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- exploring finished at end of 2nd canto
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Pages in category "Fruit"
The following 558 pages are in this category, out of 558 total.
2
- Animal food is not meant for the human being. For chewing solid food, the human being has a particular type of teeth meant for cutting fruits and vegetables
- Eating the fruits of the tree
- Fruit of the tree
- If I can live by eating fruits and grains and milk, why shall I kill animal?
- In the Upanisads the example is given of two birds sitting on a tree. One bird - the jiva, or living entity - is enjoying the fruits of that tree, and the other bird - Paramatma - is simply witnessing
A
- A civilized man is expected to live on foodstuffs comprising fruits, vegetables, grains, sugar and milk
- A devotee who has full control over his self should be very sober and peaceful and must be satisfied simply with eating whatever fruits and vegetables are available in the forest
- A few days after the killing of Dhenukasura, people began to come into the Talavana forest to collect the fruits, and animals began to return without fear to feed on the nice grasses growing there
- A fig tree does not immediately yield fruits, but in time the fruits are available. Similarly, Ajamila's devotional service grew little by little, and therefore although he committed very sinful acts, the reactions did not affect him
- A little dal, a little rice, some vegetable and a few chapatties is a substantial diet, along with a little fruit and milk. Two cups of milk a day is sufficient
- A man can subsist on varieties of grains, fruits and milk ordained by God, and there is no need of animal food, save and except in particular cases
- A mango tree on the bank of the Ganges drinks the water, and the nimba tree also drinks the same water. But the fruits of both trees are different. One is celestially sweet, and the other is hellishly bitter
- A naturalist can see the general course of material nature simply by studying a piece of fruit. A small fruit develops from a flower, grows, stays for some time on a branch, becomes full-grown, ripens, then begins to dwindle
- A saintly person thinks like this, "When shall I be able to live alone in the caves of the mountains? When shall I be dressed simply with undergarments? When shall I be satisfied by eating simply a little fruit and vegetables?'
- A small banyan fruit contains thousands of small seeds, and each seed holds the potency of another tree, which again holds the potency of many millions of such fruits as causes and effects
- A student, after finishing his education, gives up his relationship with the teacher and the school. A priest, after taking his reward from the worshiper, gives him up. When the fruit season is over, birds are no longer interested in the tree
- A tree has a form, and when water is poured on the root of the tree, the other forms - the leaves, twigs, flowers and fruits - are automatically watered
- A tree is honored by the production of its fruit. For example, a mango tree is considered very valuable because it produces the king of all fruits, the mango
- A tree is matter, but a tree produces fruit. Water is matter, but water flows. In this way, say the Sankhyites, matter is the cause of movements and production. As such, matter can be considered the material and efficient cause of everything
- Aborigines generally go to the villagers to sell fruits. How much the aborigines were attached to Krsna is here (in SB 10.11.10) described
- According to seasonal changes you'll get fruits, flowers and drugs and everything. During Maharaja Yudhisthira's time all these things were being supplied by nature because Maharaja Yudhisthira was Krsna conscious
- According to the Vedic system, intoxication is also discouraged; nor is meat-eating advocated, for human beings should be nonviolent. We have been given sufficient grains, fruits, milk, and vegetables, and there is no necessity to kill poor animals
- According to Vedic culture, learned men consider all natural products, such as food grains, fruits, flowers, and milk, to be God-sent. No one can manufacture these things in man-made factories, however scientifically advanced people may be
- According to Vedic culture, learned men consider all natural products, such as food grains, fruits, flowers, and milk, to be God-sent. Spiritually cultured men feel obliged to the Lord when they get sufficient natural foodstuffs by the grace of the Lord
- According to Vedic life and according to all Vedic scriptures, a man should live on fruits and vegetables, for his teeth are made in such a way that these can be very easily eaten and digested
- Advaita Acarya replied, "Sir, You are a mendicant traveling on pilgrimage. Sometimes You eat fruits and roots, and sometimes You simply go on fasting"
- After the complete rainy season, the forest of Vrndavana was full of fruits like dates and blackberries ripening on the trees and bushes
- Akrura replied, "One may make a very great plan with his fertile brain, but he must know that he will be subjected to the fruits, misery and happiness. But I have nothing to say against your proposal"
- All necessities grown on earth - namely fruits, flowers, trees, grains, animals and animal by-products - were created for use in sacrifice for the satisfaction of the Supreme Personality of Godhead, Visnu
- All these branches, the devotees of Lord Nityananda Prabhu, being full of ripened fruits of love of Krsna, distributed these fruits to all they met, flooding them with love of Krsna
- All these cities & villages are flourishing in all respects because the herbs & grains are in abundance, the trees are full of fruits, the rivers are flowing, the hills are full of minerals & the oceans full of wealth. & this is all due to Your glance
- Along the way, Balabhadra Bhattacarya collected all kinds of spinach, roots and fruit whenever possible
- Although he already has hundreds of trees and millions of fruits, he is still very eager to hear about the place where sweet coconuts are available
- Although it is nature's law that one has to live by eating other living entities (jivo jivasya jivanam), one must use discretion. Fruits, flowers, vegetables, rice, grain and milk are made for human beings
- Although there are immense potencies within the earth for the production of grains, fruits and flowers, this production is checked by the earth itself when it is misused by nondevotees, who have no spiritual goals
- Among the cowherd boys, some placed their lunch on flowers, some on leaves, fruits, or bunches of leaves, some actually in their baskets, some on the bark of trees and some on rocks - SB 10.13.9
- Among the fruits were many varieties of coconuts and mangoes, bananas, berries, jackfruits, dates, tangerines, oranges, blackberries, santaras, grapes, almonds and all kinds of dried fruit
- Amongst the various vegetables (cooked by Advaita Acarya's wife, Sita) were newly grown leaves of nimba trees fried with eggplant. The fruit known as patola was fried with phulabadi, a kind of dhal preparation first mashed and then dried in the sun
- An individual tree does not produce flowers of different colors or fruits of different tastes. There are demarcated classes, as we find them among humans, animals, birds and other species
- An ordinary creeper also grows on and on until it takes a solid shelter on a roof; then it very steadily grows and produces the required fruit
- Any fruit you require, or even kacauri, you can get. That is called kalpa-vrksa. There are trees like that
- Any person who desires the fruits of the four principles religiosity, economic development, sense gratification and, at the end, liberation, should engage himself in the devotional service of the Supreme Personality of Godhead
- Any sane man can understand that things are being carried systematically - the seasonal changes, the seasonal fruits and flowers, the sunrise, the moonrise, the birth, death, old age, disease - everything systematically going on
- Any tree that produces nice fruit for the maintenance of the people should not be cut at all. This is a sastric injunction
- Anyone who knows the art (of bhakti cult) can do it and thus render the highest benefit to humanity. Lord Caitanya Mahaprabhu takes the part of a gardener because although a gardener is naturally not a very rich man, he has some fruits and flowers
- Anywhere you keep cows. And what cows to maintain? No expenditure. The fruits? The skin thrown away, and the cow will eat. And in exchange it will give you nice foodstuff, milk
- As a big fig tree bears fruits all over its body, each part of the tree of devotional service bore fruit
- As an ideal king, Maharaja Prthu is compared to the earthly planet, for even though some citizens might violate the rules and regulations of the state, he would still be tolerant and maintain them with fruits and grains
- As confirmed in Bhagavad-gita (7.23), antavat tu phalam tesam tad bhavaty alpa-medhasam: "Men of small intelligence worship the demigods, and their fruits are limited and temporary
- As declared in the Vedas, these two birds, although sitting as friends, are not equal. One is simply a witness. This bird is Paramatma, or the Supersoul. And the other bird is eating the fruit of the tree
- As far as possible we should not offer to the Deity things which are prepared by nondevotees. We can accept from them raw fruits, grains or similar raw things
- As far as the eatables are concerned, all items should be first-class preparations. There should be first-class rice, dhal, fruit, sweet rice, vegetables and a variety of foods to be sucked, drunk and chewed
- As God, Krsna's energy creates and sustains everything, so why should he beg a leaf, a fruit and a little water from us? He will be very pleased
- As it is stated in the Upanisads, there are two birds sitting in one tree; one is acting and enjoying or suffering the fruits of the branches, and the other is witnessing
- As it is stated in the Vedic literature, the Upanisads, there are two birds sitting in one tree; the one is acting and enjoying or suffering the fruits of the branches, and the other is witnessing. BG 1972 purports
- As people looked on, the tree became fully grown, with fruits that fully ripened. Thus everyone was struck with wonder
- As soon as one takes a vow to live in the forest, he must simply eat roots, tree trunks, fruits, dried leaves or whatever nature provides in that way
- As soon as spring arrives, the usual exhibition of various types of fruits and flowers automatically becomes manifest, and therefore we may conclude that spring in the past was adorned with similar fruits and flowers and will be so adorned in the future
- As soon as the process of yajna is stopped, the earth will withhold all productions -- vegetables, trees, plants, fruits, flowers, other agricultural products and minerals
- As soon as there is little light, immediately they (birds & beasts) will rise up & will talk amongst themselves & go, one tree to another, & he will eat one or two fruits, little fruits, ample fruit. They have no scarcity of food & live very pleasantly
- As soon as there is some controversy, avoid it. That's all. Tala fruit and crow. You worship Nrsimhadeva. Ito nrsimhah parato, yato yato yami tato nrsimhah. Nrsimhadeva is everywhere
- As stated in Bhagavad-gita, God can also be pleased even by a fruit and a flower. When there is financial inability and no question of accumulating a dowry by another means, one can give a fruit and flower for the satisfaction of the bridegroom
- As the trunk and branches were watered, the branches and subbranches spread lavishly, and the tree grew full with fruits and flowers
- As we find herewith in the description of its opulence, Dvaraka was surrounded by flower gardens and fruit orchards along with reservoirs of water and growing lotuses
- At Sarvabhauma Bhattacarya's house, there was always a full stock of food. Whatever spinach, vegetables, fruit and so on were required, he collected and brought back home
- At the street crossings there were bunches of fruits and flowers, as well as pillars of banana trees and betel nut branches. All these combined decorations everywhere looked very attractive
- Auspicious ceremonies with decorations of the green leaves of palms, coconut trees, betel nut trees and banana trees, and fruits, flowers and leaves are an age-old custom in India
- Auspicious grains such as rice and barley, and flowers, fruits and many other auspicious presentations were scattered all over the city
B
- Balabhadra Bhattacarya used to keep a stock of food grain that would last from two to four days. Where there were no people, he would cook the grain and prepare vegetables, spinach, roots and fruits collected from the forest
- Because he is very pleasing to all the devotees, Raghunatha dasa Gosvami easily became like the fertile earth of good fortune in which it was suitable for the seed of Lord Caitanya Mahaprabhu to be sown
- Because of the sun there are trees, green foliage, fruits, and flowers. Similarly, whatever we see in creation is all due to Krsna's bodily effulgence
- Because there were so many nice trees of fruits and flowers, all the sweetly chirping birds and buzzing bumblebees joined together to make sweet vibrations
- Bhaktivinoda Thakura was against giving sannyasa. He didn't like these babajis. They were markata-vairagya, superficially . . . markata-vairagya means monkey. They live naked, eat fruits, live in the jungle. That is vairagya. But three dozen wives
- Bhumi, earth, includes all the objects of sense perception - rupa (form), rasa (taste), gandha (smell), sabda (sound) and sparsa (touch). Within the earth are the fragrance of roses, the taste of sweet fruit, and whatever else we want
- Bird will go to a tree and eat fruit, but not more than he requires; neither he will take the fruit at his home to stock for next day or making black market. We have created this nonsense situation by claiming God's property as ours. This is the mistake
- Both Krsna and the living entity are sitting in one tree. That is stated in the Upanisad. Two birds are sitting in one tree. One is eating the fruit of the tree and other is simply witnessing
- Brahminical culture can advance only when man is educated to develop the quality of goodness, and for this there is a prime necessity of food prepared with milk, fruits and grains
- By God's arrangement one can have enough food grains, enough milk, enough fruits and vegetables, and nice clear river water
