Category:Part and Parcel of Krsna
"part and parcel of krsna"|"part and parcel of krishna "|"parts and parcels of krsna"|"parts and parcels of krishna"|"part and parcels of krsna"|"part and parcels of krishna"|"parts and parcel of krsna"
Subcategories
This category has the following 2 subcategories, out of 2 total.
P
Pages in category "Part and Parcel of Krsna"
The following 411 pages are in this category, out of 411 total.
1
A
- A drop of the sea water is also the same, qualitatively. The same chemicals. Similarly, we, being part and parcel of Krsna, we are not subjected to the material condition
- A learned person does not make distinctions between enemies and friends. Devotees, especially, do not create friends and enemies. A devotee sees that every living being is part and parcel of Krsna
- A living entity is happily the part and parcel of the Lord, and thus his natural function is to render immediate service to the Lord. BG 1972 Preface
- A particle of gold is also gold, a drop of water from the ocean is also salty, similarly, the living entities, being part and parcel of the supreme controller, isvara, or Bhagavan, Krsna, have all the qualities of the Supreme Lord. BG 1972 Introduction
- A spirit soul, being part and parcel of the Supreme Lord, he is by nature very powerful. We do not know how much spiritual power we have got, but that is being suppressed by the material covering
- A Vaisnava, or a devotee of Lord Narayana, sees every living entity as part and parcel of the Supreme Lord. Therefore, a Vaisnava's treatment of other living entities is on the absolute platform
- Abrahma-bhuvana-stham. Abrahma. For a devotee, as Brahma is also living entity, a small ant is also living entity, all Krsna's parts and parcels; they have no quarrel with anybody. As Krsna's part and parcel, we offer respect to everyone
- According to Bhagavad-gita, the living entities, although they are parts and parcels of the Supreme Lord, they are taken as prakrti
- Actually any living entity, being part and parcel of Krsna, is Krsna. All the Vedas, therefore, aim only toward Krsna. BG 1972 purports
- Actually everything belongs to Krsna. We belong to Krsna. My body belongs to Krsna. I am part and parcel of Krsna; therefore my only duty is to serve Krsna
- Actually I love my self better than the body. But that self has an intimate relationship with Krsna because the self is part and parcel of Krsna. Therefore I love Krsna more than anything. And because Krsna is all-pervading, I love everything
- Actually the mind is acting as my, because I have got little independence, because I am part and parcel of the Supreme who has got full independence, therefore I have got little independence
- After instructing Arjuna, Krsna will ask him, "Now what you want to do?" Because Krsna does not force. Krsna says that, "You surrender unto Me." He does not force that, "You must surrender. I am God. You are My part and parcel." No, He'll never say that
- After the disappearance of the soul, the body of the important man has no value. And what is that soul? It is the energy of Krsna, and therefore it is part and parcel of Krsna
- Akrura continued, "My dear Lord, all living entities, including different grades of demigods and different grades of overlords, kings and other living entities, are resting in You as parts and parcels of the big unit"
- All living entities are part and parcel of Krsna, and therefore when they revive their original Krsna consciousness, they possess all the good qualities of Krsna in a small quantity
- All living entities are part and parcel of Krsna. By Krsna it should always be remembered that we are speaking of God, Krsna denoting the all-attractive Supreme Personality of Godhead
- All the living entities are part of Me
- All visnu-tattvas are svamsa, direct parts and parcels of the Supreme Personality of Godhead, Krsna
- Although the living entities are Krsna’s parts and parcels, they are prakrti, not purusa
- Although the living entities are part and parcel of the Supreme Lord and are therefore in a transcendental position, they are still suffering in this material world and struggling for existence due to the mind and the senses
- Although the Vedas have recommended worship of different demigods as different parts and parcels of Krsna, it is to be understood that such instructions are meant for less intelligent men who are still attracted by material sense enjoyment
- An intelligent person does not stand under the protection of different demigods, although they are part and parcel of Krsna. Rather, he stands on the solid ground of Krsna consciousness. That makes his position sound and secure
- Any living entity is part and parcel of Krsna. Just like this child is the part and parcel of his father, you are part and parcel of your father
- Any part and parcel of the Absolute detached from the service of the Lord (Krsna) is useless
- Arjuna is asking, "What is the real meaning of atma?" Atma means the soul. You are also atma. I am also atma. Every one of us, the minute particle, part and parcel of Krsna
- Arjuna was hesitant. But the same fighting remained after hearing Bhagavad-gita. And what is the change? The change is that bodily identification gone, spiritual identification taken, that he, as part and parcel of Krsna, it is his duty to serve Krsna
- As a living entity, as part and parcel of Krsna, you want ananda. So ananda is required society, friendship and love. That is ananda. That is not impersonalism. That is personalism
- As far as distinguishing the Lord's holy name from the names of the demigods, the revealed scriptures disclose (BG 10.41) that all extraordinarily powerful beings are but parts and parcels of the supreme energetic, Lord Krsna
- As far as we can conceive, the space which contains the universe is the greatest, but Krsna has shown millions of universes in His mouth. The greatness of God cannot be comprehended by the living entities, who are part and parcel of God
- As God hasn't got to do anything, we, being Krsna's part and parcel, we have got that tendency that we don't want to do anything, but we want to enjoy. But we have fallen under certain conditions, and we have to work. This is our position
- As Krsna is always happy, the living entities, who are His parts and parcels, are also happy by nature, but because of being put within this material world and forgetting their eternal relationship with Krsna, they have forgotten their real nature
- As Krsna is sac-cid-ananda-vigraha, similarly I am also sac-cid-ananda, part and parcel. The difference is that I am very minute. As we have several times explained, the minute particle of gold is also gold. That is not different
- As Krsna's part and parcel, we offer respect to everyone. So not that they are amazed with the greatness of a living entity. He thinks that his greatness is due to Krsna's favor
- As part and parcel we have to serve Krsna and be subordinate to Him because as the supreme father He supplies all our necessities. Such a life of subordination to Krsna is a normal life and is a life of actual liberation
- As parts and parcels of the Supreme Lord (Krsna), the individual living entities can also possess all of these qualities in minute quantities, provided they become pure devotees of the Lord
- As the children, a child of the family has got right to take advantages from the father, similarly if everyone is part and parcel of God, if everyone is child of God, then everyone has got the right to use the property of the father
- At that time, when Krsna and Balarama, along with Their wives, children and relatives, sat down in that great sacrificial arena, it appeared that the SP of Godhead was present along with all the living entities and multienergies that are part of Him
- At the present moment we are jiva-bhutah. We are thinking that I am this body, but when you come to the platform that I am Brahman, I am part and parcel of Krsna, or God, then my duty changes. That is called bhakti
B
- Because all living entities here are part and parcel of Krsna but are rotting in this material world, Krsna has a plan, a big plan to deliver them. Sometimes He comes to this world personally, and sometimes He sends His very confidential devotees
- Because I am part and parcel of Krsna, so everything belongs to Krsna. Therefore, with my hands, with my legs, with my eyes, I cannot do anything except serving Krsna
- Because I am part and parcel of Krsna, then what is my duty? To serve Krsna. There is no other duty. Any other duty I manufacture, that is illusion. That is maya, any duty I manufacture
- Because the living entities are His (Lord Krsna) parts and parcels, originally they also belong to the same quality of eternal form as the Lord
- Because the living entities are infinitesimal parts and parcels of the Supreme, there is a reciprocation of feelings between the infinite and the infinitesimal
- Because the spirit soul is part and parcel of Krsna, so by nature, he is joyful. He is seeking after joy. Every one of us, we are working so hard to find out some pleasure of life
- Because we are all fragmental parts and parcel of the Supreme Being, Krsna, therefore we are also Brahman. Just like particles of gold is also gold, similarly, we are fragmental portions of Krsna. Do not understand that as material fragments
- Because we are all minute part and parcel of Krsna, therefore if Krsna is Brahman, Para-brahman, we are also minute particle of Brahman. There is no doubt about it
- Because we are integral with Him (Krsna), because we are part and parcel of Him, our relationship with Him is eternal. That relationship simply has to be revived, and that revival is this process of Krsna consciousness
- Because we are part and parcel of God, Krsna, we are also trying to achieve that life, that "There will be no more to work. Let me accumulate some bank balance, the interest will come, and I shall sit down in a nice apartment, and everything will come"
- Because we are part and parcel of Krsna - just as a son is part and parcel of his father - there is a natural love between us. However, somehow or other the son leaves home and forgets his father
- Because we are part and parcel of Krsna we have got the same quality. So you see Krsna, He is enjoying with the gopis, with the cowherd boys, friends, in Vrndavana, in the forest, with cows, with calves. This is enjoyment - variety
- Because we are part and parcel of Krsna, all the qualities of Krsna in minute quantity, they are within us. We are sample of Krsna, but wherefrom we get this fighting spirit? The fighting spirit is there in Krsna
