Stage
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stage | stages
Subcategories Pages in category
This category has the following 31 subcategories, out of 31 total.
A
B
C
D
F
G
H
L
M
N
P
S
T
U
Pages in category "Stage"
The following 476 pages are in this category, out of 476 total.
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- Awakened stage means
- Bahudaka means
- Bhava stage means
- Brahma-bhuta stage means
- Brahma-bhutah stage means
- Conditional stage means
- Convalescent stage means
- Elevated in the impersonal stage means
- Jnana stage means
- Liberated stage means
- Madhyama-adhikari stage means
- Marginal stage means
- Material stage means
- Nirguna stage means
- The sraddha stage means
- Unconscious stage means
A
- A jnani may become detached from material attractions by prolonged discussions on subjects of knowledge and may in this way finally come to the brahma-bhuta stage, but a devotee does not have to undergo so much trouble
- A man performs a sinful act, and like a seed it takes time to fructify. There are different stages. The sinful action may have already stopped within the individual, but the results or the fruit of that sinful action are still enjoyed. BG 1972 purports
- A person who accepts the theory of monism - being always engaged in empiric philosophical discussions about spiritual life - becomes joyful and is relieved from all material lamentation and hankering. At that stage, one is equipoised
- A person who is highly advanced in spiritual knowledge and who has attained the brahma-bhuta (SB 4.30.20) stage neither laments nor hankers for anything material. That is the stage of spiritual realization
- A player knows everything, but still he plays on the stage in such a way that others do not understand him
- A pure living entity who thus attains the stage of anartha-nivrtti, cessation of everything unwanted, has nothing to enjoy in the material world. One attains this stage only by properly performing the functions of devotional service
- According to Patanjali, when one becomes free from all material desires he attains his real, transcendental situation, and realization of that stage is called spiritual power
- According to the Vedic system, before coming to such a stage (when the vital force within the body becomes weak) one should leave home and take sannyasa to preach the message of God for the duration of life
- According to the Vedic system, when one accepts the renounced order, he stays outside his village in a cottage, and his necessities, especially his food, are supplied from home. This is called the kuticaka stage
- Adoption of the transcendental devotional service of the Lord has no limit, nor is there fear of falling down. The process automatically reaches the final stage by the grace of the Lord
- Advice of friends here has been accepted by me that opening of too many branches at the present stage will be too heavy for us. Let us consolidate there in two places which we have already opened
- After attainment of this brahma-bhuta stage, one is satisfied. But satisfaction is the beginning of transcendental bliss
- After qualifying as a dvija one may study the Vedas, and after becoming well versed one becomes a vipra. A vipra, or a qualified brahmana, thus realizes the Absolute and makes further progress in spiritual life until he reaches the Vaisnava stage
- After this stage (prana-maya), when one is situated on the mental platform, his consciousness is called mano-maya
- After too much material enjoyment, the next stage is frustration. That stage is coming to your country. Therefore the boys are becoming hippies. After too much material enjoyment, the next stage is - that is natural-frustration
- All prescribed sacrifices are meant for achieving the Supreme Lord. Therefore, in the lower stages, they (men) should not be given up. BG 1972 purports
- All the above different stages are but different stages of development of transcendental love. Being so surcharged with transcendental love, there comes a strong feeling of separation which leads to eight different kinds of ecstasies
- Although fire is necessary where there is smoke, there is no overt manifestation of fire in the early stage. This stage is like the beginning of Krsna consciousness. BG 1972 purports
- Although in all the stages both the Supreme Lord and the living entities exist, the Supreme Personality of Godhead is always transcendental to our concept of life, whether we are in bondage or in liberation
- Although maya may be present, it cannot disturb a devotee once he attains the bhava stage. This is because the devotee can see the real position of maya
- Although the Lord is unborn (aja) and His body never undergoes material changes, He nevertheless appears as an incarnation, maintaining Himself always in the transcendental stage - suddha-sattva
- Among many such persons, who are in the vanaprastha stage, one may understand the value of becoming a sannyasi, completely accepting the renounced order of life
- An actor imitates the activities of a king on stage, although actually he is not the king. Similarly, when the Lord incarnates, He imitates parts with which He has nothing to do
- An actual paramahamsa is one who completely controls his senses and engages in the unalloyed service of the Lord. All three of these sons of Priyavrata, namely Kavi, Mahavira and Savana, were situated in the paramahamsa stage from the very beginning
- An advanced devotee is attracted by the service rendered by an eternal servitor of the Lord. This attraction is called spontaneous attraction. Technically it is called svarupa-upalabdhi. This stage is not achieved in the beginning
- An appreciation of the greatness of the Lord is called santa-rati. This is attachment not to the personal feature but to the impersonal feature. Generally, one in this stage is attached to the Paramatma feature of the Supreme
- An artist onstage, being covered by attractive dresses and dancing with different movements, is not understood by his audience; similarly, the activities and features of the supreme artist cannot be understood even by the demigods or great sages
- Another gopi expressed her opinion that Krsna and Balarama, while tending the cows, appeared just like actors going to play on a dramatic stage
- Arjuna continued, "If the brahmanas feel unwanted separation from their wives and children, and the ksatriya kings do not take care of them, then such ksatriyas are to be considered no more than stage players"
- Arjuna had attained this stage long before on the Battlefield of Kuruksetra, and when he apparently felt the absence of the Lord, he at once took shelter of the instructions of the Bhagavad-gita, and thus again he was placed in his original position
- As bumblebees collect honey from many flowers, a little from each, so a sannyasi should beg from door to door but not accept very much food from any particular house; he should collect a little bit from every house. This is called the bahudaka stage
- As far as raga is concerned, the Bhakti-rasamrta-sindhu (3.2.87) says - That stage at which affection for the beloved converts unhappiness into happiness is called raga, or attachment
- As it is concentrated, sugar cane juice goes through different stages - molasses, sugar, sugar candy - but the final and most palatable state is rock candy
- As long as such a purified stage is not attained, devotees in transcendental service to the Lord are tainted with fruitive activities, and they search after mundane knowledge, etc. BG 1972 purports
- As long as such a purified stage is not attained, devotees in transcendental service to the Lord are tainted with fruitive activities, the search for mundane knowledge, etc
- As long as we are attached to these designations, we are attached to the body because designations belong to the body. But we are not these bodies, and realizing this is the first stage in spiritual realization. BG 1972 Introduction
- As soon as you become expert in hearing and chanting, then the next stage is smaranam. Smaranam, thinking of. Anything you speak or hear, later on you contemplate, you meditate, smaranam. So smaranam is the third stage
- As we have explained, in worship of the Lord there are three stages - jnana, jnanamayi and rati, or love
- At a further stage we can see Krsna as the life force within everything, as He indicates in Bhagavad-gita: I am the original fragrance of the earth, & I am the light in fire. I am the life of all that lives, and I am the penances of all ascetics - BG 7.9
- At dasya-rati stage, there is an awakening of natural affection, such as is felt by a son who grows up and begins to appreciate his father's benedictions. At this stage the living entity wants to serve the Supreme Lord instead of serving maya, illusion
- At that stage (devotional service in spontaneous love) the devotee can follow in the footsteps of one of the eternal associates of Krsna in Vrndavana
- At that time there is an awakening of natural affection, such as is felt by a son who grows up and begins to appreciate his father's benedictions. At this stage the living entity wants to serve the Supreme Lord instead of serving maya, illusion
- At the final stage, flowers, fruits, plants, trees, clay - all objects and elements - become spiritualized by being used in Lord Krsna's service
- At the modern age the educated public, they are not interested in religious life because they think that in primitive stage the people were taking to religious life for economic development
- At this (dhrti) stage one is not perturbed by any amount of loss, nor does anything appear to be unachieved by him
- At this brahma-bhuta stage of liberation from the material entanglement, the symptoms, as explained in the Bhagavad-gita, are that one becomes joyous beyond any hankering or lamentation and gains a universal vision
- At this stage (devotion becomes fixed upon the Lord) the devotee acquires the brahminical qualifications, and the effects of the lower modes of nature (passion and ignorance) completely vanish
- At this stage the Brahman-realized person is transcendental to the material position, but he is not actually perfect in Brahman realization
- Atma-nivedanam. The word Atma-nivedanam refers to the stage at which one who has no motive other than to serve the Lord surrenders everything to the Lord and performs his activities only to please the Supreme Personality of Godhead
- Attachment for Krsna never wanes; it increases more and more as one attains different stages. All the stages together are called sthayibhava, or continuous existence of ecstasy
- Attainment of the Brahman conception of life is the first stage in self-realization. At this stage the Brahman realized person is transcendental to the material position, but he is not actually perfect in Brahman realization. BG 1972 purports
B
- Becoming Krsna conscious is the topmost stage in understanding of religious principles. One who reaches this stage performs the arcana process in devotional service
- Beyond this (gross manifestation) is a transcendental manifestation finer than the finest form. It has no beginning, no intermediate stage and no end; therefore it is beyond the limits of expression or mental speculation
- Bhagavad-gita teaches that. And don't become... Don't remain in the sudra stage and a miser, but just try to become a brahmana by culture. Then your life will be successful
- Bhakti is the stage after liberation. Unless one is liberated one cannot engage the senses in the service of the Lord
- Bhava-bhakti is the platform of purified goodness. By such purified goodness, one’s heart melts in devotional service. Bhava-bhakti is the first seed of love of Godhead. This emotional stage is there before one attains pure love
- Bhismadeva, at his dying stage, he advised that woman's shyness is the valve to control. If their shyness is broken, then it will create disaster
- Blind faith in a particular mode of nature cannot help a person become elevated to the perfectional stage
- Brahman and Paramatma realization are considered stages toward the ultimate realization, which is realization of the Supreme Personality of Godhead. This is the real conclusion of all Vedic literatures
- Brahman identification may help one become joyful without material attachment or detachment and to achieve the platform of equanimity, but after this stage one has to take to devotional service