- By His Vaikuntha potency, Lord Krsna had expanded all the stolen cows, calves and friends. Indeed, Brahma saw millions and billions of them, and he also saw millions and billions of tons of sugarcane and fruit, lotus flowers and horns
- By inducing a prostitute to disturb Haridasa Thakura, Ramacandra Khan caused a seed of offense at his lotus feet to germinate. This seed later became a tree, and when it fructified, Ramacandra Khan ate its fruits
- By nature's arrangement, fruits and flowers are considered the food of insects and birds; grass and other legless living entities are meant to be the food of four-legged animals like cows and buffalo
- By the transcendental desire of the Supreme Personality of Godhead, water has been sprinkled all over the tree, and thus there are innumerable fruits of love of Godhead
- By watering the root of a tree, one automatically nourishes the branches, twigs and fruits, and by supplying food to the stomach, all the senses are satisfied
C
- Capatis, dal, rice and ordinary vegetables are called raw foods, as are fruits and salads. But puris, kachoris, samosas, sweet balls and so on are called cooked foods
- Capatis, dhal, rice and ordinary vegetables are called raw foods, as are fruits and salads. But puris, kachoris, samosas, sweet balls and so on are called cooked foods
- Civilized human being means God conscious, happy life, no trouble, no enviousness, everything happy, no hard labor. Why hard labor? Everything is there. You just employ your little intelligence, you get sufficient food by grains, fruits, flowers, milk
- Consequently (by taking to the Krsna Consciousness Movement and chanting the Supreme Personality of Godhead's name and fame) food grains, fruits and flowers will be properly produced, and all the necessities of life will be easily obtained
- Consequently all the fruits of his activities were dedicated to the Lord, and he always thought of himself as the servant of the Supreme Personality of Godhead, who is the proprietor of everything
- Creeper has to go on, and thus those who are already in Krsna consciousness, if they have their natural growth, relish the fruit of that creeper even in this life
D
- Devotees said, "The drops of perspiration on your (Cupid) body have become frozen, and they resemble kantaki fruits (a kind of a small fruit found in thorny bushes)"
- Dhruva Maharaja was advised to worship the Lord with the fruits and flowers available in the forest
- Dhruva Maharaja, however, accepted such fruits (of Kapittha flower which is known in Indian vernacular as kayeta), not for luxurious feasting but just to keep his body and soul together
- Dhruva-ghata, where there are many nice trees of fruits and flowers, is famous because Dhruva Maharaja meditated and underwent severe penances and austerities there in an elevated spot
- Distribute this Krsna consciousness movement all over the world. Let people eat these fruits and ultimately become free from old age and death
- Duly, there is seasonal changes. You get seasonal fruits, flowers, grains, and all necessities. You'll be still given chance, especially for the human being, that you get all supplies, necessities
- Dvarakadhama was considerably big, containing many highways, streets and public meeting places with parks, gardens and reservoirs of water, all very nicely decorated with flowers and fruits
E
- Each class of tree produces a particular kind of fruit and flower; it is not that there is no distinction between the different classes
- Eagles are fond of eating goats, and of course many birds eat only fruits and berries. Therefore the words caram, referring to moving animals, and acaram, referring to grasses, fruits and vegetables, are mentioned in this verse - SB 4.18.23-24
- Eating is required, but not eating too much - not eating to the taste of the tongue, unnecessarily eating meat, fish, eggs. Why? You are human being. For you, Krsna has given so much varieties of foodstuff: fruits, vegetables, nice rice, dal, milk, ghee
- Ekadasi day -- there is no eating sumptuously. Simply you take little fruits and flowers. Try to avoid that also. You don't take even water. That is really ekadasi
- Ekadasi is meant for fasting, either Bhima or Arjuna. But we cannot fast, therefore we have to take little fruits
- Electrified by the power of the Lord, the material nature at once creates innumerable universes, just as in due course a tree decorates itself with innumerable grown fruits
- Even if one is a failure, he is promoted to these higher planets. But one cannot remain there perpetually. When the fruits or the results of one's pious activities expire, he has to return to earth
- Even if the body is based on untruth, there cannot be factual fruits and flowers without the help of the bodily tree
- Even meat-eaters have to eat grains, fruits, and vegetables along with their slice of meat. Still, for that daily slice of meat they kill so many poor animals. How sinful this is
- Even on this Hawaii island how many beautiful things, flowers, trees and fruits. That is God's creation. Ananda. Variety is the mother of enjoyment. If you want enjoyment, there must be variety
- Even stones are eatables for a particular type of animal or bird. But the human being is not meant for eating everything and anything; he is meant to eat grains, vegetables, fruits, milk, sugar, etc. Animal food is not meant for the human being
- Every branch and subbranch of the tree is full of innumerable fruits and flowers. They inundate the world with the waters of love of Krsna
- Every day Lord Caitanya Mahaprabhu jokingly snatched fruits, flowers and pulp from Sridhara and drank from his broken iron pot
- Every tree (in the land surrounding Bindu-sarovara) bore fruits and flowers, and every bird sang the glories of the Lord - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Everyone has got his particular propensity. So someone is serving as the land there; someone is serving as the throne; someone is serving as the supplying agent of fruits and flowers; someone is engaged in His service as the gopis, confidential servitors
- Everyone is a servant. No one can actually claim to be master. If we simply take shelter of Krsna, we do not have to offer sacrifices to various demigods. If we water the root of a tree, we do not have to water the branches, twigs, flowers or fruits
- Everyone knows that I am very fond of mangos. Actually amongst all fruits I like them most. They are considered the king of fruits
- Everyone tried to satisfy Krsna-even the cows, the flowers, the fruits, and the water of Vrndavana. This is because everything in Vrndavana is spiritual; nothing is material
- Everything is given by God. You have not manufactured the fruit or flower or your body, nothing. This is Krsna consciousness, when you understand that "Everything belongs to God. Why it should be utilized for other purpose?" It should be utilized for God
- Everything we need is bring supplied by God - land, grain, fruits, milk, shelter and clothing. We only have to live peacefully and cultivate Krsna consciousness. That should be our mission in life
F
- Flowers, waterfalls, trees, fruits, hills, caves, birds, beasts, and human beings are nothing but combinations of God's energy
- Food grains or vegetables are factually eatables. The human being eats different kinds of food grains, vegetables, fruits, etc., and the animals eat the refuse of the food grains and vegetables, grass, plants, etc. BG 1972 purports
- Food grains, ghee, yogurt and milk, these are the basis of all food. Vegetables and fruits are subsidiary
- For a human being, agricultural produce, fruits and milk are sufficient and compatible foodstuffs. The human society should give more attention to animal protection
- For chewing solid food, the human being has a particular type of teeth meant for cutting fruits and vegetables. The human being is endowed with two canine teeth as a concession for persons who will eat animal food at any cost
- For example, all the eatables of human society. These eatables include grains, fruits, vegetables, milk and sugar for persons in the mode of goodness, and also eatables for the nonvegetarians, such as meats, none of which can be manufactured by men
- For most of the trees, flowers, fruits and birds mentioned here (in SB 3.21.42-43) as surrounding Bindu-sarovara Lake, English synonyms cannot be found
- For the first month Dhruva Maharaja ate only fruits and berries on every third day, only to keep his body and soul together, and in this way he progressed in his worship of the Supreme Personality of Godhead
- Fragrant water distilled from sandalwood and aguru herb was sprinkled everywhere on the lanes, roads and small parks throughout the city, and everywhere were decorations of unbroken fruits, flowers, wetted grains, varied minerals, and lamps
- From materialistic point of view, this (no good bedstead, and eating simple fruits & flowers) is a miserable condition of life. So he (a muni-putra) was blessed that, - You have sufficiently undergone austerities. Now your next life is in Vaikuntha
- From the Brahman energy the creation appears, just as a cloud appears in sunshine. From the cloud comes rain, from the rain comes vegetation, and from the vegetation come fruits and flowers, which are the basis of subsistence for many other forms of life
- From the earth you can get all the necessities of life. Actually you are getting food grains, minerals, trees, fruits, flowers, everything from the earth
- Fruit, flowers and water can be secured practically in any part of the world by any man, poor or rich, and can be offered. We should remember then that it is not vegetarianism which is important, nor is it that God is in need of anything
- Fruits, flowers, beautiful gardens, parks and reservoirs of water with ducks and swans playing in the midst of lotus flowers, and cows giving sufficient milk and butter are essential for developing the finer tissues of the human body
- Fruits, flowers, vegetables, land, ocean, mine, jewels. So we can use it as much as we require. We cannot collect it and keep it in stock for my future son, grandson, this son, that son. No. This is Krsna consciousness
G
- Generally karmis take advantage of bathing there (in Prayaga) during the month of Magha, thinking that they will be rewarded in the future. Those who are situated in devotional service do not very strictly follow this karma-kandiya process
- Go to a friend, "Sir, I want to take little flower to offer to Krsna," at least if he is human being he will never deny. "Yes, take it." If he's a dog, that is a different thing. If he's a human being you can collect this little flower and fruit anywhere
- God is full. We should not think that "God is depending upon my this little flower or fruit. When I shall offer fruit and He'll satisfy His hunger." No. He's purnam. But the qualification is that offering should be in love, in devotion. That He accepts
- God is giving them sufficient grains, sufficient fruits, sufficient vegetables, sufficient milk. No, they want to make solution of their problems by killing other poor animals
- God is kind. Even we are rebelled, even we do not surrender unto Him, still, He is so kind. He is sending us grains, He is sending us fruits, so many things
- God is unlimited, and His desires are also unlimited. This (CC Adi 9.38) example of unlimited fruits is factually appropriate even within the material context, for with the good will of the Supreme Personality of Godhead there can be enough fruits
- Gradually, as a plant grows fruits and flowers, that plant of devotional service also produces fruits, and the watering process in the form of chanting and hearing goes on. This plant of devotional service is fully described in the CC. BG 1972 purports
- Grains, food grains, and milk and vegetables & fruits. So we prepare hundreds of items with these things. You can do that. And they are all delicious & full of vitamins. So why one should kill unnecessarily the poor animals and become vicious and sinful
- Grains, fruits, milk and similar foods are allotted for human consumption. One should not be excessively eager to satisfy the tongue and eat that which is not meant for humanity
- Great personalities of power and opulence never become proud, and the example is given that a tree which is full of fruits and flowers does not stand erect in pride but instead bends downwards to show submissiveness
H
- He (a mystic yogi) may be sitting thousands of miles away from a certain place, and if he likes he can take fruit from a garden there. This is prapti-siddhi
- He (Krsna) is sitting in your heart, He is supplying you all necessities, He is giving you sunlight, He is giving you moonlight, He is giving you seasonal rains, fruits, flowers, grains, and you are so ungrateful that you do not acknowledge
- He (Rantideva) used to supply fruits, roots and leaves to the rsis, and thus he was blessed by them with fulfillment of his desires
- He (The devotee) should not be anxious to have very palatable dishes. Of course, wherever it is possible, one should offer the Deities the best foodstuffs, prepared within the category of fruits and vegetables, cooked or uncooked
- He who performs his prescribed duty only because it ought to be done, and renounces all attachment to the fruit-his renunciation is of the nature of goodness, O Arjuna. BG 18.9 - 1972
- Here you can take some fruits or flower from a particular tree, but there, if you like, you ask kachori and samosa from a tree -- you get. But we have no idea what is surataroh, what is kalpa-vrksa. Whatever you desire, you'll get it
- How it is your body? It is Krsna's body. He has given you the concession that you can live. You can live peacefully. You can enjoy the products which are given to you. I have given you food grains. I have given you fruits, flowers
- Human beings are provided with food grains, vegetables, fruits and milk by the grace of the Lord, but it is the duty of human beings to acknowledge the mercy of the Lord
- Human society should be sober and continent. I require to eat something, if I have got sufficient grains, fruits, milk, flour, vegetables, why should I kill unnecessarily a poor animal? So this is sinful
- Human teeth are so made that they can chew and cut fruit and vegetables, although there are two canine teeth so that primitive humans can eat flesh if they so desire
I
- I am merely a gardener. I have neither a kingdom nor very great riches. I simply have some fruits and flowers that I wish to utilize to achieve piety in My life
- I am the only gardener. How many places can I go? How many fruits can I pick and distribute?
