Enjoy
From Vaniquotes
enjoy | enjoyable | enjoyed | enjoying | enjoys
Subcategories Pages in category
This category has the following 44 subcategories, out of 44 total.
1
A
B
C
D
E
G
K
M
P
R
Pages in category "Enjoy"
The following 1,155 pages are in this category, out of 1,155 total.
2
3
A
- A brother aware of the principles of religion follows in the footsteps of his elder brothers. Because of being highly elevated, such a pious brother gets the opportunity to associate and enjoy with demigods like the Maruts
- A child enjoys playing all day; he does not want to be sent to school to be educated. Education is sreyas, the ultimate goal. No one is interested in this
- A child is begotten by the combination of prakrti, the enjoyed, and purusa, the enjoyer. In the same way, whatever we see in the phenomenal world is produced by this combination of ksetra and ksetrajna
- A devotee is praying to the Lord that "My dear Lord, I have experienced that I came to enjoy this material world, but actually I am being kicked up." "By whom you are kicked up?" Kamadinam. Kama, krodha, lobha
- A drop of the Atlantic Ocean possesses the same quality as all the ocean water - it is also salty. Similarly, because the pleasure potency exists in the Supreme Lord, we can also enjoy pleasure
- A false sense of everyone's being a miniature Krsna, who tries to enjoy the world to his best capacity, while overlooking the transcendental service of the Absolute Truth, the Personality of Godhead, the complete whole and the origin of all
- A father says, - I have begotten you separately to enjoy yourself. You remain separate, and I remain separate, and in this way we will enjoy. Now you are asking to become one with me. What is this nonsense
- A few steps from the temple (of Ekacakra-grama) is a place known as Visramatala, where it is said that Nityananda Prabhu in His childhood used to enjoy sporting with His boyfriends by enacting the rasa-lila and various other pastimes of Vrndavana
- A grhamedhi is one who wants to remain within this material existence. This means that he wants to remain within this body or society and enjoy friendship, love and community
- A hog is eating stool, but he's thinking that "I am enjoying, very nice." He's becoming fat. This is called illusion
- A hog, he is working day and night to find out where is stool. He likes stool. He eats stool and becomes very fatty. He enjoys
- A king may engage a joker, and in the process of joking, the king is sometimes insulted. The king, however, enjoys these activities
- A ksatriya who dies in the battlefield for the right cause, he goes to the heaven. If he conquers over the enemy, he enjoys the kingdom. And if he dies... But the cause must be right
- A liberated person enjoys happiness by factual experience. He can, therefore, sit silently at any place and enjoy the activities of life from within. BG 1972 purports
- A liberated person is not attracted to material sense pleasure but is always in trance, enjoying the pleasure within
- A living being is entrapped by his fruitive activities, exactly like a silkworm trapped in its own cocoon. Foolish persons are generally encaged by their fruitive actions (karma) because of a strong desire to enjoy this material world
- A living entity is as pure as the limitless sky. He becomes covered by the cloud of forgetfulness, however, in his tendency for enjoying the material world
- A living entity is not purusa; he is prakrti. But because he wanted to enjoy this material world, nature has given him a dress like a purusa, and he is falsely trying to enjoy it. This is the position
- A man in perfect knowledge knows that one cannot be happier than he is destined to be. In this material world, everyone is destined to suffer a certain amount of distress and enjoy a certain amount of happiness
- A man in the mode of passion wants to work very hard to derive some benefit, but he does not know that time will never allow him to enjoy anything permanently
- A man sleeps soundly when he is fatigued, and when a rich man is greatly fatigued he goes to his garden with many female friends and there enters the water and enjoys their company. Such is the tendency of the living entity within this material world
- A man, after enjoying his girlfriend, gives up his connection with her. In this way, all the gopis indirectly accused Krsna by citing many examples
- A man, thinking of enjoying himself, tries to imitate purusa, but actually he is prakrti. As a consequence, he is cast into this material world
- A mudha, falsely thinking that "I am giving up." What you have got? Nobody can give up; nobody can enjoy. This is real knowledge
- A particular type of animal may have a strong tendency to enjoy one kind of sense enjoyment, but in the human form one can enjoy all the senses
- A patient is advised by the experienced physician to refrain from ordinary enjoyment while in the diseased condition. A diseased person cannot enjoy anything; he has to restrain his enjoyment in order to get rid of the disease
- A person fixed in spiritual knowledge will not be attracted by the allurement of material nature in the form of beautiful women and the sex pleasure enjoyed in their association
- A person may be enjoying the body of a prime minister or a president, but when he understands that he will be forced to accept the body of a dog or hog, he chooses not to leave the present body. Therefore he lies in a coma many days before death
- A person who enjoys life by earning money or by envying another's life, and who enjoys with family and friends, will have to enjoy alone the resultant sinful reactions accrued from such violent and illicit life
- A person who is in pure bhakti-yoga, or in KC, does not arouse the senses while meeting the demands of the body. Rather, he accepts the bare necessities of life, making the best use of a bad bargain, & enjoys transcendental happiness in KC. BG 1972 pur
- A pure devotee knows well that everything in the universe is the property of the Lord and that a living entity can enjoy a thing as ordained by the Lord. A living being cannot even touch a thing which is not allotted to him
- A pure devotee of Narayana looks equally upon the happiness enjoyed in heaven, the transcendental bliss of becoming one with the Lord, and the tribulations experienced in the Kumbhipaka hell
- A pure living entity who thus attains the stage of anartha-nivrtti, cessation of everything unwanted, has nothing to enjoy in the material world. One attains this stage only by properly performing the functions of devotional service
- A question may be raised that since any activity performed must have some reaction, how is it that the person in KC does not suffer or enjoy the reactions of work? The Lord is citing Vedanta philosophy to show how this is possible. BG 1972 purports
- A sane person, by attaining old age, will become fearful of death. Foolish people engage in material activities as if they will live forever and enjoy material advancement, but actually there is no material advancement
- A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra. Such a person in the renounced order is to be considered very fortunate
- A small insects, they are also enjoying eating, sleeping, mating. A small, very small ant is captured. Jivo jivasya jivanam. One life is meant for being eaten by another life. You can see, might be very small, he has got all the same tendencies
- A tenant in an apartment may pay rent and somehow or other occupy the apartment and enjoy its utilities, although he may not actually know how the heat and tap water are working
- A typhoid patient cannot eat solid food, and if someone gives it to him to enjoy, and he eats it, he is further complicating his malady and is endangering his life
- Above the mind is the seventeenth element, the soul, the living being himself, who, in cooperation with the other sixteen, enjoys the material world alone. The living being enjoys three kinds of situations, namely happy, distressful and mixed
- Above them (the transcendentalists) are the devotees of the Lord, who neither aspire to enjoy the material world nor desire to get out of it. They are after the satisfaction of the Lord, Sri Krsna
- Absolute Truth is one - light - but there are degrees. If you become attached to impersonal Brahman, you simply enjoy the eternity feature of the Absolute Truth
- According to expert sexologists like Bharata Muni, the male and the female enjoy equally in material sexual pleasure. But in the spiritual world the relationships are different, although this is unknown to mundane experts
- According to his last karma, or action, one gets this body to enjoy, or to suffer. That is the process of birth and death
- According to one's destiny, one enjoys allotted happiness and distress, even though one keeps himself in one place. This is the injunction of the sastras
- According to the body of the mother and father (yatha-yoni yatha-bijam), the living entity accepts a body and takes birth to suffer or enjoy
- According to the body, one undergoes distress and happiness. One cannot expect a dog to enjoy the same happiness that a king or rich man enjoys
- According to the Koran, there are two ways of advancement - through increasing the propensity to enjoy, and through decreasing the propensity to enjoy
- According to the Koran, there are two ways of advancement - through increasing the propensity to enjoy, and through decreasing the propensity to enjoy. On the path of decreasing attachment (nivrtti-marga), the killing of animals is prohibited
- Actually the gross body is dependent on the subtle body. Therefore the next gross body must suffer and enjoy according to the subtle body. The soul is carried by the subtle body continuously until liberated from gross material bondage
- Actually this pravrtti, this intention or this purpose of enjoying this material world, is not given to you by God. We have created. God's desire is that you become a devotee
- Actually, pure happiness cannot be had within this material world. If we wish to enjoy something, we must suffer for something else
- After a long time, when Lord Balarama had enjoyed to His full satisfaction, He came out of the water, and immediately a goddess of fortune offered Him a nice blue garment and a valuable necklace made of gold
- After coming back to his hermitage, Kardama divided himself into nine personalities just to give pleasure to Devahuti, the daughter of Manu, who was eager for sex life. In that way he enjoyed with her for many, many years, which passed just like a moment
- After getting the seed of devotional service, if one sows it within his heart and pours water on it by hearing and chanting, the seed grows into a big plant, and there are fruits and flowers which the living entity can enjoy, even in this material world
- After it has gone to the stomach, all the parts of the body equally enjoy the benefit of the meal. So, similarly, everyone's duty is to satisfy the Supreme Lord, and then automatically everyone will become satisfied
- After serving the Bhattacarya with first-class prasadam, Gopinatha Acarya said, "Just consider what the Bhattacarya's previous mundane behavior was! Just consider how at present he is enjoying transcendental bliss"
- After taking permission from his sannyasa-guru, Svarupa Damodara went to Nilacala and accepted the shelter of Sri Caitanya Mahaprabhu. Then all day & night, in ecstatic love of Krsna, he enjoyed transcendental mellows in the loving service of the Lord
- After thus performing pastimes in the garden for some time, they all went to a lake called Narendra-sarovara and there enjoyed sporting in the water
- After undergoing severe hardships all day, human beings are trying to enjoy themselves at night by eating, drinking, having sex and sleeping. At the same time, they have to properly defend themselves. However, this is not human civilization
- Akrura thought, "Anyone who is able to see Him by eyes smeared with love of Godhead enjoys a festival of seeing. Today I shall be able to see the Supreme Personality of Godhead"
- Alas, how strange it is that we are preparing to commit greatly sinful acts, driven by the desire to enjoy royal happiness. BG 1.44 - 1972
- All beings are trying to have pleasure. This is the very nature of the living entity. At present we are trying to enjoy our pleasure potency by means of the body in the material condition
- All living creatures, who are struggling for existence in this material world, that is their pravrtti, to enjoy this material world. But when one becomes inclined to nivrtti, he becomes devata
- All living entities have come into this material world to enjoy themselves. Consequently, the Vedas are given to regulate sense enjoyment
- All men and women were accustomed to enjoying the beauty of the shining face of Lord Krsna, as well as His shark-shaped earrings swinging on His ears
- All other living beings can also enjoy spiritual bliss, eternal life and full knowledge in His (Krsna's) association
- All the demigods and their wives are constantly supplied with sandalwood pulp and flower garlands by their servants. In this way, all the residents of the eight heavenly varsas enjoy, attracted by the activities of the opposite sex
- All the gopi friends of Yasoda & Rohini enjoyed the naughty childish activities of Krsna & Balarama in Vrndavana. In order to enjoy further transcendental bliss, they all assembled and went to mother Yasoda to lodge complaints against the restless boys
- All the sannyasis of the Sankara-sampradaya enjoy seriously studying the Vedanta-sutra with the Sariraka-bhasya commentary. It is said, vedanta-vakyesu sada ramantah: "One should always enjoy the studies of the Vedanta-sutra"
- Also, when the gopis first came to Him, He gave instructions to them to return to their homes. To call the wives of other persons or young girls & enjoy dancing with them is certainly abominable according to the Vedas. Why should Krsna have done this?
- Although a brahmana or Vaisnava is worshiped as being as good as the SP of Godhead, such a devotee always remains a faithful servant of the Lord and never tries to enjoy the prestige that might accrue to him from being the Supreme Lord's representative
- Although an attached family man is always engaged in getting money by hook or by crook for the maintenance of his family, he cannot enjoy more than what he could consume even without such criminal activities
- Although atheistic men like to enjoy material opulences and they endeavor with great energy to build big residences, roads, cities and factories, unfortunately they cannot live more than eighty, ninety or at the utmost one hundred years
- Although Daksa wanted to enjoy the results of fruitive sacrificial activities, it is not possible to enjoy when one offends a great personality like Lord Siva
- Although human beings are creating their beehives in order to enjoy the sweetness of their senses, they are at the same time suffering from the bites of other persons or nations. Godhead as Paramatma is simply witnessing all these activities
- Although I belong to the heavenly planets and you belong to earth, I shall certainly enjoy sexual union with you. I have no objection to accepting you as my husband, for you are superior in every respect
- Although Maharaja Yayati was the king of the entire world and he engaged his mind and five senses in enjoying material possessions for one thousand years, he was unable to be satisfied
- Although no one undergoes severe austerities to obtain distress, it comes upon us uncalled. Similarly, the happiness we are destined to enjoy will come upon us even without our desires
- Although one may think that he is enjoying by the bodily sense organs, the real enjoyer is that spiritual spark. That spark always has the potency of enjoyment, but it is not always manifest due to being covered by the material tabernacle
- Although Queen Arci became very thin from living in the forest according to regulative principles, she was not unhappy, for she was enjoying the honor of serving her great husband
- Although such men (who have reached more than eighty years of age still go to nightclubs and pay heavy fees to drink wine and associate with women) are too old to enjoy anything, their desires have not ceased
- Although the gopis, Srimati Radharani's friends, do not desire to enjoy themselves directly with Krsna, Srimati Radharani makes a great endeavor to induce Krsna to enjoy Himself with the gopis
- Although the hundred-dollar note is the same, one person is trying to enjoy it while another is trying to give it up. But both of them - the bhogi and the tyagi - are fools
- Although the materialist exerts so much energy to create a kingdom of hallucinations, he is unable to enjoy it for more than a few years
- Although the Personality of Godhead is all-powerful, He never interferes with this little freedom that the living entity enjoys. Thus the living entity sometimes becomes conditioned by the modes of nature
- Although the transcendental pleasure being enjoyed by the cowherd boys could not be stopped, unless they stopped the transcendental pleasure of their various activities they could not eat their lunch
- Although there is oneness, however, the Lord in His personal form still enjoys unlimitedly all the pleasures enjoyed minutely by the tiny part-and-parcel living entities
- Ananda, pleasure, means varieties. Variety is the mother of enjoyment. Without varieties . . . just like we prepare from grains, sugar, ghee, hundreds of varieties. If you simply give grain, ghee and sugar, it will not be enjoyable
- Another gopi began to praise the unique position of Govardhana Hill in this way: "How fortunate is this Govardhana Hill, for it is enjoying the association of Lord Krsna and Balarama, who are accustomed to walking on it"
- Another gopi said, "My dear friends, we cannot even think of His bamboo flute - what sort of pious activities did it execute so that it is now enjoying the nectar of the lips of Krsna, which is actually the property of us gopis?"
- Another meaning of the word 'atma' is 'one's characteristic nature.' Whoever enjoys his particular type of nature is called atmarama. Therefore, all living entities - be they moving or nonmoving - are also called atmarama
- Any moment we can die. But we are not thinking, because they have made this theory, "There is no life after death. So enjoy. Enjoy life as far as possible." But that is not the fact. After death we will have to accept another body
- Anything created by God is enjoyed by everyone, not that a particular type of society or a particular type of community. God's gift is enjoyable by everyone. That is actually spiritual communism
- Anything that is beautiful and opulent in the material sense is enjoyed by those living entities who are like crows
- As a monkey takes shelter of the branch of a banyan tree and thinks he is enjoying, the conditioned soul, not knowing the real interest of his life, takes shelter of the path of karma-kanda, fruitive activities
- As far as fruitive work is concerned, it is limited to an enjoyable body; as far as yoga is concerned, it is limited to the acquirement of mystic power
- As I am eating, enjoying now, palate, eating some animal, so he'll also eat me next life
- As long as one has a material body, one is understood to be impure. In such an impure, material condition, one cannot enjoy a truly blissful life, although everyone seeks it
- As long as we are in the material conception of life, we are not actually enjoying ourselves but are simply becoming more and more entangled in material nature
- As ordinary men may play in the salty ocean, the inhabitants of the higher planetary systems go to the ocean of milk. They float in the ocean of milk and also enjoy various sports within the caves of Trikuta Mountain
- As pure devotees, the more the gopis enjoyed Krsna’s company, the more they became enlightened with His glories, and thus they reciprocated with Him. They wanted to satisfy Krsna by glorifying His transcendental pastimes
- As soon as the concoctions of material enjoyment are there, because of our association we create a sort of lust or eagerness to enjoy them, and when that false enjoyment does not actually make us happy, we create another illusion, known as anger
- As soon as the living entity becomes situated in his constitutional glory and begins to enjoy the transcendence beyond time and material energy, he at once gives up the two misconceptions of life and thus becomes fully manifested as the pure self
- As soon as you evacuate, he (hog) will at once enjoy. So there are different types of sense gratification according to different types of body. Everyone who has a material body receives sense gratification
- As stated in BG 15.10: "The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this."
- As stated in the Brahma-samhita, all these gopis are expansions of Krsna's pleasure potency. Touching their bodies with His hands & looking at their pleasing eyes, He enjoyed the gopis as a child enjoys playing with the reflection of his body in a mirror
- As the lusty man finds pleasure in the vagina, similarly, this sort of literature, nonsense literature, are enjoyed by persons who are just like crows, not, what is called, swan. Swan will not go to that place
- As we experience, every individual soul has a body, and one person's activities or one body's activities are not enjoyed or suffered by another body or another person. The question is how the activities of one body are suffered or enjoyed in the next
- At death, the bank balance does not go with me; it remains in the bank to be enjoyed by somebody else. This is not the case with spiritual culture
- At present we are trying to enjoy our pleasure potency by means of the body in the material condition - CC Intro
- At present we are trying to enjoy our pleasure potency by means of the body in the material condition. By bodily contact we are attempting to derive pleasure from material sense objects
- At that time (while entering vanaprastha life) one thinks, "Now that I have enjoyed this attachment so much, let me leave home." Then the man travels all over to various places of pilgrimage to become detached, and the wife goes with him as an assistant
- At the time of his (Dhruva Maharaja) death he would remember the Supreme Lord, and before his death he would enjoy this material world, not by sense gratification, but by performing great sacrifices
- Atheists want evidence for the resultant actions of past activities. Therefore they ask, "Where is the proof that I am suffering and enjoying the resultant actions of past karma?"