- Brahmana means Vaisnava. After one becomes a brahmana, the next stage of development in human society is to become a Vaisnava
- By engaging in sravanam kirtanam visnoh under a spiritual master one's life becomes perfect, and his attachment for Krsna becomes positively manifested. In that stage, he is situated in ecstasy, experiencing bhava and anubhava
- By practice, one will come to that stage. Because that spontaneous love is eternal. It is not artificial. We have got, but it is now covered by our material association. So it has to be uncovered
- By this system of philosophy (the Sankhya philosophy enunciated by Lord Kapila), one can immediately become free, even though one is situated in this material world. That stage is called jivan-mukti
- By virtue of his devotional service he (the devotee) attains the brahma-bhuta (SB 4.30.20) stage without a doubt. The yogis & jnanis are always doubtful about their constitutional position; they mistakenly think of becoming one with the Supreme
C
- Caitanya explained briefly the transcendental situation and spiritual enjoyment of life, and He taught that the first stage of perfection is to become a religious man in the ordinary sense, as known in the material world
- Cold, heat, duality - it is all coming and going. To get to the absolute stage is the process of Krsna consciousness
- Consciousness is represented by intelligence, of which the unmanifested stage is the three modes of material nature. The unmanifested three modes of material nature is called pradhana. BG 1972 purports
- Considering Sri Caitanya Mahaprabhu to be an extraordinary person, Lord Nityananda Prabhu did not wait for the paramahamsa stage. He reasoned that the Supreme Personality of Godhead is automatically on the paramahamsa stage
D
- Dancing girl, when she was on the stage, she saw that her relatives are there as visitors. So she began to draw the veil. So this is not required. You are a dancing girl. Now you have to dance. You cannot be shy. You must freely dance. That is your duty
- Devotees in this stage consider the Lord to be present at the place of worship and nowhere else. They cannot ascertain who is in what position in devotional service, nor can they tell who has realized the Supreme Lord
- Dhruva Mahārāja is advised that if he has no desire for sense gratification, then he should directly engage himself in the transcendental loving service of the Lord. The path of apavarga, or liberation, begins from the stage called moksa
- Difference between self-realized stage and doggish stage means
- Different living beings are situated in different consciousness, Some are satisfied in the matter of eating and sleeping, they are on the annamoya stage
- Dissipation of ignorance takes place in the gradual progress of civilization from the barbarian stage to civilized life, and when one comes to the stage of civilized life he is said to be in the mode of passion
- Don't become paramahamsa immediately. Paramahamsa is the last stage of sannyasa. First stage is kuticaka. Then second stage is bahudaka. And third stage is parivrajakacarya, and fourth stage is paramahamsa. Therefore paramahamsa stage is the topmost
- Due to strong ecstasy, they (the gopis) overcame that stage of weakness (feminine shyness) and became caught up with the idea of embracing the Lord, and this thought factually made them unconscious of their surrounding environment
- Durga means the material power, energy. So when a person is in the lowest stage of material existence, he realizes some power. That's a fact. The scientists also, they realize some power, there is some power in the material world
- During (the night of Brahma) this time no living beings or species remain manifest, although spiritually they continue to exist. This unmanifested stage is called avyakta
E
- Emphasis should be given to the words of Bhagavat, they are spiritual and will have powerful effect if someone only hears them with attention, do not be very much enamoured by fancy costumes and stage-decorations, they will only distract
- Equanimity of mind is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death
- Equanimity of mind, as mentioned above (in BG 5.19), is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death. BG 1972 purports
- Even if he (a person) follows the rules and regulations and moral principles and ultimately does not come to the stage of understanding the Supreme Lord, then all his knowledge becomes spoiled. BG 1972 purports
- Even if we rise to this stage (brahma-bhutah) and do not take to the loving service of Krsna, there is the possibility of falling down again into the material whirlpool
- Even in the nonliberated stage, a living entity can be directly engaged in the transcendental loving service of the Personality of Godhead Lord Krsna or His plenary expansions like Rama and Narasimha
- Even though these (semiliberated) living entities attain the brahma-bhuta stage and realize the Supreme Personality of Godhead through His bodily effulgence, they nonetheless fall down due to neglecting the Lord’s service
- Every living entity is eternally related to the Supreme Lord, and this relationship may be in any one of many transcendental humors. At the stage called asakti, attachment, a person can understand his relationship with the Supreme Lord
- Everything can be attained simply by chanting this Hare Krsna mantra. Everything. The means is the end and the means is the whole. It is not that we accept something and give it up and again come to another stage
- Examples of devotees in the second stage, the dasya stage of servitorship, are Raktaka, Citraka and Patraka in the Gokula rasa. These all function as servants of Krsna. In Dvaraka there is Daruka, and in the Vaikuntha planets there are Hanuman and others
- Examples of santa-bhaktas, or devotees in the neutral stage, are the nine yogis named Kavi, Havi, Antariksa, Prabuddha, Pippalayana, Avirhotra, Dravida or Drumila, Camasa and Karabhajana
F
- First the soul has covered consciousness, then he reaches the stage of budding consciousness, then blossoming consciousness, and finally fully blossomed consciousness
- For a person who has attained this stage (of buddhi-yoga), neither the Vedic activities for realizing material enjoyment nor those for renunciation are applicable
- For example, from earth a tree grows, and from the wood of the tree, fire is ignited. In that igniting process we first of all find smoke, and the next stage is heat, and then fire
- For persons who are still inclined to enjoy material life in different stages or on different planets, the stage of liberation in bhakti-yoga is not recommended
- For some time we play as master or servant, as actors play on the stage under someone else's direction. While we are in the human form, we should put an end to this nonsensical stage performance. We should come to our original constitutional position
- Freedom from the material encagement of the gross and subtle encirclement, makes one free to act as the servitor of the Lord, even though one is in the material world. This stage is called the jivan-mukta stage, or the liberated stage
- From reports I have received it appears that affairs at Bhaktivedanta Manor and Bury Place London have deteriorated to the critical stage, and therefore I am asking you to go there immediately and see what can be done
- From the descriptions of the physical elements in the above verses (SB 3.5.36) it is clear that in all stages the glance of the Supreme is needed with the other additions and alterations
H
- He (a pure devotee) becomes highly developed in Krsna consciousness. At this stage he does not distinguish between the devotee and the nondevotee, for he sees everyone in the service of the Lord
- He (if one is sincere, he is initiated, and this stage is called bhajana-kriya) not only refrains from illicit sex, but avoids sex life entirely. Nor is he interested in wasting his time in speculating or gambling
- He (Krsna) was also painted with the minerals found in Vrndavana, and He looked exactly like a dancing actor on a theatrical stage. They (the wives of the brahmanas) saw Him resting one hand on the shoulder of His friend
- He (Maha-Visnu) is sac-cid-ananda (BS 5.1) - eternally in bliss - and thus He is not disturbed by sleep like ordinary human beings. It should be understood that the Supreme Personality of Godhead is in transcendental bliss in all stages
- He (the devotee of God) has no need to practice any other type of yoga in order to approach the brahma-bhuta stage - SB 4.30.20
- He (the devotee of God) tries to bring back the upstart sons of the father to a saner stage and to get them to accept the supreme fatherhood of God
- He (who is transcendentally situated) sees all living entities as spiritual beings. After attaining this elevated stage, one can attain pure devotional service
- He already possesses all the perfections of yoga. Unless one comes to the platform of narayana-parayana and passes over the platform of bhukti-mukti-siddhi, he cannot be fully satisfied. That is the pure devotional stage
- He gives up both wife and children and remains alone to cultivate Krsna consciousness, and that stage is called sannyasa, or the renounced order of life. Yet Krsna indicates that for a sannyasi, renunciation is not all
- His (Lord Krsna) acts in His incarnations and His partiality to the devotees are all imitations only, just like the stage makeup of an expert dramatical player
- How from milk in different stages you get this foodstuff, kacuris, srngara, sandesa, rabri. And this chana, if fried, if you prepare nicely with little hing and ginger, then it will exactly taste like meat. They'll forget
- Human civilization begins from the stage of varnasrama-dharma, or specific duties in terms of the specific modes of nature of the body obtained. BG 1972 purports
I
- I am glad that Purusottama is trying to get our Society recognized in the U.N. as a non-government organization. And if it is successful, then we shall be able to perform Kirtana in the U.N. stage
- I am very glad to note your eagerness for expanding your service. This attitude is very nice and it is required of the devotee at every stage. So do it very enthusiastically with great faith and patience strictly following the regulative principles
- I fully approve of your idea to prepare every available manuscript up to the stage of printing, even if they remain in the layout stage for a while
- I have given a note of direction to Hayagriva for writing a Drama on Lord Caitanya and if he can deliver us a nice Drama for staging in your different parts of the State it will be a great stride for our mission
- I have heard that there is some worship of yourself by the other devotees. Of course it is proper to offer obeisances to a Vaisnava, but not in the presence of the spiritual master. After the departure of the spiritual master, it will come to that stage
- If a person does not become meek and humble, all his studies of the Vedas and Puranas and his vast knowledge of the sastras are simply outward dress, like the costume of a theatrical artist dancing on the stage
- If anyone actually seriously associates with sadhu, the next stage will be bhajana-kriya
- If anyone has reached the stage where he must become free from this material contamination, then he has to seek the association of devotees, wherein Krsna consciousness is exclusively cultured. One can thereby become freed from all material association
- If by the evolutionary process of philosophical life one happens to reach the platform of intellectual life and understands that he is not this material body but a spiritual soul, he is situated in the vijnana-maya stage
- If Godhead were subject to being revealed by our relative sense perception, then our sense perception, and not Godhead, would be absolute. The process is therefore fallacious in all its manifold stages
- If he (the individual soul) thinks that although under ignorance he is not conscious that his hands and legs are diffused all over, but when he attains to proper knowledge he will come to that stage, his thinking is contradictory. BG 1972 purports
- If it is possible for a devotee to get free from the material, contaminated stage simply by thinking of Krsna, then why should this not be possible for others who are also thinking of someone?