- Because we are part and parcel of Krsna, our only duty is to serve Krsna. There is no other duty. Therefore Krsna demands, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). We have no other duty; just to serve Krsna
- Because we are part and parcel of Krsna, our original consciousness is that, "I have got intimate relationship with Krsna as His part and parcel." That is Krsna consciousness
- Because we are part and parcel of Krsna, the quality of desire for sense gratification exists within us. But the difference is that we are trying to gratify our senses in the material world; therefore we are perverted
- Because we are part and parcel of Krsna, the Supreme Lord, the Supreme Personality of Godhead, we are actually crying for Krsna. But these false leaders, these blind leaders who do not know, are giving stone instead of bread
- Because we are part and parcel of Krsna, who has full freedom, we too have full freedom, although the quantity of that freedom is quite minute
- Because we are part and parcel of Krsna, who is aja, beyond birth and death, we are also aja. How could we be otherwise
- Because you are also part and parcel of Krsna, therefore you have got the quality of independence, to make your choice whether to be under the influence of this inferior nature or to become under the influence of superior nature
- Because you are part and parcel of Krsna, you have got little independence, minute quantity, not full independence
- Being bewildered by this maya, this soul, who is part and parcel of Krsna, or God, he's thinking that 'I am a material product. I am made of these material things
- Being part and parcel of Krsna, the living entity is certainly a great hero, but due to his own weakness he becomes attracted to the material features
- Being under the clutches of this prakrti, whatever little light was there as part and parcel of God, that is now covered. So this position has to be discovered or this covering has to be taken away, then we come to our position, original position
- By chanting this mantra, simple mantra, without any education, without any philosophical knowledge, simply if we chant, your heart will be cleansed of all dirty things and you'll understand that you are part and parcel of Krsna
- By nature we are part and parcel of Krsna, and Krsna is sac-cid-ananda-vigraha. In order to transcend the darkness of material life & go to the world of light, we need to approach a guru. It is for this reason that Devahuti is approaching Lord Kapiladeva
- By nature, we living entities are liberated. There is actually no question of birth, death, old age and disease. Since we are part and parcel of Krsna, the Supreme Lord, how can there be a question of these things
- By the grace of the Supreme Personality of Godhead, anyone can do anything, for the Lord is present in everything, all things being His parts and parcels (amsa-bhagena) and increasing or decreasing by His supreme will
C
- Caitanya Mahaprabhu says, jivera svarupa haya nitya-krsna-dasa. Because I am part and parcel of Krsna, then what is my duty? To serve Krsna. There is no other duty
- Chanting Hare Krsna mantra... It is the medicine recommended in the sastra, ceto-darpana-marjanam. That dust of ignorance is moved. He can understand that "I am not this body; I am spirit soul, part and parcel of Krsna
D
- Deha-gehatma-buddheh is animal conception. One has to come to understand that "I am not this body, I am not this mind or intelligence." Aham brahmasmi - I am part and parcel of Krsna, Param Brahman
- Demigods are also living entities and parts and parcels of Krsna. Therefore in one sense one worships Krsna when one worships the demigods, but not in the proper way
- Due to the intimate relationship between the soul and the body, the body is important and dear to everyone. Similarly, the soul, being part and parcel of Krsna, the Supreme Lord, is very, very dear to all living entities
E
- Each and every living entity that be is Krsna's part and parcel, and as such, each and every living entity is His eternal, transcendental servitor. The natural position of one who is part and parcel is to render service to the complete whole
- Each one of us, we are part and parcel of God. So we have got some duty. Just like the part and parcel of my body has got some duty. The eyes, his duty is to see. The ear, his duty is to hear
- Either Krsna or we, every one of us are ever-existing, because we are part and parcel of Krsna. Therefore, if Krsna is ever-existing, so we are also ever-existing
- Either Krsna or we, every one of us are ever-existing, because we are part and parcel of Krsna. Therefore, if Krsna is ever-existing, so we are also ever-existing. A particle of gold is gold, qualitatively
- Even my hair grows inconceivable, I do not know. I cut every week, and it still grows. There are so many little inconceivable power within me. I am part and parcel of God. Just imagine how much inconceivable power is there in Krsna. It is common sense
- Even today, many people follow the philosophy that God is dead. But God is never dead. Even the living entity, who is part of God, never dies
- Every child is the part and parcel of the father. Similarly Krsna, the Supreme Lord, God, we all living entities, we are sons, or part and parcel of God. Qualitatively we are one. Just like a small particle of gold is also gold
- Every living entity is an eternal part and parcel of Krsna in spiritual identity, and that the eternal position of the living entity is therefore never on the level of Krsna or greater than Him
- Every living entity is part and parcel of the Supreme Lord, and therefore it is the duty of every living entity to serve that supreme whole. Without such service, the living entity falls into material contamination
- Every one of them (living being) is a part and parcel of the Supreme Lord (BG 14.4), and the king, being the representative of the Supreme Lord, is duty-bound to give proper protection to every one of them
- Every one of us-anandamayo 'bhyasat (Vedanta-sutra 1.1.12). God is also anandamaya. We, being part and parcel of God, we are also seeking after ananda. So you cannot get permanent ananda either by Brahman realization or Paramatma realization
- Everyone is Krishna's part and parcel and wherever we find it convenient we will pick up a person to be trained in Krishna Consciousness who is interested in going back to Home, back to Godhead
- Everyone is part and parcel of Krsna (mamaivamso jiva-loke jiva-bhutah (BG 15.7)), and therefore everyone's senses are also Krsna's. When we use the senses for Krsna's service, we attain the perfection of life
- Everyone is working under some impure consciousness, just like nationalism: "I am American," "I am Indian," "I am Englishman," "I am German." This desire is polluted, because I am spirit soul, part and parcel of Krsna
- Everything for jiva souls, all relationship. Krsna is one, the Supreme, and all the jiva souls are part and parcel of Krsna. Therefore the eternal relationship is there. Now they are exhibited in these twelve kinds of humor, either directly or indirectly
- Everything is a manifestation of His (Krsna) potency as part and parcel. The potency and the potent are nondifferent, so the conception of duality is at once mitigated by attainment of perfect knowledge
F
G
- God created you to become happy. He's happy. You are part and parcel of Krsna. You should be happy. But you don't accept the way of happiness. That is your fault
- God is God eternally, and an ordinary living entity is eternally a part and parcel of God. God is one without a second, and the ordinary living entities are many without number. All such living entities are maintained by God Himself
- God is not dead; we are also not dead. We shall be dead when we cease to function as part and parcel of the Supreme Whole. That is our death
- Grains are offered, fruits are offered in the fire sacrifice. It is through the fire. So as the part and parcel of Krsna, we have got little fire; we eat through that
H
- Hare Krishna Mantra will clear away all of the difficulties that you have mentioned. Actually, as pure spirit soul, there is no difficulty; the cause of all problems is that we are forgetful of the fact that we are part and parcel of Krishna
- He (a devotee) has no discrimination that "Here is a Hindu. Here is a Muslim. Here is a Christian. Here is an African. Here is a white. Here is a black." No. "Everyone is Krsna's part and parcel. Let them revive their Krsna consciousness and be happy"
- He (a maha-bhagavata) sees every living entity as an eternal part and parcel of the Lord, rendering service according to his capacity by the will of the Supreme Lord. As Krsna confirms in the Bhagavad-gita - 15.15
- He (Krsna) has given us little independence because we are part and parcel of Krsna. Krsna is fully independent. He does not depend on anyone. But although we have got independence to a certain extent, but under the control of maya
- He (one who is fully in Krsna consciousness) knows fully well that Krsna is the whole and that he is part and parcel of Krsna. Such knowledge is perfect because it is qualitatively and quantitatively correct. BG 1972 purports
- He does not see any material dualities, for his vision is completely on the spiritual platform, & he sees, every living entity is part & parcel of Krsna. Thus seeing all entities in their true identity, he tries to take them back to Krsna consciousness
- He has to be treated by this Krsna consciousness treatment, and the maya will be separated, and he will see, "Ah, yes, I am part and parcel of Krsna." Then he comes to the direct relationship
- He is born dependent because part and parcel of God. His constitutional position is dependent. Just like child. A child declares independence. What is the meaning of that independence? Danger. That's all. Simply inviting dangers
- He who is conversant with the science of Krsna knows perfectly well that he is not the body, that he is part and parcel of Krsna, that his real relationship is with Krsna, and he must remain aloof from the three qualities of material nature
- He's already an ass because he's part and parcel of Krsna, and he has come to this material world to enjoy. That is ass mentality. There is no enjoyment. So he's already an ass
- Here the situation is that Krsna is instructing Arjuna. Krsna is the supreme consciousness. I am consciousness, the part and parcel of the supreme consciousness. So my duty is to act according to that supreme consciousness
- How Krsna can die? We do not die, His part and parcel. And how He can die?
