates and becomes a learned scholar
- Growing into youth one's senses sometimes become disturbed and celibacy becomes difficult. The Kumaras therefore purposefully remained children because in a child's life the senses are never disturbed by sex
H
- Having heard that the eighth pregnancy of Devaki could not bring forth a female child, Kamsa may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva - SB 10.8.8-9
- Having uprooted all relationships with his sister because of intense selfishness, Kamsa, who was sitting on his knees, grasped the newborn child by the legs and tried to dash her against the surface of a stone
- Having uprooted all relationships with his sister because of intense selfishness, Kamsa, who was sitting on his knees, grasped the newborn child by the legs and tried to dash her against the surface of a stone - SB 10.4.8
- He (a child) is born in a pure family. That's all right. But there are other ceremonies, reformatory ceremonies, and this thread ceremony is also one of the ceremonies
- He (Akrura) cited, as an example, that Krsna, even at the age of seven years, had lifted Govardhana Hill and had continued to hold up the mountain for seven days, exactly as a child carries a small umbrella
- He (Kasyapa) knew that the child born of such untimely sexual intercourse would certainly not be a good child, but could not protect himself because he was too obligated to his wife
- He (Krsna) can appear even within the womb of the mother of child Pariksit because He is all-pervasive, unlimited by time and space
- He (Krsna) is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogi. BG 1972 purports
- He (Subuddhi Raya) treated the boy as his own child, and sometimes, when the boy would steal something, the master would chastise him by striking him with a cane. There was a mark on the boy's back from this chastisement
- He (the child) learns the names of things and the basic relations of one thing to another by questioning his parents. A good father and mother never cheat when their son inquires from them; they give exact and correct information
- He (the Lord) was only thumb high, but He was all transcendental. He had a very beautiful, blackish, infallible body, and He wore a dress of lightning yellow and a helmet of blazing gold. Thus He was seen by the child
- He (the spiritual master) feels so glad that he smiles as he enjoys the progress of the disciple, just as a smiling parent enjoys the activities of a child who is trying to stand up or crawl perfectly
- He (Vasudeva) begot one child every year so that Krsna's turn to appear would come as soon as possible
- He (Yudhisthira) was happy to learn from the learned brahmanas that by astrological calculations the child (Pariksit) would be born a first-grade devotee of the Lord
- He had nine equally qualified sons by his first wife, and by his second wife he begot twins - a brother and a sister, of which the male child was said to be the topmost devotee and foremost of saintly kings - Bharata Maharaja
- He has got full knowledge. That is God, omniscient. He has got full knowledge. We may not have because we are very tiny. A child may not have knowledge, but the father knows everything. Similarly, He is the supreme father
- He is born dependent because part and parcel of God. His constitutional position is dependent. Just like child. A child declares independence. What is the meaning of that independence? Danger. That's all. Simply inviting dangers
- He may be child, but because he has accepted the words of his father, the statement is correct. So our process is that. Take the version of the authority, Krsna, and you repeat it - your version is perfect. This is our policy
- Head, hands, legs and indeed the entire body have grown on the basis of the soul. If the soul is within, the body, head, hands and legs grow, but otherwise they do not. A dead child does not grow up, for the soul is not present
- Here (In the material world) we have a very loving son or child, but the father and mother, or those who are affectionate towards him, always hope, "May my son not die." But Krsna actually never will die
- Here in the material world, without the assistance of the wife, nobody can produce a child. But there is the tangible example, that Visnu, without any sex life with wife He produced a child
- Here is child. You cannot check to become young man. That is not in your power. She must become or he must become
- Here the feelings of Prahlada Maharaja were in the mellow of vatsalya, filial love and affection. As a child cries when left by his mother, when Prahlada Maharaja felt that the Lord was away from him he began to cry (nadati)
- Hiranyakasipu thought that Visnu also becomes partial, like a child whose mind is not steady or resolute. The Lord can change His mind at any time, Hiranyakasipu thought, and therefore His words and activities are like those of children
- Hiranyakasipu, he defied God: "Who is God? I am God. You take my name." The child said, "My dear father, you are not God." He would never address his father as "father." He addressed him the best of the asuras
- Hiranyakasipu, when he's captured by Nrsimha-deva, He's death. Kara-kamale nakham adbhuta-srngam dalita hiran . . . immediately. Finished. The same hand on the head of Prahlada Maharaja, "My dear child, be blessed." The same hand. This is the position
- His (Krsna's) disappearance from the sight of the child Pariksit does not mean that He appeared on the spot from any other place. He was present there, and even after His disappearance He was there, although invisible to the eyes of the child
- How does knowledge of the soul begin? It is just like a child is playing. You can understand this child's body is now so small, but one day this child will be grown up, like you or me. But the same soul will continue
- How many men can actually practice yoga? It is all farce. This is possible. Even a child can take part, Hare Krsna mantra
- How we can see God? Not with these eyes. These eyes, but there must be some ointment. That is called prema. Just like a mother sees his child, although not very beautiful, very beautiful. Because he has, she has got love for the child
- Husband and wife should not separate under any condition, for if they have a child whom they raise to be a Vaisnava, he can save both the father and mother from the custody of Yamaraja and punishment in hellish life
I
- I have given this example of my practical experience in 1925 or '26 when my son was two years old. There was a table fan, "I would like to touch it." And I said: "No, don't touch." This is child
- I have not come to teach you, but to request you that your Christian religion prohibit this killing of animals and child and encourage chanting of name of the Lord
- I have received a letter from Gargamuni. It is very much depressing. I thought that your father and mother will receive him as beloved child, but instead they are ill treating, or at least not treating as beloved child. I am very much sorry for this
- I offer my obeisances to Sri Caitanya Mahaprabhu, by whose mercy even an ignorant child can swim across the ocean of conclusions about the ultimate truth, which is full of the crocodiles of various theories
- I say I am foolish man. I have no idea. Whatever Krsna says, that is idea. Just like a child
- I sometimes think of your mother. She is a nice lady and has good potency for improving in Krishna Consciousness. From the child's mentality the mother's mentality is judged and vice-versa
- I understand you have left and it is a thunderbolt for me. How is that?What are your demands? Or have you also been contaminated? Please tell me frankly. Where is your wife and child?
- Ideal child devotees
- If a Brahmin has committed some fault or a woman has committed some fault or a child has committed some fault or a cow has transgressed the law, oh, there is no punishment for them. Daya. They should be shown always mercy. They require protection
- If a child can do it, you cannot do it? What is the difficulty? If you offer a flower to the Deity, if you offer your obeisances . . . the child, it's learning. Don't think it is going for nothing. Everything is calculated
- If a child has in his hands something that he is eating but we give him something better, he will throw away the inferior thing and take the better thing
- If a child is born, I shall educate him in such a way that this birth will be his last. Next he is going to back to home, back to Godhead, - then produce a child. Otherwise don't produce. This is spiritual contraceptive. This is real father and mother
- If a child is neither a hero nor a devotee, he is not a son but urine
- If a child is not trained in Krsna consciousness and instead becomes advanced in materialism, it is difficult for him to develop spiritual life
- If a child or disciple falls at the feet of the father or spiritual master, the superior responds by smelling the head of the subordinate
- If a child sucks the mother’s breast nicely, it is to be understood that he is out of all danger. After this, all the stronger cowherd men put the broken cart in order, and all the scattered things were set up nicely as before
- If a child touches fire, the fire will burn him, and if an elderly man touches fire, it will burn him also
- If a child unknowingly touches fire, does it mean that the fire will excuse the child and not burn? No. Nature's law is so strict, so stringent, that there is no question of an excuse
- If a child, a small child, I ask him, "My dear child, you take my shoes and keep it there," he will immediately agree. He has no sense, "Oh, he is asking me to take his shoes." He will immediately agree. Even he is very rich man's son
- If a dead child is born, the form of the child may be preserved some by chemical process, but it will not develop. The developing process is stopped immediately
- If a field of straw or dry grass is set afire, either by an elderly man who knows the power of fire or by a child who does not, the grass will be burned to ashes
- If a grown man were put into such a condition as the child within the abdomen, completely entangled in all respects, it would be impossible for him to live even for a few seconds
- If a mother leaves her child in his cradle and goes away to attend to some family duties, the child immediately understands that his mother has gone away, and therefore he cries. But as soon as the mother returns and cares for the child, the child laughs
- If a person is unable to save his child from the clutches of birth and death, he should not become a father. This is real contraceptive method. Not that have sex like cats and dogs and when the child is there kill it and abortion
- If a woman gets married and wants a child immediately, she will be disappointed. It is not possible to have a child immediately. She must wait. Similarly, we cannot expect that just because we engage ourselves in KC we can see Krsna immediately
- If an old friend meets another friend, they become very delighted. Similarly, if the father meets the lost child, he becomes very delighted and the child also. The husband, wife separated, again they meet. So they become very delighted
- If at the time of sex the secretions of the mother are more profuse than those of the father, the child will receive a female body, and if the secretions of the father are more profuse than those of the mother, the child will receive a male body
- If by chance a child is saved, he is educated only for sense gratification
- If he (a child) is going to touch fire, you will immediately tell him, "No, no, my dear child. Don't touch it." So a Krsna conscious person, a devotee, is never misled, because Krsna is always guiding him
- If he (Atri Muni) had desired the Supreme Personality of Godhead as his child, he would have been completely free of material desires because he would have wanted the Supreme Absolute Truth, but because he wanted a similar child, his desire was material
- If he (the child) becomes expert in KC, he can help not only his children but his society and nation. But if he himself is bound by ignorance, how can he untie others who are similarly bound? Before one can make others free, he must be free himself
- If he's (a child) given some engagement, some playthings, and if his attention is diverted there, then he'll stop mischief-making in the house. Otherwise, idle brain, devil's workshop. He will go on, go on
- If I want to protect myself from the onslaught of the stringent laws of material nature, then I will have to take protection from the supreme friend, God, Krsna. Otherwise these things (wife, friends, child, society, etc.) will not give me protection
- If neglected by the Supreme Personality of Godhead, a child, despite the presence of his parents, will suffer, and a diseased person, despite all medical help, will die
- If Putana attained the greatest achievement, what then is to be said of those who had natural devotion for Krsna as mothers and who offered Him their breasts to suck or offered something very dear, as a mother offers something to a child - SB 10.6.35-36
- If somebody says, "God is partial, that He takes special care of His devotee," no, that is not partiality. Just like a gentleman - in the neighborhood, he loves all children, but when his own child is in danger, he takes special care
- If the animal has no soul, then the child has also no soul, because the child behaves like an animal
- If the child touches fire, the fire will not excuse. It will burn. Similarly, as soon as you put yourself under the control of the material nature, then, according to your association, you have to accept the result
- If the man's discharge is larger, then there is a male child; if the woman's discharge is larger, then there is a female child
- If the maternal family is very corrupt or sinful, the child, even though born of a good father, becomes a victim of the maternal family
- If the parents want a child in the godly qualities they should follow the ten principles of the human being. BG 1972 purports
- If we are engaged like child without knowing the future of life, simply playing with the senses, that is called material life
- If we ask a child, "What is this?" he will say, "It is my hand." But regardless of what we claim, actually it is not our hand; it is given to us
- If we can take some money and give some literature, that is a good service. So far irritation is concerned, a child is also irritated when he is given instructions, but that does not mean that we should stop
- If we have no wife or child, we have to catch some dog or other lower animal in order to serve it. That is our nature. We are compelled to do it
- If you are sincere devotee, it is very easy thing to become devotee. Simply four things: man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65). Four things. A child can; they are learning. They're also offering a flower, mad-yaji. This is worship
- If you don't bow down to Krsna and His representative, then you will be forced to bow down something else, maya. That is your position. You cannot be free at any moment. But you'll feel... Just like a child
- If you enquire, "Oh, when the child is born?" you say, say, "One week." That means he has died one week. We are taking that he is living one week, but actually he has died one week. That is wonderful, that still he is living, he has not died
- If you follow the instruction of Bhagavad-gita and be guided by God, then you are happy exactly like a child is happy when he's under the protection of the parents
- If you have got a child whom you very much love, you'll see the child always in front of you. Always. It is due to love. So similarly, you have to develop love for Krsna and you'll see Him
- If you love somebody, the intense love is that your lover is everything. That is love. Just like a mother loves her child. So she is always anxious to take care of the child. Whole attention is on the child. These are examples. These are not actually love
- If you mold the character of a child from the very beginning, then he can become a great man
- If, some way or other, the living spark is gone . . . suppose a dead child is born. It will not grow. It will not change. So this is very simple thing, that on this living being the matter grows, not from matter living being comes in
- Illusion is forced. But affection is not forced. When father loves child, that is not forced; that is reality
- Immediately child is born, there is another reformation ceremony; that is called jata-karma. Jata-karma means immediately learned scholar, brahmins, astrologer, will come and they will make the horoscope of the child
- Immediately deliver your child! Immediately deliver it! Be assured that after the child is delivered, I shall not burn you to ashes. I know that although you are unchaste, you wanted a son. Therefore I shall not punish you
- In a dream a young man may experience the presence of a young woman because at that time the senses are active. Because of undeveloped senses, a child or boy will not see a young woman in his dreams
- In a Vedic society, even before the child is born, when the mother is pregnant, many recommended ritualistic ceremonies are performed
- In a Vedic society, the more a child grows, the more his parents become jubilant, and the child's attempts to turn over are also a source of jubilation
- In a Vedic society, when the child has been within the womb for three months and for seven months, there is a ceremony the mother observes by eating with neighboring children. This ceremony is called svada-bhaksana
- In due course of time, Devaki, the mother of God and all the demigods, gave birth to a child. Thus she bore eight sons, one after another, and a daughter named Subhadra - SB 10.1.56
- In His (Lord Caitanya's) childhood pastimes the Lord tried to catch the wall and stand up, but as an ordinary child falls down, so the Lord also fell down and again took to lying on His bed
- In his helpless condition, gnats, mosquitoes, bugs and other germs bite the baby, whose skin is tender, just as smaller worms bite a big worm. The unborn child, deprived of his wisdom, cries bitterly
- In history there are two Arjunas. One is Karttavirya Arjuna, the King of Haihaya, and the other is the grandfather of the child (Pariksit)
- In India still, because they are not so materially advanced, even the poorest man has got some certain fixed-up place, his cottage, he has got his wife, he has got his child, and he works, whatever he can do
- In India that (Battlefield of Kuruksetra) was also great world war. Just like we had experience . . . I think in the First World War none of you have seen, because you were all young men. And we were child
- In Mayapur the small children, they are taking care very nicely of the cows. After all, it is animal. The small child has got a stick, and he has been trained up how to allow them to graze
- In our childhood we asked, "Father, what is this?" and father would say, "This is a pen," "These are spectacles," or "This is a table." In this way from the very beginnings of life a child learns from his father and mother
- In seven months the whole body is complete. Then the child gets consciousness. And ten months it is just ready to come out
- In such a ceremony, called utthana, which is performed when a child is due to leave the house for the first time, the child is properly bathed - SB 10.7.4
- In the absence of such burdensome objects (the burden of the husband on the young wife, the burden of the child on the mother's lap), one may feel the burden of separation, which is heavier to bear than the actual burden of love
- In the beginning of life, every living entity is food conscious. A child or an animal is satisfied only by getting nice food. This stage of consciousness, in which the goal is to eat sumptuously, is called anna-maya
- In the beginning the body is the size of a pea. Then it grows to become a baby, then a child, a young boy, a youth, a grown man and an old man, and finally, when it becomes useless, the living entity changes into another body
- In the beginning there may be childlike falldown, but if you stick to the position, then one day you'll be able to walk freely, without any hamper
- In the beginning there may be some failures. That is quite natural. Just like a child is trying to stand, he may fall down. But that does not mean he should give up the idea. Go on. A time will come when he will be perfect
- In the beginning when I am child, boy, I think of my body only, and when I grow up, I get my wife. Then I think of two bodies. Then from the two bodies, when there are many other bodies, children, we think of. This is our sphere of activities
- In the forest, Kanva Muni performed all the ritualistic ceremonies concerning the newborn child. Later, the boy became so powerful that he would capture a lion and play with it
- In the intestine of the mother the umbilical cord, which is known as apyayani, joins the mother to the abdomen of the child, and through this passage the child within the womb accepts the mother's assimilated foodstuff
- In the laws of the state, a woman, a child, a brahmin and cow has no fault. They have no . . . I mean to say, in the criminal court they are never prosecuted. That is the Hindu law
- In the material world we are situated in asat, a nonpermanent situation. When a child has lost his father and mother, he is always in a fearful condition. He cries in the street, - Where is my father? Where is my mother
- In the material world, sometimes one gives an exalted title to an utterly worthless thing; in Bengal this is known as giving a blind child a name like Padmalocana, which means “lotus-eyed.” One may foolishly call a blind child Padmalocana
- In the modern age the people have begun to detonate atomic weapons on the surface of the earth, and still the earth is forbearing to the inhabitants, like a mother who excuses a little child
- In the presence of all the cowherd boys Krsna very easily bifurcated him (Bakasura), as a child splits a blade of virana grass. By thus killing the demon, Krsna very much pleased the denizens of heaven - SB 10.11.51
- In the primary stage a child loves his parents, then his brothers and sisters, and as he daily grows up he begins to love his family, society, community, country, nation, or even the whole human society
- In the same order as Kardama Muni, about one hundred years ago, Thakura Bhaktivinoda also wanted to beget a child who could preach the philosophy and teachings of Lord Caitanya to the fullest extent
- In the Srimad-Bhagavatam the world of the unborn, the child's stay in the womb of the mother, its suffering, etc., are all very graphically described. BG 1972 purports
- In the varnasrama system, the first ceremony for purification is garbhadhana, which is performed with mantras at the time of sex for propagating a good child
- In the Vedic system, as soon as a child is born, especially a male child, the father calls for learned brahmanas, and according to the description of the child's horoscope, the child is immediately given a name. This ceremony is called nama-karana
- In this child body, she is naked, but people enjoy it. But when she is grown up and she is ladylike, she is young girl, if she becomes naked, oh, that is ridiculous
- In this material world, we have come here, we are sons of God, part and parcel of God, and doing all nonsense. So Krsna is not happy; therefore He comes, avatara. Avataram. He comes, - My dear child, why you are doing this?