- If one accepts sannyasa at an immature stage, there is every possibility of his being attracted by women and lusty desires and thus again becoming a so-called grhastha or a victim of women
- If one acts in his profession according to his position in the modes of nature and gradually gives up these activities, he attains the niskama stage
- If we constantly in Krsna consciousness, being transcendental to these stages of bhaya, fear, and attachment, and krodha, anger, if we put ourself, completely under Krsna consciousness, then it will be very easy to attain the superior nature of Krsna
- If you are inquisitive to understand that is your first stage of faith. That is called sraddha. Adau sraddha. In the beginning your inquisitiveness that "I want to understand," that is faith. Then next stage is association of persons who know, sadhu-sanga
- If you are situated in the third stage nicely - that means if you follow the regulative principles under my direction - then the fourth stage automatically comes
- If you chant Hare Krsna always, either loudly or silently or within yourself, mind, if you chant, so there is no question of impurification. It is... You remain always in, what is called, antiseptic stage, or prophylactic stage
- Impersonalists say that Brahman is without variegatedness and without differentiation. One may say that pradhana is the Brahman stage, but actually the Brahman stage is not pradhana
- In all three stages of their consciousness - namely, wakefulness, dreaming & deep sleep - the devotees are absorbed in the thought of the Supreme Personality of Godhead. Therefore, in their complete absorption in the thought of Krsna, they do not sleep
- In describing this early stage of His kaisora age, Kundalata, one of the residents of Vrndavana, said to her friend
- In his Anubhasya commentary, Srila Bhaktisiddhanta Sarasvati Thakura says that this stage - devotional service mixed with speculative knowledge - is also external and not within the jurisdiction of pure devotional service as practiced in Vaikunthaloka
- In next stage one becomes initiated by an elevated spiritual master, and under his instruction the neophyte devotee begins the process of devotional service. BG 1972 purports
- In order to maintain the status quo of the brahma-bhuta stage, as also to increase the degree of transcendental realization, Narada recommended to Vyasadeva that he (Vyasadeva) should now eagerly and repeatedly describe the path of devotional service
- In other stages, even in the householder stage of life, there is competition and envy, but since the activities of the human being in the paramahamsa stage are completely engaged in Krsna consciousness, or devotional service, there is no scope for envy
- In our gross conditional stage we perceive things through material experience and remembrance, and in the subtle stage we perceive the world in dreams
- In Srimad-Bhagavatam (SB 1.5.17) it is said: "One who has forsaken his material occupations to engage in the devotional service of the Lord may sometimes fall down while in an immature stage, yet there is no danger of his being unsuccessful
- In Srimad-Bhagavatam, Tenth Canto, it is stated that Rudra is always associated with the material nature when she is in the neutral, unmanifested stage, but when the modes of material nature are agitated he associates with material nature from a distance
- In that (brahma-bhuta) stage of existence the idea of attaining the heavenly kingdom becomes phantasmagoria, and the senses are like broken serpents' teeth. BG 1972 purports
- In that stage only, when one has fully understood Krsna's supreme position, can one be free completely from all sinful reactions. BG 1972 purports
- In that stage, when one hears about the transcendental pastimes of the Lord, there may be shivering in the body
- In the avadhuta stage, the paramahamsa stage, which is the supermost stage, one may appear to be visayi, on the platform of sense gratification, but in actuality he has nothing to do with sense gratification
- In the barbarian stage, or in the mode of ignorance, the senses are gratified in a very crude way, whereas in the mode of passion, or in civilized life, the senses are gratified in a polished manner
- In the beginning there are three stages: offensive stages, liberated stage, and relishing stage. So you will be initiated for chanting Hare Krsna, there will be so many offenses. So we have to defend ourself from the offenses
- In the beginning your inquisitiveness that "I want to understand," that is faith. Then next stage is association of persons who know, sadhu-sanga. Then initiation. Then disappearance of all misgivings. Then steady faith
- In the Bhagavad-gita (BG 18.54), Lord Krsna describes self-realization as follows: Self-realization (the brahma-bhuta SB 4.30.20 stage) is symptomized by joyfulness. One never laments for any loss, nor is one very enthusiastic when there is some gain
- In the Bhagavad-gita (BG 5.18) it is said that a learned sage looks equally on a learned and gentle brahmana, a candala (dog-eater), a dog or a cow due to his spiritual vision. Srila Sukadeva Gosvami attained that stage
- In the Bhakti-rasamrta-sindhu (1.4.15-16), Srila Rupa Gosvami, a great authority in the devotional line, describes the different stages in coming to the point of love of Godhead
- In the brahma-bhuta stage of life there is no anxiety and no hankering. This stage begins when one is equally disposed toward all living entities, and it then expands to the stage of Krsna consciousness
- In the brahma-bhutah stage one no longer identifies with matter. The first symptom of one's having become established on the brahma-bhutah platform is that one becomes jolly (prasannatma). On that platform, there is neither lamentation nor hankering
- In the Caitanya-caritamrta the lusty desire of the gopis is compared to gold. The lusty desires of a materialistic man, on the other hand, are compared to iron. At no stage can iron and gold be equated
- In the course of the introduction, all the seeds of the play are planted. This introduction is called udghatyaka because the player dances on the stage
- In the embryo, the living entity is present in an undeveloped stage. The modern scientific theory that life is a combination of chemicals is nonsense; scientists cannot manufacture living beings, even like those born from eggs
- In the fifth stage, called madhura-rati, there is an actual transcendental exchange of conjugal love between the lover and the beloved
- In the final stage of sky there is one quality, namely sound; in the air two qualities, sound and touch; in the electricity three qualities, namely sound, touch and form; in the water four qualities, sound, touch, form and taste
- In the first stage sugar candy juice is like a thin liquid. When, by evaporation, it becomes thicker and thicker, it turns into molasses. Finally it turns into granules and becomes sugar, rock candy and so on
- In the first stage sugarcane juice is a thin liquid. When, by evaporation, it becomes thicker and thicker, it turns into molasses. Then it turns into granules of sugar, then rock candy, and so on
- In the fourth stage of perfection there is knowledge of liberation. Above this platform are those on the fifth stage who are already liberated and who are established in Krsna consciousness or devotional service to the Lord
- In the fourth stage, called vatsalya-rati, the fraternal affection evinced in the preceding stage develops into paternal affection. At this time the living entity tries to be the parent of God
- In the gross stage we are very fond of protecting and satisfying the body, and in a subtler stage we are very fond of satisfying the mind and intelligence
- In the initial stages, the attempt to fix the mind on Krsna may be unsuccessful, but with regulated practice (abhyasa-yoga) it becomes possible
- In the Krsna consciousness movement there are many young couples engaged in the Lord's service. Eventually they are supposed to take vanaprastha, and after the vanaprastha stage the husband may take sannyasa in order to preach
- In the material stage even a brahmana is also a conditioned soul because although in the brahminical stage the conception of Brahman or transcendence is realized, scientific knowledge of the Supreme Lord is lacking
- In the mundane world, there is always the influence of time, which changes things from one stage to another
- In the neophyte stage, if you try to imitate the advanced stage, then it will be simply ludicrous
- In the next stage, one becomes initiated by an elevated spiritual master, and under his instruction the neophyte devotee begins the process of devotional service
- In the Padma Purana, man's sinful activities have been analyzed and are shown to be the results of sin after sin. Those who are engaged in fruitive activities are entangled in different stages and forms of sinful reactions. BG 1972 purports
- In the preliminary stage one is advised to always work for Krsna. One must be always searching out some duty or some engagement, for it is a bad policy to remain idle even for a second
- In the premature stage it is sometimes found that a lusty, conditioned person will artificially try to establish some relationship with Krsna in conjugal love. The result of this is that one becomes prakrta-sahajiya
- In the preparatory stage, the man who is in full knowledge of the Supreme Lord and is at the same time executing devotional service is very dear to the Lord. BG 1972 purports
- In the primary stage a child loves his parents, then his brothers and sisters, and as he daily grows up he begins to love his family, society, community, country, nation, or even the whole human society
- In the samadhi stage one can see the Supreme Personality of Godhead in His partial form as Paramatma, or as He is. Samadhi is described in authoritative yoga scriptures, such as the Patanjali-sutras, to be a transcendental pleasure
- In the stage of kevala (unalloyed devotion) a devotee does not consider the unlimited opulence of Krsna, even though he experiences it. He takes seriously only his own relationship with Krsna
- In the stage when the creation is maintained, there are devotional service to Lord Visnu, or factual religion, the different demigods, and the kings of different planets who maintain the world
- In the third stage, called sakhya-rati, transcendental love is developed, and one associates with the Supreme on an equal level of love and respect. As this stage is further developed, there is joking and such relaxed exchanges as laughing and so on
- In the third stage, when one chants the Hare Krsna mantra without offenses, his dormant love for Krsna immediately awakens. This is the perfection
