Category:Enjoyment
enjoyement | enjoyment | enjoyments | enjoyment's
Subcategories Pages in category
This category has the following 30 subcategories, out of 30 total.
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Pages in category "Enjoyment"
The following 390 pages are in this category, out of 390 total.
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A
- A diseased person cannot enjoy anything; he has to restrain his enjoyment in order to get rid of the disease
- A father is teaching, "Eat, drink, be merry and enjoy. Eat meat and drink and associate with as many girls and this is enjoyment." That means, indirectly, he is sending his son to the hell. You see? There is no love. Actually, this is no love
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Bhoga - Enjoyment. Herein this word refers to real enjoyment in spiritual life, Bhrtya - The servants of the body, namely the senses
- A householder, he can also become a mahatma, provided he has got this tendency that he wants to develop his spiritual life. Then he is mahatma. And not interested to increase economic development, or persons who are too much attached for enjoyment
- A Krsna conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. BG 1972 purports
- A living entity who wants to enjoy on his personal account and not cooperate with the Supreme Lord is engaged in materialistic life. As soon as he dovetails his enjoyment with the Supreme Personality of Godhead, he is engaged in spiritual life
- A man keeps a family for enjoyment, and similarly family members demand enjoyment from the head of the family. When they do not receive sufficient money from him, they grow disinterested and ignore his commands or desires
- A materialistic person, making his wife the center of attraction, works very hard day and night. His only enjoyment in material life is sexual intercourse. Therefore karmis are attracted to women as friends or wives. Indeed, they cannot work without sex
- A patient is advised by the experienced physician to refrain from ordinary enjoyment while in the diseased condition. A diseased person cannot enjoy anything; he has to restrain his enjoyment in order to get rid of the disease
- A yaksa, a protector of riches, will not allow anyone to take away riches for enjoyment. Such a demon will simply create disturbances
- According to Bhagavad-gita this atheistic conclusion (that this material world is for the enjoyment of the living entities and that the living entities are the causes (Purusas), controllers and enjoyers of the material energy) is false. BG 1972 purports
- According to Daksa's philosophy, one should become implicated in material enjoyment so that after experiencing the distress of such enjoyment, one will automatically renounce
- According to one's desires and activities, material nature places one in various residential quarters. The being himself is the cause of his attaining such residential quarters and his attendant enjoyment or suffering. BG 1972 purports
- According to our Indian system, their enjoyment is not meat-eating as in the Western countries. Their enjoyment is eating ghee more, become chubby, fatty. That is their enjoyment
- After finishing their period of enjoyment, foolish persons who are very much interested in being elevated to the position of president in higher planets also fall down to this planet
- After one's enjoyment due to pious activities is finished, one must return to this planet in rainfall and first take birth as a plant or creeper, which is eaten by various animals, including human beings, and turned to semen
- Again, when he (one who is frustrated in enjoyment) is tired of renunciation, he enjoys, like a clock pendulum which swings from side to side. We are thus all vacillating from the platform of enjoyment to the platform of renunciation and back again
- All men undergo hard, laborious duties all day and night and in all seasons of the year, only for the sake of sense pleasure with their mates. These foolish creatures have no information of other enjoyment
- All of life's goals and opulences are directly, self-sufficiently, unceasingly and unlimitedly increasing in You at every moment. Indeed, You are unlimited enjoyment and blissful existence itself
- All of this (enjoyment of the five sense objects) is also very pleasing to the animals; therefore in human society there are restrictions in the enjoyment of the five sense objects. If one does not follow, he becomes exactly like an animal
- All such persons who aspire after gaining some or all of the material objects of enjoyment, or the gross materialistic persons, are on the whole less intelligent, as confirmed in the Bhagavad-gita
- All the constituents of material existence are described in this chapter - The Material World as the Great Forest of Enjoyment
- All the living entities in this material world have come here only because they wanted to be equal to Krsna in enjoyment and have thus been sent here to be conditioned by material nature in different degrees
- All the other gopis help increase the joy of Krsna's pastimes with Radharani. The gopis act as the instruments of Their mutual enjoyment
- All this service (to country, people and society, the varnasrama-dharma system, the sick, the poor, the rich, women, demigods and so on) comes under the heading of sense gratification, or enjoyment in the material world
- Although material nature is inert, it is the cause of enjoyment and salvation for many living creatures. Its activities are beyond the conception of sense perception, but still one may guess at them by superior intelligence
- Although one may think that he is enjoying by the bodily sense organs, the real enjoyer is that spiritual spark. That spark always has the potency of enjoyment, but it is not always manifest due to being covered by the material tabernacle
- Although sex life is the topmost enjoyment in the material world and although one may have an opportunity for sexual enjoyment by the grace of God, this entails a risk of committing offenses
- Although the creation of the internal potency was manifested, the other potency appeared to be sleeping, and the Lord wanted to awaken her to activity, just as a husband wants to awaken his wife from the sleeping state for enjoyment
- Although the male is the predominator and the female is the predominated, there is no division when it comes to enjoyment. On a larger scale, no living entity is the enjoyer
- Although the root of distress and happiness is the mind, intelligence and ego, a gross body is still required as an instrument for enjoyment. The gross body may change, but the subtle body continues to act
- Although we may not be aware of it, it is not possible for the body to experience enjoyment without the presence of this spiritual spark
- An analogy may be made with a rich man and a poor man: the propensity for enjoyment is present in both, but the poor man cannot enjoy in the same quantity as the rich man
- Anger causes frustration, as in the story of the unsuccessful fox and the "sour grapes." The living entity is then forced to pretend to be a renouncer. But at the bottom of such renunciation burns the great flame of greed and the desire for enjoyment
- Any literature that has no connection with God is just like a place where crows take enjoyment. Where do crows enjoy? In a filthy place. But white swans take pleasure in nice clear waters surrounded by gardens
- As a result of frustration, he desires more power than the ordinary living entity and thus wants to merge into the existence of the supreme enjoyer. In this way he develops a plan for greater enjoyment
- As confirmed in Bhagavad-gita (BG 6.41): The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people or into a family of rich aristocracy
- As far as habitual emotions are concerned, they are manifested as pastimes, enjoyment, preparation and forgetfulness
- As far as material sense gratification is concerned, materialists may go on increasing their enjoyment as far as they can imagine, but because people in such a material condition are servants of their senses, they cannot be satisfied
- As soon as one's accumulation of pious activities is used up, one has to leave the enjoyment of a higher standard of material prosperity in the heavenly planets, immediately come down again to these lower planets, where the duration of life is very short
- As stated by Prahlada Maharaja, yan maithunadi-grhamedhi-sukham hi tuccham (SB 7.9.45). Man and woman both seek sexual enjoyment
- As stated in the Bhagavad-gita (BG 6.41): The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy
- As supplying butter to a fire does not diminish the fire but instead increases it more and more, the endeavor to stop lusty desires by continual enjoyment can never be successful. (In fact, one must voluntarily cease from material desires)
- As we have several times discussed, yan maithunadi-grhamedhi-sukham hi tuccham: (SB 7.9.45) so-called householders are simply attracted by sexual enjoyment
- At once, in the twinkling of an eye, we may have to give up this enjoyment (having a very loving wife and loving children). Death is not under our control