- In this way, the child passes through his childhood, suffering different kinds of distress, and attains boyhood. In boyhood also he suffers pain over desires to get things he can never achieve. And thus, due to ignorance, he becomes angry and sorry
- In Vedic society, even before the child is born, when the mother is pregnant, many recommended ritualistic ceremonies are performed. before the birth of the child there is the garbhadhana ceremony
- Indians spend especially lavishly on three occasions - at the birth of a child, at marriage and while observing the sraddha ceremony
- Indirectly, Devahuti requests her husband (Kardama Muni) to remain at home a few days more, or at least until a male child is born
- Indra said: O rascal, as a cheater sometimes binds the eyes of a child and takes away his possessions, you are trying to defeat us by displaying some mystic power, although you know that we are the masters of all such mystic powers
- Instance of neutral ecstatic love in the heart of a child
- Instead of joining in their sportive acrobatic feats, he remained as an inactive child because he was always in trance, meditating on Krsna
- It (hearing about Krsna) is good for everyone - educated, noneducated, learned, fool, rich, poor, everyone. Man, woman, child, adult - everyone can take part and take benefit out of it
- It appears that by the arrangement of the Supreme Personality of Godhead, King Anga, although a pious devotee, got an unfortunate wife like Sunitha and later on a bad child like Vena
- It appears that the King first married one wife, but she could not bear a child. Then he married a second, a third, a fourth and so on, but none of the wives could bear children
- It doesn't matter whether first-class eating, second-class. But still, they have got a home, and there they live peacefully. The wife cooks for the husband, and the husband eats, and the child is also taken care. It is not killed
- It doesn’t matter whether one is poor or rich, learned or foolish, black or white, old or still a child - anyone who simply hears about the SP of Godhead and takes prasadam is certainly elevated to the transcendental position of devotional service
- It is a child’s nature to engage all day and night in playing, not caring even for his health and other important concerns. This is an example of preyas. But there are also sreyas, or activities which are ultimately auspicious
- It is a law of nature that fire burns, and even if a child touches it, he will be burned despite his ignorance and innocence
- It is a system, still current in India, that when a child creates too much of a disturbance, his mother may bind him up in one place. That is a very common system, so Mother Yasoda adopted it
- It is also stated here (in SB 3.19.32) that although the demon Hiranyaksa was unlimited in prowess, he was just like a doll for the Lord. A child breaks so many dolls without real endeavor
- It is by their kindness, of the previous acaryas that they let us sit between them just like a father calls for a child to sit down next to him
- It is clear from the word catur-bhujam that Krsna first appeared with four hands, as Lord Visnu. No ordinary child in human society has ever been born with four hands. And when is a child born with fully grown hair
- It is clearly stated that the citizens thought of Dhruva as their father; as a child, depending on the able father, is completely satisfied, so the citizens of the state, being protected by the state or the king, should remain satisfied in every respect
- It is customary among Hindus that at the time a child is born, especially a male child, the parents distribute great charity in jubilation
- It is displayed in a very scientific way, we are seeing that "My child is growing." It is not growing. The actual fact is the child is a soul, and the soul is changing every minute the body. That is real understanding
- It is natural that when a child becomes angry he can begin crying with false tears in his eyes. So Krsna did this, and biting His reddish lips with His teeth, He broke the pot with a stone, entered a room and began to eat the freshly churned butter
- It is natural to conclude that when one gives up one's old body, one will have to accept another body; again one will accept the body of a child
- It is not that a child is born smoking. No. He is born searching after milk. The milk is essential; the smoking is not essential. But we are practicing by bad association, so we can give it up also by good association. It is a question of association
- It is not that before marriage girls were not giving birth to child. It was there, the society. But the society was so elevated that this was not done commonly. In extraordinary cases
- It is not that if a child is in danger, because the father and mother is very strong, very rich, he will be able to give protection to the child. No. That is not possible
- It is said that once when a man's son was blind since birth, the father, out of staunch affection for the child, named him Padmalocana, or "lotus-eyed." This is the situation arising from blind love
- It is the duty of the father and mother to engage the child, boy, from the beginning of his life in the matter of devotional service
- It is the duty of the guardian to see that this is not pleasure, this is spoiling. A child may think something pleasure, but the guardian should not think that this is pleasure. This is spoiling him. Otherwise why the guardians are required
- It is to be concluded that while conceiving a child one's mind must be very sober and devotional. For this purpose the Garbhadhana-samskara is recommended in the Vedic scriptures
- It is understood that Hiranyaksa, the second child conceived, was delivered first, whereas Hiranyakasipu, the child who was behind him, having been conceived first, was born second
- It may be questioned herein how the child can be fully Krsna conscious within the womb of the mother without any paraphernalia with which to execute Krsna consciousness
- It should be noted also that while Suniti was going to Vaikunthaloka she also changed her body into spiritual form. Like Sri Suniti, every mother should train her child to become a devotee like Dhruva Maharaja
- It should be noted that the child is born crying and suffering. After birth the same suffering continues, and he cries
- It was customary to offer the child both coins and books in order to get some indication of the future tendencies of the child
J
- Just as a child is connected to his mother by the umbilical cord, so the first-born living creature, Brahma, by the supreme will of the Lord, is connected to the Lord by a lotus stem
- Just as a dog or servant is very much satisfied to get a competent, perfect master, or as a child is completely satisfied to possess a competent father, so the living entity is satisfied by completely engaging in the service of the Supreme Lord
- Just as a father gives some playthings to the crying child to satisfy him, the whole material creation is made possible by the will of the Lord to allow the bewildered living entities to lord it over things as they desire
- Just as a woman can deliver a child after being impregnated by the semen of a man, so material nature can supply the material elements after being glanced upon by Maha-Visnu
- Just like a child has faith in his parents. So that is not an artificial thing. That is fact. And parents are trustworthy to the child - there is no doubt about it - by nature
- Just like a child: if you don't send him to school to get education, he will be street boy and degrade more and more. So this is the problem. So how to train first-class man, that method is here, Krsna consciousness movement
- Just like a faithful wife. Time will come she will become pregnant and she will have child
- Just like a man and woman accidentally unite and there is a child, similarly, there is no purpose. Somehow or other, the material energy came into existence, and therefore there is creation
- Just like a man and woman becomes lusty and their combination brings forth a child, a third matter. They think like that. They are thinking everything is matter. No. There is good brain within the combination
- Just like child, he wastes time in so many ways. It is the duty of the parents, guardians, to cr . . . I mean to say, synchronize his activities so that he may not waste his time. It is the duty of the guardians
- Just like in ordinary birth, the father gives the seed, and the mother develops the body. Mother, by her blood, she supplies the ingredients of developing the child in the embryo
- Just like in ordinary way, the father and mother requires to give a birth to a child. Similarly, this material nature is the mother. We have got this body from the mother, material nature
- Just like mother serves this child out of love. There is no question of salary or remuneration. The mother loves this child. Similarly, you can love the Supreme Lord in many ways
- Just like one little child has taken away from the pocket of his father one hundred dollar bill, and he's going to tear it. And the father says, "Oh, my son, what you will do with this paper? You take these lozenges." And the lozenges is worth one cent
- Just like the same child, crying. "I am now on the lap of my mother,'' it is happy. Similarly, when you come to Krsna consciousness, then you can become happy. Otherwise, go on crying for millions of years on different laps or different bodies
- Just like this small child, Sarasvati. According to the body, she is acting. She's acting sometimes nonsense, but we take it delight, because she is child. But the same nonsense if I do in another body, grown up body, that will be ridiculous
- Just like we have got several types of body: babyhood to childhood, child to boyhood, youth-hood, old body. Then after this, he is... Vasamsi jirnani yatha vihaya (BG 2.22). When we give up this body as dress, old and rotten, we get another
- Just like we send to school, college, for elevating a child to the higher standard of life, knowledge, similarly, these samskaras also like that. One must undergo the samskaras, the reformatory method, and act in life
- Just like you are being incarnated from baby's body to child's body, child's body to boy's body, boy's body to youthhood body, this is reincarnation. There is no question of believing. It is a fact. If you do not know it, it is ignorance. But it is a fact
- Just like you may believe in Christian religion, I may believe in Hindu religion, but it does not mean that a Christian child is not going to become a boy
- Just now I was reading Krsna Book. It is very interesting and entertaining and written so even a child can follow. In our childhood days we were reading one book, "Folk Tales of Bengal". It was very widely read, especially by children
K
- Kali-yuga, however, is so degraded that a father and mother even kill their children in the womb on the plea of their scientific knowledge that within the womb the child has no life. Prestigious medical practitioners give this opinion
- Kama-haitukam means just like a man and woman mix together, then there is sex desire and there is a production of child. There is no question of controlling. It is timely interaction of different elements
- Kamsa appeared with great force in the maternity room, and in spite of Devaki's pleas that the child be saved, the demon forcibly snatched the child from Devaki's hands and dashed the child against a rock
- Kamsa immediately got up from bed, thinking, "Here is Kala, the supreme time factor, which has taken birth to kill me!" Thus overwhelmed, Kamsa, his hair scattered on his head, at once approached the place where the child had been born - SB 10.4.3
- Kamsa tried to dash the child downward against a piece of stone, but since she was Yogamaya, the younger sister of Lord Visnu, she slipped upward and assumed the form of the goddess Durga
- Kamsa was astonished. Since Devaki was a human being, how could the goddess Durga become her daughter? This was one cause of his astonishment. Also, how is it that the eighth child of Devaki was a female? This also astonished him
- Kamsa was driving the chariot and controlling the reins with his left hand, but as soon as he heard the omen that his sister's eighth child would kill him, he gave up the reins, caught hold of his sister's hair, and with his right hand took up a sword
- Kamsa was so cruel that he did not listen to the pitiful prayers of his sister Devaki. He forcibly grabbed the newborn child to rebuke his sister and attempted to dash her on the stone mercilessly
- Kamsa was very anxiously waiting because of the prophecy that the eighth child of Devaki would kill him. This time, naturally, he was awake and waiting, and when the watchmen approached him, he immediately took action to kill the child
- Kamsa, being an asura, did not believe that the eighth child would kill him; he took it for granted that he might be killed by any of the children of Devaki. Vasudeva, therefore, to save Devaki, promised to give Kamsa every child, whether male or female
- Kardama Muni desired to beget a child who would be a ray of the Supreme Personality of Godhead. One should beget a child who can perform the duties of Visnu, otherwise there is no need to produce children
- Kardama Muni explains beforehand that he would not associate with the girl Devahuti for the whole duration of his life. He would simply associate with her until she had a child
- KC is not such thing that because one is child, he cannot learn; because one is blind, he cannot learn; because one is poor, therefore he cannot . . . because one is rich . . . no condition. Anyone, simply he must be a living entity, that's all
- King Citraketu was especially pleased. After purifying himself by bathing and by decorating himself with ornaments, he engaged learned brahmanas in offering benedictions to the child and performing the birth ceremony
- King Indra said: In the womb of this woman, the wife of the demon Hiranyakasipu, is the seed of that great demon. Therefore, let her remain in our custody until her child is delivered, and then we shall release her
- Kota nidra jao maya-pisacira kole. Just like a child sleeps on the lap of the mother, similarly, we are sleeping on the lap of mother material nature. This is our position
- Kovidah means expert learned scholars, and abhijata, they will immediately make horoscope and tell about this newly born child, what is going to happen in his life in future. That is called astrologer
- Krsna consciousness is not for the fools. It is not for the fools. Highly intelligent class of man, he can understand the philosophical aspect of Krsna consciousness. But the thing is so attractive that even a child, even a fool is attracted
- Krsna consciousness movement is so nice that even children without any knowledge of Vedanta - and big, big philosopher - simply by attending the performance of devotional service even a child's mind can be glorious - without an education
- Krsna consciousness movement means to bring back everyone to his original consciousness, affection, love between the child and the father
- Krsna will never tolerate if a person is Vaisnava aparadha. Mind that. Just like a big man. You can offend him, he doesn't mind. But if he does something harmful to his child, so he becomes very angry
- Krsna, by His kindness, arca-murti, a child can see also Krsna. Any innocent, any illiterate man can see, any man can see - a brahmana can see, sudra can see. Therefore the Deity worship so important
- Krsna, by His mystic power, entered the womb of Uttara and saved the child.
