Category:Wealth
wealth | wealthier | wealthies | wealthiest | wealthty | wealthy
Subcategories Pages in category
This category has the following 148 subcategories, out of 148 total.
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C
D
E
F
G
H
I
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Pages in category "Wealth"
The following 467 pages are in this category, out of 467 total.
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A
- A brahmana who desires to achieve happiness by gaining wealth through professional priesthood must certainly have a very low mind. How shall I accept such priesthood?
- A conditioned soul works in the service of his temporary body, bodily relatives like the wife and children, and the necessary paraphernalia for maintaining the body and bodily relations, such as the house, land, wealth, society and country
- A devotee knows how to engage himself and others in the service of Krsna completely, as well as all the wealth of the world in the matter of propagating Krsna consciousness. Rest assured
- A great Indian scientist, busy in the planmaking business, was suddenly called by invincible eternal time while going to attend a very important meeting of the planning commission, and he had to surrender his life, wife, children, house, land, wealth etc
- A ksatriya or a rich man is sometimes visited by persons who are in need of money. When they are asked for a donation, it is the duty of the possessor of wealth to give in charity in consideration of the person, place and time
- A living entity who, as a result of attachment to a woman in his previous life, has been endowed with the form of a woman, foolishly looks upon maya in the form of a man, her husband, as the bestower of wealth, progeny, house and other material assets
- A man becomes too greedy for wealth and power when he has no higher objective in life and when he thinks that this earthly life of a few years is all in all
- A man should only possess as much wealth as is sufficient to maintain his body, and that if he desires more than that, or if he takes more than his share, he is subject to punishment. It is also stated that animals should be treated as one's own children
- A miserly person cannot properly utilize the wealth he has, and similarly a materialistic person misuses the human form. Instead of using it for spiritual emancipation, he uses the body for sense gratification. Therefore he is called a miser
- A person becomes materially attached to family, property and children, although all of these are temporary. The possessor unfortunately identifies with his property and wealth
- A poverty-stricken man must automatically undergo austerities and penances because he does not have the wealth to possess anything. Thus his false prestige is vanquished - SB 10.10.15
- A pure devotee never asks the Lord for wealth, followers, or even a beautiful wife. He simply prays for uninterrupted engagement in the Lord's service. That should be the motto of life for all prospective students in devotional service
- A purified materialist who has performed many sacrifices, undergone severe penances and given the major portion of his wealth in charity can reach such planets as Dhruvaloka
- A rich miser does not know how to utilize his wealth, and therefore, in spite of his being very rich, his miserly behavior keeps him everlastingly a poor man. On the other hand, a person who knows how to utilize wealth can quickly become a rich man
- A sane man should come to the point of Krsna consciousness and engage in the service of the Supreme Lord, applying his whole life, all of his wealth, his entire intelligence and his full power of speaking
- A wealthy man cannot say anything which will surely happen, but a person who is rich in tapasya, austerity, if he says something, it will . . . it is to be happen
- A woman whose children have died after birth can get a child with a long duration of life and also become very fortunate in possessing wealth. If a woman is unfortunate she will become fortunate, and if ugly she will become beautiful
- According to sastra, the effect of pious activity is that you can get birth in a very respectable, aristocratic family, you can get very nice wealthy position, you can become very beautiful, and you can become very learned
- According to the Sabda-kosa dictionary, the affix ni is used in the sense of (1) certainty, (2) counting, (3) building, and (4) forbiddance, and the word grantha is used in the sense of wealth, thesis, vocabulary, etc
- According to Vedic injunction one should purify such wealth by giving cows and gold in charity to the brahmanas. A newborn child is also purified by gifts of grain in charity to the brahmanas
- Actually, the conditioned souls, in ignorance in this material world, are simply guided by sex life, and as soon as they get the opportunity for sex life, they become attached to so-called home, motherland, children, wealth and opulence
- Advancement of human civilization depends not on industrial enterprises, but on possession of natural wealth and natural food, which is all supplied by the Supreme Personality of Godhead so that we may save time for self-realization
- Advice is also given in Srimad-Bhagavatam (SB 10.22.35): "It is the duty of every living being to perform welfare activities for the benefit of others with his life, wealth, intelligence and words." This is the mission of life
- After the performance of the different sacrifices, Vasudeva offered ample riches, clothing, ornaments, cows, land and maidservants to the priests
- After thus speaking at the door of Vaikuntha, the Lord returned to His abode, where there are many celestial airplanes and all-surpassing wealth and splendor
- Agriculture is the noblest profession. It makes society happy, wealthy, healthy, honest, and spiritually advanced for a better life after death. The vaisya community, or the mercantile class of men, take to this profession
- All educated and wealthy persons must join this movement, since money and education are meant for service to the Supreme Personality of Godhead
- All the regulative principles in the Vedas pertaining to desires for popularity, fatherhood, wealth and so on are different phases of sense gratification
- All the wealth belongs to Krsna. When He was present on this earth, He showed it. Aisvaryasya samagra . . . as much as we can comprehend, He showed. Sixteen thousand wives, sixteen thousand palaces. Who can show it?
- All the wealth in the three worlds cannot equal the value of one such nectarean fruit of devotional service
- All these actions of suddha-sattva (the full opulences of knowledge, wealth, prowess, etc.) display the potencies of Maha-sankarsana, who is the ultimate reservoir of all individual living entities who are suffering in the material world
- All these cities & villages are flourishing in all respects because the herbs & grains are in abundance, the trees are full of fruits, the rivers are flowing, the hills are full of minerals & the oceans full of wealth. & this is all due to Your glance
- Although at the present moment the younger generation in Western countries has sufficient education, beauty and wealth, and although there is enough food, clothing, and facilities for sense gratification, they are in distress
- Although Dhruva Maharaja was a great devotee and had nothing to do with these sacrifices, to set an example to his people he performed many sacrifices and gave all his wealth in charity
- Although he knows that one who takes the wealth of others will be punished by the law of the government, and by the laws of Yamaraja after death, he continues cheating others to acquire money
- Although the six qualities education, austerity, wealth, beauty, youth and heritage are for the highly elevated, one who is proud of possessing them becomes blind
- Although the six qualities education, austerity, wealth, beauty, youth and heritage are for the highly elevated, one who is proud of possessing them becomes blind, and thus he loses his good sense and cannot appreciate the glories of great personalities
- Although they (many students) come from very wealthy families, many of them accept living conditions that are not very comfortable
- An aristocratic birth, an advanced education, beautiful bodily features, wealth and similar results of pious activities are all unnecessary for advancement in spiritual life, for one can very easily advance simply by chanting the holy name
- An enemy who sets fire to the house, administers poison, attacks all of a sudden with deadly weapons, plunders wealth or usurps agricultural fields, or entices one's wife is called an aggressor
- An illustration of this principle is that many great empires which developed in the past are no longer existing because their wealth was squandered away by later descendants
- An incarnation of God must have the six opulences - wealth. strength, knowledge, beauty, fame and renunciation
- And when there was need of giving charity, he used to distribute money exactly as the cloud distributes rain. The distribution of rain by clouds is so sumptuous that it is compared to the distribution of wealth by a great, munificent person
- Another opulence, to have a very nice wife, beautiful, obedient, very pleasing. So these are material necessities. People generally aspire for these three things: wealth, many followers, and a good wife at home
- Anyone who looks upon His beautiful body or beautiful face becomes freed from all sins and obtains the wealth of love of Godhead
- Anything that is material or mundane - be it acquisition of knowledge or of wealth - is vanquished along with the annihilation of the material body
- Arjuna is referred to as Dhananjaya in this verse (BG 1.15) because he helped his elder brother in fetching wealth when it was required by the king to make expenditures for different sacrifices. BG 1972 purports
- As confirmed in BG, the process of yajna was instituted from the beginning of creation. By the regular performance of yajna, the equal distribution of wealth and the restriction of sense gratification, the entire world will be made peaceful & prosperous
- As confirmed in Bhagavad-gita (BG 7.16): "O best among the Bharatas, four kinds of pious men render devotional service unto Me (Krsna) - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute"
- As described by Śukadeva Gosvāmī, dhana-durmadāndha: Too much wealth makes one blind. This happens even to Indra in his heavenly kingdom, and what to speak of others in this material world?
