The Supreme Being is the embodiment of eternity, bliss and knowledge. Eternity, bliss and knowledge. That is the constitution of the supreme entity. He is eternal, He is blissful, and always full of pleasure. Always full of pleasure. Kṛṣṇa, this word, Kṛṣṇa . . . now, we have chanted, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare. This Kṛṣṇa is . . . do not take it that we are presenting some sectarian conception of God or like that. This Kṛṣṇa, this is a Sanskrit word. You have to understand, Kṛṣṇa. Kṛṣṇa means . . . Kṛṣ means the greatest, and ṇa means pleasure. He is the symbol of greatest pleasure. Greatest pleasure.
So we are also part and parcel of that greatest pleasure. Just like the ocean and a drop of water of the ocean, if you chemically analyze, you will find the same ingredients. The volume of the ocean is certainly greater than the volume of the drop of the ocean water, but so far the constitution is concerned, either this drop of ocean water or the full ocean water, the same chemical composition you will find. Similarly, because we are part and parcel of the Supreme, sac-cid-ānanda-vigraha—eternity, blissful and knowledge—therefore, although we are minute particles, minute particle . . . but the minute particle has got so much energy.
You can just see that that minute particle of the soul within this body, how wonderful things we are doing. Everything, whatever material manifestation, at least in this world . . . in New York City you see so many big, big buildings and so many machineries, factories and organization, but who has done it? That minute particle, embodied in the soul. Just see. If that minute particle can play so much wonderful things, just see, just imagine what wonderful things cannot be done by the supreme particle. Or not particle: He is the whole. He is the whole.