- Kunti also gave birth to a child before her marriage. That is Karna. That is Karna. So it was not very common affair, and in extraordinary cases it so happened
- Kuntidevi never forgot her first child, Karna, and after Karna's death in the Battle of Kuruksetra she lamented and admitted before her other sons that Karna was her eldest son prior to her marriage with Maharaja Pandu
- Kurus said, "O unlimited one (Balarama), You have a hold on everything, and like child's play You hold all the planetary systems on Your head"
L
- Laid down on a foul bed infested with sweat and germs, the poor child (the ten-month-old living entity) is incapable of scratching his body to get relief from his itching sensation to say nothing of sitting up, standing or even moving
- Laksmana said, "When at last Lord Krsna took up the bow, He was able to tie the bowstring very easily, just as a child plays with a toy"
- Lalayanti. Sometimes a mother lifts her child, and when the child falls in her hands, the child laughs, and the mother also enjoys pleasure. Yasoda used to do this, but this time Krsna became very heavy, and she could not bear His weight
- Life cannot come from matter. Besides that... Just like when there is life, living entity, the body grows, body changes or grows, as you say. But if the child is dead or come out dead, then the body does not grow. Then matter is growing on life
- Like a child learns to eat, little, little. Otherwise there will be no more food. Therefore dharma is required to stop this miserable condition of life. That is real dharma
- Like thunder in the sky does not need any explanation to any old person or to a young child, similarly, the transcendental sound vibration of Hare Krishna and preaching of Bhagavad Gita philosophy will act on everyone
- Lord Brahma compared himself to a little child within the womb of his mother. If the child within the womb plays with his hands and legs, and while playing touches the body of the mother, is the mother offended with the child? Of course she isn't
- Lord Brahma then brought Tara to a secluded place, and after pacifying her he asked to whom the child actually belonged. She replied very slowly, "This is the son of Soma, the moon-god." Then the moon-god immediately took charge of the child
- Lord Caitanya said: "The stool and urine of the maintained child appear like sandalwood pulp to the mother. Similarly, when the foul moisture oozing from the sores of Sanatana touches My body, I have no hatred for him"
- Lord Krsna, the all-powerful Personality of Godhead, could have brought the child back without effort, but we should always remember that He was playing the part of a human being
M
- Madayanti bore the child within the womb for seven years and did not give birth. Therefore Vasistha struck her abdomen with a stone, and then the child was born. Consequently, the child was known as Asmaka ("the child born of a stone")
- Maharaja Dusyanta fell in love with Sakuntala in the forest, and Bharata was conceived. After that, Maharaja forgot his wife Sakuntala by the curse of Kanva Muni, and the child Bharata was brought up in the forest by his mother
- Maharaja Sibi sacrificed his own son for the satisfaction of human beings in his kingdom. And thus child Pariksit was to become a second Sibi in charity and protection
- Maharishi Mahesh Yogi had a plan to start teaching the people at sixteen . . . - Well, now, we can teach even a child, without waiting for sixteen
- Mamata very much feared being forsaken by her husband for giving birth to an illegitimate son, and therefore she considered giving up the child. But then the demigods solved the problem by enunciating a name for the child
- Mamata was perplexed, but the demigods gave the child the appropriate name Bharadvaja, which indicated that the child born illegitimately should be maintained by both Mamata and Brhaspati
- Manu had no issue, he was pleased at the birth of the child, even though a daughter, and gave her the name Ila
- Marriage means to restrict your sex life. He'll hunt for sex life here and there - no, you cannot do that. Here is your wife and that is only for child. It is restriction
- Material civilization without the blessing of the Lord is child's play only. As long as the parents allow the child to play, it is all right. As soon as the parents withdraw, the child has to stop
- Material nature has no power to create without the power of the purusa, just as a prakrti, or woman, cannot produce a child without the connection of a purusa, or man. The purusa impregnates, and the prakrti delivers
- Material scientists sometimes suggest that the tendencies of male and female bodies cause their union and that this is the cause of the birth of the child
- Matter is called prakrti, which refers to female energy. A woman is prakrti, a female. A female cannot produce a child without the association of a purusa, a man
- Modern science is trying to generate living entities in test tubes by processing semen, but even long, long ago it was possible for semen kept in a pot to develop into a child
- Mother Durga, she is the mother. And God is the father. Just like father and mother gives birth to a child, similarly, we spirit soul, the part and parcel of the supreme father, and the material elements, bhumir apo 'nalo vayuh, they're the recipient
- Mother knows better than anyone that, "This child cannot digest. There is some trouble in his stomach. He should be given light food. And the other child is all right." Similarly, Mother Nature is the guidance
- Mother Parvati spoke to Citraketu exactly like a mother who says to her naughty child, "My dear child, I am punishing you so that you won't do anything like this again
- Mother Yasoda addressed Balarama thus: "My dear Rama, the glory of Your family, my dear child, please come back with Your younger brother Krsna immediately. You have been engaged in playing since early morning, and You must be very tired"
- Mother Yasoda understood that a child had been born to her, but because she was very tired from the labor of childbirth, she fell fast asleep. When she awoke, she could not remember whether she had given birth to a male or a female child
- Mudgala, the son of Bharmyasva, had twin children, one male and the other female. The male child was named Divodasa, and the female child was named Ahalya. From the womb of Ahalya by the semen of her husband, Gautama, came a son named Satananda
- My dear child, you are unaware that you were born not of my womb but of another woman. Therefore you should know that your attempt is doomed to failure. You are trying to fulfill a desire which is impossible to fulfill
- My dear King Pariksit, when Kamsa saw that Vasudeva, being situated in truthfulness, was completely equipoised in giving him the child, he was very happy. Therefore, with a smiling face, he spoke as follows - SB 10.1.59
- My dear sons of demons, the SPG, Narayana, is the original Supersoul, the father of all living entities. Consequently there are no impediments to pleasing Him or worshiping Him under any conditions, whether one be a child or an old man
N
- Nanda Maharaja also arranged for worship of the demigods and forefathers (for the Vedic birth ceremony celebrated for his newborn child) - SB 10.5.1-2
- Nanda Maharaja and the gopis and other cowherd men could not understand that Krsna was the Supreme Personality of Godhead playing as a human child and that His life was not in danger under any circumstances
- Nanda Maharaja consoled his younger brother Vasudeva by saying that destiny is ultimately responsible for everything. Vasudeva should not be unhappy that his last child, the daughter, had gone to the heavenly planets
- Nanda Maharaja replied: My dear Vasudeva, I know that you are very much aggrieved because the cruel king Kamsa has killed all your sons born of Devaki. Although the last child was a daughter, Kamsa could not kill her
- Nanda Maharaja said: Alas, King Kamsa killed so many of your (Vasudeva's) children, born of Devaki. And your one daughter, the youngest child of all, entered the heavenly planets - SB 10.5.29
- Nanda Maharaja wanted to see his newborn child happy. That was his purpose. Therefore he wanted to satisfy Lord Visnu, and to satisfy Lord Visnu it was necessary to satisfy His devotees, such as the learned brahmanas, magadhas and sutas
- Narada Muni continued: My dear King Yudhisthira, Hiranyakasipu seated Prahlada Maharaja on his lap and began smelling his head. With affectionate tears gliding down from his eyes and moistening the child's smiling face, he spoke to his son as follows
- Narada Muni had asked him (Dhruva Maharaja), Why should you bother about insult or adoration from your stepmother? He of course said to Dhruva Maharaja that since Dhruva was only a child, what did he have to do with such insult or adoration
- Narada Muni replied: The child within this woman's womb is faultless and sinless. Indeed, he is a great devotee, a powerful servant of the Supreme Personality of Godhead. Therefore you will not be able to kill him
- Narada Rsi first of all wanted to impress upon Dhruva Maharaja that he was only a child; he should not have been affected by words of insult or honor
- Narayana-parah sarve na kutascana bibhyati(SB 6.17.28). This is the sign of pure devotee. Others, they are afraid of the fierceful appearance of Narasimha-deva, but Prahlada Maharaja says that, "I am not afraid." He was a child of five years old
- Naturally, if he comes to the temple, he'll offer some obeisances, he'll offer some flower, some fruit, mad-yaji. Even a child will offer namaskara. In this way he becomes devotee. And then he understands
- Nature cannot work automatically. Just like mother, nature mother. The mother cannot produce child without father
- Nature's law, there is no excuse, the same thing, that if a child even touches fire, nature is not very merciful; it will burn. Similarly, at the time of death we have to think very rightly. That is required. That is human life
- Nilambara Cakravarti (the grandfather of Sri Caitanya Mahaprabhu) then did an astrological calculation and said that in that very month, taking advantage of an auspicious moment, the child would take birth
- No amount of chosen words are sufficient to enumerate the Lord's glory, yet He is satisfied by such prayers, just as a father is satisfied even by broken linguistic attempts of a growing child. Thus the Lord smiled & accepted the prayers of Queen Kunti
- No amount of chosen words is sufficient to enumerate the Lord's glory, and yet He is satisfied by such prayers as the father is satisfied even by the broken linguistic attempts of the growing child
- No child used to eat meat from the very birth. It was milk. So this is all artificial, the so-called conventions of human society. Natural life does not allow all these things
- No one can stop a child from playing by leaving him inactive. A child can be stopped from engaging in nonsense by being engaged in superior activities
- No one can stop a child from playing by leaving him inactive; rather, the child can be stopped from engaging in nonsense by being engaged in superior activities - CC Preface
- Nobody learns to smoke from the very birth. He has to eat something. He drinks milk, the child. He doesn't say, "Give me a cigarette," but you have learned it by bad association. This is called anartha
- Not only young children, but anyone who is unaware of the science of Krsna consciousness, he is also child. And anyone who knows this science, he is old
- Not the big scholars and mental speculators; but a child can understand Krsna, if he has full faith in Him. So faith and devotion qualify one
- Now the child is dead. Now you give some chemical injection and bring it into life. Why you cannot do that? If you cannot do that, then what is the nonsense, saying that some chemical is missing? If it is missing, you replace it. Why you cannot replace?
- Now, their theory is that when the child comes out of the womb, then he gets the soul. Is it not?