I
- I am not this body; I am not this material world. I am a spiritual identity, part and parcel of God
- I am trying to enjoy. This is material world. We have forgotten that we are part and parcel of Krsna. Our business is not to enjoy but to help Krsna to enjoy. That is our business, part and parcel
- I am very glad that you have come to join our family of Krsna which is the original eternal, blissful family of all living souls as parts and parcels of the Supreme Personality of Godhead Krsna
- I give you one example. Just like this finger is the part and parcel of your body or my body. If this finger is separated from this body, it has no value. Similarly, we being part and parcel of God, Krsna, if we're detached from God, we cannot be happy
- I love the soul. This is the fact. This is atmavit, atma-tattva-vit. And why I love soul? Because I love Krsna. Soul is part and parcel of Krsna. So why I am so much fond of soul? Because it is part and parcel of Krsna
- If anyone is reestablished in his original, constitutional position as part and parcel of the Supreme and engages his energy in that way, he is liberated. This is the definition of liberation
- If Krsna has nothing to do, then - I am also part and parcel - I will also have nothing to do. Everything will be there, present. But that is our real constitutional position. We don't require to work
- If Krsna is pleased and smiles little, then the whole universe will be pleased. Akhilodayah. Tasmin tuste jagat tustah. If Krsna is pleased, satisfied, then the whole universe will be satisfied, because the whole universe means part and parcel of Krsna
- If one becomes a devotee of the Lord, then all good qualities will come out automatically. Because every living entity is part and parcel of God. God is all-good. Therefore every living entity, potentially, constitutionally, he is also good
- If one comes to the understanding, enlightenment . . . this is the beginning of enlightenment - self-understanding, that - I am part and parcel of Krsna. I do not belong to this material world
- If one does not understand this (that the demigods and himself are part and parcel of the Supreme Lord), he achieves different planets where the demigods reside. This is not the same destination the devotee reaches. BG 1972 purports
- If one is lover of God, then he is lover of everyone because he knows everyone is part and parcel of God
- If one lives such a simple life in devotional service, then automatically he inherits the transcendental abode of the Lord. Actually, every living entity is part and parcel of the Supreme Lord and a son of the Godhead
- If the animals like monkeys, they come to your garden to eat, don't prohibit. Let him. He's also Krsna's part and parcel
- If the living entity is accepted as a minute part & parcel of the Supreme Lord he automatically becomes controlled by a supreme energy or power. The latter is his actual constitutional position, & if he remains in this position he can attain full freedom
- If they are accepted, however, as particles of the eternally existing spiritual entity - as part of You, who are the supreme spirit whole - we must conclude that they are always under Your control
- If this finger is cut off from my body, if you trample down with your feet this finger, I don't care for it. Similarly, to help oneself means to put oneself in the proper position, as part and parcel of Krsna. That is real helping
- If we have thoroughly read Bhagavad-gita, then we understand that "We are part and parcel of Krsna, and Krsna is asking to surrender. Why not surrender?" That is intelligence
- If we purify the senses, that "I am spirit soul. The Supreme Spirit Soul is Krsna. I am part and parcel of Krsna; therefore it is my duty to serve Krsna," then you become free immediately
- If you accept that they are different part and parcel of Krsna - there must be relationship with Krsna - then it is correct
- In Bhagavad-gita Lord Krsna affirms that each and every living entity that be is His part and parcel, and as such, each and every living entity is His eternal, transcendental servitor
- In order to change this consciousness (to satisfy own senses), however, knowledge is required. That knowledge is knowing "I am part and parcel of Krsna, the superior energy of Krsna." That is real knowledge
- In the absence of Krsna consciousness, the forgetful living entity, although part and parcel of Krsna, falsely puts himself in the position of enjoyer of the material world
- In the Bhagavad-gita, God says that "All living entities are My part and parcels." He's undergoing a great struggle for life under the bodily impression that he is this body, but this kind of understanding is animal civilization
- In the Fifteenth Chapter of the Bhagavad-gita, the Lord says that the living entities are His parts and parcels. There are innumerable living entities throughout the material and spiritual universes, but still Lord Krsna is full in Himself
- In the material world we have lost our memory that "I am part and parcel of Krsna, and my duty is to serve Krsna." This is our position
- In the prison house there are some population, but they are not majority. The majority of the population, they're outside the prison house. Similarly, majority of living being, part & parcel of God, they are in the spiritual world. Only a few falls down
- In the Seventh Chapter He (Lord Krsna) spoke of the living entity as being part and parcel of the supreme whole and recommended that he (Arjuna) transfer his attention fully to the whole
- In the Varaha Purana, the living entities are described as separated parts and parcels of the Supreme. They are eternally so, according to the Bhagavad-gita also. BG 1972 purports
- In this verse (BG 9.17) the word dhata means creator. Not only are our father and mother parts and parcels of Krsna, but their creator, grandmother, and grandfather, etc., are also Krsna. BG 1972 purports
- Indirectly it is said that the whole Vedic social construction of human society is so made that everyone acts as a part and parcel of the complete body of the Lord
- Individual infinitesimal persons, who are parts and parcels of the Supreme Personality, may know directly and indirectly everything about their bodies or external features, but the Supreme Personality knows everything
- It is confirmed in the Bhagavad-gita that the material body is created by Krsna's inferior energy, that the living entities - the individual souls - are His parts and parcels, and that the Supersoul is His localized representation
- It is explained in the Vedic literature that the living entities entrapped in different species of life are part and parcel of the Supreme Lord
- It is for simply developing your lost consciousness, Krsna consciousness. That is Srimad-Bhagavatam. Because originally we are Krsna conscious. Because we are all part and parcel of Krsna; therefore Krsna & our relationship cannot be, I mean, eliminated
- It is our natural propensity to enjoy ourselves with Krsna. As stated before, Krsna is ananda-maya, and, being part and parcel of Krsna, we are also ananda-maya
- It is recommended that everyone distribute prasada, considering every living being a part and parcel of the Supreme Lord. Even in feeding the poor, one should distribute prasada. In Kali-yuga there is a scarcity of food almost every year
- It is said that Cupid, who is directly part and parcel of Lord Vasudeva and who was formerly burned to ashes by the anger of Lord Siva, took birth from the womb of Rukmini, begotten by Krsna
- It is said that the lower planetary systems are parts and parcels of the legs of the Lord, whereas the upper planetary systems are parts and parcels of the Lord's head
- It is stated in the Bhagavad-gita, Fourteenth Chapter, that in every species and form of life the spiritual part and parcel of the Supreme Lord is present
- It is the medicine recommended in the sastra, ceto-darpana-marjanam. That dust of ignorance is moved. He can understand that, "I am not this body, I am spirit soul, part and parcel of Krsna. My duty is to serve Krsna." In this way, he becomes enlightened
- It is very simple to understand. The same example. Your position, you first of all you must know what is your position. The position is, Krsna says that, "All these living entities are My part and parcel." That is your position
J
- Jambavan continued, "Beyond the physical elements and the time factor, the persons who manipulate the ingredients and advantages of creation are part and parcel of You. The living entity is not, therefore, an independent creator"
- Jnana means knowledge. Knowledge means one must know that "I am spirit soul, part and parcel of God. Somehow or other, I have been entangled in this material body"
- Jnana means to understand that "I am not this material body. I do not belong to this material body. I am a spirit soul. I am part and parcel of Krsna. Krsna is the Supreme Spirit, and I belong to the spiritual world"