- As one can understand that his family and wealth are different from him, the liberated soul can understand that he and his body are not the same
- As these attachments (to home, motherland, children, wealth and opulence) increase, moha, or the illusion of the bodily concept of life, also increases
- At the present moment we know very well that a few men look upon other women, besides one's married wife as mothers; very few men will look upon other's wealth as pebbles on the street
- Atatayi means one who is aggressor. One who kidnaps one's wife, one who take away by force one's wealth, one who sets fire in one's house, these are called aggressor. So aggressor should be killed. Aggressor should be given trouble
- Atheistic fools and rascals who are very much proud of wealth fail to see things as they are. Therefore, returning them to poverty is the proper ointment for their eyes so they may see things as they are - SB 10.10.13
- Attraction is wealth, attraction is strength, attraction is reputation, attraction is wisdom, and attraction is beauty, and attraction is renunciation. These six kind of things. In Vedic literature, because it is perfect, it gives the definition of God
B
- Bali Maharaja offered everything to the Lord - his wealth, his kingdom and even his own body - sarvatma-nivedane balih
- Because he (Sanatana Gosvami) was a sincere soul, Lord Caitanya showed him special favor by granting him a wealth of spiritual information
- Because of great affection for money, we accept some amount of wealth in the bank as ours. In the same way, we claim that the body is ours because of affection for it
- Because of the sinful things one does to earn money, augment his wealth and protect it, he is put into the hell called Sucimukha, where the officials of Yamaraja punish him by stitching thread through his entire body like weavers manufacturing cloth
- Because of this surrender, he (a pure devotee) no longer has any attraction for wealth. Even if there is attraction for wealth, it is not for sense enjoyment, but for the service of the Lord
- Because Ravana wanted to enjoy the goddess of fortune, Sitadevi, he was vanquished with all his family, wealth and opulence. One can, however, enjoy that maya bestowed upon the living entity by Lord Visnu
- Because the devotees have given up everything to serve Krishna. Money, jobs, reputation, wealth, big educations, everything. Their lackings have become transcendental because, despite everything they may do, their topmost intention is to serve Krishna
- Beginning from Lord Krsna's appearance there, it (the home of Nanda Maharaja) became the place for the pastimes of the goddess of fortune (although it was always naturally endowed with the opulence of all wealth) - SB 10.5.18
- Behold the great fortune of the devotee Kholaveca. Lord Brahma and Siva shed tears upon seeing his greatness. One cannot attain Lord Krsna by any amount of wealth, followers, or learning. Sri Caitanya Mahaprabhu is controlled only by pure devotion
- Being bereft of his life's reserved wealth, the conditioned soul loses all enthusiasm. Indeed, it is as though he loses his life
- Being materially advanced means taking birth in an aristocratic family and possessing great wealth, an education and attractive personal beauty
- Being puffed up by material possessions, wealth and opulence, one thinks the false, temporary material world to be an actual fact. This is the material disease
- Being so strongly attracted, the bridegroom attempts to set up a nice homestead and eventually a good field for producing grains. Then children come, then friends and then wealth. In this way the male becomes more and more entangled
- Bhagavad-gita (BG 6.41), "One who falls from the path of self-realization takes birth in a family of brahmanas or wealthy aristocrats." Although Maharaja Bharata appeared in the royal family, he became neglectful and took birth as a deer
- Bhagavan possesses all opulences, the totality of knowledge, wealth, power, beauty, fame and renunciation. When we find someone who possesses these opulences in full, we are to know that he is God
- Bhismadeva advised for all human beings nine qualifications: (1) not to become angry, (2) not to lie, (3) to equally distribute wealth, (4) to forgive, (5) to beget children only by one's legitimate wife, (6) to be pure in mind and hygienic in body
- Brahmanas are supposed to acquire six kinds of auspicious qualifications: they qualify themselves as bona fide persons to receive alms from others (pratigraha), and they distribute the wealth in charity (dana)
- By austerities, by worship of the Lord, and by distribution of charity we can purify the possession of wealth. We can purify our self by studying the Vedas in order to understand the Absolute Truth and achieve self-realization
- By good work we may get a good birth in an aristocratic or wealthy family, and by bad work we may take birth even in the animal kingdom or in degraded human families
- By hearing the narration of Dhruva one can fulfill desires for wealth, reputation and increased duration of life. It is so auspicious that one can even go to a heavenly planet or attain Dhruvaloka, which was achieved by Dhruva, just by hearing about him
- By his (high court judge's) order so many things are happening: someone is being hanged, someone is being put into jail, someone is awarded a huge amount of wealth - but still he is neutral. He has nothing to do with all that gain and loss. BG 1972 pur
- By personally tasting the mellows of love of Godhead, Caitanya Mahaprabhu taught His direct disciples the process. Sri Caitanya Mahaprabhu is a wealthy capitalist possessing the touchstone of love of God
- By pleasing goddess Durga one can obtain such benefits (wealth, strength, fame, a good wife and so on), but since they are temporary, they result only in maya-sukha (illusory happiness)
C
- Citraketu, the husband of these millions of wives, was endowed with a beautiful form, magnanimity and youth. He was born in a high family, he had a complete education, and he was wealthy and opulent
- Cooperation is possible to be made either by life, wealth, intelligence or words. Every one has got some of the above assets of the above four principles, and we can engage them in the service of the Lord
- Cutting the hair from his head, depriving him of his wealth and driving him from his residence are the prescribed punishments for a brahma-bandhu. There is no injunction for killing the body
- Cutting the hair from his head, depriving him of his wealth and driving him from his residence are the prescribed punishments for the relative of a brahmana. There is no injunction for killing the body
D
- Daridrya-doso guna-rasi-nasi: when a person is poverty-stricken, naturally his false pride in aristocracy, wealth, education and beauty is smashed. Thus corrected, he is in the right position for liberation
- Demons are full of hate, greed, anger, lust, etc., & they are tireless in their efforts to illicitly amass great wealth merely to gratify their sensual urges. On the other hand, their competitors are no less expert in cheating them of their black wealth
- Demons have a very high standard of sensual pleasure, wealth and influence
- Demons proudly declare, "Who is God? Why, I am God! When I can illegally manipulate funds and become so wealthy that I can enjoy everything in this world, then I am indeed Almighty God"
- Destiny fixed the time for Maharaja Bharata's enjoyment of material opulence at one thousand times ten thousand years. When that period was finished, he retired from family life and divided the wealth he had received from his forefathers among his sons
- Distribution of personal wealth is very instructive for all who desire to be elevated in spiritual knowledge
- Draupadi was married with the Pandavas during their exile in the forest, but when they went back home Maharaja Drupada gave them immense wealth as a dowry
- Due to forgetting the lotus feet of Lord Nityananda and being puffed up by material possessions, wealth and opulence, one thinks the false, temporary material world to be an actual fact. This is the material disease
- Due to his pious activities in previous lives, the conditioned soul attains material facilities in this life, but when they are finished, he takes shelter of wealth and riches, which cannot help him in this life or the next
- Due to the termination of the monarchical regimes and the plundering of the people's wealth by rogues and thieves, there will be great social disruptions
- Duty of the possessor of wealth
E
- Even if a devotee does not complete the course of devotional service, he enjoys the happiness of the heavenly planets, where the most pious people dwell, and then takes birth in the house of a suci or sriman, a pious brahmana or a wealthy vaisya
- Even if he (a devotee) has got great amount of wealth, good qualification, everything, he thinks that, - These things are Krsna's. I am His servant. I have got the opportunity to serve Him with this qualification
- Eventually if a person could not identify himself as a brahmana, ksatriya, vaisya or sudra, he used to introduce himself as a kayastha to get a wealthy and honorable position
- Every living entity should serve the Supreme Personality of Godhead by his prana (life), artha (wealth), intelligence and words
- Everyone has his life, his wealth, his intelligence and his words, and all of them should be offered to the Supreme Personality of Godhead through the via medium of the spiritual master
- Everyone in the material world is full of thoughts about how to maintain his family, how to protect his wealth, how to keep pace with friends and relatives, etc. Thus he is always in fear and lamentation, trying to keep up with the status quo
- Everyone is trying to become the master. Nobody is trying to become a servant. Ask anyone that "Why you are working so hard?" - No, I shall get so much money, I shall become very wealthy
- Expressions of ecstatic love in pride may be the result of excessive wealth, exquisite beauty, a first-class residence or the attainment of one's ideal goal. One is also considered proud when he does not care about the neglect of others
F
- Fire exists within the depths of the ocean to produce wealth, and fire is also present in the abdomen to digest food and produce various secretions for the maintenance of the body. May that supremely powerful Personality of Godhead be pleased with us
- Foolish people who are after more wealth, more wives and more children worship various demigods. The aim of life is to end the miseries of life and not to increase them
- For serving the Lord, we require to sacrifice our life, our wealth, our intelligence, and our words. One can serve the Lord with these four possessions; if not, with three, if not, then with two or even one
- Four things: birth either in good nation or in good family, janma; and aisvarya means wealth, richness; and sruta means education; and sri means beauty. So this is the consideration of material pious or impious
- From practical experience we can observe that one is attractive due to wealth, power, fame, beauty, wisdom & renunciation. One who is in possession of all these opulences, who possesses them to an unlimited degree, is understood to be the SPG
G
- Generally it is seen that one who has risen from a poverty-stricken life and becomes wealthy creates some charitable institution at the end of his life so that other poverty-stricken men might be benefited
- Generally men who have wealth and opulence are famous, but Bali Maharaja became famous for all time by being deprived of all his possessions. This is the special mercy of the Supreme Personality of Godhead toward His devotees
- Generally one bequeaths all accumulated wealth to family & retires from family activities to progress in spiritual knowledge. However, we find the behavior of Rupa Gosvami to be exemplary; he gave fifty percent of his wealth for spiritual purposes