- Atmarama means "one who rejoices in the self," or "one who enjoys in the spiritual atmosphere"
- Attracted by the intelligence, learning, youth, beauty, behavior, opulence & magnanimity of Agnidhra, King of Jambudvipa & master of all heroes, Purvacitti lived with him for many thousands of years & luxuriously enjoyed both worldly & heavenly happiness
B
- Bali Maharaja has become famous simply by washing Your (Krsna's) lotus feet, and he enjoyed all material opulences and later on was elevated to the highest position of liberation
- Bali said, "Whether You (Krsna) give me the opportunity to enjoy all the yogic perfections or You put me into the most abominable condition of hellish life, I shall never be disturbed"
- Because bees bite one another when they enjoy honey, they are not exclusively enjoying the sweetness of the honey, for there is also suffering
- Because everything is done for Krsna, he (personalist) enjoys only transcendental happiness in the discharge of this service. Those who are engaged in this process are known to be without desire for personal sense gratification. BG 1972 purports
- Because he does not know the truth, he wants to squeeze out the energy of the body just to enjoy this matter. That is called the mode of passion
- Because Krsna loves you so much that even you accept this material atom, He goes to help you. Therefore He is within. Because sarvasya caham hrdi sannivisthah (BG 15.15). The living entity has a..., enjoying this material world. So he has got everything
- Because of desires, one is put into difficult circumstances to suffer or to enjoy. This transcendental vision of the living entity, when developed, makes one separate from bodily activities. One who has such a vision is an actual seer. BG 1972 purports
- Because of his (Haridasa Thakura's) full engagement in the service of the Lord, he could not be induced to enjoy maya
- Because of his desire to enjoy the material world, the living entity is dressed with the material gross and subtle bodies. Thus he is given a chance to enjoy the senses. The senses are therefore the instruments for enjoying the material world
- Because of his limited knowledge, however, the living entity thinks he is enjoying in this material world
- Because Ravana wanted to enjoy the goddess of fortune, Sitadevi, he was vanquished with all his family, wealth and opulence. One can, however, enjoy that maya bestowed upon the living entity by Lord Visnu
- Because she (Mayadevi) enjoys in this material world and gives facilities for material enjoyment, she is known as Kumuda. Because she is very severe to her enemies, the asuras, she is known as Candika
- Because the living entity is infinitesimal, the allurement of material enjoyment attracts him, and he tries to enjoy matter, forgetting his constitutional position
- Because we are dependent on the Supreme Personality of Godhead, we should give up the idea that without Krsna we can enjoy freedom in this material world. This idea is the reason we have become entangled
- Because we are materially contaminated, our stealing is abominable, whereas on the spiritual, absolute platform the same stealing is so nice that it is enjoyable
- Because we are now in the material world, we have got the propensity to enjoy, to exploit the resources of material nature. Krsna has given us the opportunity
- Because we wanted to enjoy. So enjoy, you enjoy with this body, particular body. Either human's body, or dog's body, or cat's body, or demigod's body, you get as you desire. You get a material body and enjoy. This is material life
- Beginning from Brahma down to the insignificant ant, no living entities are meant for enjoying the material opulences. They are simply meant for offering everything to the supreme proprietor, the Personality of Godhead
- Beyond what one is destined to enjoy
- Bhakti-rasa is a mellow different from the ordinary rasa enjoyed by mundane workers. Mundane workers labor very hard day and night in order to relish a certain kind of rasa which is understood as sense gratification
- Both he and I (Siva) are on the same level as servants of God. We are always friends and sometimes we enjoy joking words between us. When Citraketu loudly laughed at my behavior, he did so on friendly terms, and therefore there was no reason to curse him
- Both the lowest of fools and he who is transcendental to all intelligence enjoy happiness, whereas persons between them suffer the material pangs
- Brahma is invested with multifarious energies, from which all the demigods like Indra, Candra and Varuna are manifested. His transcendental value is not to be minimized, even though he exhibited a tendency to enjoy his own daughter
- Brahma said, "We are all demigods, controlling deities of the various senses of the living entities, and we are proud of enjoying such privileges, but actually there is no comparison between our position and of these fortunate residents of Vrndavana"
- Brahman bliss is enjoyed by living entities after liberation from material bondage. But Parabrahman, the Personality of Godhead, enjoys eternally a bliss of His own potency, which is called the hladini potency
- By accepting austerity in devotional service, one regains his spiritual life, and as soon as one regains his spiritual life, he enjoys unlimited spiritual bliss
- By chance, I have got this life, and it will be finished after death. There is no question of past, present or future. Let us enjoy. - This is called ignorance, tamasa, irresponsible life
- By committing suicide, the son sacrifices the happiness he could have enjoyed by engaging in a filial loving relationship with his father and enjoying his father's estate
- By continuous, regular hearing, the effects of the contamination of lust and greed to enjoy or lord it over material nature diminish, and when lust and greed diminish, one then becomes situated in the mode of goodness
- By doing so, they automatically enjoy the benefit. The example can be cited again of the different parts of the body collecting foodstuffs and cooking them so that ultimately a meal may be offered to the stomach
- By endeavoring to dominate material nature, the living entity simply struggles hard for existence. Indeed, he struggles so hard to enjoy himself that he cannot even enjoy the material resources
- By hurling the thunderbolt, Indra would gain victory and enjoy the heavenly planets, remaining in the material world for repeated birth and death. Indra wanted to gain victory over Vrtrasura & thereby become happy, but that would not at all be happiness
- By Krsna consciousness, we shall gradually develop our intelligence, real intelligence. Then we shall naturally like to enjoy that spiritual happiness. And as we make progress and get taste of spiritual happiness
- By material means, one cannot avoid the happiness and distress unique to his particular body. There are 8,400,000 bodily forms, each destined to enjoy and suffer a certain amount of happiness and distress
- By nature’s own arrangement, the childhood of the embodied living being is enjoyed by his parents. Even in the animal kingdom, parents are found to be affectionate to their cubs
- By Prabhupada's influence they (boys and girls) have joined Krsna consciousness and left everything enjoyable. But actually this is not so. They are all intelligent, educated boys and girls, coming from very respectable families; they are not fools
- By sense enjoyment, nobody can become happy. Because we are in the material existence. And our senses are false senses. Real senses - spiritual senses. So we have to awaken our spiritual consciousness. Then by spiritual senses we can enjoy
- By the arrangement of the Supreme Personality of Godhead, the devotee is given a chance to enjoy the material world before his final entrance into the spiritual world
- By the grace of Lord Brahma, King Agnidhra and the heavenly girl Purvacitti, found their union quite suitable. Thus they enjoyed worldly and heavenly happiness for many thousands of years
- By the grace of the Supreme Lord, when they (four kinds of impure devotees) are fully Krsna conscious, they actually enjoy spiritual association with the Supreme Lord. BG 1972 purports
- By your principles of devotion to your husband, you have achieved and can enjoy transcendental gifts very rarely obtained by persons proud of aristocracy and material possessions
C
- Can't we enjoy in this life and engage ourselves in Krsna's service in our next life
- Changing varieties are the mother of enjoyment. The cowherd boys would continuously play, then stop, and then again enjoy in a different way
- Changing varieties are the mother of enjoyment. The cowherd boys would continuously play, then stop, and then again enjoy in a different way. Therefore every day a demon would come and interrupt their sporting pastimes
- Children are fond of playing. They do not want to go to school to receive an education, and they think that to play all day and night and enjoy with their friends is the aim of life
- Citralekha, by her mystic power, immediately brought Aniruddha, in that sleeping condition, to the city of Sonitapura so that Usa might see her desired husband. Usa immediately bloomed in happiness & began to enjoy the company of Aniruddha
- Compassionately, he (Arjuna) said to Krsna, "My dear Krsna, I don't wish to fight. Let my cousin brothers enjoy the kingdom. I cannot kill them in this fight." This is the subject matter of Bhagavad-gita
- Conditional existence is described here (in SB 3.27.4) as dhyayato visayan asya. Visaya means "an object of enjoyment." As long as one continues to think that he can enjoy material advantages, he is in conditioned life
- Consciousness is not related with matter. Just like the air is always pure, but when there is a mixture of dust in the air, it appears to be a cloud. Similarly consciousness is pure, but when the consciousness desires to enjoy matter, it becomes cloudy
- Crows will never come to a nice place. They'll go to the filthy place, where everything rubbish is thrown out. The crow will take advantage of it: "Oh, here is enjoyable thing." Tad vayasam tirtham
D
- Deluded by ignorance, the living entity wanders in the forest of this material world, enjoying the happiness and distress resulting from his past deeds, everywhere and at all times. (Therefore, neither you nor I am to be blamed for this incident)
- Demigods like Marici and their descendants, who are meant to enjoy this material world. From these two kinds of demigods were gradually manifested all other living entities, including the human beings
- Demons proudly declare, "Who is God? Why, I am God! When I can illegally manipulate funds and become so wealthy that I can enjoy everything in this world, then I am indeed Almighty God"
- Despite all kinds of tribulations, the living entity, subjected to the necessities of the body, mind and senses and suffering from various types of disease, is carried away by many plans due to his lust to enjoy the world
- Devotees always bathe themselves in devotional service in order to be relieved from the various tribulations of material existence. By doing this, the devotees enjoy supreme bliss, and liberation personified comes to serve them
- Devotees of God feel compassion for the mass of people, who have completely forgotten the Supreme Lord and who engage in the false pursuit of happiness that ends in the sense pleasures enjoyed by the hogs and dogs
- Dhruva Maharaja's demand was for a position so exalted that it was never enjoyed even by Lord Brahma, his great-grandfather
- Dhruva said, "So how can the fruitive workers, who at most can aspire to promotion to the higher heavenly planets, understand You, and how can they be described as enjoying a happiness similar to the devotees' happiness"
- Don't take ice cream. (laughs) This is maya. As soon as you enjoy, you become entrapped. That's all. Just like fishing tackle
- Due to Brahman, even while sleeping the living entity can enjoy. The Lord says, "That Brahman, that Paramatma and that Bhagavan are I Myself." This is noted by Srila Jiva Gosvami in his Krama-sandarbha
- Due to the quality of our actions, we come to the association of the modes of material nature, and by superior arrangement we are given a chance to enjoy the fruitive results of such activities in different types of bodies
- Due to their becoming the Lord's faithful wives, all of them enjoyed the special prerogatives of the great wives of the denizens of heaven
- During Treta-yuga, people enjoyed sense pleasure without tribulations. Material miseries began in Dvapara-yuga, but they were not very stringent. Stringent material miseries really began from the advent of Kali-yuga
- Duryodhana was illusioned by this craftsmanship (of the demon Maya Danava), and when crossing water, thinking it to be land, he fell in. When Duryodhana, out of his foolishness, had thus fallen, the queens enjoyed the incident by laughing
- Dvivida would come before the women & exhibit different types of caricatures. By nature young women are apt to enjoy everything with laughter and joking, & when the gorilla came before them they did not take him seriously but simply laughed at him
E
- Either you become communist, socialist or capitalist or this "ist" or that "ist," the real disease is bhoga-vancha, "How I shall enjoy this world"
- Emperor Bharata is a typical example of detachment. He had everything enjoyable in the material world, but he left it. This means that detachment does not mean artificially keeping oneself aloof and apart from the allurements of attachment
- Engage yourself in devotional service to Krsna with the two of us. We three brothers shall stay together and enjoy discussing the pastimes of Lord Krsna
- Enjoy, but where is your enjoyment? Come to the practical point. Where is your enjoyment? You are simply suffering. That is their rascaldom
- Enjoyable in renunciation and love of God
- Enjoyed means
- Enjoying the activities of the body is the purusa, or the living entity. He is one knower, and the other is the Supersoul. BG 1972 purports
- Enjoying the ceremony, they threw on one another liquid substances like water, oil, milk, butter and yogurt. Some even smeared these on each other's bodies. In this way, they enjoyed the occasion
- Even if a devotee does not complete the course of devotional service, he enjoys the happiness of the heavenly planets, where the most pious people dwell, and then takes birth in the house of a suci or sriman, a pious brahmana or a wealthy vaisya
- Even if one becomes happy in this temporary life, his happiness is an illusion because no one is allowed to stay and enjoy his happiness. These points have to be understood in the association of devotees
- Even on the earth there are different types of women who are enjoyed by different types of men. But on higher planets there are women many, many millions of times more beautiful than the women on this planet
- Even one who has a nice guru cannot remain Krsna conscious if he is determined to remain in this material world. If my determination is to remain in this material world to enjoy material life, then for me Krsna consciousness is impossible
- Even though we may be able to avoid distress and artificially enjoy some material happiness by temporary achievements, this represents no factual gain in life. Our duty is to achieve permanent happiness and eternal life
- Even when some people transcend material enjoyment, they still try to enjoy the spiritual world by merging into the existence of the Supreme Lord
- Every intelligent man should at least experiment with Krsna consciousness. He should say - All right. I have been enjoying this eating and sleeping for so many lives. These things were available for me to enjoy in my bird and animal bodies
- Every living being is constantly engaged in rendering service to another living being. A living being serves other living beings in two capacities. By doing so, the living entity enjoys life. BG 1972 Introduction
- Every living entity is eternal. He must have his eternal body. But purposefully, to enjoy this material world, the living entity has accepted a material body. Not only once, but it is going on continually, one after another
- Every living entity is quitting his body under certain circumstances; he is living under certain circumstances and enjoying under certain circumstances under the spell of material nature. BG 1972 purports
- Every living entity is trying to enjoy happiness, but as long as one is encaged in the material body, he has to suffer different kinds of misery. A higher sense is present in the human form. We should act according to superior advice
- Every living entity, being classified as energy, is supposed to be originally a woman, or one who is enjoyed
- Every rascal is trying to become enjoyer. This is the material world. Everyone is after sense. Even the so-called prakrti, woman, the propensity is to enjoy. Purusa
- Every woman belongs to Krsna. How you can use Krsna's property? That is the disease, that we are trying to enjoy Krsna's property
- Everyone can take shelter at the lotus feet of the Lord to enjoy equal benedictions from the Lord, but nondevotees do not do so, and therefore they suffer the consequences created by the material energy
- Everyone enjoys play-acting, only there is at present a dearth of proper material for elevating the general mass of people to the proper standards. Practically, the whole world is going to hell
- Everyone is searching after the highest pleasure, but the standard of pleasure of one may be different from the standard of another. Therefore, the standard of pleasure enjoyed by the karmis is different from that of the atmaramas
- Everyone's enjoyment is not of the same standard. We can see that. Somebody is enjoying some way, another is enjoying . . . "One man's food, another man's poison." What is enjoyed by the hog is not enjoyed by other animal
- Everyone, I shall request you to chant Hare Krsna. We have enjoyed so many lives in the past, or suffered. Now, this life, at least one life may be devoted for chanting Hare Krsna and see the result. That is our request
- Everything belongs to God. You can simply enjoy after being sanctioned by God. Otherwise not. This is real philosophy
- Everything is divided according to the three qualities of material nature. Birds like swans and cranes, who enjoy clear waters and lotus flowers, are different from crows, who enjoy filthy places
- Everything is the property of the Supreme Lord, and you can enjoy whatever is allotted to you. Ma grdhah kasya svid dhanam. You cannot touch others' body, others' property. You cannot touch. That is Vedic life
- Explained in the Upanisads, that there are two birds in this tree, body. One is observing and other is enjoying. So the observing bird is the Paramatma, Krsna
F
- Factually, although the demons say that life is a dream, they are very expert in enjoying this dream. And so, instead of acquiring knowledge, they become more and more implicated in their dreamland. BG 1972 purports
- Falsely claiming proprietorship, they think they can give charity and enjoy. In such a condition, what good can they do for You, who are the independent creator, maintainer and annihilator of this universe?
- Finally he thought of all this as an impediment to spiritual advancement, and therefore he ceased from enjoying it
- Foolish men forget that temporary so-called happiness derived from sense pleasures is also enjoyed by the dogs and hogs. No animal, bird or beast is bereft of this sense pleasure
- Foolish men forget this sure fact of death and neglect the duty of preparing themselves for going back to Godhead. They spoil their lives in animal propensities to eat, drink, be merry and enjoy
- Foolish men seek after material sense pleasure as a substitute for real happiness, but such foolish men forget that temporary so-called happiness derived from sense pleasures is also enjoyed by the dogs and hogs
- Foolish people do not know that a physician cannot prolong life even for a moment. When the notice is there, there is no consideration of the man's desire. The laws of nature do not allow a second beyond what one is destined to enjoy. BG 1972 purports
- Foolish people engage in material activities as if they will live forever and enjoy material advancement, but actually there is no material advancement
- For persons who are still inclined to enjoy material life in different stages or on different planets, the stage of liberation in bhakti-yoga is not recommended
- For those two (Caitra & Vaishaka) months He kept Himself among the gopis & He passed every night with them in the forest of Vrndavana to satisfy their desire for conjugal love. Thus Balarama also enjoyed the rasa dance with the gopis
- Forgetfulness of transcendental relationship between the living entity and the Personality of Godhead has created a false sense of everyone's being a miniature Krsna, who tries to enjoy the world to his best capacity
- Forgetting his prime duty, he (Arjuna) wanted to cease fighting, because he thought that by not killing his relatives and kinsmen he would be happier than by enjoying the kingdom after conquering his cousins & brothers, the sons of Dhrtarastra. BG 1972 p
- Forgetting the duty of human life, the foolish man simply remains in the company of his wife and enjoys her in a secluded place. Such a condition is called apakrsta-cetana, or degraded consciousness
- Formerly, Surasena, the chief of the Yadu dynasty, had gone to live in the city of Mathura. There he enjoyed the places known as Mathura and Surasena - SB 10.1.27
- From the very beginning, if children are not trained up to inquire about the goal of life, they are kept in darkness, simply eat, drink, be merry and enjoy, that is not civilization. They must be trained up
G
- Garga Muni was proficient in this knowledge (of astrological science). By this knowledge one can understand what his previous activities were that are causing him to enjoy or suffer in this life
- Generally a man's tendency is to enjoy many women, and even at the very end of life the sex impulse is so strong that even though one is very old he still wants to enjoy the company of young girls
- Generally a prince has enough money to enjoy his senses; therefore the great sage said that he should live forever, for as long as he lived he could enjoy life, but after his death he would go to hell
- Generally such persons (who are liberated theoretically by knowing simply that the living entity is not material) are very much attached to Vedic rituals and righteous activities, performing them in order to enjoy material prosperity
- Ghost creates disturbance. He hasn't got gross body to enjoy. They're ghostly haunted; therefore a male ghost haunts over woman, woman ghost haunts over man
- Give me darsana, and give me your asirvada, and then I enjoy my senses. That's all. Nothing to give you, but you give me your asirvada. You give me the dust of your feet. I become benefited. You starve." But (chuckling) that is not the process
- God expanded into many, and we constitute those expansions. God is one without a second, but He willed to become many in order to enjoy. We have experience that there is little or no enjoyment in sitting alone in a room talking to oneself
- God is purusa, male, not female. Purusa means "the enjoyer," and prakrti means "the enjoyed." Everything is enjoyed by the supreme purusa
- God says that, "I am the enjoyer of everything." We are acting in this material world to enjoy something. We are working day and night to get some fruit of our labor and enjoy it
- God will give you a particular type of body and you enjoy. Just like the hog, he is enjoying. He is enjoying. What he is enjoying? Enjoying stool. It is very good for him enjoyment. But it is not for enjoyment for you
- God's property, why you should fight among themselves? Property belongs to somebody else. Insanity. Just like this is government park. Anyone can come in. Everyone can equally enjoy
- Good karma means you enjoy some material happiness; bad karma means you suffer from material distress. By good karma you get birth in a good family; you get riches, good money. Then you become a learned scholar; you become beautiful also
- Gopi addressed the earth, "Are you enjoying this jubilation since you were touched by the incarnation of Vamana or since you were delivered by the incarnation of Varaha?"