- I am the only gardener. If I do not distribute these fruits, what shall I do with them? How many fruits can I alone eat?
- I mean to say from cow you get milk. From milk you get butter and so many milk products. And from the field you get sufficient grains and fruits. So your economic question is solved immediately
- I shall therefore deem it a favor done to Me if you order that, although reaping the fruit of their transgression, they may return to My presence soon and the time of their exile from My abode may expire before long
- I thank you for your concern for my disciples' health. Actually, they are getting ghee and other milk products daily along with capatis, dhal, and rice. They are also taking fruits and vegetables daily
- I wanted rice, I wanted fruit. You could not give me. So why do you claim that you can feed everyone? That you cannot. You are falsely claiming
- I was invited in Butler, here also, by some churches, and they wanted to give me some food. So they asked me, "Swamiji, what do you desire to eat?" So I told them, "I eat... I am strictly vegetarian. I shall accept fruits and milk. That's all"
- If actions are performed and the fruits are given to Krsna, then that is called yukta-vairagya. BG 1972 purports
- If He (the Personality of Godhead) is pleased, He can supply enough fruits, flowers, etc., but if people are atheistic and godless, then nature, by His will, restricts the supply of food
- If I am in renounced, I am naked, I eat, only eat fruit, and I live within jungle, and I have got many lady monkeys with me, oh, what sort of renouncement that is? That is not... That is called "monkey renouncement"
- If I am satisfied by some grains and vegetables and fruits and milk, if my health is properly kept, why should I eat more than that simply for satisfying the palate, my tongue?
- If I can live by eating fruits and grains and milk, why shall I kill animal? This is human consciousness. Milk, if you get milk, you can prepare hundreds of nice preparations, all full of vitamins and nourishing
- If Krsna likes, He can produce a huge quantity of grains, fruits, and vegetables, but if Krsna desires to restrict the supply, what good will meat do? You may eat me, or I may eat you, but that will not solve the problem
- If the body is not properly maintained, it falls down and dries up like an uprooted tree, from which flowers and fruit can no longer be obtained
- If the disciples go to the village, beg some food grain, then sometimes they cook some food grains. Otherwise the brahmanas used to live in the forest, drink milk and take fruit. That is sufficient. There was no need of jumping here and there
- If the educational system dealt with the proper utilization of what God is supplying, it would improve. All the fruits and grains we eat are given by God, who supplies food to all living entities
- If the fruit is ripened in the tree fully, then you taste it - it is very delicious. Another thing is that if any fruit in the tree, when it is ripened, it is tasted by the parrot, touched by the beak of the parrot, it becomes more delicious
- If the fruits are distributed all over the world, My reputation as a pious man will be known everywhere, and thus all people will glorify My name with great pleasure
- If there is enough milk, enough grain, enough fruit, enough cotton, enough silk and enough jewels, then why do people need economic development in the shape of tools and machines?
- If there is enough milk, enough grains, enough fruit, enough cotton, enough silk and enough jewels, then why do the people need cinemas, houses of prostitution, slaughterhouses, etc
- If there is time and if your population has got sufficient food grains, then you can try to grow other fruits and vegetables for exporting. The first necessity is that you should be self-sufficient. That is God's arrangement
- If they (the people in this age who act for sense gratification) continue like this, there will ultimately be a state of poverty, and no grains, fruits or flowers will be produced
- If water is mixed with milk, fruit juice or other similar substances, it increases their volume, and no one can understand which has increased
- If we depend on God's creation, there will be no scarcity, but simply ananda, bliss. God's creation provides sufficient grains and grass, and while we eat the grains and fruits, the animals like the cows will eat the grass
- If we have sufficient grains, fruits, vegetables and herbs, then what is the necessity of running a slaughterhouse and killing poor animals? A man need not kill an animal if he has sufficient grains and vegetables to eat
- If we water the root of a tree, the branches, twigs, fruits and flowers are automatically satisfied. When one offers sacrifices to different demigods, one should remember that the demigods are simply parts of the body of the Supreme
- If you add little apples and fruits, oh, it is heavenly. Your whole day free from any food anxiety, and you can work. You can chant Hare Krsna. Make this ideal life here
- If you eat continually vegetables and fruits, you'll not be attacked with pyorrhea. But if you eat meat - your teeth is not meant for eating meat - you'll very soon be attacked with pyorrhea because breaking the laws of nature. This is one example
- If you eat vegetarian fruits and flowers and grains, you'll not eat more than you require. That is nature. You'll eat only what is needed by yourself. You cannot eat any more. It is very good
- If you falsely think that, "I have created this banana tree. I have worked so hard. Now the fruit is there. Now I am the enjoyer," then you are mistaken
- If you get the body of a tree, that you cannot express. You will have to stand simply. You have to suffer. You cannot protest. Somebody is taking, cutting, take your fruit, cutting your branch, but you cannot protest
- If you have cows and if you have got land, then you till the land, get grains, and there is milk, there is fruit, there is flower. Anywhere, you can live peacefully. Whole economic question is solved
- If you pour water in the root, then the water is distributed everywhere. But if you pour water on the leaves, on the twigs, on the fruits, it will not be successful. So one who is not in awareness of the laws of nature, they commit this mistake
- If you put the water, pour the water on the root, it is very easy, and all the leaves and twigs and flowers and fruits, they get nourishment. That is wanted
- If you take a nice fruit, mango, the taste is pleasing. That is called rasa, that taste. Anyway, anything enjoy, there is a rasa. Rasa. You love somebody, you kiss somebody, embrace somebody, there is a rasa
- If you take a nice seed, sow it, and pour water little, little, then it will grow, it will become a big tree or big creeper and give you the fruits. You'll enjoy it. Similarly, the bhakti-lata-bija is given by spiritual master in cooperation with Krsna
- Immediately upon entering the Talavana, Balarama began to yank the trees with His arms, exhibiting the strength of an elephant. Because of this jerking, all the ripe fruits fell down on the ground
- In a valley of Trikuta Mountain there was a garden called Rtumat. This garden belonged to the great devotee Varuna and was a sporting place for the damsels of the demigods. Flowers and fruits grew there in all seasons
- In all directions of Dvaraka City, wherever one would turn his eyes he would find green parks and gardens, each of them filled with trees and plants laden with fruits and flowers
- In all scriptures it is stated that man should live on fruits and vegetables. Their teeth are made in that way. They can eat very easily and digest. Although jivo jivasya jivanam (SB 1.13.47): one has to live by eating another living entity
- In another place Krsna says, "Any person who gives Me a little fruit, little flower, little water, but with devotion, bhaktya . . ." that is the only qualification
- In different countries there are different types of fruit trees. In India the mango and jackfruit trees are prominent, and in other places there are mango trees, jackfruit trees, coconut trees and berry trees
- In each and every door of the residential houses, auspicious things like curd, unbroken fruits, sugarcane and full waterpots with articles for worship, incense and candles were all displayed
- In each of those tracts of land, there are many gardens filled with flowers and fruits according to the season, and there are beautifully decorated hermitages as well
- In Goloka Vrndavana there are desire trees from which anyone can take all kinds of fruits, as much as he may desire. The land is made of touchstone, which when touched to iron will transform it into gold
- In Hawaii there are so many jungles, enough food. Mango, and many others - banana, pineapple, guava, so many fruits. So going to the jungle means to be free from food problem, enough food. And then water... Water is river
- In India a mango is considered best when it is red and yellow, its seed is very small, its skin is very thin, and it is so palatable that if a person eats one fruit he will be satisfied. The mango is considered the king of all fruits
- In India especially, there is now a class of professional Bhagavatam readers whose means of livelihood is to go from village to village, town to town, reading Bhagavatam & collecting daksina, or rewards, in the form of money or goods, like cloth & fruit
- In our line ekadasi is compulsory. One may feel some inconvenience fasting or simply eating fruits. No. It must be done. There are so many rules and regulation which is essential. It must be done. That is called tapasya
- In rare cases where the father is completely unable to give a dowry, it is enjoined that he must at least give a fruit and a flower
- In Sanskrit the parrot is also known as suka. When a ripened fruit is cut by the red beaks of such birds, its sweet flavor is enhanced
- In the Bhagavad-gita Krsna frankly says that He accepts vegetables, fruits, flowers, etc. One should not offer Lord Vasudeva anything other than what is prescribed herein by the great authority Narada Muni
- In the evening after ceremony of kirtana is observed, light refreshments like fruit and milk, boiled potatoes may be taken and the next day general feasting and distribution of Prasadam to public may be observed
- In the gardens of Pulaha-asrama, Maharaja Bharata lived alone and collected a variety of flowers, twigs and tulasi leaves. He also collected the water of the Gandaki River, as well as various roots, fruits and bulb
- In the material world there is a difference between form and name. The mango fruit is different from the name of the mango. One cannot taste the mango fruit simply by chanting "mango, mango, mango
- In the material world there is a difference between form and name. The mango fruit is different from the name of the mango. One cannot taste the mango fruit simply by chanting, "Mango, mango, mango"
- In the morning you can give them (devotees in New Mayapura) this puffed grains, then fruits and milk, very good breakfast. I mean to say all self-dependent
- In the past, great authorities selected those foods that best aid health and increase life's duration, such as milk products, sugar, rice, wheat, fruits and vegetables. These foods are very dear to those in the mode of goodness. BG 1972 purports
- In the spiritual sky, the land is spiritual, the tree is spiritual, the fruit is spiritual, the flower is spiritual, the water is spiritual, the servant is spiritual, the friend is spiritual, the Lord is spiritual and His associates are spiritual
- In the spiritual world there are kalpa-vrksa trees, which yield whatever type of fruit we desire. In the material world a mango tree cannot supply grapes, nor can a grapevine supply mangoes
- In the tapo-vana, Maharaja Prthu sometimes ate the trunks and roots of trees, and sometimes he ate fruit and dried leaves, and for some weeks he drank only water. Finally he lived simply by breathing air
- In the Upanisads the example is given of two birds sitting on a tree. One bird (the jiva, or living entity) is enjoying the fruits of that tree, and the other bird (Paramatma) is simply witnessing
- In the Vaikuntha planets the land, the trees, the fruits and flowers and the cows - everything - is completely spiritual and personal. The trees are desire trees
- In the Vedic literature you find that two birds are sitting on the same tree. One bird is eating the fruit of the tree, and the other bird is witnessing. That witnessing bird is Krsna, and the eating bird is myself
- In the Vedic literatures (sruti) it is said that there are two birds in one tree.* One of them is eating the fruit of the tree, while the other is witnessing the actions. The witness is the Lord, and the fruit-eater is the living entity
- In this material world a particular type of fruit can only be gotten from a particular type of tree, but in Krsnaloka, as well as in all the other planets in the spiritual sky, all the trees are spiritual and will yield whatever one desires
- In this way, from distant villages he collects excellent bananas, mangoes, oranges, jackfruits and whatever other first-class fruits he has heard about
- In this way, fruits grew on the tree every day throughout the twelve months of the year, and the Vaisnavas used to eat them, to the Lord's great satisfaction
- In those days in the jungles there were many hermitages. Those who wanted to live secluded life in the jungle, in the forest, they would have their home, very small cottage, and their means of living was milk and fruit