- Generally, according to the law of karma, if one enacts pious deeds, he is awarded in the next life by birth into a very aristocratic family, or into a very wealthy family, or he becomes a great scholar, or he is born very beautiful
- God says, "Surrender unto Me," so why not surrender? Why surrender to maya? That is the individual's choice. Another example: the government does not want the youth to become hippies, but they are abandoning a wealthy life just to lie down
- Good character in the consciousness of the mass of people is the first principle necessary for a good government and equal distribution of wealth
- Gunaraja Khan was a very well known and wealthy man. His palace, fort and temples are still existing, and from these we can deduce that the opulence of Gunaraja Khan was certainly very great
H
- He (a candidate of easy journey to the Vaikuntha planets) must be satisfied with as much wealth as is sufficient for maintenance only. He should not try to amass more wealth than is necessary to sustain himself in a simple way
- He (a demoniac person) thinks that since no one can equal him in strength, power, or in wealth, he can act in any way and no one can stop him. BG 1972 purports
- He (Chanakya Pandita) said that one, who looks upon all women, except one's married wife as mothers - all other's wealth as the pebbles on the street and all living being as one's own self, - is really learned fellow
- He (Citraketu) accepted it to mean that there would certainly be jubilation because of the birth of his future son, but that he would be the King's only son and, being very proud of his great wealth and empire, would not be very obedient to his father
- He (Maharaja Bharata) established the sacrificial fire on an excellent site, and he distributed great wealth to the brahmanas. Indeed, he distributed so many cows that each of thousands of brahmanas had one badva (13,084) as his share
- He (the demoniac man) simply thinks that all his mass of wealth is due to his own endeavor. BG 1972 purports
- He (the jnani) also knows that there are three aspects that complicate all material gain - one wants profit from his work, one wants adoration from others because of his riches, and one wants fame because of his wealth
- He (the jnani) knows that all of these (riches and wealth) apply but to the body and that when the body is finished, they also go. When the body dies, one is no longer a rich man but a spirit soul, and according to his work, he has to enter another body
- He (Vidura) passed through very wealthy provinces like Surat, Sauvira and Matsya and through western India, known as Kurujangala. At last he reached the bank of the Yamuna, where he happened to meet Uddhava, the great devotee of Lord Krsna
- He also worshiped many other living entities who presented themselves in the sacrificial arena. With folded hands he worshiped all these, as well as the SPG and the personal associates of the Lord, by offering sweet words and as much wealth as possible
- He kept one-fourth of his wealth with a respectable brahmana. He kept this for his personal safety because he was expecting some legal complications
- His (one who is very proud of wealth) face & heart dry up at the thought of losing his wealth, & therefore he always looks like a wretched fiend. He is not in any way able to obtain actual happiness, & he does not know what it is to be free from anxiety
- His (one's) ill-gotten wealth and possessions are taken by someone else, and he goes to the darkest region of hellish life. One should not, therefore, accumulate more wealth than allotted to him by destiny
- How can a highly learned person who has absolutely no affinity for the bodily conception of life be affected by the bodily conception in regard to house, children, wealth and similar other bodily productions?
- How is it one can be all-attractive? First of all, if one is very wealthy, if he has great riches, he becomes attractive to the people in general
- Human civilization depends not on industrial enterprises, but on possession of natural wealth and natural food, which is all supplied by the Supreme Personality of Godhead so that we may save time for self-realization and success in the human form of body
I
- I am always too anxious about my family, home, wife, wealth, land and kingdom. And because I have been so maddened by this material atmosphere, I am thinking now that my life has been simply spoiled
- I had good opportunities to become a very rich businessman. An astrologer even told me that I should have become as rich as the wealthiest man in India. There were very good chances
- I may be very rich, I may have immense wealth, but if my body and mind is not in order, I am in trouble. So simply material opulence, material wealth will not satisfy us
- If a human being has personal beauty, a good education and good wealth, and if he is nonetheless not proud of his opulences, it is to be understood that he is especially favored by the Supreme Personality of Godhead
- If I especially favor someone, I gradually deprive him of his wealth. Then the relatives and friends of such a poverty-stricken man abandon him. In this way he suffers one distress after another
- If I got immense wealth, if I’ve got immense manpower - many servants, many children, many followers, many houses, many bank balances - so that is a kind of so-called satisfaction. So does Krsna and His devotee require these kind of satisfaction
- If karma-yoga, or work with transcendental results, is systematically performed, we shall transcend & more than fulfill all fragmented endeavors - by the laborites toward a mundane heaven wherein laborers surpass capitalists in the acquisition of wealth
- If one engages himself in the service of the Lord through his life, wealth, words, intelligence and everything he possesses, he will always be liberated in any condition. Such a person is called a jivan-mukta, one who is liberated during this lifetime
- If one has a nice wife, he is to be considered a most fortunate man. In astrology, a man is considered fortunate who has great wealth, very good sons or a very good wife. Of these three, one who has a very good wife is considered the most fortunate
- If one has illegally amassed so much wealth and yet claims ignorance of his transgression, he will be punished nonetheless
- If one has the proper means and wealth, he should occasionally invite the devotees of Caitanya who are engaged in preaching all over the world and hold a festival at home simply by holding congregational chanting for at least three hours in the evening
- If one has the proper means and wealth, he should occasionally invite the devotees of Lord Caitanya who are engaged in preaching all over the world and hold a festival at home simply by distributing prasadam and talking about Krsna during the day
- If one is a businessman, an industrialist, an agriculturist, etc., then one should spend his hard-earned money for the cause of the Lord. Think always that the money which is accumulated is the wealth of the Lord
- If someone, gives him (rich man's son) information that he is simply suffering because he has left his father's home and that his father, a very wealthy man and owner of vast property, is anxious to have him return - the person is a great benefactor
- If we attain that stage, then atma, the soul, will be fully satisfied. So it does not require much education, much wealth. From any status of life one can practice this, man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65), these four things only
- If we think that we can use whatever wealth we have amassed for our own sense gratification, we are acting out of kama, lust. But if we come to understand that everything we have belongs to Krsna, we are liberated
- If you go to see a friend who is multimillionaire. Now, if you offer him three apples or four bananas, or such like, so what is that in comparison to his wealth? That is nothing. But he's pleased still
- If you have got a very wealthy friend or very learned friend or beautiful friend, you try to love him. You want to make friendship with him. So God means He is the most richest, most powerful, most learned, most beautiful
- If your wealth is diminished, then your poverty is increased, balance. If you increase this side, the other side will go up, and if you increase that side, the other side will . . . but you have to keep balance. That is required
- In all the different occasions of samskaras, especially during the time of birth, marriage and death, wealth is distributed to the brahmanas because the brahmanas give the highest quality of service in regard to the prime necessity of humankind
- In any case birth means bondage, and one who is striving for KC is striving for liberation from the bondage of transmigration. What is the advantage of being born in a wealthy or aristocratic family if one does not get rid of his material miseries
- In Bhagavad-gita it is stated: O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute
- In due course of time, if they (the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute) give up all desires and become pure devotees of the Supreme Lord, they can be considered most fortunate
- In each and every one of them (Vaikuntha planet) there are residents who are full in all six opulences - wealth, strength, knowledge, beauty, fame and renunciation
- In England, a wealthy aristocrat inquired from a Vaisnava Godbrother: Swamiji, can you make me a brahmana? The Swamiji replied - Yes, why not? You just have to observe these four principles - no illicit sex, intoxication, gambling and meat-eating
- In former times there were many fools like you who did not conquer the six enemies that steal away the wealth of the body. These fools were very proud, thinking, "I have conquered all enemies in all the ten directions"
- In human society there are various activities performed for the protection of one's wealth and life by one's words, one's mind and one's actions, but they are all performed for one's personal or extended sense gratification with reference to the body
- In India especially we see hundreds and thousands of temples that were constructed by the wealthy men of society who did not want to be called thieves and be punished
- In many parts of the world there are states which are replete with all facilities of life, which are full of wealth, and economically developed, yet the problems of material existence are still present. BG 1972 purports
- In offering one's daughter to a person, the culture and quality are counted as prominent, not wealth or any other material consideration
- In some readings, the word darah is not used, but the word used then is rayah, which means "wealth." In India there are still wealthy persons who are recognized by the state as raya
- In spite of the material assets of janmaisvarya-sruta-sri (SB 1.8.26) birth in an aristocratic family with full opulence, wealth, education and beauty - he was very much aggrieved because in spite of having so many wives, he had no son
- In the Bhagavad-gita (BG 7.16) Krsna says: "O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive and he who is searching for knowledge of the Absolute"
- In the Bhagavad-gita the Lord says, Anyone specifically powerful and opulent in wealth, strength, beauty, knowledge and all that is materially desirable is to be considered but a product of an insignificant portion of the complete whole of My energy
- In the Markandeya Purana the fourteen kinds of great jewels are described as follows: (1) an elephant, (2) a horse, (3) a chariot, (4) a wife, (5) arrows, (6) a reservoir of wealth, (7) a garland, (8) valuable costumes, (9) trees, (10) a spear
- In the material world we possess riches and wealth in many ways, but sometimes not in very honest and pious ways, because that is the nature of accumulating wealth
- In the mode of passion, when one is falsely proud of wealth, one engages his wealth only for three things, namely wine, women and gambling