H
- Having entered that cavity (the cave of the heart of this body), the living entity, resting on the chief of the life airs, enjoys the results of activities, and the Supersoul, acting as witness enables him to enjoy them
- Having regained Urvasi at the end of the year, King Pururava was most jubilant, and he enjoyed her company in sex for one night. But then he was very sorry at the thought of separation from her
- Having won his kingdom and observed the birth of one grandson competent to continue the noble tradition of his family, Maharaja Yudhisthira reigned peacefully and enjoyed uncommon opulence in cooperation with his younger brothers
- He (a brahmana who was suffering from leprosy) desired to enjoy the company of a prostitute, and therefore his wife went to her and became her maidservant, just to draw her attention for his service
- He (Kapiladeva) will explain to His mother what tattva is, how one can approach the tattva jnana, and how one can actually enjoy tattva jnana. This is not simply dry speculation
- He (Kardama Muni) willingly gave love of God, and he recommended that she (Devahuti) accept it and enjoy it because he had already achieved it
- He (Sudama) enjoyed varieties of food by offering it to the Lord and then taking it as prasadam
- He (the materialist) mistakenly plans to enjoy bodily comfort in the human form of life through so-called economic development, through pious activities for elevation to the higher planetary systems, and in many other ways
- He (the spiritual master) feels so glad that he smiles as he enjoys the progress of the disciple, just as a smiling parent enjoys the activities of a child who is trying to stand up or crawl perfectly
- He asks permission, "Swamiji, can I smoke?" He's being predominated. He does not know. He's thinking that "I am smoking," but he does not know that smoking is eating him. He's thinking that "I am enjoying LSD," but LSD is killing him
- He can persuade his followers to falsely imitate the rasa dance, but he is unable to lift Govardhana Hill. We have many experiences in the past of Mayavadi rascals who delude their followers by posing themselves as Krsna in order to enjoy rasa-lila
- He considered his body, his wives, his children, his friends, his army, his rich treasury, his very comfortable palaces and his many enjoyable pleasure-grounds to be creations of the illusory energy
- He derives satisfaction by associating with sense gratifiers and enjoying sex and intoxication. In this way he spoils his life simply by indulging in sex and intoxication. Looking into the faces of other sense gratifiers, he becomes forgetful
- He does not desire the eight material perfections obtained from mystic yoga, nor does he desire to be elevated to the kingdom of God. Yet even without desiring them, the devotee enjoys, even in this life, all the offered benedictions
- He is eating stool and becoming fatty, and as soon as there is sex desire, without any discrimination he enjoys many she-hogs, never mind sister or mother. Because the life is so made that he will enjoy in this way
- He said, "Your father's elder brother is less intelligent. He enjoys 800,000 coins, but since I am also a shareholder, he should give some portion of it to me
- He was going about on earth enjoying his hog body when finally Lord Brahma came and told him, - My dear Indra, you have suffered enough. Now come with me and return to your heavenly kingdom
- He who exists internally and externally, at the beginning and end of everything and of all living beings, as that which is enjoyable and as the enjoyer of everything, superior and inferior, is the Supreme Truth
- Her (Mayadevi's) business is to punish these rascals who have come to enjoy here. You see? But she is a sincere servant of God
- Here also there is a nice big hall, exactly suitable for a temple, and the devotees are enjoying the opportunity by chanting there twice, thrice daily. I have also begun to give lectures here on specific days, but there are no outsiders coming
- Here if we enjoy in the hotel some dancing, and next morning I'll have to go into the garbage for bringing money for that dancing. I'll work, go underground to dig out garbage. It is not like that, that Krsna has to go next morning to garbage
- Here the basic principle only sex, everyone is inviting, "Yes, come on, sex. Come on, sex." But this way, that way, sex, anyway you enjoy, you cannot be satisfied. That is certain. Because that is not your platform of enjoyment
- Hiranyakasipu, the demon who by force enjoyed all the offerings of the sraddha ceremonies performed by our sons and grandsons on the anniversaries of our death and who drank the water with sesame seeds offered in holy places of pilgrimage
- Hiranyakasipu, who possessed all opulence, began residing in heaven, with its famous Nandana garden, which is enjoyed by the demigods. In fact, he resided in the most opulent palace of Indra, the King of heaven
- His (a grhamedhi's) activity is to enjoy material benefits by performing religious rituals for economic development and thereby ultimately satisfy the senses. He does not want anything more
- His (Prahlada) father was surprised, so he asked him, "How have you taken to Krsna consciousness?" The answer was, - My dear father, Krsna consciousness cannot be achieved by a person like you, whose job is always simply to enjoy this material world
- His (the politician's) only business is punah punas carvita-carvananam - chewing the chewed again and again. The aim of such politicians and academic scholars is to enjoy this material world with their bodily senses
- Household life or in city life we should not be extravagant, unnecessarily eating, unnecessarily enjoying. No, that is not the path. "One man's food, another man's poison." We must know this philosophy
- How I shall enjoy this world - That is the real disease
- How long can one enjoy external happiness? It is like soaping the outer garments without putting any nourishment into the stomach
- How to enjoy according to the body, place, that complete intelligence is there. Lord Brahma has got that intelligence, and the small insect, he has got. And Krsna is giving everyone facility - All right, enjoy
- How woman can become in equal with man? Of course, we are not going to study the social welfare activities or something like that, but purusa and prakrti, they are different. Purusa means enjoyer, and prakrti means enjoyed
- However, even though a person is born in a family of dog-eaters, he is very dear to Me if he is a pure devotee who has no motive to enjoy fruitive activity or mental speculation
- However, this will not harm my attempt. These pastimes of Lord Sri Caitanya Mahaprabhu will certainly please all saintly people who have clear hearts. They will certainly enjoy it. We wish that this will enhance their enjoyment more and more
- Human beings who are unaware of the miseries of material existence and are happy in sex life and hard labor are the lowest of fools. Yet because they have no sense of miseries, they supposedly enjoy so-called happiness
- Human life begins when one is inquisitive to know, "Why I am suffering?" That is human life. And if he keeps himself in darkness - Oh, this is . . . Suffering is suffering. Let me enjoy
- Human society is working, living comfortably and enjoying food due to the supply from the Supreme Lord. Otherwise, mankind could not survive. BG 1972 purports
- Husband is understood as the enjoyer and the wife is considered as the enjoyed. But if the wife satisfies the senses of the husband, her senses are also satisfied
I
- I (King Priyavrata) am not going to enjoy any more. Just see how I have become like a dancing monkey in the hands of my wife. Because of this, I am condemned
- I am enjoying (Prabhupada)
- I am enjoying it everyday in the morning, and when I walk on the street they all look at me due to your cap
- I am laboring so hard that before I leave this body, I may give you some books who you can enjoy after my death. So utilize it. Read every sloka nicely, try to understand the meaning, discuss amongst yourselves
- I am now young man, let me enjoy. And in old age, after passing sixty years, when there will be no other engagement, at that time I shall chant Hare Krsna mantra. - No. Immediately, turnam yate
- I am so much grateful that you have enjoyed studying my books. Many young intelligent persons such as yourself are studying these books in the colleges and universities all over the world
- I am staying in the house of Mr. John Lennon. He is very much kind upon us. Here also there is a nice big hall, exactly suitable for a temple, and the devotees are enjoying the opportunity by chanting there twice, thrice daily
- I am trying to enjoy. This is material world. We have forgotten that we are part and parcel of Krsna. Our business is not to enjoy but to help Krsna to enjoy. That is our business, part and parcel
- I am trying to finish the translation of Srimad-Bhagavatam as soon as possible, but before finishing it, I have given my readers the book Krsna, the Supreme Personality of Godhead, so that if I die before finishing the whole task, they may enjoy this book
- I am very glad that you are attending Kirtana and eating prasadam and transcendentally enjoying the association of the devotees in the temple. Kindly continue this method and you will be more and more enlightened
- I do not enjoy the oblations offered by the sacrificers in the sacrificial fire, which is one of My own mouths, with the same relish as I do the delicacies overflowing with ghee which are offered to the mouths of the brahmanas
- I have enjoyed material life in various lives, as cats and dogs and in so many lives, the ahara-nidra-bhaya-maithunam ca, the same pleasure, eating, sleeping, and sexual intercourse and to take protection. So this is not the business of human life
- I have given my readers the book Krsna, the Supreme Personality of Godhead, so that if I die before finishing the whole task, they may enjoy this book, which is the essence of Srimad-Bhagavatam
- I have seen the pictures of your recent Festival, and it is very, very nice. I have enjoyed the pictures so nicely that I am looking always to them; although I have seen three, four times, still I am not satisfied
- I have some lectures in the colleges, both in L.A. and S.F., and the other day I delivered lecture in San Francisco State College, and the students enjoyed the atmosphere very much
- I have very much enjoyed your appreciation of my humble service to Krishna
- I offer my obeisances unto Him who by His pastimes enjoys the creation, maintenance and dissolution of the cosmic manifestation
- I remember, there was heavy bombing. But fortunately, we stayed perplexed.(?) He saw something, fireworks, is going on. 'So let us enjoy.' (laughter) You see? (makes sound of bomb coming down) 'Do-do-dee-dee-dong'
- I very much enjoyed my stay in Toronto and I hope that everyone there, all the devotees, especially amongst the Indian community, will co-operate to spread our movement
- I wanted to enjoy something. Krsna gives us full opportunity: "Now here is the opportunity. You can do it." Anumanta. He's so kind. But that is not our actual business
- If a man secures some money by killing someone and with that money maintains his family, those who enjoy the black money earned by him are also partially responsible and are also sent to hell, but he who is the leader is especially punished
- If a person who is about to die takes full shelter of the Supreme Lord and places himself fully under His care, he actually attains immortality and becomes eligible to associate with the Supreme Lord and enjoy transcendental bliss
- If a woman dresses like a man and wants to act like man, that is artificial. That is not possible. Similarly, a living entity is not purusa; he is prakrti. But because he wanted to enjoy this material world, nature has given him a dress like a purusa
- If all the mental speculators bring the bees of their minds into this forest of lotus flowers and jubilantly enjoy ecstatic love of Krsna day and night, their mental speculation will be completely transcendentally satisfied
- If anyone has the desire to become spiritually advanced while at the same time enjoying material life, that is not possible. These are two contradictory aspirations. One must become determined to be happy in spiritual life. That is real happiness
- If at the time of, if I live like dogs, dog mentality, then naturally at the time of death my mentality will be like a dog and naturally I get a dog's body. Then I enjoy. The dog is also enjoying
- If his (the foolish materialist 's) father dies, he wants to enjoy his father's property, and if his son dies, he wants to enjoy his son's possessions as well. In either case, he heedlessly tries to enjoy material happiness with the acquired money
- If I want to supply you something food, it must be fresh and palatable. Then you'll enjoy. But if it is rotten, decomposed, and if we supply you that foodstuff, what you will enjoy and what you will get benefit out of it?
- If my father is happy and I am the son of my father, why should I be unhappy? I can naturally conclude that I shall enjoy my father's property just as my father is enjoying it
- If my father is happy, so I am the son of my father - why I shall not be, I shall be unhappy? This is natural conclusion. Because I will enjoy my father's property as my father is enjoying
- If one acts piously, he can attain a new body among the demigods in the higher planetary systems, or he may attain some other position in which he can enjoy a higher standard of material happiness
- If one asks a tree, "Are you feeling happy?" the tree, if it could, might say - Yes, I am happy, standing here all year. I'm enjoying the wind and snowfall very much, etc
- If one is intent on enjoying material facilities, one can transfer himself to other planets in the material sky by utilizing yogic powers. The playful spaceships of the astronauts are but childish entertainments and are of no use for this purpose
- If one looks further into the matter with a little intelligence, he can understand that it was not the body that was enjoying at all but the small spiritual spark that was within
- If one offers oblations with faith and devotion - either to the lotus feet of Lord Visnu or to His representative in Pitrloka, Aryama - one's forefathers will attain material bodies to enjoy whatever material enjoyment is due them
- If one remains in shadow, he cannot enjoy the facilities offered by light, and if one remains in light, he cannot be disturbed by the darkness of shadow
- If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money. This is karma-kandiya
- If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money. This is karma-kandiya. Those who are too much attached to such a path undergo the risk anyway
- If one wants to enjoy Laksmi the way Ravana did, he will be vanquished by the laws of nature, and whatever few possessions he has will be taken away. Finally death will take everything away, and death is the representative of Krsna
- If one wishes to enjoy something in the future, he has to endure trouble in the present. If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money
- If one wishes to enjoy the senses more than required, he becomes attached to family life, which means bondage. All the Pracetas admitted their fault in remaining in household life
- If people take advantage of these books they can stop this pravrtti, this intense desire for enjoying this material world
- If the citizens of a state assemble in a fair to enjoy for a short period, the government deputes a special officer to supervise it. Such an officer is invested with all governmental power, and therefore he is identical with the government
- If the hands, legs, eyes, nose and so on do not endeavor to provide food for the stomach, but themselves try to enjoy the eatables collected by them, then there will be a maladjustment of the whole body
- If the living entity adulterates his consciousness with the qualities of cats and dogs, in his next life he gets a cat or dog body and enjoys. BG 1972 purports
- If there is a nice sweetball or some nice foodstuff and the finger picks it up, it cannot enjoy. The foodstuff has to be given to the stomach, and then the finger can also enjoy
- If these (popular) leaders, including preachers and heads of state, do not perform act of Vaisnavism - and instead place themselves artificially in the exalted position of Visnu, the supreme enjoyer - then they may indeed enjoy temporary gain
- If we want to imitate Krsna, thinking, "I shall become God and enjoy like Him," then we are in maya
- If you (Arjuna) want to become famous as the hero of the battlefield and thus enjoy the booty of war, then, O Savyasaci, just become the immediate cause of this killing and thus take the credit
- If you do good work, you'll have to enjoy, so-called enjoyment. And if you do bad work, then you have to suffer. But if you work for Krsna, there is no such reaction
- If you do not agree with Krsna's desire, if you want to enjoy your own desire, then also, Krsna is also pleased, He will supply you the necessities. But that is not very good. We should agree to Krsna's desires
- If you have got a tinge of attachment for material enjoyment, Krsna will give you chance: "All right, you enjoy. You enjoy, to the fullest extent." Because we have come to this material world for enjoying sense gratification
- If you stick to Krsna consciousness, you will enjoy blissful, transcendental blissfulness. Then you'll not be attracted with this humanitarian work or philanthropic work
- If you take a nice fruit, mango, the taste is pleasing. That is called rasa, that taste. Anyway, anything enjoy, there is a rasa. Rasa. You love somebody, you kiss somebody, embrace somebody, there is a rasa
- If you want to do for your satisfaction, Krsna will give you permission, but you will have to enjoy or suffer the effects. Karmana daiva-netrena (SB 3.31.1). It is very simple to understand. So therefore Krsna is called anumanta, giving permission
- If you want to enjoy as demigod, all right, take a body - Krsna is so liberal, "Take, and enjoy as you like. But you'll never be happy." That is the crucial point. "If you want to (be) happy, then surrender unto Me." This is the point
- Ignorance is not bliss, but it is folly to be wise where ignorance is bliss. That is the difficulty, our. The whole world is enjoying ignorance, and when we say about Krsna consciousness, they do not very much appreciate
- Ignorance is not bliss, but it is folly to be wise where ignorance is bliss. That is the difficulty. The whole world is enjoying ignorance. And when you talk about Krsna consciousness, they do not very much appreciate it
- In an intoxicated condition, the two demigods entered the water of the Ganges, which was filled with lotus flowers, and there they began to enjoy the company of the young girls exactly as a male elephant enjoys female elephants within the water
- In both ways (by not killing his (Arjuna's) relatives and kinsmen he would be happier than by enjoying the kingdom after conquering his cousins and brothers, the sons of Dhrtarastra), the basic principles were for sense gratification. BG 1972 purports
- In charge of the various necessities of life, the demigods, being satisfied by the performance of yajna (sacrifice), supply all necessities to man. But he who enjoys these gifts, without offering them to the demigods in return, is certainly a thief
- In charge of the various necessities of life, the demigods, being satisfied by the performance of yajna, supply all necessities to man. But he who enjoys these gifts, without offering them to the demigods in return, is certainly a thief. BG 3.12 - 1972
- In charge of the various necessities of life, the demigods, being satisfied by the performance of yajna, will supply all necessities to you. But he who enjoys such gifts without offering them to the demigods in return is certainly a thief
- In different types of bodies, the living entity enjoys various senses, and through creating various types of facilities, he chews the chewed
- In dreams we sometimes enjoy eating sweet rice and sometimes suffer as if one of our beloved family members had died
- In each of these eight beautiful provinces (of Jambudvipa), the celestial denizens enjoy various standards of material comfort and pleasure
- In every house, in addition to the singing program, there is an arrangement for Bhagavatam lectures in evening; family members sit down, hold Hare Krsna kirtana, hear narrations from Srimad-Bhagavatam and Bhagavad-gita and enjoy music before going to bed
- In every step they (the demons) enjoy her womanly beauty, and while they enjoy her beauty their minds become agitated by sex desire
- In His small form, Krsna was kind enough to show His mother the virat-rupa, the universal form, so that she could enjoy seeing what kind of child she had on her lap
- In household affairs the first attraction is the beautiful and pleasing wife, who increases household attraction more and more. One enjoys his wife with two prominent sense organs, namely the tongue and the genitals
- In India five thousand years ago, even in the villages such as that of Nanda Maharaja, people knew know to purify things, and thus they enjoyed even material life without contamination
- In India we have got experience how in the morning the cowboy takes some food from the mother and with the cows he goes to the field. The cows are let loose on the grazing ground. They are enjoying, and this cowboy is sometimes singing
- In material existence, a living being creates his own chain of fruitive work and enjoys the good and bad effects of those actions life after life
- In one sense everyone is purusa because purusa means enjoyer and prakrti means enjoyed
- In other words, such behavior (jubilant activities) between pure males and females is enjoyable, but it makes persons who are materially contaminated become lustful
- In other words, this transcendental bliss is not to be enjoyed by any common man unless he is so extraordinarily fortunate as to be in association with devotees or to be continuing his previous birth's devotional activities
- In other words, whatever we offer to the Lord, it is actually enjoyed by us. Just like we prepare so many delicious foodstuffs for Krsna, but we eat the Prasadam remnant of foodstuff offered to Krsna
- In our lives we think we are enjoying some rasa, some relationship. Our children are calling us father, and we are enjoying our relationship with our wife, but all of these relationships are like shadows, although people have no information of this
- In proportion to the extent of one's religious or irreligious actions in this life, one must enjoy or suffer the corresponding reactions of his karma in the next
- In Siddhaloka (Brahmaloka) there live two kinds of living entities - those who are killed by the SP of Godhead due to their having been demons in their previous lives and those who are very fond of enjoying the impersonal effulgence of the Lord
- In Siddhaloka there live two kinds of living entities—those who are killed by the Supreme Personality of Godhead due to their having been demons in their previous lives and those who are very fond of enjoying the impersonal effulgence of the Lord
- In spiritual life we have got complete freedom to move, to act, to enjoy. So that spiritual knowledge should be cultivated. That is the best utilization of this human form of life
- In spite of their (the people in general) enjoying the material advantages, they can be liberated in this very life by practicing Krsna consciousness by the simple method of chanting the holy names of the Lord - Hare Krsna Hare Krsna
- In Stotra-ratna (46), Yamunacarya writes: Only when I engage in such unalloyed devotional service will I enjoy actual spiritual life
- In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain - Bg. 6.20-23
- In the absence of varieties of enjoyment, the spirit soul feels an attraction to enjoy a life of bliss, and not having any information of Krsnaloka or Vaikunthaloka, he naturally falls down to material activities in order to enjoy material varieties
- In the BG (9.20-21) Krsna states: Those who study the Vedas and drink soma juice, seeking the heavenly planets, worship Me indirectly. Purified of sinful reactions, they take birth on the pious, heavenly planet of Indra, where they enjoy godly delights
- In the case of the transcendentalist, be he a jnani, a yogi or a devotee, because of the material body he cannot actually enjoy spiritual achievement
- In the eleventh chapter of Bhagavad-gita, the Personality of Godhead, Sri Krsna, discusses the subject matter of ksetra, ksetrajna, and also prakrti (nature, or the phenomenal world, which is enjoyed) and purusa - the enjoyer of the phenomenal world
- In the last great war, people in concentration camps sometimes ate their own stool, so there is no wonder that in the Yamasadana, the abode of Yamaraja, one who had a very enjoyable life eating others' flesh has to eat his own flesh
- In the Mahabharata there is a verse - ramante yogino 'nante - to the effect that the yogis (yogino), those who are endeavoring to elevate themselves to the spiritual platform, are actually enjoying (ramante), but their enjoyment is anante, endless
- In the material world even an ass enjoys his sound vibration, but in the Vaikunthas such nice birds as the peacock, the cakravaka and the cuckoo prefer to hear the vibration of the glories of the Lord from the bees
- In the material world everyone who comes to enjoy himself or lord it over material nature is envious of others. This envy is also found in the personality of the King of heaven, Indra
- In the spiritual world the only enjoyer is the Supreme Personality of Godhead. All others are enjoyed
- In the spiritually joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth
- In the upper planets, where there are not only beautiful buildings, but also many opulent gardens and parks, which are described as nandana-devodyana, gardens quite fit to be enjoyed by the demigods
- In these valleys, the treasurer of the gods, Kuvera, surrounded by beautiful women and praised by the Siddhas, generally enjoys pleasure. Kardama Muni also, surrounded by the beautiful damsels and his wife, went there and enjoyed for many, many years
- In this child body, she is naked, but people enjoy it. But when she is grown up and she is ladylike, she is young girl, if she becomes naked, oh, that is ridiculous
- In this field of activities the living entity is the enjoyer, and different from him is the anandamaya. That means that if the living entity decides to enjoy, in dovetailing himself with the anandamaya, then he becomes perfect. BG 1972 purports
- In this material world, since most people are nondevotees, they regularly compete, fight, disagree and war among themselves, for everyone wants to enjoy and satisfy his own senses
- In this material world, we come here to enjoy. Not enjoy, but to satisfy our senses. This is material life. But that is not the right process, to develop the sense enjoyment process
- In this verse (SB 4.22.63) the words strinam and ramah are significant. It is the practice amongst ladies to hear and enjoy the praises of certain heroes
- In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme. BG 5.21 - 1972
- In this world, human society is mad after temporary things such as the material opulence of possessing land, family & enjoyable paraphernalia. To achieve such temporary things, they worship the demigods or powerful men in human society. BG 1972 purports
- In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has achieved this enjoys the self within himself in due course of time. BG 4.38 - 1972
- In your country there are so many transcendental yogis, and they say, "Yes, whatever you like, you can do. God has given you senses, you must enjoy." These are manufactured cheating processes
- In youth a person becomes very lusty to enjoy all kinds of sense objects. The sense objects are form, taste, smell, touch and sound. The modern scientific method, or advancement of scientific civilization, encourages the enjoyment of these five senses