O
- O foolish, sinful person, because you have eaten my husband when I was sexually inclined and desiring to have the seed of a child, I shall also see you die when you attempt to discharge semen in your wife
- O King Dusmanta, he who discharges semen is the actual father, and his son saves him from the custody of Yamaraja. You are the actual procreator of this child. Indeed, Sakuntala is speaking the truth
- O Maharaja Pariksit, when Lord Brahma saw that the child was deeply intelligent, he gave the child the name Budha. The moon-god, the ruler of the stars, enjoyed great jubilation because of this son
- O son of Bhrgu (Saunaka) when the child Pariksit, the great fighter, was in the womb of his mother, Uttara, and was suffering from the burning heat of the brahmastra (thrown by Asvatthama), he could observe the Supreme Lord coming to him
- O Vasudeva, you may take back your child and go home. I (Kamsa) have no fear of your first child. It is the eighth child of you and Devaki I am concerned with because that is the child by whom I am destined to be killed - SB 10.1.60
- Of course, as soon as she is married she can attempt to get a child, but she must surrender to her husband, confident that her child will develop and be born in due time
- Oh, don't try to understand in a minute. You read all these books. But attentively, if the child has form, the father must have form. There is no doubt of it. And what is that form? That you have to understand
- Oh, these are my child's shoes. These are my child's playthings. This is his garment. - This is the nature of love. So if one actually loves God, Krsna, one can remember Him always
- Old Ajamila was very much attached to him because of the child's broken language and awkward movements. He always took care of the child and enjoyed the child's activities
- On one side of where the child is floating is the heat of gastric fire, and on the other side are urine, stool, blood and discharges. After seven months the child, who has regained his consciousness, feels the horrible condition of his existence
- On that occasion (when Srikanta went directly to Sri Caitanya at Jagannatha Puri), Lord Caitanya allowed His toe to be sucked by Puri dasa, who was then a child. It is by the order of Caitanya Mahaprabhu that he could immediately compose Sanskrit verses
- On the fifth day from the birth of a child, as also on the ninth day, the mother bathes either in the Ganges or in another sacred place. This is called niskramana, or the ceremony of coming out of the maternity home
- On the ninth day after the birth of a child the mother would come into the regular rooms (from maternity home) in the ceremony called niskramana. Of the ten purificatory processes, niskramana is one
- Once upon a time in Dvaraka, a brahmana’s wife gave birth to a child. Unfortunately, however, just after being born and touching the ground, the child immediately died. The brahmana father took the child and went directly to the palace of the King
- One can imagine what the pangs of birth are like. The child remains for ten months in that horrible condition within the abdomen, and at the end of ten months he is forcibly pushed out
- One cannot force a person to become a scholar, but sometimes force is used in the beginning. A child is forced to go to school and read and write according to the instructions of his teachers. Such is the difference between vaidhi and spontaneous bhakti
- One child keeps something within his fist and asks his friend, "Can you tell what is within?" and the friend gives some suggestion, although he actually cannot tell. But there is an art by which one can understand and actually tell what is held within
- One child, one living entity, takes birth in the womb of a human being, and that child is being killed by the conspiration of the mother and the doctor. This is going on
- One may foolishly call a blind child Padmalocana, but such an appellation does not bear any meaning
- One of the points of surrender is that Krsna will protect me. Then you are happy. Just like the child. He's fully surrendered to the parents and he is confident that "My father is there, my mother is there." So he's happy
- One should be neither pious nor impious. One should be a devotee and surrender to the lotus feet of Krsna. This surrendering process is also very easy. Even a child can perform it
- One should be respectful also to the old men. According to Vedic knowledge, brahmana, old men, child, woman and cow, they have no fault. They are free
- One should take to Krsna consciousness, as Krsna Himself recommends. Man-mana bhava mad-bhakto mad-yaji mam namaskuru: (BG 18.65) "Always think of Me, become My devotee, worship Me and offer Me obeisances." This is very easy, even for a child
- One side you can see that this is the only path of Krsna realization that even a child can take part in it. He has no education, he has no knowledge, but the method is so nice that they can also take part. They can enjoy with their father and mother
- Ordinarily if a child is rebuked as a rascal or fool, he smiles and does not take such insulting words very seriously. Similarly, if words of honor are offered, he does not appreciate them
- Others, they are seeing the child not very beautiful. The mother, out of ecstatic love, sees the child very beautiful. So similarly, unless we have developed our love for Krsna, we cannot see the Supreme Personality of Godhead within our heart
- Over and over again Vasudeva glanced at his child, and he considered how to celebrate this auspicious moment: “Generally, when a male child is born,” he thought, “people observe the occasion with jubilant celebrations
- Owing to the (pregnant) mother's eating bitter, pungent foodstuffs, or food which is too salty or too sour, the body of the child incessantly suffers pains which are almost intolerable
- Owing to various kinds of disturbances and to being out of the abdomen, the child cannot remember what he was thinking of for his salvation
P
- People are very much interested in hearing philosophy when it is spoken by a child
- People generally perform ritualistic ceremonies for the birth of a child. Why then should Vasudeva not have performed such a ceremony when the Supreme Lord (Krsna) appeared as his son
- People in modern civilization do not like pregnancy or childbirth, and when there is a child, they sometimes kill it. We can just consider how human society has fallen since the inauguration of Kali-yuga
- Placed within the amnion and covered outside by the intestines, the child remains lying on one side of the abdomen, his head turned towards his belly and his back and neck arched like a bow
- Practically there is no criminal charge against a brahmana, against a woman, a child. Suppose a child steals something. Who is going to prosecute him? It is not taken very seriously. So they require protection. They should not be given freedom
- Prahlada Maharaja continued: The great saint Narada Muni brought my mother to his asrama and assured her of all protection, saying, "My dear child, please remain at my asrama until the arrival of your husband"
- Prahlada Maharaja prayed to the Lord (Nrsimhadeva), "But for Your Lordship, no one can save me." Prahlada Maharaja has also explained that a child's protectors, his parents, cannot save the child from the onslaught of birth and death
- Prahlada Maharaja said that a child is certainly dependent on his father and mother, but in spite of their presence, the child is harassed in many ways
- Prahlada Maharaja was put into so many trials when he was only a child, still he never forgot Krsna. That is the sign of maha-bhagavata. In any circumstances
- Pushed downward all of a sudden by the wind, the child comes out with great trouble, head downward, breathless and deprived of memory due to severe agony
- Putra-hinam grham sunyam. Sarva-sunya daridrata. And if you have no money, then everything is zero. Even in spite of having a home or child or education . . . there are so many educated; if they have no employment, their life is zero
R
- Regarding children without spiritual names, whatever name is there, if it is a boy, then add Bhakta first. Or if it is a girl, add Bhaktin before the child's name
- Restrictions and precautions to be taken by the pregnant mother, as enunciated in the smrti scriptures of Vedic literature, are very useful. We can understand from the Vedic literature how much care is taken to beget a nice child in society
- Rice paddy is produced by the action and reaction of the field and the tiller, or a child is begotten by the combination of prakrti, the enjoyed, and purusa, the enjoyer
- Ruci, according to his promise, returned his male child to Svayambhuva Manu and decided to keep the daughter, whose name was Daksina
S
- Sacidevi and Jagannatha Misra, with the newborn child, were honored by Sita Thakurani. Similarly, while Sita Thakurani was returning home, she was also honored by Sacidevi and Jagannatha Misra. That was the system in respectable families of Bengal
- Sati did not accept the greetings offered by her sisters and mother, for she was not at all satisfied by her father's silence. Sati was the youngest child of Daksa, and she knew that she was his pet
- Serving means developing love. So unless you develop your love for God you cannot serve Him. Anywhere. Whenever you give some service, it is based on love. Just like mother giving service to the helpless child. Why? Love
- Seven months the consciousness returns back, and the child wants to come out. Therefore it moves, it feels inconvenient
- Several times you have died, you have experienced, but you have forgotten. Forgetfulness... Forgetfulness is no excuse. Forgetfulness is no excuse. Suppose a child forgot some suffering. That does not mean that he did not suffer
- Sex is allowed only for the begetting of children, not for enjoyment. One can indulge in sex to beget a good child for the benefit of the family, society and world. Otherwise, sex is against the rules and regulations of religious life
- Sex life should be utilized only to produce a nice child, not for any other purpose. Human life is especially meant for complete devotion to the service of the Lord
- Sex life should be utilized only to produce a nice child, not for any other purpose. Human life is especially meant for complete devotion to the service of the Lord. That is the philosophy of Lord Caitanya
- Sexual intercourse in which the husband is attracted to the wife is sure to produce a male child, but sexual intercourse based on attraction of the wife for the husband may produce a girl. That is mentioned in the Ayur-veda
- She (Devahuti) reminded him (Kardama Muni) that for a chaste woman to have a child by a great personality is most glorious. She wanted to be pregnant, and she prayed for that
- She (material energy) supplies the ingredients for the birth of the child in her womb. Similarly, the Lord activates material nature, which then supplies the ingredients for cosmic development
- Since every living entity is an individual soul, each is changing his body every moment, manifesting sometimes as a child, sometimes as a youth, & sometimes as an old man. Yet the same spirit soul is there & does not undergo any change. BG 1972 purports
- Since the child depends completely on the assimilated foodstuff of the mother, during pregnancy there are restrictions on the food taken by the mother
- Since the child is born from the womb of the mother and the worms are also born of fermentation within the womb of the same mother, under the circumstances the child and the worms are actually brothers
- Since the eighth son of Devaki was to kill Kamsa, one might ask what the need was for Vasudeva to deliver the first-born child. The answer is that Vasudeva had promised Kamsa that he would deliver all the children born of Devaki
- Since the old man (Ajamila) was very attached to the child, he enjoyed the child's activities, and because the child's name was Narayana, the old man always chanted the holy name of Narayana
- Since You have cut the bonds of affection that compel a parent to raise his child, You appear inexperienced and unintelligent
- So far your adopting me as father or child is the same thing, because child is the father of man. And the father is the old child of his grown-up sons and daughters
- So long the soul is there within the body, the child from the babyhood will come to childhood, then childhood to boyhood, boyhood to youthhood. In this way the body will change. We have changed so many bodies, every one of us
- So long we are not again reestablished in our lost relationship with Krsna, we shall remain restless. That is our natural condition. Just like child is crying, restless. But when the mother takes the child on the lap, the child is immediately pacified
- So this Krsna consciousness movement is very easy. If it cannot be introduced, I mean to say, in large scale, collectively, individually anyone can learn and take the Vedic wisdom. Anyone, even a child
- Society and economic condition, everything should be so arranged that this human child should be gradually pushed for perfection of life, go back home, back to Godhead. This is civilization
- Sometimes a child is born despite contraceptive methods, and therefore the parents kill the child in the womb
- Sometimes a child is born even to an impotent father and sterile mother, and sometimes a potent father and fertile mother are childless
- Sometimes a father punishes his child, and when the child is grown up and comes to his senses, he understands that the father's punishment was not actually punishment but mercy
- Sometimes a prospective father, being impelled by the potency of the Supreme Lord, can beget a child, but sometimes conception does not take place. Therefore one should not lament over the artificial relationship of parenthood
- Sometimes the child cries for the mother's breast, but because the nurse thinks that it is due to pain within his stomach that he is crying, she supplies him some bitter medicine. The child does not want it, but he cannot refuse it
- Sometimes we get news from newspaper that a child is born. He is speaking about his previous birth. Perhaps you know. Sometimes it may be possible in extraordinary cases. But it is a fact. It is a fact that in my previous life I had also another body
- Spirit soul is a fact, which anyone can understand by the presence of consciousness. Any child can understand that consciousness is the symptom of the spirit soul
- Spiritually, no one is a wife, child, husband, or father of anyone else. Everyone comes into this world according to his past deeds and takes shelter of a father and a mother, but actually no one is anyone's father or mother
- Sri Baladeva, the counterpart of Lord Sri Krsna, was also considered a human child born of another wife of Sri Vasudeva
- Sri Caitanya Mahaprabhu pacified Sarvabhauma, saying, "After all, Amogha, your son-in-law, is a child. So what is his fault? Why are you fasting, and why are you angry"
- Sri Caitanya Mahaprabhu said, "Amogha is a child and your son. The father does not take the faults of his son seriously, especially when he is maintaining him"
- Srila Jiva Gosvami remarks in this connection that every child, if given an impression of the Lord from his very childhood, certainly becomes a great devotee of the Lord like Maharaja Pariksit
- Srila Visvanatha Cakravarti Thakura comments in this regard (SB 6.9.49) that if a foolish child requests his mother to give him poison, the mother, being intelligent, will certainly not give him poison, even though he requests it
- Srila Visvanatha Cakravarti Thakura gives herein a good example. When a father finds his child deeply asleep but the child has to take some medicine to cure some disease, the father pinches the child so that the child will get up and take the medicine
- Still a child who is born in a family of a brahmana depends for his further reformation upon initiation into acceptance of a sacred thread and many other reformatory processes
- Such crying and laughing (of a child) is enjoyable to the parents and elderly members of the family, so the Lord (Krsna) would simultaneously cry and laugh in this way and merge His devotee-parents in the humor of transcendental pleasure
- Sukadeva Gosvami continued: By Brhaspati's order, Tara, who was very much ashamed, immediately gave birth to the child, who was very beautiful, with a golden bodily hue. Both Brhaspati and the moon-god, Soma, desired the beautiful child
- Sukadeva Gosvami continued: Piteously embracing her daughter and crying, Devaki begged Kamsa for the child, but he was so cruel that he chastised her and forcibly snatched the child from her hands - SB 10.4.7
- Superficially it appears that a child is born due to the combination of the father and mother, but the ultimate cause of both the father and the mother is Krsna
- Suppose a child commits something wrong. He is not punished
- Suppose in my babyhood, what was the feature of my body, I do not know. But there was. My mother knows. He can, she can explain, "My dear child, you were like this, you were like this." So forgetfulness is also not that I did not exist
- Surrounded by his ministers and other officers and the learned brahmanas present, the King (Citraketu) approached and fell unconscious at the child's feet, his hair and dress scattered
- Suruci told Dhruva Maharaja: My dear child, you do not deserve to sit on the throne or on the lap of the King. Surely you are also the son of the King, but because you didn't take your birth from my womb, you are not qualified to sit on your father's lap
- Sympathetic good lady as she was, Srimati Draupadi did not want to put the wife of Dronacarya in the same position of childlessness, both from the point of motherly feelings and from the respectable position held by the wife of Dronacarya
T
- Thakura Bhaktivinoda also wanted to beget a child who could preach the philosophy and teachings of Lord Caitanya to the fullest extent
- That is real contraceptive method, that "I should not produce cats and dogs. I should produce a child who will never come back again to another mother. He will be liberated. He will go back to home, back to Godhead."
- That is the difference between animal and man. A child can control so many calfs. Krsna was doing that. One stick in the hand of a child, he can control fifty cows. The child is controller of many cows; a man is controller of many children
- The administrative demigods and past forefathers of the family come to see a newly born child & such an occasion is specifically accepted as the proper time for distributing wealth to the right persons productively for the spiritual advancement of society
- The answer is that the offensive act was performed by a child (Srngi) only so that he could be excused very easily, and thus the prayer of the father (Samika Rsi) was accepted
- The appearance of the individual living entities is not factually due to material nature alone, just as a child produced by a woman is not her independent production
- The atmosphere within the abdomen was not at all pleasing, but as far as the child's feeding was concerned, it was being properly done by the laws of nature
- The author of Sri Caitanya-caritamrta takes shelter of Lord Caitanya Mahaprabhu to describe the pastimes of His appearance as a child because one cannot write such transcendental literature by mental speculation
- The baby in the lap of his mother is naturally attached to the mother, and the mother is attached to the child. But when the child grows up and becomes overwhelmed by circumstances, he gradually becomes detached from the mother
- The baby, packed up, cannot move, cannot say anything, but feels pain, therefore moves. And the pregnant woman therefore feels that the child is moving at the age of seven months in the womb
- The body of a child is like a tumor, and if a tumor is operated upon and thrown away, no sin is involved. The same argument could be put forward in regard to the King and his queens
- The body of the child develops from the body of the mother, and when the child is separated from the body of the mother, it is separated by cutting the navel joint. And that is the way the Supreme Lord manifested Himself as separated many
- The brahmana said, "He (Arjuna) promised to protect my child when even Pradyumna, Aniruddha, Lord Balarama and Lord Krsna had failed. If such great personalities could not protect my child, then who can do so?"
