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Latest revision as of 02:33, 25 June 2017
"not want" | "don't want" | "doesn't want" | "won't want"
Subcategories Pages in category
This category has the following 12 subcategories, out of 12 total.
D
I
U
Pages in category "Do Not Want"
The following 259 pages are in this category, out of 259 total.
2
A
- A child enjoys playing all day; he does not want to be sent to school to be educated. Education is sreyas, the ultimate goal. No one is interested in this
- A crane stands on the edge of a pond that is always disturbed by flowing water, mud, and stones. The crane is like a householder who is disturbed in the shelter of his home but who, because of too much attachment, does not want to change his position
- A devotee does not want any kind of material opulence, but such opulence appears before him automatically. He does not have to endeavor for it. Because of his devotional service, he automatically becomes brahma-bhuta
- A man, sleeping, but he is not sleeping. He's awakened. But a man is calling, "Mr. Such-and-such, wake up, wake up." But he's as if sleeping. So people who do not want to realize, there is no realization. Otherwise, it is very simple
- A person does not have illicit sex. That does not mean he has no sexual capacity. He has full sexual capacity, but he does not want to do it unless it is required for certain purpose
- A person who wants to give everything in charity to Krsna but does not want anything in return is considered the real renouncer. Thus, a devotee will refuse to accept any kind of liberation, even if it is offered by the Lord
- A pure devotee does not wish to possess material wealth, nor does he want to have a great following, nor does he desire a beautiful wife, for by the mercy of the Lord he knows the insignificance of material happiness
- A wise man who becomes attached to Krsna does not want any return from Him, either in the form of relieving distress or in gaining money
- According to the philosophy of Prajapati Daksa, a woman should first become pregnant and then experience the pain of childbirth. Then, if she is intelligent, she will not want to be pregnant again. Actually, however, this is not a fact
- Actually the living entities are not illusory, for they are parts of the superior energy of the Supreme Lord and do not have to be covered by maya if they do not want to be so
- Again and again they (grhamedhis) experience the material pangs, even if they are rich and prosperous, but they do not want to give up this kind of life
- Although material existence and the material body are not comfortable, why does the living entity not want to leave?
- Although one does not want to act impiously, the world is so fashioned that there is always danger (padam padam yad vipadam) - SB 10.14.58
- Although she (Queen Arci) did not want to touch her feet to the ground, she nonetheless accepted all difficulties when she went to the forest with her husband (King Prthu)
- Although the Pandavas knew, "Our uncle's plan is to send us into that house and set it afire," they agreed to go there. After all, Dhrtarastra was their guardian, and they did not want to be disobedient to the order of a superior
- An intelligent person knows that he does not want miseries, but they are inflicted upon him by force. As stated before, we are always in a miserable condition due to this mind, body, natural disturbances, or other living entities
- Another demand of the karmis is that "I must have very nice, beautiful, obedient wife." Caitanya Mahaprabhu said: "No, I don't want that." Na dhanam. This is finishing materialism
- Arjuna took compassion that, "I don't want victory. Better not to fight." So that is the cause of describing the science of Bhagavad-gita before Arjuna, just to induce him to act as a dutiful soldier. This is the background of Bhagavad-gita
- As enunciated by Sri Caitanya Mahaprabhu, na dhanam na janam na sundarim kavitam va jagad-isa kamaye (CC Antya 20.29, Siksastaka 4). A very advanced devotee in Krsna consciousness does not want riches, followers or possessions
- As far as Maharaja Prthu was concerned, he had already practiced this process (the kundalini-cakra), and since he did not want to wait for the time when his death would occur naturally, he took advantage of the sat-cakra penetration process
- As God hasn't got to do anything, we, being Krsna's part and parcel, we have got that tendency that we don't want to do anything, but we want to enjoy. But we have fallen under certain conditions, and we have to work. This is our position
- As soon as one is fixed up with KC & begins to love Krsna, then he doesn't want to love anything more. "Now I am fully satisfied." So otherwise, we'll have many questions, many answers, so long we are not self-realized, and our time will be spoiled
- At the time of death it is decided what kind of body you are going to have next. That is decided by superior authority. You cannot dictate that "Give me this body," or "I don't want this body"
- Atheistic men sometimes criticize a devotee by saying, "If you do not want to take any benediction from the Lord and if the servant of the Lord is as opulent as the Lord Himself, why do you ask for the benediction of being engaged as the Lord's servant?"