- Indra, King of heaven, receiving benedictions from the Supreme Personality of Godhead and thus enjoying highly developed opulences, maintains the living entities all over the three worlds by pouring sufficient rain on all the planets
- Instead of trying to make this material world as beloved, you have to make Krsna as beloved. That is Krsna consciousness. The everything is there. You get everything in return, as here, you are trying to enjoy, but without any inebriety
- It (the tree) is first a small, sprouting plant, then it assumes the form of a tree, then it flowers, bears fruit, and, when it is complete, the flowers and fruits are enjoyed by persons who have sown the seed of the tree. BG 1972 purports
- It advertises its qualities and says to the gopis, 'O gopis, if you are so proud of being women, come forward and enjoy your property - the nectar of the lips of the Supreme Personality of Godhead'
- It is a natural psychology in every individual case that a person likes to hear and enjoy his personal glories enumerated by others. That is a natural instinct
- It is by destiny, or the laws of karma, that one must suffer or enjoy. For instance, if one is given a court order, he must accept it, whether it brings suffering or profit. Similarly, everyone is under obligations to karma and it reactions
- It is easy for a conditioned living entity to be falsely directed in this way, and once he is so directed he can never come to his actual position or enjoy his eternal activity in bhakti yoga
- It is my wish that devotees of Lord Caitanya all over the world enjoy this translation, and I am glad to express my gratitude to the learned men in the Western countries who are so pleased with my work
- It is normal for a man who is given great riches to try to enjoy those riches; thus rich men's sons often become drunkards or prostitute hunters
- It is not that we are to enjoy the loving exchanges between Krsna and Radha like spectators at some sports show. We must feel separation from Them. The more we feel separation, the more we should understand that we are advancing
- It is not that we can enjoy ourselves independent of Krsna. Nor can we say that to enjoy ourselves we have to become one with Krsna
- It is not that we think ourselves great devotees and then go ahead and enjoy material things
- It is not that when one is in samadhi he doesn't eat, work, sleep or enjoy himself in any way. Rather, samadhi can be defined as executing regulated activities while absorbed in the thought of Krsna
- It is not that woman means the form of woman and man is the form of man. Woman means enjoyable and man means enjoyer
- It is of course not unheard of in the history of the world that a powerful king would keep many hundreds of queens, but although such a king might be the only husband of so many wives, he could not enjoy all of them at one time
- It is said in Bhagavad-gita that one can never give up work at any time. Therefore he who works for Krsna and does not enjoy the fruitive results, who offers everything to Krsna, is actually a renouncer. BG 1972 purports
- It is stated in Bhagavad-gita that no one is the enjoyer but the Supreme Personality of Godhead. This material energy is created, therefore, for anyone who pretends to enjoy
- It is surprising that Vasudeva and Devaki did not enjoy the transcendental bliss of Krsna’s childhood pastimes, although Krsna was their real son
- It is the poetic cuckoo that eats the seeds of the mango. The unfortunate transcendentalists simply speculate on dry philosophy, whereas the transcendentalists who are in love with Radha and Krsna enjoy fruit just like the cuckoo
- It is understood that Emperor Svayambhuva Manu enjoyed his household life by following these (vedic) principles
- It should be concluded that whatever material facilities we are trying to enjoy are available only due to the mercy of the Supreme Personality of Godhead
- It would be better to live in this world by begging than to live at the cost of the lives of great souls who are my (Arjuna) teachers. Even though desiring worldly gain, they are superiors. If they are killed, everything we enjoy will be tainted
J
- Jivera 'svarupa' haya-krsnera 'nitya-dasa.' (CC Madhya 20.108). The living entity is eternally the servant of the Lord, and thus when he engages himself in the service of the Lord in all respects, he enjoys the perfection of life
- Just as in this world the man-eaters drank their victims' blood, dancing and singing in jubilation, their victims now enjoy drinking the blood of the sacrificers and celebrating in the same way
- Just as the air or wind cannot be checked by anyone, the two nostrils, situated in one place, enjoy the sense of smell without impediment. When the tongue is present, the mouth continually tastes all kinds of relishable foodstuffs
- Just see how they are spoiling hard-earned public money. Because there is no good leader, all these rascals are benefitting, taking their money, and enjoying, and giving bluff information to the public. This should be stopped
K
- Kali-yuga is so fallen. If a young man sees another young man he's enjoying with another young girl, then naturally his lusty desires increases. So these things are forbidden therefore
- Kardama Muni surrounded by the beautiful damsels and his wife (Devahuti), went there (the pleasure valleys of Mount Meru) and enjoyed for many, many years
- Kardama Muni was sexually stimulated, and he enjoyed his wife (Devahuti) for many, many years in that part of Mount Meru
- Karmis are constructing big, big houses, skyscraper houses. The purpose is to enjoy himself. The same thing, bhumir apo 'nalo vayuh, mixing together, brick or stone or cement, if it is used for Krsna, then it is yukta-vairagya
- Karmis, fruitive workers, try to enjoy this world and reap the fruits of it. Consequently, they are constantly traveling on expressways all day and night to engage in material enjoyment
- Kartaviryarjuna enjoyed inexhaustible material opulences with his six senses
- Kasyapa meant that householders living with wives enjoy the heavenly blessings of sense enjoyment and at the same time have no fear of going down to hell
- Keep everyone in darkness and eat, drink, be merry and enjoy and go to hell like cats and dogs. This is not civilization
- King Barhisat was being instructed by the great sage Narada about the material world and the living entity who wants to enjoy it. It is therefore very clear how the kings and princes were trained to take charge of a kingdom
- King Dusmanta said: O most beautiful one (Sakuntala), it appears to my mind that you must be the daughter of a ksatriya. Because I belong to the Puru dynasty, my mind never endeavors to enjoy anything irreligiously
- King Indra, who performed one hundred sacrifices, received this prayer of protection from Visvarupa. After conquering the demons, he enjoyed all the opulences of the three worlds
- King Kulasekhara prays: My Lord, I do not worship You to be liberated from this material entanglement, nor do I wish to save myself from the hellish condition of material existence, nor do I ever pray for a beautiful wife to enjoy in a nice garden - MM 4
- King Pariksit inquired from Sukadeva Gosvami: My lord, kindly explain the Visnu mantra armor that protected King Indra and enabled him to conquer his enemies, along with their carriers, and enjoy the opulence of the three worlds
- King Priyavrata enjoyed royal opulence and majesty and then returned to full knowledge. King Priyavrata was detached from worldly opulence, and then he became attached to his kingdom, but finally he again became detached from material enjoyment
- King Puranjana was appreciating the beauty of the girl as if she were the goddess of fortune, but at the same time he was careful to understand that the goddess of fortune cannot be enjoyed by anyone except Lord Visnu
- King Pururava said: O most beautiful woman, you are welcome. Please sit here and tell me what I can do for you. You may enjoy with me as long as you desire. Let us pass our life happily in a sexual relationship
- King Rantideva had no ambition to enjoy material benefits from the demigods. He offered them obeisances, but because he was factually attached to Lord Visnu, Vasudeva, the Supreme Personality of Godhead, he fixed his mind at Lord Visnu's lotus feet
- King Yayati became the ruler of the entire world, consisting of seven islands, and ruled the citizens exactly like a father. Because he had taken the youth of his son, his senses were unimpaired, and he enjoyed as much material happiness as he desired
- Krishna Consciousness movement is the need for the Western countries at this time. The Westerners have sufficiently enjoyed their material achievements and they are now, especially the younger generation, seeking for something spiritual
- Krsna comes with full Vrndavana picture, and He demonstrates His Vrndavana life, cintamani-prakara-sadmasu (BS 5.29), just to attract us, that, You are trying to enjoy in this material world, but here you cannot enjoy because you are eternal
- Krsna gives us the opportunity to enjoy whatever material facilities we want. Of course, one must deserve these facilities. First deserve, then desire. Suppose I want to become king. I must have pious activities behind me so that I can become king
- Krsna is situated in both the boy's and the girl's heart. So Krsna is giving, "You wanted to enjoy. Now here is opportunity, you take it." Then Krsna becomes the cause. Mattah smrtir jnanam. "You wanted. You have got, here is
- Krsna is so kind that He allows the sense-enjoying living entities a separate world created by Him to enjoy as they like, yet at the same time He appears in His personal form
- Krsna is so kind, He is so affectionate, that we have come to enjoy this material world, He is giving us the facilities. Just like the master is giving the facility to the dog. But He wants, Krsna wants that every living entity should be obedient to Him
- Krsna is unlimited and has full knowledge, full power, full wealth, full beauty, full fame and full renunciation. Shouldn't we consider ourselves lucky to go to such a father and enjoy His property
- Krsna knows everything of your purpose, and He gives you opportunity to work as you have decided. If you decide to enjoy this material world, Krsna will give you intelligence how to become very nice businessman, nice politician, very nice cunning man...
- Krsna said, "My dear father and mother, although you have always been anxious for the protection of Our lives, you could not enjoy the pleasure of having Us as your babies, as your growing boys and as your adolescent youths"
- Krsna said, "My dear friends, you need not interrupt your lunch. Go on enjoying. I am going personally to find the calves"
- Krsna said, “Unfortunately, being ordered by Our fate, We could not be raised by Our own parents to enjoy childhood pleasures at home"
- Krsna wanted to draw the attention of His mother, but while doing so He created a great havoc not understandable by ordinary persons. These narrations are wonderfully enjoyable
- Krsna, the Supreme Lord, gives us specific orders so that we can enjoy, in such a way that, at the end, we will understand that this is not our proper life - our proper life is spiritual
- Krsna-bhakta-niskama, ataeva 'santa.' (CC Madhya 19.149) Only a Krsna conscious person, who knows the aim and object of life, is peaceful. All others, whether karmis, jnanis or yogis, are restless and cannot enjoy real peace
L
- Lalayanti. Sometimes a mother lifts her child, and when the child falls in her hands, the child laughs, and the mother also enjoys pleasure. Yasoda used to do this, but this time Krsna became very heavy, and she could not bear His weight
- Let death there be. So long death does not come, let me enjoy and have sense gratification - That has become the standard of civilization at the present moment. But real problem is how to conquer death
- Let me repeatedly offer my respectful obeisances unto the beelike devotees who always taste the honey of the lotus feet of Caitanya Mahaprabhu. If even a doggish nondevotee somehow takes shelter of such devotees, he enjoys the aroma of the lotus flower
- Life goes on from one body to another, and the activities performed in this life are enjoyed or suffered in the next life, if not later in this life
- Life is to utilize the energy for perpetual happiness. They do not know that there is some perpetual happiness, there is perpetual life. They are so ignorant. Therefore they are trying - Whatever happiness can be had here, just enjoy
- Like an unfortunate person who acts madly, haunted by ghosts, a materialist haunted by the ghost of lust forgets his real business so that he can enjoy so-called happiness in the bodily concept of life
- List of personalities who enjoy parental affection toward Krsna 1) Mother Yasoda, the Queen of Braja, 2) Maharaj Nanda, the King of Braja, 3) Mother Rohini, the mother of Balarama, 4) all the elderly gopis whose sons were taken away by Lord Brahma
- List of personalities who enjoy parental affection toward Krsna 5) Devaki, the wife of Vasudeva, 6) the other fifteen wives of Vasudeva, 7) Kunti, the mother of Arjuna, 8) Vasudeva, the real father of Krsna, and 9) Sandipani Muni, Krsna's teacher
- Literatures which describe the glories of the Lord are enjoyed by the paramahamsas who have grasped the essence of human activities
- Living entities are also prakrti, or enjoyed, but under the spell of maya, the living entities are falsely trying to take the position of enjoyers. That is the cause of samsara-bandha, or conditional life
- Living entity is eternal servant of Krsna. When he, instead of becoming servant of Krsna, wants to imitate Krsna, to enjoy
- Lord Balarama and the gopis enjoyed transcendental pastimes together every night for two months, and time passed so quickly that all those nights appeared to be only one night
- Lord Caitanya Mahaprabhu has taught that one should not desire material opulence or material reputation, nor should one try to enjoy material beauty; one should simply aspire to be absorbed in the devotional service of the Lord
- Lord Caitanya prayed, My Lord, I do not want any amount of material wealth, I do not want any number of materialistic followers, nor do I want any attractive wife to enjoy. The only thing I want is that I may engage life after life in Your service
- Lord Caitanya said - for him (a sannyasi), looking toward material possessions and women for sense gratification-not even enjoying them, but just looking toward them with such a propensity-is so condemned that he had better commit suicide. BG 1972 pur
- Lord Siva says to Sati, "By performance of the ritualistic sacrifices recommended in the Vedas one can be elevated to the platform of pious activities and thereby enjoy the material comforts of life to the fullest extent"
- Lord Siva, his good sense taken away by the woman (Mohini-murti) because of lusty desires to enjoy with Her, became so mad for Her that even in the presence of Bhavani he did not hesitate to approach Her
- Lord Siva, his good sense taken away by the woman because of lusty desires to enjoy with Her, became so mad for Her that even in the presence of Bhavani he did not hesitate to approach Her
- Lord Sri Caitanya Mahaprabhu replied, "Now I have come to understand the truth of the loving affairs between Radha and Krsna. Nonetheless, I still want to hear how both of Them gloriously enjoy such love"
- Lord Visnu lies there with the goddess of fortune, and it is said that during the four months of the rainy season He enjoys sleeping on that Sesa Naga bed
- Lusty intelligence influences the spirit soul to acquire the false ego and identify itself with matter, and thus with the mind and senses. The spirit soul becomes addicted to enjoying the material senses and mistakes this as true happiness. BG 1972 pur
M
- Maharaja Dhrtarastra was placed in that position according to his past deeds; he had already suffered or enjoyed the benefits accrued to him in the past, but due to his good luck
- Maharaja Pariksit was awarded all material amenities and an undisputed kingdom in which to enjoy the undisturbed position of king, but by the grace of the Lord he was able to give up all connections with material attachment
- Maharaja Prataparudra considered himself a most fallen soul because he had to deal with material things constantly and enjoy material profits
- Maharaja Yudhisthira was the greatest of all men of religion. Thus he was not at all inclined to fight with his cousins for the sake of enjoying the kingdom
- Mahatma Vidura had already adopted the renounced order of life, and therefore he did not return to his paternal palace to enjoy some material comforts
- Mahatma, those who are great souls, in their spiritual society of Krsna consciousness, by discussing about Krsna as in terms of the Vedic literature and authoritative literature, they enjoy transcendentally. This is transcendental pleasure
- Maitreya Muni asked Parasara, in regard to Jaya and Vijaya, how it was that Hiranyakasipu next became Ravana and enjoyed more material happiness than the demigods but did not attain salvation
- Man who has got a nice overcoat and gloves, he is thinking he is enjoying. This is maya. He forgets that he is simply trying to counteract the suffering. Actually, he is suffering
- Mango seeds are very relishable, and those in the devotional service of Radha and Krsna enjoy them
- Material existence means enjoying the pleasure of sexual intercourse (yan maithunadi-grhamedhi-sukham (SB 7.9.45)). If one is educated about sex life and is trained to protect his semen, he is saved from the danger of material existence
- Material life means eat, drink, be merry and enjoy, with no concern for understanding one's spiritual identity and the process of spiritual advancement
- Material life means trying to imitate the Enjoyer, and spiritual life means to remain in one's eternal position as enjoyed
- Material nature is so strong that although a man suffers at every step, he will not cease his attempts to enjoy
- Materialists are most abominable in their ideas. They think that they can enjoy directly perceivable gross objects by their senses and that they can similarly deal with the transcendental features of Lord Caitanya
- Men have now got the mistaken idea to make a permanent settlement in this madhouse! Just like the hog is eating stool and he is thinking, Oh, I am enjoying like anything
- Modern yogis advise that because one has senses, one must enjoy to the fullest extent like cats and dogs, yet one can go on and practice yoga
- Moonlight filled the sky and spread everywhere, and thus the banks of the Yamuna appeared very bright and pleasing, and Lord Balarama enjoyed the company of the gopis there
- Mother Laksmi, who is here, is the reservoir of all spiritual qualities, whereas You manifest and enjoy all these qualities. Indeed, You are actually the enjoyer of everything
- Mother Yasoda sometimes enjoyed transcendental ecstasy in happiness when her child was saved from a dangerous situation, such as being attacked by Putana or some other demon
- Mrgari was in the lowest status of tamo-guna. He was killing animals half-dead, and he was enjoying. But when he became Krsna conscious, elevated, he was not prepared to kill even one ant
- Mucukunda continued, "Before taking the enjoyment of material life one has to work so hard that there is scarcely an opportunity for peacefully enjoying"
- Mucukunda continued, "I do not wish to enjoy this material world, nor do I wish to take advantage of merging into Your spiritual effulgence"
- My dear gopis, what auspicious activities must the flute have performed to enjoy the nectar of Krsna's lips independently and leave only a taste for us gopis, for whom that nectar is actually meant
- My dear King Pracinabarhisat, in this way King Puranjana, with his heart full of lust and sinful reactions, began to enjoy sex with his wife, and in this way his new life and youth expired in half a moment
- My dear King, please search out that deer who is engaged in eating grass in a very nice flower garden along with his wife. That deer is very much attached to his business, and he is enjoying the sweet singing of the bumblebees in his garden
- My dear Ksatta, Vidura, the celestial damsels come down to those rivers in their airplanes with their husbands, and after sexual enjoyment, they enter the water and enjoy sprinkling their husbands with water
- My dear Lord, now I have complete experience concerning the worldly opulence, mystic power, longevity and other material pleasures enjoyed by all living entities, from Lord Brahma down to the ant. As powerful time, You destroy them all
- My dear princes, by My mercy, you can enjoy all the facilities of this world as well as the heavenly world. Indeed, you can enjoy all of them without hindrance and with full strength for one million celestial years
- My dear Vidura, King Prthu lived in the tract of land between the two great rivers Ganges and Yamuna. Because he was very opulent, it appeared that he was enjoying his destined fortune in order to diminish the results of his past pious activities
- My dear wife, when the he-goat had his testicles restored, he enjoyed the she-goat he had gotten from the well, but although he continued to enjoy for many, many years, even now he has not been fully satisfied
- My senses are always dictating me, "Oh, you take this. You enjoy this. You do that. You do that." And I am being driven by. We are all servants of the senses
N
- Nahusa, however, blinded and maddened by power and opulence, made undesirable proposals to Indra's wife with a desire to enjoy her. Thus Nahusa was cursed by a brahmana and later became a snake
- Nalakuvara and Manigriva were great devotees of Lord Siva, but because of material opulence they became so extravagant and senseless that one day they were enjoying with naked girls in a lake and shamelessly walking here and there
- Nalini and Nalini are the pipes of the nostrils, through which one inhales and exhales, enjoying the aroma of sense pleasure
- Narada continued: My dear King, when Puranjana became so attracted and impatient to touch the girl and enjoy her, the girl also became attracted by his words and accepted his request by smiling. By this time she was certainly attracted by the King
- Narada Muni asked Pracinabarhisat: My dear King, what do you desire to achieve by performing these fruitive activities? The chief aim of life is to get rid of all miseries & enjoy happiness, but these two things cannot be realized by fruitive activity
- Narada Muni, of course, was criticizing Indra jokingly, and Indra enjoyed it
- Naturally a devotee has no taste for unnecessary sporting or cinema-going or enjoying some social function, because he understands that these are simply a waste of time. BG 1972 purports
- Nirgatah means went out of home, not simply enjoying comfortably at home. Similarly, for a preacher also, that is digvijaya. Go from country and country, from village to village, town to town, and make digvijaya - Here is our philosophy
- Nityananda Prabhu continued, "The King has decided to become a mendicant and accept the sign of a mendicant by wearing an ivory earring. He does not want to enjoy his kingdom without seeing the lotus feet of Sri Caitanya Mahaprabhu"
- Nivrtti-marga is the path of negating sense enjoyment, and pravrtti-marga is the path by which the living entities are given a chance to enjoy and at the same time are directed in such a way that they can go back home, back to Godhead
- No one can be more superexcellently attractive than Sri Krsna, and but for Sri Krsna, no one can enjoy the supreme form of devotion, Srimati Radharani. But for Sri Krsna, all Visnu forms are lacking this ability
- No one in the world can enjoy anything if members of the Kuru dynasty like Bhisma, Dronacarya and Arjuna do not allow them to
- No one seems to care about this (going to father and enjoy His (Krsna's) property), and now everyone is making propaganda that there is no God. Why do people not seek Him out? The answer is given in the next verse of Bhagavad-gita - BG. 7.15
- Nobody is enjoying uninterrupted material happiness. That is not possible. A certain amount of material happiness and a certain amount of material distress - these both must be present always
- None of the material planets, nor the amenities available there for living conditions, is everlasting; therefore one must have a factual reluctance to enjoy such temporary happiness as they afford
- Nor does He (Krsna) have any desire for fruitive activity (na me karma-phale sprha). When we enter into business, we hope for profit, and with that profit we hope to buy things that will make our life enjoyable
- Not attaining ananda, or bliss, they (brahma-bhuta living entities) come down to the material world to enjoy. This is certainly a falldown for one who is actually liberated. The bhaktas consider such a falldown equal to achieving a place in hell
- Not being aware of his spiritual position, the living entity, directed by the mind, goes out through the nine gates to enjoy material objects. Because of long association with material objects, he forgets his real spiritual activities and is thus misled
- Not caring what will happen in the next birth, gross materialists are simply busy enjoying during the present short span of life. A Vaisnava is always anxious to give all such bewildered materialists the real happiness of spiritual bliss
- Not everyone is competent to be liberated from material bondage. It is everyone's duty, therefore, to enjoy according to his present position, but under the direction of the Lord or the Vedas
- Not to enjoy, but to abide by the orders of my tongue. Therefore in the name of so-called enjoyment, we are all serving the senses
- Now she, the chaste one, being unfortunately forsaken by the Personality of Godhead, laments her future with tears in her eyes, for now she is being ruled and enjoyed by lower-class men who pose as rulers
- Now that attachment has become a natural sequence between Ourselves. It is not that it is due to Krsna, the enjoyer, nor is it due to Me, for I am the enjoyed. It is not like that. This attachment was made possible by mutual meeting
- Now the war is nearly settled here, our programs are resuming, and I think that I shall also build a very nice temple in Vrindaban and Mayapur, so that our students and friends all over the world may come there and enjoy real spiritual life
- Now, to enjoy rasa, They have appeared in one body as Lord Caitanya Mahaprabhu
O
- O best of the brahmanas, certainly the great demoniac kings who were never reluctant to fight enjoyed this world, but in due course of time everything they had was taken away, except their reputation, by which they continue to exist
- O Maharaja Pariksit, when Lord Brahma saw that the child was deeply intelligent, he gave the child the name Budha. The moon-god, the ruler of the stars, enjoyed great jubilation because of this son
- O my Lord, source of all opportunities, I do not desire to enjoy in Dhruvaloka, the heavenly planets or the planet where Lord Brahma resides, nor do I want to be the supreme ruler of all the earthly planets or the lower planetary systems
- O object of my worship, I am born from the house of Your lotus navel for the purpose of creating the universe by Your mercy. All these planets of the universe were stationed within Your transcendental abdomen while You were enjoying sleep
- O son of Kunti, either you will be killed on the battlefield and attain the heavenly planets, or you will conquer and enjoy the earthly kingdom. Therefore get up and fight with determination. BG 2.37 - 1972
- O son of Kunti, either you will be killed on the battlefield and attain the heavenly planets, or you will conquer and enjoy the earthly kingdom. Therefore, get up with determination and fight
- O Varanana, I chant the holy name of Rama, Rama, Rama and thus enjoy this beautiful sound. This holy name of Ramacandra is equal to one thousand holy names of Lord Visnu