- In the spiritual sky there is a spiritual creative energy technically called suddha-sattva, which is a pure spiritual energy that sustains all the Vaikuntha planets with the full opulences of knowledge, wealth, prowess, etc
- In this fallen age of quarrel & dissension, if only the leading and wealthy persons of society agree to spend fifty percent of their income in the service of the Lord, there's absolute certainty of converting this place to transcendental abode of the Lord
- In this iron age the members of well-to-do families generally misuse their wealth. Instead of improving their spiritual condition, they are misled by faulty association and fall victim to sensuality
- In this material world it is to be understood that we are always living in a contaminated state. We therefore have to purify the duration of our lives, our possession of wealth and our self
- In this material world the opulences of wealth and beauty are considered the highest of all opulences, yet they are only a perverted reflection of these opulences in the spiritual world
- In this material world, both the very poor man and the very rich man are under material influences, for both wealth and poverty are creations of the modes of material nature
- In Vedic times spiritually cultured people used to do everything for the sake of Visnu. They used to earn wealth according to their capacity for the service of Visnu
- In Western civilization, these three things (wine, women and gambling) are very prominent because of an unnecessary increase of wealth
- India's wealth, formerly, it was depending on these things: gold, silver, jewel, pearls, silk - not industry. And from the forest, from the herbs, from food grains - all natural product
- Indra thought to himself: Alas! I condemn my wealth and opulence
- Instead of utilizing this life to get liberation, if one uses it simply for the purpose of maintaining his so-called family and performs foolish and unauthorized action, he is compared to a man who has lost his wealth and who, upon losing it, laments
- It is a fact that if by our life (pranaih), by our wealth (arthaih), by our intelligence (dhiya) or by our words (vaca) we can satisfy the Supreme Personality of Godhead, naturally the entire world will become happy
- It is by the influence of the Supreme Lord's maya that I (mother Yasoda) am wrongly thinking because I am the queen of Nanda Maharaja, all the wealth of cows and calves are my possessions and all the cowherd men & their wives are my subjects - SB 10.8.42
- It is not possible that simply by endeavors to accumulate more money a person will be able to do so, otherwise almost everyone would be on the same level of wealth. In reality everyone is earning and acquiring according to his predestined karma
- It is not that a wealth of education is required. One does not even have to understand the language. The only ingredient needed is bhakti, love. If one becomes a pure bhakta, he will forget all material sense enjoyment
- It is stated (su-prajatamah) that all the children thus attained would be qualified in education, wealth, beauty and strength - everything complete
- It is stated in the Bhakti-rasamrta-sindhu that one who has engaged everything - his vital energy, his wealth, his intelligence and his words - in the service of the Lord
- It is the duty of every living being to perform welfare activities for the benefit of others with his life, wealth, intelligence and words
- It is the duty of parents to hand over their daughters to suitable persons just befitting their family tradition in cleanliness, gentle behavior, wealth, social position, etc
- It is the nature of the material qualities that when one becomes very much opulent in terms of wealth and a prestigious position, one loses one's sense of etiquette and does not care about anyone
- It is very important to note in this connection how wealthy the inhabitants of Vrndavana were simply by raising cows. All the cowherd men belonged to the vaisya community, and their business was to protect the cows and cultivate crops
- It may be argued that since Daksa was very learned, wealthy and austere and had descended from a very exalted heritage, how could he be unnecessarily angry towards another
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- Kartaviryarjuna thought that Jamadagni was more powerful and wealthy than himself because of possessing a jewel in the form of the kamadhenu
- King Bharata appeared very beautiful. He had a wealth of curly hair on his head, which was wet from bathing three times daily. He dressed in a deerskin. He worshiped Lord Narayana, whose body was composed of golden effulgence & who resided within the sun
- King Yudhisthira was considering performing a horse sacrifice to get freed from sins incurred from fighting with kinsmen. But he became anxious to get some wealth, for there were no surplus funds outside of fines and tax collection
- Krsna also collected unlimited wealth from the palace, a treasure of chariots, horses, jewels and so on. He took from the palace fifty white elephants, each with four tusks, and all of them were dispatched to Dvaraka
- Krsna continued, "You (Rukmini) may note also that My devotees are not very opulent; they also are very poor in worldly goods. Persons who are very rich, possessing worldly wealth, are not interested in devotion to Me, or Krsna consciousness"
- Krsna is addressed as akincana-vitta. - When one becomes materially impoverished, You are the only wealth
- Krsna is the supreme father, and all the living entities within this material world are exactly like misled children of a wealthy man who have left home to loiter in the street
- Krsna said to Rukimini: There is no harm; the mistake can still be rectified, and it is better late than never. You are at liberty to select a suitable husband who is actually an equal to you in opulence, family tradition, wealth, beauty and education
- Krsna says, "Renounce your work for Me. Renounce your wealth and property for Me." Krsna is not a beggar, for everything belongs to Him, but He does treat us like small children
- Krsna's final instruction in Bhagavad-gita is to surrender everything to Him. We can sacrifice our life, wealth and intelligence, and this is called yajna. Everyone has some intelligence, and everyone uses his intelligence in one way or another
- Kuntidevi mentions that the grains are abundant, the trees full of fruits, and the oceans full of wealth, but she never mentions that industry and slaughterhouses are flourishing, for such things are nonsense that men have developed to create problems
- Kuntidevi says, ime jana-padah svrddhah supakvausadhi-virudhah: (SB 1.8.40) "The grains are abundant, the trees full of fruits, the rivers flowing, the hills full of minerals, and the ocean full of wealth." What more should one want
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- Large amounts of wealth are necessary to perform sacrifices. In former ages, tons of food were offered in a fire as a sacrifice, but this is not possible in this age. Therefore sankirtana-yajna, the chanting of the Hare Krsna maha-mantra, is recommended
- Let the sharp moralist accuse me of being illusioned; I do not mind. Experts in Vedic activities may slander me as being misled, friends and relatives may call me frustrated, my brothers may call me a fool, the wealthy mammonites may point me out as mad
- Lord Krsna continued, "If some foolish king who is puffed up by his wealth, prestige & power wants to usurp a brahmana's property, he should be understood to be clearing his path to hell; he does not know how much he has to suffer for such an unwise act"
- Lord Krsna continued: "There is no one in the three worlds of the universe, including the powerful demigods, who can surpass My devotees in any of the six opulences, namely wealth, strength, reputation, beauty, knowledge and renunciation"
- Lord Krsna said, "They (unattached persons) show how by proper distribution of wealth one can become an ideal householder and at the same time a great devotee. Such ideal householders are to be considered followers of My footsteps"
- Lord Siva said, "Now you may take all the wealth remaining from the sacrifice, for I give it to you." After saying this, Lord Siva, who is most adherent to the religious principles, disappeared from that place
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- Maharaja Ambarisa had engaged all his senses in devotional service, he left his home and went to the forest to concentrate his mind fully at the lotus feet of Krsna, exactly as a mercantile man, even though complete in wealth, tries to earn more and more
- Maharaja Pariksit was such a great emperor that all his enemies would come and bow down at his feet and surrender all their wealth for their own benefit
- Manye dhanajana, these are material acquisition: wealth, manpower; manye dhanabhijana-rupa, beauty; tapah . . . these are third-class acquisition - dhana, jana, tapa, er, rupa, means wealth, manpower & beauty. But first-class acquisition is tapa, tapasya
- Material assets such as education, wealth, beauty and good parentage are undoubtedly nice, but when they decorate persons of a malicious nature, then they act adversely
- Material education, wealth and power will not help one to control the mind
- Material opulence means to take birth in high family, janma. Janma means high parentage. Then . . . janmaisvarya, and wealthy, great riches
- Material society, friendship and love are all different phases of lust. Home, country, family, society, wealth and all sorts of corollaries are all causes of bondage in the material world, where the threefold miseries of life are concomitant factors
- Material thought means these fruitive activities. "I shall work very hard, and I shall get so much wealth, and for this purpose I can go to church & temple. If God gives me millions of dollars, then I am ready to go." Real purpose is sense gratification
- Materialistic-minded men, who have no information of the kingdom of God, are always mad after material acquisition of wealth, fame and adoration
- Materialists are generally very attached to their present bodily comforts and to the bodily comforts they expect in the future. Therefore they are always absorbed in thoughts of their wives, children and wealth and are afraid of giving up their bodies
- Materialists who want quick results in the material world worship demigods. This is also confirmed in Srimad-Bhagavatam. Sri-aisvarya-prajepsavah: those who desire beautiful wives, substantial wealth and many sons worship the demigods
- Men are moving by cars and rails on the roads, by subways within the earth and by planes in the sky for the purpose of business success. But in all these movements the real purpose is to earn wealth for comfortable life
- Modern capitalists accumulate more wealth than necessary, and the communists, envious of their prosperity, want to nationalize all wealth and property
- My dear King, the merchant on the forest path of the material world, his intelligence victimized by home, wealth, relatives and so forth, runs from one place to another in search of success
- My dear Uddhava, that man is certainly most miserable who takes care of a cow that gives no milk, an unchaste wife, a body totally dependent on others, useless children or wealth not utilized for the right purpose
- My standing request is this: Amongst yourselves there should not be any disagreement. Whatever you do, do it by joint consultation. Because our center of activities is Krsna, for His sake we can sacrifice our life, wealth, words, intelligence, everything
- My wealth, my country, my community, and hundreds and thousands of similar illusory contemplations - cause bewilderment for the conditioned soul
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- Nabhaga acted exactly according to the advice of his father, and the great sages of the Angira dynasty gave him all their wealth and then went to the heavenly planets