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- Balarama continued, "The living entity, or spirit soul, being in contact with these, is transmigrating from one body to another due to illusory enjoyment, and that transmigration is known as material existence"
- Bali Maharaja, by gaining the transcendental favor of the Lord in exchange for his great material sacrifice, was able to have a place in Vaikunthaloka with equal or greater facilities of eternal enjoyment
- Because we do not know what is actual enjoyment, therefore the so-called enjoyment is turning to be distressed condition
- Beneath Vidyadhara-loka, Caranaloka and Siddhaloka, in the sky called antariksa, are the places of enjoyment for the Yaksas, Raksasas, Pisacas, ghosts and so on
- Bhakti means spiritual. So as soon as you are touched with the Supreme Spirit, viraktir anyatra syat, no more enjoyment in this material world
- Bhaktivinoda Thakura suggests that during the time of conjugal enjoyment, the attachment might be compared to Cupid himself. However, during the period of separation, Cupid becomes a messenger of highly elevated love. This is called prema-vilasa-vivarta
- Bhisma and Drona, being noble souls, were surely going to have either spiritual bodies in the next life, or at least life in heavenly bodies for superior enjoyment of material existence. So, in either case, there was no cause of lamentation. BG 1972 pur
- Bhoga means "enjoyment," and our enjoyment comes from understanding our position as the enjoyed. The real enjoyer is the Supreme Lord, and we are enjoyed by Him
- Big, big politician, when they enjoy, they bring naked girls and drinking, and this is their standard of enjoyment. So how you can expect good government? It is not possible
- Both enjoyer and enjoyed have consciousness, but the consciousness of the enjoyed is subordinate to the consciousness of the enjoyer. Although Krsna is the enjoyer and we the enjoyed, the enjoyment can be participated in equally by everyone
- Both of them (those in mode of goodness and those in ignorance) are subjected to the repetition of birth and death. In Bhagavad-gita it is stated that even one who is very pious returns to earth after his enjoyment in the higher planetary systems is over
- Both the King & the subjects were happy in discharge of worldly duties, thus protection of the citizens & enjoyment of natural life, with full cooperation of material nature, followed in Yudhisthira's reign & his worthy descendants like Maharaja Pariksit
- Both the Lord and the living entity, being qualitatively spirit soul, have the tendency for peaceful enjoyment
- Brahma is counted amongst the living beings, but he is the greatest of all of us. And why is the greatest of all the living beings so much attached to the transcendental topics of Lord Krsna? Because He is the reservoir of all enjoyment
- By bribing others, one may secure another woman for enjoyment, yet another debauchee may kidnap her or offer her something better. This woman hunting is going on in the forest of the material world, sometimes legally, and sometimes illegally
- By exercising our minds we create many pleasurable things just for enjoyment by the genitals and the tongue
- By increasing our enjoyment of material life, we are further complicating our diseased condition
- By mental concoction we discover many, many objects of enjoyment because our minds are absorbed in material things. This is why we receive various bodies
- By understanding the material cause, one can guess that the purusa, the enjoyer, being without activity, is aloof from all kinds of enjoyment or superintendence
C
- Caitanya continues, "Although Madhavendra Puri did not have a farthing with him, he was not afraid to pass by the toll officers. His only enjoyment was in carrying the load of sandalwood to Vrndavana for Gopala"
- Civilization means that, the process by which we can transfer ourself from this nonpermanent life to permanent life, life of ignorance to life of knowledge, life of suffering to life of enjoyment. That is spiritual life
- Complete enjoyment cannot be achieved separate from the Supreme Personality of Godhead
- Conditional existence is described here (in SB 3.27.4) as dhyayato visayan asya. Visaya means "an object of enjoyment." As long as one continues to think that he can enjoy material advantages, he is in conditioned life
- Conditioned soul, the living entity, has come here to this material world for enjoyment & for material happiness. The Vedas are the guidance: all right, enjoy - but according to these principles. That is called Veda. Therefore, everything is there
D
- Destiny fixed the time for Maharaja Bharata's enjoyment of material opulence at one thousand times ten thousand years. When that period was finished, he retired from family life and divided the wealth he had received from his forefathers among his sons
- Dhruva Maharaja ruled over this planet for thirty-six thousand years; he diminished the reactions of pious activities by enjoyment, and by practicing austerities he diminished inauspicious reactions
- Don't take food, don't eat simply for satisfying your palate. That is called sense enjoyment. But you, just to keep yourself fit, just to keep your body fit for giving service to the Lord, you can eat Krsna prasada
- Don’t aspire for material enjoyment. Enjoyment is there. Don’t think that "If I stop my material enjoyment, then my life of enjoyment is finished." No. It is not finished
E
- Elevation to the upper planetary systems for the enjoyment of heavenly life is just so much phantasmagoria
- Enjoy, but where is your enjoyment? Come to the practical point. Where is your enjoyment? You are simply suffering. That is their rascaldom
- Enjoyment alone is not possible. Enjoyment means two - Krsna and you
- Enjoyment is real life. Enjoyment. That enjoyment, not this material world, the sex. No. Above this. Transcendental. That we find information in Krsna consciousness
- Enjoyment is the goal of everyone's life. But the difference is that the materialist is trying to hanker after flickering enjoyment, and the transcendentalists, they are hankering after the spiritual enjoyment, or eternal enjoyment
- Enjoyment only aggravates the symptoms of disease and increases its duration
- Even if one is liberated, he nevertheless accepts the body he has received according to his past karma. Without misconception, however, he regards his enjoyment & suffering due to that karma the way an awakened person regards a dream he had while sleeping
- Even in the highest planet in this material world, where the duration of life and standard of enjoyment are thousands and thousands of times greater than those on earth, there is still old age, disease and death
- Even though one is promoted to the higher planetary system for enjoyment and a long duration of life, still that is not a permanent settlement
- Every living being desires the topmost level of enjoyment in this material world, and yet everyone is unhappy here
- Everyone in this material world is hankering for enjoyment, but one who is free from this hankering can taste how relishable the Bhagavatam is
- Everyone is after some pleasure of humor for enjoyment, but does not know the supreme source of all attraction (raso vai sah rasam hy evayam labdhvanandi bhavati)
- Everyone is hankering after that pure, joyful life, but he does not know where to get it. That is the defect. That information we are giving. Here is the life. You just try to approach Radha and Krsna and you'll have full life of enjoyment
- Everyone is seeking after happiness. Atyantika-duhkha-nivrttih. The struggle for existence is to minimize miserable condition of life and increase enjoyment
- Everyone is thinking, "May my child live happily" or "May I get so much money." We do not ask or pray for catastrophes, yet they come without invitation. Similarly, whatever happiness is there for our enjoyment will also come without our asking for it
- Everyone is turning to material subjects for enjoyment and is compiling as much knowledge as possible. Someone is becoming a chemist, physicist, politician, artist, or whatever
- Everyone who is intelligent should know that because of our concept of bodily existence, we are subjected to suffering and enjoyment
- Everyone's enjoyment is not of the same standard. We can see that. Somebody is enjoying some way, another is enjoying . . . "One man's food, another man's poison." What is enjoyed by the hog is not enjoyed by other animal
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- False egoism is exhibited by thinking oneself to be the enjoyer of the world and thinking everything in the world to be meant for the enjoyment of one's self only
- Finally there (in the Priti-sandarbha) is a discussion of direct transcendental enjoyment and enjoyment in separation, previous attraction and the glories of Srimati Radharani
- First of all, one must be trained in the brahmacari system and learn how to deny the senses. A brahmacari should be trained in tapasya, not in enjoyment
- For a liberated person, all the enjoyments listed above are considered to be absolutely useless. Only those who are conditioned by the material modes of external energy are captivated by different types of material enjoyment