- Just as the shining particles of the sun's rays always exist with the sun, the living entities exist eternally as parts and parcels of the Supreme Personality of Godhead
- Just like our Krsna: He's Para-brahman. He's enjoying ananda. Similarly, we also, being part & parcel of Krsna, mamaivamso jiva . . . (BG 15.7), we want ananda. So ananda cannot be in impersonalism or voidism. That is not possible. Ananda means varieties
K
- Krishna is eternal, and we all living entities, being parts and parcels of Krishna, are also eternal. And the reciprocal exchange of love between the two eternals is called "eternal occupational duty" or Sanatan Dharma
- Krs means the greatest, and na means pleasure. He is the symbol of greatest pleasure, greatest pleasure. So we are also part and parcel of that greatest pleasure
- Krsna comes, His avatara comes, His incarnation too. Because we are very thickly, intimately, related. We are sons; we are part and parcel of Krsna
- Krsna comes, very kindly - because we are part and parcel of Krsna - when we are in distressed condition on account of violating the laws of religion. Yada yada hi dharmasya glanir bhavati. Glani means deviation from the path of religion
- Krsna confirms in Bhagavad-gita that the living entity is eternally His part and parcel. The part and parcel is meant to serve the whole. This is individuality. It is so even in this material existence, when the living entity apparently merges in matter
- Krsna consciousness movement is meant for reviving that lost consciousness. We have lost this consciousness that, I am the part and parcel of Krsna, the supreme blissful enjoyer, but somehow or other, being complicated within this matter, I am suffering
- Krsna does not take any pleasure in this material world, but He has a pleasure potency. Because we are part and parcel of Krsna, the pleasure potency is within us also, but we are trying to exhibit that pleasure potency in matter
- Krsna does not take any pleasure in this material world, but He has a pleasure potency. Because we are part and parcel of Krsna, the pleasure potency is within us also, but we are trying to exhibit that pleasure potency in matter - CC Intro
- Krsna has got loving propensities with His pleasure potency, Srimati Radharani. Similarly, because we are part and parcel of Krsna, we have also got this loving propensity
- Krsna is constrained to award punishment upon the wrongdoer, but He is not happy to award punishments because living entities are originally His parts & parcels. He is harder than the thunderbolt for the wrongdoer & softer than the rose for the faithful
- Krsna is full of bliss, full of knowledge, and we are also part and parcel of Krsna. So we have also the same quality, sac-cid-ananda, the spiritual body
- Krsna is fully independent, and because we are part and parcel of Him we also have this quality of independence. Therefore we have a choice as to which energy we will function under
- Krsna is joyful. I am part and parcel of Krsna; therefore I must be also joyful
- Krsna is mine. And I am Krsna's. That is our actual position. Everything is part and parcel of Krsna. Because everything is generated by the energy of Krsna and everything is the energy of Krsna
- Krsna is not visible within this material world, material eyes. Just like Krsna's part and parcel. We are Krsna's part and parcel, all living entities, but we do not see each other. You cannot see me, I do not see you
- Krsna is one, the Supreme, and all the jiva souls are part and parcel of Krsna. Therefore the eternal relationship is there
- Krsna is Para-brahman; therefore we, being part and parcel, we are also Brahman. Just like particles of gold is also gold. So there is no question of becoming Brahman. Brahman we are already
- Krsna is prepared to establish a loving relationship with all living entities. In actuality this relationship is already there because He is the supreme father and we are His parts and parcels
- Krsna is sac-cid-ananda-vigraha (Bs. 5.1), and being part and parcel of Krsna, we are also of the same nature. We are equal in quality, although not in quantity. Why, then, should we suffer the pangs of death
- Krsna is the complete whole, and everything else is His part and parcel. The relation is one of the servant and the served
- Krsna is the full effulgence, and every living being is part and parcel of that effulgence
- Krsna is the original Supreme Being, the original spirit soul. We are simply minute parts and parcels of Krsna. If we connect with Krsna, we are illuminated just as Krsna is illuminated
- Krsna is the supreme pure. We are also pure, because we are part and parcel of Krsna. Just like a small particle of gold is also gold. The value is gold. It is not iron or something low-grade metal. The same
- Krsna is the Supreme, and if I am part and parcel of the Supreme, it is my duty to serve Him to My best capacity
- Krsna is very much anxious to take us back to home, back to Godhead. Because we are part and parcel of Krsna. Suppose if your son is loitering in the street, are you not anxious, "Oh, there may be some accident, and the poor boy will be killed"
- Krsna is within everyone's heart. The individual soul is part and parcel of Krsna, and Krsna wants the individual soul to turn to Him
- Krsna knowledge means God consciousness. We must know that we are part and parcel of Krsna, or God
- Krsna loves everyone because everyone is part and parcel of Krsna. But He takes special care of the devotee. Therefore He says, kaunteya pratijanihi na me bhaktah pranasyati
- Krsna said, "In the same way, the body of a living being is nothing but a composition of the five elements, and the living entity embodied in the material condition is also part and parcel of Me"
- Krsna said, "Your (the gopis) feelings of love and affection for Me are very appropriate because I am the Supreme Personality of Godhead. All living creatures are My parts and parcels, and naturally they are affectionate to Me"
- Krsna says in the Bhagavad-gita that mamaivamsah. Here it is said, jiva-bhuta. What is the jiva-bhuta? He is jiva-bhuta, the living entity. Mama eva amsa: "They are My part and parcel, minute particle of Me." Just like father and the son
- Krsna's knowledge of His spiritual identity is never overcome by material action, whereas the minute part-and-parcel living entities are prone to forget their spiritual identity due to material action
- Krsna's name, form, qualities, pastimes, paraphernalia and abode are all part and parcel of Krsna. However, understanding Krsna begins with hearing and chanting His name. Then there is His form
L
- Lord Caitanya, who started this movement five hundred years ago in Bengal, India, He immediately informs you that our real identity, real constitutional position, is that we are part and parcel of Krsna, or God
- Lord Krsna intended for Vasudeva to see everything with the vision of a maha-bhagavata, a first-class devotee, who sees that all living entities are part and parcel of the Supreme Lord and that the Supreme Lord is situated in everyone’s heart
- Lord Krsna is referred to as Hrsikesa in this verse (BG 1.15) because He is the owner of all senses The living entities are part and parcel of Him, and, therefore, the senses of the living entities are also part and parcel of His senses. BG 1972 purports
- Lord Krsna is referred to as Hrsikesa in this verse because He is the owner of all senses. The living entities are part and parcel of Him, and therefore the senses of the living entities are also part and parcel of His senses
- Lord Sri Krsna personally identifies Himself with the minute living entities. Lord Krsna is the supreme spirit, the Supersoul, and the living entities are His very minute parts and parcels
O
- On behalf of the Supreme Personality of Godhead, it is our duty to save these living entities who are parts and parcel of Krsna from misguided illusion by the influence of maya
- One must be very vigilant to remember that he is the part and parcel of the transcendental body of Krsna, and that it is his duty as part and parcel to give service to the whole, or Krsna
- One must purify the senses so that one can understand, - I am a spirit soul, and the supreme spirit soul is Krsna. I am part and parcel of Krsna, and therefore it is my duty to serve Krsna
- One should be convinced that he is a spirit soul, part and parcel of the Supreme Brahman, Krsna, but has somehow or other been entrapped by the material coverings of the gross and subtle bodies
- One should never classify the visnu-tattvas, or the plenary portions of Narayana, the Personality of Godhead, in the same categories with the parts and parcels. If anyone does so he becomes at once an offender
- One should understand himself to be part and parcel of Krsna and thus completely take shelter of His lotus feet for guaranteed spiritual success. Everyone in the material world is in the bodily conception, struggling hard for existence, life after life
