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We have to take protection of the Vedic knowledge, and that is summarized, and Srimad-Bhagavatam is the ripened fruit of Vedic knowledge

Expressions researched:
"we have to take protection of the Vedic knowledge, and that is summarized, and Śrīmad-Bhāgavatam is the ripened fruit of Vedic knowledge"

Lectures

Srimad-Bhagavatam Lectures

We have to take protection of the Vedic knowledge, and that is summarized, and Śrīmad-Bhāgavatam is the ripened fruit of Vedic knowledge. Nigama-kalpa-taror galitaṁ phalaṁ idam (SB 1.1.3). Kalpa-taru, the tree . . . You get a tree. You protect tree. So this Vedic knowledge is called kalpa-taru. Kalpa-taru means whatever you want, you can get from the tree. Here we have got experience, you can get mango from the mango tree, but a kalpa-taru, you can get mango, apple, pineapple, anything. That is called kalpa-taru. So from the Vedas you can get all kinds of knowledge—material, spiritual, anything. Therefore it is called kalpa-taru.

Our beginning is Lord Brahmā, a devotee of Kṛṣṇa, empowered to spread Kṛṣṇa consciousness, Vedic knowledge. Why Vedas

there? Anādi bahirmukha jīva kṛṣṇa bhuli gela, ataeva kṛṣṇa veda-purāṇa karilā (CC Madhya 20.117). So Veda-Purāṇa is required. Why the Vedas are there for us? To revive our Kṛṣṇa consciousness. And the gist of the Vedas, the śāstra, is Bhagavad-gītā, sarva-śāstra vinijya (?).

So if we read Bhagavad-gītā carefully, spoken by the Supreme Personality of Godhead, and follow it according to the direction of the Brahmā and his disciplic succession, then Kṛṣṇa will give you all protection from the demons. There is no doubt. That is Kṛṣṇa's business. He said, yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Dharmasya glāniḥ means discrepancy in the matter of understanding Vedas. That is dharmasya glāniḥ.

We have read in the Sixth Chapter, veda-vihitaṁ dharma (SB 6.1.40): "Dharma means which is enjoined, which is ordered by the Vedas." Śruti. Caitanya . . . Our Rūpa Gosvāmī said,

śruti-smṛti-purāṇādi-
pañcarātriki-vidhiṁ vinā
aikāntikī harer bhaktir
utpātāyaiva . . .
(Bhakti-rasāmṛta-sindhu 1.2.101)

So we must follow śruti-smṛti-purāṇādi-śāstra-vidhi. Kṛṣṇa condemns such persons, rascals, who do not accept this śāstra-vidhi and manufacture something. These rascal has spoiled the whole world. No. Śāstra-vidhi, the Vedic knowledge. Anādi bahirmukha jīva kṛṣṇa bhuli gela, ataeva kṛṣṇa veda-purāṇa karilā (CC Madhya 20.117).

So we have to take protection of the Vedic knowledge, and that is summarized, and Śrīmad-Bhāgavatam is the ripened fruit of Vedic knowledge. Nigama-kalpa-taror galitaṁ phalaṁ idam (SB 1.1.3). Kalpa-taru, the tree . . . You get a tree. You protect tree. So this Vedic knowledge is called kalpa-taru. Kalpa-taru means whatever you want, you can get from the tree. Here we have got experience, you can get mango from the mango tree, but a kalpa-taru, you can get mango, apple, pineapple, anything. That is called kalpa-taru. So from the Vedas you can get all kinds of knowledge—material, spiritual, anything. Therefore it is called kalpa-taru. And the kalpa-taru . . . A taru means tree, and the tree . . . We nourish tree to get a nice fruit. So this Bhāgavatam is the fruit of the Vedic tree, kalpa-taru, and it is ripened also, not unripened. Unripened fruit you cannot eat, but ripened, ripened in the tree, mango, is very palatable. So it is nigama-kalpa-taror galitaṁ phalaṁ idam (SB 1.1.3).

So if we read Śrīmad-Bhāgavatam and Bhagavad-gītā, these two literatures, then we get all Vedic knowledge, and then we can revive our Kṛṣṇa consciousness. And to do this business there is no difficulty. Kṛṣṇa will give you all protection, provided you remain, I mean to say, adhere to the lotus feet of Kṛṣṇa. Mām eva ye prapadyante māyām etaṁ taranti te (BG 7.14). The māyā will not touch you. You'll be happy.

Page Title:We have to take protection of the Vedic knowledge, and that is summarized, and Srimad-Bhagavatam is the ripened fruit of Vedic knowledge
Compiler:Soham
Created:2023-03-10, 13:25:54
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1