Category:Varieties of Enjoyment
Subcategories
This category has only the following subcategory.
V
Pages in category "Varieties of Enjoyment"
The following 34 pages are in this category, out of 34 total.
A
- All desires should be reformed and directed toward spiritual activities; otherwise those same desires will repeatedly manifest themselves in different varieties of material enjoyment, thus conditioning the living being perpetually in material bondage
- As far as material enjoyment is concerned, there are so many varieties that no one can enumerate them
- As far as perfections in mystic power are concerned, there are 18, and as far as types of liberation from material bondage are concerned, there are 5. The state of being where all varieties of enjoyment are conspicuous by their absence is called ahaituki
E
- Enjoyment, ananda means enjoyment. Enjoyment cannot be impersonal; there must be varieties. That is enjoyment. You have got experience that when there is a bunch of flower of different colors it is very enjoyable
- Everything in the mundane world is qualitatively mundane, it is full of inebrieties, whereas in the absolute realm, because everything is of the same absolute nature, there are varieties of enjoyment without inebriety
H
- He selects his position as a human being, a demigod, a cat, a dog, a tree, etc. In this way the living entity selects a body out of the 8,400,000 forms and tries to satisfy himself by a variety of material enjoyment
- Heart is full with varieties of sense enjoyment. Therefore by daily, regular worshiping Bhagavatam, we become free from the dirty things
I
- If we join with Krsna, we also enjoy the varieties of pleasure eternally in the spiritual world. That is success of life
- In the absence of varieties of enjoyment, the spirit soul feels an attraction to enjoy a life of bliss, and not having any information of Krsnaloka or Vaikunthaloka, he naturally falls down to material activities in order to enjoy material varieties
- In the Nandana Gardens - a "Garden of Eden" - those who are qualified can enjoy varieties of beautiful women called Apsaras
S
- So-called yogis encourage the public to enjoy sex life in different varieties and at the same time advertise that if one meditates on a certain manufactured mantra one can become God within six months
- Such (so-called) swamis (who are so frequently attracted by the cities often seek a kind of pleasure in society and feminine friendship) are seeking varieties of enjoyment in matter because they have no information of the variegatedness of spiritual life
T
- The change of body account for varieties of enjoyment or suffering, according to one's work in life. BG 1972 purports
- The demons are trying to save in so many ways and engage the duration of life, as much as possible, varieties of sense gratification. This is demon
- The impersonalists would not dare believe that in the spiritual world there are such varieties of enjoyment, but in order to demonstrate the factual, ever-blissful enjoyment in the spiritual world, Lord Krsna descended to this planet
- The living entity selects a body out of the 8,400,000 forms and tries to satisfy himself by a variety of material enjoyment. The Supersoul, however, does not like him to do this
- The Lord is so merciful that He gives the living entity the opportunity to enjoy varieties of desires in suitable bodies, which are nothing but machines (yantrarudhani mayaya) - BG 18.61
- The propaganda by a certain class of impersonalists that spiritual life is void of all varieties is dangerous propaganda to mislead the living beings into becoming more and more attracted by material enjoyments
- The roots, which are subsidiary, are the by-products of different varieties of suffering and sense enjoyment. Thus we develop attachment and aversion. BG 1972 purports
- The subsidiary roots are attachments and aversions, which are byproducts of different varieties of suffering and sense enjoyment
- The twigs of the tree (the banyan tree) are considered to be the sense objects. By development of the different modes of nature, we develop different senses, and, by the senses, we enjoy different varieties of sense objects. BG 1972 purports
- The wind is sparsa, or touch. The waterfall is rasa, or taste. The spring air (kusumakara) is smell. All these varieties of enjoyment make life very pleasing, and thus we become captivated by material existence
- These Brahmavadi, these Nirakaravadi, although by austerities and penances they may rise up to the Brahman effulgence, still, they will fall down. Because we are living entities, we want varieties of enjoyment. We are not satisfied in void, in zero
- This kind of dissatisfaction is another feature of the illusory energy; every living entity is controlled by his previous actions, and therefore there are different varieties of life for enjoying or suffering
- Those who are impersonalists, they cannot have varieties of enjoyment; therefore they come down again on this material platform & use their intellect for philanthropic or humanitarian work. Again they become entrapped by philosophy & knowledge and so on
W
- We have experience of different varieties of material enjoyment even on this planet
- When continuous love of Godhead is mixed with the processes of devotional service, it is called vibhava, anubhava, sattvika and vyabhicari. The devotee thus enjoys a variety of transcendental bliss
- When we forget our real constitutional position and wish to enjoy the material resources, our material desires manifest, and we associate with varieties of material enjoyment
- Wherever one goes, whether to the planet of Lord Siva, Lord Visnu or Lord Brahma, there is variety to be enjoyed by persons full in knowledge and bliss