- Of course, one may say that he is not disturbed by material happiness, but he does not know that just after one enjoys so-called material happiness, material distress will follow. This is the law of the material world
- Old Ajamila was very much attached to him because of the child's broken language and awkward movements. He always took care of the child and enjoyed the child's activities
- On the bank of this lake all the superior birds lived to enjoy that atmosphere created by that great reservoir filled with lotus flowers
- On the one hand they (so-called swamis) enjoy variegatedness in matter, and on the other they deny spiritual variegatedness to the Absolute. Because they are pledged to the theory of monism and impersonalism
- On the platform of passion there is no knowledge, for passion is simply an impetus to enjoy material benefits
- On the way home, he came upon a sudra, a very lusty, fourth-class man, who was shamelessly embracing and kissing a prostitute. The sudra was smiling, singing and enjoying as if this were proper behavior
- On this planet earth a son often dies before his father, and the materialistic father is pleased to enjoy the possessions of his son
- Once upon a time, seeing that her maidservant was engaged in different household duties, mother Yasoda personally took charge of churning butter. And while she churned butter, she sang the childhood pastimes of Krsna and enjoyed thinking of her son
- Once when Krsna and His cowherd friends were enjoying friendly conversation, Krsna began to address His associates in casual language. At that time Krsna's servant Patri was also enjoying the conversation
- Once, these two demigods (Nalakuvara and Manigriva), desiring to enjoy, entered the garden of Lord Siva in the province of Kailasa on the bank of the Mandakini Ganges
- Once, when there was no rainfall in the kingdom for twelve years and the King consulted his learned brahminical advisors, they said, "You are faulty for enjoying the property of your elder brother"
- One can advance by controlling the senses (yamaih). By controlling the senses, one can become a svami or gosvami. One who is enjoying this supertitle, svami or gosvami, must be very strict in controlling his senses
- One can beget hundreds of children and enjoy the celestial pleasure of sexual intercourse, provided he is able to train the children in God consciousness. Otherwise begetting children is on the level of the swine
- One can enjoy the happiness of spiritual life even in this body because, after leaving this body, he is certainly going to the spiritual sky. But even in this body he can enjoy spiritual happiness. BG 1972 purports
- One can enjoy the transcendental blissfulness of merging into the Brahman effulgence after being freed from the contamination of material illusion, false identification, attachment, detachment and material absorption
- One can enter into the abode of the Supreme Lord in his individuality to engage in His association and render service unto Him. For instance, a green bird enters a green tree not to become one with the tree but to enjoy the fruits of the tree. BG 1972 p
- One can imagine how beautiful this spot (Kailasa) was and how much the demigods passing through enjoyed the atmosphere
- One can immediately enjoy the association of the Lord by the pure vibration of the sound representation of His holy name, and the concept of the Lord is immediately manifested before the pure devotee
- One considers himself the lord of everything and tries to enjoy the illusory energy, but he is not successful because he is not independent: he is but a minute particle of the energy of Lord Sankarsana
- One has to attain the perfection of sac-cid-ananda (BS 5.1), eternity, bliss and knowledge. Because the impersonalists deny these varieties of creation, they cannot actually enjoy transcendental bliss
- One in goodness attains higher planetary systems, like Brahmaloka or Janaloka, and there enjoys godly happiness. BG 1972 purports
- One is apara, and one is para. Apara-purusa is the living entity, who is trying to enjoy this material world. But para-purusa is the anumanta, guiding principle or order-giving
- One is enjoying in two. Sri Krsna is the potent factor, and Srimati Radharani is the internal potency. According to Vedanta philosophy, there is no difference between the potent and the potency; they are identical
- One may enjoy fruitive activities, liberation, jnana, or the perfection of the yoga system, but if one becomes very intelligent he will give up all these paths and engage himself in sincere devotional service to the Lord
- One may have enough money and enough resources to satisfy the senses but still not be satisfied, for the endeavor to stop lusty desires by enjoying can never be successful. The example given here is very appropriate - SB 9.19.14
- One may kill an animal to enjoy eating it, but he will be bound by such an action. Thus in one's next life he will become a cow or a goat, and the cow or goat will become a man and eat him
- One may remain alone in a room for some time and may enjoy himself by reading a book or engaging in some thought, but it is not possible to remain in that room for years and years at a time, and certainly not for all eternity
- One person may enjoy great opulence without even working, whereas another person, although working very hard, does not even get two sufficient meals a day
- One should better take to the spiritual world to enjoy eternal life full of bliss and knowledge and never return to this miserable material existence. BG 1972 purports
- One should definitely know that all material ingredients, activities, time and modes, and the living entities who are meant to enjoy them all, exist by His mercy only, and as soon as He does not care for them, everything becomes nonexistent
- One should eat and enjoy his senses as much as necessary, one should properly endeavor to execute his duties, and one should regulate his sleep and wakefulness. Thus one can become freed from material pains by executing mystic yoga
- One should not view death with horror, nor have recourse to defining the body as soul, nor give way to exaggeration in enjoying the bodily necessities of life
- One should understand that due to his desire to enjoy himself in competition with Krsna, the living entity comes into material existence
- One side you can see that this is the only path of Krsna realization that even a child can take part in it. He has no education, he has no knowledge, but the method is so nice that they can also take part. They can enjoy with their father and mother
- One wants to go to the heavenly planets to enjoy with the young girls there and drink soma-rasa. Such imaginary pleasure, however, has no value
- One who are loitering in the street naked, they are going to have next life tree, "Stand up naked for ten thousand of years. That's all right." But they are enjoying. They're showing beauty by naked, nakedness
- One who considers the lotus feet of Raghunatha dasa to be transcendental to all divisions of the caste system enjoys the riches of actual spiritual bliss
- One who does not abide by the orders of the Supreme Personality of Godhead is given the facility to enjoy this material world
- One who falls down from the process of bhakti-yoga is again offered the opulence of the demigods, and after enjoying such material opulence, he is given a chance to take birth in a noble family of a pure brahmana, or in a rich family
- One who falls down from yoga practice is elevated to the heavenly planets, and after enjoying the material facilities there he again comes down to the earthly planet and takes birth in a very rich family or a very pious brahmana family
- One who has attained bhava is certainly not contaminated by material nature. He actually enjoys transcendental pleasure from bhava, and when bhava is intensified, it is called love of Godhead
- One who has developed spontaneous love (for Krsna) is eligible for elevation to the platform enjoyed by the inhabitants of Vrajabhumi
- One who has no information of the transcendental bliss in the association of the Lord foolishly desires to enjoy this temporary material happiness
- One who is content and satisfied and who links his activities with the Supreme Personality of Godhead residing in everyone's heart enjoys transcendental happiness without endeavoring for his livelihood
- One who is in ignorance, without any knowledge of the spirit soul and identifying with this body and trying to enjoy life, he is implicated. Implicated. Life after life we change and enjoy in different ways. What is the enjoyment?
- One who is promoted to the higher planetary systems enjoys a longer duration of life and better facilities for sense enjoyment, yet one is not allowed to stay there forever
- One who is promoted to those higher planetary systems (as Maharloka, Janaloka, Tapoloka, etc.) enjoys a longer duration of life and better facilities for sense enjoyment, yet one is not allowed to stay there forever. BG 1972 purports
- One who knows that material happiness, whether good or bad, in this life or in the next, on this planet or on the heavenly planets, is temporary and useless, and that an intelligent person should not try to enjoy or even think of such things
- One who realizes this impersonal feature can enjoy the unchangeable brahmananda, described here as spiritual bliss
- One who understands perfectly the process of devotional service in love of Godhead becomes intoxicated in its discharge. Sometimes he becomes stunned in ecstasy and thus enjoys his whole self, being engaged in the service of the Supreme Self
- One whose body is fully surrendered takes shelter at the holy place where Krsna had His pastimes, and he prays to the Lord, "My Lord, I am Yours." Understanding this with his mind, he enjoys spiritual bliss
- One whose son dies tries to enjoy the possessions of his son. Sometimes the father of a dead son even enjoys his son's widow. Materialistic persons behave in this way
- One's riches, beautiful wife and female friends, one's sons and daughters, one's residence, one's domestic animals like cows - indeed, even the lifetime in which one can enjoy all these material opulences - are certainly temporary and flickering
- One’s spiritual vision develops proportionately to one’s giving up the debased mentality of unnecessarily enjoying matter
- Only one who can learn the process of nescience and that of transcendental knowledge side by side can transcend the influence of repeated birth and death and enjoy the full blessings of immortality
- Opposing princes continued, "As puppets dance in the hands of a magician, we are all dancing by the will of the Supreme, and according to His plan alone we suffer distress or enjoy happiness. We should therefore be equipoised in all circumstances"
- Ordinary people, or karmis, are fruitive actors who work all day and night to get some enjoyable results and then again suffer. Thus the problems of such karmis are never solved
- Our actual business is to go back to home, back to Godhead, not to enjoy in this material world. But still, because we want it, Krsna gives us all facilities
- Our ambition should be aimed at enjoying spiritual bliss and not this temporary happiness. Some philosophers claim that spiritual bliss is attained by negating material happiness and material existence
- Our philosophy is different. We do not wish to become enjoyer. We want to be enjoyed. That is our real position. We want to serve Krsna. We want to offer everything to Krsna
- Our temporary bodies are given to us according to our karma, and we must remain in our given bodies to enjoy the pains and pleasures of life. Our bodies cannot be called false; they are only temporary
- Out of all kinds of desirable things experienced in the life of a living entity, association with the devotees of the Lord is the greatest. When we are separated from a devotee even for a moment, we cannot enjoy happiness - Brhad-bhagavatamrta 1.5.44
P
- Pairs of cakravakas and many other water birds nest in the lakes and always enjoy in a happy mood, making sweet, pleasing vibrations that are very satisfying and conducive to enjoyment of the senses
- Paramahamsa means without any... What is that dirty thing? The dirty thing is to have any slight desire for enjoying this material body. That is called dirty thing
- Passion means strong desire to enjoy this material world. Generally, the kings, the politicians, they are very much passionate to encroach upon others' property, other nations, like that. And ignorance means they are neither passionate nor good
- People are paying money to attend some classes in gymnastic exercises and deep-breathing, and they're happy if they think they can lengthen their lifetimes by a few years or enjoy better sex life
- People began to blaspheme him (Indra), saying, This person has killed a brahmana for the sake of enjoying heavenly material happiness
- People do not consider how they are risking their lives in an attempt to have illicit sex life, kill animals to satisfy their tongue, enjoy intoxication and gamble
- People followed the Ratha and experienced so much joy as they had never enjoyed at any time within recent memory. The reason is that we are giving people direct contact with Krishna, the Reservoir of all pleasure
- Persons who are unenlightened do not know the aim of life, which is to return home, back to Godhead. Therefore, both individually and collectively, they try to enjoy so-called material comforts, and they become addicted to wine and women
- Plans for material enjoyment are made by the subtle body, and the gross body is the instrument for enjoying these plans. Thus the gross body can be compared to the wife, for the wife is the agent for all kinds of sense gratification
- Please enlighten us by which we can offer You all enjoyable grains & commodities so that both we & all living entities in this world can maintain ourselves without disturbance & can easily accumulate the necessities of life both for You & for ourselves
- Practically our creation is for enjoying in the company, in the association of the Supreme Lord. But we thought that it is better to become an imitation God and try to lord it over the material nature. That is not possible; therefore we are suffering
- Prahlada Maharaja did not want to enjoy the estate left by his father; rather, he wanted to become a servant of the servant of the Lord - CC Madhya 13.80
- Prahlada Maharaja had taken birth in the family of Hiranyakasipu, who was the topmost materialist, and since Prahlada was the bona fide heir of his father, the Supreme Lord allowed him to enjoy the kingdom created by his father
- Presenting various pleas for the gopis, Srimati Radharani sometimes sends the gopis to Krsna just to enable them to associate with Him directly. At such times, She enjoys a happiness ten million times greater than that enjoyed through direct association
- Puranjana, the living entity, enjoys himself to his greatest satisfaction by means of the genitals. Consequently he used to go to the place known as Gramaka
- Puranjana, the living entity, wanders in different types of bodies, but everywhere meets frustration in his attempt to enjoy. In other words, the spiritual spark covered by matter cannot fully enjoy the senses in any circumstance in material life
- Purusa means enjoyer, and prakrti means enjoyed, or, in simple word, purusa means male, and prakrti means female
- Purusah purusam vrajet: when the living entity enters into the kingdom of God and cooperates with the Supreme Lord by giving Him enjoyment, he enjoys the same facility or the same amount of pleasure as the Supreme Personality of Godhead
R
- Rama means the real bliss, and all the yogis, either dhyana-yogi or a jnana-yogi or a bhakta-yogi - there are three kinds of yogis - everyone tries to enjoy that eternal bliss, and that is real pleasure. Therefore Rama
- Rantideva never endeavored to earn anything. He would enjoy whatever he got by the arrangement of providence, but when guests came he would give them everything. Thus he underwent considerable suffering, along with the members of his family
- Rascals, being controlled by mental speculation, make huge arrangements by which to enjoy life temporarily, but they must give up the body at the time of death, when everything is taken away by Krsna's external energy
- Ravana wanted to enjoy Laksmi without Rama. But Laksmi cannot stay without Rama, Narayana. That is false attempt. So he became vanquished
- Real purusa means, the supreme enjoyer, God, Krsna. And prakrti means which is enjoyed. Another meaning - prakrti, means woman and purusa means man
- Regardless of how many times he is punished, one who is attached to sense enjoyment will commit sinful acts again and again until he is trained to refrain from enjoying his senses
- Regulated activities prescribed in the Vedas are called the karma-kandiya conception of life, and householders are generally recommended to follow the rules just to enjoy material prosperity both in this life and in the next
- Remaining within the hearts of all living entities, the Lord bestows remembrance by which the living entities can enjoy certain things
- Rice paddy is produced by the action and reaction of the field and the tiller, or a child is begotten by the combination of prakrti, the enjoyed, and purusa, the enjoyer
- Rohini said, "We do not want to enjoy such material opulences, nor do we desire to achieve the yogic perfections, nor the exalted post of Lord Brahma
- Rsabhadeva clearly states that human life is not meant for this kind of existence, which is enjoyed even by dogs and hogs
- Rsabhadeva says that this human form of life is not meant for working so hard like cats and dogs. That is not recommended. Ayam deha. But the material world, people are so enchanted that working day and night they think I am enjoying
- Rsabhadeva, a partial incarnation of the Supreme Personality of Godhead, will take birth from his father, Ayusman, and his mother, Ambudhara. He will enable the Indra named Adbhuta to enjoy the opulence of the three worlds
- Rukmini continued, 'If that which is enjoyable for the lion to eat is taken away by the jackal, it will be a ludicrous affair; therefore I request You (Krsna) to immediately take care of me before I am taken away by Sisupala and other princes like him'
S
- Sacrifice means my senses dictate that "You enjoy," but I am not enjoying. I am not enjoying. This is sacrifice
- Sadhu does not mean that he is alone enjoying the fruits of his spiritual life. Sadhu means who is trying to make others sadhu. He is sadhu. Krsna likes such sadhu
- Samadhi means particularly concentrated attention, so one who has achieved the qualification of always meditating on the Personality of Godhead is to be understood to be always in trance and enjoying brahma-nirvana, or brahmananda
- Sannyasa means that, that "I shall live with the minimum necessities of life and simply devote..." That is sannyasa. "I shall become a sannyasi and enjoy all material facilities" - that is not sannyasa
- Sastra has given concession that you require sex life, but enjoy it in married life, but no illicit sex. At least, stop this
- Sati might have heard all this many times from her husband, Lord Siva, but because she was a woman, yosit, she still hankered after the same material objects of affection. The word yosit means "one who is enjoyed
- Satisfied by his wife (Devahuti), Kardama Muni enjoyed in that aerial mansion not only on Mount Meru but in different gardens known as Vaisrambhaka, Surasana, Nandana, Puspabhadraka and Caitrarathya, and by the Manasa-sarovara Lake
- Satisfied by his wife, he enjoyed in that aerial mansion not only on Mount Meru but in different gardens known as Vaisrambhaka, Surasana, Nandana, Puspabhadraka and Caitrarathya, and by the Manasa-sarovara Lake
- Saunaka Muni said: Surely he (Maharaja Yudhisthira) could not freely enjoy his kingdom with unrestricted consciousness
- Saunaka Rsi wanted to know about the behavior of Maharaja Yudhisthira when he was at ease to enjoy the kingdom
- SB 10.1.4 states: Who but the animal-killer or the killer of the soul will not care to hear glorification of the Supreme Personality of Godhead? Such glorification is enjoyed by persons liberated from the contamination of this material world
- Seeing the bumblebees following Purvacitti, Maharaja Agnidhra said: Just as great sages resort to the branches of Vedic literatures, the bumblebees are enjoying the showers of flowers falling from your hair
- Sense gratification is wrong. You cannot gratify your senses. You have to enjoy your senses in the service of the Lord. That is perfection
- Sex indulgence is so enjoyable for materialistic people that when they engage in such activities they forget how time is passing. Saint Kardama and Devahuti, in their sex indulgence, also forgot how time was passing by
- Sex life they are every day enjoying. And still, they go to the naked dance to see if there is happiness. Why there will be happiness? There cannot be any happiness. But this is adjustment. They are trying this way or that way. That's all
- Similarly, the living entities who have come down to this material world have made their own choice to enjoy this material world. It is not that Krsna sent them into this world
- Since all living beings are sons of the Supreme Lord, everyone can enjoy the material facilities given by the Lord, but unfortunate living entities create unfavorable conditions of life by fighting among themselves
- Since everything is the property of the Supreme Lord, one can only enjoy what is allotted to him by the Lord (Krsna), and one cannot touch another's property
- Since our position is subordinate to that of the almighty Visnu, the Supreme Godhead (Isvara, the supreme controller), we can enjoy only what comes from Him as a token of His kindness. We must not enjoy anything that is not offered by Him
- Since the old man (Ajamila) was very attached to the child, he enjoyed the child's activities, and because the child's name was Narayana, the old man always chanted the holy name of Narayana
- Since the spiritual energy, the living being, who is part and parcel of the Supreme Lord, desires to enjoy this material world, the Lord gives him a chance to accept different types of material bodies and enjoy or suffer in different material conditions
- Sita is Laksmiji, or the goddess of fortune, but she is never to be enjoyed by any living being. She is meant for being worshiped by the living being along with her husband, Sri Ramacandra
- Siva speaks to Sati, "He (a person who has develop pure krsna consciousness) can enjoy the happiness achieved by the pure devotees"
- Small problems are automatically solved. Even the animals are enjoying mating, sleeping, eating and defending. The arrangements are all provided. These demands of the body are not really problems, but we have made them into problems
- So long there is deliberation of sinful and pious activities, that is called karma. Karma has got two results, either suffering or enjoying. Of course, in this material world there is no enjoyment. But with the hope of enjoyment, we agree to suffer
- So long we have got this false identification that "I am enjoyer," that is maya. We are not enjoyer. We are enjoyed. That is real philosophy
- So long you are trying to encroach upon Krsna's jurisdiction - everything is Krsna's jurisdiction, but you are falsely trying to enjoy - that is disease. So this human life specially meant for understanding this truth
- So nature's mercy is that as soon as you think that you will enjoy life like this, she will give you good opportunity. That means changing a body
- So the waters of the lakes and rivers of Vrndavana were in a happy mood, full of blooming lotus flowers, because the waters were thinking, "How is it that our son, the bamboo rod, is enjoying the nectar of Krsna's lips"
- So we are falsely trying to enjoy maya. Enjoy means master. That is not possible. Tribhir gunamayair bhavaih. This is the influence of the three modes of material nature
- So-called earners of money are those who simply know tricks by which they can take away God's money under the guise of business and industry. After accumulating this money, they enjoy seeing it plundered by their sons and grandsons
- So-called yogis advertise that one can go on enjoying as one likes and simultaneously become a yogi, but this is totally unauthorized. It is very clearly explained here (in SB 3.28.4) that one must observe celibacy
- Society girls generally try to satisfy their clients by offering their bodies for the men to enjoy. But this society girl, Kubja, was actually captivated by a lust to satisfy her senses with Krsna
- Some devotees, having failed to complete the process of devotional service, are promoted to the heavenly planets, to which the pious are elevated, and after enjoying there they may be directly promoted to the place where the Lord's pastimes are going on
- Some living entities stop to enjoy these abominable activities and consequently fall down to a degraded platform
- Some may ask why the all-powerful God gives facilities to the living entities for enjoying this material world and so lets them fall into the trap of the illusory energy. BG 1972 purports
- Some of them (those who are materialistic) aspire to enjoy themselves by sharing the happiness of Krsna. This is the mentality of fruitive workers who want to enjoy sense gratification by making a show of service to Krsna
- Some stress death and point to the illusory existence of everything material, whereas others stress life, trying to preserve it perpetually and enjoy it to the best of their ability. Both of them are fools and rascals
- Some yogis leave their bodies to go to the higher planetary systems and enjoy the material facilities therein - SB 4.23.14
- Someone sent a young prostitute to disturb Haridasa Thakura, and upon hearing her appeals for intercourse, Haridasa Thakura said - Yes, your proposal is very nice. please sit down and let me finish my chanting, and then we shall enjoy
- Sometimes crying and sometimes smiling, Mother Yasoda, seeing her son (Krsna) in such pastimes, did not show any sign of restricting Him, but rather began to watch her child with eagerness, enjoying these childhood pastimes
- Sometimes even the devotees of other religious groups take advantage of this auspicious day and enjoy the performance of the ceremony of Janmastami
- Sometimes the food (from Govardhana-puja) is thrown to the crowds, and they enjoy collecting it off the ground. From this we can understand that prasadam offered to Krsna never becomes polluted or contaminated, even if it is thrown on the ground
- Sometimes they become so busy simply enjoying their troubles that they never cross the ocean. There is no guarantee that the nondevotees will cross the ocean, but even though they manage to cross, they have to undergo severe austerities and penances
- Sometimes we enjoy subtle pleasure, thinking of sex life. That is called nari-sangame. Nari means woman, and sanga means union. So those who are practiced, so when there is actually no union, they think of union
- Sometimes we see that a poor man, working very, very hard, he becomes a millionaire. There are many instances. But that is tapasya. The result is you have got millions of dollars, but you cannot enjoy it
- Speaking in this way, they quickly approached Her, full of lusty desires to enjoy Her, and began to inquire from Her in many ways
- Spiritual life is all pleasure, and Krsna is all pleasure. We do not have to sacrifice pleasure, but we do have to enjoy it properly
- Sri Balarama expressed His desire to remain in Mithila City for some days because He enjoyed an intimate friendship with the King. Therefore, Krsna returned to Dvaraka, and Balarama entered the city of Mithila
- Sri Bhaktisiddhanta Sarasvati Thakura describes the Panca-tattva as follows: The supreme energetic, the Personality of Godhead, manifesting in order to enjoy five kinds of pastimes, appears as the members of the Panca-tattva
- Sridama, Subala & Stoka Krsna said, "Dear Balarama, if You like, let us all go there and enjoy these fruits. The aroma of the fruits is now spread everywhere. Don't You smell it from here?"