- Atheists do not want any God, and Lord Buddha therefore said that there is no God, but he adopted the means to instruct his followers for their benefit
- Atheists do not want God because they're always sinful, and if they think of God, that there is God, then there is a great risk of punishment. They shudder. Therefore they deny God
B
- Balarama said, "It is clear that they do not want a peaceful settlement, for they are factually warmongers. With great pride they have repeatedly insulted Me by calling the Yadu dynasty ill names"
- Because I am eternal, I do not want my body be annihilated. But it will be. Therefore I am always fearful, "When it will be annihilated? When it will be annihilated? Is the time come? Is the time come?" This is called bhayam
- Because Lokanatha dasa Gosvami did not want his name mentioned in the Caitanya-caritamrta, we do not often see it in this celebrated book
- Because the brahmanas and Vaisnavas are always directed by the Supreme Personality of Godhead, they are not greedy for material wealth. What is absolutely necessary they possess, but they do not want an expanded kingdom
- Because the real fact is they do not want to give up meat-eating and fish-eating. Therefore they like Vivekananda. That is the real reason. And Caitanya Mahaprabhu's movement, Vaisnava, they have to give up so many things. That is the disease
- Being fully aware of how the results of one's karma accrue by the laws of nature, Citraketu did not want to be released from Parvati's curse
- Bhaktivinoda Thakura says: If I forget You & take my birth as Lord Brahma, I don't want it. I don't want it - What is the use of taking a birth like Brahma? - But I shall like to take my birth as even a small insignificant insect where a devotee is there
- By seeing their faces, one whose body has been pricked by pins can understand the pain of others who are pinpricked. Realizing that this pain is the same for everyone, he does not want others to suffer in this way - SB 10.10.14
D
- Demon is thinking how to wipe out, how to banish Krsna, how to kill Krsna. They don't want Krsna. That is demonic. So therefore they do not know that a demonic person is always suffering. That is due to his forgetfulness of Krsna
- Devaki got Krsna as his child. So every father and mother should take this vow that, "Unless our children become first class, we don't want children." This is ideal. What is the use of begetting cats and dogs? You must have first-class children
- Devotees do not want any such miracles to perform or to make some jugglery to the people
- Dhruva Maharaja took to meditation in the forest to achieve material benefit but ultimately became spiritually advanced and did not want any benediction for material profit. He was simply satisfied with the association of the Supreme Lord
- Dhruva Maharaja was thinking of becoming happy by getting a great kingdom, and ultimately when he met the Supreme Personality of Godhead, he found the object of love. He said, - No. I don't want anything. I have got now everything. I have seen You
- Dhruva Maharaja worshiped Krsna with a motive. But after being perfect in devotional service he becomes without motive. When he saw actually Krsna, he said: "No, no, no. I don't want anything from You. I don't want any benediction." That is bhakti
- Dhruva replied that he did not want anything, for he was perfectly satisfied with the benediction of seeing the Lord. Except for the service of the Supreme Lord, whatever we want is called illusion, maya
- Dhruva wanted the kingdom better than his father, grandfather. So he had to undergo severe austerities. He got Krsna. But when he got Krsna, he said: "I don't want any benediction." This position you can attain any moment. This is the result of tapasya
- Draupadi took advantage of this (Karna known as sudra) by saying, "In this assembly, only ksatriyas may compete. I do not want any carpenter to come here and take part in the competition." In this way, Karna was excluded
E
- Eight symptoms of a jivan mukta - 07 A further symptom (of a liberated person) is satya-kama, which indicates that all his desires are directed to the Supreme Truth, Krsna. He does not want anything else
- Especially in this age, the concession is that simply by chanting Hare Krsna (harer nama harer nama harer namaiva kevalam (CC Adi 17.21)) one revives his original relationship with God and thus becomes so happy that he does not want anything material
- Even great demigods and sages have difficulty in seeing You (Krsna). Now I (Dhruva Maharaja) am pleased, & all my desires are satisfied. I do not want anything else. I was searching for some broken glass, but instead I have found a great & valuable gem
- Even if you do not want, you cannot, I mean to say, combat all these, I mean to say, attacks of the material nature. That is the way of material nature. Therefore self-realization is the opportunity of this human form of life
- Even one who does not want to commit sinful acts will be forced to do so by habit. Pariksit Maharaja therefore considered the process of atonement to have little value for saving one from sinful acts
- Even though you do not want distress, still distress comes upon you. Similarly, even if you do not work hard for the happiness that is destined to be yours, still it will come
- Everyone wants money, everyone wants good wife, good family, good comfortable life. Caitanya Mahaprabhu denies, that "I don't want all these things."