- In the unconditioned stage the living entity directly receives knowledge from the Lord, and such a liberated soul acts flawlessly, without any speculative habit
- In the vanaprastha stage the wife should not take care of her hair. Thus her hair will become tangled in knots. Consequently the wife will no longer be attractive to the husband, and she herself will no longer be agitated by sex impulses
- In the vanaprastha stage, the wife is expected to give up all luxurious habits. She should not even dress nicely or comb her hair
- In this (master-servant relationship) stage the servant is always afraid of the master and respectful of Him - Lord
- In this connection, there is a statement in the Tantras that ecstasy is the first symptom of pure love for the Personality of Godhead, and in that stage one is sometimes found shedding tears or shivering
- In this stage, all expressions of unhappiness by the devotee are called anubhava, or ecstatic loving symptoms
- Instead of worshiping the Lord, the living entity, as a parent of the Supreme, becomes an object of worship for the Supreme. At this stage the Lord depends on the mercy of His pure devotee and puts Himself under the control of the devotee to be raised
- It (the neutral stage between liberation and conditioned life) is a place beyond this material world, in the river Viraja, where the three modes of material nature are subdued or neutralized in the unmanifest stage
- It (when a devotee thinks of Him as his pet son, personal friend or most dear fiance) is pure and natural love of Godhead, spontaneously aroused in the absolute stage
- It is at this stage (of madhura-rati) that Krsna and the damsels of Vraja glanced at one another, for on this platform there is an exchange of loving glances, motions of the eyes, pleasant words, attractive smiles, etc
- It is impossible to go directly to the university without prior schooling. In spiritual life, however, although there are strict regulations, by the Supreme Lord's grace one can bypass many intermediary stages and reach the top, or "doctorate" level
- It is stated in Bhagavad-gita that anyone who engages in devotional service to the Lord automatically becomes transcendental to the three destinations of material nature and is situated in the brahma-bhuta (SB 4.30.20), or self-realized, stage
- It should be understood, that this process (of realizing God by going by stages by realizing the impersonal Brahman effulgence and then Paramatma and finally coming to the last stage of realizing the Supreme Personality of Godhead) takes more time
J
- Jada Bharata herein tells King Rahugana how he attained the paramahamsa stage. Maharaja Rahugana, the King of Sindhu-sauvira, had asked Jada Bharata how he had attained the paramahamsa stage
- Just as in the vanaprastha stage the wife follows the husband, similarly when the spiritual master retires for nirjana-bhajana, some of his advanced devotees follow him and engage in his personal service
- Just as liquid sugar juice progresses from one stage to another, similarly transcendental love for the Supreme Lord develops by stages
- Just like here is statue of Krsna. He's not different from Krsna. The original person Krsna and this statue of Krsna is the same. Similarly, a spiritually perfect person and his photograph is the same. Because it is in the absolute stage
- Just like in the stage the dramatic actor is sometimes coming as a king and next time by changing the dress he is coming as (indistinct). This is an example. Similarly, Krsna is the same but He has got different manifestations
- Just like Mother Yasoda treated Krsna as being completely dependent upon her. So these stages are appreciated in many advanced stages of devotional life
K
- Knowledge gives one the preference to accept devotional service. Unless one comes to the platform of knowledge, the brahma-bhuta stage, one cannot advance in devotional service
- Krsna mentions this bhava stage in the Bhagavad-gita (10.8): I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who know this perfectly engage in My devotional service and worship Me with all their hearts
- Kuticaka, bahudaka, parivrajakacarya and paramahamsa are gradual progressive stages in the renounced order of life, sannyasa, and Queen Kuntidevi, the mother of the Pandavas, has spoken about them in her prayers for Lord Krsna
L
- Lord Krsna said, "In that stage, one has to return to the austerities and penances formerly practiced in brahmacari life and thus relieve himself of the attachment to household life"
- Love of God involves the Supreme Personality of Godhead, the devotee, and the process of devotional service. Self-realization, the brahma-bhuta stage, is the beginning of spiritual life; it is not the perfectional stage
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- Maharaja Dhrtarastra accepted the order of vanaprastha, and at this stage the wife is allowed to remain as a voluntary servitor, but in the sannyasa stage no wife can stay with her former husband
- Maharaja Dhrtarastra was advised to follow the dhiras because at that stage it was difficult for him to become a narottama
- Maharaja Pariksit knew this (that Nanda and Yasoda, as well as Vasudeva & Devaki are not ordinary living beings), but he was curious to know from Sukadeva Gosvami whether it is possible for an ordinary human being to come to this stage by sadhana-siddhi
- Meditation means thinking of the Lord within. Whether one comes to that stage by the astanga-yoga system or by the method recommended in the sastras especially for this present age
- Meeting each other and embracing each other are aimed at bringing about the happiness of the lover and the beloved. When this stage becomes increasingly jubilant, the resultant ecstatic emotion is called sambhoga
- Merging into the spiritual existence is the living entity's realization of qualitative oneness with the Supreme Lord in His aspects of eternity and knowledge. But the actual ananda-maya stage is attained when one is engaged in devotional service
- My advice to you is that whatever instruction you have received from me, just try to follow to your best. You must keep your sannyasa stage, because you have taken it from me. Wherever you go, try to follow the regulations
- My dear heroic King, please keep yourself always equipoised and treat people equally, whether they are greater than you, in the intermediate stage or lower than you. Do not be disturbed by temporary distress or happiness
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- Namabhasa stage is better than namaparadha. Namabhasa awakens the supreme remembrance of Lord Visnu
- Narada spoke as follows: "My dear Lord (Krsna), You are the Supreme, Parabrahman, and Your pastimes as an ordinary human are another tactical resource, exactly like a play on the stage in which the actor plays parts different from his own identity"
- Now the spiritual master is explaining, "Yes, this is the right result of chanting Hare Krsna. Unless You come to this emotional stage, transcendental emotional stage, You should know that You have not come to the perfectional stage of chanting"
O
- On a theatrical stage someone takes the part of enemy to the proprietor of the stage, although the play is for a short time and there is no permanent enmity between the servant and the proprietor
- On the brahma-bhuta (SB 4.30.20) stage, or the platform of spiritual realization, there is no lamentation and no material hankering (na socati na kanksati) - BG 18.54
- On the lower platform (of devotional life), one may sometimes be interested in philosophical speculation with a tinge of devotion. However, at that stage one is still interested in sense gratification and is contaminated by the modes of material nature
- On the madana platform there are kissing and many other symptoms, which are unlimited. In the mohana stage, there are two divisions - udghurna (unsteadiness) and citra-jalpa (varieties of mad emotional talks)
- On the stage a person may be an enemy or whatever, but off the stage all the actors are friends. Similarly, with these bodies we are playing on the stage of material nature, and we attach so many designations to one another
- On this level (of sakhya-rati) there are fraternal exchanges with the God, and one is free from all bondage. At this stage one practically forgets his inferior position as a living entity, but at the same time he has the greatest respect for the Supreme
- One after another he (the devotee who reaches Satyaloka) gradually attains stages of existence from earthly to watery, fiery, glowing and airy, until he reaches the ethereal stage
- One attains yogic perfection when he is freed from all material diversions and his mind is fixed upon the lotus feet of the Lord. This is called samadhi or trance. Prahlada Maharaja attained that stage beyond the senses
- One can keep his wife as an assistant in the vanaprastha stage. The idea is that the wife will assist the husband in spiritual advancement. Therefore Narada Muni advised the hunter to adopt the vanaprastha stage and leave home
- One does not even have to chant the holy name and understand the whole procedure, namely the offensive stage, offenseless stage and pure stage; if the holy name is sounded on the tip of the tongue, that is also sufficient
- One has to come to the brahma-bhuta stage for going back to Godhead
- One has to surpass the brahminical stage and reach the vasudeva stage to understand the Personality of Godhead Krsna
- One may begin with understanding impersonal Brahman by the speculative method; then, in the secondary stage, one can understand the Paramatma, the Lord's localized aspect; and the final stage is to understand the Supreme Personality of Godhead, Krsna
- One may give up the practice of yoga when one is self-realized, but at no stage can one give up devotional service
- One may progress from one stage to another, coming from the stage of karmi or fruitive laborer, to the stage of jnani or philosopher, to the stage of yogi or meditator, but in any case one finally has to come to the platform of bhakti, or DS
- One should come to the spiritual platform, and then one's activities will be permanent. Krta-punya-punjah: (SB 10.12.11) this stage is attained after one accumulates the results of pious activities for many, many lives
- One should enter the renounced order with full knowledge (jnana-vairagya), for the perfection of life is possible for one who renounces this material world in that way. This elevated stage can be reached very easily, as supported by the statements of SB