- One should understand that no one is independent, for everything is part and parcel of Krsna and is acting and moving by the supreme desire of Krsna. This understanding, this consciousness, is Krsna consciousness
- Originally we are part and parcel of Krsna just like a part and parcel of gold is gold. It is not earth or dirt, it is gold. But when it is covered by something else then it becomes something else. No. Similarly, we are also as good as Krsna
- Our consciousness is eternally Krsna consciousness because we are part and parcel of Krsna eternally. This is asserted in the Fifteenth Chapter of Bhagavad-gita - 15.7
- Our constitutional position is to render service to Krsna as His part and parcel, and as soon as we refuse to render Him service, maya is immediately there to capture us and say, - Serve me
- Our Krsna consciousness movement is not a process of trying to convince people of some speculative idea. This movement is actually bringing people to their real position - that they're all part and parcel of Krsna
- Our Krsna consciousness movement is to stop death. You will be surprised. You may not be very much pleased, but it is possible. It is possible. Because we are eternal. We living entities, soul, we are part and parcel of God, we are eternal
- Our original consciousness is Krsna consciousness because we are part and parcel of Krsna
- Our preaching is to reinstate the living soul to his original condition. The original condition of living being is part and parcel of the Supreme Lord
P
- Part is never equal to the whole. But quality is the same. Therefore we, being part and parcel of Krsna, the Supreme Lord, we are trying to utilize our original constitutional position. This is going on
- People are always fearful because they have forgotten or rejected Krsna. We have forgotten that we are Krsna's eternal servants, His eternal parts and parcels, and that we have a most intimate relationship with Him
- Proselytization has no meaning. To bring one to the real understanding. Krsna says that mamaivamso jiva-bhutah (BG 15.7). All living entities are His part and parcel
- Pure consciousness, Krsna consciousness. He knows that "I am part and parcel of Krsna." That is pure consciousness
R
- Real conception of life is aham brahmasmi: "I am the spirit soul, part and parcel of Krsna." That is called self-realization
- Real love is to myself. So naturally, if you love yourself, then this self is the part and parcel of the Superself. Therefore you love indirectly the Superself
- Real welfare activity means to see to the interest of the soul. So what is the interest of the soul? The interest of the soul is that the soul is part and parcel of Krsna, God
- Realizing our identity means realizing that we are Krsna's eternal parts and parcels, that we are very minute, infinitesimal, and that we have a perpetual and eternal relationship with Krsna, just as a part has its relationship to the whole
- Regardless of the situation, if one knows that both the demigods and himself are part and parcel of the Supreme Lord, his knowledge is perfect. BG 1972 purports
- Religion means when one understands Krsna, or God, he understands automatically that all living entities are Krsna's part and parcels. Some way or other, they have been put into this maya
S
- "So 'ham" does not mean "I am God." I am God-ly - I am part and parcel of God
- Sahadeva said, "Since everyone is part and parcel of Krsna, there is no qualitative difference between Krsna and all living entities. Everything is an emanation of Krsna's energies, material and spiritual"
- Similarly, the parts and parcels of the supreme whole are always dependent and are always controlled by the source of the parts and parcels. It is confirmed in the Bhagavad-gita that the living entities are parts and parcels of Krsna
- Since every living entity is a part of the Supreme Personality of Godhead, all fifty of these good qualities of Sri Krsna are originally minutely present in every living being
- Since every living entity is part and parcel of Krsna, Krsna is naturally attractive
- Since Krsna is not subject to birth, death, old age or disease, and since we are part and parcel of Krsna, we also are not subject to birth, death, old age and disease
- So long as we are part and parcel of Krsna, or the Supreme Lord, our duty is to give service. That is the description given by Lord Caitanya. Everywhere, in every sastra, jivera 'svarupa' haya-nitya-krsna-dasa. Eternally we are servant
- Sometimes Krsna even wants to enjoy the pleasure pastimes of fighting. The fighting spirit is also in Krsna, otherwise wherefrom have we gotten it? Because we are part & parcel of Krsna, all the qualities of Krsna are present in minute quantity within us
- Soul is one - that is part and parcel of Krsna - but according to karma, according to desire for material enjoyment, we have taken different dresses, and we are wandering all over the universe, according to our karma
- Soul is the object of your love, not this body. And why you take care of the soul? Because it is part and parcel of Krsna. Therefore Krsna is the ultimate object of love. That is Krsna consciousness
- Spiritual knowledge is realization of one's self as part of the Supreme Lord
- Sri Caitanya Mahaprabhu has advised that one who has taken birth as a human being in Bharata-varsa must first realize himself as a part and parcel of Krsna, and after taking to Krsna consciousness, he must distribute this knowledge all over the world
- Srila Bhaktivinoda Thakura explains these verses (CC Madhya 20.108-109) as follows: Sanatana Gosvami asked Caitanya, "Who am I?" In answer, the Lord replied - Actually you are a spirit soul, eternally part and parcel of the Supreme Soul, Krsna
- Still, those who are utterly sinful do not surrender unto Him (Krsna), even though He is the Supreme Personality of Godhead and all other living beings are His transcendental, eternal servitors, part and parcel of Him
- Strictly speaking, the word atma can be applied only to the Supreme Personality of Godhead, but because the living entities are His parts and parcels, sometimes the word atma is applied to them also
- Sukadeva Gosvami replied (to Pariksit Maharaja) that everyone’s atma, or soul, is very, very dear, especially to all living entities who have accepted material bodies. But that atma, the spirit soul, is part and parcel of Krsna
T
- Take for example, buddhi. Buddhi means intelligence. And what is that intelligence? Real intelligence? Real intelligence is, to know, to understand that, "Krsna is the Supreme, and I am part and parcel."
- That amsa, part and parcel of God, he's sanatana. Not that, being covered by illusion, he's thinking "I am separated." He's separated always, sanatana. That is the statement of the Vedas. Separated. Although separated, quality one
- That consciousness, transferring the present self-interested consciousness to Krsna consciousness, requires knowledge. Requires knowledge. And what is that knowledge? That knowledge is that, "I am part and parcel of Krsna. I'm not different from Krsna"
- That is simultaneously one and different philosophy - the living entities thus have free will because they are parts of Krsna and Krsna has free will, but the free will of Krsna is Supreme while the freedom of the parts and parcels is minute
- The "mysterious unity" you speak of is devotional service, whereby the eternal part and parcel of God renders loving service in union with Krsna, the Supreme Personality of Godhead. It is not an impersonal or vague thing
- The aim is to satisfy Visnu. We should always remember this fact, that we are eternally servant, part and parcel of Krsna, or Visnu
- The attachment to the body is there only because the "I," the spirit soul, is within the body. Similarly, when one is further advanced, he knows that the spirit soul is pleasing because it is part and parcel of Krsna
- The best service is to inform those who have forgotten Krsna, "You are part and parcel of Krsna. You are the son of Krsna, who is full in all opulence. Why are you rotting in this material world?" This is the greatest service
- The conclusion is that spirit soul has form. As Krsna has got form, sac-cid-ananda-vigraha (Bs. 5.1), similarly spirit soul, jivatma, being part and parcel of Krsna, it has got form
- The conclusion is that the soul is important more than the body. Then the question will be that "Why you love the soul?" Then the answer will be, Because the soul is part and parcel of Krsna
- The desire for enjoyment is present both in Krsna and in His parts and parcels, the living entities. In the spiritual world, such desires are also spiritual. No one should mistakenly consider such desires to be material
- The difference between the living entity and the Lord is that the living entity is part and parcel of the Supreme Lord and has the tendency to be overcome by the interactions of the material qualities
- The direct meaning of the 15th Chapter 7th verse is that every living entity is the eternal part and parcel of Krishna. How can you think of contradiction in the Bhagavad-gita?
