Those who are less intelligent, they cannot understand what is the difference. Kṛṣṇa . . . Kṛṣṇa can lift the Govardhana mountain on His finger. So you cannot do it. So how you can imitate Kṛṣṇa? The rascals, they say that, "Kṛṣṇa enjoyed the company of the gopīs; so let us create some gopīs and enjoy. Then we become Kṛṣṇa." There are many rascals do that. They imitate rāsa-līlā. In Karachi, there was a rascal, he declared himself that, "I am Viṣṇu. I am Lord Viṣṇu. So I'll play rāsa-līlā. Send your wives and daughters." So rascals, they sent their wives and daughters to dance with him. You see? And there was another rascal during Bhaktivinoda Ṭhākura's time. Perhaps you know the story. So he was also imitating this rāsa-līlā.
These Māyāvādī rascals, they do that, imitate Kṛṣṇa. How you can imitate Kṛṣṇa? You are not Kṛṣṇa. But by imitating His rāsa-līlā they become Kṛṣṇa. No. If you imitate Kṛṣṇa of His rāsa-līlā, then you have to imitate to lifting the mountain. You have to kill demons like Kaṁsa. But you'll find the so-called artist, they will paint pictures of Kṛṣṇa only with gopīs dancing and with . . . not other things, how He's killing Kaṁsa, how He's killing Aghāsura, Bakāsura, that they'll not paint. That side is completely blind. But in our Kṛṣṇa book you'll find both the pictures.
So here you have to understand that the river, the ocean, the mountains and the trees and the creepers, they will all serve you very, I mean to say, regularly, provided you are obedient to Kṛṣṇa. This is the process. Phalanty oṣadhayaḥ. Nowadays we do not know. As soon as we become sick we go to the doctor or to the drug shop. But in the forest, all the medicines are there. All the medicines are there. Simply you have to know which plant is the medicine for what kind of disease. Phalanty oṣadhayaḥ sarvāḥ, and kāmam anvṛtu tasya vai. And according to seasonal changes you'll get fruits, flowers and drugs and everything. During Mahārāja Yudhiṣṭhira's time all these things were being supplied by nature because Mahārāja Yudhiṣṭhira was Kṛṣṇa conscious, and he maintained his kingdom, all the citizens, Kṛṣṇa conscious. Even at the time of Mahārāja Parīkṣit, grandson of Mahārāja Yudhiṣṭhira.
So he condemned Kali. He was going to kill Kali because he was trying to kill a cow in the kingdom of Mahārāja Parīkṣit. So he surrendered, "Sir, I am also your subject. This is my business, to act sinfully. So you give me protection. Because you are king, you have to give protection to everyone." So, of course king has to give. So King Parīkṣit Mahārāja said that, "You have to go out." But he said that, "Where is your kingdom? Where is that place where there is no kingdom, where is no supremacy of your majesty? Where shall I go?" So he gave him these four places: illicit sex and intoxication and meat-eating and gambling. "Where these four things are going on, you go there." That is the place of Kali.
So the Kali had to face so many difficulties to find out such place, because there was no place where illicit sex was going on, there was no place where unnecessarily animals are killed, there was no place where wines and intoxication used. So Kali found it difficult where to go. At the present moment we say the Kali-yuga is strong because everywhere you'll find these four sinful activities. Everywhere. That has become part and parcel of modern civilization. But up to the time of Mahārāja Parīkṣit, these sinful activities, nobody could trace out where it is. Therefore every nature's resources were supplied.