- For the most sinful person, that is a punishment, that he does not get this body, although he wants this body, because for enjoyment we want this body
- For this contradiction (the gopis have no inclination for their own enjoyment, and yet their joy increases) I (Krsnadasa Kaviraja Gosvami) see only one solution: the joy of the gopis lies in the joy of their beloved Krsna
- Friends sit together in a room and enjoy one another's company. What enjoyment can one have by himself
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- Generally one who does not know the science of God (Krsna) assumes that this material world is for the enjoyment of the living entities & that the living entities are the causes (Purusas), controllers and enjoyers of the material energy. BG 1972 purports
- Generally, people think that childhood is meant for enjoying life by engaging oneself in sports and play, youth is meant for enjoying the company of young girls, and when one becomes old, at the time of death, then he may try to execute devotional service
- God expanded into many, and we constitute those expansions. God is one without a second, but He willed to become many in order to enjoy. We have experience that there is little or no enjoyment in sitting alone in a room talking to oneself
- God is joyful, and we are part and parcel of God; we are by nature joyful. But by freaks of nature, because we are prone to be allured by the illusory nature, we have come to this material world; therefore, we are suffering. Enjoyment is our birthright
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- He (Krsna) lets us enjoy ourselves to the fullest extent because we have come to this material world to enjoy sense gratification. However, this is called maya, illusion. It is not really enjoyment, but simply struggle
- He (the transcendentalist work) never views any activity as an object of enjoyment or renunciation on his own account
- Hellish enjoyment of material existence
- Here it is plainly said by Lord Krsna, "the self, one who is taking pleasure in self." How we can take pleasure in self? As soon as we engage ourself with the Supreme Self. That is enjoyment
- Here the basic principle only sex, everyone is inviting, "Yes, come on, sex. Come on, sex." But this way, that way, sex, anyway you enjoy, you cannot be satisfied. That is certain. Because that is not your platform of enjoyment
- His (a grhamedhi's) only enjoyment is in increasing the number of sex enjoyers
- However, this will not harm my attempt. These pastimes of Lord Sri Caitanya Mahaprabhu will certainly please all saintly people who have clear hearts. They will certainly enjoy it. We wish that this will enhance their enjoyment more and more
- Human society is exactly like a beehive, for everyone is engaged in collecting honey from various flowers, or collecting money from various sources, and creating large empires for common enjoyment
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- I have got everything complete. But it is no guarantee that next life you shall become American and you will be situated in the same position. Therefore my enjoyment, so-called enjoyment is false enjoyment. Temporary
- I may forget, but He (The Supersoul) awards me suffering or enjoyment for the misdeeds or good deeds of my past life
- If I see one woman for enjoyment, so I am man. And if woman also sees another man for enjoyment, she is also man. Woman means enjoyed and man means enjoyer. Anyone who has got feeling of enjoyment, he is considered to be man
- If someone born in a family of dog-eaters is a pure devotee with no motives for enjoyment through fruitive activity or mental speculation, he is very dear to Me
- If someone gives me new clothing, I say, "Oh, this new clothing is very nice," and this is my enjoyment. Similarly, we should try to satisfy Krsna every day with gorgeous clothing
- If there is no pleasure, if there is no enjoyment, then what is the point of going to so much trouble to control the senses? What kind of pleasure are the yogis relishing if they are taking so much trouble? That pleasure is ananta - endless. How is this
- If there would have been no persons sitting here, simply myself speaking, there would have been no enjoyment. So enjoyment means variety. Without variety, without many things, there is no question of enjoyment
- If we participate in that eternal enjoyment with the Supreme Personality of Godhead, we become happy. We cannot become happy otherwise. BG 1972 Introduction
- If you are suffering from disease, where is enjoyment? Mental discomfort, bodily discomfort. You are taking thrice pills for tranquillity. Is that enjoyment?
- If you really want freedom from this material existence and miseries of material existence, then we must minimize the bodily enjoyment. We must minimize. Just like a diseased man is given some liquid food. He is forbidden
- If you want to stick up to this artificial enjoyment of life, then you cannot enjoy or you cannot be elevated to your real constitutional position of eternal enjoyment
- Impersonal, without variety, zero, these are not enjoyment. This is all rascaldom. The voidists make everything zero. Why zero? There must be varieties. Variety is the mother of enjoyment
- In conditional life, we take birth, remain for some time, and enjoy or suffer. But really there is no question of enjoyment. There is only suffering
- In contaminated consciousness one sees everything to be for his own enjoyment, but in pure, or Krsna consciousness, he sees that everything exists for the enjoyment of the supreme enjoyer. That is the difference between the dream state and wakefulness
- In his (the living entity) original state there is no doubt of enjoyment; therefore that is his real state. Because of the desire to lord it over material nature, he is in the material world. In the spiritual world there is no such thing. BG 1972 purports
- In his wanderings in the different species of life, the living entity may taste some type of enjoyment in one body or another, but full enjoyment of the senses cannot be obtained in any material body
- In Krsna reside (30) perfection in all knowledge, (31) proper execution, (32) possession of all objects of enjoyment, (33) joyfulness, (34) immovability, (35) fidelity, (36) fame, (37) worship, (38) pridelessness
- In old age the senses lose their strength, and although an old man desires to enjoy his senses, and especially sex life, he is very miserable because his instruments of enjoyment no longer function
- In our diseased condition of this bodily conception of life, if we increase our so-called enjoyment, enjoyment of the body, oh, then we shall be more and more entangled in this conditional life of material existence
- In the beginning, I want to enjoy. Then if I extend my enjoyment family-wise, community-wise or nation-wise, that does not change the quality of selfishness
- In the Mahabharata there is a verse - ramante yogino 'nante - to the effect that the yogis (yogino), those who are endeavoring to elevate themselves to the spiritual platform, are actually enjoying (ramante), but their enjoyment is anante, endless
- In the material world the living entity is encaged within a material body, and due to ignorance he thinks that he is the body. Therefore here the enjoyment of lusty desires between male and female is all material
- In the material world we are producing so many things and this is called advancement of civilization, but factually the advancement of civilization is a manifestation of the false ego. By false ego all material things are produced as objects of enjoyment
- In the material world, if one is sexually inclined and enjoys sex life, he enjoys something temporary. His enjoyment vanishes after a few minutes
- In the material world, parakiya-rasa, or loving affairs with unmarried girlfriends, is the most degraded relationship, but in the spiritual world this type of loving affair is considered the supreme enjoyment
- In the materialistic way their last point of happiness is sex life. That's all. So they have enjoyed sex life in this way; now they are trying to enjoy sex life in that way. But the enjoyment is the same. There is no more enjoyment
- In the name of so-called enjoyment, we are all serving the senses. In Sanskrit it is called go-dasa. Go means senses
- In the spiritual world the same enjoyment may be there, but it never vanishes. It is continuously enjoyed. In the spiritual world such sex pleasure appears to the enjoyer to be more and more relishable with each new feature
- In this verse (SB 4.29.70) it is clearly explained that the subtle activities of the mind and intelligence continue due to the sufferings and enjoyments of the living entity's subtle body
- In this verse (SB 9.19.20), Maharaja Yayati advises that whatever material happiness we see and whatever is promised for enjoyment is all merely flickering and temporary. Abrahma-bhuvanal lokah punar avartino 'rjuna - BG 8.16
- In youth a person becomes very lusty to enjoy all kinds of sense objects. The sense objects are form, taste, smell, touch and sound. The modern scientific method, or advancement of scientific civilization, encourages the enjoyment of these five senses