- Expertness is you just try to do which is easily performed by you. You don't accept anything heavy task because Krsna does not want that you have to do this heavy task. Whatever you know, you just apply it. You dovetail it in Krsna consciousness
F
- Favorably means what Krsna wants. That is favorable. If you do what Krsna wants, that is favorable. And if you do what Krsna does no want, that is unfavorable; that is not bhakti
- Finally he (Dhruva Maharaja) became an akama-bhakta and said to the Lord, svamin krtartho'smi varam na yace: (CC Madhya 22.42) "My dear Lord, I am very satisfied simply to serve Your lotus feet. I do not want any material benefits"
- First of all I do not want to be relieve also. That is also another disease. You see? You will be surprised. It is my practical experience. This Krsna consciousness movement, before starting, I wrote one letter to Mahatma Gandhi
- For those who do not want to understand Krsna as He is but want to understand by dint of their own imperfect vision, Krsna, God, remains unknown
- From the teachings of Bhagavad-gita we learn very clearly that Arjuna, in the beginning, did not want to fight with his brothers and relatives, but after understanding Bhagavad-gita he dovetailed his consciousness with the superconsciousness of Krsna
G
- Go to acarya. That is recommended. Why should you go to the magician? That is your fault. You go to the wrong person, and you are cheated because you want to be cheated. You want to see magic; you don't want to see God
- God gives the living entity the intelligence with which to improve his position so that he may return home, back to Godhead, or if he does not want to go back to Godhead, the Lord gives him the intelligence with which to improve his material position
- God says, "Surrender unto Me," so why not surrender? Why surrender to maya? That is the individual's choice. Another example: the government does not want the youth to become hippies, but they are abandoning a wealthy life just to lie down
H
- Haridasa Thakura, out of his great humility, did not want to violate these existing rules - that only brahmanas, ksatriyas, vaisyas and sudras can enter the temple of Jagannatha Puri
- He (Lord Caitanya) doesn't want even mukti. Otherwise, if one is liberated, then according to Bhagavad-gita and every Vedic sastra, punar janma naiti, tyaktva deham punar janma naiti (BG 4.9). That is mukti
- He (Maharaja Pariksit) did not want to interfere with the current of the time, but he prepared himself to meet death very cheerfully and very properly
- He (the devotee of God) does not want promotion to the heavenly planets or mukti, liberation from material bondage. If this were the case, Sri Caitanya Mahaprabhu would not have said, mama janmani janmani
- He (the Supreme Lord) is the most sincere friend. Whatever you want from Him, you can get. But the intelligent man does not want anything that is materially contaminated
- He (who determind to see God) comes to understand the foolishness of material possessions, and he puts the illusion aside for the real thing. When one becomes situated in KC, like Dhruva Maharaja, he becomes fully satisfied and doesn't want anything
- He must be conscious that - I do not want all these things, miserable condition of life, and they are enforced upon me. I cannot check them; they are coming. No, there must be somebody superior whose law is being forced
- He must have some companion, but he doesn't want family, the botheration of family. Then dog is the best friend. What can be done? This is going on, and it will increase more and more, more and more
- He says, "I do not want to chant in a room with women"
- Hearing is our main business. You are hearing. If you go out from this temple you will also hear. Or the sound is always going on. If we do not want to hear, the hearing is going on
- How can I believe it - that by working harder I will not get more material happiness than I would otherwise have had? - Because you are undergoing so many distressing conditions even though you do not want them
- Human life is not like animals. They must know that, - We are in threefold miserable condition of life, adhyatmika, adhibhautika, adhidaivika. And we do not want these all miserable condition
I
- I am very sorry that these people do not want to see their sons develop high character and knowledge in God conciousness, but they want to push them in the stereotyped way of materialistic life
- I can become a demigod, I can become a cat, I can become a dog, I can become Brahma - there are so many forms of life. In the next life I shall have to accept one of these forms, even if I do not want to
- I do not even want liberation. All I want, life after life, is to be a faithful servant of Your Lordship
- I do not want all these miserable condition of life, but I am forced to accept them. Therefore what is my position? Why I am forced to accept? - This should be the question
- I do not want disease. Why it is enforced upon me? And what is the purpose of my coming in this material world, and where I shall go after my death? Or this is the finish? There are so many things to inquire
- I do not want old age; why old age is compulsory? I do not want to take birth; why birth is compulsory? -These are the actual questions or problems of life. And our whole Vedic literature is meant for solving this problem. That is whole purpose
- I do not want such things (animal skins)," Narada replied. However, I do want something else. If you kindly grant it to me, I shall tell you. Please, henceforth from tomorrow, whenever you kill an animal, kill it completely. Don't leave it half-dead
- I do not want to die, but death is as sure as anything. So this is the problem
- I know that George will not ask us to vacate. He is not that type of man. But, still there should be some relationship. We don't want proprietorship
- If by the asirvada he can get some tenants, this is . . . all these men, they simply want asirvada. They don't want Krsna. They want asirvada so that their nefarious activities may continue peacefully
- If God does not do anything for me, then I don't want God. He must be my order-supplier. This is going on. This is going on in the name of religion
- If I ask you that "You sit down in this vacant land and you live eternally," you will leave this place: "No, no, I don't want this eternity. Let me go to Calcutta."