- In those Vaikuntha planets there are many forests which are very auspicious. In those forests the trees are desire trees, and in all seasons they are filled with flowers and fruits because everything in the Vaikuntha planets is spiritual and personal
- In Upanisad also there is a verse that the two birds are sitting in one tree. One bird is eating the fruit of the tree and the other bird is simply observing. The observing bird is Krsna or the Supersoul, and the eating bird is the individual soul
- In Vrndavana, he goes from door to door begging alms with all his disciples. He begs from both the moving and the inert inhabitants - the citizens, the trees and the creepers. In this way he lives on fruits, roots and leaves
- India, eighty percent people, they are vegetarian. They are living very nicely. They are eating sufficient food grain and fruits and milk and milk product. God has given us so many. So why should we maintain slaughterhouse, killing other animals
- Indra said, "Devotees do not care even for liberation, not to speak of these material opulences. Actually, we are not enjoyers of the fruits of sacrifices. Our only duty is to always be engaged in Your service, for You are the enjoyer of everything"
- Indra served his aunt daily by bringing flowers, fruits, roots and wood for yajnas from the forest. He also brought kusa grass, leaves, sprouts, earth and water exactly at the proper time
- Innocent foods like grains, vegetables, fruits, flowers and milk preparations are offered to the Lord, and there is no scope for offering foods which are in the modes of passion and ignorance
- It (the tree) is first a small, sprouting plant, then it assumes the form of a tree, then it flowers, bears fruit, and, when it is complete, the flowers and fruits are enjoyed by persons who have sown the seed of the tree. BG 1972 purports
- It (tree of devotional service) is something like a tree of sugar, for whichever part of such a tree one tastes, it is always sweet. The tree of bhakti has varieties of branches, leaves and fruits, but they are all meant for the service of the SPG
- It is a regulative principle that one should not go to see a saintly person or the Deity in the temple without any offering. The offering may be very humble, or it may be priceless. Even a flower, a little fruit, a little water...
- It is a system in India that if somebody's invited to take prasadam, he takes something, some fruits, some sweetmeats, something, and offers to the Deity. Of course, that is distributed amongst the prasadam, but it is the system
- It is clearly outlined here (in BG 18.10) how to renounce the fruits of work and for what purpose fruits should be renounced. BG 1972 purports
- It is known to everyone that one man's food is another man's poison. Human beings are expected to accept the remnants of food offered to Lord Sri Krsna, and the Lord accepts foodstuff from the categories of leaves, flowers, fruits, etc
- It is my practical experience. Syamasundara had to waste at least two to three hours to secure rice, fruits. Only milk and butter could we get
- It is said that during the anavasara Lord Jagannatha suffers from fever and that the dayita-patis offer Him an infusion of drugs represented by fruit juice
- It is the custom when you go to see a saintly person, you take some fruits or flowers or some rice or some ata
- It is the custom whenever one goes to see one saintly person, he gives something for service, either fruits or something presentation. That is necessary. Mahat-seva, it is said
- It is the poetic cuckoo that eats the seeds of the mango. The unfortunate transcendentalists simply speculate on dry philosophy, whereas the transcendentalists who are in love with Radha and Krsna enjoy fruit just like the cuckoo
- It is the Vedic custom to bring grains and fruits whenever one goes to see a saintly person, and since all the villagers saw that the hunter had turned into a great devotee, they brought eatables with them
- It is understood that all the people depended on nature's gifts of fruits and flowers without industrial enterprises promoting filthy huts and slums for residential quarters
- It would certainly be a very laborious task to pick the fruits and distribute them alone, and still I suspect that some would receive them and others would not
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- Just as the fruits & flowers of a tree in due course of time undergo six changes - birth, existence, growth, transformation, dwindling & then death - the body, which is obtained by the spirit soul under different circumstances, undergoes similar changes
- Just as the small seed of a banyan fruit has the potency to create a big banyan tree, the Lord disseminates all varieties of seeds by His potential brahmajyoti (sva-rocisa), and the seeds are made to develop by the watering process of persons like Brahma
- Just as there are millions of fruits on the udumbara tree, millions of universes float on the waters of the river Viraja
- Just by pouring water on the root of a tree, one nourishes its trunk & all of its branches, fruits & flowers, and just by supplying food to the stomach, one satisfies all the limbs of the body. Similarly, by worshiping Lord Visnu one can satisfy everyone
- Just like in the Bhagavad-gita, 15th Chapter, it is stated, "the shadow of the tree." The shadow of the tree has got the branches, fruit, leaves. Everything is there. But it is nonreality. The real reality is up in the spiritual world. And that is shadow
- Just like one, a person, is suffering from fever, so according to Ayurvedic medicine, tri-katu... Tri means three, and katu means bitter. Tri-katu, just like nim, nim fruits, kalamegha and cirata. They are prescribed, very bitter to eat
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- Kaka-taliya-nyaya: the logic of the crow and the palm fruit
- Kapittha is a flower which is known in Indian vernacular as kayeta. We do not find an English equivalent for the name of this flower, but its fruit is generally not accepted by human beings; it is eaten by monkeys in the forest
- Karmis, fruitive workers, try to enjoy this world and reap the fruits of it. Consequently, they are constantly traveling on expressways all day and night to engage in material enjoyment
- King Indra's city was full of pleasing orchards and gardens, such as the Nandana garden. Because of the weight of the flowers, leaves and fruit, the branches of the eternally existing trees were bending down
- King Prthu is herein (SB 4.16.7) compared to the earthly planet as far as his tolerance is concerned. Although the earth is always trampled upon by men and animals, it still gives food to them by producing grains, fruits and vegetables
- Krishna Consciousness is the greatest of all good fruits. We must therefore have necessary endurance and enthusiasm to get the result. We shall never be disappointed when things are presented in reversed order
- Krsna has given stool for the pigs and so nice foodstuff, fruits and grains and milk, for the human being. Not that every food is for everyone. No. What is called? - One man's food, another man's poison
- Krsna is within us and is waiting for us to turn to Him, but we are too busy passionately eating the fruits of the tree of material desire
- Krsna recommends that one give Him patram puspam phalam toyam - a leaf, a flower, fruit or water (BG 9.26)
- Krsna says in BG 9.26: If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it
- Krsna says, "When a person becomes My devotee he automatically attains the fruits of the renunciation of material enjoyment, and he gets sufficient knowledge to understand the absolute truth"
- Krsna's cowherd boyfriends said to Krsna, "Krsna, we want to taste that fruit, if You can arrange for it." Krsna immediately said yes
- Krsna, this word, means all-attractive. Krsna is attractive to every living entities, not only human being, even the animals, birds, bees, trees, flowers, fruits, water
- Kuntidevi mentions that the grains are abundant, the trees full of fruits, and the oceans full of wealth, but she never mentions that industry and slaughterhouses are flourishing, for such things are nonsense that men have developed to create problems
- Kuntidevi says, ime jana-padah svrddhah supakvausadhi-virudhah: (SB 1.8.40) "The grains are abundant, the trees full of fruits, the rivers flowing, the hills full of minerals, and the ocean full of wealth." What more should one want
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- Man can produce fruits and flowers, grains, take the substance, and the rejected portion give to the animal. She gives you milk. You require milk. This is cooperation
- Many trees are useful because they produce fruits and flowers, but many other trees are unnecessary. They could be used as fuel and the land cleared and used for agriculture. When the government is negligent, less grain is produced
- Markata-vairagya means that a monkey is renounced. He does not dress, naked. And he lives in the forest. And he eats also fruit, vegetarian. But the nature is that he must have at least three dozen wives
- Markata-vairagya. Markata means monkey. Superficially vairagya, naga-baba. They eat vegetables, fruits, live in the jungle, no house, or, all - everything like vairagya. But sex
- Material scientists give the example that milk turns into curd automatically and that distilled water pouring from the clouds falls down to earth, produces different kinds of trees, and enters different kinds of flowers & fruits with different fragrances
- Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My (Krsna's) supreme planet - BG 7.23
- Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My supreme planet. BG 7.23 - 1972
- My final decision is that the universe is just like a tree, with root upwards. Just as a tree has branches and leaves so the universe is also composed of planets which are fixed up in the tree like the leaves, flowers, fruits, etc. of the tree
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- Naturally the juice from the broken jambu fruits forms waterfalls and floods the entire land of Ilavrta. That juice produces an immense quantity of gold, as will be explained in the next verses
- No one can manufacture anything. Take, for example, all the eatables of human society. These eatables include grains, fruits, vegetables, milk, sugar, etc., for the persons in the mode of goodness. BG 1972 purports
- Not only do regulated rains help ample production of grains and fruits, but when they combine with astronomical influences there is ample production of valuable stones and pearls
- Now rice and wheat is selling at a high price, three rupees' kilo. But time will come when if you pay 300,000 rupees, still, it will not be available. Especially rice, wheat, sugar and milk and fruits
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- O Sudarsana wheel, you are religion, you are truth, you are encouraging statements, you are sacrifice, and you are the enjoyer of the fruits of sacrifice
- Of these two birds - although they are the same in quality - one is captivated by the fruits of the material tree, while the other is simply witnessing the activities of His friend. Krsna is the witnessing bird, and Arjuna is the eating bird. BG 1972 pur
- Oh, you cannot collect a piece of fruit, a flower, a leaf or a little water? - Oh yes, why not? Anyone can collect this
- On the top of the mango tree there is a very ripened fruit, and that fruit has to be tasted. So if I drop the fruit from up, it will be lost. Therefore it is handed over, after one, after one
- On this material planet the trees can produce fruits and flowers according to the order of material energy, but in the Vaikuntha planets the trees, the land, the residents and the animals are all spiritual
- Once this brahmana Ajamila, following the order of his father, went to the forest to collect fruit, flowers and two kinds of grass, called samit and kusa
- One bird is eating the fruit of the tree, and the other bird is witnessing. That witnessing bird is Krsna, and the eating bird is myself. I am eating, I am enjoying the fruits of my work in this material world, and Krsna is simply observing
- One bird is eating the fruit of the tree, and the other is simply observing. This observing bird is always present as a friend to the eating bird and giving him remembrance of things he wanted to do
- One bird, the individual, forgetful bird, is eating the fruit of the tree, not caring for the instructions of the other bird, which is only a witness to the activities of the first bird, who is his friend
- One can enter into the abode of the Supreme Lord in his individuality to engage in His association and render service unto Him. For instance, a green bird enters a green tree not to become one with the tree but to enjoy the fruits of the tree. BG 1972 p
- One cannot offer to the Deity according to one's whims; since these fruits and vegetables are available anywhere in the universe, we should observe this small point very attentively
- One of the birds (the individual atomic soul) is eating the fruit of the tree, and the other bird (Krsna) is simply watching His friend. BG 1972 purports
- One time an atheistic svami remarked, "What is the use of watering the tulasi plant? It is better to water eggplant. By watering the eggplant one can get some fruits, but what is the use of watering the tulasi?"