- Instead of leaving proprietorship, enjoyment and the actual position as the friend of all living entities to the Supreme Personality of Godhead, we claim that we are the proprietors, the enjoyers and the friends
- It is enjoined in the Vedic scriptures that those who are attached to the enjoyment of material facilities have to sacrifice and undergo certain ritualistic performances
- It is not advancement of civilization when you think that you have got good apartment, good house, and sleeping in a nice bedstead, and the cat and dog is lying on the floor or in the street. No. She sleeping; when you sleep, the enjoyment is as good
- It is not that they become old and there is no more enjoyment or they are separated or somebody, Krsna goes somewhere and the Radharani goes to somewhere. No. Everything is eternal. They are enjoying
- It is the compassion of the Lord for the sleeping energy that He wants to see her awaken for enjoyment like the other wives who are awake
- It was a source of great wonder that Priyavrata Maharaja, who had followed the path of renunciation, had now accepted the path of enjoyment
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- Just like the clock pendulum, this side and that side - tock, tock, tock, tock. Similarly, we are oscillating: sometimes in the platform of enjoyment and sometimes on the platform of renouncement
- Just like there are so many sex literatures, very attractive, it is selling like anything. But we are not interested in those rascal literatures. Tad vayasam tirtham, such literature is considered as the place of enjoyment of the crows
K
- Kardama Muni continued: What is the use of enjoyments other than the Lord's grace? All material achievements are subject to be annihilated simply by a movement of the eyebrows of Lord Visnu, the Supreme Personality of Godhead
- Karmis, fruitive workers, think that one should fully enjoy his present life in this material world and also perform some pious activities to be promoted to higher planetary systems for further enjoyment in the next life
- Krishna in a boat with the gopis, that picture is all right. He is enjoying. This is spiritual rest and enjoyment. That is the real feature of the Supreme Personality of Godhead
- Krsna consciousness means if you practice here, following the inhabitants of Vrndavana either as gopi or as cowherd boy or as flowers, trees, water. . . Vrndavana is not vacant. It is full of varieties. Without varieties, there is no enjoyment
- Krsna consciousness will help us to revive our original status of senses. And that original status of senses, that sense of enjoyment, will be spiritual enjoyment
- Krsna has not pushed us. You wanted something for your enjoyment, so-called enjoyment. Krsna has provided you. Just like you want to enter into the prison life, therefore government creates a prison house
- Krsna indicates that those who are devoted to enjoyment and power are carried away by the words of the Vedas, which promise heavenly enjoyment by sacrifice and regulated activity
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- Laws of nature is obstructing my process of enjoyment, and I want to enjoy. Why this position? We inquire these intelligent questions. What they are inquiring? They do not know what to inquire
- Let me offer my respectful obeisances unto the original Personality of Godhead, Govinda, who regulates the sufferings and enjoyments due to fruitive activity
- Life is this enjoyment, dancing. That is life, not meditation, "For fifteen minutes' meditation I become God." That's all. These are all rascaldom
- Loving service to the Supreme Lord in different relationships makes even the enjoyment of impersonal Brahman as insignificant as a drop of water in comparison to the ocean
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- Man and woman both seek sexual enjoyment, and when they are united by the ritualistic ceremony of marriage, they are happy for some time, but finally there is dissension, and thus there are so many cases of separation and divorce
- Material advancement of civilization necessitates creating objects of enjoyment by mental concoction just to become happy on the basis of these two principles: pleasures for the genitals and pleasures for the tongue
- Material pleasures can be attained even by hogs and dogs, whose condition of life is hellish. The hog also eats, sleeps and enjoys sex life to the full extent, and it is also very satisfied with such hellish enjoyment of material existence
- Materialists who try to get the favor of the goddess of fortune only to possess her for personal enjoyment are frustrated. Theirs is not a good policy
- Maya means the illusory energy, where we want to enjoy, but it is not actual enjoyment; it is illusion. So the sex life in this material world is the center of this attraction
- Mucukunda continued, "Before taking the enjoyment of material life one has to work so hard that there is scarcely an opportunity for peacefully enjoying"
- My dear Lord, people in general want to be elevated to the higher planetary systems for a long duration of life, opulence and enjoyment, but I have seen all of these through the activities of my father
- My dear servants, bring to me for punishment only persons who are averse to the taste of that honey, who do not associate with paramahamsas and who are attached to family life and worldly enjoyment, which form the path to hell
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- Narada Muni was accused by Prajapati Daksa that, You are traveling in the dress of a sadhu, but you are the most sinful man. You have turned my sons in the renounced order of life to become beggar, without any advancement, without any enjoyment
- Natural love is between the husband and wife, but the wife goes somewhere and the husband goes somewhere else. Why? The basic principle is enjoyment
- No one is simply interested in drinking milk and eating sugar, but with milk and sugar we can make a variety of foods - pera, barfi, ksira, rabri, dahi, and so on. There are hundreds of preparations. In any case, variety is required for enjoyment
- No one should try to live on flesh in ordinary times simply for the sake of the palate. If anyone does so, the king or the executive head should punish him for gross enjoyment
- Not only man, every living entity, cats, dogs, trees, aquatics, everyone, because this material world means all the living entities, beginning from Lord Brahma, down to the smallest ant, they are seeking after enjoyment
- Now what actually happens to the unsuccessful spiritualist? Sri Krsna specifically explains: "The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people" - Bg. 6.41-42
- Now, as we have stated, some boy might have said - But we are just boys. Let us play. We are not going to die immediately. Let us have some enjoyment, and later we shall begin Krsna consciousness
O
- O hero of charity, please deliver unto us the nectar of Your lips. That nectar increases lusty desires for enjoyment and diminishes lamentation in the material world
- On the forest path of material existence, sometimes a person is without wealth and due to this does not have a proper home, bed or sitting place, nor proper family enjoyment
- On the lower slopes of Mandara Mountain is a mango tree named Devacuta. It is 1,100 yojanas high. Mangoes as big as mountain peaks and as sweet as nectar fall from the top of this tree for the enjoyment of the denizens of heaven
- On the nirguna platform there is never a clash over the object of enjoyment. Here in the material world there is always a clash between different individual beings because here the proper center of enjoyment is missed
- On the platform of ignorance there is no knowledge and no enjoyment, but simply life almost like that of animals
- Once can give up the inferior quality of enjoyment as soon as one receives the superior quality of spiritual enjoyment. So family planning is successful when one is engaged in the culture of the human spirit
- One example can be given: just like in diseased condition, actually there is no enjoyment, but still, the doctors gives some diet: "You eat this." But he does not enjoy. Eating enjoyment is in healthy life, not in diseased condition
- One form of yoga may be difficult and another may be easy, but in all cases one must purify his existence to the conception of Krsna conscious enjoyment. Then one will be happy
- One man's food, another man's poison. So everything is food and everything is poison according to the body. One thing is poison for me, but the same poison is food for others. That is for enjoyment
- One who comes to the senses, that "This is simply struggle. Life after life, there is no enjoyment," then he can become a devotee of Krsna. So that requires knowledge, association of sadhu, devotee. That is being explained by Kapiladeva
- One who is actually intelligent will refrain from the flickering sensual enjoyment of this material body and fix his enjoyment in spiritual life. His participation in spiritual life with the Supreme Lord is called rasa-lila
- One who is in ignorance, without any knowledge of the spirit soul and identifying with this body and trying to enjoy life, he is implicated. Implicated. Life after life we change and enjoy in different ways. What is the enjoyment?