- The fact is that individual living entities are eternally part and parcel of the Supreme Lord, and both of them are very intimately related as friends. BG 1972 purports
- The fact is that there is God, Krsna, and we are all parts and parcels of Krsna. We have been conditioned in some way or other in this material atmosphere
- The father is the seed-giver. Similarly, as spiritual souls, we are part and parcel of the Supreme Lord, but we are put into this material world because we wanted to enjoy this material world
- The forgetful living entity, although part and parcel of Krsna, falsely puts himself in the position of enjoyer of the material world and, being thus implicated in material entanglement, is forced by the material energy to continue his material existence
- The God is also eternal, and we are also eternal. We are part and parcels of God. Just like gold and fragments of gold; both of them are gold. Although I am fragment, a particle of gold or the spirit, still, I am spirit
- The highest stage of spiritual consciousness is Krsna consciousness. KC means, "I am Krsna's," that's all. Krsna says, "All these living entities, they are My part and parcel." So you have to understand this relationship with Krsna, that you are Krsna's
- The inferior energy, which is material, forms the body of the tree; however, within the tree is the living entity, the spiritual spark, which is part and parcel of Krsna
- The influence of time and space is exerted upon the dependent living entities, who are all parts and parcels of the Supreme Lord
- The jiva are explained in the Bhagavad-gita as part and parcel of Krsna. The example is given, just like the fire, big fire, and the sparks. The sparks are small, but, but in quality they are fire
- The knower of the Absolute Truth is convinced of his awkward position in material association. He knows that he is part and parcel of the Supreme Personality of Godhead, Krsna, & that his position should not be in the material creation. BG 1972 purports
- The living being in the conditioned state of material existence is subjected to many transmigrations by continuous changing of the material body. But what are the causes of the material embodiment of the part and parcel of the Lord?
- The living beings are all component parts and parcels of the Absolute Personality of Godhead, and therefore they are eternally related with Him as the servitor and the served
- The living beings who are in the material world are all disintegrated parts & parcels of the supreme whole, and they are no longer as important as the original parts & parcels. There are, however, more integrated living beings who are eternally liberated
- The living entities - moving and nonmoving - are part and parcel of Krsna; therefore they originally have the same kind of lusty desire as His. But when this lusty desire is expressed through matter, it is abominable
- The living entities are also part and parcel of Visnu, who has various energies (parasya saktir vividhaiva sruyate svabhaviki jnana-bala-kriya ca (CC Madhya 13.65, purport)). Visnu, or Krsna, is therefore everything
- The living entities are Brahman; Krsna is Para-brahman. Krsna is enjoying perpetual ananda, and, being part and parcel of Krsna, we also want ananda
- The living entities are eternally part & parcel of God, minute sparks of the original fire, Krsna. As sparks are prone to be extinguished, but not the blazing fire, the living entities can be overcome by material activities, whereas Krsna never can
- The living entities are part and parcel of the Supreme, as gold particles are part of a gold mine. Thus the living entity, in his spiritual position, is as good as gold, as good as Krsna in quality
- The living entities are parts and parcels of Krsna; therefore, revival of Krsna consciousness by the individual living entity is the highest perfectional stage of Vedic knowledge. This is confirmed in the Srimad-Bhagavatam (SB 3.33.7). BG 1972 purports
- The living entities are separated parts and parcels of the Personality of Godhead. Therefore Lord Sri Krsna is the original form of Godhead, and He is the last word in the Transcendence
- The living entities encagement in material existence has been continuing since time immemorial. In actuality, these living entities are atomic parts and parcels of the supreme spirit
- The living entities, although parts and parcels of Lord Krsna, are prone to be controlled by the external energy; therefore, although they are spiritual, in the material world they are encased in bodies of material energy
- The living entities, being part and parcel of the supreme controller, isvara, or Bhagavan, Lord Sri Krsna, have all the qualities of the Supreme Lord in minute quantity because we are minute isvaras, subordinate isvaras. BG 1972 Introduction
- The living entity in his original state is Brahman because he is part and parcel of the Supreme Brahman
- The living entity is actually a spiritual soul who is part and parcel of God and has nothing to do with relationships in the world of duality. Therefore Narada Muni advised Citraketu not to lament for his so-called dead son
- The living entity is originally part and parcel of Krsna and is therefore the superior energy of Krsna
- The living entity is the eternal servant of Krsna. Being part and parcel of the Lord, he is constitutionally pure, but due to his contact with material energy, he identifies himself with either the gross or the subtle material body
- The living entity is, after all, part and parcel of the Supreme Spirit, Krsna. In other words, Krsna's constitutional position and the living entity's constitutional position are the same qualitatively
- The living entity who is inquisitive to understand all Vedic principles is also part and parcel of Krsna and as such is also Krsna. BG 1972 purports
- The living entity, being part and parcel of God, when we cannot serve God that is his abnormal condition. And when he serves God that is his normal condition. That is designation-less position
- The living entity, part and parcel of Krsna, starts his own business to compete with the Lord. There are many competitors out to attain the Lord's position, but to become like the Lord is not at all possible
- The Lord (Krsna) is served by all His parts and parcels, as the complete machine is served by its parts and parcels. Any part of the machine removed from the whole is no longer important
- The Lord never interferes with the little independence that has been offered to us. We have got little independence because we are part and parcel of the Supreme Lord. Oh, so under certain percentage we have got independence. Not full
- The Lord wants all living entities, who are His parts and parcels, to live with Him in the transcendental world
- The Lord, the undisputed proprietor of everything, was the only seer. The cosmic manifestation was not present at that time, and thus He felt imperfect without His plenary and separated parts and parcels
- The main purposes of this institution is to develop the idea, within the members and humanity at large that each soul is part and parcel of the quality of Godhead Krishna
- The manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord, and no one is equal to Him, but among the parts and parcels there are different categories
- The Mayavadi philosophers' endeavor to see everyone as God is an artificial attempt at oneness, but a devotee of Narayana, sees every living entity as part & parcel of the Supreme Lord
- The mother supplies this body. So our this body is material; therefore it is the gift of the material mother, material nature. But I, the spirit soul, that I am part and parcel of the Supreme Lord, Krsna
- The motto of preaching shall always be aimed at the ultimate goal of life. The ultimate goal of life is to re-establish our lost relation with Godhead who is the Absolute Whole, and we all living entities are His parts & parcels
- The natural position is that every living entity - animals, plants, and human beings, including Indians, Americans, Czechs - everyone is part and parcel of Krsna
- The ordinary living beings, being part and parcel of Krsna, are also Brahman, but Krsna is the Supreme - Parabrahman
- The original position is that we are all part and parcel of Krsna, God. Mamaivamso jiva-bhutah (BG 15.7). Amsa. Amsa, not the full, not the whole. Part cannot be equal to the whole, but if the part is always attached to the whole, it has got value
- The Personality of Godhead (Krsna), again desiring to give names and forms to His parts and parcels, the living entities, placed them under the guidance of material nature. By His own potency, material nature is empowered to re-create
- The personified Vedas continued, "It is due to their own material desires that all living entities enjoy or suffer in different conditions of life. As Your parts and parcels, they are just like the sparks of a fire"
- The real fact is that every living being, as is stated in the Fifteenth Chapter, is originally the fragmental part and parcel of the Supreme Lord. Therefore one is originally transcendental to all the modes of material nature. BG 1972 purports
- The religion of the finger is to give service to the body. Just like I am giving service this way, this way, and serve this way. So this part of this body is meant for giving service to the whole body. Similarly, we are part and parcel of the Supreme
- The result of receiving knowledge from a self-realized soul, or one who knows things as they are, is learning that all living beings are parts and parcels of the Supreme Personality of Godhead, Lord Sri Krsna. BG 1972 purports
- The senses will never be satisfied, Krishna must be satisfied and then the living entity as eternal part and parcel of the Supreme Lord is automatically satisfied
- The Soul cannot be cut in pieces or segmented. This means that the soul is eternally, perpetually minute. We are the eternal parts and parcels of Sri Krsna
- The soul is eternal and blissful because part and parcel of Krsna, God, sac-cid-ananda, eternal, full of bliss, full of knowledge
- The spirit soul is pure; there is no doubt about it, because it is part and parcel of Krsna, or God. So God is pure. Just like gold is gold, and the fragments of gold is also gold, the same quality