- One would never grudge parting with it (king's claim) because due to the pious king and religious harmony there was enough natural wealth, namely grains, fruits, flowers, silk, cotton, milk, jewels, minerals, etc & therefore no one was materially unhappy
- Our past and future are not very difficult to understand, for time is under the contamination of the three modes of material nature. As soon as spring arrives, the usual exhibition of various types of fruits and flowers automatically becomes manifest
- Our, these Krsna society young boys and girls, they have prepared so many nice things from milk. It is nutritious, very palatable, every..., everything. And we take food grains, fruits, milk preparation, that's all. That is very easily available
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- People are now addicted to eating animals, in spite of having an ample supply of grains, fruits and milk. There is no necessity for animal killing. This injunction is for everyone. BG 1972 purports
- Persons who had formerly criticized Lord Caitanya Mahaprabhu, calling Him a drunkard, also ate the fruit and began to dance, saying, "Very good! Very good!"
- Prthu Maharaja strictly adopted these principles for living in the forest, and sometimes he ate nothing but dried leaves and drank nothing but a little water. Sometimes he lived on nothing but air, and sometimes he ate some fruit from the trees
- Prthu Maharaja's wife, Arci, was steadily determined to execute the duty of a wife, and while her husband was in the forest, she followed him in eating only fruits and leaves and lying down on the ground
- Pure devotee says, My duty is, this body belongs to God, I belong to God, my mind belongs to God, everything belongs to God. And I'll have to simply offer, My dear Lord, I have brought this little flower, this fruit, kindly accept it
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- Ramananda Raya went on to say that those who have no taste for Krsna consciousness or spiritual life are just like crows who take pleasure in eating the bitter nimba fruit
- Real civilization is for tapasya. Everything, God has given us everything you need. For human being, Krsna has given you nice fruits, nice flowers, nice grains, nice milk, nice sugar
- Regarding Jadurani's diet, let her take fruits, vegetables, milk, capatis, and also when she is hungry she may take a little rice and some thin mung dahl
- Regarding the mangos: Govinda dasi misled me - the mangos are not yet ripened. There are many mango trees, but the fruit will not be ripened until late May or June. So for now there is no abundant supply of nice mangos
- Rupa has described, phalgu-vairagya. The monkey is vairagi. He lives in the forest. He has no cloth even. Other vairagis, they have got little cloth, but these monkeys have no cloth. & they live in forest and eat fruits, vegetarian, but rascal number one
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- Sattvika-ahara, foodstuffs in the mode of goodness, are described in the sastras as wheat, rice, vegetables, fruits, milk, sugar, and milk products
- She (Kuntidevi) says, - Krsna, You are now walking in our kingdom, & the impressions of Your footprints are making everything beautiful. There is sufficient water and fruit, & everything looks beautiful, but when You leave us it will not look beautiful
- She (Queen Arci) lay down on the ground and ate only fruits, flowers and leaves, and because she was not fit for these activities, she became frail and thin
- Signs of decoration in special festivals were also collected from the gifts of nature, such as the plantain trees, the mango trees, fruits and flowers
- Similarly, the fruits of the jambu tree, which are full of pulp and have very small seeds, fall from a great height and break to pieces. Those fruits are the size of elephants, and the juice gliding from them becomes a river named Jambu-nadi
- Since Sri Krsna Caitanya Mahaprabhu was the original trunk, the taste of the fruits that grew on the branches and subbranches surpassed the taste of nectar
- Sir Jagadish Chandra Bose, he has invented a machine that when you cut a tree or take out the fruit or the leaves or the branches, he feels, and that feeling is recorded in a machine. I do not know exactly the machine name, but there is a machine
- So it is good that you are seeing that they are happy and healthy. They should be given milk at least 8 ounces a day if possible 16 ounces a day. Dahl, capati, rice, vegetable this will keep them fit. If possible a little bit of fruit also
- So many things Krsna is supplying for our subsistence - fruits, grains. Without supplied by Krsna, you cannot have. You cannot manufacture all these things. So you must admit that God is supplying us so many things & why not offer something? Is it love?
- So these items: rice, wheat, vegetables, dahl and milk is sufficient for nutrition. Above that, you take little fruit, it is very good
- Some people take fruit, others take flowers, others take leaves, others take twigs, and others even cut the tree, and yet the tree gives to everyone without hesitation
- Sometimes his heart is pained by the sounds of owls, which are just like the harsh words of his enemies. Sometimes he takes shelter of a tree that has no fruits or flowers
- Sometimes the question is raised that since vegetables also have life and devotees take vegetable foodstuffs, isn't that violence? Firstly, however, taking some leaves, twigs or fruit from a tree or plant does not kill the plant
- Sometimes there appears to be scarcity, and sometimes we find that grains and fruits are produced in such a huge quantity that people cannot finish eating them. So this is a question of Krsna's glance
- Sri Caitanya Mahaprabhu kept all the gifts except the pilu fruits, which He distributed to the devotees. Because the fruits were from Vrndavana, everyone ate them with great happiness
- Sridama, Subala & Stoka Krsna said, "Dear Balarama, if You like, let us all go there and enjoy these fruits. The aroma of the fruits is now spread everywhere. Don't You smell it from here?"
- Sridama, Subala & Stoka Krsna said, "It appears that up until now, no one has tasted the sweet fruits there, either on the tree or on the ground. Dear Krsna, to tell You frankly, we are very attracted by this sweet aroma"
- Sridama, Subala & Stoka Krsna said, "Some have fallen down, & some are very ripe even in the trees. It is a very nice place, but because of a great demon, Dhenukasura, it is very difficult to go there. No one can reach the trees to collect the fruits"
- Srimad-Bhagavatam (SB 10.35.9): All creepers, plants and trees, laden with flowers and fruits, were bent in the ecstasy of love for Krsna, for Krsna was the Soul of their soul. After Krsna left them, those trees and plants became thorny
- Srimad-Bhagavatam is already sublime, transcendental. And when it is spoken through the mouth of Sukadeva Gosvami, it becomes still sweeter, just like the fruit
- Srimad-Bhagavatam is the ripened fruit of that desire tree. Just like God has given our food, nice milk, fruits, food grains, sugar, rice, wheat, so many nice things. So we are not meant for eating stool
- Srimad-Bhagavatam is the ripened fruit. Narada Muni is engaged in distributing this fruit, and therefore he instructed Vyasadeva to write this Maha-Purana, Srimad-Bhagavatam, for the benefit of ignorant human society
- Srimad-Bhagavatam says, nigama-kalpa-taror galitam phalam: the Vedic instructions are like a tree, of which Srimad-Bhagavatam is the ripened fruit
- Sugarcane provides its juices to satisfy our taste for sweetness, and oranges provide their juices to satisfy our taste for a mixture of the sour and the sweet. Similarly, there are pineapples and other fruits
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- That parrot bird is touching the ripened fruit, and, naturally, if the fruit is ripened on the tree, it becomes very tasteful. Again, if the fruit is tasted by the parrot, it becomes still more tasteful. That is nature's way
- The author says that "This Srimad-Bhagavatam is the essence of Vedic knowledge." Vedic knowledge is compared with the tree, and the tree has got fruit. So this Bhagavatam is the fruit of the Vedic tree
- The banks were also abundantly adorned with varieties of trees that yielded flowers and fruits in all seasons. Thus the entire mountain stood gloriously decorated
- The benedictions of the demigods, however, are condemned in Bhagavad-gita. Antavat tu phalam tesam tad bhavaty alpa-medhasam: (BG 7.23) "Men of small intelligence worship the demigods, and their fruits are limited and temporary"
- The best thing I can suggest that you try to keep your bowels cleared, and take more fruits and milk. That will keep you healthy
- The BG and the great acaryas, or spiritual masters, have prescribed certain foods for human beings, and one who eats these foods eats in the mode of goodness. These foods include grains, fruits, vegetables, milk products, and sugar - and nothing more
- The Bhagavatam is the essence of the ripened fruit of the tree of the Vedic literature
- The birds and beasts arise early in the morning and busy themselves trying to find food and sex and trying to defend themselves; at night they look for shelter, and in the morning they fly to a tree to find nuts and fruits
- The birds, they have no problem. Early in the morning they rise up, and they are certain somewhere there is some fruit. They will eat and sleep in the top of the tree. They haven't got to make arrangement, economic development. It already is there
- The body of a tiger is made for killing and eating raw meat. Similarly, the hogs are made in such a way that they can eat stool. And as human beings our teeth are made for eating vegetables and fruits
- The bulls will help us produce grains, and they will take only a little, being satisfied with what we throw away. If we take fruit and throw away the skin, the animal will be satisfied with the skin
- The cause of a piece of fruit is the tree; when a tree produces a piece of fruit, one cannot say that the tree is impersonal. The tree may produce hundreds and thousands of fruits, but it remains as it is
- The change of seasonal regulations refers to one season's atmosphere becoming manifest in another season - for example the rainy season's being transferred to autumn, or the fructification of fruits and flowers from one season in another season
- The citizens were rich in agriculture and animal husbandry, and therefore they had enough grains, fruits and milk without any artificial needs of soaps and toilets, cinemas and bars
- The compound of the main household was surrounded by beautiful gardens, with sweet, fragrant flowers and many trees which produced fresh fruit and were tall and beautiful
- The cow does not give as much milk as it used to give formerly. The production of vegetables and fruits is less than before. As such, all living beings, both men and animals, do not have sumptuous, nourishing food
- The cowherd boys all depend on Krsna. Once they wanted to take fruit from a forest of palm trees, but there was a demon named Gardabhasura who would not allow anyone to enter that forest
- The cuckoolike devotees have very sweet voices with which to chant the holy name of the Lord and taste the sweet fruit of the mango tree of love of Godhead. Such devotees relish sweet mellows with the Lord
- The cutting of trees is generally prohibited. In particular, trees that produce nice fruit for the maintenance of human society should not be cut
- The devotee should not be anxious about cooking food; whatever is available in the forest or in the city among the fruit and vegetable groups should be offered to the Deity, and the devotee should be satisfied eating that
- The devotees eat that fruit to their hearts' content, and whatever remnants they leave are eaten by the general populace. Thus they live happily
- The director is not the enjoyer of the fruits of action, for without the Lord's sanction no one can enjoy
- The example of a tree and its fruits and flowers is very simple and clear. A tree stands for many years, but with the seasonal changes its fruits and flowers undergo six transformations - birth, existence, growth, transformation, dwindling and then death
- The first month Dhruva Maharaja was in the forest, he simply ate some fruits and vegetables once every three days and drank a little water every six days. He finally restricted his inhalation of air and stood for six months on one leg only