- Our attitude, our mentality, is unreal, that "The whole world is for my enjoyment." No. The creator says, bhokta aham: "I am enjoyer." Why you are claiming you are enjoyer? That is your false claim
- Our enjoyment can be perfected when we participate in the enjoyment of God. There is no possibility of our enjoying separately on the bodily platform
- Our higher intelligence comes with his human body. Because we have higher consciousness, we should try for the higher enjoyment in life, which is spiritual enjoyment
- Our Krsna family means Krsna is the master, and He is the supreme enjoyer. And if we understand this point, that Krsna is the center, He is the enjoyer, and we are meant for serving Him for His enjoyment, that is Krsna family
- Our Krsna prasadam are so variegated, nice varieties . . . the variety is the mother of enjoyment. How much enjoyment you want with your tongue? You can have simply by eating Krsna prasadam
P
- People addicted to householder life wonder how one can give up the enjoyment of grhastha life, which is a concession for sex enjoyment, simply to become a mendicant in Krsna consciousness
- People do not know that Krsna consciousness is the highest enjoyment. They think that the boys and girls who have joined this Krsna consciousness movement are foolish
- Persons who are desirous of becoming great personalities must be decorated with the following qualities: perfection in all knowledge, proper execution, possession of all objects of enjoyment and gravity
- Prahlada Maharaja is realizing that anything material possession, it has no value. It may have some value temporary, but there is risk also. For some temporary enjoyment there is so many risk
- Prahlada Maharaja says that according to the body, your happiness and distress or enjoyment. We do not know what is our happiness. According to body, I think this is the standard of happiness
- Prakrti means the instrument of enjoyment, prakrti, energy. Just like here we see one man is very big, rich man, but he's enjoyer by utilizing his energy. Similarly, the whole cosmic situation, whole creation is..., the supreme enjoyer is God
- Princes offered prayers to Krsna, "Foolish persons think that their material possessions will give them protection; engaged in sense gratification, they falsely accept this material world as a place of eternal enjoyment"
- Priyavrata Maharaja had taken a vow of renunciation, but accepting a wife and begetting children have nothing to do with the path of renunciation; these are activities on the path of enjoyment
- Purusa means "enjoyer," and the spirit of enjoyment is present both in the living entity and in the Supreme Lord. The difference is that the quantity of enjoyment is not equal
R
- Ramante yogino 'nante satyananda-cid-atmani: the yogis who are aspiring after spiritual life are also tasting enjoyment by focusing on the Supersoul within
- Really if one has any spiritual sense, he'll at once cease from all this nonsense enjoyment. That is the symptom of any idea of spirituality. Bhaktih paresanubhavo viraktir anyatra syat
- Refraining from sensual enjoyment, one should voluntarily accept all sorts of difficulties for spiritual realization. This is called tapasya. An enjoyer of the senses can never realize God, godliness or the science of theistic knowledge
- Regulated human life according to the Vedic principles, which are based on the system of knowledge called Sankhya philosophy, is the real way of enjoyment of the necessities of life
- Renunciation or abnegation for ultimate good is certainly a better occupation than enjoyment in the diseased condition of life
- Rohini said, "My dear Queen Draupadi, please take it from us that we are not after any opulence such as a kingdom, an empire or a position of heavenly enjoyment"
S
- Sages said, "Self-controlled person, in householder life, should give up the three kinds of material desires, namely the desire for the acquisition of material opulences, for the enjoyment of wife and children, and for elevation to higher planets"
- Seeing that the King had executed so many pious activities and charities, Yamaraja also hinted that he did not know the limit of the King's future enjoyment. In other words, there would be practically no end to the King's material happiness
- Self-control means that the senses should not be used for unnecessary personal enjoyment. BG 1972 purports
- Sex is allowed only for the begetting of children, not for enjoyment. One can indulge in sex to beget a good child for the benefit of the family, society and world. Otherwise, sex is against the rules and regulations of religious life
- Since obtaining all these (motorcars with dazzling polish, and a radio set and colorful news) material means of enjoyment he (the rich man) has forgotten the principle that everything in the world comes and goes away like the changing season
- Since the manifestations of Krsna are so great, we should know that His enjoyment is far greater than ours. We have to try to understand what kind of enjoyment Krsna likes
- Six months on earth is equal to one day on the heavenly planets. Facilities of enjoyment are also similarly enhanced, and the beauty of the inhabitants is legendary
- So if we want to cure this disease of repeated birth and death, then we have to restrict, restrict our bodily enjoyment, because we cannot enjoy. It is simply so-called enjoyment
- So long there is deliberation of sinful and pious activities, that is called karma. Karma has got two results, either suffering or enjoying. Of course, in this material world there is no enjoyment. But with the hope of enjoyment, we agree to suffer
- So present civilization is misleading. They are concerned with a few years enjoyment, so-called enjoyment
- So senses should be cured, and then you will be able to enjoy. That is our program. We are not stopping sense enjoyment; we are trying to give you real sense enjoyment
- So strongly do the senses adhere to the objects of their enjoyment that indeed a wooden statue of a woman attracts the mind of even a great saintly person
- So the ananda, the spiritual happiness is not without varieties, anandamayo 'bhyasat (Vedanta-sutra 1.1.12). Spirit, Brahman, Parabrahman, is full of happiness, and how happiness can be possible without varieties? Variety is the mother of enjoyment
- Spiritual life does not mean that void of enjoyment, no. It is full of enjoyment. We are seeking after enjoyment, but that enjoyment is hampered by our material existence
- Sri Caitanya Mahaprabhu continued, "Always discuss Srimad-Bhagavatam and constantly chant the holy name of Lord Krsna. In this way you will be able to attain liberation very easily, and you will be elevated to the enjoyment of love of Godhead"
- Srila Govinda dasa actually says that there is no bliss in the enjoyment of youthful life
- Steady ecstasy of conjugal love is the original cause of bodily enjoyment. In the Padyavali this original cause of union is described when Radharani tells one of Her constant companions
- Such enjoyment (spiritual vibration of chanting the glories of the Lord) could not be surpassed by any other enjoyment, even sex, which is the culmination of all pleasure in the material world
- Such literature, including newspapers, dramas, novels and magazines, is factually not meant for advancement in spiritual knowledge. Indeed, it has been described as a place of enjoyment for crows - tad vayasam tirtham
- Sukadeva Gosvami said: O Pariksit, Yayati was very much attached to woman. In due course of time, however, when disgusted with sexual enjoyment and its bad effects, he renounced this way of life and narrated the following story to his beloved wife
T
- Takes delight in hellish enjoyment
- That (standing in the wind and snowfall, the whole year) sort of happiness the tree may enjoy. But you are human being. You will say, - Oh, this is the standard of his enjoyment
- That reflection in the water, of the tree, is not real. Real tree is up. Similarly, real enjoyment, real varieties - everything is in the spiritual world. It is simply reflection. It is not fact. Therefore our enjoyment here is called maya, or illusion
- That which is created by the Supreme Personality of Godhead cannot be false, but using it for enjoyment is. Everything is meant to be enjoyed by the Supreme Personality of Godhead, as confirmed in Bhagavad-gita
- The attention of human being should be drawn to the cultivation of the human spirit, for this will gradually protect him from all sorts of discomfiture & elevate him to a higher status of life for real & eternal enjoyment in personal contact with the PG
- The basic principle of material enjoyment is sex. Therefore, you will find sex not only in human society but in cat society, dog society, bird society - everywhere. During the daytime, a pigeon has sex at least twenty times. This is his enjoyment