- The spiritual being, the part and parcel of Krsna, God, accepts a material body by virtue of his own desires. Accepting two hands, two legs, and so on, the living entity fully enjoys the modes of material nature
- The spontaneous attraction of Sri Krsna for His dearest parts and parcels generates an enthusiasm that obliges Sri Krsna and the gopis to meet together
- The Supreme Brahman, or the unlimited sky, can never be covered by a cloud, but a portion of it can be covered. As stated in the BG, the living entities are part and parcel of the SP of God. But they are only an insignificant portion of the Supreme Lord
- The supreme eternal never accepts a body of a temporary material nature, whereas the living entities, who are part and parcel of the supreme eternal, are prone to do so
- The Supreme Person, Krsna, is the central point, and all of us are His parts and parcels, just as hands and legs are parts and parcels of the whole body
- The Supreme Personality of Godhead Sri Krsna, who is the original person of the Visnu categories, expands Himself in two different categories, namely integrated plenary portions and separated parts and parcels
- The Supreme Personality of Godhead, Krsna, has many grades of parts and parcels, but the quadruple expansions of Krsna - Vasudeva, Sankarsana, Pradyumna and Aniruddha - are directly in the Visnu category
- The Vedas clearly state that living entities are subordinate parts and parcels of the supreme. Eko bahunam yo vidadhati kaman: the Supreme Being, Krsna, maintains all living entities
- The very name Krsna, which is nonsectarian, means "the greatest pleasure." Krs means "greatest," and na means "pleasure." Krsna is the epitome of pleasure, and being part and parcel of Him, we hanker for pleasure
- The well-situated self, or Brahman-realized soul, perfectly understands that the Supreme Brahman, or the Personality of Godhead, is the all-powerful Vasudeva and that he (the self-realized living being) is a part and parcel of the supreme whole
- There are different grades of forms, known as svamsa and vibhinnamsa. The svamsa expansions, or visnu-tattva, are the Supreme Personality of Godhead, whereas the vibhinnamsa are jiva-tattva, who are part and parcel of the Lord
- There are gradations of Brahman, and no one can deny this fact. Therefore the words atmesa-brahma-sambhavan indicate that Dattatreya was directly part and parcel of Visnu, whereas Durvasa and Soma were parts and parcels of Lord Siva and Lord Brahma
- There are many persons who worship different demigods, considering all of them to be separate gods, which in fact they are not. The fact is that every demigod, and every living entity, is part and parcel of Krsna - mamaivamso jiva-loke jiva-bhutah
- There are so many thousands and millions of expansion, svamsa, personal self and separated self. We are also Krsna's part-and parcel-expansion; therefore we have got intimate relationship with Krsna
- There is another, superior energy, which is called the living entity. The living entities are also directly part and parcel of Krsna. Therefore Krsna is both the material and the efficient cause of everything
- These are the general principles to be followed by all human beings: seeing every soul (especially in the human form) as a part of the Supreme Lord
- These living entities, they are My (Krsna's) part and parcel, or they are as good as I am, part and parcel. A small particle of gold is gold. It is no other thing. Similarly, we, being part and parcel of God, we are also the same quality
- This (that the jivas are part and parcel of Lord and also part of Krsna's multipotencies) is fully described by Lord Krsna in the Bhagavad-gita (BG 7.5)
- This bodily exercise is meant for person who is in the bodily concept of life. One who understands that "I am not this body; I am part and parcel of Kṛṣṇa. My duty is to serve Krsna," that is first-class yogi
- This finger is part and parcel of my body. If you respect my body and kill my, cut my finger, shall I be happy? No. Therefore Vaisnava knows this, that "Even a small ant, he is the part and parcel of Krsna. So if I kill this ant, Krsna will be unhappy"
- This is real knowledge. The real knowledge is that when one understands convincingly that "I am part and parcel of Krsna." Krsna, or God
- This Krsna consciousness movement means we are trying to invoke that original consciousness that he's part and parcel of Krsna. Why he should remain in this material world and suffer the threefold miseries
- This Mayavada philosophy, voidism, impersonal philosophy, is not very good. You cannot remain impersonal or in void, because your position is . . . because you are living entity, because you are part and parcel of the supreme living entity, Krsna
- This realization. Prasannatma. He has no enemy. He becomes enemyless immediately, because he sees everyone part and parcel of God, everything energy of God, everything belongs to God, everything enjoyable by God, by Krsna
- This theory (of the Mayavadi's) cannot be applied to the minute living entities. The living entities are minute parts and parcels of the Supreme Personality of Godhead; they are minute particles or sparks of the original fire
- This transcendental knowledge is based on self-realization - namely, knowing perfectly well that every living entity is the eternal part and parcel of Krsna in spiritual identity. BG 1972 purports
- Those who are sleeping and unconscious are eternally conditioned, but those who are awake understand that they are eternally part and parcel of the Supreme Personality of Godhead, Krsna
- Those who have complete knowledge never think that in the future they will become one with the Supreme. They simply want to remain in their constitutional position as part and parcel of Krsna
- To become happy, to become joyful, that is your right because you are part and parcel of Krsna, God. He is sac-cid-ananda-vigrahah - Bs. 5.1
- To draw your attention that, - You are My part and parcel. You are My eternal son. Why you are rotting in this miserable condition of life, janma-mrtyu-jara-vyadhi - BG 13.9
- To establish yourself. "Yourself" means you are part and parcel of the Supreme. So just like my hand. Some way or other, if my hand becomes paralyzed, it is not working. And as soon as it is established with this body, then it will work
- To love God, you don't require any education, don't require any rubber stamp. God is one, and you are part and parcel of God. You try to love. You have got the loving propensity. You love God, and you'll be satisfied, you'll be happy
- To teach the befooled living entities, Krsna personally comes. Krsna is very much anxious to take us back to home, back to Godhead. Because we are part and parcel of Krsna
- Transcendental knowledge is based on self-realization-namely, knowing perfectly well that every living entity is an eternal part and parcel of Krsna in spiritual identity
- Try to present Krsna as He is. People will be attracted, because everyone has got Krsna's intimate relationship. We are all part and parcel of Krsna
U
- Ultimately the conclusion is that I love Krsna and, because the soul is part and parcel of Krsna, therefore I love the soul. And because the soul loves within this body, therefore I love . . . there is no difficulty to understand
- Ultimately, when a person comes to understand that his self is the spirit soul and that the spirit soul is nothing but a part and parcel of the Supreme Lord, he recognizes the Supreme Lord as the ultimate goal of love and then surrenders unto Him
- Under the creation of prakrti some of the living entities who are nothing but Krsna's marginal energy appear as our father, mother, grandfather, creator, etc., but actually they are parts and parcels of Krsna. BG 1972 purports
V
- Vaisnava is very kind-hearted, merciful, because he feels for others. He feels for others in this sense that he knows what he is. He sees every living entity as part and parcel of God
- Very simple philosophy. Because we are part and parcel of Krsna. If Krsna is born, then I am born. If Krsna is not born, then I'm . . . I am not born. Krsna is aja, so we are also aja
- Very simple thing, that you are part and parcel of God. God is eternal. So if you understand God, then you become eternal
W
- We (part and parcel of krsna) are not working according to our particular duty. Just like this finger is part and parcel of my body. It has got a particular duty: to serve the whole body. When it is unable to do it - it is painful
- We are all part and parcel of God. Therefore, just like you are part and parcel of your parent, so there is some intimate relationship with your parents. It cannot be broken, even if you are absent from home for many years
- We are all part and parcel of the supreme whole, but not surrendering unto Him, misusing our independence, we are giving pain to the Supreme
- We are all sadhus, actually, originally, because we are part and parcel of Krsna, but in contact with maya we have become asadhu. Sadhu means who are pure devotees. Bhajate mam ananya-bhak. That is sadhu
- We are also Krsna's part and parcel, to give pleasure to Krsna. And the chief pleasure potency is Radharani
- We are also part and parcel of Krsna. Therefore our position is the same, maybe in small scale
- We are anu, the smallest, and Krsna is vibhu, the greatest. We are part and parcel of Krsna, and therefore Krsna is both the smallest and the greatest, whereas we are only the smallest
- We are atomic small, and Krsna is unlimitedly great. That is the difference. Otherwise, so far quality is concerned, Krsna and ourself, the same. As the parts and parcel of Krsna, if we live always with Krsna, then we are in spiritual life
- We are different parts and parcels of Krsna, God, we must act accordingly. Just like my hand. If the hand is in proper place, he can act nicely. But if I cut the leg and make hand, then it is all lost. One must act according to his qualification
- We are eternally related with Krsna. At the present moment it is simply forgotten, suppressed. Therefore we are thinking that we have no relationship with Krsna. But that is not the fact. Because we are part and parcel of Krsna