- If one does not want more than one or two children, he should voluntarily stop sex life. But one should not strictly use any contraceptive method and at the same time indulge in sex life
- If the devotee can be engaged twenty-four hours each day in devotional service they do not want anything else, not even the happiness of liberation or of becoming one with the Supreme
- If we say, "Krsna, I surrender unto You. My Lord, I don't want anything material," then you are mukta, liberated. And if you keep the standard, maya will not touch you. Then after giving up this body, you go back to home, back to Godhead
- If we want to realize God, it is very simple; there is no difficulty. But unfortunately we do not want. That is our disease
- If we want to take this risk (during death, nature giving type of body for which we are fit), we can avoid Krsna; if we don't want to take it, Krsna will come to help us
- If you are sober man, you don't want all this suffering, but it is imposed upon you. How do you think that you are living very happy? This is foolishness
- If you capture the association of KC, you get sunshine, that Krsna’s shining. This is the process of Krsna consciousness. But unfortunately there are some people, they do not want it, or they have no knowledge. But this process is like that
- If you don't want me to do this, then you must say what you want me to do. Is it not right? Suppose I am chanting. If you don't want me to chant, then what do you want me to do, the next question will be
- If you say that, "Now I have done so much for you. Give me relief," first of all I do not want to be relieve also. That is also another disease. You see? You will be surprised. It is my practical experience
- If you take it, that it is spoken by bhagavan svayam, then it is blind faith. It may be blind faith, but it is right. If you don't want, then Krsna says, iti te jnanam prakhyatam... Then you check it by your knowledge. Both ways you can accept
- In all species of life, in all forms of life, they are all our svajana, kinsmen. How it cannot be? Because Krsna is the original father. This is Krsna consciousness. Therefore a devotee of Krsna does not want to commit a little harm to any living entity
- In India especially we see hundreds and thousands of temples that were constructed by the wealthy men of society who did not want to be called thieves and be punished
- In material life, we simply struggle for existence. We want to exist, and we do not want to die. Nor do we want to undergo the pains of birth, catch diseases or grow old
- In the human life it is necessary to question, "What I am? Why I am put into miserable conditions of life? I do not want it, but it is forced upon me. If there is any remedy? What is that remedy?" These questions are very big questions
- In the Mukunda-mala-stotra, King Kulasekhara, author of the book, states in his prayer: My dear Lord, I don't want any position of sense gratification within this material world. I simply want to engage in Your service perpetually
- In this material existence of life, we do not want any problem, but problems are created. Just like automatically there is fire in the forest without our endeavor, similarly, material problems are created automatically by our dealings, by our behavior
- In this way Krsna gives us a chance (BG 15.15). If we want Krsna, He will give us a chance to have Him, and if we don't want Krsna, He will give us a chance to forget Him
- It appears that mother Yasoda did not want to forget Krsna's activities at any time. Therefore she poeticized all of Krsna's childhood activities, such as the killing of Putana, Aghasura, Sakatasura and Trnavarta
- It is not that if you do not come in that dress in our temple you will not understand our philosophy. That is not... We don't mean that. But it is convenient. But anyone who does not want to change this dress, that does not matter. We don't insist
- It is recorded in Srimad-Bhagavatam that Maharaja Dhruva sought out the Supreme Lord because he wanted to get some land, but when he finally saw Krsna, he said, "I am so pleased, I don't want anything"
J
K
- Kamadinam kathidha na kathida palita durni-desah. Even I don't want to do it, something wrong, but my senses are dictating, so "All right, let me do it." So we are... I am servant of the senses
- Kardama Muni was in the hermitage practicing complete celibacy as a brahmacari, and although he had the desire to marry, he did not want to be a householder for the whole span of his life because he was conversant with the Vedic principles of human life
- Karmis, jnanis and yogis all hanker to possess some material or spiritual assets. Karmis want material possessions, jnanis and yogis want spiritual possessions, but devotees do not want any material or spiritual assets
- Krsna can be seen always, provided you want to see God. But we don't want to see God. That is the difficulty
- Krsna wanted Arjuna to fight, and although Arjuna did not want to fight, he fought because Krsna desired it. We have to learn to follow this example
- Krsna wants everyone to be happy and peaceful and prosperous, but they do not want it. Sunshine is open to everyone, but if someone wishes to remain in darkness, what can the sunshine do for him
L
- Life is going on. "I have become befooled, so I don't want that my son will be intelligent. Let him become befooled. Let him become befooled." This is called punah punas carvita-carvananam (SB 7.5.30), repeatedly chewing the chewed
- Lord Brahma, who is worshiped by the brahmanas, has very mercifully given you to me, and that is why I have met you. I do not want to give up your company, for my mind and eyes are fixed upon you and cannot be drawn away
- Lord Caitanya Mahaprabhu prayed to Krsna: My dear son of Nanda, I do not want any material happiness in the shape of many followers, nor immense opulence in wealth, nor any beautiful wife, nor do I want cessation from material existence
- Lord Caitanya prayed, My Lord, I do not want any amount of material wealth, I do not want any number of materialistic followers, nor do I want any attractive wife to enjoy. The only thing I want is that I may engage life after life in Your service
- Lord Vamanadeva wanted three paces of land according to the measurement of His footsteps. He did not want more than necessary
M
- Material existence is full of undesirables. Things we do not want are forced upon us by some superior energy, and we do not see that these undesirables are under the grip of the three modes of material nature
- Meditating means this subject matter: that I don't want death, why death is forced upon me? That is real meditation
- Men who want to flourish in the guise of servants of the people do not want a good king at the head of the state. They are like the kumuda flowers, which do not take pleasure in the sunrise. The word ku means "bad," and mud means - pleasure
- My Guru Maharaja used to say that, After propagating this missionary activities, if I see one man has understood this philosophy, I will take my mission as a success. I don't want many
N
- Narottama dasa Thakura says: "My real riches are Nityananda Prabhu and the lotus feet of Sri Radha and Krsna". He further prays, "O Lord, kindly give me this opulence. I do not want anything but Your lotus feet as my property"
- No great man wants to become great. But because he's great, God helps him to become great
- Nobody wants to die. Suppose we are sitting here, and if there is some death signal, oh, we shall at once flee away from this place, if there is fire, because we do not want to die. That is a fact
- Nonetheless, although allured by the Supreme Personality of Godhead, who offered him (Prahlada) all benedictions for material happiness, because of his unalloyed Krsna consciousness he did not want to take any material benefit for sense gratification
- Now the problem is the mother doesn't want children. You see? And to avoid children, they are killing. Regularly they are killing. So what is the use of this civilization?