- One should execute his spiritual activities in the svarupa-gata stage of consciousness. He should also chant such spiritual mantras as om namo bhagavate vasudevaya and the cin-mayi Gayatri
- One should never compare the sleeping of an ordinary living entity to the sleeping of the Supreme Personality of Godhead in the Causal Ocean. There is no stage at which the living entity can compare to the Supreme Person
- One who associates with pure devotees or an elevated devotional society goes to the next stage - bhajana-kriya, or acceptance of the regulative principles of worshiping the Supreme Lord
- One who attains this stage (santa-rati) does not exactly engage in the transcendental loving service of the Lord, for this is a neutral stage
- One who attains this stage is a liberated soul and can see the Lord in every step of life. This is the perfection of sambhava, as described in this mantra of Sri Isopanisad
- One who chants the Hare Krsna mantra develops bhava, ecstasy, which is the point at which revelation begins. It is the preliminary stage in developing one's original love for God
- One who fully engages in the devotional service of the Lord is immediately raised to the transcendental position, which is the brahma-bhuta stage
- One who has attained love of Godhead chants and dances by his nature, not caring for the public. This stage of life is known as bhagavata-jivana, or the life of a devotee
- One who has attained the perfect brahminical stage naturally becomes renounced; he does not strive for material gain because by spiritual knowledge he has come to the conclusion that in this world there is no insufficiency
- One who has attained this bhava stage is no longer under the clutches of the illusory energy
- One who has developed all these transcendental qualities is really possessed of the bhava stage, as distinguished from the stonehearted imitator or mundane devotee
- One who has forsaken his material occupations to engage in the devotional service of the Lord may sometimes fall down while in an immature stage, yet there is no danger of his being unsuccessful
- One who has the sex desire still with him should not at all try to accept the renounced order of life. For one who has not attained to this stage, there is no question of a renounced order of life
- One who only understands that "God is good" is in a preliminary stage, but one who actually understands how great and good God is, is further progressed. That knowledge is to be had in Srimad-Bhagavatam and Bhagavad-gita
- One who reaches an intermediate stage but does not make any substantial progress beyond it, merely remaining satisfied with that particular stage of his development, may be called by that particular name, as, for instance, karma-yogi, jnana-yogi
- Only in such a purified stage does the Lord, who is seated in everyone's heart with the individual soul, give instruction so that the devotee can reach the ultimate destination of going back home, back to Godhead
- Only when one has transcended the limits of sensory pleasure can he be classified as a karma-yogi, or a worker for transcendental results. Real goodness lies in the activities of karma-yoga, even if one is only in the preliminary stages
- Our duration of life is not very long, and there is no certainty of when we shall be ordered to leave everything for the next stage
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- Paramatma, the Supersoul, is the middle, the second stage in transcendental realization, and the Supreme Personality of Godhead is the ultimate realization of the Absolute Truth. BG 1972 purports
- Perfection for a jnani lies in attaining the stage of brahma-bhuta, or self-realization. Only after self-realization is attained does the stage of understanding devotional service begin
- Prakrta stage is pratyaksa knowledge, direct perception, and knowledge received from parampara. Pratyaksa, paroksa, then aparoksa, self-realization, then adhoksaja, aprakrta. So Krsna consciousness is aprakrta knowledge
- Pranamoya, Annamoya, etc. are different stages for persons who are too much engrossed in the bodily concept of life. Our philosophy begins from the point where we immediately accept that I am not this body; I am pure spirit soul, servant of God, Krishna
- Prthu Maharaja, by the grace of Krsna, could understand that the end of his life was near, and thus he became very jubilant and proceeded to completely give up his body on the brahma-bhuta (SB 4.30.20) stage by practicing the yogic process
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- Real goodness lies in the activities of karma-yoga, even if one is only in the preliminary stages. Further, a karma-yogi makes progressive headway life after life, and this is confirmed as follows in the Bhagavad-gita - 6.43
- Real master is Krsna. So in this way, if we establish our relationship with Krsna as..., either as husband or lover or master or friend or son or father, it is perfect. It is perfect. We have to go to that stage
S
- Santa-rasa, or the neutral stage, is not mentioned in this verse (of CC Adi 3.11) because although in santa-rasa one considers the Absolute Truth the sublime great, one does not go beyond that conception
- Simply be repentant and go on chanting. Then the stage will come. It is called namabhasa
- Since the Supreme Personality of Godhead, is ever existing, all-blissful and full of knowledge, His different energies are also ever existing in the dormant stage
- Sri Rupa Gosvami says in this connection that when the symptoms of ecstatic love become the most bright, that stage is accepted as mahabhava
- Srila Bhaktisiddhanta Sarasvati in his Anubhasya preaches that self-realization following the execution of ritualistic ceremonies is in the neutral stage between liberation and conditioned life
- Srila Bhaktivinoda Thakura considers the brahma-bhuta stage in two divisions - svarupa-gata and vastu-gata
- Srila Rupa Gosvami, a great acarya in the line of devotional service, has described this stage as follows: Although appearing just like a madman, a person in the ecstasy of devotional service is not mad in the material conception of the term
- Srila Sukadeva Gosvami had already attained that stage, and still he was attracted to undergo the trouble of studying the great Bhagavatam literature
- Such a stage (the perfect liberation) is attained by knowledge and renunciation, as we have already explained (SB 1.2.12), and perfect knowledge, as delivered by Srila Sukadeva Gosvami, results in the attainment of the transcendental service of the Lord
- Sukadeva Gosvami said, "The senses of the devotee become purified, and in that stage the senses are engaged in the service of the Lord. That is the complete field of devotional service"
- Superficial knowledge is useless for understanding the SPG, but when one's knowledge becomes extremely intense and deep, one understands Vasudeva (vasudevah sarvam iti sa mahatma sudurlabhah (BG 7.19)). A jnani attains this stage after many, many births
- Surrender to Krsna is the point; that is the aim of life, and the bhaktas, the intelligent men of the world, take to this stage immediately. Therefore Krsna says that they are wise men
T
- Tears from the eyes of a devotee is an automatic reaction, and because Sri Narada Muni in his previous birth attained that stage very quickly after his departure from home, it was quite possible for him to perceive the actual presence of the Lord
- That is called suddha-sattva, or vasudeva, because in that stage the Supreme Person, Krsna, is revealed in the heart of the devotee. Srila Jiva Gosvami has very nicely described this vasudeva, or suddha-sattva, in his Bhagavat-sandarbha
- That is called vasudeva stage, and in the vasudeva stage, Vasudeva, Krsna, appears. You can see Krsna
- The Absolute Truth, the Supreme Personality of Godhead, may be realized in different stages. As the Lord says in Bhagavad-gita (BG 4.11): As men surrender unto Me, I reward them accordingly
- The activities of the incarnations of the Supreme Personality of Godhead are a kind of imitation of the activities going on in the material world. He is just like an actor on a stage
- The atmarama stage, is possible when the Lord bestows His mercy upon a devotee for his advanced devotional activity. It is the highest perfectional stage because one cannot reach it unless one has attained pure love of God
- The avadhuta stage is exactly like air, which does not care for any obstruction
- The beginning of the ladder is called the yogaruruksa stage, and the highest rung is called yogarudha. BG 1972 purports
- The Bhagavatam has enunciated that the Absolute Truth is present in three features - in the beginning as the impersonal Brahman, in the next stage as the Paramatma in everyone's heart, at last, as the ultimate realization of the Absolute Truth, Bhagavan
- The bhakti-yogi, practicing bhakti-yoga, is always situated on the brahma-bhuta stage (brahma-bhuyaya kalpate)
- The bhava stage is manifested by eight transcendental symptoms, namely inertness, perspiration, standing of hairs on end, failing in the voice, trembling, paleness of the body, tears in the eyes and finally trance
- The brahma-bhutah stage, situation, is that "I am not matter; I am spirit." That's all right. But we have to sustain the spirit. How we can sustain? We can sustain when there is spiritual engagement. Otherwise, it is not possible
- The Caitanya-caritamrta (Adi-lila 7.97) describes this stage (the atmarama) of ecstasy and intoxication as being far above the ecstasy of realizing oneself as Brahman, or the supreme spirit
- The conclusion is, rather, that the senses, mind and intelligence in the gross stage of contamination cannot appreciate the nature of the Absolute Truth, but when purified, the senses, mind and intelligence can understand what the Absolute Truth is
- The crying child of the Lord is given over to the reflection, the material world, to lord it over as karmi and to give this up in frustration to become one with the Lord. Both these stages are dreaming illusions only
- The devotee becomes full in loving Krsna. An intimate relationship between the Lord and the devotee then exists. In that stage, the living entity attains his immortality. Nor is the PG ever out of the sight of the devotee. BG 1972 purports
- The devotee in this stage (of vatsalya-rati) attains the position wherein he can embrace the Supreme Lord and even kiss His head
- The dhira stage is attained after prolonged practice of the yoga system, but by the grace of Vidura one can attain the stage immediately simply by willing to adopt the means of the dhira stage, which is the preparatory stage for sannyasa
- The dhumayita (smoking) stage is exhibited when only one or two transformations are slightly present and it is possible to conceal them