- The flower and fruit trees in the heavenly planets are superior, for they are very pleasant and tasteful, and it appears that in the palace of Maharaja Uttanapada there were many varieties of such trees
- The flowers and fruits in the gardens are attracted, the waves of the Yamuna are attracted, and the land, sky, trees, plants, animals and all other living beings are attracted by Krsna. This is the natural situation of everything in Vrndavana
- The flowing rivers supplied all kinds of tastes - sweet, pungent, sour, etc. - and very big trees supplied fruit and honey in abundance. The cows, having eaten sufficient green grass, supplied profuse quantities of milk, curd and clarified butter
- The forests on the shore of the Yamuna are all beautiful gardens full of trees of mango, jackfruit, apples, guava, oranges, grapes, berries, palmfruit and so many other plants and fragrant flowers
- The fruit is produced, and it develops and stays for some time; then it dwindles and vanishes. This does not mean that the tree also vanishes
- The fruit of a tree grows and undergoes six kinds of change because of the presence of the tree. If there were no tree, there could be no question of the growth and maturity of fruit
- The fruit of the devotional creeper is the pure desire to serve and please the senses of the SP of Godhead. Krsnendriya-priti-iccha dhare ‘prema’ nama. (CC Adi 4.165) In the spiritual world one has no desire other than to please the senses of the SPG
- The fruits and flowers are available from the body of the earth, and yet mother earth is worshiped by the sensible devotee with ingredients born from the earth
- The fruits and flowers of a tree seasonally come and go, but the tree continues to stand. Similarly, the transmigrating soul accepts various bodies, which undergo six transformations, but the soul remains permanently the same
- The fruits are meant for human being. The tiger does not come to eat your fruits. So tiger's food is another animal. Man's food is fruit, food grains, milk products
- The fruits grown there (Goloka) in the form of love of God are tangibly tasted by the devotee, even though he is here in this material world. The ripe fruits of love of God are relished only by the devotees constantly engaged in the watering process
- The fruits had no seeds or skins. They were full of nectarean juice and were so sweet that a man would be fully satisfied by eating only one
- The fruits of bodily happiness are experienced through five senses for acquiring knowledge in the midst of six circumstances: lamentation, illusion, old age, death, hunger and thirst - SB 10.2.27
- The fruits of bodily happiness have four tastes - religiosity, economic development, sense gratification and liberation - SB 10.2.27
- The fruits of love of Godhead which fructified on these two branches were distributed in abundance. Tasting these fruits, everyone became mad after them
- The fruits ripened and became sweet and nectarean. The gardener, Sri Caitanya Mahaprabhu, distributed them without asking any price
- The fruits were all red and yellow, with no seed inside and no skin outside, and eating one fruit would immediately fill a man's belly
- The garden was full of lotuses and trees of flowers and fruits and was inhabited by sweetly singing birds and bumblebees
- The gifts consisted of some sand from the site of the rasa-lila, a stone from Govardhana Hill, dry ripened pilu fruits and a garland of small conchshells
- The gopis came upon many trees so laden with fruits and flowers that their branches were bent down to the ground
- The gopis continued, "Have you seen Madhava passing this way? O mango trees, O trees of jackfruit, O pear trees and asana trees"
- The gopis peeled all the fruits and placed them together on large plates on a platform in the jeweled cottage. They arranged the fruit in orderly rows for eating, and in front of it they made a place to sit
- The gopis said, "Not only men and women but also cows, birds, beasts and even trees, fruits and flowers - everyone and everything - become enchanted, and what to speak of ourselves?"
- The gopis saw the plants, creepers and forest trees loaded with fruits and flowers and ready to serve Krsna. In this way they immediately remembered their worshipable Krsna. They did not simply see plants, creepers and trees the way a mundaner sees them
- The gopis then came upon many trees so laden with fruits and flowers that their branches were bent down to the ground
- The happiness of the citizens was due to the ample production of natural produce such as grains, fruits, milk, herbs, valuable stones, minerals and everything that the people needed
- The Himalaya Mountains are famous for all richness. There are innumerable caves to live in, numberless trees of good fruits to eat, good springs to drink water from and profuse drugs and minerals to cure diseases
- The hot chili-like taste burned the tongues of those who chewed the seeds. Thus the eating of pilu fruits from Vrndavana became a pastime of Sri Caitanya Mahaprabhu's
- The houses were decorated with costly jewels, and each and every house had nice compounds of trees bearing fruits and flowers. The corridors and verandas of the houses were decorated with silk cloth and embroidery work in jewels and pearls
- The human necessities of life are fully supplied by the Lord in the shape of food grains, milk, fruit, wood, stone, sugar, silk, jewels, cotton, salt, water, vegetables, etc., in sufficient quantity to feed and care for the human race of the world
- The human society is meant for living on the natural production, namely, grains, fruits, vegetables, and milk. They should not indulge extravagantly for other things
- The hunger of the Lord is to accept the fruits of sacrifice. The brahmanas, or the intelligent class, must be very expert in performing such sacrifices, and the subordinate classes must join in such sacrifices
- The individual soul (jiva) is eating the fruit of the tree, and the Supersoul (Paramatma) is witnessing
- The individual soul and the Supreme Soul live together within the body. This is confirmed in the Upanisads by the analogy that two friendly birds live in one tree - one bird eating the fruit of the tree and the other simply witnessing and directing
- The individual soul eats the fruit of the tree, while the other bird does not eat the fruit but only observes the activities of the eating bird. Without attachment, the witnessing bird helps the fruit-eating bird perform fruitful activities
- The inhabitants of those (Heavenly) planets enjoy life in a pleasing atmosphere of clear lakes filled with newly grown lotus flowers and gardens filled with fruits, flowers, various kinds of birds and humming bees
- The intelligent man can see without mistake that any material creation (whether one's own body or a fruit or flower) cannot beautifully grow up without the spiritual touch
- The kapittha is sometimes called ksatbelphala. The pulp of this fruit is very palatable. It is sweet and sour, and everyone likes it
- The Lord accepts from His devotee all kinds of food preparations made of vegetables, fruits, leaves and grains
- The Lord is also sometimes compared to a tree. The root of the tree is the cause of the trunk, branches, twigs, leaves, and fruits, yet the trunk is not the fruit, the fruit is not the leaf, nor is the leaf the root
- The Lord reciprocated the feelings of the inhabitants of the forest of Vrndavana. When there was rainfall, the Lord took shelter at the feet of the trees or in the caves & enjoyed the taste of different fruits with his eternal associates the cowherd boys
- The Lord, however, encouraged Rupa Gosvami, saying, "Why are you embarrassed? You should recite it so the devotees can hear the good fruit of your writing"
- The monkey lives in the forest, eats fruit & doesn't even cover itself with a cloth. In this way it resembles a saint, but the monkey always thinks of female monkeys & sometimes keeps dozens of them for sexual intercourse. This is called markata-vairagya
- The necessities of human society are food grains, fruits, milk, minerals, clothing, wood, etc. One requires all these items to fulfill the material needs of the body. Certainly one does not require flesh and fish or iron tools and machinery
- The other paraphernalia, such as flower garlands, fruits and vegetables, should be collected according to the country and according to their availability
- The planet earth in the shape of a cow herein (SB 4.18.6) submits that all these utilities (namely fruits, flowers, trees, grains, animals and animal by-products) are being used by nondevotees, who have no plans for spiritual understanding
- The prasadam sent by the King had been offered at the Balagandi festival, included uncooked milk products and fruits. It was all of the finest quality, and there was no end to the variety
- The problems will be more intricate day by day, and it is stated in the Bhagavata that some day will come when there will be no food grains, no sugar, no milk and no fruits, that these things will not be available
- The processes of eating in different modes are explained in the Bhagavad-gita, wherein it is stated that those who eat rice, wheat, vegetables, milk products, fruit and sugar are situated in the elevated quality of goodness
- The production of fruits and flowers depends not upon our will but upon the supreme will of the Personality of Godhead
- The productive energy of the laborer is misused when he is occupied by industrial enterprises. Industry of various types cannot produce the essential needs of man, namely rice, wheat, grains, milk, fruits and vegetables
- The real cause of the growing of such fruit, which is called the nectar of hearing the glories of the Supreme Personality of Godhead, is to water the creeper of devotional service by hearing and chanting
- The ripened fruit is not dropped all of a sudden from the highest planet of Krsnaloka. Rather, it has come down carefully through the chain of disciplic succession without change or disturbance
- The ripened fruit of the Vedic tree drops from one hand to another without being broken by falling suddenly from a high branch down to the earth
- The sages were properly welcomed by being offered seats and water for washing their feet. Palatable fruits, garlands of flowers, incense and sandalwood pulp were presented
- The Sanskrit word rasa means juice, just like the juice of an orange or a mango. And the author of the Srimad-Bhagavatam requests that you kindly try to taste the rasa, or juice, of the fruit of the Bhagavatam
- The seasons are changing; the seasonal fruits and flowers, they are coming out. Everything is going nicely. But how things are going nicely if there is no controller? But they have no common sense
- The seed is manifested as a tree, which displays varieties in its trunk, branches, leaves, flowers and fruits
- The seed of the tree is sown by the cultivator, and the tree or creeper in due course becomes manifested with so many fruits. Nothing can take place without a cause. The Karana Ocean is therefore called the Causal Ocean. Karana means "causal"
- The seventh creation is that of the immovable entities, which are of six kinds: the fruit trees without flowers, trees and plants which exist until the fruit is ripe, creepers, pipe plants, creepers which have no support, and trees with flowers and fruits
- The shore of the lake was surrounded by clusters of pious trees and creepers, rich in fruits and flowers of all seasons, that afforded shelter to pious animals and birds, which uttered various cries. It was adorned by the beauty of groves of forest trees
- The small fruit of a banyan contains hundreds of seeds, and in each seed is the potency to produce another banyan tree with the potency to produce millions more of such fruits. This is but an insignificant example of the potency of Godhead
- The small fruit of a banyan contains hundreds of seeds, and in each seed is the potency to produce another banyan tree with the potency to produce millions more of such fruits. This law of nature is visible before us
- The soul is given different types of bodies. For example, were souls not given varieties of tree bodies, the different varieties of fruits and flowers could not be produced