O
- O King, controller of the entire universe, although you are very munificent and are able to give Me as much land as I want, I do not want anything from you that is unnecessary
- On the other hand, there are others, predominantly the discontented youth, who don't want any part of this. Thus the world contains those engaged in bhoga and those engaged in tyaga
- One can directly come to Krsna, but they do not want. So indirectly and directly, everyone is seeking Krsna
- One gentleman had eight or nine daughters and son-in-law. So when they came, he was giving them good food and shelter, everything. So then they saw, "We are very comfortably living at father-in-law's expense," so they did not want to go
- One must sacrifice everything to realize Krsna, just as Arjuna did. He did not want to kill his family members, but when he understood that these family members were impediments to Krsna realization, he accepted the instruction of Krsna. BG 1972 purports
- One religion exists already: how to love God. This is the one religion. Will the Christians say, "No, we don't want to love God"? Will the Muhammadans say, - No, no, we don't want to love God
- One who has sufficiently developed consciousness, who is intelligent, inquires why he is suffering. "I do not want miseries. Why am I suffering?" When this question arises, there is chance for becoming Krsna conscious
- One who reaches the perfectional stage of devotional service becomes so satisfied that he does not want anything more, and thus he always engages in pure devotional service
- Our actual endeavor should be to attain happiness; that is our real struggle for existence. According to the sastras: tal labhyate duhkhavat. The word duhkhavat indicates that although we do not want misery, misery comes anyway
- Our senses ordering to do something which is not to be done at all. But still we have to do. Lusty desires are so strong, I do not want to do it, but it is forcing. In this way, we are being forced to serve the senses
P
- People have become so degraded, they do not want to take any information of the soul, of the transmigration of the soul, of God, our relationship with God, what is the ultimate goal of life, why we are put into this miserable condition of life
- People say frankly that - We don't want any other world. We don't want . . . don't believe in it, heaven - or - We don't believe in Vaikuntha. We want to make ourself happy in this world
- People, they are naturally following leadership, but they do not want to follow the leadership of Sri Krsna, because they want immediate relief from the miseries of this world. They do not want a permanent solution of all miseries
- Prahlada Maharaja did not want to enjoy the estate left by his father; rather, he wanted to become a servant of the servant of the Lord - CC Madhya 13.80
- Pure Vaisnava, they do not want to see even Krsna. They are satisfied with the service of Krsna. That is Caitanya Mahaprabhu's philosophy
R
- Real jnana means "We don't want this material world." That is jnana. That is vairagya because people are attached to this material world, and jnana means completely detached. But he's suffering
- Reasoning power is there in dogs & cats as well. Suppose a dog comes up to you; if you say, "Hut!" he'll understand. The dog will understand that you don't want him. So, he has some reasoning power. But what is the special reasoning power of human being
S
- Sanatana Gosvami inquired that, "I do not want this. I do not want this. But why they are imposed upon me?" This is very intelligent question
- She (Kunti) does not want to be attracted to anything but Krsna. This is perfection, and this is actually wanted
- Siddhasvarupa does not want to take disciples, neither he should have disciples while I am alive. That is the process
- Siddhi means perfection. So this life is meant for perfection. What is perfection? Perfection means that we do not want miserable condition of life, and we have to get out of it. That is perfection
- Simply rascals, that's all. Better not to talk with, that - You are rascal number one. I don't want to waste my time. When you make solution of these problems, then we shall talk. Now go on researching and befool your followers that in future you'll get
- Some of them are frustrated; they don't want it. There will be frustration - after all, it is hard work. Hogs, too, are working hard day and night, thinking, "Where is stool? Where is stool?" That is their business
- Sri Caitanya Mahaprabhu confidentially prayed, mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi: "My Lord, please bless Me with Your devotional service. I do not want anything else"
- Such people (industrialists, businessmen or karmis) do not want to return their wealth to its actual owner
- Sympathetic good lady as she was, Srimati Draupadi did not want to put the wife of Dronacarya in the same position of childlessness, both from the point of motherly feelings and from the respectable position held by the wife of Dronacarya
T
- That (that Prthu does not desire to merge with God's existence) is made clear in this verse (SB 4.20.24): "My dear Lord, I do not want such a benediction." Maharaja Prthu wanted to have a million ears to hear the glories of the lotus feet of the Lord
- That is real knowledge, that "I don't want to die, but I am forced to die. I don't want to become old man, but I am forced to become old man. I don't want any disease, but disease is forced upon me." So these are the real problems
- That special mercy of the power to preach is given to a devotee who does not want anything material from his spiritual master but wants only to serve him. The story of the demon Ravana illustrates this point
- The asuras perpetually struggle to persecute the Vaisnavas because they do not want Vaisnavism to spread
- The asuras, they do not want to be purified. They want to remain in the degraded stage of life. That is the difficulty. Otherwise it doesn't matter what he is, which family he's born. It doesn't matter
- The basic principle of creation is that this material world is the field of activities of the rebellious living entity. "I don't want to serve Krsna. I want to serve my senses." That is the whole world, going on
- The best example of nirvana is cited in Bhagavad-gita. In the beginning the mind of Arjuna deviated from Krsna's. Krsna wanted Arjuna to fight, but Arjuna did not want to, so there was disagreement
- The boys, they do not want to marry because they are not very much inclined to marry unchaste wife
- The brahmanas do not seek material comforts from Me. They are very pure and do not want to possess anything. They simply engage in My devotional service. What is the need of their asking for material benefits from anyone else?