- The brahmana said, "How can anyone save my child, who has already been transferred to another planet? Due to sheer foolishness only, Arjuna thought he could bring back my child from another planet"
- The brahmana said, "I consider your promise to be like that of an inexperienced child. I cannot put my faith in your promise"
- The brahmana was very upset because of the untimely death of the child in the presence of his young father and mother. Thus his mind became very much disturbed
- The brahmana whose child had died, thinking there was no fault on his own part, immediately went to the palace door with the dead child in his arms and accused the King as follows
- The brahmana's wife delivered a male child, and as usual the child began to cry. But suddenly, within a few minutes, both the child and Arjuna’s arrows disappeared into the sky
- The brahmanas said,O son of Prtha, this child shall be exactly like Iksvaku, son of Manu, in maintaining all those who are born. & as for following the brahminical principles, especially in being true to his promise, he shall be exactly like Rama
- The brahmana’s second child also died at birth, and the third also. He had nine children, who all died at birth, and each time he came to the gate of the palace to accuse the King
- The brahmastra, which was thrown by Asvatthama at the child Pariksit, was certainly supernaturally powerful, and nothing of the material world could resist its force of penetration
- The burden of the husband on the young wife, the burden of the child on the lap of the mother, and the burden of wealth on the businessman, although actually burdens from the viewpoint of heaviness, are sources of pleasure
- The Caitanya-bhagavata states that the naked child (Acyutananda), the son of Advaita Prabhu, immediately came and fell down at the lotus feet of Lord Sri Caitanya Mahaprabhu
- The child (Sukadeva Gosvami) remained in the womb of his mother for twelve years, and when the father (Srila Vyasadeva) asked the son to come out, the son replied that he would not come out unless he were completely liberated from the influence of maya
- The child also suffers when he is forced to go to school when he does not want to. The child does not want to study, but the teacher gives him tasks anyway. If we carefully analyze our lives, we will find that they are full of suffering
- The child comes empty hand and the dead body goes empty hand. So between the birth and death, this small duration of life, we are supposed to possess so many things. That is our false possession
- The child conceived first is born later, and the one conceived later is brought forth first
- The child cries to have the moon from the mother, and the mother gives the child a mirror to satisfy the crying and disturbing child with the reflection of the moon
- The child cries, but when the woman who is the child's mother comes and picks him up, at once he is pacified. He has no language to express all this, but his relationship with his mother is a law of nature
- The child does not develop all of a sudden. Every mother knows that. It grows gradually, little by little, little by little. When it is seven months, then it moves
- The child does not know how to expect service from his parents, but he is always protected nevertheless. This is called niskama (desirelessness)
- The child does not know that the money actually belongs to the father, nor does he know that he had best hand it to his father, for he simply does not know how to use it
- The child in the womb continued, "Because I am living in such a condition, I am suffering great pangs. Therefore, O divine ocean of mercy, please be kind to me. I have no capacity to be engaged in Your loving devotional service, but please save me!"
- The child in the womb is a part of the husband's body. Therefore the husband, through his representative, indirectly remains within the womb of his pregnant wife
- The child in the womb of the mother has no life but is simply a lump of matter
- The child is afraid of taking medicine. That also I have experienced. In my childhood, when I became ill, I was very stubborn. I won't accept any medicine. So my mother used to force medicine within my mouth with a spoon. I was so obstinate
- The child is completely dependent on the care of parents and he's happy. Simple philosophy. But because we have advanced in civilization, in knowledge, therefore we want to understand this simple philosophy in so many jugglery of words. That's all
- The child is fed by the mother's intestine within the womb and grows from day to day
- The child is giving up his childhood body, accepting the boyhood body. The boy is giving up his boyhood body, accepting youthhood body. Similarly, this body of old age, when giving up, natural conclusion is that I will have to accept another body
- The child is imperfect, but when he gets the knowledge from the perfect source, mother, then it is perfect. Similarly, we, we never say that we are perfect. If you are perfect, then why you are learning? We are trying to become perfect
- The child is put into such a precarious condition externally, but internally he is the same, and the Lord is there
- The child is tossed downward by the airs that press the embryo during the weeks preceding delivery. Like the worms born of the same filthy abdominal cavity, he cannot remain in one place
- The child knows that, "My father . . ." He is confident that "My father will never give me anything which is poison." Therefore he accepts it blindly, without any reason, without any analysis of the food, whether it is pure or impure
- The child may be foolish, but father-mother cannot see that their child will remain a fool. He can force. Government also. Why there is military force? Why there is police force? If you want to be outlaw, then you'll be forced to accept the law
- The child Pariksit was saved by the all-powerful and all-pervasive Visnu (Lord Krsna) for two reasons
- The child prays that it is better to remain within the womb of darkness and be constantly absorbed in Krsna consciousness than to get out and again fall a victim to the illusory energy
- The child prince (Dhruva) decided to go into the forest to perform severe penances in order to achieve his objective
- The child sees that the airplane is flying. They think it is automatically going. And there is a pilot, he does not know. Similarly, these rascals, they are studying nature, but nature is an instrument only. It is being operated by Krsna
- The child should be guided by the father and mother; similarly, we should be guided by God, Krsna. That is our normal life. And the guidance is given personally by Krsna in the Bhagavad-gita
- The child then became very angry and demanded that his mother immediately tell the truth. "You unchaste woman," he said, "what is the use of your unnecessary shame? Why do you not admit your fault? Immediately tell me about your faulty behavior"
- The child thus falls on the ground, smeared with stool and blood, and plays just like a worm germinated from the stool. He loses his superior knowledge and cries under the spell of maya
- The child thus remains just like a bird in a cage, without freedom of movement. At that time, if the child is fortunate, he can remember all the troubles of his past one hundred births, and he grieves wretchedly
- The child to which Mamata gave birth was begotten by Brhaspati irreligiously, for although Mamata was the wife of Utathya, Brhaspati made her pregnant by force. Therefore Brhaspati became bharta
- The child wants to remain within the abdomen of its mother and at the same time wants to become free from the clutches of maya
- The child was named Paramananda dasa in accordance with the Lord's order, and the Lord jokingly called him Puri dasa
- The child within the womb of the mother returns his consciousness when the child is seven months old. This is human body. At that time he feels inconvenience within the womb of mother. Before that, he is unconscious, sleeping
- The child's (King Vena) mother, Sunitha, was the daughter of death personified
- The child's broken language and movements were very pleasing to Ajamila, who was very attracted to the child. He always took care of the child and enjoyed his activities
- The child, Yogamaya-devi, the younger sister of Lord Visnu, slipped upward from Kamsa's hands and appeared in the sky as Devi, the goddess Durga, with eight arms, completely equipped with weapons - SB 10.4.9
- The conditioned souls, who are residents of the material world, are put in the womb of mother earth in the same way the seed of a child is put by the father in the womb of the mother
- The custom is that a girl should be married aksata-yoni, that is, with her virginity undisturbed. A girl should never bear a child before her marriage
- The descent of the Lord, is completely distinct from the birth of an ordinary child
- The devotee does not want this power consciously or unconsciously, but the Lord is careful about His devotee, just as a mother is always careful about her little child, who is completely dependent on her care
- The devotees are also yogesvaras by the unlimited power of the Lord, just as a child is powerful by the strength of the parents. They do not try to protect themselves by any artificial means, but are saved by the mercy of the parents
- The distresses of childhood are already explained, but when the child attains boyhood he is enrolled in a school which he does not like. He wants to play, but he is forced to go to school and study and take responsibility for passing examinations
- The embryo covered by the womb is an analogy illustrating a helpless position, for the child in the womb is so helpless that he cannot even move. This stage of living condition can be compared to that of the trees. BG 1972 purports
- The experienced father guides the innocent child towards the path of progress, and the childlike mass of people need similar guidance. The standard welfare codes are already there in the Manu-samhita and other Vedic literature
- The father & mother's duty is that "This child has come to my womb," mother, "this is the last. He will have no more to come back to the womb of mother. I will teach him in such a way that he will be liberated." That is the duty of the father & mother
- The father and mother should have determination that - The child I produce, I give birth, if I cannot teach him Krsna conscious, surrender to Krsna, I shall not beget any child
- The father embraces his son and says, "My dear boy, come on. I was so anxious for you all the days you were gone, and now I'm so happy you have come back." The father is so kind. We are in the same position - as the lost child who returns to father
- The father gives seeds to the womb of the mother for the child, and similarly the Supreme Lord by His mere glance injects all the living entities into the womb of material nature. BG 1972 purports
- The father is the parent of the child from the very beginning of his birth; therefore the concept of this relationship of Vasudeva and Devaki is sublime
- The father knows what is the necessity of the child. So this is not very good business to ask God, "Give me this, give me that." Why shall I ask? If God is all-powerful, He knows my wants, He knows my necessities, and that is also confirmed in the Vedas
- The father's cheating is not cheating, but from external point of view it is cheating. You want something, I give something. That is cheating. But that cheating is good for you. When father cheats the child, it is good for the child, but it is cheating
- The father, after the child is born, must take care of the child and work hard to provide for its education. Therefore the Vedic literature says, bahu-duhkha-bhajah: (SB 7.9.45) after sex, legitimate or illegitimate, there are so many troubles
- The first child conceived in the womb lives behind the second child, so when birth takes place the second child appears first, and the first child appears second
- The first qualification is kind. Just like these sannyasis. Our Rupanuga Gosvami. He has got a nice child, wife, nice wife. But, being kind to the humanity, he has accepted sannyasa. This is kindness. No homely comfort. This is kindness
- The first reason (Visnu saved Pariksit) is that the child in the womb of his mother was spotless due to his being a pure devotee of the Lord
- The first thing is that you must know what you are. You should know that the mother is nature and the father is God. I am the child. Then you try to understand the father, and the son, obedience to father
- The foolish, childlike materialists cannot reach beyond the conception of the maidservant, material nature
- The forbidden time for sexual intercourse would be noted by Lord Siva, and Diti would meet with proper punishment by giving birth to a child of ghostly character or a godless impersonalist. Kasyapa foresaw this, and thus he warned his wife Diti
- The fortunate child in the womb of his mother realizes his superior position and is thereby distinguished from other bodies
- The garbhadhana samskara, the ceremony for begetting a child, must be observed by the higher section of people, namely the dvijas
- The gopis said, "This is exactly like a child's game that has no meaning. It is very abominable that you arrange to show us beautiful Krsna, whose bluish curling hair beautifies His broad forehead and sharp nose"
- The great wizards who were able to assume any form were engaged by the King of Bhoja, Kamsa, to kill Krsna, but in the course of His pastimes the Lord killed them as easily as a child breaks dolls
- The guru should train up the disciple in such a way that the disciple or the child or the student will not have to accept any more this material body. That is education. And the whole Vedic education is meant for this purpose
- The higher castes, namely the brahmanas, ksatriyas and vaisyas, observed only twenty-one days as a quarantine (for the mother, after the birth of the child), whereas the sudras had to observe thirty days
- The Himalayan Mountains are very cold and hard, and she thought of goddess Durga as hardhearted and cold. In her anxiety to see Krsna, Rukmini, who was after all still a child, thought this way about the different demigods
- The husband and wife, working as God has given them to work. So they're working, taking care of the child. So after earning money, they'll go home. They have got a little cottage, and the wife will cook, the husband will eat, and they're peaceful
- The incident in which the great witch attempted to kill the child but was killed herself is certainly wonderful. Therefore this verse (SB 10.6.44) uses the word adbhutam, meaning - specifically wonderful
- The indication must be concluded that the child would be a first-grade devotee of the Lord with all good qualities because he is especially given protection by the Lord
- The instance is Prahlada Maharaja. Prahlada Maharaja, when he was in his womb of his mother, one saintly sage taught his mother about Krsna consciousness, and the child became Krsna conscious from the womb of his mother
- The institution of varna and asrama prescribes many regulative duties to be observed by the father - There are, dasa-vidha-samskara, reformatory - how it is scientific, just to bring the born child to the standard of civilization
- The jata-karma ceremony can take place when the umbilical cord, connecting the child and the placenta, is cut. However, since Krsna was brought by Vasudeva to the house of Nanda Maharaja, where was the chance for this to happen?