- The speculative process of empiric philosophy is as bitter as the fruit of the nimba tree. Tasting this fruit is the business of crows. In other words, the philosophical process of realizing the Absolute Truth is a process taken up by crowlike men
- The suggested ceremonial gifts for the spiritual master are as follows: grains; fruits; ghee; flowers; clothing and garments; bedding; shoes; umbrellas; asana; sacred thread; utensils; lamp; bead bags; neck beads; incense; ornaments; money
- The sun & moon rise exactly on time, without deviating even one ten-thousandth of a second, & the seasons change in the same way, bringing fruits & flowers. In this way the entire cosmic manifestation is going on in a very orderly, systematic way
- The Supersoul and the individual soul are like two birds sitting on the same tree (the material body). One bird, the individual, forgetful bird, is eating the fruit of the tree, not caring for the instructions of the other bird
- The Tenth Chapter describes the branches and subbranches of the main trunk and the distribution of their fruits
- The third-class devotee - who is not advanced in knowledge of the Absolute Truth but simply offers obeisances with great devotion, thinks of the Lord, sees the Lord in the temple & brings forth flowers and fruits to offer to the Deity - becomes liberated
- The transcendental gardener, Sri Caitanya Mahaprabhu, distributed handful after handful of fruit in all directions, and when the poor, hungry people ate the fruit, the gardener smiled with great pleasure
- The tree branches and creepers, overloaded with fruits and flowers, fell down at the lotus feet of the Lord and greeted Him with various presentations as if they were friends
- The tree delivers its fruits, flowers and whatever else it possesses to anyone and everyone. It tolerates scorching heat and torrents of rain, yet it still gives shelter to others
- The trees in those gardens, embraced by creepers, bend with a heavy burden of twigs with fruits and flowers, and therefore they appear extraordinarily beautiful
- The two birds are sitting in one tree. One bird is eating the fruit of the tree, and the other bird is simply witnessing. That witness bird is God, Krsna, and the eating bird is atma. So He is giving chance, as we want
- The udumbara tree is filled with millions of fruits, and if one falls down and is destroyed, the tree does not even consider the loss
- The universal affairs are going on so nicely, with the sun rising just on time, the seasons changing, and the seasonal fruits and flowers making their appearance. Thus there is no mismanagement
- The unmarried gopis used to prepare the deity of goddess Durga and worship it with candana pulp, garlands, incense, lamps and all kinds of presentations - fruits, grain and twigs of plants
- The valleys between the mountains became fields of pleasure for Hiranyakasipu, by whose influence all the trees and plants produced fruits and flowers profusely in all seasons
- The Veda says that two birds, just like friends, they are sitting on the same tree. One bird is eating the fruit of the tree, and the other bird is not eating the fruit but is simply observing the activities of the other bird
- The Vedas enjoin that the factual result of the tree of the body is the good fruits and flowers derived from it. But if the bodily tree does not exist, there is no possibility of factual fruits and flowers
- The Vedas says, eko yo bahunam vidadhati kaman (Katha Upanisad 2.2.13). He's maintaining you. God is maintaining. That's a fact. We cannot maintain your, ourself. He has given heat, light, air, water, fruits, flowers, grains - everything
- The Vedic civilization, the brahmanas, they used to live in the forest, and the king would offer them some cows, so they will draw some milk. And in the forest there are fruits, so they will eat fruits and milk
- The Vedic fruit which is mature and ripe in knowledge is spoken through the lips of Srila Sukadeva Gosvami
- The vegetable preparations were made from various kinds of spinach, roots and fruits collected from the forest, and someone made bada and badi by mashing dhal. In this way the brahmanas prepared all kinds of food
- The vendor saw that her whole basket of fruit had become filled with jewels. The Lord is the bestower of all benedictions. If someone gives something to the Lord, he is not the loser; he is the gainer by a million times
- The Vrndavana forest was as sanctified as the clear mind of a devotee and was full of bees, flowers and fruits. There were chirping birds and clear-water lakes, with waters that could relieve one of all fatigue
- The water of the rivers began to flow with various tasty liquids and give nourishment to the trees, producing fruits and flowers of different colors and tastes. The trees began to pour drops of honey
- The wealth and riches acquired through previous pious activities should not be misused for sense gratification. Enjoying them for sense gratification is like enjoying the fruits of a poisonous tree
- The whole city was decorated with columns of banana trees containing bunches of fruits & flowers, & betel nut trees with leaves and branches were seen here & there. There were also many gates set up which were structured to give the appearance of sharks
- The whole thing will be taken by government by income tax. So we are stopping to work, to have more business." This is the position because our mind is so inclined that if I cannot enjoy the fruit of my activities, then I am disinclined
- The word udyana refers to places where trees are especially grown to produce fruits and flowers, which are most important for human civilization
- The words caiva hi, according to Sanskrit grammar, indicate that one must perform all these activities mixed with devotional service, otherwise such activities will not produce any fruit
- The words taravo bhuri-varsmanah indicate very luxuriantly grown, big-bodied trees. The purpose of these trees was to produce honey and varieties of fruit. In other words, the forest also has its purpose in supplying honey, fruits and flowers
- Then he collected all kinds of worshipful paraphernalia - flowers, fruits, incense and sandalwood pulp. He collected everything to place before the Deity
- Then the maidservants of the goddess of fortune said to the servants of Jagannatha, "Why did your Jagannatha abandon the great opulence of the goddess of fortune and, for the sake of a few leaves, fruits & flowers, go see the flower garden of Radharani"
- There are 18,000's of verses in Srimad-Bhagavatam. And the acaryas, the great saintly sages who are the preachers of this Bhagavatam throughout India, their opinion is that it is the ripened fruit of the Vedic desire tree
- There are ample food grains, milk, fruit and vegetables so that the human beings as well as the animals can eat sumptuously and to their heart's content
- There are sins which are still in the form of a seed, and there are others which are already fructified and are giving us fruit, which we are enjoying as distress and pain, as explained in the twentieth verse of the 7th Chapter (of BG). BG 1972 purports
- There are so many land; houses are for sale. If we can organize. Now you utilize these lands for growing fruit, flower, anything, whatever you can grow. But utilize this land. It doesn't matter what you would grow. Anything
- There are two birds sitting on the branch of the same tree. One bird is eating the fruit of the tree, and the other bird, simply witnessing. This is the Vedic statement
- There are two birds sitting on the same tree, and one of these birds is eating the fruit of this tree while the other bird is simply witnessing his activities. Only when the bird eating the fruit looks at the other bird does he become free from anxieties
- There is a difference between karma and karma-yoga. Karma is regulated action for the enjoyment of the fruit by the performer, but karma-yoga is action performed by the devotee for the satisfaction of the Lord
- There is no need for men to eat animals because there is an ample supply of grains, vegetables, fruits and milk. Such simple foodstuff is considered to be in the mode of goodness according to the Bhagavad-gita. BG 1972 purports
- There is unity in variety. For example, in one tree, there are varieties of leaves, fruits and flowers. Varieties of energy are required for performing the varieties of activity within the creation
- There were also oranges, grapefruit, tangerines, almonds, dried fruit, raisins and dates
- There were cantaloupes, ksirikas, palm fruits, kesuras, water fruits, lotus fruits, bel, pilus, pomegranates and many others
- There were curd, fruit juice, coconut, mango, dried coconut, jackfruit, various kinds of bananas and palm-fruit seeds
- There were sugar-candy sweetmeats formed into the shape of orange, lemon and mango trees and arranged with fruits, flowers and leaves
- There were unlimited quantities of vrddha-kusmanda-badi, phula-badi, fruits and various roots
- There were yogurt, milk, butter, buttermilk, fruit juice, a preparation made of fried yogurt and sugar candy, and salty mung-dhal sprouts with shredded ginger
- These are our inquiries. The ordinary conditioned soul is subject to the material laws, and he thus receives the fruits of his actions. Do You, like an ordinary human being, exist within this material world in a body produced by the material modes?
- These fruits are auspicious, inauspicious and mixed. He thus becomes attached to religion, economic development, sense gratification and the monistic theory of liberation (merging with the Supreme)
- These things are the foodstuffs in goodness: rice, dal, wheat, that means grains. Then sugar, fruits, vegetables, milk products. These foods are in the goodness
- They (Lord Brahma and the predominating deities of the planets) worshiped the Lord (Vamanadeva) by offering fragrant flowers, water, padya and arghya, sandalwood pulp and aguru pulp, incense, lamps, fused rice, unbroken grains, fruits, roots and sprouts
- They are already killing animals for flesh, so when there will no longer be grains, vegetables and fruits, they will kill their own sons and fathers and eat their flesh for sustenance
- They are also life - the fruits, the vegetables, the food grains, the milk, the sugar. They have got enough food value, and the human being should be satisfied within this group
- They are foolish; they are trying to conquer over nature by their so-called scientific knowledge. They are such a rascal. You change the color of this fruit and flower, conquer over nature. So rascal
- They fed him sumptuously and then brought him before the goddess Kali, offering her incense, lamps, garlands, parched grain, newly grown twigs, sprouts, fruits and flowers
- They put argument that "You are vegetarian, and you are also killing vegetable life." Of course, we are killing. But we are not killing vegetables. First of all, vegetables are not killed. If I take a fruit from the tree, the tree is not killed
- They were all big branches of the all-merciful tree of Caitanya Mahaprabhu. They distributed the fruits and flowers of love of Godhead anywhere and everywhere
- This (God resides in the heart as the Supersoul) is also confirmed elsewhere in the Vedic literature: two birds are sitting on the same tree of the body; one is witnessing, and the other is eating the fruits of the tree
- This (the flowers, leaves, fruits, or bunches of leaves, some actually used their baskets, the bark of trees and some used rocks) is what the children imagined to be their plates as they ate their lunch - SB 10.13.9
- This fruit has become even more tasteful, although its nectarean juice was already relishable for all, including liberated souls
- This is confirmed in the Upanisad, that two birds are sitting on one tree. One bird is eating the fruit and another bird is simply observing. So the observing bird is Krsna, and the eating bird is the living entity
- This is Krsna consciousness. Why should I kill unnecessarily an animal? We have got so many nice foodstuff. Krsna has given me grains, fruits, milk. The cows, they are supplying tons of milk, but they are not claiming
- This is our attempt. This Krsna consciousness movement is just distributing the ripened fruit of Vedic knowledge
- This is Vedic civilization. There is mention of so many things, that "The grains are in abundance and the trees are full of fruits. The rivers are flowing nicely. The hills are full of minerals and the ocean full of wealth." So where is the scarcity?