- The child also suffers when he is forced to go to school when he does not want to. The child does not want to study, but the teacher gives him tasks anyway. If we carefully analyze our lives, we will find that they are full of suffering
- The demigods, who are very puffed up by their material opulence, pray to the Lord only for material happiness, not knowing anything better. Devotees like Prahlada Maharaja, however, do not want material happiness
- The devotee says: "I do not want to understand God. I want to worship Nanda Maharaja, under whose . . . in the courtyard of his house the Para-brahman is crawling." That is, I mean to say, superior position of Nanda Maharaja
- The devotees do not want the fruitive results of their work, nor do they want any kind of salvation. They relish the glorious superhuman activities of the Lord, such as His lifting Govardhana Hill and His killing the demon Putana in infancy
- The distinction can be made when a human being becomes inquisitive & asks - I do not want to die, nor do I want to suffer. I want to live very happily and peacefully. Is there a chance for this? What is the method or science by which this can be achieved
- The entire world is a replica of Vaikuntha for the devotee because he has no anxiety. He sees that everything belongs to Krsna, and he does not want to enjoy anything for himself
- The example is given just like a hungry man, when he's eating, as he's eating so he's feeling satisfaction and no hunger, proportionately. And at one time it will come, he'll say, "No, I don't want any more. I am completely satisfied."
- The first liberation, as the jnanis or the speculators want, it is another side of voidism, to merge into the existence of the Absolute. They don't want varieties
- The government still is under the control of the public. That's a fact. If the public becomes Krsna conscious, naturally the government will be Krsna conscious. But that is up to the public. But they do not want to be
- The Hindus, Muslims, they are innocent. They don't fight. These politicians engaged them to fight artificially for their political ambition. The wars also declared nowadays, on account of the rascal politicians. The people do not want it
- The industrialist and the capitalist do not want the farmer to remain at home, satisfied with his agricultural produce. When the farmers are satisfied by a luxuriant growth of food grains, the capitalist becomes gloomy at heart
- The jnanis, the yogis, or the karmis, they do not want this no attachment. They want more and more attachment
- The karmis, jnanis, yogis - everyone is in want. They cannot be happy. And when you come to the position, "My Lord, I do not want anything. Simply I want to serve You. Give me this opportunity," that is perfection
- The kings said, "We do not want liberation from the entanglement of material existence. By Your (Krsna's) will we may take birth in any species of life; it does not matter. We simply pray that we never forget Your lotus feet under any circumstances"
- The living entity - whatever his condition - does not want to give up the body. But he will be forced to give it up because, after all, this material body cannot exist forever
- The living entity thinks that he is very happy in whatever body he gets. He may get the body of a dog or the body of a cat, but he is happy in his body, and he does not want to lose it. This is called illusion
- The Lord does not want the living entity to become entangled in the reactions of activities, be they good or bad. He simply wants everyone to go back home, back to Godhead
- The Mayavadi philosophers, impersonalists, they want not only extinction of these material pangs but they want to be situated in spiritual consciousness only
- The Mayavadis and other atheists do not want the Krsna consciousness movement to develop because it educates people in God consciousness. Such is the policy of the atheists
- The milk is produced by the cow, but it is not meant for the cow. It is meant for the human being. If you offer the milk, 30 pounds of milk, after milking the cow, and if you offer to the cow, it will refuse. It will refuse, "I don't want it."
