Pradyumna: Two people just came.
Prabhupāda: Oh. All right.
Pradyumna: Can the boys downstairs bring them?
Prabhupāda: Yes. So they were to go to see some other temple which is called Śeṣayī Temple. So although I was new man, I did not like to go to see the Śeṣayī Temple. I decided that "I shall hear." So at that time I was new, so all other, some of my important godbrothers, they were sitting like this, and I was sitting. At last, you see. But he knew that "This boy is new." Everyone has gone, all others except a few selected godbrothers. So he marked it that "This boy is interested to hear me." So hearing is very important. Hearing. Just like Arjuna heard from Kṛṣṇa. Come on. (People entering) (Break) ...because I was serious for hearing, and therefore now I am serious about kīrtanaṁ, means speaking, or preaching. Do you follow what I say? Yes. So one who is serious about hearing, he can become a future nice preacher. Śravaṇaṁ kīrtanaṁ. Next stage is developed. That is development. If one has actually heard nicely, then he will speak nicely. Śravaṇaṁ kīrtanaṁ smaraṇaṁ. Then consciousness will automatically develop because when you speak or you hear, unless your mind is concentrated, your consciousness is right, you cannot rightly hear or speak. Śravaṇaṁ kīrtanaṁ smaraṇaṁ pāda-sevanam. And then the development, "How I shall serve Kṛṣṇa? Kṛṣṇa is so loving. Kṛṣṇa is so great," that automatically comes. Not silent, but activity. Pāda-sevanam means that activity begins immediately. In this way last item is sarvātma-snapanaṁ. Sarvātma, ātma-samarpaṇam, sarvātma-samarpaṇam. Bali Mahārāja just like. Giving, giving, giving, giving, giving, giving. Then, when Vamanadeva asked, "Now, Bali Mahārāja, you have lost everything. Still I have got another leg, another foot, to place." "Yes. There is one thing. It is my head. Come on." So everything is there, and Lord Vamanadeva: "Yes. You have now purchased Me. You have now purchased Me. So I shall remain your doorman here, standing always to give you protection." So Kṛṣṇa became purchased by him, and He remained his doorman. Just see His mercy. Dvārā. Dvārī. Dvāri means doorman. So by serving Kṛṣṇa, nobody is loser; he is gainer. He is gainer permanently, eternally. We do not know what is the value of that gain now. Because we are materially covered, we think service means just like service in this world. This service is māyā. Nobody will be satisfied, nobody. You cannot satisfy, neither you will be satisfied. The best example is in your country, that your president, Mr. Kennedy, he gave you the best service, and the result was that you killed him. You or some of your member killed him. That means his service was not appreciated, although he gave his best service. So similarly, in the material world, whatever service you render, that is spoiling time. But you render service to Kṛṣṇa—you will be satisfied, Kṛṣṇa will be satisfied, and as Kṛṣṇa will be satisfied, everyone will be satisfied. So take to this Kṛṣṇa consciousness service by hearing, by speaking, by remembering, by giving actually service, by worshiping, by making friendship, and after all, everything for Kṛṣṇa. That is perfection. Now these new boys have come. Let them question and I shall answer. That will be nice. You have heard something about Kṛṣṇa consciousness? So wherefrom these men ...? (indistinct)
Pradyumna: Bhurijana sent them. Bhurijana sent money for tickets to go to Columbus.
Prabhupāda: He has sent the tickets?
Prabhupāda: Hm. So engage all yourselves in the service of Kṛṣṇa. It is very pleasing, and what is called encouraging, enlivening. After too much material enjoyment, the next stage is frustration. That stage is coming to your country. Therefore the boys are becoming hippies. After too much material enjoyment, the next stage is—that is natural-frustration. There is a good example in our country, one Mr. C.R. Das. He was a great leader, next to Gandhi, important political leader. So he was on the topmost of... He was lawyer, barrister. He was earning fifty thousand dollars monthly, very rich man. And he was making charity, and he was spending like thing (anything). He was drunkard number one, woman-hunter number one, and everything. Because he had money he could enjoy everything. But he was not happy. So one day he was sitting with his wife. Just like in the street, he was looking over. So his wife asked him—his name was Chittaranjan—"Chittaranjan, you are earning so much. You are spending. People are very much fond of you. You are a great leader. Why you always remain morose? What do you want to be? You have got now everything." So at that time one mendicant, a sannyāsī was passing. So Chittaranjan said, "I want to be like him. Then I will be happy. I don't want to enjoy. I want to beggar, to be beggar-like." You see? So that time is coming to your country. So these hippies, they are frustrating. They have given up everything. We can study their psychic movement. They are not satisfied. That is the main principle. That is natural, to accept adversity voluntarily, adversity. So this is frustration. But before reaching to that point of frustration, if you take to Kṛṣṇa consciousness, then you reach the real standard of happiness because everything belongs to Kṛṣṇa. I shall give you another example. Suppose you have stolen something from somebody's house or some friends. You will not be happy, even possessing that thing, stolen property. But if someday you come to return that thing to that friend, you will be happy. What do you think, Hayagrīva?