- The difference (between performing devotional service in this world and in the spiritual world) is that one stage is unripe and the other is ripe and more relishable. It is possible to mature in devotional service only in the association of devotees
- The difference between the impersonalistic mental speculators and the pure devotees of the Lord is that the former pass through a miserable understanding of the Absolute Truth at every stage
- The difference is that the S P of Godhead always exists in the ananda-maya stage, whereas the subordinate living entities, because of their minute position as fragmental portions of the Supreme Lord, are prone to fall to the other stages of life
- The different stages described above are all in relationship with the Supreme Personality of Godhead. Although in all circumstances there exist both the Supreme Personality of Godhead and the living entities
- The difficulty is that even if we rise up to the brahma-bhutah stage and if we do not take to the service of Krsna then there is possibility of falling down again. That information we have got
- The diseased condition in which he cannot understand his eternal relationship with Krsna is the contaminated stage, or maya. Since the gopis are on the platform of pure transcendental knowledge, their minds are always filled with Krsna consciousness
- The first stage is called the brahmacarya-asrama, or the order of life in childhood, when the man-to-be is trained in the ultimate goal of life
- The first-class devotee of the Lord attains this stage (complete self-satisfaction without any material connection) by devotional service
- The five great elements are a gross representation of the false ego, which in turn represents the primal stage of false ego technically called the materialistic conception, or tamasa-buddhi, intelligence in ignorance
- The four Kumaras (Sanaka, Sanandana, Sanatkumara and Sanatana) are also examples of this stage - of santa-bhaktas, or devotees in the neutral stage
- The goal of life is to become a devotee of Lord Krsna so that one may be freed from the bondage of material existence. The spiritual master helps the disciple attain this stage by developing Krsna consciousness
- The highest personality in this material universe is no more significant than an ant for a devotee. Such a stage can be achieved by the mercy of Lord Caitanya, who preached pure devotional service in this age. BG 1972 purports
- The highest stage is called prema-bhakti, but this stage is attained by executing sadhana-bhakti. One should not try to elevate himself artificially to the stage of prema-bhakti without seriously following the regulative principles of sadhana-bhakti
- The idea is to save more time from this materialistic business and utilize it for Krsna's service. When our anxieties are how to utilize life in that way, that stage is abyarthya kalatvam, utilizing life without spoiling it
- The living entities are the superior energy, and the inanimate material elements are His inferior energy. In the dormant stage, everything rests in Krsna
- The Lord points out material nature in its subtle stage, which is called pradhana, and He analyzes this pradhana
- The lowest stage is the karmis. Karmis means those who are working very hard for sense gratification. They are called karmis. And the next stage is the jnani. Wiser than the karmis, they try to realize the value of life, what is the value of life
- The madness of transcendental bliss created waves of various emotions. The emotions appeared like opposing soldiers staging a fight
- The Mayavadi philosophers miss even the first stage in self-realization because they have no conception of God's being personal
- The members of the KC movement, being engaged in vasudeva-bhakti, very quickly come to the stage of being nice Vaisnavas, so much so that people are surprised that mlecchas and yavanas are able to come to this stage. This is possible by vasudeva-bhakti
- The mode of goodness, or the brahminical culture recommended in the Vedic literatures, is helpful to spiritual realization, the jnana-sakti stage of the conditioned soul is comparatively better than the other two stages, namely dravya-sakti & kriya-sakti
- The multifarious relationships between bodies are just so much stage play. One who is actually realized and has actually attained yoga no longer sees these bodily distinctions
- The mystic path is a transcendental evolution in which all the above stages (work with transcendental results etc.) are part of the gradual process of spiritual development. It is necessary to mention all the above stages to understand the final stage
- The namabhasa stage is between that of nama-aparadha, or chanting of the holy name with offenses, and pure chanting
- The Nectar of Devotion, a summary study of Srila Rupa Gosvami's Bhakti-rasamrta-sindhu, explains those symptoms (of bhava stage) and vividly describes other transcendental developments, both in steady and accelerating manifestations
- The next and supreme stage is anandamaya, realization of the all-blissful nature. Thus there are five stages of Brahman realization, which is called brahma puccham. BG 1972 purports
- The next stage in the process of elevation to love of God is sadhu-sańga, association with persons already in the highest stage of love of God
- The next stage, after being freed from misgivings - attachment for the real identity, ruci
- The only thing is that our present stage is forgetfulness. We have forgotten, that's all. So we have to revive. We have to revive our spiritual life, our spiritual consciousness. And the simple process is this sravanam
- The paramahamsa stage is the topmost position in renounced life. In sannyasa, the renounced order, there are four stages - kuticaka, bahudaka, parivrajakacarya and paramahamsa
- The path of renunciation is recommended for acceptance by one who is fully accomplished and fully purified in his existence. This stage is described also in the Bhagavad-gita (BG 16.5) as daivi sampat
- The perfection of such processes (jnana, yoga and bhakti) can lead one to the desired goal of life in spiritual value, but that does not mean that one can attain a perfection equal to the Lord's by such endeavors. The Lord is the Lord at every stage
- The physical nature is constantly changing. Material bodies generally pass through six stages: they are born, they grow, they remain for some duration, they produce some by-products, they dwindle, and then they vanish. BG 1972 purports
- The process of being liberated from the misconception of material identification is called, in different stages, fruitive activity, empiric philosophy and devotional service, up to transcendental realization
- The progress (of transcendental love of God) from one stage to another can be compared to the thickening of sugar candy juice
- The purpose of Krsna’s appearance was to stage a dramatic performance of transcendental pastimes at Vrajabhumi, thus exhibiting the highest limit of transcendental mellow in the exchanges of reciprocal love between the living entity & the Supreme Lord
- The purpose of muktasana practice is to come to the brahma-bhuta stage, for without being on the brahma-bhuta stage, one cannot be promoted to the spiritual sky
- The qualities of material nature can associate in three different stages, namely as the cause of happiness, the cause of distress and the cause of illusion
- The quality of knowing belongs to the living entities and to the Supreme Soul. Thus the living entity can also experience the activities of dreams and wakefulness. In both stages the knower is unchanged, but is qualitatively one with the Supreme Brahman
- The sannyasi reaches the paramahamsa stage when he finishes his preaching work and sits down in one place, strictly for the sake of advancing in spiritual life
- The stage attained by Bhismadeva while quitting his material body is called nirvikalpa-samadhi because he merged his self into thinking of the Lord and his mind into remembering His different activities
- The stage beyond self-realization
- The stage in which the consciousness of the living entity is attracted by the three modes of material nature is called conditional life. But when that same consciousness is attached to the SPG, one is situated in the consciousness of liberation
- The stage of transcendental qualification is called suddha-sattva, or vasudeva, and in this stage the science of God can be realized
- The Supreme Soul is present everywhere in the dormant stage, and when one can see the presence of the Supreme Soul everywhere, one is liberated from material designations
- The three destinations are meant for persons who are under the control of the three modes of material nature. These destinations are sometimes described as the awakened, dreaming and unconscious stages
- The transcendental position of Sri Krsna Himself is not even slightly tinged by maya. His transcendental state is called turiya, or the fourth-dimensional stage
- The transcendental rasas, or relationships, can be divided into five. The initial stage is called santa-rati, wherein one who is liberated from material contamination appreciates the greatness of the Supreme Personality of Godhead
- The transcendentalists do not recognize such a process of generalization but pass over direct perception to receive the knowledge of deduction in its various stages - from authorities who have actual revelation of transcendental knowledge
- The ultimate state of this pranayama system is to be fixed in trance, technically called samadhi. But experience has proven that even the samadhi stage also fails to control the materially absorbed mind
- The vanaprastha stage is exactly like this. Although the wife remains with the husband, she undergoes severe austerities and penances so that although both husband and wife live together, there is no question of sex
- The vasudeva platform refers to the stage at which material contamination is conspicuous by absence only. Because on the vasudeva platform one can see God face to face, the Lord is also called Vasudeva
- The vasudeva stage is free from infringement by material desires and is the status in which one can understand the Supreme Personality of Godhead, or the objective which is described in the Bhagavad-gita as adbhuta
- The vithi beginning of a drama consists of only one scene. In that scene, one of the heroes enters the stage, and by means of opposing statements uttered by a voice from the sky (offstage), he introduces the abundant conjugal mellow to some degree
- The whole material creation is conducted by the three purusas in successive stages under the external energy of the Lord, and thus material nature is controlled by Him