- Sridhara Svami said, "As the cause of all causes, You (The Supreme Lord) have entered my body as the Supersoul, and I have the prerogative of enjoying the supreme blissful life of knowledge along with You"
- Srila Bhaktisiddhanta Sarasvati Thakura did not like his disciples to become very fat in the course of time. He would become very anxious upon seeing his fat disciples becoming bhogis, or enjoyers of the senses
- Srila Bhaktivinoda Thakura has sung: vrddha kala aola saba sukha bhagala. When one becomes old, it becomes impossible to enjoy material happiness
- Srila Rupa Gosvami, then, recommends that one should not be attached to material sense enjoyment, but accept everything enjoyable which is in relationship to Krsna
- Srimad-Bhagavatam is so carefully presented that a sincere and serious person can at once enjoy the ripened fruit of Vedic knowledge simply by drinking the nectarean juice through the mouth of Sukadeva Gosvami or his bona fide representative
- Srimati Radharani is the Ganges in which the elephant of My mind enjoys pastimes. She is the shining of the full autumn moon for the cakora birds of My eyes
- Sripada Sankaracarya has given special stress to the study of Vedanta philosophy: "A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra"
- Srivasa Thakura, who was enjoying the mood of Narada Muni, thus made jokes. Hearing him, all the personal servants of Sri Caitanya Mahaprabhu began to smile
- Such a liberated person is not attracted to material sense pleasure or external objects but is always in trance, enjoying the pleasure within. BG 5.21 - 1972
- Such crying and laughing (of a child) is enjoyable to the parents and elderly members of the family, so the Lord (Krsna) would simultaneously cry and laugh in this way and merge His devotee-parents in the humor of transcendental pleasure
- Such differences (that some are happy and some are unhappy) in the material world are due to the proper or improper use of free will enjoyed by the individual living entity
- Such misery of human life is distinct from the natural comfortable life enjoyed even by the animals
- Sukadeva Gosvami said: In this way, O Maharaja Pariksit, the son named Puru was very pleased to accept the old age of his father, Yayati, who took the youth of his son and enjoyed this material world as he required
- Superficially it appears that the woman is the enjoyed and the man is the enjoyer, but internally everyone is an enjoyer. Consequently everything in this material world is called maya
- Superficially, the catching of the rat and the kitten appear to be one and the same, but actually they are not. When the cat catches the rat in its mouth it means death for the rat, whereas when the cat catches the kitten, the kitten enjoys it
- Suppose a man is already married and Prahlada says, "Take to Krsna consciousness." He will think, "Oh, how can I leave my wife? We talk so nicely together, sit together and enjoy. How can I leave?" Family attraction is very strong
- Suppose I am accustomed to smoke. If I give it up, there will be certainly inconvenience. But for the better cause, I have to suffer voluntarily. That is called tapasya. Nobody will die if he does not get facility for illicit sex or enjoying intoxicants
- Survival does not mean that one should die; survival means that one should not die, but should enjoy an everlastingly blissful life of knowledge. This is survival. The Krsna consciousness movement is meant to make every person fit for survival
T
- Tapasya means to undergo voluntarily some inconveniences of this body. Because we are accustomed to enjoy bodily senses, and tapasya means voluntarily to give up the idea of sense gratification. That is tapasya
- Tena tyaktena bhunjitha: "What is given by Him, allotted to you, you enjoy that." Ma grdhah kasya svid dhanam: "But we not encroach upon others' property." This is Isopanisad, Vedas. And the same idea is explained in different Puranas
- That fragmental portion (of the Supreme Lord), when liberated from the bodily entanglement, revives its original spiritual body in the spiritual sky in a spiritual planet and enjoys association with the Supreme Lord. BG 1972 purports
- That fragmental portion, when liberated from the bodily entanglement, revives its original spiritual body in the spiritual sky in a spiritual planet and enjoys association with the Supreme Lord
- That is material world - to enjoy unrestricted sex life, to eat meat, fish eggs, amisa . . . amisa-madya-seva. Amisa means eat meat, fish, eggs
- That is samadhi, trance, transcendental situation. You can eat, you can enjoy, you can dance, you can see, you can work - all things for Krsna consciousness
- That is the basic principle of modern civilization, that "There is no life after death, and whatever senses we have got, let us enjoy it."
- That missing point is Krsna, and The Nectar of Devotion teaches us how to stimulate our original love for Krsna and how to be situated in that position where we can enjoy our blissful life
- The absolute happiness or the perpetual happiness or the greatest happiness is that which is enjoyed by supernatural senses
- The aim of human life should not be to enjoy perverted sense enjoyment but to cure the material disease. Aggravation of the material disease is no sign of knowledge, but a sign of avidya, ignorance
- The amount of transcendental bliss that Raghunatha dasa enjoyed simply by offering water and tulasi is impossible to achieve even if one worships the Deity with sixteen kinds of paraphernalia
- The art is how to apply authority and discipline so they will enjoy it and not reject, and I think you all instructors are learning yourselves that art more and more, and this pleases me very much
- The attacks of distortion are offered by atheistic philosophers who are concerned only with eating, drinking, being merry, and enjoying
- The balance of your lifetime still remains because you died untimely. Therefore you may reenter your body and enjoy the remainder of your life, surrounded by your friends and relatives. Accept the royal throne and all the opulences given by your father
- The benediction of the Lord, bhagavat-prasada, is never to be lost. It is simply to be enjoyed. There is no question of loss. One simply gains and enjoys gaining
- The best achievement of all fruitive activity is detachment from material life, and this detachment is spontaneously enjoyed by the devotee firmly engaged in the Lord’s service
- The best of human beings, Pururava, began freely enjoying the company of Urvasi, who engaged in sexual activities with him in many celestial places, such as Caitraratha and Nandana-kanana, where the demigods enjoy
- The best of the demigods, along with their wives, who are like ornaments of heavenly beauty, meet together and enjoy within those gardens, while their glories are sung by lesser demigods known as Gandharvas
- The best plan is to prepare oneself to return to the spiritual sky after leaving the body. However, if one is intent on enjoying material facilities, one can transfer himself to other planets in the material sky by utilizing yogic powers
- The best thing is that you have enjoyed sense life in so many varieties of life, as cats, as dogs, as demigods, as tree, as plants, as insect. Now, in this human form of life, don't be captivated by sensuous life. Just try to understand Krsna
- The body has five working senses, namely the hands, the legs, the tongue, the rectum and the genitals. By taking full advantage of these working senses, the body enjoys material life
- The body of a karmi is called material because the karmi, being too absorbed in material activities, is always eager to enjoy material facilities
- The brahmana became very angry and cursed the he-goat to lose his sexual power. Thereupon, the he-goat begged the brahmana's pardon and was given back the power for sex. Then the he-goat enjoyed sex with the she-goat for many years
- The bumblebees' humming may be compared to the talk of children. The human being, just like the deer, enjoys his family without knowing that before him is the factor of time, which is represented by the tiger
- The camel is very fond of thorny twigs. Why? Because when he eats thorny twigs, the twigs cut his tongue, blood oozes out, and he tastes his own blood. Then he thinks, "I am enjoying." This is sense gratification. Sex life is also like that
- The celestial beings such as the Siddhas, Caranas and Gandharvas, who are also known as demigods, enjoy the facilities of those four lakes
- The central figure of creation and of enjoyment is the Supreme Lord, and the living entities are cooperators. By cooperation they enjoy. BG 1972 Introduction
- The chief aim of life is to get rid of all miseries and enjoy happiness, but these two things cannot be realized by fruitive activity
- The child's broken language and movements were very pleasing to Ajamila, who was very attracted to the child. He always took care of the child and enjoyed his activities
- The city of Dvaraka thus fully displayed all opulences. The heroes in the dynasty of Yadu used to think themselves the most fortunate residents of the city, and actually they enjoyed all transcendental facilities
- The conception of comfortable life in heaven is insignificant in comparison to the happiness enjoyed in the impersonal Brahman
- The conclusion is that the subtle body - mind, intelligence and ego - creates an atmosphere with desires and ambitions that the living entity enjoys in the subtle body
- The conditioned living entities who wish to enjoy and not serve are given a chance within Devi-dhama to seek liberation. Some of them enter Hari-dhama, some of them enter Mahesa-dhama, and some of them remain within Devi-dhama
- The cook cooking very, very nice foodstuffs in the kitchen, but he cannot eat in the beginning. That is not possible. Then he will be dismissed. The master first of all must take, and then they can enjoy
- The cowherd men & women were invited to participate in the jubilant celebration (of Krsna's birthday). A nice band played & the assembled people enjoyed it. All the learned brahmanas were invited, & they chanted Vedic hymns for the good fortune of Krsna
- The damsels of the heavenly planets, polluted by thoughts of sex life, come down to bathe in the sanctified rivers and enjoy sprinkling water on their husbands
- The death is inevitable, you die today or tomorrow. So by taking this medicine, if you die, you have the greatest benefit. And if you live, enjoy. If you die, enjoy; if you live, enjoy. Go on chanting
- The demigods generally enjoy the company of the Apsaras in the same way that the great Mogul kings and nawabs enjoyed their harems. But these kings & nawabs are like straw before the demigods of Svargaloka, which lies in the third stratum of the universe
- The destination of a person who slyly cheats another man and enjoys his wife and children is the hell known as Andhatamisra. There his condition is exactly like that of a tree being chopped at its roots
- The destination of the devotee (the bhagavata) is to enter into one of the Vaikuntha planets, in each of which the Personality of God, in His unlimited personal expansions, enjoys Himself in the association of unlimited numbers of pure devotee associates
- The difference between a devotee and an impersonalist is that an impersonalist tries to become one with the Supreme so that he can enjoy without impediment
- The different limbs of the body cannot enjoy life independently; they must cooperate with the whole body and supply food to the stomach. In so doing, all the different parts of the body enjoy equally in cooperation with the whole body
- The earth has already explained that because nondevotees are enjoying the production of food, she has reserved food seeds for the performance of sacrifice
- The effects of the material modes of nature draw the victim to indefatigable desires of enjoying matter, but one can escape such false enjoyment by the yogic process
- The empiric philosophers enjoy a transcendental quality of bliss by philosophical speculation on the Supreme Truth, but beyond that pleasure is the pleasure enjoyed by Brahman in His eternal form of the Personality of Godhead
- The entire world is a replica of Vaikuntha for the devotee because he has no anxiety. He sees that everything belongs to Krsna, and he does not want to enjoy anything for himself
- The entire world is working so hard only for sexual pleasure. To enjoy sexual pleasure and maintain the status quo of material life, one must work very hard, and because of such activities, one prepares himself another material body
- The ever-liberated person who works on Krsna’s behalf enjoys Lord Krsna’s company through his engagement
- The exact words he (Narottama Das Thakura) uses are: "I have given up the pure status of consciousness because I wanted to enjoy in the temporary, material manifestation; therefore I have been entangled in the network of actions and reactions
- The eyes are engaged in seeing worldly beauty, so one has to withdraw them from enjoying that beauty and concentrate on seeing beauty inside. That is called pratyahara
- The eyes, nostrils and ears are pairs of gates situated in one place. The mouth, genital & rectum are also different gates. Being placed into a body having these nine gates, the living entity acts externally in the material world and enjoys sense objects
- The false ego of the living being trying to lord it over the material nature is something like the moth's falling in a blazing fire. The moth is captivated by the glaring beauty of the fire, and when he comes to enjoy it, the blazing fire consumes him
- The father is seeing that the small child is trying to walk and trying to talk with the father in broken language, and he is observing very minutely, and mumude, he was enjoying. So you can have the idea of enjoyment
- The fingers catching a sweetmeat cannot enjoy it. The real interest is give it to the stomach and your interest is fulfilled. Immediately your fingers will be fed. This is personal interest - to enjoy through Krsna, not directly
- The first impediment is atyahara, overeating or accumulating more wealth than we need. When we give free rein to the senses in an effort to enjoy to the highest degree, we become degraded
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this. BG 15.10 - 1972
- The fruit of love of Godhead distributed by Caitanya Mahaprabhu is such a great intoxicant that anyone who eats it, filling his belly, immediately becomes maddened by it, and automatically he chants, dances, laughs and enjoys
- The goddess of fortune considered that her vow of chastity would not be damaged by her relationship with Krsna. Rather, by associating with Krsna she could enjoy the benefit of the rasa dance
- The gopis only desire is to see Krsna return and enjoy spiritual, transcendental pastimes with them
- The gopis said, "As the lotus flower, although very delicate and soft, enjoys the scorching heat of the sun”
- The gopis said, "Persons who are simply misled by the external energy, who want to be satisfied by false concepts, try to enjoy themselves apart from You (Krsna)"
- The gopis were blessed with all mercy by the Supreme Personality of Godhead, for they enjoyed His company without a tinge of mundane sex life
- The government should be so conducted that automatically one is elevated to Krsna consciousness. King Prthu therefore wanted his citizens to cooperate fully with him, for if they assented, they would enjoy the same profit as he after death
- The great devotee Uddhava once wrote a letter to Krsna, "But still, in spite of my reputation, my knowledge is condemned, because although enjoying the effulgence of Vedic knowledge"
- The great sage Narada continued: The living entity acts in a gross body in this life. This body is forced to act by the subtle body, composed of mind, intelligence and ego. After the gross body is lost, the subtle body is still there to enjoy or suffer
- The great soul Bali Maharaja, thinking himself very satisfied, became very opulent and prosperous and began to enjoy the kingdom because of the favor of the brahmanas
- The happiness one enjoys in this way (by sense enjoyment) is like the pleasure of embracing a young woman in a dream; for some time it may be pleasing, but actually the basic principle is false
- The heroes of the Yadu dynasty were determined either to die on the battlefield or to gain victory. They were confident that if they died in the fighting they would attain a heavenly planet and if they came out victorious they would enjoy the world
- The highest pleasure in the material world is sex. But you cannot enjoy it twenty-four hours. That is not possible. You can enjoy it for few minutes. That's all. Even if you are forced to enjoy, you'll reject it: "No, no more." That is material
- The idea is that one will be able to enjoy himself more, have a longer life span, more opulence, more beautiful women, nice gardens and so on. Actually this is the case, but a devotee is not at all interested in these things because he accepts Krsna
- The illusioned living entity appears in so many forms offered by the external energy of the Lord. While enjoying in the modes of material nature, the encaged living entity misconceives, thinking in terms of "I" and "mine"
- The impersonalist cannot reciprocate. Krishna does not take anything from them, neither does He give them anything. The Impersonal, therefore, simply enjoys the troubles of speculation
- The importance of this material world is there because we living entities are there. And we have come here. Krsna-bahirmukha hana bhoga vancha. All the living entities, they have come into this material world to enjoy material enjoyment
- The important visitor is waiting for one hour. So this is enjoyment. The Prime Minister is not the horse, but he is enjoying taking his grandchild on the back and he was playing like a horse and the grandchild was, 'Hut Hut Hut Hut'
- The individual soul enjoys the activities of a particular field, but the Supersoul is present not as finite enjoyer nor as one taking part in bodily activities, but as the witness, overseer, permitter and supreme enjoyer. BG 1972 purports
- The individual soul works and enjoys the fruits of the body, whereas the Supersoul simply witnesses the activities of the individual soul but does not enjoy the fruits of those activities
- The infinitesimal living entities are not the enjoyers of Visnu, but they are enjoyed by Visnu. Only the greatest offender thinks that Visnu is enjoyed
- The inhabitants enjoyed Uddhava's association in the same way that they enjoyed the association of Krsna
- The inner tendency to enjoy is in the core of every living being's heart. But in the diseased state of material existence the living being misuses that tendency
- The inquiry was important for Saunaka Rsi, who wanted to know about the behavior of Maharaja Yudhisthira when he was at ease to enjoy the kingdom
- The intricacies in the material world of the relationship of the prakrti and purusa, or the enjoyed and the enjoyer, is called samsara, or material entanglement
- The jnanis, the salvationists, who have become frustrated in enjoying the material resources, want to become one with the Supreme Personality of Godhead or merge into the impersonal effulgence
- The karmis think that the resources of the world, that is given by nature for our enjoyment. This is the modern theory of economic development. Everyone is thinking like that, that by nature we have got the gold mine, so we shall take it & use it & enjoy
- The king, or the ruler of the body, who is the living entity, uses all these doors (two eyes, two nostrils, two ears, one mouth, the rectum and the genitals) to enjoy different types of material pleasures
- The knowledge of Veda is set in such a way that they are directing that, You have come here to enjoy this material world, so you try to enjoy in this systematic way
- The Krsna consciousness movement with its centers all over the world, gives such fallen and condemned persons (those who like listen to political activities of demons and nondevotees and who enjoys sex, wine and meat) an opportunity to hear about Krsna
- The ksatriyas, vaisyas and sudras eat their food by virtue of the brahmanas' mercy. It is the brahmanas who enjoy their own property, clothe themselves with their own property and give charity with their own property
- The land of Vrndavana, the Lord's (Krsna's) childhood playground, still remains today, and anyone who visits these places enjoys the same transcendental bliss, although the Lord is not physically visible to our imperfect eyes
- The leaders of the big money-making countries are not really enjoying peace but are making plans to save themselves from imminent destruction by nuclear weapons
- The life is very valuable. Don't think that "Because we have got human form of life, we shall live for one hundred years or sixty or seventy years, so let us enjoy." Bhagavata says this kind of enjoyment is there everywhere - in animal life, in plant life
- The literature which does not describe Krsna, that is the place for the crows. There is sex literature, they're enjoyed by the crows, and this Bhagavatam is enjoyed by the swans. That is the difference
- The little taste experienced in sex (in the forest of material existence) is our desire to enjoy another's wife, and the flies are the guardians of women, like the husband, father-in-law, mother-in-law and so forth
- The living being enjoys three kinds of situations, namely happy, distressful and mixed
- The living being himself, who, in cooperation with the other sixteen (the five senses of perception, the five working senses, the five objects of the senses and the mind), enjoys the material world alone
- The living entities all over the universes are enjoying the effects of the respective fruitive results of their own work, life after life
- The living entities are attacked by the material energy, and they want to enjoy her under false pretexts, although in essence they are unable to enjoy
- The living entities are constitutionally eternal servitors of the Lord, but some of them, because of misusing their independence, do not wish to serve; therefore they are allowed to enjoy the material nature, which is called maya, or illusion
- The living entities are separated parts and parcels of the Lord, and the conditioned living entities, who are unfit for the spiritual kingdom, are strewn within the material world to enjoy matter to the fullest extent
- The living entities cannot attain knowledge of Visnu by enjoying their habits of mental speculation
- The living entities create their enjoyable honeycombs and then enjoy them. The example of the bees is appropriate because when bees try to enjoy their honeycomb, they have to suffer the bites of other bees
- The living entities, in the guises of men and women, are trying to enjoy the material energy
- The living entities, that is also prakrti, but he also wants to enjoy. That is called illusion. So in his enjoying temperament he may be called purusa, illusory purusa. Real purusa is Bhagavan. Purusa means bhokta. The bhokta, real bhokta, enjoyer
- The living entity creates his own body by his personal desires, and the external energy of the Lord supplies him the exact form by which he can enjoy his desires to the fullest extent
- The living entity has two kinds of body - the subtle body and the gross body. Actually he enjoys through the subtle body, which is composed of mind, intelligence and ego. The gross body is the instrumental outer covering