- The King (Maharaja Pariksit) was a devotee, and the rsi (Samika Rsi) was a mystic. Therefore both of them were unattached to the accidental incident created by the supreme will. The playful child (Srngi) was an instrument in fulfilling the Lord's will
- The King (of Magadha, Jarasandha's father) was very happy to see the queens bearing children, but when the ripe time approached, the queens delivered one child in two parts, one from each of the queens' wombs
- The knowledge in the body of a child is not as perfect as the knowledge in the body of an adult man
- The ladies who had committed the sinful act of administering poison to the child were very much ashamed, and according to the directions of the brahmanas, they had to undergo atonement for killing the child
- The laws of nature are very stringent. If a child touches fire without knowing the effect, he must be burned, even though he is only a child. If a child violates the law of nature, there is no compassion
- The laws of nature will not excuse a child, that "This child does not know it has touched the fire. Let it not be burned." No. Ignorance is no excuse. You cannot surpass or avoid laws of nature. It is not possible
- The less intelligent mass of people have very little knowledge of their own welfare, as a child has very little knowledge of its future well-being
- The living being grows little by little within the womb, is born, then continues growing, becomes a child, boy, youth, adult, old man, then finally dwindles and meets death, despite all the good wishes and hopeful pipe dreams of fiction writers
- The living entities are allowed to transmigrate from one body to another, exactly as a person transmigrates from the body of an infant to a child to a boy to a youth to a man. This process is constantly going on
- The living entity does not suffer due to the body's fatigue. Srila Visvanatha Cakravarti gives an example of a child heavily decorated with ornaments; although the child's body is very delicate, he does not feel fatigue
- The logic of naming a blind child "padma locana" - "lotus-eyed"
- The Lord at once appeared Himself within the womb by His all-powerful energy because he (Maharaja Pariksit) was a devotee of the Lord, and the child could see that someone else had come to save him
- The Lord could have killed the demon at once, but He played with him in the same way as a child plays with a snake before killing it
- The Lord enjoyed the striking on His transcendental body, just like a fully grown-up father fighting with his child. Sometimes a father takes pleasure in having a mock fight with his small child
- The Lord is considered to be the mother, and everything existing within the womb of the mother is considered to be the child. And the good mother is never offended with the child, even if he touches the body of the mother by kicking his legs
- The Lord told Daksa in this verse (SB 6.4.52), "This girl is offered to you only for sex life to beget children, not for any other purpose. She is very fertile, and therefore you will be able to have as many children as you can beget
- The Lord was thus engaged in vanquishing the radiation of the brahmastra, just as the sun evaporates a drop of dew. He was observed by the child, who thought about who He was
- The male child was known as Krpa, and the female child was named Krpi. Krpi later became the wife of Dronacarya
- The male child was later on known as Krpa, and the female child was known as Krpi
- The man or woman becomes lusty accidentally, and there is sex and therefore the creation of the child. This is their theory
- The master claims full right to the bodies of slaves because the master feeds them. It may also be questioned whether the body belongs to the father, who is the seed-giving master of the body, or to the mother, who develops the child’s body in her womb
- The material energies represented by the banyan tree are all products of His external potency and are therefore kept to His back. And because this particular universe is the smallest of all, the banyan tree is therefore designated as small, or as a child
- The material scientists can merely observe the reactions of the material nature without understanding the direction behind such activities, as a child can see the action of electricity without any knowledge of the powerhouse engineer
- The materialistic theory that there is no soul and that a child is born simply by material combination of the sperm and ovum is not very feasible. It is unacceptable
- The mental state of the father and mother before sex will certainly affect the mentality of the child to be begotten. A child who is begotten out of lust may not turn out as the parents desire. As stated in the sastras, yatha yonir yatha bijam
- The mind goes away - bring it back again. Just like your child goes away, you bring him at home. Similarly, the mind is restless. So by practicing, when we feel interest
- The modern astronauts can travel only a few thousand miles away from the earth, and therefore their attempt to travel in the sky is something like child's play on the shore of an expansive ocean
- The most sinful activity, according to Vedic information - to kill a child, to kill a woman, to kill a brahmana and to kill a cow
- The mother always expects some sort of service from the grown-up child and is equally affectionate toward her child, even though the child is forgetful
- The mother and other relatives are awaiting the child, and as soon as he is born, the mother feeds him, and everyone takes care of him. The living entity soon forgets his position and becomes entangled in bodily relationships
- The mother eating; from that eating the child is also eating, the intestine is connected how much mechanical arrangement is there? Can any medical science, any scientist connect even this is matter
- The mother may not know how from her body another body has been created, but when the body of the child is fit, the child takes birth
- The mother takes him to her breast, and the child is immediately happy. The child cannot express what he wants, so he simply cries. But one who knows what he is crying for helps him, and the child becomes happy
- The mother's attraction and attention to the son, like that of the child's father, excessively increased. The other wives, seeing Krtadyuti's son, were very much agitated, as if by high fevers, with a desire to have sons
- The natural ambition of a girl is to possess not only more than one child but at least half a dozen
- The offerings of devotees attracted to Krsna in parental love are always sincere. A mother likes to offer something to her child with affection and love; there is no question of envy
- The omen spoke of astamo garbhah, referring to the eighth pregnancy (of Devaki), but did not clearly say whether the child was to be a son or a daughter
- The only remaining hope was the child in the womb of his daughter-in-law, Uttara, and he was also attacked by Asvatthama, but by the grace of the Lord the child was saved
- The period from five to fifteen years is a very valuable time; you can train any child in Krsna consciousness, and he will become perfect
- The person who is Krsna conscious has the supreme guide; therefore, he has no fear. For example, as long as a child is under the care of his parents he has no fear. But as soon as he becomes free, he finds many impediments
- The Personality of Godhead appeared in Vrndavana as the son of mother Yasoda, who bound the Lord with rope just as an ordinary mother binds a material child
- The personality of religious principles, Dharma, was wandering about in the form of a bull. And he met the personality of earth in the form of a cow who appeared to grieve like a mother who had lost her child
- The picture in which your wife and child are engaged in preaching work--it is simply wonderful. You are ideal householder and you are teaching the world who to live with wife and children as a householder
- The pregnancy (of Sacimata) approached its thirteenth month, but still there was no sign of the delivery of the child (Nimai Pandita). Thus Jagannatha Misra became greatly apprehensive
- The principle of the soul is eternal, and it exists in this body or in another body. Even in this lifetime we experience existence in a child's body, a youth's body, a man's body & an old body. After the annihilation of the body, we acquire another body
- The pujaris allowed him (Bhaktivinoda Thakura) to bring the child before the Deity, and the child was placed before the Deity and a garland was offered by Jagannatha. So that was the first sign of his becoming the acarya
- The purificatory activities begin even before the birth of a child, and the seed-giving reformatory process is called Garbhadhana-samskara
- The purpose of religion is, if religion is the code given by God, then we must know. Just like a child. A child is abiding by the laws, but he does not know who is the law-giver, how the street is managed, what are the laws
- The rascals say that our coming to this material world is due to the lusty desires of the father and mother; therefore the child has no meaning
- The real explanation is that because we are little Krsna... Just like the father and the little child, if there is fight, the father may come out victorious, the child may become overwhelmed, similarly, we are also Krsna, a small particle of Krsna
- The real independence of a living entity, who is part and parcel of the Supreme Personality of Godhead, is to remain always dependent on the Supreme Lord, just like a child who plays in complete independence, guided by his parents, who watch over him
- The real story of what happened after Yogamaya attracted the child of Devaki into the womb of Rohini in the seventh month of Rohini's pregnancy is described as follows in the Hari-vamsa
- The real thing is that you are feeling alone, and because you are so to say, child, you have become nervous. Otherwise for a preacher there is no difficulty anywhere, irrespective of climate and conditions
- The reciprocation between friends is called sakhya, the affection of a parent for a child is known as vatsalya, and the affairs of conjugal love constitute madhurya
- The saint by whose benedictions the queens bore the child was called Candra Kausika, who foretold of the child before his father Brhadratha
- The sankirtana-yajna is so nice that at once you get transcendental ecstasy, and from spiritual consciousness, you try to join. Even a child desires like that. This is the effect of the sankirtana-yajna
- The second reason (Visnu saving Pariksit) is that the child was the only surviving male descendant of Puru, the pious forefather of the virtuous King Yudhisthira
- The serious offense was committed by a foolish child only; therefore he deserved to be pardoned by the Supreme Lord, although it was not possible to get free from the sinful reaction
- The she-demon expressed her desire that the child be named after her, and the child was surnamed Jarasandha, or one who was joined by Jara, the she-demon. In fact, this Jarasandha was born as one of the parts and parcels of the demon Vipracitti
- The she-demon was known as Jara, and being compassionate on the childless King, she went to the King and presented him with the nice child, The King was very pleased with the she-demon and wanted to reward her according to her desire
- The sixteenth daughter, whose name was Sati, was the wife of Lord Siva. She could not produce a child, although she always faithfully engaged in the service of her husband
- The so-called civilized man does not take account of this horrible condition of life, and sometimes, for the purpose of sense gratification, he tries to kill the child by methods of contraception or abortion
- The social and the scriptural rules and regulations were followed. So when a child is born the astrologer is called. Still that system is followed. But due to this Kali-yuga the astrologer has also become a false, and this has become a formality
- The society girl Pramloca, after giving birth to the child, immediately left for the heavenly kingdom. While the child was crying, the king of the moon took compassion upon her and saved her by putting his finger into her mouth
- The sort of marriage where they are not satisfied cannot be allowed. Nor can women with child strictly she cannot marry again
- The special inclination of the Supreme Personality of God for His pure devotee is not unnatural, nor is it partiality. For example, sometimes a father has several children, but he has special affection for one child who is very much inclined toward him
- The spirit soul is a fact. And everyone can understand by the presence of consciousness. Any child can understand. The consciousness is the symptom of the spirit soul
- The statement of the Markandeya Purana about the child's situation within the womb is exactly corroborated by modern medical science, and thus the authority of the puranas cannot be disproved, as is sometimes attempted by the Mayavadi philosophers
- The statements of Dhruva Maharaja indicate that unless a child is trained according to his tendency, there is no possibility of his developing his particular spirit
- The sufferings of an orphan and the sufferings of a beloved child of a king are not one and the same
- The Supreme Personality of Godhead, Narayana, is the original Supersoul, the father of all living entities. Consequently there are no impediments to pleasing Him or worshiping Him under any conditions, whether one be a child or an old man
- The two parts were thrown in the forest, where a great she-demon used to live, and she was glad to have some delicate flesh and blood from the newly born child. Out of curiosity she joined the two parts, and the child became complete and regained life
- The Vedic mantras give us information of the Supreme Personality of Godhead, so Atri Muni concentrated his mind upon that Supreme Personality of Godhead, even without knowing His name, just to beg from Him a child exactly on His level
- The very word created means that He has transcendental intelligence. For example, when a father begets a child, the child has senses because the father also has senses
- The whole idea is that woman require protection. They are very innocent, weaker sex. They should not be given freedom. Just like a child cannot be given freedom. It is dangerous
- The wonderful thing is that this is a method of spiritual realization which attracts even a child. Unless one denies to be attracted, everyone is attracted. Even a child, even a dog. Therefore it is universal
- The word abhijatasya in reference to one born of transcendental qualities or godly tendencies is very significant. To beget a child in a godly atmosphere is known in the Vedic scriptures as Garbhadhana-samskara. BG 1972 purports
- The word kalah is significant. Although the child was born to kill Kamsa, Kamsa thought that this was the proper time to kill the child so that he himself would be saved
- The word maya is also used in connection with love. Out of maya, love, a father has affection for his child. Therefore the word mayinah (in SB 10.12.38) indicates that Krsna, out of love, appeared as the son of Nanda and assumed the form of a human child
- The word mayamayam used in this verse (SB 5.18.17) should not be understood according to the interpretations of the Mayavadis. Maya means affection as well as illusion. When a mother deals with her child affectionately, she is called mayamaya
- The word pravayasah (in SB 6.1.24) indicates Ajamila's sinfulness because although he was eighty-eight years old, he had a very young child
- The word vigata jnanam means that the spiritual knowledge which the child developed in the abdomen is already lost to the spell of maya
- The yogis or meditators try to gain superior mystic power by becoming greater than the greatest, smaller than the smallest, lighter than the lightest, and heavier than the heaviest, but this is just so much child's play
- The youthful duration of their lives is very pleasing, and both men and women enjoy sexual union with great pleasure for a long time. After years of sensual pleasure - when a balance of one year of life remains - the wife conceives a child
- There are certain prescribed methods for employing our senses and mind in such a way that our dormant consciousness for loving Krsna will be invoked, as much as the child, with a little practice, can begin to walk
- There are even many instances of a girl's giving birth to a child at the age of twelve. Under the circumstances, all the gopis who wanted to have Krsna as their husband were already married
- There are many debts which are imposed upon a child just after his birth. There are debts to the family in which one is born, debts to the demigods, debts to the Pitas, debts to the rsis, etc
- There are many examples, such as Prahlada Maharaja. He was only five years old, a pet child, but because he was a devotee of the Lord, his father became his enemy. This is the way of the world
- There are many instances in which the parents of a female child have given someone a verbal promise that their daughter will be married to his son. Both parties agree to wait until the boy and girl are grown up, and then the marriage takes place
- There are three enemies. One of them is the mother with child who marries again
- There are three enemies. One of them is the mother with child who marries again. The child should be raised in Krsna consciousness movement where both of you will advance in developing love of God
- There is a need of such vipras (good astrologers who could tell all the future history of a born child simply by the astral calculations) in the social structure, and it is the duty of the state to maintain them comfortably
- There is also another common saying, vandhya ki bujhibe prasava-vedana: "A woman who has not given birth to a child cannot understand the pain of childbirth."
- There is no evolution. Evolution is there in the matter of consciousness. Just like a child: his consciousness is not developed. A child goes to capture a fire because his consciousness is not developed
- There must be university where brain is properly utilized. Here is a child or here is a boy. He has good intelligence. Train him as brahmana. Less than that, train him as ksatriya, train him as vaisya
- Thereafter the child, who was left to the care of the trees, began to cry in hunger. At that time the king of the forest, namely the king of the moon planet, out of compassion placed his finger, which poured forth nectar, within the child's mouth
- These are inconceivable conceptions of the Lord (Brahma was born of God's abdomen), and one should not think materially: How can the father give birth to a child
- These rascals are trying to adjust things here materially and becoming more complicated, killing father, mother, and child even
- These things are very much eulogized in the society, child's simplicity, mother's affection. They are necessary. But they are not qualification to raise one to the spiritual platform
- They (living entities) have come for material enjoyment, and everything is being supplied by the Supreme Lord. We have no right to kill them. The same thing. Just like the father will never agree to kill a worthless child by the competent boy
- They (some of the chief devotees, such as Akrura) all expected the Supreme Personality of Godhead to appear as the eighth child as soon as Devaki's other children were killed by Kamsa, and they were eagerly awaiting His appearance
- They (the demons) conclude that as a child is simply the result of sexual intercourse between man and woman, this world is born without any soul. BG 1972 purports
- They (the four Kumaras) were not at all duplicitous, and they entered the doors exactly as little children enter places without any idea of what it is to trespass. That is a child's nature. A child can enter any place, and no one checks him
- They (the watchmen and the others in the prison house) awakened when they heard the crying of the newborn child, Yogamaya
- They are given in the schools, colleges, contraceptive tablets. And they are prohibiting, "Don't get child before twenty years." What is this nonsense? This is the difficulty. All rascals, they have taken leadership
- They are so dull they cannot understand this simple truth, that as the child, boy, is accepting another body, we have to accept another body. They cannot understand. So dull brain. It will take five hundred years to teach them this very simple fact
- They cannot understand that because there is soul within the child, therefore child is becoming boy. As soon as there is no soul, the child does not become a boy. This simple philosophy they cannot understand
- Thinking that her child had been sleeping for a long time, Queen Krtadyuti, who was certainly very intelligent, ordered the nurse, "My dear friend, please bring my son here"
- This chanting is exactly like the genuine cry of a child for its mother's presence. Mother Hara helps the devotee achieve the Lord Father's grace, and the Lord reveals Himself to the devotee who chants this mantra sincerely
- This child (of Pramloca and Kandu) was cared for by the trees, and when she grew up, by the order of Lord Brahma, she was delivered to the Pracetas as their wife. The name of the girl was Marisa, as the next verse (SB 4.30.47) will explain
- This child (Pariksit Maharaja) was also hit by atomic energy, brahmastra, but Krsna saved him. Krsna wanted that - The descendant of My devotees, they must prolong
- This child (Pariksit) will be a munificent donor of charity and protector of the surrendered, like the famous King Sibi of the Usinara country. And he will expand the name and fame of his family like Bharata, the son of Maharaja Dusyanta
- This child (Pariksit) will be almost as good as Lord Sri Krsna by following in His footsteps. In magnanimity he will become as great as King Rantideva. And in religion he will be like Maharaja Yayati
- This child (Pariksit) will be as strong as a lion, and as worthy a shelter as the Himalaya Mountains. He will be forbearing like the earth, and as tolerant as parents
- This child (Pariksit) will be like Bali Maharaja in patience, a staunch devotee of Lord Krsna like Prahlada Maharaja, a performer of many Asvamedha (horse) sacrifices and a follower of the old and experienced men
- This child (Pariksit) will be like his grandfather Yudhisthira or Brahma in equanimity of mind. He will be munificent like the lord of the Kailasa Hill, Siva
- This child (Pariksit) will be the father of kings who will be like sages. For world peace and for the sake of religion, he will be the chastiser of the upstarts and the quarrelsome
- This child is born out of my womb, and this is the last phase of his life, to come into this womb of any animal or man - no more material body - That should be the responsibility of father and mother. That is the direction of Bhagavata
- This child is now just like ordinary animal. But this body, when he will change, he will express in a different way. Similarly, if you get the cat's body, you will express in a different way. If you get a dog's body, you will express in a different way
- This Citraketu had ten million wives, but although he was capable of producing children, he did not receive a child from any of them. By chance, all the wives were barren
- This false egoistic consciousness of "I am this body" at once develops after the child comes out of the womb
- This is an instance of neutral ecstatic love in the heart of a child, without any specific subdivision
- This is called jata-karma. Just after the child is born, this astrologer will come and he will see the moment, the astronomical situation, and make a horoscope, and then immediately his future activities and everything will be clearly made
- This is his great fortune. Ajamila gave the youngest son the name Narayana. Naturally father, mother becomes affectionate to the youngest kiddie. So by way of calling the young child, he was chanting -Narayana
- This is the indication (to act under the direction of God and His representative) given to Kardama Muni, who acted on it and therefore received the most excellent wife and child
- This Krsna consciousness cannot be checked in any circumstance. The conclusion of the child's prayer is: "Let me remain in this condition; although it is very miserable, it is better not to fall a victim to maya again by going outside
- This Krsna consciousness movement is a scientific movement. It is not a religious faith. That is not. The beginning is that as the child grows to become a boy and boy grows to become a young man.... This is scientific. It is not the question of religion
- This material nature is impregnated just like a female is impregnated by the male; otherwise the female cannot give birth to any child
- This material world is so polluted that a mother sometimes thinks, "My child will grow up and become a man, and when he earns money, I shall get it." Thus there is still some desire to get something in exchange
- This practice is not for developing something artificial. For example, a child learns or practices to walk. This walking is not unnatural. The walking capacity is there originally in the child, and simply by a little practice he walks very nicely
- This prayer of the child in the womb may be questioned by some atheistic people. How can a child pray in such a nice way in the womb of his mother?