- Narada Muni considered all this (the wanting to enjoy weath, wine and women affected by the modes of passion and ignorance) in the case of Manigriva and Nalakuvara because he found in them so much pride in the wealth of their father, Kuvera
- Narada said to Yudhisthira: "One may claim proprietorship to as much wealth as required to maintain body & soul together, but one who desires proprietorship over more than that is considered a thief, and he deserves to be punished by the laws of nature"
- Nature has already given us everything. If we want wealth we may collect pearls and become rich; there is no need to become rich by starting some huge factory to produce auto bodies
- No one can achieve wealth, opulence, good birth, a beautiful body or nice education without the mercy of the Supreme Lord
- No one can claim that all wealth belongs to him, but Krsna can claim it, since He has full wealth
- No one is peaceful if his wealth and wife are forcibly taken away. All the inhabitants of Nagaloka, which is situated below the earthly planetary system, were in great anxiety because their wealth had been stolen and their wives kidnapped by Hiranyakasipu
- No wealth of love for Krsna
- Nor can he (a husband) protect their (women who worship You (Kamadeva) by strictly observing vows because they wish to acquire a husband to satisfy their senses) wealth or duration of life
- Nothing can be solved by placing wealth in the hands of the communists or the capitalists. If a hundred-dollar bill is lying on the street, someone may pick it up and put it in his pocket. Such a man is not honest
- Now, artificially, they have made such a plan that if you can possess some papers written only - hundred dollars, five hundred dollars, fifty dollars - then you are rich. But actually that is not wealth
- Now, Hiranyakasipu having been killed, their (the nagas') wealth and wives were returned, and their wives felt satisfied
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- O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive and he who is searching for knowledge of the Absolute
- O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute. BG 7.16 - 1972
- O conquerer of wealth (Arjuna), there is no Truth superior to Me. Everything rests upon Me, as pearls are strung on a thread. BG 7.7 - 1972
- O King, those who hear these topics about kings who are completely surrendered to the SPG obtain without difficulty a long life, wealth, good reputation, good fortune and, ultimately, the opportunity to return home, back to Godhead
- O Maharaja Pariksit, the home of Nanda Maharaja is eternally the abode of the Supreme Personality of Godhead (Krsna) and His transcendental qualities and is therefore always naturally endowed with the opulence of all wealth - SB 10.5.18
- O my Lord, the people of the world are embarrassed by all material anxieties - they are always afraid. They always try to protect wealth, body and friends, they are filled with lamentation and unlawful desires and paraphernalia
- O my Lord, when a human being is able to give up all the material desires in his mind, he becomes eligible to possess wealth and opulence like Yours
- Obedience is the first law of discipline. The people have become disobedient to the laws of God, and therefore neither rain nor wealth is equally distributed. A man who is ultimately disobedient cannot have any good qualifications
- On account of pious activities you have got very nice surroundings, aristocratic family, wealth, beauty, education, but it may be polluted again by the other two qualities, means tamo-guna and rajo-guna. Then you are finished again
- On the basis of the misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine'
- On the basis of this misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of "I and mine."
- On the forest path of material existence, sometimes a person is without wealth and due to this does not have a proper home, bed or sitting place, nor proper family enjoyment
- On the plea of relieving the suffering caused by the ensuing famine, the government will impose heavy taxes, especially on the wealthy mercantile community
- Once begun, bhakti-yoga continues, even if one temporarily falls down. One is given another chance by taking birth in a good family, either in a wealthy family, a learned family or a brahmana family
- One accepts a son and some money as his own, and due to affection for the material body, one thinks that it is his, because of great affection for family and wealth
- One can easily become happy and obtain the material benefits of a good husband, wealth, food grain and a number of nice children by worshiping Lord Caitanya Mahaprabhu
- One can stay a householder, but one must be a devotee of Lord Caitanya Mahaprabhu. Then one will be happy, with all the material opulences of a good home, good children, good mate, good wealth and everything he desires
- One cannot satisfy the Supreme Lord by his riches, wealth or opulent position, but anyone can collect a little fruit or a flower and offer it to the Lord. The Lord says that if one brings such an offering in devotion, He will accept it and eat it
- One devotee said, "To whom shall I leave all of my wealth and fortune? I am becoming older and older. What shall I do"
- One does not need great wealth, education or opulence to satisfy the Supreme Personality of Godhead. If one is fully absorbed in love and ecstasy, he need offer only a flower and a little water
- One has to utilize intelligence to get out of the cycle of birth and death. One who does not do so is a miser, just like a person who has immense wealth but does not utilize it, keeping it simply to see
- One may claim proprietorship to as much wealth as required to maintain body and soul together, but one who desires proprietorship over more than that must be considered a thief, and he deserves to be punished by the laws of nature
- One may possess wealth, an aristocratic family, beauty, austerity, education, sensory expertise, luster, influence, physical strength, diligence, intelligence & mystic yogic power, but I think that even by all these qualifications one cannot satisfy SPG
- One should not practice religion with the aim of improving one's economic welfare, nor should one use one's wealth for sense gratification
- One should understand that the wealth and opportunity one gets in the material world should not be squandered in sense gratification. They are meant for the advancement of Krsna consciousness
- One side, to get such thing as wealth, manpower, beauty, austerity, education, and out of that you get strength, name, fame - everything. But these are all material acquisition
- One thinks himself very clever throughout his life if he is able to leave behind him a great asset of wealth for his children, and to achieve this temporary benefit he takes the risk of all sinful activities
- One wants to have a skyscraper, so much human misery has to be undergone before a big skyscraper can be built. The financier has to take much trouble to earn a mass of wealth. BG 1972 purports
- One who has education and wealth must use them to satisfy the Supreme Personality of Godhead by helping the sankirtana movement that has already begun - the Hare Krsna movement, or Krsna consciousness movement
- One who in this world or this life is very proud of his wealth always thinks, "I am so rich. Who can equal me?" His vision is twisted, and he is always afraid that someone will take his wealth. Indeed, he even suspects his superiors
- One who is addicted to material sense gratification or material wealth is not really considered to be wealthy
- One who is very rich becomes mad because of his wealth and is therefore called sriya-unmattasya
- One who possesses more in this material world, in the shape of houses, land, children, society, friendship and wealth, possesses these things only for the time being. One cannot possess all this illusory paraphernalia, created by maya, permanently
- One would never grudge parting with it (king's claim) because due to the pious king and religious harmony there was enough natural wealth, namely grains, fruits, flowers, silk, cotton, milk, jewels, minerals, etc & therefore no one was materially unhappy
- One's land, home, wealth and all of one's possessions belong to the Supreme Personality of Godhead, although we wrongly think, I am this and These things are mine
- Only by pious acts can one be allowed to get good wealth, good education and beautiful features
- Our installation of Deities in America and in the wealthy countries of Europe should be carried out in terms of Sri Madhavendra Puri's activities
- Our philosophy is everything belongs to God. So unless they come to this conclusion, they'll remain imperfect. The equal distribution of wealth - everything belongs to God - that is very good idea
- Our principal aim should be to escape the laws of this material world. If we don't understand this, we will become attracted by aristocratic families, wealth, or a good education or a beautiful body
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- Penance is the beauty and wealth of the brahmanas and the renounced order of life
- People are generally attached to various kinds of designations - the designations of family, society, country, occupation, wealth, position and many others. As long as one is attached to such designations, he is considered materially impure
- People generally want wealth. They want to be very highly rich man, accumulate wealth, millions & millions of rupees. Then somebody wants to become very strong man, very beautiful man, very learned man, very famous man, so on. There are six opulences
- Prahlada Maharaja says that, "He (Krsna) demands your surrender, your service or your wealth - ’You give Me everything.’ It is for your benefit. He is full
- Prahlada saying that Brahma has got all these qualifications (wealth, manpower, etc.) in one person. He has got everything. Therefore as he could not pacify God, as such, all these material qualification is useless for pacifying or for pleasing the Lord
- Priests and brahmanas were sumptuously fed and, according to ritualistic ceremony, were given sufficient wealth and cows in charity. In this way, they were engaged in chanting Vedic hymns
- Purify the body by taking bath, similarly, the wealth is purified by the charity process, giving it to the brahmins and Vaisnavas. Just like Rupa Gosvami
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- Ramananda Raya very much appreciated the Lord's touching a man of wealth. A king, governor or any politician is always absorbed in thoughts of political affairs and pounds-shilling-pence; therefore such persons are avoided by sannyasis
- Riches should be utilized for the service of the Lord in sacrifices performed to please Him. That is the way of utilizing wealth and opulence
- Rsabhadeva explains the nature of lusty attraction: One becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine.' - SB 5.5.8
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- Satrughna had two sons, named Subahu and Srutasena. When Lord Bharata went to conquer all directions, He had to kill many millions of Gandharvas, who are generally pretenders. Taking all their wealth, He offered it to Lord Ramacandra
- Self-complacent and always impudent, deluded by wealth and false prestige, they (demoniac persons) sometimes proudly perform sacrifices in name only, without following any rules or regulations
- Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes perform sacrifices in name only without following any rules or regulations. BG 16.17 - 1972
- She (Draupadi) was married with the Pandavas during their exile in the forest, but when they went back home Maharaja Drupada gave them immense wealth as a dowry. She was well received by all the daughters-in-law of Dhrtarastra
- Since the body itself is ultimately meant to become stool or earth, what is the meaning of the paraphernalia related to the body, such as wives, residences, wealth, children, relatives, servants, friends, kingdoms, treasuries, animals and ministers?