- "The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species" - BG 13.22
- The living entity in material nature follows the ways of life, enjoying the three modes of material nature. This is due to his association with that material nature. Thus he meets with good and evil among various species - BG 13.22
- The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species
- The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species - BG 13.22
- The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species
- The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species - Bhagavad-gita 13.22
- The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species. BG 13.22 - 1972
- The living entity in this material world is a spiritual being, but because he has a tendency to enjoy, to exploit the material energy, he has contacted a body
- The living entity is eternally the servant of Krsna, but when he desires to enjoy the material world, he cannot progress in spiritual life
- The living entity sometimes becomes conditioned by the modes of nature, simply by abusing his small measure of independence that he is entitled to enjoy
- The living entity who enjoys the interaction of the above gross and subtle ingredients, as set up by eternal time, is an offshoot of internal potency, with freedom to remain either in the material world or in the spiritual world
- The living entity wishes to enjoy the material world in different ways, and therefore by nature's law he is allowed to transmigrate from one body to another
- The living entity, if he submits to this hearing process, will lose his long-cherished desire to dominate material nature, and gradually and proportionately, as he reduces his long desire to dominate, he comes to enjoy spiritual happiness. BG 1972 pur
- The living entity, separated from the association of the Supreme Personality of Godhead, tries to enjoy this material world. He is given a chance to enjoy it in a particular type of body, beginning with the body of a Brahma down to that of the microbe
- The living entity, thus taking another gross body, obtains a certain type of ear, tongue, and nose and sense of touch, which are grouped about the mind. He thus enjoys a particular set of sense objects. BG 15.9 - 1972
- The Lord confirms this benediction (to become cats, hogs and dogs and enjoy material happiness) in Bhagavad-gita: Whatever a person aspires to receive from Me, I offer him as he desires
- The Lord is always eager to have the living entity come home, back to Godhead. Sitting with the living entity as witness, the Lord gives him all chances to enjoy himself materially, but whenever there is an opportunity, the Lord gives good counsel
- The Lord is merciful; if anyone wants to forget Him and enjoy this material world, He gives him full facility, not directly but through the agency of His material potency
- The Lord is not like the mundane lord. The mundane master or lord never enjoys equally with his subordinates, nor is a mundane lord immortal, nor can he award immortality to his subordinate
- The Lord is so kind that any soul who wants to enjoy in this material world is given full facility for enjoyment, and at the same time he is shown the path of salvation
- The Lord said, "My dear Arjuna, do not desist from fighting. If you gain victory in the fight, you will enjoy a kingdom, and even if you die you will be elevated to the heavenly planets"
- The Lord simply witnesses and gives the living entity sanction for sense enjoyment. It is the Paramatma also who gives the intelligence by which the bees can construct a hive, collect honey from various flowers, store it and enjoy it
- The Lord's beauty is compared to rainfall because when the rain falls in the rainy season, it becomes more and more pleasing to the people. After the scorching heat of the summer season, the people enjoy the rainy season very much
- The lotus flower is sometimes surrounded by white swans, and sometimes it is surrounded by black wasps who are collecting its honey. When there is a thundering in the sky, the swans go away, but the black wasps stay to enjoy the lotus flowers
- The loving propensity of the asraya (devotee) toward the visaya (Lord) becomes so ecstatic that even after enjoying the company of the beloved, the devotee feels that his enjoyment is insufficient
- The material life means the basic principle is lusty desire. Everyone is working so hard because the basic principle is lusty desire. "I shall enjoy like this. My wife shall enjoy. My children shall enjoy. My grandchildren shall enjoy"
- The material world is a creation of our mental concoctions. We have come to this material world to enjoy material resources, and by mental concoction we discover many, many objects of enjoyment
- The materialistic mind covering the living entity's soul carries it to different species of life. This is called continued material existence. Due to the mind, the living entity suffers or enjoys material distress and happiness
- The Mayavadi philosopher's presentation is that the living entity enjoys his pastimes by accepting the body of a hog. This theory is not acceptable because the word "pastime" implies voluntary acceptance for enjoyment. This interpretation is misleading
- The mayavadi sannyasins are frustrated beings in their attempt to enjoy the world, therefore they say the world is fake or the grapes are sour
- The Mayavadis misuse the word and say that even if the living entity has become a stool-eating hog, he is also enjoying his pastimes
- The meaning of life, what is the aim of life - "Don't bother. Enjoy." And what is that enjoyment? Yan maithunadi-grhamedhi-sukham. Is that enjoyment?
- The members of the Yadu dynasty, being protected by the arms of the Lord, are enjoying life like the residents of the spiritual sky
- The men produced in such a society (where people try to enjoy so-called material comforts) are less than fourth class
- The mind sometimes induces us to think that if we purchase an automobile we can enjoy the physical elements, such as earth, water, air and fire, combined in forms of iron, plastic, petrol and so on
- The mind, intelligence and false ego are always engaged in an attempt to dominate material nature. According to that subtle astral body, one attains a gross body to enjoy the objects of one's desires
- The modern civilization is that "Eat, drink, be merry and enjoy. Do not care for what is future life." That is condemned civilization. We should know that there is future life, there is birth after death, and we must be prepared
- The monists and impersonalists try with great difficulty to explain this sutra in diverse ways in order to support their imperfect theory of oneness and impersonality. However, the fact remains that ananda, pleasure, cannot be enjoyed alone
- The more one is free from the desires for sex, the more he is promoted to the level of the demigods; the more one is inclined to enjoy sex, the more he is degraded to the level of demoniac life
- The name Puranjana indicates one who enjoys possessing different types of bodies. His mentality for enjoyment in the material world is accommodated by different types of bodies
- The natural instinct of a woman is to enjoy the material world. She induces her husband to enjoy this world by satisfying his tongue, belly and genitals, which are called jihva, udara and upastha
- The opposite number is, mahat-sevam dvaram ahur vimuktes tamo-dvaram yositam sangi-sangam. Yosit. Yosit means enjoyable, female, or prakrti
- The opulence Lord Siva possesses is enjoyable in renunciation and love of God, not in material exhibition of sense gratificatory methods. Such opulences are possessed by personalities like the Kumaras, Narada and Lord Siva, not by others
- The Pancala kingdom is that atmosphere in which the five sense objects are enjoyed. Within that Pancala kingdom is the city of the body, which has nine gates
- The people in general are naturally inclined to enjoy, and you (Vyasa Muni) have encouraged them in that way in the name of religion. This is verily condemned and is quite unreasonable. Because they are guided under your instructions
- The personified Vedas continued, "It is due to their own material desires that all living entities enjoy or suffer in different conditions of life. As Your parts and parcels, they are just like the sparks of a fire"
- The personified Vedas continued, "There are different types of living entities - demigods, human beings, animals, trees, birds, beasts, germs, worms, insects and aquatics - and all enjoy or suffer in life while resting on You"
- The police tax you and get fat salary. That's all. This is government. They will degrade you and take your money and enjoy themselves
- The politician never retires from politics, even if he has enjoyed many covetable posts, like those of minister or president. The older he is, the more he is attached to his false prestige
- The potency that activates the inferior energy is known as the Lord's superior energy, or spiritual potency. On principle the energy cannot be the enjoyer; nor can one energy enjoy another energy. Energy is the enjoyed, and the energetic is the enjoyer
- The Pracetas were not interested in material benefit, for they had enjoyed all this sufficiently. Nor did they want the fulfillment of their material desires. They were simply interested in crossing the ocean of nescience
- The priest continued, "Would the sannyasi whose name is Madhavendra Puri please come and take this pot of sweet rice and enjoy the prasadam with great happiness! You are the most fortunate person within these three worlds"
- The process for establishing oneself in real happiness is this process of Krsna consciousness. By Krsna consciousness we can gradually develop our real intelligence and naturally enjoy relishing spiritual happiness as we make spiritual progress
- The purport is that one can accumulate wealth and all kinds of material opulences, but during old age one cannot enjoy them. Although Puru attained his father's kingdom, he could not enjoy all the opulence, for he had sacrificed his youth
- The real position is that every living entity is female, originally. But falsely he is imitating to become a male, enjoy
- The reason the Lord displays the rasa-lila is essentially to induce all the fallen souls to give up their diseased morality and religiosity, and to attract them to the kingdom of God to enjoy the reality
- The residents of the material world who enjoy the products of these flowing rivers have no wrinkles on their bodies and no grey hair. They never feel fatigue, and perspiration does not give their bodies a bad odor
- The results of devotional service are certainly not material benefits or liberation from material bondage. The goal of devotional service is to be eternally situated in the loving service of the Lord and to enjoy spiritual bliss from that service
- The sakama-karmis are greedy after insignificant, transient happiness. They make progress in their mundane activities and enjoy the heavenly planets in the life hereafter, but all that enjoyment is temporary. Therefore the soul's real benefit evades them
- The same gopi said, "Although they are traveling in the air in their airplanes, enjoying the company of their husbands, on hearing the sound of Krsna's flute, they immediately become perturbed"
- The satisfaction of one's senses and desires means enjoying maya, not the goddess of fortune
- The sense of sight, when engaged in seeing the beauty of the Lord, is perfected; the power to hear, when engaged in hearing the glories of the Lord, is perfected; the power to taste, when one enjoys by eating prasada, is perfected
- The six Gosvamis were so much enriched with the gopis’ feelings of separation that they enjoyed transcendental pleasure at every moment. Similarly, when Lord Caitanya was at Jagannatha Puri, He was in the role of Radharani, feeling separation from Krsna
- The spirit of enjoyment is present in its pure form in the spiritual world, in relation to Krsna, but we have come here to partake of contaminated enjoyment, just as a man on the Bowery thinks he can enjoy by drinking some liquor
- The sun distributes heat and light and at the same time exacts water from all planets. The moon is very pleasing at night, and when one becomes fatigued after a day's labor in the sun, he can enjoy the moonshine
- The superior energy is dressed in two ways - male and female - and everyone is trying to enjoy
- The Supersoul enters into the bodies of the created beings who are influenced by the modes of material nature and causes them to enjoy the effects of these modes by the subtle mind
- The Supreme Lord (Krsna) is full in six opulences, and when a devotee approaches Him, there is an exchange of these six opulences. The servant of the king enjoys on an almost equal level with the king. BG 1972 purports
- The Supreme Lord induced the son of Dharma to perform three horse sacrifices, and Maharaja Yudhisthira, constantly following Krsna, the Personality of Godhead, protected and enjoyed the earth, assisted by his younger brothers
- The Supreme Lord is both the creator and the enjoyer, and the living entity, being part and parcel of the Supreme Lord, is neither the creator nor the enjoyer, but a cooperator. He is the created and the enjoyed. BG 1972 Introduction
- The Supreme Lord should be satisfied, although the tendency to become the creator and the tendency to enjoy the material world are there also in the living entities because these tendencies are there in the Supreme Lord. BG 1972 Introduction
- The Supreme Personality of Godhead expands Himself into many. In order to enjoy bliss more and more, the Supreme Lord expands Himself in different categories
- The Supreme Personality of Godhead is equal to everyone. He has no enemies and no friends. Everyone is enjoying the fruitive reactions of his own work, and the Lord, within everyone's heart, is observing and giving everyone the desired result
- The Supreme Personality of Godhead said: My dear Prahlada, a devotee like you never desires any kind of material opulences, either in this life or in the next. Nonetheless, I order you to enjoy the opulences of the demons in this material world
- The Supreme Personality of Godhead said: My dear son Prahlada, all good fortune unto you. For the time being, please go to the place known as Sutala and there enjoy happiness with your grandson and your other relatives and friends
- The talks of the wife, which are enjoyed as a family recreation, and the talks of the children both attract the living entity. He thus forgets that he has to die someday and has to prepare for the next life if he wants to be put into a congenial body
- The tendency to become the creator and the tendency to enjoy the material world are there also in the living entities because these tendencies are there in the Supreme Lord who has created the manifested cosmic world
- The thorns the camel eats cut the tongue of the camel, and so blood begins to flow within the camel's mouth. The thorns, mixed with fresh blood, create a taste for the foolish camel, and so he enjoys the thorn-eating business with false pleasure
- The tiger wanted to enjoy the blood of another animal, and therefore, by the grace of the Lord, the material energy supplied him the body of the tiger with facilities for enjoying blood from another animal
- The tract of land known as Bharata-varsa is the field of activities, and the other eight varsas (on Jambudvipa) are for persons who are meant to enjoy heavenly comfort
- The transcendental bliss derived from devotional service, cannot be compared to the happiness derived by karmis by elevating themselves to the heavenly planets or by jnanis or yogis, who enjoy oneness with the supreme impersonal Brahman
- The transcendental bliss enjoyed by the devotees of the Lord is completely different from the material happiness enjoyed by less intelligent persons
- The two gates named Nalini and Nalini are the two nostrils. The living entity enjoys these two gates with the help of different avadhutas, or airs, which constitute the breathing process
- The two sons of Kuvera (the treasurer of the demigods) were puffed up on account of the opulence of their father, and so once on a heavenly planet they were enjoying themselves in a lake with some naked damsels of heaven
- The Vaisnava is always thinking how to deliver these fallen souls who are so much captivated with this false philosophy of hedonism - "Eat, drink, be merry and enjoy." This is called hedonism. So they are always thinking how to deliver them
- The Vedas enjoin that if a man has the propensity to enjoy more than one wife, as is sometimes the propensity for men in the higher varnas, such as the brahmanas, ksatriyas, vaisyas & even sometimes the sudras - he is allowed to marry more than one wife
- The Vedic civilization enjoins that after a certain age, following in the footsteps of Maharaja Bharata, one should cease to enjoy material opulences and should take the order of vanaprastha
- The verdict of the sastras is that a pure Vaisnava, or devotee of the Lord, never thinks of enjoying the material world, which culminates in sex life. He never thinks himself an enjoyer; instead, he always wants to be enjoyed by the SP of Godhead
- The very topics of Krsna are so relishable that they appear to them as nectar. Thus they enjoy them. In discussing Krsna's opulences and His diverse energies, the pure devotees take transcendental pleasure. BG 1972 purports
- The Western philosophy is hedonism, that eat, drink, be merry and enjoy
- The whole material world is full of many drunkards, in the sense that each and every one of the living entities has something in his mind to enjoy, and everyone desires the fulfillment of his desires very strongly
- The whole Vedic scripture describes that happiness derived of sense perception out of the body, that is not real happiness. If we are to enjoy real happiness, then we have to transcend these bodily pleasures
- The word 'atmarama' refers to one who enjoys these seven items (the Absolute Truth, body, mind and so on). Later, I shall enumerate the atmaramas
- The word antah-pura refers to the heart. The word visucina, meaning "going everywhere," indicates the mind. Within the mind the living entity enjoys the effects of the modes of material nature. These sometimes cause illusion, satisfaction & jubilation
- The word atma is "nature." In this case the word atmarama indicates that everyone is enjoying the particular nature he has acquired. However, the ultimate nature, or the perpetual eternal nature of the living entity, is to serve the Supreme Lord
- The word puranjana means one who enjoys in a body
- The word vidanti refers to one who knows something or enjoys something. When a person is properly instructed by a spiritual master & understands transcendental bliss, he enjoys life. As stated in BG (18.54) brahma-bhutah prasannatma na socati na kanksati
- The yogi alone goes beyond this circle of Sisumara & attains the planet (Maharloka) where purified saints like Bhrgu enjoy a duration of life of 4,300,000,000 solar years. This planet is worshipable even for the saints who are transcendentally situated
- The younger brothers of Lord Ramacandra were at home enjoying the personal presence of the Supreme Personality of Godhead, but the Lord ordered Them to go out and achieve victory all over the world
- The youthful duration of their lives is very pleasing, and both men and women enjoy sexual union with great pleasure for a long time. After years of sensual pleasure - when a balance of one year of life remains - the wife conceives a child
- Their (the gaura-nagaris, who place Lord Caitanya in the position of enjoyer and themselves as His enjoyed) concoctions are against the principles of Lord Sri Caitanya Mahaprabhu
- Their (the nonregulated section's) activities are never auspicious because, enjoying the animal propensities of eating, sleeping, defending and mating, they perpetually remain in material existence, which is always miserable. BG 1972 purports
- Their only business is enjoying Lord Krsna’s company, and even though such eternally liberated persons come within this material world to serve the Lord’s purpose, they enjoy Lord Krsna’s company without stoppage
- Then there appeared (from the ocean of milk) the goddess of fortune, Rama, who is absolutely dedicated to being enjoyed by the Supreme Personality of Godhead. She appeared like electricity, surpassing the lightning that might illuminate a marble mountain
- There (at Raivataka Mountain) he (Dvivida) saw Lord Balarama in the midst of many beautiful young girls, enjoying their company while singing and dancing
- There (in the Priti-sandarbha) are also discussions of the distinction between so-called love and transcendental love on the platform of love of Godhead; and different types of humors and mellows enjoyed in relishing the lusty affairs of the gopis
- There (in the spiritual kingdom) he (the living entity) enjoys eternal bliss, eternal life, and full knowledge. BG 1972 purports
- There are 8,400,000 species of living entities, each with a different body, and according to the body, they have particular senses with which they enjoy a particular type of pleasure
- There are different kinds of bodies and different activities in accordance to the different types of bodies. A dog enjoys one kind of activity, a cat enjoys another, and a human enjoys another. There are differences of activity due to differences of body
- There are different procedures and rules and regulations which are followed in temples of Visnu, and devotees go there and see the Deity, the vigraha, and spiritually enjoy the form because all of the Deities are benevolent
- There are five kinds of liberation, namely to become one with the Lord, to live with the Supreme Lord on the same planet, to have the same features as the Lord, to enjoy the same opulences as the Lord, and to live as a companion of the Lord
- There are many American and European boys and girls in this KC movement who have been born in countries where they can enjoy a good deal of material affluence, but they consider this material happiness and affluence like garbage in the street
- There are so many societies where the members seriously discuss Vedanta philosophy while smoking and drinking and enjoying a sensual life. It will not help if one only has knowledge theoretically. This knowledge must be demonstrated
- There are so many thing enjoyable, but who is enjoying? That is the question. The real enjoyer and sufferer is the soul, not this body. When the soul is out of this body the body is no more enjoyer or sufferer
- There are two things, prakrti and purusa. The purusa is the enjoyer, and prakrti is the enjoyed. Or, in other words, purusa is the predominator and prakrti is predominated. So we are prakrti
- There in the north, at the bottom of Mount Meru, is a forest known as Sukumara where Lord Siva always enjoys with Uma. Sudyumna entered that forest
- There is a Bengali proverb that says: sakuni sape gorumarana. The word sakuni means vulture. Vultures enjoy dead animal carcasses, especially the carcass of the cow. Sometimes a vulture may go for days without a carcass
- There is a purpose for the exhibition of such a tendency by Brahma (the tendency to enjoy his own daughter), and he is not to be condemned like an ordinary living entity
- There is a saying, "The happiness of wealth is enjoyable by a person who has tasted the distress of poverty."