- This should not be misunderstood (the Lord entering the womb of Aditi). One should not think that the Lord became the son of Aditi the way an ordinary child is born because of sexual intercourse between man and woman
- This tendency of a mother to punish her child is found even in mother Yasoda, who became the mother of the Supreme Personality of Godhead. Mother Yasoda punished Krsna by binding Him and showing Him a stick
- This verse (SB 7.4.39) clarifies the comparison of a devotee to a child. If a mother leaves her small child in his bed or cradle and goes away to attend to some family duties, the child immediately understands that his mother has gone away, and he cries
- This we can experience, that as soon as the spirit is entered into the womb of the mother, they develops skin and the child develops body. So this is very practical, that first of all, not that simply by sexual intercourse a child is born
- Those who are on the spiritual path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched
- Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched
- Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched. BG 2.41 - 1972
- Those who are sincere souls, after hearing this incident, should refrain from such child-killing and should atone for their sinful activities by taking to Krsna consciousness very seriously
- Those who were expert in astrological knowledge and in performance of the birth ceremony instructed King Yudhisthira about the future history of the child. Then, being sumptuously remunerated, they all returned to their respective homes
- To beget a child in a godly atmosphere is known in the Vedic scriptures as Garbhadhana-samskara
- To follow this theory (of the atheistic scientist that the child in the womb of the mother has no life), if the lump of matter is aborted by a surgical operation, no life is killed
- To give birth to a child is the natural function of a woman, and therefore a woman becomes more and more beautiful as she gives birth to one child after another
- To keep her (Kunti's) virginity undisturbed, the sun-god arranged to give her a child that came from her ear, and therefore the child was known as Karna
- To keep Kunti's virginity undisturbed, the sun-god arranged to give her a child that came from her ear, and therefore the child was known as Karna
- To support the word adbhutam, meaning "wonderful," the decorations and opulences of the newborn child are fully described - herein SB 10.3.9-10
- To take the jewel from the child, Krsna approached, stood before him. When the nurse taking care of Rksa's child saw Krsna standing before her, she was afraid, thinking He might take away the valuable Syamantaka jewel, and she cried out loudly in fear
- To train the innocent boy to be a sense gratifier at the early age when the child is actually happy in any circumstance is the greatest violence
- Too much salt, chili, onion and similar food is forbidden for the pregnant mother because the child's body is too delicate and new for him to tolerate such pungent food
- Tulasi dasa commented that a son and urine both come from the same channel. In other words, semen and urine both come from the genitals, but semen produces a child whereas urine produces nothing
U
- Unless a child is trained according to his tendency, there is no possibility of his developing his particular spirit
- Unless a woman becomes pregnant, she cannot understand the trouble of giving birth to a child.The word bandhya means a sterile woman. Such a woman cannot give birth to a child. How, then, can she perceive the pain of delivery
- Unless one can train a child for liberation in that life, there is no need to marry or produce children. If human society produces children like cats and dogs for the disturbance of social order, the world becomes hellish, as it has in this age of Kali
- Until the return of our spiritual master, Sukracarya, arrest this child with the ropes of Varuna so that he will not flee in fear
- Up to seven months the soul remains unconscious. And when the body is developed, again consciousness comes and the child wants to come out of the womb, and he moves
- Upananda said, "Just imagine the calamity if this child or any other child playing with Him were crushed by the falling trees! Considering all these incidents, we must conclude that this place is no longer safe. Let us leave"
- Upon coming out of the abdomen the child falls into a different atmosphere. He wants to eat one thing, but something else is given to him because no one knows his actual demand, and he cannot refuse the undesirables given to him
- Upon hearing the omen, Maharaja Dusmanta accepted his wife and child
- Upon hearing this, Mamata replied, "O Brhaspati, you maintain him!" After speaking in this way, Brhaspati and Mamata both left. Thus the child was known as Bharadvaja
- Upon seeing the child (the Supreme Personality of Godhead, Vamanadeva), Prajapati Kasyapa exclaimed, "Jaya! Jaya!" in great happiness and wonder
- Usually, we do not see any difference between the body of a child and the body of a boy or young man because we know that these changes are due to the action of the time factor. There is cause for fear for a person who does not know how time acts
- Uttara said, "My dear Lord (Krsna), kindly save my child! I do not mind if I myself must be killed by the brahmastra of Asvatthama." This is an instance of humility caused by fear
V
- Vasudeva agreed and took his child back home, but because Kamsa had no character and no self-control, Vasudeva knew that he could not rely on Kamsa's word - SB 10.1.61
- Vasudeva knew that Yasoda had given birth to a female child, whom he had stolen and replaced with a male child. This was a great mystery, and Vasudeva wanted to determine whether this mystery was already known to Nanda Maharaja
- Vasudeva knew very well that as soon as the daughter (of Nanda Maharaja, an expansion of Yogamaya) was in the prison house of Kamsa, Kamsa would immediately kill her; but to protect his own child, he had to kill the child of his friend
- Vasudeva placed the female child (an expansion of Yogamaya) on the bed of Devaki, bound his legs with the iron shackles, and thus remained there as before - SB 10.3.52
- Vasudeva saw that wonderful child born as a baby wearing bracelets, earrings and similar other ornaments all over His body, and beautified by an abundance of hair on His head
- Vasudeva saw that wonderful child born as a baby wearing the jeweled necklace of kaustubha stone, dressed in yellow silk, appearing dazzling like a bright blackish cloud, wearing a helmet bedecked with the vaidurya stone, valuable bracelets
- Vasudeva saw that wonderful child born as a baby with four hands, holding conchshell, club, disc and lotus flower, decorated with the mark of Srivatsa
- Vasudeva was not at all disturbed when delivering his first child to Kamsa to be killed
- Vasudeva was so steadily equipoised that he did not seem in the least agitated when delivering his first-born child into the hands of Kamsa to be killed
- Vasudeva was transcendentally jubilant, and he wanted to perform a festival, as ksatriyas do to celebrate the birth of a child, but because of his imprisonment he was unable to do it externally, and therefore he performed the festival within his mind
- Vasudeva, a pure devotee of the Lord, was eager to see Krsna appear as his child from the eighth pregnancy of Devaki. Therefore he wanted to deliver all the children quickly so that the eighth turn would come and Krsna would appear
- Visnu said: I could have appeared just like an ordinary child, but in that way you would not have believed that the Supreme Personality of Godhead had taken birth in your womb
- Visnu said: In the next millennium you took birth as Aditi and Kasyapa, and I became your child of the name Upendra
- Visnu said: My dear father and mother (Vasudeva and Devaki), you have therefore raised Me many times as your child, with great affection and love, and I am therefore very much pleased and obliged to you
- Visvamitra Muni became a victim of Menaka and fathered a child named Sakuntala. The conclusion is that no one can save himself from the attraction of woman, even though he be an exalted demigod or an inhabitant of the higher planets
- Visvanatha Cakravarti Thakura, he gives his commentation that he (Ajamila) remembered real Narayana after reference to the context. When he called for his child Narayana, he remembered real Narayana
- Vyasadeva assured the child (Sukadeva Gosvami) that he would not be influenced by maya, but the child did not believe his father, for the father was still attached to his wife and children
- Vyasadeva impressed upon him (Sukadeva Gosvami) the synopsis of the Bhagavatam so that the child could be made attached to the transcendental activities of the Lord
- Vyasadeva went to Dvaraka and informed the Personality of Godhead about his problem, and the Personality of Godhead, at Vyasadeva's request, went to Vyasadeva's cottage, where He assured the child (Suka) in the womb that he would not be influenced by maya
W
- We approach guru for hearing from him the truth. Just like child listens from the parents and he learns to speak, he learns to know what is what. The father says, "This is dish"; the child also says: This is dish
- We are affectionate to the skin, to this body. So this is wrong affection. Real affection is to the soul. That we do not know, we have no information. We are loving our child, that is very good, but not the soul, but the body
- We are feeding ordinary child, which is done by cats and dogs also, but Mother Yasoda is feeding Krsna. The same process. The process there is no difference, but one is the Krsna center and the other is whimsical center. That is the difference
- We are so much advanced in civilization that because we cannot take care of a child, therefore we are killing child even within the womb of mother, abortion
- We are superior to animals by superior intelligence. Just like a human child. His father is superior than the child because the father has got superior intelligence, not that the child has no soul
- We being very teeny, small, fragmental, atomic part and parcel of Krsna, although we have got all the ingredients of Krsna, still, we require protection. Just like the child and the father
- We do not find any reason for you to be morose and full of anxiety. As for Prahlada, he is nothing but a child and cannot be a cause of anxiety. After all, his bad or good qualities have no value
- We do not know, "What is my father, what is my brother, what I am." But everyone is under the impression, "This body is my father," "This body is my child," "This body is my wife." This is called ignorance
- We don't have to endeavor separately for misery. No one says, "Let there be a fire in my house" or "Let my child die." No one aspires after these things, yet they happen
- We experience bodily changes, from embryo to child to youth to maturity to old age and to death
- We have already discussed this point, that we must know the responsibility of our next life. Just like a child is given education for the next life, to become youthful, to get into higher education, admission
- We have got hundreds of books. It is the . . . Sri Krsna consciousness movement, it is understandable even by the child and even by the greatest philosopher of the day
- We have got this body from mother. Therefore we have got very natural affinity with mother. The child can forget his father, but he cannot forget his mother. Mother's relationship is so intimate
- We have opened hundreds of centers all over the world just to give people in general a chance to hear about Krsna and accept Krsna’s prasadam. These two processes can be accepted by anyone, even a child
- We have seen this (first symptom of transcendental ecstasy in the urge to dance along with chanting) practically. Even a child can take part in the chanting and dancing
- We instruct our children: "If you want to be educated in higher status of life, go to school, go to college, take lesson." That is human society. The dog's father will never ask the dog child, "Go to school." No. They are dogs
- We must come to understand these relationships as friend, parent, child, master, servant, husband, wife or lover are simply reflections of the relationship we have with God. When we come to this platform of understanding, then we are perfect in knowledge
- We must have engagement. We cannot stop. The same example: you cannot stop a child working, or in activities. By nature we are living entities; we must act. It is not possible to stop activities
- We require so many Krishna Conscious children to show how nicely and beautify a child can develop when he is following the principles of God Consciousness
- We should remain child. But they are going to become Krsna. That is nonsense. That is nonsense. If you remain a child of Krsna, that is real sense. And as soon as I want to become Krsna, that is rascaldom
- We sometimes praise the quality of child, the ignorance. But that child, when grown up, becomes a vicious man. So this ignorance or innocence, they are not very good qualities
- We want that book selling must be increased as much as possible. This we want. The same thing. Let the child take medicine. Never mind the father is speaking lies. That is... Because as soon as he takes the medicine he'll be benefited
- What can I say? Krsna says. I am simply a child, repeating the words of Krsna
- What comes from material nature is not the life, but the body. The living entities accept particular types of bodies from material nature, just as a child takes its body from its mother
- What is learned? A child, does he require learning? When the father says, "You do it," does it require any university education
- What is self-interest? What is the interest of a child when it is crying? It is searching after the mother's breast. Anyone who knows this immediately brings the child to its mother - Take care of your child; he is crying
- What is the value of the children's decision? Is there any value? Because he's not in proper understanding, what is the meaning of his decision? So one child makes one decision. Another child makes another decision. There is fight
- What was possible for Dhruva Maharaja is possible for anyone. Any five-year-old child can be trained, & within a short time his life will become successful by realization of Krsna consciousness. Unfortunately, this training is lacking all over the world
- When a child cries, what does he long for? His mother. But he has no language to express this. By nature he has his body, born of his mother's body, so there is an intimate relationship with the mother's body. The child won't like any other woman
- When a child dies, mother becomes mad, cries like madman, madwoman, that person dies. But one who has once cried in separation for Krsna, that crying is not stopped; that will continue
- When a child goes to a guru-kula, he becomes a brahmacari and works like a menial servant. He may be the son of a great brahmana or a great king; it doesn't matter
- When a child is born, it is to be understood that his particular type of body is the beginning of another set of activities, and when an old man dies, it is to be understood that one set of reactionary activities is finished
- When a child is born, maya, or the illusory energy, is so strong that he is immediately overpowered into considering his body to be his self
- When a child is born, the parents immediately see to its maintenance. This tendency for maintenance of offspring is present not only in human society, but in animal society as well
- When a child is five or six years old - as soon as his consciousness is developed - he should be sent to school to be trained, and Prahlada Maharaja says that his education should be Krsna conscious from the very beginning
- When a child is five year, four years some months, he is old, his education begins. So Prahlada Maharaja says from the very beginning of education the bhagavata-dharma must be taught. This is kaumara acaret prajno
- When a child is grown, it should be left up to him to execute the duties of life properly. The parent, after his death, cannot help his child
- When a child is in danger, he takes shelter of his mother or father. Similarly, a devotee is always under the shelter of the Supreme Personality of Godhead, but when he specifically sees some danger, he remembers the Lord very rapidly
- When a child passes stool and urine that touch the body of the mother, the mother never hates the child. On the contrary, she takes much pleasure in cleansing him
- When a child was begotten in the wife by the husband's brother, the child was claimed by the husband, but of course the child was not begotten by the husband