- This one tree is this whole body, and the two birds - one the individual soul and the other is the Supersoul - both of them are sitting as friends. One bird is eating the fruits of the tree, and the other bird is simply onlooker
- This planet comes later on. We can take the idea from the tree - the tree grows gradually, and the different fruits, branches, and twigs gradually appear
- This process (hearing & chanting) should not be stopped by the thought that because one is initiated there is no need of hearing & chanting. It should go on continuously. If you stop pouring water on a plant, it will dry up, it will not produce any fruit
- Those devotees who were familiar with pilu fruits sucked on the seeds, but the Bengali devotees who did not know what they were chewed the seeds and swallowed them
- Those who are devoid of all transcendental mellows are like the crows that suck the juice from the bitter fruits of the nimba tree of knowledge
- Those who are devotees of Radha and Krsna are most fortunate. The bitter nimba fruit is not at all eatable; it is simply full of dry speculation and is only fit for crowlike philosophers
- Those who are following the rules and regulations of the scriptures for material happiness may be further divided into two classes: those who are fruitive workers and those who desire no fruit for sense gratification. BG 1972 purports
- Those who are so-called spiritualists are compared to monkeys. Outwardly, monkeys sometimes resemble sadhus because they live naked in the forest and pick fruits, but their only desire is to keep many female monkeys and enjoy sex life
- Thus a Vaisnava should not ask anything from anyone else. If someone gives him something without being asked, he should accept it, but if nothing comes, a Vaisnava should be satisfied to eat whatever vegetables and fruits are easily available
- Thus he purified himself externally and internally. He took his bath and ate bulbs, seeds, leaves, flowers, roots, fruits and grasses and drank water. In this way he underwent severe austerities. Eventually he became very skinny
- Thus the Supreme Personality of Godhead walked on the bank of the Yamuna, touching the leaves of the trees and their fruits, flowers and twigs and praising their glorious welfare activities
- Thus there are restrictions for the advanced Aryans, "If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it." Although the Lord Himself can eat anything and everything, He restricts Himself to vegetables, fruits
- Thus with great care and attention Raghava Pandita prepares spinach, other vegetables, radishes, fruits, chipped rice, powdered rice and sweetmeats
- To have some milk from the cow and get the fruits from the trees in the jungle, that was sufficient. That is sufficient still. Anywhere, any part of the world, you can live without any economic problem
- To love Krsna, you don't require any material acquisition. No, it will not help. So if somebody says: "I have to bring fruit and flower at least, and incense to the temple, otherwise..." Yes. That is the sign of love. The sign of love is six
- To welcome the Lord such flowers and fruits with unbroken seeds of grain were also strewn over the public places
- Trees which do not bear nice fruit or flowers are considered impious, and birds which are very nasty, such as crows, are considered impious
- Two birds are sitting in one tree in friendly terms. One bird is eating the fruit of the tree, and the other bird is simply witnessing
- Two birds are sitting on one tree. The one bird is eating the fruits, and the other bird is simply witness. So witnessing bird is the Supersoul, and the bird which is enjoying and suffering of this material contamination or attachment, that is soul
- Two birds are sitting on the same tree. One bird is eating the fruit and the other bird is simply witnessing. The witnessing bird is God, Krsna, and the eating bird is the living entity
- Two birds, namely the Supersoul, Krsna, and the living entity, individual soul, they are sitting together. And one is eating the fruit of the tree and the other is simply witnessing. This is our position
U
- Ultimately, with the advancement of Kali-yuga you'll have no food. Food means there will be no food grains, there will be no milk, there will be no sugar, like that. No fruits. If you get fruits, there will be no pulp, it is simply seeds
- Unbroken seeds of grain or fruits in the seedling stage were considered auspicious, and they are still so used by the Hindus in general on festival days
- Unfortunately in Kali-yuga, due to an absence of yajna, there are many big trees in the forests, but they do not supply sufficient fruits and honey. Thus everything is dependent on the performance of yajna
- Upon hearing the sound of the falling fruits, the demon Dhenukasura, who was living there in the form of an ass, approached with great force, shaking the whole field so that all the trees moved as if there were an earthquake
V
- Vegetable has also life, but we are not killing. When you pluck out the flower, the tree is not killed. When you take a fruit, the tree is not killed. When you take grains, automatically they die, then you take the grains. There is no question of killing
- Vikarma is punishable. Karma you can do. You ripe (reap) your own fruit by working. You become big man, you become rich man, and you become poor man also, by your karma. If you cannot handle your business nicely, then you become poor man
- Vrndavana is a natural forest of desire trees and creepers, and the inhabitants do not want anything but the fruits and flowers of those desire trees
- Vyasadeva actually followed Narada and did this (recording the instructions of Srimad-Bhagavatam). Srimad-Bhagavatam is the supreme instruction of the Vedas. Galitam phalam: the ripened fruit of the Vedas is Srimad-Bhagavatam
W
- We are not propagating the philosophy of ahimsa, or nonviolence, because in some way or other, there is violence, either you take fruit or grain or animal. But the principle is that you have to take prasadam
- We are vegetarian. We are also eating some... Not killing, but eating. We are taking fruit. That means we are not killing the tree. We are taking grains. We are not killing the cow. We are eating milk, but we are not drinking the blood
- We don't kill them (vegetables). We take their fruits and flowers. That does not mean it is killed. And that also, we take it for Krsna. Patram puspam phalam toyam. So if there is any responsibility, that is Krsna's responsibility. I am not responsible
- We find herein (SB 1.11.12) the mention of pious trees which produce seasonal flowers and fruits
- We have a big tree of these actions and reactions with their respective fruits. And as the enjoyers of these fruits, we become bound up in the network of such work and its fruit. Birth after birth, the spirit soul becomes bound up in the process
- We have already predicted in the Bhagavata there will be no rice, no wheat, no vegetables, no fruit, no milk
- We have no quarrel with the nonvegetarians, because vegetable also has got life. The plants, the grass, the trees, the fruits, the flowers, they have also life. They are not dead. So simply becoming vegetarian is no great qualification
- We have to take protection of the Vedic knowledge, and that is summarized, and Srimad-Bhagavatam is the ripened fruit of Vedic knowledge
- We may prepare nice milk products, vegetables, grains, fruits and other vegetarian dishes for Krsna and then offer them to Him praying, - This material body is a lump of ignorance and the senses are a network of paths leading to death
- We see the flowers and fruits are coming every season. Why once? This dogmatic, we have to accept? Our experience is that by nature's way we find the same flower is coming again in the same season
- We should understand that He (Krsna) will not accept meat, fish and eggs. Vegetables, grains, fruits, milk and water are the proper foods for human beings and are prescribed by Lord Krsna Himself. BG 1972 purports
- What is that desire tree? Just like here in, in this material world, a tree is meant for delivering a particular fruit or flower, but desire tree means whatever you desire you get immediately delivered from the tree
- What is the use of this industry, slaughterhouse? You get these, all these things. Have enough food grains, enough milk, enough fruits, enough vegetables, clear, nice river water. There is, there is no need of constructing water works. Why?
- When a mad elephant enters a garden, it spoils all the fruits and flowers. Similarly, if one offends a Vaisnava, he spoils all his spiritual assets
- When a ripened fruit comes from the upper part of the tree onto the ground by the process of being handed down from a higher branch to a lower branch by persons in the tree, the fruit does not break
- When a ripened fruit is cut by the red beaks of such birds, its sweet flavor is enhanced
- When all those solid fruits fall from such a height, they break, and the sweet, fragrant juice within them flows out and becomes increasingly more fragrant as it mixes with other scents
- When he (the mendicant devotee) is hungry he may go to a magnanimous tree which drops fruits, and when he is thirsty he may drink water from the flowing river
- When Krsna came before the creepers, plants and trees of Vrndavana, which were laden with flowers and fruits, because He was the Soul of their soul they all bent down in the ecstasy of love for Him and became thorny
- When Laksmana brings all the vegetables, fruits and roots from the forest, Sita will do the necessary cooking
- When Maharaja Bharata wanted to enter the forest to collect kusa grass, flowers, wood, leaves, fruits, roots and water, he would fear that dogs, jackals, tigers and other ferocious animals might kill the deer
- When Narada arrived in Dvaraka, he saw gardens and parks full of various flowers of different colors, and also orchards overloaded with a variety of fruits. Beautiful birds were chirping, and peacocks crowed delightfully
- When the mango fruit becomes ripened it is the greatest gift of that tree, and Srimad-Bhagavatam is similarly held to be the ripened fruit of the Vedic tree
- When there is no sunshine the leaf falls down. As soon as the sunshine is there the colorful fruits and flowers and leaves come out. Everything is due to the sunshine. Similarly, the supreme sun is Krsna
- When there is sufficient rainfall, the earth becomes fit to produce everything (sarva-kama-dugha mahi). If one can utilize the land properly, one can get all the necessities of life from the land, including food grains, fruits, flowers and vegetables
- When they (the cowherd boys) went into the forest they further decorated themselves with fruits, green leaves, bunches of flowers, peacock feathers and soft minerals - SB 10.12.4
- When you have got such orange, such nice fruits, and rice and dahl and milk, why should you eat fish? After all, you have to eat something. If such nice foods are not available, you can eat fish. But when very nice foods are available, why should you?
- Wherever Lord Ramacandra visited, auspicious welcome gates were constructed, with banana trees and betel nut trees, full of flowers and fruits. The gates were decorated with various flags made of colorful cloth and with tapestries, mirrors and garlands
- While creating all the planets in the universe, Lord Brahma also created the seeds of various grains, herbs, plants and trees. When sufficient water falls from the clouds, the seeds fructify and produce fruits, grains, vegetables, etc
- While that Sukanya, surrounded by her friends, was collecting various types of fruits from the trees in the forest, she saw within the hole of an earthworm two things glowing like luminaries
- While traveling, the demigods passed over the forest known as Saugandhika, which is full of varieties of flowers, fruits and desire trees. While passing over the forest, they also saw the regions of Yaksesvara
- Why not? - the cobbler said, "Of course I believe it." "How is that?" "You can see that I am sitting under this banyan tree," the cobbler answered, - & you can see that so many fruits are falling daily, & in each seed there is a banyan tree like this one
- Why should man not be satisfied with grains, fruits and milk, which, combined together, can produce hundreds and thousands of palatable dishes
- With great care and attention Raghava Pandita prepares spinach, other vegetables, radishes, fruits, chipped rice, powdered rice and sweetmeats
- With the good will of the Supreme Personality of Godhead there can be enough fruits, grain and other foodstuffs produced so that all the people in the world could not finish them, even if they ate ten times their capacity
- Without the help of the body, one cannot follow a system of religion, nor can one speculate on philosophical perfection. Therefore, the flower & fruit have to be obtained as a result of the body. Without the help of the body, that fruit cannot be gained
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- Yet why should I be angry with Krsna? It is the fault of My own misfortune. The fruit of My sinful activities has ripened, and therefore Krsna, who has always been dependent on My love, is now indifferent. This means that My misfortune is very strong
- You (human being) are ordained to eat fruits, flowers, nice grain, milk preparation, but you, because you are dog, you are eating meat. The extra intelligence that.. Because you have got extra intelligence, you should utilize the food for you
- You can cook in your own taste, but it must be from this group - vegetables, fruits, grains and milk - not meat
- You have got sufficient grains, sufficient fruits, sufficient milk, milk products. Then if you can live on these things which are meant for human being, why should you kill animals unnecessarily
- You have plenty of money, milk, fruits, flowers, grains, everything, and you are living in the jungle. What more could you want?
- You have to eat the grains and the fruits and the vegetables along with a slice of meat, you take. Still, for that slice of meat, you are killing so many poor animals. How much sinful it is
- You have to eat. These things are eatable: food grains, vegetables, fruits, milk, sugar. That's all. Why should we eat nonsense things? This will keep your health very nice. Sattvikahara
- You take fruit from the trees and drink milk, you are also sufficient. You don't require to cook even. There are fruits. Formerly all the sages they were taking fruits from the trees, and milk from the cows. That's all
- You take grains, just like paddy or wheat. These plants, after producing the fruit, the grain, automatically they die. You are not killing. So those who are taking fruits, vegetable, grains, they are not actually killing
- Your description of different fruits and flowers, especially mangos, are very attractive for me. Last year, when I went to your place, I was attracted more from the same description, but it was rainy season and there was not much of the local fruits