- We are firmly convinced that Krishna is the Supreme Personality of Godhead, and all other are His part and parcel servants. This we must declare boldly to the whole world
- We are Krsna's parts and parcels and have been created to give pleasure to Krsna
- We are minute particle of the Supreme Personality of Godhead. Mamaivamso jiva-bhutah (BG 15.7). We are not Krsna, but Krsna's part, minute part. That minute part also we have discussed - one ten-thousandth part of the upper portion of the hair
- We are originally pure spirit soul, part and parcel of Krsna, and therefore our original constitutional position is as pure as God's
- We are part and parcel of God, Krsna, but Krsna is acyuta; He does not fall down. We fall down. This is the difference. Just like the fire, big fire, and the sparks, they are also fire
- We are part and parcel of God, Krsna, Visnu. We are suffering on account of our relationship with God. This is the cause of our suffering. Then we have to make plan how to revive our lost relationship with God
- We are part and parcel of God, or Krsna. When we are engaged in transcendental loving service of God, that is our healthy condition. That is our natural condition. That is our situation in Brahman, aham brahmasmi
- We are part and parcel of Krsna or God sanatana, eternally, not that at the present moment I have become separated from the spirit soul, and when I shall be uncovered by this gross and subtle body, we shall become one
- We are part and parcel of Krsna, and Krsna is all-powerful. He says, "I will give you protection." Just like I am giving protection to my hands and legs, so what about Krsna? Krsna also prepared
- We are part and parcel of Krsna, and our business is to satisfy Krsna. From the Vedas we understand that God, who is one, has become many. We are the many parts and parcels of Krsna
- We are part and parcel of Krsna, but somehow or other we have forgotten this
- We are part and parcel of Krsna. We cannot be happy without being part and parcel of Krsna. The same example: the machine part, without the machine, has no value, but when it is again put into the machine it has value
- We are part and parcel of Krsna; therefore it is our constitutional position to live with Krsna
- We are part and parcel of Krsna; we have small particles of all the desires of Krsna. Our existence is a small particle of God's, just like a small particle of gold which has all the qualities of the original gold
- We are part and parcel of the Supreme Person therefore we have got all the propensities and qualities of God but very minute quantity. That minute quantity is also now covered by this material energy. That is our position
- We are simply attempting to bring people to the real understanding. Krsna says, mamaivamso jiva-bhutah: (15.7) all living entities are part and parcel of Me
- We are suffering, we are manufacturing so many philosophical ways, but actual position is - that is the statement of Bhagavad-gita - that we are part and parcel of Krsna, God
- We are within the shirt. This is the first knowledge, that - I am not this body. Why I shall be puffed up with this body? This is superfluous. I am spirit soul. I am part and parcel of Krsna; therefore my only business is with Krsna
- We being part and parcel of God, qualitatively we are one; quantitatively we are different. Although we are different, still, in the spiritual world we can enjoy the same facilities in cooperation with God
- We being part and parcel of Krishna, when we surrender fully unto Krishna with sincerity of purpose, through the transparent via media of the spiritual master
- We being very teeny, small, fragmental, atomic part and parcel of Krsna, although we have got all the ingredients of Krsna, still, we require protection. Just like the child and the father
- We can serve Hrsikesa, the master of the senses, through the senses. We are part and parcel of Krsna, just as the hand is part and parcel of the body. Similarly, our senses are also part and parcel of the spiritual body of Krsna
- We cannot become Krsna. We are eternally Krsna's servitors, part and parcel. This is real conclusion: qualitatively one
- We do not care for Moslem, Christian, this or that. We see everyone as part and parcel of Krsna, and as such they should re-establish their loving relationship with Krsna
- We have come to this material world and suffering, but the living entity is part and parcel of Krsna, or God. How he has come to this material world? That is very intelligent question
- We have got intimate relationship with Krsna as part and parcel. It cannot be separated. It cannot be separated. But any way, some way or other, we have lost or forgotten that intimate relationship with Krsna
- We have heard from the sastras that Lord Krsna has multienergies and parts and parcels, but now, in that sacrificial arena, all could actually experience how the Supreme Personality of Godhead eternally exists with His different energies
- We have to come to the platform where it is pure; there is no designation. Aham brahmasmi: "I am part and parcel of Krsna." This is real religion. Without this conception, any kind of designated religion, that is prakrta. That is not transcendental
- We have to rectify this mistake, that, We are not this body. This is our external covering. We are spirit soul, part and parcel of Krsna
- We know that everyone is human being, and everyone, every living entity, not only the human being, even the birds, beasts, animals, trees, everyone, a living entity is part and parcel of God, Krsna
- We living entities, we being part and parcel of God, Krsna, our only business is to serve Krsna. We have no other business
- We say that when the life, living entity, is there in the semina and it is put into the woman's womb, then body develops. Therefore, the beginning is the life. This is practical. And this life is the part and parcel of the supreme life
- We see everyone as part and parcel of Krsna, and as such they should re-establish their loving relationship with Krsna
- We want to see all living entities as parts and parcels of Krishna without giving any consideration to outer skin, and that is real education
- What is the duty of the finger? The finger has to catch the foodstuff and put into the mouth. The finger cannot enjoy; it has given to the stomach. Similarly, if we are parts and parcel of Krsna, we cannot enjoy anything directly without giving Krsna
- What then is the basis of accusing Krsna of dancing with others’ wives? The bodies of the gopis, which were their husbands’, were lying in bed, but the spiritual parts and parcels of Krsna were dancing with Him
- Whatever astounding energies we see manifest in this world, including atomic and nuclear energies, are all part and parcel of His (Krsna's) material, or external, energy
- When a living entity, by his intelligence, reawakens his attraction for Krsna, he can understand that he isn't the body but part & parcel of Krsna. Thus filled with knowledge, he no longer labors under attachment to body & everything related to it
- When a person becomes fully Krsna conscious, he does not think, "Here is a man, here is an animal, here is a cat, here is a dog, here is a worm." He sees everyone as part and parcel of Krsna
- When he becomes joyful, he understands that, - I am not this material body; I am spirit soul. I am not American, I am not Indian, I'm not brahmin, I am not this, this, this, so many things . . . no, I am spirit soul. I am part and parcel of Krsna
- When one realizes this position that, "I am eternal servant of Krsna, particle, part and parcel of Krsna. My duty is to serve Krsna," then it is called self-realization
- When one thinks in this way (I am part and parcel of Krsna, and it is my duty to serve Krsna), one immediately becomes free. At that time, one is no longer American, Indian, African, this, or that
- When one understands that, "I am part and parcel of Krsna. My duty is to serve Krsna," that is normal life. That is actually spiritual life
- When one's real face is decorated, the reflection of one's face is automatically decorated. Similarly, if we try to serve Krsna with all our opulences, we, as parts and parcels or reflections of Krsna, will become happy in exchange
- When we are fully convinced about this fact that "We are all part and parcel of Krsna. Our only duty is to serve Krsna," then you are liberated
- When we see any form of life, whether it be in a tree, in a plant, or an animal or in a human being, we should understand that this life is part and parcel of Krsna
- When we serve Krsna with love and affection, understanding that we are very intimately related, part and parcel, that is spiritual life
- When we speak of Krsna we refer to the Supreme Personality of Godhead, along with His many expansions. He is expanded by His plenary parts and parcels, His differentiated parts and parcels and His different energies
- When you change this consciousness - "No, I belong to Krsna. I am part and parcel of Krsna; therefore whole energy should be for Krsna," this is Krsna consciousness
- Why I shall engage my energy to Krsna? That requires knowledge. That is real knowledge that, "Why? Why I shall?" Because you are a part and parcel of Krsna, therefore you are meant for. Your energy is for Krsna, nothing else
- Why there are so many varieties. The living entity is the same, a spiritual spark, part and parcel of Krsna, or God, but why they have assumed these different types of body calculated to be 8,400,000 forms? But each form is part and parcel of God
- Why they (parts and parcels) are not with You? Why they are here in this material world? - Now, manah sasthanindriyani prakrti-sthani karsati (BG 15.7). They have preferred to enjoy this material world, to lord it over the material world
- Worship of Krsna alone includes worship of all the parts and parcels, just as watering the root of a tree also waters all the branches, twigs, leaves and flowers
Y
- You are part and parcel of God, the chemical composition in drop of water from the sea is the same. In the sea it is in bigger quantity, and in the drop in smaller quantity. And therefore your composition you can study, and the same things are there
- You should take sympathy with every living being, that he is part and parcel of Krsna