- When a child, a woman must be strictly controlled by her father. When she is young, she must be strictly controlled by her husband, and when she is old, she must be controlled by her elderly sons
- When a father creates a child, he does not do so independently; he is induced to do so by the Supreme Lord
- When a father finds his child deeply asleep but the child has to take some medicine to cure some disease, the father pinches the child so that the child will get up and take the medicine
- When a father maintains a child and the child is maintained by the father, the father never takes seriously the faults of the child. Even if they actually are faults, the father does not mind them
- When a person is in a lower position, we have a duty to help him. For example, because a small child is helpless, he is dependent on the mercy of the parent: Mother, I want this. Yes, my dear child
- When a small baby smiles, immediately the father, mother and relatives become attracted. When the child begins to talk broken language, they enjoy
- When a woman has got a child, produced a child, you must know that she had connection with a man, the purusa. So it is common sense
- When Ajamila chewed food and ate it, he called the child to chew and eat, and when he drank he called the child to drink also
- When an exalted devotee feels that Krsna is invisible, he cries in separation, and sometimes, when he sees that Krsna has returned to care for him, he laughs, just as a child sometimes laughs upon understanding that his mother is taking care of him
- When Angira Rsi came to see the King, the King requested the great sage to enable him to have at least one son. Because of the blessing of Angira Rsi, a child was sent by the grace of maya, but the child was not to live for long
- When any material object displays development, it must be understood that there is a spiritual soul within the manifestation. The gigantic universe has developed gradually, just as the body of a child develops
- When called by the Lord the cows were overwhelmed by joyous affection, just as the mother's breast overflows with milk when the child cries for it
- When children are playing, they sometimes select a "king" amongst themselves, and the selected child may think that he is actually the king
- When everyone heard from the omen that Sakuntala and her child were truly the King's wife and son, the King gladly accepted them
- When he (Maharaja Pariksit) was in the womb of his mother, a brahmastra weapon was released by Asvatthama to kill the child
- When he saw them he was extremely bewildered, and because of attachment to his child, who was playing a short distance away, Ajamila began to call him loudly by his name. Thus with tears in his eyes he somehow or other chanted the holy name of Narayana
- When Hiranyakasipu heard this philosophy (that since the Lord is present everywhere, He was also present within the columns) from his young son, he derided the boy's statement as just the talk of a child and forcefully struck the pillar with his fist
- When Hiranyakasipu saw that his child had fallen at his feet and was offering obeisances, as an affectionate father he immediately began showering blessings upon the child and embraced him with both arms
- When I (Narada Muni) was a mere child of five years, I lived in a brahmana school. I was dependent on my mother's affection and had no experience of different lands
- When it (the matter) is fully developed, with hands and legs, consciousness, at seven months, then child wants to come out
- When King Citraketu heard of his son's death from unknown causes, he became almost blind. Because of his great affection for his son, his lamentation grew like a blazing fire, & as he went to see the dead child, he kept slipping and falling on the ground
- When Krsna had the bulls bridled, He pulled them strongly, just as a child pulls a toy wooden bull. Upon seeing this advantage of Krsna, King Nagnajit became very much astonished
- When Lord Brahma met Lord Krsna as a playful child at Vrndavana, he offered his prayer
- When Nilambara Cakravarti, Sacimata and Jagannatha Misra understood from the marks on the Lord’s lotus feet that child Nimai was not an ordinary child but an incarnation of Narayana
- When one reaches the age of fifty, he should give up family life. At that time one's child should be grown up so that the father can leave the family responsibilities to him. The husband and wife may then go abroad to live a retired life and travel
- When Prahlada Maharaja offered prayers to Krsna as Nrsimha-deva, he said, - My dear Lord, one should not think that because a child has a father and mother he has full protection
- When Prahlada was in the presence of his atheist father, his father asked him, "Where is your God?" When he replied that God resides everywhere, the father angrily asked whether his God was within one of the pillars of the palace, and the child said yes
- When Sakuntala approached him (Maharaja Dusmanta) with her newly born child, Maharaja Dusmanta refused to accept them as his wife and son
- When Sivananda Sena introduced the child to Sri Caitanya Mahaprabhu, the Lord put His toe in the child's mouth
- When Suruci insulted Dhruva Maharaja, he was just a child. She of course did not know that Dhruva was a great recognized Vaisnava, and so her offense was committed unknowingly
- When that knowledge comes (relationships as friend, parent, child, master, etc are reflections of the relationship we have with God), we begin to understand that we are servants of Krsna and that we have an eternal love relationship with Him
- When the body is developed, again consciousness comes and the child wants to come out of the womb and he moves. Every mother has experienced how the child moves at the age of seven months within the womb
- When the body is formed, we get our consciousness. Therefore at the age when the child is seven months old, it moves because he feels the pains
- When the body of the child is completely formed at the end of six months, the child, if he is male, begins to move on the right side, and if female, she tries to move on the left side
- When the brahmana's wife was to give birth to another child, the brahmana began to chant, "My dear Arjuna, please come now and save my child"
- When the child comes out of the abdomen through the narrow passage, due to pressure there the breathing system completely stops, and due to agony the child loses his memory. Sometimes the trouble is so severe that the child comes Out dead or almost dead
- When the child is a little advanced in writing, he is given a slate for his primary education, which ends when he learns the two-letter combinations, which are called phala
- When the child is little grown up, at seven months, it feels too much pain. Therefore the mother can feel that the child is moving. It wants to come out, and prays
- When the child remains within the womb of his mother, he feels very uncomfortable, and prays to God, Please relieve me from this awkward position, and this life I shall fully engage myself in developing my God consciousness, or Krsna consciousness
- When the child remains within the womb of his mother, packed up in airtight bag, at the age of seven months within the womb, when he develops his consciousness, he feels very uncomfortable
- When the child, when we are children, we have got little affection for playing or for father, mother, that's all, limited. But the more we grow, and especially when you are married, then this material affection increases, more entangled
- When the father is going to give birth to the child, he has to undergo a ritualistic ceremony, which is called garbhadhana-samskara, seed-giving ceremony. That is the Vedic function. But in the Kali-yuga all these samskaras are not followed strictly
- When the Lord was offered solid food at the age of six months in the anna-prasana ceremony, the Lord indicated His future activities. At this time it was customary to offer the child both coins and books in order to get some indication of the future
- When the maidservant approached the child, who was lying down, she saw that his eyes were turned upward. There were no signs of life, all his senses having stopped, and she could understand that the child was dead
- When the parents engage their minds in the lotus feet of the Lord and in such a state the child is born, naturally good devotee children come; when the society is full of such good population, there is no trouble from demoniac mentalities
- When the Queen saw her husband, King Citraketu, merged in great lamentation and saw the dead child, who was the only son in the family, she lamented in various ways. This increased the pain in the cores of the hearts of all the inhabitants of the palace
- When there is something fearful the child, it is nature, closes the eyes. I have practical experience. When I was young man I went to the zoo with my little son and as soon as there was a tiger cage, oh, the child closed the eyes
- When Uttara was attacked by the brahmastra of Asvatthama, she became afraid of losing her child, Maharaj Pariksit, who was still within the womb. She immediately surrendered to Krsna and said
- When we come in touch with the Supreme Personality of Godhead, we immediately become perfect and fully satisfied, just as a child is fully satisfied when he comes to the lap of his mother
- When you come to Krsna, then it is sufficient. You are satisfied. I'll give you one example, that a child is crying, & people changing laps: "Oh, you are crying." It is not stopping. But as soon as the small baby comes to the lap of his mother, he stops
- When you have entered into devotional service, bhakti-yoga, bhakti-marga, your success is assured, provided you are enthusiastic and patient. Not that "Immediately I want a child," "Immediately I become fully Krsna consciousness and perfect." No
- Whenever she (Sati) met her father (Daksa), he unnecessarily criticized her husband, although Lord Siva was faultless. Because of this, before attaining a mature age Sati gave up the body given by her father, Daksa, and she could not produce a child
- Where is the woman's freedom? The boy and the girl intermingle, and the girl becomes pregnant, and the boy goes out without any responsibility, and the burden... The child is a burden for the woman
- Where is your experience that all of a sudden a chunk dropped and there was creation? We have got experience that creation is there. Mother is there, and a child is coming. This is the creation
- Whether one touches fire blindly or knowingly, fire will burn. It is not that because the fire is touched by a child, fire will not burn. These young Westerners have touched fire, and consequently it is acting as fire
- While a devotee must know this (no one is a wife, child, husband, or father of anyone else), that does not mean he should neglect his family. As a matter of duty he should maintain his family members without attachment and instruct them in KC
- While Kamsa, controlling the reins of the horses, was driving the chariot along the way, an unembodied voice addressed him, "You foolish rascal, the eighth child of the woman you are carrying will kill you!" - SB 10.1.34
- While the child, Dhruva Maharaja, was trying to get on the lap of his father, Suruci, his stepmother, became very envious of the child, and with great pride she began to speak so as to be heard by the King himself
- While thus being observed by the child, the Supreme Lord Personality of Godhead, the Supersoul of everyone and the protector of the righteous, who stretches in all directions and who is unlimited by time and space, disappeared at once
- Who will live up to sixteen years? Begin (KC) immediately. You have got this chance of human form of life. That is the duty of the father and mother. "All right, here is a child. Let him take a little prasadam." All right. Little beginning
- Why does a dead child not grow? Because the spirit is not present. A tree grows as long as there is life in it
- Why so many abortions are taking place nowadays? Because the child which has come into the womb of the mother, he is sinful. He has done previous life so many killings. Now he has to be killed so many times
- Will ISKCON accept people this young? - Oh, yes, we, younger, even younger. Even one child is within the womb of his mother, we can teach. It is so nice thing
- With Saudasa's permission, Vasistha impregnated Saudasa's wife, Madayanti. Because Madayanti bore the child for many years but still could not give birth, Vasistha struck her abdomen with a stone, and thus a son was born. The son was named Asmaka
- Within the abdomen of the mother, the nourishment of the child was being carried on by nature's own arrangement
- Within the prison, shackled in iron chains, Vasudeva and Devaki gave birth to a male child year after year, and Kamsa, thinking each of the babies to be the incarnation of Visnu, killed them one after another
- Without the attentive service of his parents, a child cannot grow to manhood; similarly, without the care of the spiritual master one cannot rise to the plane of transcendental service
- Without the father's seed, no mother can give birth to a child. Therefore the living beings in different varieties of forms and positions within the innumerable universes are all born of the seeds of the Almighty Father, the Personality of Godhead
- Woman is never allowed to remain independent. That is Vedic principle of life. Actually, the woman is the weaker sex. They require protection by good father, good husband and good child also
- Women are supplied pills, and they are allowed to go to a clinical laboratory to get assistance for abortions. This is going on as a result of sense gratification. Actually sex life is meant for begetting a good child
Y
- Yajna means to satisfy the Supreme. That is sacrifice. I sacrifice my own convenience. I take all kinds of troubles... There is no trouble; it is pleasure. Just like the mother takes all kinds of trouble for the little child
- Yamaraja approached them (the relatives of the dead body) as a child because a child is not restricted but is granted admittance anywhere, even to the palace of a king. Besides this, the child was speaking philosophy
- Yogamaya then informed her (Rohini), "O auspicious lady, your child is now being replaced. I am attracting a child from the womb of Devaki, and therefore your child will be known as Sankarsana"
- You apply your arguments and you will find, "Yes. I was a child." So that body is no longer existing; I am existing. Therefore the conclusion is, we must conclude logically, that body may be finished but I will exist. That is the eternality of the soul
- You are a good soul, and your wife is also a good soul. I hope you get a good child. But, you must be careful not to deviate from the principles
- You came here in this world from the womb of your mother empty-handed, a child. Then you falsely claim: "This is my country, this is my home, this is my wife, this is my children, this is my property. " All these false. Because you did not brought this
- You cannot defy authority. This is not possible. From the beginning of your life, when you were child, you asked your parents, "Mother, father, what is this?" Why? That is the beginning of life. You cannot go even a step without authority
- You cannot let your child go in the street alone. There will be danger. Similarly, according to Vedic civilization, Manu-samhita, woman should be given protection. In this way, acara. This is called acara. So the demons, they do not know
- You cannot say, "No, I have made my philosophy to become a child." That may be your personal philosophy, but law will not allow you. Ignorance is no excuse
- You cannot say: "No, I have made my philosophy to become a child." That may be your personal philosophy, but law will not allow you. Ignorance is no excuse
- You go to that friend's house and see the child: "Oh, you have grown so big? You have grown so big." But the father, mother cannot see. Because they are seeing daily, they do not see that "How my child is growing, daily"
- You have to understand that woman is never given to be independence. Independence means just like child has to be taken care, similarly, woman has to be taken care
- You were a child; that body is finished. So you have got a different body. But this simple truth they do not understand; that is their folly. If the body is finished, then why you were a child, you have become a young man?
- Your appearance is for the protection of these demigods. They are not disturbing to You. - In this way he (Prahlada) begins his prayer, very nice, simple, a child, although there is no question of Vedanta philosophy. The simple truth
- Your external energy, called deva-maya, at once captures the newly born child, and immediately false identification, which is the beginning of the cycle of continual birth and death, begins