Girirāja: Asaṁśayaḥ. "For one who guarantees . . . who explains the supreme secret to the devotees, devotional service is guaranteed, and at the end he will come back to Me."
Prabhupāda: That's all. So we are trying to do that. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). It will be accepted by the devotees, not the karmī, jñānī, yogīs, no. Only bhaktas. Therefore mad-bhakteṣv abhidhāsyati. So we have got two functions: first of all we are trying to make them bhakta, and then convincing him about this philosophy. Man-manā bhava mad-bhaktaḥ. Without being bhakta, nobody will understand what is yoga. The beginning is bhakto 'si priyo 'si me rahasyam ekam uttamam (BG 4.3): "Because, Arjuna, you are My bhakta, I'll explain to you. Otherwise it is lost." So without being a bhakta, nobody can understand Bhagavad-gītā. However he may say that "I am very staunch devotee. I am reader of . . ." he will misunderstand. So here Kṛṣṇa clearly says that "This is the most confidential knowledge. And without being bhakta, nobody will be able to understand." So the preacher has got two different businesses. One side, he has to make bhakta. The persons will . . . because without being bhakta, he cannot understand. Then he teaches. So these two businesses going on in our Kṛṣṇa consciousness movement. To become bhakta there is Deity—"Come here. Man-manā bhava mad-bhaktaḥ: Just think of Me—just man-manā—and become a devotee." And naturally, if he comes to the temple, he'll offer some obeisances, he'll offer some flower, some fruit, mad-yājī. Even a child will offer namaskara. In this way he becomes devotee. And then he understands.