- There is a statement by Yamunacarya to this effect: "Since I have begun to enjoy these transcendental exchanges of love, which are always newer and newer, whenever I remember the pleasure of past sex life, my lips curl and I wish to spit on the idea"
- There is always someone who wants to go to a prostitute for illicit sex, to a hotel to eat meat and drink wine, or to a gambling club to enjoy so-called sports. All these propensities are already within the hearts of the living entities
- There is an immense literature dealing with the transactions between the gopis and Krsna, and anyone who takes shelter of this literature or of the stories about Radha and Krsna can enjoy actual happiness
- There is no instruction how they are wasting their time, this human form of life, simply by jumping in the water. (laughter) And they are thinking, "I am enjoying, butterfly." You see? They do not know the value of this life
- There is no possibility of enjoying this transcendental parakiya-rasa within the material world. It is stated in Srimad-Bhagavatam that one should not imitate this parakiya-rasa even in dream or imagination. Those who do so drink the most deadly poison
- There is rising of the rogues and thieves. And they're enjoying fat salary
- There is the visralambha-sakhya, the higher fraternal worship of the Lord enjoyed by the cowherd boys
- There may be fireworks going on, and this may be happiness for someone but distress for us. Some people are thinking that these fireworks are very enjoyable, and we are thinking that they are very inconvenient. That is the material world
- Therefore get up and prepare to fight. After conquering your enemies you will enjoy a flourishing kingdom. They are already put to death by My arrangement, and you, O Savyasacin, can be but an instrument in the fight. BG 11.33 - 1972
- Therefore in spite of being King of heaven and enjoying material opulence, Indra was always unhappy because of the accusations of the populace
- Therefore when people imitate the rasa dance of Krsna with the gopis, they simply enjoy the perverted, abominable reflection of the transcendental parakiya-rasa
- These (pravrtti-marga and nivrtti-marga) are directions for enjoying the material world according to regulative principles and then giving up the material world for higher spiritual understanding
- These are material desires (to enjoy a comfortable life), but because a mixed devotee engages in the service of the Lord, ultimately, after many, many lives of material enjoyment, he undoubtedly develops Krsna consciousness
- These desires (for eternal existence) are evident in human society, & in the upper planetary systems (Svargaloka, Janaloka, etc.) the living entities enjoy a longer duration of life, an increased amount of knowledge, & a generally more blissful existence
- These five enjoyable relationships (namely neutrality, servitorship, friendship, filial love and amorous love) within the material world are perverted reflections of relationships with the Absolute Personality of Godhead in the transcendental nature
- These narrations (of Krsna's activities) are actually so enjoyable and enlightening that Maharaja Pariksit and Sukadeva Gosvami took pleasure in them
- These narrations are wonderfully enjoyable, and those who are fortunate are struck with wonder upon hearing of these extraordinary activities of the Lord
- These practices (sańga-tyaga etc.) greatly help the devotee remain fixed on the path of DS & avoid the tendency to enjoy temporary, material things. Thus the activities of a devotee remain always pure and without any contamination of the material world
- These three desires of Mine were not satisfied, for one cannot enjoy them in a contrary position
- They (atheists) go to enjoy, fifty thousand dollars, hundred thousand dollars, squeezing - they do not find any pleasure. Simply squeezing, squeezing. Moghasa mogha-karmanah. That is not the process to find out real pleasure
- They (brahma-bhuta living entities) do not properly utilize whatever little knowledge they have of the SPG. Not attaining ananda, or bliss, they come down to the material world to enjoy. This is certainly a falldown for one who is actually liberated
- They (impersonalist sannyasis) undergo severe penances and austerities to reach the platform of impersonal Brahman, but because there is no pleasure there, they again descend to enjoy material variety
- They (people) even come out of their doors in the villages and enjoy the rainfall directly
- They (the devotees of God) transcendentally enjoy the process of hearing and chanting. The Lord approves of the devotional activities of the devotees or mahatmas
- They (the King's advisors) were not concerned with the hedonistic philosophy of eat, drink, be merry and enjoy. They were philosophers in the real sense, and they knew well what is the mission of human life
- They (the leaders who place themselves artificially in the exalted position of Visnu) may indeed enjoy temporary gain, adoration, and mundane fame, and may delude their unfortunate followers from the right path by a false display of renunciation
- They (ungrateful persons) enjoy the sunshine and moonshine, and they get water free of charge, yet they do not feel grateful, but simply go on enjoying these gifts of the Lord. Therefore, they must be called thieves and rogues
- They are fond of performing many yajnas to propitiate the various demigods and the forefathers in heaven. Such persons are automatically promoted to the moon, where they enjoy soma, a celestial beverage
- They are incessantly chanting the mantras of the Sama Veda and the Upanisads, thus offering prayers to you. Just as great sages resort to the branches of Vedic literatures, the bumblebees are enjoying the showers of flowers falling from your hair
- They are young boys, young girls. They could enjoy life in their county very nicely. But the name is so powerful. I started this movement simply by chanting this Hare Krsna. Still we are going that
- They do not know. They are thinking, "This is a flickering lamp. Oh, let us enjoy." Very risky civilization
- They enjoyed celestial happiness, with open hearts full of love and affection for the Lord, and when they saw the face of the Lord, it seemed to them that they were drinking nectar through their eyes
- They think there is no life after death. "So I have got this life now. Let me enjoy my senses to the best capacity."
- They think, "By chance, I have got this life, and it will be finished after death. There is no question of past, present or future. Let us enjoy." This is called ignorance, tamasa, irresponsible life
- Things material are enjoyed by the living entities because the living entities are superior, whereas material nature is of inferior quality. Thus the superior quality, the living entities, can enjoy the inferior quality, matter
- This (SB 7.15.50) is explained in Bhagavad-gita (BG 9.21): When those who follow the pravrtti-marga have enjoyed heavenly sense pleasure, they return to this mortal planet again. Thus, through the Vedic principles, they achieve only flickering happiness
- This (standing all year. Enjoying the wind and snowfall very much) may be enjoyed by the tree, but for the human being it is a very low standard of enjoyment
- This is a Bengali poetry. It says, - As soon as we forget the real enjoyer and we want to enjoy, immediately that is called maya
- This is characterized by one's ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. BG 6.20-23 - 1972
- This is supposed to be ananda, bliss, but because it takes place in the material world, the ananda is converted into something distasteful. However, we can enjoy this ananda when we are with our Supreme Father, Krsna
- This is the Vedic statement (1 may kill an animal to enjoy eating it, but he will be bound), & as with all Vedic statements, one may believe it or not. Unfortunately, at present people are educated in such a way that they do not believe in the next life
- This kind of work (that living entities trying to become Krsna, to enjoy the world to his best capacity) is done under the spell of the modes of material nature, called maya, or the illusory energy
- This King Prthu will meet Sanat-kumara, one of the four Kumaras, in the garden of his palace compound. The King will worship him with devotion and will be fortunate to receive instructions by which one can enjoy transcendental bliss
- This kingdom is my property, and let me enjoy for my sense enjoyment
- This Krsna consciousness movement is educating people in this way, that Krsna is the enjoyer. You have seen Krsna's picture. He is always enjoying. He is not working. That is Krsna. God
- This life is a preparation for the next, and if we want to enjoy our transcendental senses, we have to purify ourselves to return home, back to Godhead. For this purpose, Devahuti is submitting to her son just as a disciple submits to his master
- This material world, the cosmic manifestation, is created by the Supreme Personality of Godhead, and the living entities have come here to enjoy themselves
- This may appear to be a desire to enjoy the company of the Lord, but actually it is spontaneous love, serving Him by assisting in managing the transcendental cows
- This movement, for the first time, India is giving something to them. It is not a begging propaganda; it is giving propaganda. Because they are hankering after this substance, Krsna consciousness. They have enjoyed enough of this material consciousness
- This mystical mantric armor given by Visvarupa to Indra, the King of heaven, acted powerfully, with the effect that Indra was able to conquer the asuras and enjoy the opulence of the three worlds without impediments
- This spirit (of making a good business on the words of Sri Krsna and not accepting He is the Supreme Personality of Godhead) is demonic, because demons do not believe in God but simply enjoy the property of the Supreme. BG 1972 purports
- Those songs are for siddha bhaktas, not for us who are sadha bhaktas or learning bhaktas. Lord Caitanya never divulged in public, he enjoyed them in the company of his selected three or four devotees
- Those who are after material enjoyment (bhukti) worship the demigods and achieve their planets and thus enjoy material happiness
- Those who are directly servitors of the Lord are protected by the Lord from all fearfulness, and they also enjoy the best of things, even if they are forcibly accumulated
- Those who are mad after capturing and enjoying the imitation peacock, as well as those who have a pessimistic view of the imitation peacock but lack any positive information of the real peacock - both are illusioned by the modes of material nature
- Those who are then following the path of auspiciousness can be divided into three sections, namely, 1) the followers of scriptural rules and regulations who are enjoying material prosperity. BG 1972 purports
- Those who are too sinful and have thus been born in the lower classes are allowed to enjoy sinful activities fully, for thus there is a chance that these activities will become detestful to them, and they will get the opportunity to be purified
- Those who are trying to enjoy the senses to the utmost are called karmis, above them are the jnanis, who try to conquer the urges of the senses, and above them are the yogis, who have already conquered the senses
- Those who cannot avoid oversleeping, cannot avoid the pride of enjoying material objects & always dreaming of lording it over the material world, whose life, mind, & senses are thus engaged, are considered to be in the mode of ignorance. BG 1972 purports
- Those who have taken to the most sublime bhakti-yoga system, this practice of devotional service in transcendental love of Krsna, can testify to how they are nicely enjoying its happy and easy execution
- Those who study the Vedas and drink the soma juice, seeking the heavenly planets, worship Me indirectly. They take birth on the planet of Indra, where they enjoy godly delights. BG 9.20 - 1972
- Through pravrtti activities one suffers from material entanglement, but by nivrtti activities one is purified and becomes fit to enjoy eternal, blissful life
- Through these gates the living entity goes to the town of Saurabha, or aroma. In other words, the nostrils, with the help of their friend the air, enjoy various aromas in the material world
- Thus Svayambhuva Manu was a saintly king. Although absorbed in material happiness, he was not dragged to the lowest grade of life, for he always enjoyed his material happiness in a Krsna conscious atmosphere
- Thus the queens enjoy things which are prerogatives of the wives of the controller of thunderbolts
- Thus they were given the chance to become His wives and enjoy a constant loving relationship with Him. Ultimately, they were all transferred to the Vaikuntha planets
- To artificially advertise oneself and thus enjoy a so-called reputation is a kind of conceit
- To attain material heavenly planets and enjoy their facilities, he sometimes performs sacrifices (yajna), but when his merit is exhausted, he returns to earth again in the form of a man. BG 1972 purports
- To enjoy a little humor between Himself and His devotee, the Lord covered Himself as a brahmana-brahmacari and thus came to Bali Maharaja to beg for only three feet of land
- To enjoy material facilities is to be afflicted with the three material miseries
- To understand Krsna is not so easy job. First of all, so many millions and millions of living entities are there. They are not interested. They are just like animals: "Eat, drink, be merry and enjoy." Nobody's interested what is the success of life
- Today Haridasa Thakura has promised to enjoy with me. Tomorrow certainly I shall have union with him
- Tomorrow I will surely finish, and my vow will be fulfilled. Then it will be possible for me to enjoy with you in full freedom
- Tourists means they are all rich class of men. They come here to spend money for sense gratification. That is the way of civilization, the modern civilization: "Earn money at any cost. At the risk of all advancement of life, enjoy"
U
- Uddhava said, "(If we can somehow gain victory over Jarasandha) The imprisoned kings will be released, and with great pleasure we shall enjoy the spread of Your transcendental fame for having saved the innocent kings whom Jarasandha has imprisoned"
- Under a false pretense of "enjoyer" dictated by the illusory energy, they (mundaners) think themselves to be really enjoying
- Under this system (varnasrama-dharma), the regulative principles are so nice that even if one has the tendency to enjoy material life, he is so nicely molded that at last he achieves liberation and goes back home, back to Godhead. This is the process
- Unless one hears krsna-katha from a realized soul like Sukadeva Gosvami, one cannot relish the nectar of krsna-katha, which puts an end to all material fatigue, and enjoy the blissful life of transcendental existence
- Unless one relishes transcendental joy, naturally one will come back from his speculations and concocted conclusions because he will see them as neither factual nor enjoyable
- Unless you are free from the material desires, you cannot enjoy what is the celestial or spiritual bliss in chanting the Hare Krsna mantra. If one has got material desires, he cannot enjoy
- Unless you become fully conscious that anything you are possessing, that does not belong to you, that belongs to Krsna, so long you will be allowed to enjoy it under the false impression, egotism, that - It is mine
- Upon displaying this submissive attitude, the Yamuna was forgiven & when she came nearby, Lord Balarama enjoyed the pleasure of swimming in her waters along with the gopis in the same way that an elephant enjoys himself along with his many she-elephants
- Urvasi replied: O most handsome man, who is the woman whose mind and sight would not be attracted by you? If a woman takes shelter of your chest, she cannot refuse to enjoy with you in a sexual relationship
- Urvasi's body was as fragrant as the saffron of a lotus. Being enlivened by the fragrance of her face and body, Pururava enjoyed her company for many days with great jubilation
- Usa replied, "Aniruddha's arms are very long, & his general bodily features are so pleasing that any young girl would be attracted. I feel much pride in saying that this beautiful young man was kissing me, & I was enjoying the nectar of his kissing"
V
- Vaisnavas, they are the best friend of the society, best friend, Vaisnava. The Vaisnava is always thinking how to deliver these fallen souls who are so much captivated with this false philosophy of hedonism - "Eat, drink, be merry and enjoy"
- Vedic civilization is, from the very beginning, to train the boys to become brahmacari, celibacy. Not that modern days, the schools, boys and girls, ten years, twelve years, they're enjoying. The brain is spoiled
- Vedic literatures like Isopanisad direct that since everything belongs to the Supreme Personality of Godhead, one should not encroach upon another's property, but should enjoy one's individual allotment
- Voidness philosophy has created atheism. Because, just try to understand clearly, I am spiritual being. I want enjoyment. That is my life. I want enjoyment. But as soon as my future is void, I must be inclined to enjoy this material life
- Vyasa disclosed this (universal form of Krsna) to his disciple, Sanjaya, who remembered that wonderful form of Krsna exhibited to Arjuna and enjoyed it repeatedly. BG 1972 purports
W
- Wait for accumulation of your sinful activities, and there will be war, and the America will drop the atom bomb, and Russia will be finished. Both will be finished. Go on now enjoying. It takes time. Just like even if you infect some disease
- We are behaving with this material world with an enjoying spirit, as our enjoyable things. That is mithya. It is not your enjoyable thing. It is Krsna's enjoyable thing. That is truth. We do not know what is truth
- We are concerned to go deep into the sea and have our own individual identity exactly like the fish and other aquatic animals, and enjoy perpetually in the sea. This is liberation
- We are entangled, and we are desiring, and nature is giving us facility to enjoy our desires. This is the material world. So unless we are free from all kinds of desires, we shall be entangled with these elements
- We are eternal servant of God. So our duty is to help the master to enjoy
- We are inclined to enjoy this material world, but if we stop this material enjoyment, we are fit for spiritual life. That is the philosophy
- We are making our plans how to enjoy. That is our foolishness. And Krsna says - You give up all these nonsense plans. Come to Me
- We are manufacturing so many religious system on these two platforms. One platform is how to enjoy to the fullest extent, and another platform is how to become zero, voidism. But actually, neither you are enjoyer, nor you are zero
- We are not meant for enjoying. We are meant for serving. Krsna Caitanya Mahaprabhu says, jivera svarupa haya-nitya-krsna-dasa (CC Madhya 20.108-109): "Our real identity is to serve, to remain under the protection . . ." We are always under the protection
- We are so fool, we cannot realize. We accept, "This life is very pleasant. Let me enjoy it." It is not pleasant at all. Seasonal changes, always. This distress or that distress; this disease or that disease
- We are sons of God, part and parcels of God, and God means almighty. So we have got almighty father, and leaving His place, I have come to this material world to enjoy independently. That is criminality. And we are suffering
- We are thinking that "I'm enjoying," but that is not ananda. This ananda is not fact, because we cannot enjoy this material sense pleasure for long. Everyone has got experience. It is finished. But spiritual enjoyment does not finish. It increases
- We are trying to be the enjoyer of this material world. That is maya. The world is not maya, but the intention of the living entities to enjoy this material world, to satisfy his senses, that is maya
- We are very proud that we are happy and are improving our civilization. The result, however, is that although we try to enjoy material life, the duration of our life is shortened
- We artificially exhibit our propensity to enjoy this material world. So purusa means the enjoyer. Therefore sometimes we are called purusa. Here the living entities as a whole is called purusa. Even the woman, she is also purusa. Because the same spirit
- We being part and parcel of God, qualitatively we are one; quantitatively we are different. Although we are different, still, in the spiritual world we can enjoy the same facilities in cooperation with God
- We can enjoy only what comes from Visnu as a token of His kindness. We must not enjoy anything that is not offered by Him. We should not make any extra effort to obtain anything which belongs to Him or others. That is the spirit of Vaisnavism
- We cannot be happy in this purusa mentality to enjoy this material world. We can never be happy
- We cannot increase our duration of life. We cannot increase our vitality of life. We cannot increase even our opulence than what we are destined to enjoy
- We have got experience that if we infect some disease, contaminous disease, then we must suffer from that disease. So it is not God's creation that somebody is suffering from some painful condition and somebody is enjoying. No
- We have got pravrtti to enjoy this material world. Krsna comes personally, that "This will not help you." He comes personally: "You give up this habit. You simply surrender to Me. I will take you back to home, back to Godhead."
- We have got right to enjoy the property of father, God, without infringing others' right. Just like in family, we live, so many brothers. So whatever father, mother gives us to eat we eat. We don't encroach upon others' plate. That is not civilized family
- We have made such a civilization that no responsibility for marriage. Let the girls become prostitutes and enjoy and go away. Horrible civilization
- We have many experiences in the past of Mayavadi rascals who delude their followers by posing themselves as Krsna in order to enjoy rasa-lila
- We have taken this material world as very fascinating, very attractive. We want to stay here and enjoy. This is material life
- We may rent and occupy a house, but actually the owner of the house is the landlord. Similarly, we may be allotted a certain type of body as a facility with which to enjoy this material world, but the actual proprietor of the body is the SP of Godhead
- We may shudder to think, "Oh, after liberation will I still be a servant?" This is because we have experience that being a servant in the material world is not very enjoyable, but transcendental service is not like this
- We see His energies working in this material world all the time. There is thunder and rain, and from rain comes the food we enjoy. This process is outlined in Bhagavad-gita - 3.14
- We should live by the mercy of God and take only those things which are allotted to us according to our particular living condition. In this way, by not encroaching on another's property, one can enjoy life
- We should not try to be beautiful like seasonal flowers or greenery that flourish in the rainy season but are weary in the winter. To be enlivened by the clouds of ignorance overhead and to enjoy the sight of temporary greenery is not at all desirable
- We simply wish to present the pastimes of Lord Krsna and Sri Caitanya Mahaprabhu to the best of our ability so that those who are really honest can cleanse their hearts. We hope that they enjoy this literature and bestow their blessings upon us
- We taste our own blood, and we think we are enjoying. This is our foolishness
- We want to be purusa. So some way or other, this condition has come into existence, a false conception of becoming purusa, enjoyer. Then what is the result? The result is that we are trying to be enjoyer life after life, but we are being enjoyed
- We will not be happy by following either of these paths (bhoga or tyaga) because it is not our proper position to either enjoy or renounce
- <