- The mudhas: those who are grossly foolish like hard-working beasts of burden. They want to enjoy the fruits of their labor by themselves and do not want to part with them for the Supreme. The typical example of the beast of burden is the ass
- The point is that a devotee, even he does not know, does not want advertisement, Krsna advertises him. Krsna advertises him without his intention. Krsna wants to see that his devotee is very much advertised as a devotee
- The position of King Kulasekhara is the position of a liberated soul, because he does not want to allow his genuine love of God to become degraded into so-called love for material things
- The process is very easy, but we do not want to follow the instruction of Bhagavad-gita, but simply falsely I am proud that - I am reading Bhagavad-gita
- The progressive religionists and those who are responsible human beings or those who do not want to spoil their valuable human lives should refrain from all the principles of irreligiosity, especially illicit connection with women
- The real fact is they (the Bengalis) do not want to give up meat-eating and fish-eating. Therefore they like Vivekananda
- The root cause (of divorce) is that "As soon as I don't find satisfaction, then I don't want." That is stated in the Srimad-Bhagavatam: dam-patyam ratim eva hi
- The situation of the gopis is perplexing, for although they did not want personal happiness, it was imposed upon them. The solution to this perplexity is that Sri Krsna's sense of happiness is limited by the happiness of the gopis
- The Vedic culture is that a sannyasi, when he comes to beg in a householder's house, he receives him very respectfully, and whatever he wants, they want to supply. But they do not want anything
- The whole world is full of cheaters and cheated. Because they want to be cheated, there are so many cheaters. They don't want real thing. Here is the real thing: Bhagavad-gita, the Supreme Personality of Godhead speaking personally about Himself
- There are so many miseries in material life that we do not want, but they are forced upon us. Unfortunately, we are not intelligent enough to make a solution to all these problems
- There is a problem now, especially in the Western countries, unwanted population. They do not want, but it is increasing. Similarly, unwanted necessities. This is called anartha. Simple thing
- There is no want of knowledge in the devotional service of Vasudeva, the Personality of Godhead. He, the Lord, personally takes charge of dissipating the darkness of ignorance from the heart of a devotee
- These things will not satisfy you, My dear boy. - Sarva-dharman pari . . . "You give up all this nonsense. Come to Me. I shall give you all protection." But we don't want to take protection. What God will do
- They (brahmacaris) are given education and they become fully conversant with spiritual knowledge, they don't want to marry
- They (foolish prisoners) know that they do not want to suffer death or the pangs of disease and old age, but under the influence of the illusory energy, they are grossly negligent and therefore do nothing to solve the problems. This is called maya
- They (grhamedhis) would prefer to transmigrate perpetually from one body to another, or from one planet to another. They do not want the eternal, blissful life in knowledge in the kingdom of God
- They (the hippies) have no leader. Now, if they come to us seriously, they get the right thing. But that is also their defect. When we propose, "Come and take this Krsna," they don't want. They want that marijuana
- They (those who are desiring elevation to heavenly planets) are generally sensual, and they do not want anything other than the heavenly pleasures of life. BG 1972 purports
- They do not inquire, "I do not want to die. Why is death enforced upon me?" Nor do they have any solution to this problem. But still they call themselves scientists. What kind of scientists are they
- They do not want anything more than sense gratificatory proposals for enjoying life in heaven, where wine and women are available and material opulence is very common. BG 1972 purports
- They do not want to worship anyone. They want to worship their senses, that's all. Sense gratification. What is dictated by the senses, they agree, that's all. Servant of the senses
- They don't want to see people very enlightened. "It is folly to be wise where ignorance is bliss." But at least how to become wise, that injunction has been given to you. Now you try to save the country, how to do it
- This is science. "I do not want to be old. Why I become old?" Nityah sasvato 'yam. Because the living entity is eternal, so why he should become old? Krsna never becomes old. Krsna's picture you have never seen old. Similarly, you also cannot become old
- This is Vaisnava. He is ready to excuse even the greatest enemy. But Krsna does not want. If you insult His devotee, the devotee may excuse, but Krsna will not excuse. This is Krsna's position
- This material world is not created for those who do not want to enjoy sense gratification, who constantly remain in transcendental loving service and who are eternally Krsna conscious
- This Movement, as I have now began with my disciples, European, American boys, they are not very satisfied, the present politicians. They don't want. Everywhere this . . . more or less the same mentality
- This question must arise. - Wherefrom I have come? What is my constitutional position? Where I shall go after death? Why I am put into this miserable condition of life? Why there is birth, death, old age, disease? I do not want all of them
- This we don't want, that you give one friend, he'll never read one line, and collect book and carry like an ass lots of books
- This world is so made that even if we do not want to be sinful, the circumstances is so made that we'll be obliged to commit sins. It is such a place. Therefore in Srimad-Bhagavatam it is stated that this place is padam padam yad vipadam
- Those who are frustrated and confused want to negate this material world. They know what they don't want, but they do not know what they do want. People are always saying, "I don't want this." But what do they want? That they do not know
- Those who are Krsna conscious, they are first-class intelligent. They don't want anything beyond Krsna. That's all. They don't want to know anything except Krsna
- To have a very beautiful, obedient wife. These (good family, high aristocratic family, or good follower, leader, minister) are the aspirations of material life. But Caitanya Mahaprabhu said: "I do not want all these things." This is bhakti life
- To remain strong is not difficult, but we don't want to remain strong. That is our decision
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- Unfortunately the politicians do not want to see people in higher consciousness. They want to keep the people in darkness and exploit their sentiment for personal aggrandizement. They pose to be the friend of the people, but they are actually not
- Unfortunately, our disease is that we are rebellious - we automatically resist authority. Yet although we say that we don't want authority, nature is so strong that it forces authority upon us. We are forced to accept the authority of nature
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- Vaisnava himself is very happy because he is in direct connection with Krsna. He personally has no complaint, because a Vaisnava is satisfied simply by serving Krsna. That's all. He doesn't want anything