- The bhakti-marga means we want real life, eternal life, and varieties also. Anandamayo 'bhyasat (Vedanta-sutra 1.1.12). Ananda cannot . . . variety is the mother of enjoyment. Without variety, you cannot feel enjoyment
- The book Ujjvala-nilamani also relates how love of Krsna is awakened and describes meeting with the beloved, and both direct and indirect enjoyment between the lover and the beloved. All this has been very elaborately described
- The calves, seeing that the babies (Krsna and Balarama) were holding them tightly, would also become afraid. Then the ladies would come to rescue the babies and gladly laugh. This was their enjoyment
- The cause of the heating and cooling is the electrician's manipulation of the electrical energy according to his desire, but factually the electrician has nothing to do with causing heat or cold, nor with the enjoyment or suffering that results
- The central figure of creation & of enjoyment is the Supreme Lord, & the living entities are cooperators. The relation is also like that of the master and the servant. If the master is fully satisfied, then the servant is satisfied. BG 1972 Introduction
- The central figure of creation and of enjoyment is the Supreme Lord, and the living entities are cooperators. By cooperation they enjoy. BG 1972 Introduction
- The conception of enjoyment is beautiful women, ornaments and riches. And all of these were fabulously present in the palaces of Krsna, defeating even the imagination of Kuvera, Lord Indra or Lord Siva
- The conditioned living entity is satisfied in his own particular species of life; while deluded by the covering influence of the illusory energy, he feels little inclined to cast off his body, even when in hell, for he takes delight in hellish enjoyment
- The constitution of the spirit soul is three divisions: enjoyment, eternity, and knowledge. Spirit soul is full of knowledge, full of happiness, and unending, not that this knowledge
- The darkness of the planet is removed by the flashes of the jewels set on the heads of the Nagas (celestial serpents), and it is said that there are beautiful gardens, rivulets, etc., for the enjoyment of the Nagas
- The daughter of King Vidarbha accepted her husband all in all as the Supreme. She gave up all sensual enjoyment and in complete renunciation followed the principles of her husband, who was so advanced. Thus she remained engaged in his service
- The demon (Vrkasura), however, being very sinful, immediately decided that he would use the benediction to kill Lord Siva and take away Gauri (Parvati) for his personal enjoyment
- The desire for enjoyment is present both in Krsna and in His parts and parcels, the living entities. In the spiritual world, such desires are also spiritual. No one should mistakenly consider such desires to be material
- The difference between the materialist and the yogi is that a materialist cannot determine his next body, whereas a yogi can consciously attain a suitable body for enjoyment in the higher planets
- The differentiation among varieties of life and their suffering and enjoyment is explained by some to be the result of karma. Others say it is due to nature, others due to time, others due to fate, and still others say that it is due to desire
- The disciples of Lord Siva arranged for Sati to be seated on the back of a bull and gave her the bird which was her pet. They bore a lotus flower, a mirror and all such paraphernalia for her enjoyment and covered her with a great canopy
- The eating process should be moderate, just enough to keep body and soul together; it should not be for the enjoyment of the tongue
- The enjoyer and the enjoyed both participate in enjoyment, but, deluded by the illusory energy, the living entities want to become the enjoyer like the Lord, although they are not meant for such enjoyment
- The enjoyment of opposite sex in the Vaikuntha world has no action of sex life whereas in the material world the perverted reflection of beauty has resultant action of sex life which is the cause of dragging material existence
- The essence of this transaction (in the separation, conjugal enjoyment itself acts like a messenger) is that transcendental loving affairs are as relishable during separation as during conjugal enjoyment
- The father is seeing that the small child is trying to walk and trying to talk with the father in broken language, and he is observing very minutely, and mumude, he was enjoying. So you can have the idea of enjoyment
- The feelings of enjoyment is the same, either of the dog or of the hog or of the human being, everyone. The quality does not change
- The fifth part (of Lalita-madhava) deals with the achievement of Candravali, the sixth with the achievement of Lalita, the seventh with the meeting in Nava-vrndavana and the eighth with the enjoyment in Nava-vrndavana
- The fighting enjoyment of the Supreme Lord with His devotee, who had been converted into a demon (Hiranyaksa), appeared severe enough to bring about the dissolution of the universe
- The five kinds of ignorance are (1) accepting the body to be the self, (2) making material sense gratification one's standard of enjoyment - The teachings of Lord Caitanya eradicate these five kinds of ignorance
- The gopis are the predominated lovers, and Sri Krsna is the predominator, the beloved. The love of the predominated nourishes the love of the predominator. The gopis had no desire for selfish enjoyment
- The gopis have no inclination for their own enjoyment, and yet their joy increases. That is indeed a contradiction
- The heavenly places of enjoyment are divided into three groups: the celestial heavenly planets, the heavenly places on earth, and the bila heavenly places, which are found in the lower regions
- The hog is very happy by eating stools, and having constant sexual intercourse with the she-hog and just getting fat. The hog gets very fat, because of the spirit of enjoyment which is there - although, for him, it is sensual enjoyment
- The important visitor is waiting for one hour. So this is enjoyment. The Prime Minister is not the horse, but he is enjoying taking his grandchild on the back and he was playing like a horse and the grandchild was, 'Hut Hut Hut Hut'
- The karmis think that the resources of the world, that is given by nature for our enjoyment. This is the modern theory of economic development. Everyone is thinking like that, that by nature we have got the gold mine, so we shall take it & use it & enjoy
- The level of enjoyment (even in the highest planet) is insignificant in comparison to the eternal bliss enjoyed in the company of the Supreme Lord
- The life is very valuable. Don't think that "Because we have got human form of life, we shall live for one hundred years or sixty or seventy years, so let us enjoy." Bhagavata says this kind of enjoyment is there everywhere - in animal life, in plant life
- The living beings who are encaged in the material tabernacle are constantly seeking enjoyment, but they are seeking it on the wrong platform
- The living entities wrongly consider the physical elements to be resources meant for their enjoyment, and they think themselves to be the enjoyers. However, neither of them is independent; they are both energies of the Lord
- The living entity cannot experience the same quantity of enjoyment as the Supreme Personality of Godhead
- The living entity is part and parcel of the SP of Godhead, who, as stated in the Vedanta-sutra, is anandamayo 'bhyasat, full of enjoyment. Being part and parcel of the Supreme Personality of Godhead, the living entity is also seeking complete enjoyment
- The Lord awards enjoyment to living entities in proportion to their qualifications, but good qualifications in themselves are not sufficient to enable one to receive awards. The mercy of the Lord is also required
- The Lord is so kind that any soul who wants to enjoy in this material world is given full facility for enjoyment, and at the same time he is shown the path of salvation
- The Lord says, ye yatha mam prapadyante tams tathaiva bhajamy aham: (BG 4.11) "As the living entities surrender unto Me, I reward them accordingly." Even the karmi who wants everything for his enjoyment can get it from Krsna
- The material elements were created for the enjoyment of the living entities
- The material world is a creation of our mental concoctions. We have come to this material world to enjoy material resources, and by mental concoction we discover many, many objects of enjoyment
- The material world was created for the enjoyment of living entities who wanted to give up the eternal service of the Lord to become the supreme enjoyer themselves
- The Mayavadi philosopher's presentation is that the living entity enjoys his pastimes by accepting the body of a hog. This theory is not acceptable because the word "pastime" implies voluntary acceptance for enjoyment. This interpretation is misleading
- The meaning of life, what is the aim of life - "Don't bother. Enjoy." And what is that enjoyment? Yan maithunadi-grhamedhi-sukham. Is that enjoyment?