- Since the Lord had covered the entire universe with two steps, one might ask how Bali Maharaja's head could be sufficient for His third step? Bali Maharaja, however, thought that the possessor of wealth must be greater than the possession
- Sinful persons automatically receive punishment in different types of bodies. The root cause of the punishment is that when one unnecessarily accumulates wealth, one becomes degraded, not knowing that his wealth will be finished with his next birth
- Sometimes he suffers from the burning heat of household life, which is like a forest fire, and sometimes he becomes sad to have his wealth, which is as dear as life, plundered by kings in the name of heavy income taxes
- Sri Caitanya Mahaprabhu continued, "My dear friends, you are all My life and soul; therefore I tell you that I possess no wealth of love for Krsna. Consequently My life is poverty-stricken. My limbs and senses are useless"
- Srila Madhavendra Puri said: "The wealthy mammonites may point me out as mad, and the learned philosophers may assert that I am much too proud; still my mind does not budge an inch from the determination to serve the lotus feet of Govinda"
- Such a person (one who does not know the actual goal of life) wants to enjoy the material world by taking birth in a highly elevated family with the benefits of education, beauty and immense wealth, which in this material world are desirable
- Such activities (enjoying the wealth and riches of pious activities) will not help the conditioned soul in any way, neither in this life nor the next
- Such funds (from tax collection and fines) were sufficient only for the state budget, and having no excess fund, the King was anxious to get more wealth in some other way in order to perform the horse sacrifice
- Such people (industrialists, businessmen or karmis) do not want to return their wealth to its actual owner
- Such satisfaction with one's standard of living is due to deep-rooted attraction for body, wife, home, children, animals, wealth and friends. In such association, the conditioned soul thinks himself quite perfect
- Sukadeva Gosvami told Pariksit that every living entity is actually most attached to his own self. Outward paraphernalia such as home, family, friends, country, society, wealth, opulence and reputation & all only secondary in pleasing the living entity
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- Tata, Rockefeller or this, they cannot say, "No, I possess the whole wealth of the universe." That you cannot say. But Krsna can say. Therefore He is Bhagavan
- That man who offers a capati to a pure devotee who comes to his door is made spiritually rich. When one is advanced in spiritual wealth, he offers a good reception to devotees as far as possible
- The administrative demigods and past forefathers of the family come to see a newly born child & such an occasion is specifically accepted as the proper time for distributing wealth to the right persons productively for the spiritual advancement of society
- The astrologer asked, 'Why are you unhappy? Your father was very wealthy, but he did not disclose his wealth to you because he died elsewhere'"
- The asura is concerned with how much wealth he has in the bank today and how it will increase tomorrow, but unrestricted accumulation of wealth is not permitted either by the sastra or, in the modern age, by the government
- The Bhagavatam instructs that whatever wealth exists - all natural resources (agricultural, mining, etc.) - is created by the ultimate creator, and therefore every living being has a right to take part of them
- The brahmana family is rich in knowledge, and the ksatriyas and the vaisyas, they are rich in opulence, wealth, material riches. And sudras, they are not rich either in material wealth or in knowledge
- The brahmanas and Vedic knowledge come from the mouth of the Supreme Personality of Godhead, the ksatriyas and bodily strength come from His arms, the vaisyas and their expert knowledge in productivity and wealth come from His thighs
- The burden of the husband on the young wife, the burden of the child on the lap of the mother, and the burden of wealth on the businessman, although actually burdens from the viewpoint of heaviness, are sources of pleasure
- The castle created in the sky by Kardama Muni was equipped with every form of furniture and wealth, which tended to increase in the course of time
- The conclusion is that one's being deprived of his wealth is not to be considered the special mercy of the Lord
- The demigods in the higher level of material existence many, many times excel the most well-to-do human beings, in duration of life, beauty, wealth, paraphernalia, and in all other respects
- The demon's name was Sankhacuda because on his head there was a valuable jewel resembling a conchshell. Just as the two sons of Kuvera had been puffed up over their wealth and opulence and did not care for Narada Muni's presence
- The demon, who had a wealth of ornaments, bangles and beautiful golden armor on his body, chased the Lord from behind with a great mace. The Lord tolerated his piercing ill words, but in order to reply to him, He expressed His terrible anger
- The demoniac only thinks how much assessment he has just now and schemes to engage that stock of wealth farther & farther. For that reason, he does not hesitate to act in any sinful way & so deals in the black market for illegal gratification. BG 1972 p
- The demoniac person thinks: "So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more"
- The demoniac person thinks: "So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more." In this way, such persons are deluded by ignorance." BG 16.13-15 - 1972
- The demoniac person thinks: So much wealth do I have today, & I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed
- The demoniac want to make a show of religion and advancement in spiritual science, although they do not follow the principles. They are always arrogant or proud in possessing some type of education or so much wealth. BG 1972 purports
- The demons are under the impression that no one is more wealthy and popular than themselves. They think that their wealth will somehow be protected by some spirit, and in this way they are deluded. Their final destination is hell
- The demons said "The Vedic injunctions, the brahmanas, the cows, austerities, sacrifices, performances of charity and distribution of wealth are all for the satisfaction of Lord Visnu"
- The education of so-called scientists, philosophers and poets is now engaged in the service of maya, and the wealth of the rich is also engaged in maya's service. The service of maya, however, creates a chaotic condition in the world
- The elderly brahmana belonged to an aristocratic family and was learned and wealthy. The young brahmana belonged to an ordinary family and was uneducated. But these mundane qualifications do not concern a nitya-siddha engaged in the service of the Lord
- The example set herein is very appropriate. A traveler leaves home to search for wealth in far distant places, sometimes in the forest and sometimes on the ocean and sometimes on hilltops
- The financier has to take much trouble to earn a mass of wealth (while making a skyscraper), and those who are slaving to construct the building have to render physical toil. The miseries are there. BG 1972 purports
- The first combination is with wife, and then we want some apartment or place to live together, then produce children, then we want society; then we want money, wealth. In this way go on increasing, the real purpose of life is forgotten
- The first prerequisite for peace is that all the wealth presented by Sri, the goddess of fortune, be offered to the Supreme Personality of Godhead
- The four principles of material advancement, namely (1) high parentage, (2) good wealth, (3) high education and (4) attractive beauty, are, so to speak, disqualifications for progress on the path of spiritual advancement
- The four sections of human society, namely brahmanas, ksatriyas, vaisyas and sudras, are meant to live peacefully in a cooperative mood; this is possible when they are guided by expert Vedic brahmanas who perform sacrifices and distribute wealth equally
- The fruitive worker aspires after a big fortune in the matter of wealth, woman and worldly adoration, but those who are fixed in perfect reality are not at all interested in such false things. For them it is all a waste of time
- The goddess of fortune, Laksmi, is described in this (SB 8.8.14) verse as sriyam, which means that she has six opulences - wealth, strength, influence, beauty, knowledge and renunciation. These opulences are received from the goddess of fortune
- The impetus for lording it over material nature is the sense of "mine" and "I". "I am the lord of all that I survey. So many things I possess, and I shall possess more and more. Who can be richer than I in wealth and education?"
