If you have no faith, then you cannot make progress in any line of action. So in Kṛṣṇa consciousness is also . . . faith is the basic principle. Just like I have come here. I started my classes in New York. So I was alone chanting Hare Kṛṣṇa. Somebody came. Naturally, out of inquisitiveness, somebody comes.
Somebody came and, "Oh, what this Indian svāmī is doing? Let me see." So he sat down. Some other came. He sat down. Then some of them took it, "Oh, Swāmījī speaks very nice. Let me come again." He comes, he comes, and then he gets some faith, "Oh, Kṛṣṇa consciousness is very nice." Then next point is that he wants intimate relationship with the svāmī, or me—"Swāmījī, I have heard you so many days. I think it is very nice. So I want to be your student." So faith is the basic principle.
The next stage is that he wants to become a student. And as soon as he wants to become a student, the next stage is that I accept him a disciple if I think that he is suitable. Then as soon as he becomes a disciple, he follows my regulative principles, injunctions. Then gradually he becomes free from all misgivings, and naturally he gives up that illicit sex life or gambling or meat-eating and so many other things.
In that way he becomes fixed up. Then he develops a taste; he cannot give up the Society, taste. Then attraction, attachment. He wants to do everything for the Society. In this way he develops love of Kṛṣṇa. And in the final stage he loves only Kṛṣṇa and nobody else. And because Kṛṣṇa includes everyone, that means he loves everyone.