- The misunderstanding that I am part and parcel of this material world and that everything in this material world is thus an object for my enjoyment - does not allow me to become a transcendentalist or a really learned fellow
- The more we attempt to exploit material nature according to our whims of enjoyment, the more we shall become entrapped by the reaction of such exploitative attempts
- The muddy earth gradually dries up, and newly grown fresh vegetation begins to wither. Similarly, for one who has taken to Krsna consciousness, desire for family enjoyment gradually dries up
- The object of lust is only the enjoyment of one's own senses. But love caters to the enjoyment of Lord Krsna, and thus it is very powerful
- The path of enjoyment is inferior, and the path of sacrifice for the supreme cause is superior. The material existence of the living being is a diseased condition of actual life
- The personified Vedas continued, "Just as sparks dance in a blazing fire, all living entities are dancing on Your support. You are providing them with everything they desire, and yet You are not responsible for their position of enjoyment or suffering"
- The problem, then, is how to get out, just as you try to get out of a fever. The fevered condition is not your permanent life. Permanent life is enjoyment, but due to the fever you cannot enjoy life
- The process of bodily self-consciousness - the misunderstanding that I am this material body and mind and, for that matter, that I am part and parcel of this material world and that everything in this material world is thus an object for my enjoyment
- The propensity for enjoyment may be turned into the desire for serving the mission of the Lord, By doing so, one's activity is changed into karma-yoga
- The real center of enjoyment is the Supreme Lord, who is the center of the sublime and spiritual rasa dance
- The real enjoyer is that small spiritual spark within you. That spiritual spark has got the potency of enjoyment, but that is not being manifested on account of being covered by this material tabernacle, and therefore this enjoyment is not perfect
- The real scientific method is that the life which is in contact with this matter, he's suffering. And the real, I mean to say, enjoyment or peaceful life is to get him out of this condition of material contact
- The relish or taste of the mundane rasa does not long endure, and therefore mundane workers are always apt to change their position of enjoyment
- The sakama-karmis are greedy after insignificant, transient happiness. They make progress in their mundane activities and enjoy the heavenly planets in the life hereafter, but all that enjoyment is temporary. Therefore the soul's real benefit evades them
- The senses are given to me for my enjoyment because I, I wanted it. Now our, the senses are already there in my spiritual life. I am misusing them. Without being, the senses being used in the service of the Lord, I am misusing it
- The senses can be engaged either in worldly enjoyment or in the service of the Lord. Those who are not engaged in the service of the Lord and are interested only in material sense gratification are called visayi
- The situation is that we are actually seeking eternal knowledge, but this cannot be acquired by this material body. We are all seeking enjoyment through these bodies, but bodily enjoyment is not our actual enjoyment. It is artificial
- The spiritual entities are meant for enjoyment, as stated in the Vedanta-sutra (1.1.12): ananda-mayo 'bhyasat. By nature and constitution, every living being-including the Supreme Lord and each of His parts and parcels-is meant for eternal enjoyment
- The sufferings and enjoyments of the sons are indirectly the sufferings and enjoyments of the father. Still the father is not in any way affected directly by the suffering and enjoyment of the sons
- The twenty different moods headed by kila-kincita are described as follows. In relation to nature there are lila - pastimes, vilasa - enjoyment, vicchitti - breaking off and vibhrama - puzzlement
- The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy
- The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy (BG 6.41)
- The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy - BG 6.41
- The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy. BG 6.41 - 1972
- The voluntary suffering means what is our enjoyment? First of all let us see. The enjoyment is if we can eat voraciously, eating, and if we can sleep thirty hours, and if we have got sex life without any discrimination, and don't care for defense
- The whole process is to concentrate upon the visnu-murti, Visnu form, within the heart. And unless there is pleasure, there is no enjoyment, what is the use of controlling the senses and focusing the mind on the Supreme Supersoul within the heart?
- The word pri means "woman." Purusa, or spirit, is the subject, and prakrti, or nature, is the object. The enjoyment, however, is participated in both by the husband and the wife
- There (in the spiritual world) the enjoyment is brahman, whereas here (in the material world) the enjoyment is jada. The Krsna consciousness movement is meant to train one how to transfer oneself from the jada to the Brahman
- There are different classes of human beings, all seeking different enjoyments from different objects
- There are different grades of material enjoyments in respect to duration of life and sensual gratification. The highest plane of sensual enjoyment for the longest period of life is mentioned in the Bhagavad-gita
- There are different modes of enjoyment according to the body. People are searching after sense enjoyment on this planet, on other planets, here, there and everywhere. Their main object is to gratify the senses. That is called bhukti
- There are regulative directions for satisfaction of such senses because the body is made of senses, which also require a certain amount of satisfaction. But the senses are not meant for unrestricted enjoyment
- There is a difference between karma and karma-yoga. Karma is regulated action for the enjoyment of the fruit by the performer, but karma-yoga is action performed by the devotee for the satisfaction of the Lord
- There is no birth, death, old age and disease. That eternal land is full of transcendental enjoyment and full of beauty and bliss. This very fact is also corroborated in this verse of SB (2.6.18) and the transcendental nature is described as amrta
- There is none who can excel Him (Krsna) in any matter of enjoyment, and certainly there is no one greater than Him. No one is equal to or greater than Him. It is the duty of everyone, whoever and wherever one may be, to surrender completely unto Him
- There must be enjoyment in connection with the Supreme Person (purusah sa parah), whom we can see face to face
- They (eternally liberated living entities) are counted among the associates of Krsna. Their pleasure, the only enjoyment of their life, is derived from rendering transcendental loving service to Krsna
- They (Krsna's lips) agitate the mind and body of everyone, they increase lusty desires for enjoyment, they destroy the burden of material happiness and lamentation, and they make one forget all material tastes. The whole world falls under their control
- They (the King's advisors) were not concerned with the hedonistic philosophy of eat, drink, be merry and enjoy. They were philosophers in the real sense, and they knew well what is the mission of human life
- They are also used especially for enjoyment by the denizens of the heavenly planets so that they can go from one planet to another. On other planets which are called Siddhalokas, the denizens can travel from one planet to another without airplanes
- They are called demigods because although their standard of life is far more advanced in culture, enjoyment, luxury, beauty, education and duration of life, they are always fully God conscious
- They imagined it (Aghasura's mouth) to be similar to the mouth of a great python. In other words, the boys, unafraid, thought that it was a statue made in the shape of a great python for the enjoyment of their pastimes - SB 10.12.18
- They're servant of maya, this tamo-guna, rajo-guna, and they are manufacturing their own way of enjoyment
- This (earn money at any cost for risk of enjoyment) is not new thing, but at the present moment, in this age, this mentality has increased very improportionately
- This (standing all year. Enjoying the wind and snowfall very much) may be enjoyed by the tree, but for the human being it is a very low standard of enjoyment
- This (the yogis enjoyment is anante, endless) is because their enjoyment is in relation to the supreme enjoyer (Rama), Sri Krsna. Bhagavan Sri Krsna is the real enjoyer, and Bhagavad-gita confirms this - BG 5.29
- This body is not meant for such enjoyment for the senses, but this body is meant for tapah, austerity, as Raghunatha Dasa Gosvami showed example. He came to the point of neti
- This body is working. The whole body is working, everyone's, to enjoy life, but wherefrom the enjoyment begins? The enjoyment begins from the stomach. You have to give sufficient nice foodstuffs to the stomach
- This conditioned life means we accept one type of body, we suffer sufficiently. It is simply suffering. There is no enjoyment. Where is enjoyment? To remain in the womb of the mother for ten months, is that enjoyment? Packed up in airtight bag?