- The word "friend" is specifically used to indicate intense love. Friendship is better than servitude. In the stage above dasya-rasa, the devotee accepts the Supreme Personality of Godhead as a friend
- The word bhava is significant here. This bhava stage is attained after one has transcendental affection for the Lord
- The words dhirah sarva-bhavena do not mean "in whichever way you like." Bhava is the preliminary condition of love of Godhead. The bhava stage is the final division before one reaches love of Godhead
- The words sahaje pagala ("by nature a madman") indicate that Nityananda Prabhu was transcendentally situated on the paramahamsa stage
- There are different stages in the growth of a flower - the bud stage, the blooming stage and the full - fledged, grown-up stage of aroma and beauty
- There are different stages of avidya, and they are called dharma, artha and moksa
- There are even stages beyond this (sthayi-bhava) position, and they are known as vibhava, anubhava, sattvika and vyabhicari
- There are four stages within sannyasa life, and paramahamsa is the highest order. The Srimad-Bhagavatam is called the paramahamsa-samhita, the treatise for the highest class of human beings
- There are four types of brahmacaris. The next stage is called naisthika, which refers to a brahmacari who is celibate throughout his whole life
- There are many hippie groups at the present moment, but they all originated from King Arhat, who imitated the activities of Lord Rsabhadeva
- There are stages for gradual development of control of the strong senses in the material environment. But any order of life suitable for a particular person in which he can most favorably execute his Krishna Consciousness is the best position to take up
- There are ten basic offenses, and if the devotee avoids these, he can glimpse the next stage, which is situated between offensive chanting and pure chanting
- There are three stages in chanting the holy name of God. The first stage is the offensive chanting of the holy name, and the second is the reflective stage of chanting the holy name. The third stage is the offenseless chanting of the holy name of God
- There are three stages in chanting the holy name of the Lord - the offensive stage, the stage of lessening offenses, and the pure stage. When a neophyte takes to the chanting of the Hare Krsna mantra, he generally commits many offenses
- There are three stages in chanting the holy name of the Lord. In the first stage, one commits ten kinds of offenses while chanting. In the next stage, namabhasa, the offenses have almost stopped, and one is coming to the platform of pure chanting
- There are three stages in chanting the holy name of the Lord. In the third stage, when one chants the Hare Krsna mantra without offenses, his dormant love for Krsna immediately awakens. This is the perfection
- There are three stages of fructification for sinful activity. At one stage, one commits the sinful act, before that the seed of this act exists, and before that there is ignorance whereby one commits the sin. Suffering is involved in all three stages
- There are two stages: nondevotee and devotee. The nondevotee is under the control of material nature, and devotee is under the direct control of Krsna
- There is a class of devotees called Gauranga-nagari, who stage plays of Krsna's pastimes using a vigraha, or form, of Caitanya Mahaprabhu. This is a mistake that is technically called rasabhasa
- There is no question of Krsna being a man. At no stage in His appearance on earth did He appear as an ordinary living entity. Even as a baby He performed miraculous feats way beyond the abilities of the ordinary living entity
- There is no reality in the material beauty. What you think as real that is also unreal because everything material transforms into matter at the ultimate stage. It is the spirit soul who is beautiful and not the matter
- These (signs of tears in the eyes and standing of the hairs on the body) are natural consequences and are the preliminary symptoms of the bhava stage, which occurs before one reaches the perfectional stage of prema, love of Godhead
- These stages (imaginary conception of God without any practical realization of the truth) of God consciousness are called religiosity, which promises material prosperity of various degrees
- These thirteen types of yogis and munis are called santa-bhaktas, for they render transcendental loving service to the Supreme Personality of Godhead in the neutral stage
- They (Bhima and Jarasandha) were both expert fighters with clubs, and their techniques of striking each other were so beautiful that they appeared to be two dramatic artists dancing on a stage
- They (Krsna and Balarama) learned how to set up a theatrical stage, how to decorate dramatic actors with costumes and with flower ornaments over the ear, and how to sprinkle sandalwood pulp and water to produce a nice fragrance
- They (Krsna and Balarama) were beautifully dressed, and They were attractive to all the people assembled there. They were dressed as if They were going to act on a dramatic stage, and They drew the attention of all people
- They (yogis and mystics) meditate in secluded places to attain yogic trance. Yoga has to be performed in a secluded place, not in public or in a demonstration on stage, as nowadays practiced by many so-called yogis
- This (sankirtana) party will be so trained that exhibitions of our chanting and dancing along with distribution of prasadam will be performed on a stage and for this performance we will sell tickets to the public. It will be known as a spiritual movement
- This advanced stage is called the paramahamsa stage, and once it is obtained, both husband and wife can be actually liberated from bodily consciousness
- This brahma-bhutah status means free from all anxieties, without any hankering or lamentation. At that stage only, one can think of universal brotherhood. And the next stage is to be engaged in pure Krishna Consciousness
- This distinct advantage (receiving God's instructions from within) is obtained by a liberated soul. Having attained this stage, King Malayadhvaja was directly in touch with the Supreme Lord and was receiving instructions from Him directly
- This duty, this eternal occupational duty, is there in every living entity, the service spirit. But the service spirit is now misplaced on account of our conditioned stage
- This duty, this eternal occupational duty, is there in every living entity, the service spirit. But the service spirit is now misplaced on account of our conditioned stage. So when it is properly placed, service, that is our dharma
- This gradual process of elevation for self-realization is meant for those who are truly aware of the Absolute Truth. After repeated birth on this path, which is known as deva-yana, one attains these consecutive stages
- This malicious nature in the conditioned soul continues even up to the stage when a person wants to be one with the Lord
- This papa bija remains dormant within our heart in three stages - dormant, seedling and fructified. This chain of different stages of our papa bija is the cause of repeated birth and death transmigration in different species of life
- This paramahamsa stage is the highest perfectional stage in bhakti-yoga, the process of devotional service to the Supreme Lord
- This preparatory stage (to the renounced order of life) is called vanaprastha-asrama, or retired life for traveling and visiting the holy places on the surface of the earth
- This stage (equibalance of the mind) is also accepted as the highest perfectional situation of liberation, wherein one is situated in one's self and is completely satisfied
- Those who are attached to the means of bhakti-yoga are factually self-controlled and can all of a sudden give up their homely or bodily attachment for the service of the Lord. This is called the paramahaṁsa stage
- To come to the stage of spontaneous love for Krishna is a very high stage, and it is not to be imitated
- To the impersonalist, achieving the brahma-bhuta stage, becoming one with the Absolute, is the last word. But for the personalist, or pure devotee, one has to go still further to become engaged in pure devotional service. BG 1972 purports
- To understand yourself, that you are not this body, you are Brahman, and when you act factually in that Brahman stage, that is called bhakti
- Transcendental alertness is possible when the illusory condition is completely overcome. At that stage, when in contact with any reaction of material elements, such as sound, touch or taste, the devotee realizes the transcendental presence of the SPG
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- Unbroken seeds of grain or fruits in the seedling stage were considered auspicious, and they are still so used by the Hindus in general on festival days
- Unless one comes to the platform of knowledge, the brahma-bhuta (SB 4.30.20) stage, one cannot advance in devotional service
- Unless one comes to this ananda-maya stage, his breathing is like the breathing of a bellows in a blacksmith's shop, his duration of life is like that of a tree, and he is no better than the lower animals like the camels, hogs and dogs
- Unless one is in the paramahamsa stage, he is not eligible to understand the Srimad-Bhagavatam. For paramahamsas, or sannyasis in the Vaisnava order, preaching is the first duty
- Unless one properly takes shelter of the holy name, he cannot be relieved from the offensive stage in chanting the holy name
- Unless we come to that platform, that we are servants of Krsna, there is no question of unity. That is brahma-bhutah stage
- Unless you come to this stage, free from all designations, you cannot serve Krsna
- Until that time (realize perfectly that the living being is spirit soul), the duality continues, and the conception of man and woman also continues. In this stage, one should be extremely careful about mixing with women
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- We are all simply living entities playing on a stage in the dress of father, mother, children, friend, enemy, sinner and saint, etc. It is like a great drama with so many characters playing their parts
- We are holding festivals, feasting, philosophy and salvation-why shall we not spread our influence and overthrow them? Regarding your plan to travel around the world staging such Hare Krsna Festivals-yes, do it, you have my blessings
- We are in the experimental stage
- We may rise very high in the sky, but if we have no shelter there, if we do not land on some planet, we will again fall down. A simple understanding of the brahma-bhutah stage will not help us unless we take to the shelter of Krsna's lotus feet
