So here, in the Bhagavad-gītā also, it is said that buddhi-grāhyam atīndriyam. Atīndriyam. Now, just take the example of a dead man. The senses, the hands, the nose, the sense organs and everything is there, but now he cannot enjoy. The dead body, it cannot enjoy. Why? This requires intelligence. Why the dead body cannot enjoy? What is the difference? The body is lying there. The hands and the nose and the legs and the eyes and all other sense organs are there. But why the dead body cannot enjoy? That requires intelligence. That means that the enjoying energy, the spiritual spark, that has gone away. Therefore it has no power to enjoy.
Then, if you make advance further with intelligence, then you will understand that actually the body was not enjoying, but that little spark, spiritual spark, that was enjoying, not this body. This requires little intelligence. I am thinking that, "I am enjoying with my sense organs," but you are not enjoying. The real . . . real enjoyer is that small spiritual spark within you. That spiritual spark has got the potency of enjoyment, but that is not being manifested on account of being covered by this material tabernacle, and therefore this enjoyment is not perfect.
This requires little intelligence that, "Where is the enjoyment for the dead body?" The dead body no more can enjoy. Suppose if a man is offered a dead body of a beautiful woman, will he accept? Or a woman is offered the dead body of a beautiful man, will she accept? No. Because that enjoying spark is moved now. That requires intelligence. Who is enjoying? Who is enjoying? The enjoying, the enjoying spirit. The spirit is enjoying, not this body. That requires intelligence.
Then again . . . now, if that spirit is enjoying, then the spirit must have enjoying senses also. Otherwise, how it can enjoy?