- This intoxicant (an intoxicating beverage made with a drug known as hataka - cannabis indica) endows the man with great sexual prowess, of which the women take advantage for enjoyment
- This is the real meaning of Rama (enjoyment is unlimited, and that unlimited enjoyment is real happiness, and such happiness is spiritual, not material), as in the chant Hare Rama. Rama means enjoyment through spiritual life
- This joyous in the self, that means Krsna is the Superself. Yoga practice, that "I am individual self." When I am in samadhi with Visnu, Superself, that is my steadiness of the mind. So Superself and self, when they enjoy . . . enjoyment cannot be alone
- This kind of playing and stealing among boys still exists even in the material world because this kind of sporting pleasure is present in the spiritual world, from which this idea of enjoyment emanates
- "This part is mine, and that part is yours," they say. "This part I can give in charity, and this part I can keep for my enjoyment." These are all demoniac conceptions. This is described in BG 16.13: idam adya maya labdham imam prapsye manoratham
- This rasa is temporary. Your youthful enjoyment will not exist; it will be finished. Your American life will be finished. Your this life, that life, everything will be finished - and finished forever. Not that you are going to have it again
- This same enjoyment (of sporting) is displayed by Krsna and His associates in the spiritual world, but there the enjoyment is eternal, whereas on the material platform, it is temporary; there the enjoyment is brahman, whereas here the enjoyment is jada
- This unhappiness is present on all the higher planets, despite a longer life span, higher standards of enjoyment and comfort. That is due to the law of material nature
- Those who are actually yogis truly enjoy, but how do they enjoy? Ramante yogino 'nante - their enjoyment is unlimited, and that unlimited enjoyment is real happiness, and such happiness is spiritual, not material
- Those who are desiring for Krsna, they are not behind any enjoyment. They are rather in perfect enjoyment. These Krsna conscious students, they are desiring for Krsna nice prasadam, so they are not bereft. Practically they are enjoying but it is Krsnized
- To check them artificially is no check at all because as soon as there is some opportunity for enjoyment, the serpentlike senses will certainly take advantage of it
- Too much enjoyment of any of the senses (not only sex) results in sinful activities. Therefore one has to become a svami or gosvami at the end of his life
U
- Uddhava knew perfectly well that Lord Krsna is eternally existent and can neither die nor disappear for good, yet he lamented for Lord Krsna. All these events are perfect arrangements to give perfection to His supreme glories. It is for enjoyment's sake
- Unfortunately for him (the living entity), he is trying vainly to attain his enjoyment from the foreign atmosphere of material nature
- Unless one is disgusted with enjoyment of this material world, he cannot aspire for liberation. Liberation is for one who is disgusted with material enjoyment
- Unless one is disgusted with the enjoyment of this material world, he cannot aspire for liberation. Liberation is for one who is disgusted with material enjoyment
- Upon seeing these childhood pastimes of Lord Krsna, the gopis would be merged in transcendental bliss. In their enjoyment they would laugh very loudly
V
- Voidness philosophy has created atheism. Because, just try to understand clearly, I am spiritual being. I want enjoyment. That is my life. I want enjoyment. But as soon as my future is void, I must be inclined to enjoy this material life
- Vrndavana is not vacant. It is full of varieties. Without varieties, there is no enjoyment. Variety is the mother of enjoyment
W
- We also take, imitate that enjoyment. We also want to mix, young boys and girls, dance together. Because we imitate Krsna. The same thing is there
- We cannot live eternally in the brahma-jyotir because we want variety. Without variety, there is no enjoyment
- We change our taste according to dog and hog. Similarly, we can change our taste according to the body of demigods. But the subject matter of tasting or enjoyment is the same. Eating, sleeping, sex and defense
- We change our taste according to dog and hog. Similarly, we can change our taste according to the body of demigods. But the subject matter of tasting or enjoyment is the same. Eating, sleeping, sex and defense. That will continue
- We come here empty-handed; we leave here, say, fifty years or hundred years. When I become proprietor? This is another maya, renouncement. As enjoyment is another maya, similarly, renouncement. So we have to give up this renouncement or enjoyment
- We don't require to work. Everything is there for my enjoyment. But because we are now in this avidya, ignorance, this material darkness, therefore I have to work
- We have created dharma in two categories: one for enjoyment and one for renouncement. Both these things have to be given up. Neither enjoyment, nor renouncement. Then what is this philosophy? The philosophy is that you cannot renounce anything
- We have got little conception, male and female. So prakrti means the female, the object of enjoyment, and purusa means the enjoyer. So here, although we are dressed in a different way, male or female, everyone is trying to enjoy
- We have to understand that if we want to continue in this artificial enjoyment, we will not be able to attain our position of eternal enjoyment
- We living entities, or, say, human beings, we want enjoyment. That's all right. But we are not able to enjoy fully because we are covered by something. This is the thesis
- We may artificially renounce, but again we shall become so-called enjoyers. Such renunciation and enjoyment is like a pendulum that goes this way and that
- We want enjoyment, but this atheism or this voidness, this impersonalism, they have created such an atmosphere that we are simply speculating, but we are addicted to these material enjoyments. That is not the process
- When a devotee suffers, he thinks, - This is due to my past misdeeds. Actually I should be suffering a great deal, but due to Krsna's grace I am suffering just a little. After all, suffering and enjoyment are in the mind
- When a person is seen to be always happy and is accustomed to speak smilingly, he is considered to be in the mode of enjoyment. This trait was found in Krsna when He appeared at the sacrificial arena of King Kamsa
- When actual enjoyment is there, there is no distinction that the husband is enjoying more or the wife is enjoying less. Although the male is the predominator and the female is the predominated, there is no division when it comes to enjoyment
- When Lord Krsna was engaged in such enjoyment, the Gandharvas and professional musicians would glorify Him with melodious musical concerts, accompanied by kettledrums, mrdangas and other drums, along with stringed instruments and brass bugles
- When mundaners pretend to give up the enjoying spirit, under the pressure of disappointment and frustration, they usually take shelter of pseudo renunciation, with an even greater spirit of enjoyment
- When one attains to the Brahman platform, he neither hankers nor laments. He actually partakes of transcendental, blissful enjoyment
- When one hears about the Supreme Lord, automatically the brahma-bhuta stage develops, and material contamination-greediness and lust for sense enjoyment-disappears. BG 1972 purports
- When one's mind and senses are attracted to sense objects for enjoyment, the mind becomes agitated. As a result of continually thinking of sense objects, one's real consciousness almost becomes lost
- When the period of one's enjoyment in the heavenly planets is terminated because of the limited extent of the results of one's pious activities, one must return to earth
- When the poor man dovetails his desires with those of the rich man and when there is cooperation between the poor man and the rich man, or between the big and the small man, then the enjoyment is shared equally. That is like bhakti-yoga
- When the Queen touched something, the King would also touch it, and when the dear Queen was lamenting, the poor King also had to follow her in lamentation. In the same way, when the Queen felt enjoyment, he also enjoyed
- When there is separation, conjugal enjoyment itself acts like a messenger, and that messenger was addressed by Srimati Radharani as a friend
- When we discuss Krsna with a sadhu, the discussion becomes very pleasing, and we develop some taste, which is called rasa, or mellow. Rasa is the enjoyment we derive from drinking something very nice when we are thirsty
- Whenever conditioned souls do something, there is desire for enjoyment behind it. But Krsna has nothing to desire. He is the Supreme Personality of Godhead, and He is full with everything
- Why God has created so many colors, so many forms? They create enjoyment, variety - Variety is the mother of enjoyment
- Why has God created so many colors and so many forms? In order to create enjoyment out of variety, for variety is the mother of enjoyment
- With such unification of prakrti (material nature) and purusa (the enjoyer), the living symptoms are visible in material nature, but one can guess that in the person of the enjoyer, the purusa, there are powers of control and enjoyment
- Within the mind you are creating so many ideas for enjoyment, Krsna is noting, "Yes, you'll have it. You'll have it. Just wait. Next life, next life, next life." In this way we are going
- Without guidance, however, one does not know how to renounce. First of all, one wants to enjoy, and when he is frustrated in enjoyment, he renounces. Again, when he is tired of renunciation, he enjoys, like a clock pendulum which swings from side to side
- Without Krsna, one cannot live, just as a person cannot live without some enjoyment for his mind
- Without male and female, there is no enjoyment. Therefore they have been dressed falsely by the material nature as enjoyer
Y
- You are thinking in summer season something as very pleasing. The same thing in winter season will not be pleasing. So they will come and go. Don't bother about this so-called suffering and enjoyment. Do your duty, Krsna consciousness
- You can still advance in krsna consciousness even in the office by chanting and giving some percentage to the mandir. Our philosophy is that all the fruits of our activity go to Krsna for His enjoyment
- You just take the worm from the stool, put it here: "No, no, no, here is my enjoyment. I shall do it" This mastership mentality is there in Brahma, and the mastership mentality is there in the worm of the stool
- You protect the cows and take the best food in the world, milk. That is enjoyment. Not foolishly to eat the cow