- We require to be trained in the service of Krsna under the guidance of representative of Krsna, training. In this way, when we are fully trained, we shall reach that stage, oh, that "I am protected by Krsna." Krsna gives you assurance
- What cause is there for lamentation either in the stage of manifestation or unmanifestation? Somehow or other, even in the unmanifested stage, things are not lost. BG 1972 purports
- What cause is there for lamentation, in either manifestation or unmanifestation? Somehow or other, even in the unmanifested stage, things are not lost
- What is the perfectional stage? That stage is when he describes the glories of the Lord by utilization of his talent of education
- What we see, this is manifested. And then it is... Nonmanifested stage is there, covering, covering of the universe. Oh, then that space is far, far greater than, ten times greater than this space. That is avyakta
- When a person is self realized, he is equal to everyone, and that is the preliminary stage for entering into transcendental devotional service
- When all eight symptoms (of transcendental transformations) are multiplied a thousand times and are all visible at once, the devotee is in the suddipta (intensely inflamed) stage
- When all the living entities are in the nonmanifested stage, resting within Narayana - then all these manufactured processes become null and void and cannot act
- When anxiety is in its dormant stage it is called hankering. Therefore, anxiety and hankering can also be synonymous
- When by the grace of Krsna one advances (in Krsna consciousness), he becomes completely uncontaminated by the material body and mind and at that time factually lives in Vrndavana. That stage is called vastu-gata
- When chanting the Hare Krsna maha-mantra, in the beginning one may commit many offenses, which are called namabhasa and nama-aparadha. In this stage there is no possibility of achieving perfect love of Krsna by chanting the Hare Krsna maha-mantra
- When four or five symptoms (of transcendental transformations) are exhibited, the dipta (blazing) stage has been reached. When five, six or all eight symptoms are simultaneously manifest, that position is called uddipta - inflamed
- When he (Damodara Svarupa) went to Varanasi, he took sannyasa from a sannyasi designated Tirtha. Although he received the title Svarupa in his brahmacari stage, he did not change his name when he took sannyasa
- When it is influenced by the mode of passion, the infection is at the symptomatic stage. However, when the body is influenced by the mode of goodness, the materialistic infection becomes purified
- When karma-yoga increases in knowledge and renunciation, the stage is called jnana-yoga, or the yoga of knowledge. When jnana-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called astanga-yoga
- When karma-yoga increases in knowledge and renunciation, the stage is called jnana-yoga. BG 1972 purports
- When more than two or three transcendental transformations are manifest and it is still possible to conceal them, although with great difficulty, that stage is called jvalita - lighted
- When one (neophyte devotee) is promoted to the next platform of transcendental consciousness, one can understand the importance of mahatmas and devotees, and in that stage one tries to please them
- When one actually becomes advanced through such engagements, then he may not work physically, but he is always engaged within by constantly thinking of Krsna. In the preliminary stage, one is always advised to engage one's senses in the service of Krsna
- When one attains self-realization, the brahma-bhuta (SB 4.30.20) stage, one knows that whatever happens during his life is due to the contamination of the modes of material nature. The living being, the pure soul, has nothing to do with these modes
- When one attains that stage he can understand how he is related with the Supreme Personality of Godhead as a servant or friend or as a parent or conjugal lover. This stage of understanding is called svarupa-sthah
- When one attains the pure stage, he is immediately liberated. This is called bhava-maha-davagni-nirvapanam
- When one attains this stage (varana-dasa), he becomes attached to the hearing of krsna-katha. When one is able to chant in ecstasy, he attains the stage of smaranavastha, the stage of remembering
- When one becomes a conjugal lover of Krsna, everything lacking in the other relationships is completely manifest. Love of Godhead lacks nothing in the conjugal stage
- When one engages in devotional service in the first stages of hearing and chanting, the Lord, who is in everyone's heart, helps the devotee in cleansing his heart
- When one hears about the Supreme Lord, automatically the brahma-bhuta stage develops, and material contamination-greediness and lust for sense enjoyment-disappears. BG 1972 purports
- When one is fully attached to Krsna's lotus feet, one attains the samata stage. The word 'samata' is derived from the word 'sama'
- When one is promoted to the next platform of transcendental consciousness, one can understand the importance of mahatmas and devotees, and in that stage one tries to please them
- When one is reflected through the material contamination of the body and mind in false identification, he is in the conditional state, but when he is reflected in the pure stage he is called liberated
- When one person, or one community, makes such improvement in material advancement the next stage is the spiritual inquiry
- When one understands that purusa, the supreme controller, to be Paramatma, one is engaged in the method of yoga (dhyanavasthita-tad-gatena manasa pasyanti yam yoginah (SB 12.13.1)). But mother Yasoda has surpassed all these stages
- When other spiritual ingredients, such as trembling, perspiration and tears, are added to this bhava stage, the devotee gradually attains love of Krsna
- When our consciousness is actually in the clear stage, we can understand our particular relationship with Krsna
- When Srila Ramananda Raya inquired about the arrangement for introducing the assembly of players in the drama, Rupa Gosvami replied that when the players first enter the stage in response to the time, the introduction is technically called pravartaka
- When that ecstatic emotional stage intensifies, it is called love of Godhead. Such love is life's ultimate goal and the reservoir of all pleasure
- When the body is fully supplied, naturally the next stage is to satisfy the senses. BG 1972 purports
- When the demigods from the heavenly planets failed to shower rain, Rsyasrnga was appointed the priest for performing a sacrifice, after being brought from the forest by the allurement of prostitutes, who danced, staged theatrical performances
- When the living entity becomes free from the influence of the illusory material energy, he attains the stage called mukti, or liberation. BG 1972 purports
- When the lover and beloved come together and enjoy one another by direct contact, this stage is called sambhoga. There is a statement in Padyavali as follows
- When the lover and the beloved have a distinct feeling of not meeting each other, that stage is called purva-raga, or preliminary attraction
- When the word natata (“dancing on the stage”) is linked with the moon, its meaning is obscure, but because the meaning becomes very clear when the word natata is linked with Krsna, this type of introduction is called udghatyaka
- When there is full knowledge of Krsna's superiority and yet in dealings with Him on friendly terms respectfulness is completely absent, that stage is called affection
- When there is no diminishing of this ecstatic love and when it is freed from all kinds of doubt, the devotee has reached the stage called steady love for Krsna
- When there is very, very acute reverse condition of life, one is not disturbed. That is spiritual life. And samah sarvesu bhutesu, at that stage only there is possibility of so-called unity, fraternity, friendship
- When this (devoid of a respectful) attitude is chosen, it becomes sakhya-prema, or love of Godhead in friendship. On this stage there is developed consciousness of equality between the Lord and the devotee
- When this steady reverential devotion increases further, it is called love of Godhead in reverential devotion. Attraction and affection are two prominent symptoms of this stage
- When we are awakened, and we are acting with our intelligence, this is one stage. Then the another stage, that we are sleeping, dreaming. Another stage is that we are in deep sleep, forgetting everything. That is susuptih, or deep sleep
- When we get attachment simply for hearing Krsna, then you should understand that you have become liberated. These are the test. Everyone can get this position. Because there is process. If you follow the process, then you come to the real stage
- When you are advanced you'll understand what is your relationship with Krsna. Then if you introduce yourself with that association, then the next stage is confidence that "Krsna will give me protection"
- When you come again, awakening stage in the morning after getting up from the bed, I forget all the bodies I created in my dream. So which one is correct? This is correct? This body's correct, or that body's correct?
- Whenever they (members of ISKCON) stage dramatic performances about the lives of Sri Caitanya Mahaprabhu or Lord Krsna, the players must be pure devotees
- Whole Bhagavad-gita and Srimad-Bhagavatam is meant for this, to get out of this material stage-playing. We are playing in a stage under different bodies
- Without undergoing the different stages of realization set forth in the Vedas, one can be lifted immediately to the position of paramahamsa simply by agreeing to receive this message (of Srimad-Bhagavatam)
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- Yajno danam tapas caiva pavanani manisinam (BG 18.5): even one who is very much advanced in spiritual realization must still execute the Vedic principles. Even in the lowest stage, the karmis are advised to work for the sake of the Lord
- Yoga is practiced in eight different stages: yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi
- You have to come to this stage, vasudeva sarvam iti, fully, firmly convinced that "Vasudeva is my life. Vasudeva is everything. Krsna is my life." And the highest perfection is visible in the Vrndavana atmosphere, especially by the gopis
- You may gradually bring that New Vrindaban property to its full potential by stages, and that will please me very much. I always had great hopes for New Vrindaban, and gradually we are developing