- The king's duty is to personally supervise the distribution of wealth for the maintenance of all living entities. If he does so, he will be as reputable as Narayana
- The Lord is full in six opulences, one of which is wealth. He is very richly dressed with valuable jewels which are not visible within this material world
- The matter was settled, and to please the newly married couple Lord Balarama arranged to send a dowry consisting of an abundance of riches, including elephants, chariots, horses, menservants and maidservants
- The members of such a government are described as dasyu, thieves. Their main activity will be to plunder the wealth of the people
- The misguided materialist does not know that his very body is impermanent and that the attractions of home, land and wealth, which are in relationship to that body, are also temporary. Out of ignorance only, he thinks that everything is permanent
- The monkeylike conditioned soul first becomes attached to sex, and when intercourse actually takes place he becomes more attached. He then requires some material comforts - apartment, house, food, friends, wealth and so on
- The Muslim minister took away Ramacandra Khan's position, wealth and followers. For many days the village remained deserted
- The planet earth is also called vasundhara. The word vasu means "wealth," and dhara "one who holds." All creatures within the earth fulfill the necessities required for human beings, & all living entities can be taken out of the earth by the proper means
- The remaining fifty percent (of wealth) was again divided in twain - he (Rupa Gosvami) distributed one part to his relatives and dependent family members, and the other he kept for personal emergencies
- The renouncers of the world, the sannyasis, give up all worldly connections, namely, family, wife, children, friends, home, wealth - everything - to attain the transcendental bliss of Brahman happiness. But adhoksaja happiness is beyond Brahman happiness
- The sage (Samika Rsi) rightly takes the responsibility of the brahmanas as a community for 2) giving an opportunity to the so-called democrats, who are generally plunderers of the wealth of the state subjects
- The self-realization is that - by political movements, I become the head of the political institution of the state, but I do not wish to die. Death comes and he takes away everything - my political position, my wealth, my everything, family and anything
- The sinful person suffers just like a man who has lost his wealth
- The success of human life is considered when one fully surrenders his life, his wealth, his intelligence and his words for the benefit of the Lord
- The Supreme Personality of Godhead, Krsna, is always favorable to the humble and meek, but aristocrats, learned scholars and the wealthy are always proud of their positions
- The title Mullik is found not only among the Muslims but also among the Hindu aristocracy. This title is not restricted to a particular family but is given to different families and castes. The qualifications for receiving it are wealth and respectability
- The Vaikuntha planets are full of transcendental variegatedness, including the four-handed residents of those planets, with great opulence of wealth and prosperity, and there are even airplanes and other amenities required for high-grade personalities
- The wealth and riches acquired through previous pious activities should not be misused for sense gratification. Enjoying them for sense gratification is like enjoying the fruits of a poisonous tree
- The wealthy are generally accepted as the most important personalities in this material world, but when we compare a material man of wealth to one wealthy in devotional service to Radha and Krsna, the latter is found to be the greatest capitalist
- The wealthy man and the educated man should sacrifice their knowledge and opulence by dedicating them for the satisfaction of the Supreme Lord and joining this sankirtana movement (yajnaih sankirtana-prayair yajanti hi sumedhasah) - SB 11.5.32
- The word paramam is explained thus by Parasara Muni: one who is full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is paramam, or the Supreme Personality of Godhead. BG 1972 purports
- The word purtam means "in full." No one can claim that all wealth belongs to him, but Krsna can claim it, since He has full wealth
- The word riktha-haresu, meaning plunderers of wealth, is very significant. One's sons, grandsons and other descendants are ultimately plunderers of one's accumulated wealth
- Their (sudras' and dacoits') business is to plunder the wealthy, and to become successful they offer an animalistic man before the goddess Kali. It should be noted that they never sacrifice an intelligent man before the goddess
- Their wealth was in milk, yogurt, clarified butter and many other milk products, and by trading their agricultural products, they (the inhabitants of Vrndavana) were rich in various kinds of jewelry, ornaments and costly garments
- There are 8,400,000 species of life, and each type of body is destined to enjoy and suffer in accordance with its particular formation. The bodily enjoyments and sufferings of a wealthy man's son are different from those of a poor man's son
- There are also wish-fulfilling cows (kama-dhenus), which deliver unlimited quantities of milk. These cows constitute the wealth of Vrndavana. Thus Vrndavana's opulence is blissfully exhibited
- There are different types of men in this world, not all of them pure devotees. Some are karmis, desiring to acquire vast wealth. There are also persons who are only after reputation
- There are many celebrated businessmen and industrialists who produce great wealth and are highly praised by the public, but all their money is ultimately plundered by their sons and grandsons
- There are many examples of a woman whose husband, being dependent on the result of his own fruitive actions, cannot maintain his wife, her children, her wealth or her duration of life. Therefore, factually the only real husband of all women is Krsna
- There are men who want to understand the Absolute Truth through philosophy, through science. It is the duty of those who are scientifically advanced, philosophically advanced or materially advanced or wealthy, to engage all this for Krsna's service
- There are other persons who are distressed and in need of some wealth or inquisitive or really research worker in the field of understanding what is the Absolute Truth
- There is a saying, "The happiness of wealth is enjoyable by a person who has tasted the distress of poverty."
- There is a steady competition among karmis attempting to advance in a wealthy society
- There is no need to live a degraded life and subsist on the charity of those whom you tried to kill by arson and poisoning. You (Dhrtarastra) also insulted one of their wives and usurped their kingdom and wealth
- There was no difficulty in collecting the state taxes because he was so powerful and chivalrous that even his enemies would come to him and bow down at his feet and surrender all wealth for their own benefit
- There were many other kings on earth who had become very proud of three kinds of possessions - wealth, education and followers - and they were constantly agitating the earth by movements of military strength
- They (the seven great sages) have concluded that this is the ultimate wealth, the perfection of all austerities, and the best means of prosecuting transcendental life
- They are little educated or they have got some wealth or fame or ability, so they will be sometimes little puffed-up, but that is all right, they deserve it
- They are not attached to their homes, although they may be householders. Nor are they attached to wives, children, friends or wealth
- They don't know that such a husband cannot actually give protection to them or their children. Nor can he protect their wealth or duration of life, for he himself is dependent on time, fruitive results & modes of nature, which are all subordinate to You
- They will be learned, clever and young and possess abundant wealth and rice. Not only that, but you will each have seven sons, who will all live long lives and be very intelligent
- This complete arrangement affords the proper quota of wealth for everyone according to his real needs, and thus everyone may live peacefully according to the principle of plain living and high thinking
- This goal is the living entity's topmost interest and greatest wealth. Thus one attains the platform of transcendental loving service unto the Lord
- This human form of life enables one to perform all kinds of religious activities, fulfill all kinds of desires and acquire all kinds of wealth. And only in this human form is there every possibility that one can get liberation from material existence
- This is the disease of the conditioned soul. Not only does he commit sinful activities for his own sense gratification, but he accumulates great wealth to leave behind so that his children may also gorgeously arrange for sense gratification
- This is Vedic civilization. There is mention of so many things, that "The grains are in abundance and the trees are full of fruits. The rivers are flowing nicely. The hills are full of minerals and the ocean full of wealth." So where is the scarcity?
- This most sacred narrative confers extraordinary merit, wealth, fame, longevity, and all the objects of one's desire. On the field of battle it promotes the strength of one's vital organs and organs of action
- This person falsely appearing as a brahmacari is actually the SPG, Hari, who has come in this form to take away all your land, wealth, beauty, power, fame and education. After taking everything from you, He will deliver it to Indra, your enemy
- This selfish nature is found not only among the richer class of men on this planet but even in personalities like Indra and other demigods. Too much wealth makes a man selfish
- This series of footprints show a person like me, who am bereaved due to loss of the deer, how the animal has passed through the forest and how I can regain my lost wealth
- Those puffed up by a high birth, wealth, education and personal beauty unfortunately do not care for developing Krsna consciousness, nor does the Supreme Personality of Godhead care about all these
- Those who are distressed and those who desire wealth are called devotees with desires, whereas the other two, the inquisitive and the searcher for wisdom, are seekers of liberation. Because they worship Krsna, they are all considered to be very fortunate
- Those who are in a better position in the world, having sufficient wealth, should especially take lessons from Manu, who acknowledged his kingdom and opulence to be gifts from Supreme Personality of Godhead and thus always engaged in devotional service
- Those who are in possession of such valuable facilities (wealth, good birth, nice education) must acknowledge their gratefulness to the Lord by worshiping Him and offering what they have received from Him
- Those who are interested only in a so-called beautiful life - namely remaining as a householder entangled by sons and a wife and searching after wealth - think that such things are life's ultimate goal
- Those who are puffed up with material education, wealth, aristocracy and fruitive activity are very proud of possessing material things, and they often deride the devotees. Even if such people offer the Lord worship, the Lord never accepts them
- Those who are too much attached to family life - which consists of entanglement with wife, children, wealth and home - are engaged in kuta-dharma, pseudo duties
- Those who give contributions to expand the activities of the Krsna consciousness movement and to accomplish its objectives will never be losers; they will get their wealth back with the blessings of Lord Krsna
- Those who sincerely begin spiritual life are guaranteed human birth in the next life - not only human birth, but birth into either a very pious or a very wealthy family
- Thus the devotee who worships Me, gives up all aspirations to be promoted to heavenly planets or to become happy in this world with wealth, children, cattle, home or anything in relationship with the body. I take him to the other side of birth and death
- Thus, by the arrangement of the Supreme Personality of Godhead, the maintainer of kinsmen is put into a hellish condition to suffer for his sinful activities, like a man who has lost his wealth
- To achieve the ultimate goal of sreyas, or good fortune, one should engage everything, including his life, wealth and words, not only for himself but for others also
- To become a husband means to maintain a wife and children nicely by supplying wealth and security. However, a material husband cannot possibly do this, for he is dependent on his karma
U
- Under the influence of illusory material energy, we accept this spot-life of only a few years as our permanent existence and thus become illusioned by possessing so-called country, home, land, children, wife, community, wealth, etc
- Unfortunately the communists do not know how to solve the problem of wealth and its distribution. Consequently when the wealth of the capitalists falls into the hands of the communists, no solution results
- Unfortunately, it happens that someone who is not fit to become a spiritual master may approach wealthy persons to contribute for temple constructions
V
- Vidura said: O great sage (Maitreya) whose only wealth is penance, kindly explain to me how and with whose help Brahma established the Vedic knowledge which emanated from his mouth
- Vidura was undoubtedly a highly elevated and pious soul, otherwise he would not have taken his birth in the Kaurava family. To have high parentage, to possess wealth, to be highly learned and to have great personal beauty are all due to past pious acts
- Voluntary endeavor is the only qualification for spiritual perfection. Material acquisitions of wealth or education are not considered
W
- We can understand power in wealth, if a man is very wealthy he is powerful and can exhibit his power by spending money. Similarly if a man is very strong he can exhibit his power in so many ways
- We have to earn some wealth just in order to push on with our material existence. In exchange for that wealth, we have to secure the necessities of life, and primarily, we have to cook something for our hungry stomach
- We have to give up all this (wealth and possessions) and take shelter of Krsna, the Supreme Personality of Godhead, and worship Him. Nor can we worship Him whimsically, but as He desires. If Krsna says, "I want a glass of water," we must bring Him water
- We may have a neighbor who is very wealthy, influential, wise, strong and beautiful, and we may speculate about his opulence, but if we make friends with him, we can understand his position by listening to him speak about himself
- We recall that during the Second World War, a man in Calcutta worshiped Hitler because thanks to that war he had amassed a large amount of wealth by dealing in the black market. BG 1972 purports
- We should try to understand what is God. If you can find out a person who is superior in everything, in wealth, in strength, in beauty, in fame, in knowledge, in renouncement, He is God. Don't capture any fourth-class God
- We too must have performed great sacrifices in our previous lives, worshiping the S. P. of God, giving great wealth in charity & acting philanthropically for the general welfare of men. Because of such pious activities, the child is safe from all danger
- Wealth is distributed to the brahmanas because the brahmanas give the highest quality of service in regard to the prime necessity of humankind. The charity was substantial in the shape of gold, land, villages, horses, elephants and food grains
- Wealth is worshiped and is referred to as Mother Laksmi, or the goddess of fortune. It is her position to serve Lord Narayana, the source of all the naras, or living beings
- Wealthy men collected rice which was selling at six rupees a pound, and suddenly within a week the price rose to fifty rupees a pound. Consequently no rice was available on the market, and the people went hungry
- Wealthy people can also be attracted to take part in these activities (construction of the temple, contribute food for prasadam). In this way everyone will become spiritually inclined, and the entire society will be converted to Krsna consciousness
- What is the cause of this (accepting machines)? We want to enjoy this material world with its wealth and possessions. As long as we are after material possessions, we cannot transcend the cycle of birth and death
- Whatever wealth, opulence or whatever else we may possess belongs not to us but to the Supreme Personality of Godhead, who is the ultimate shelter of everyone and the ultimate owner of everything
- When a karmi performs some ritualistic ceremony, his ambition is sense gratification - good position, good wife, good house, good children or good wealth - but the ambition of the members of the Yadu dynasty was different
- When all these (buildings, children, friends, relatives and wealth) are acquired, the conditioned soul becomes overwhelmed by such entanglements, and the false sense of egoism, or the sense of "myself" and "mine," becomes prominent
- When he (Srila Nrsimhananda Brahmacari) heard that from Kuliya Sri Caitanya Mahaprabhu was going to Vrndavana, although he had no material wealth he began to construct within his mind a very attractive path or road for Caitanya Mahaprabhu to traverse
- When he (the acting in Krsna consciousness) applies everything produced of the body, mind, intelligence, words, life, wealth, etc.-whatever he may have within his possession-to Krsna's service, he is at once dovetailed with Krsna. BG 1972 purports
- When his beauty, personal qualities, magnanimity, behavior, wealth and power were described by Narada in the court of Lord Indra, the celestial woman Urvasi was attracted to him
- When one is enriched with wealth and knowledge which are under his full control and by means of which he can perform yajna or please the SPG, one must perform sacrifices, offering oblations to the fire according to the directions of the sastras
- When one possesses more wealth than necessary, he certainly becomes very proud. This is the situation of men in modern civilization
- When someone's wealth falls into the hands of his enemy, the money becomes the enemy's friend. Then the enemy can use it for his own purposes. Indeed, he can even use it to harm its previous owner
- When the qualities of good education, good parentage, beauty and sufficient wealth are misplaced in a person who is puffed up by all these possessions, they produce a very bad result
- When the Vedic followers, the brahmanas, inspire rich men like kings and members of the wealthy mercantile community to give charity in the performance of great sacrifices, the distribution of such wealth is also nectarean
- When there is a fight between two belligerent ksatriyas for kingdom, land, wealth, women, prestige or power, they try to put one another into the most abominable condition
- When these four types of people (the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute) amass righteous activities, they come to the devotional service of the Lord
- When Vrtrasura is killed because of My spiritual strength, you will regain your strength, weapons and wealth. Thus there will be all good fortune for all of you
- When we compare a material man of wealth to one wealthy in devotional service to Radha and Krsna, the latter is found to be the greatest capitalist
- When we do pious work, we get certain results. We may take a birth in a very good family, in the family of a brahmana or a wealthy man, we may become very rich or very learned, or we may become very beautiful
- When wealth is lost, there is no use lamenting, but as long as there is wealth, one has to utilize it properly and thereby gain eternal profit
- Where wealth and strength are not engaged in the advancement of brahminical culture, God consciousness and cow protection, the state and home are surely doomed by Providence
- While Nabhaga was accepting the riches, a black-looking person from the north came to him and said, "All the wealth from this sacrificial arena belongs to me"
- Who can claim that "I am wealthy. I possess all the wealth of the universe"? Who can say? Only Krsna can say; nobody can say. You may be millionaire. You may be Rockefeller or this Tata or Birla. That is very insignificant position
- Who in this world does not want to possess wealth, beauty and the social respectability that come from these opulences? People generally desire material enjoyment, material opulence and the association of aristocratic family members
- Whoever acquires the brahminical qualifications - whose only wealth is good behavior, who is grateful and who takes shelter of experienced persons - gets all the opulence of the world
- Whoever is under the influence of supreme kala (eternal time) must surrender his most dear life, and what to speak of other things, such as wealth, honor, children, land and home
- Why are we unhappy? In the Western countries there is no scarcity of wealth, no scarcity of food, no scarcity of cars, and no scarcity of sex
- Why shall I approach God? - the atheist says. - I shall create my own wealth, and by advancement of science I shall be happy
- Why should one approach a person who is blind with wealth? Rather, one should depend on Krsna, and He will give everything
- With this purpose in view I have taken up the mighty project (of translating Srimad-Bhagavatam) and I wish that you gentlemen cooperate with me fully. The cooperation is possible to be made either by life, wealth, intelligence or words
- Without being protected by a wealthy master it is nothing but a street dog and he is never happy
Y
- Yes, it is Bhagavan's special mercy upon me that I am getting such immense wealth. You will be pleased to know that my books are selling to the extent of one million of dollars per month
- You are a most aristocratic family man, well educated and very rich. I am not at all aristocratic, and I am without a decent education and have no wealth
- You develop that feeling, not your external qualification - beauty, wealth, knowledge, this, that. No. These things have no value. They are valuable if they are employed in Krsna's service
- You have another group of Protestants, the gospel of wealth Protestants, who say that if you are truly holy, then it is better that the money be entrusted to your hands than to a man who is unholy