- Vidura, was astonished how powerful is the urge to continue life. This sense of continuing one's life indicates that a living being is eternally a living entity and does not want to change his bodily habitation
- Vrtrasura prayed "I do not want the facilities for happiness on Brahmaloka, Svargaloka or even Dhruvaloka, not to speak of this earth or the lower planets. I simply want to return home, back to Godhead." This is the determination of a pure devotee
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- We are all under authority, yet we say that we don't want authority. This is called maya, illusion. We do, however, have a certain independence - we can choose to be under the authority of our senses or the authority of Krsna
- We are not submitting to suffering. Then what is the civilization? We don't want suffering. That is our position
- We convince him as beggars. We are not beggars. We are Krsna's servants. We don't want anything from anyone. Because we know Krsna will provide everything. This is knowledge
- We do not want chilly cold. Therefore we are covering. The cause is we are suffering. Therefore we are covering. And after covering, we are feeling some pleasure. This pleasure is, for the time being, absence of suffering. That's all
- We do not want to be killed just to end our miseries. Thus the theory that after material life there is void is not at all attractive. Nor is it a fact
- We do not want to keep the human society in the category of cats and dogs. We want to raise them to the real understanding of the identification. That is our mission
- We do not want to suffer, but suffering is forced upon us. We do not want too much cold, but too much cold and too much heat are forced upon us
- We don't want anything unhappy or miserable condition of life, but you get it. You don't endeavor for it
- We find that materialists are generally devotees of many demigods, especially Lord Siva and mother Durga. They do not actually want spiritual happiness, for it is almost unknown to them
- We have already discussed this point. When one attains perfection in Krsna consciousness, he does not want anything more. Everything is complete
- We living entities, being part and parcel of the Supreme Lord, when we rebel, that is our diseased condition. We . . . when we don't want to render service to the Lord, that is a state which is called demonic state
- We should always remember, Krishna is always full in Himself; He does not want a pinch of our help for his satisfaction, but if we try to satisfy Him in so many ways as directed by acaryas and scriptures, indirectly we become benefited by such activities
- When actually one becomes intelligent, then the enquiry is, Why? Why I am put into this miserable condition of life? I do not want this, and it is forced upon me. I do not want to die; death is there. I do not want disease; the disease is there
- When actually one becomes intelligent, then the enquiry is: "Why? Why I am put into this miserable condition of life? I do not want this, and it is forced upon me. I do not want to die; death is there. I do not want disease; the disease is there"
- When an ant sees danger, he will run like anything. This is because he values his body and does not want to lose it. Once Lord Indra, the King of the heavenly planets, was cursed by Brhaspati to become a hog
- When he (Dhruva Maharaja) actually saw Krsna, he said, - I do not want anything from You. I don't want any benediction other than Your service
- When Lord appeared before Dhruva Maharaja to give him benediction he refused it by saying, svamin krtartho'smi varam na yace - Now I am fully satisfied. I do not want any material benediction. (Hari-bhakti-sudhodaya 7.28) This is the perfection of life
- When one is awakened to knowledge, he thinks, - Oh, I am not happy. I want freedom, but there is no freedom. I don't want to die, but there is death. I don't want to grow old, but there is old age. I don't want diseases, but there are diseases
- When the hog is taken from the flock for being killed, he screams very loudly, "Don't want. I don't want to be killed." Although the life is very abominable, still he's attached to the body. The old man is attached to the body
- When the Lord was present before Dhruva Maharaja, Dhruva did not want to take any material benefit from the Lord: svamin krtartho 'smi varam na yace (CC Madhya 22.42). As a pure devotee, he could not ask the Lord for any material benefit
- When we don't want to serve God, then we are sent to the maya, to serve maya
- Who in this world does not want to possess wealth, beauty and the social respectability that come from these opulences? People generally desire material enjoyment, material opulence and the association of aristocratic family members
- Who is such a fool that he does not want to be Krsna conscious by this simple method and thus attain the highest perfectional life of eternity, bliss and knowledge?
- Who wants to die? And who is forcing me to die? How we can deny the superior power? I do not want to become old man, and superior power forces me, "You must become old man." So, so long there is force behind you, you have to act according to that
- Why I am put into this miserable condition of life although I do not want it? So what I am? What is my position
- Why I have accepted this body which I do not want? What kind of God I am? So the whole world is full of these ideas. So this movement is a revolutionary movement, Krsna consciousness
- Why return? You should remain there. - "No, no," he said. "I don't want to remain. I just want to go and come back." This is the "enjoying" mentality. Without variety, we cannot enjoy
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- You are becoming old and you do not want to become old; therefore to save yourself, not to become old, you have to surrender
- You are claiming "God." Because you do not want to serve God, that is your mentality. So for these last, lowest class of men, there is external energy
- You are under the rules of material nature. You'll be forced. That is real understanding, that "I don't want this. Why material nature forces me?" That is real knowledge
- You cannot say that, "I am independent." You may say all nonsense that, "I don't want authority," but everyone is under authority. And that is our foolishness. We are under authority; still, we say we don't want any authority. This is called maya
- You don't, you do not want, you want or not want, that is not the question. First of all you must know what is your real identity. You do not want and do want, that independence you have got always. That is a different thing
- You have taken service from Radharani? Ohhh. You have murdered me. We don't want to take any service from Krsna, and He has taken the opportunity, sent us... We want to simply give our service, not any exchange
- You have to die, but when there is warning of death, why you fly? Rascal, why you fly? That means you do not want to die. You give this slogan, that "When there is warning of death, why do you fly? You have to die"
- You have to feel that, "Why I am put into so many miserable conditions of life, although I do not want it?" That should be your question
- You never try to invite calamities, but sometimes calamities come upon you unexpected. There is some great loss. There is some calamity, distress, but you do not want it. How do they come
- Yudhisthira said, "People who do not want to be freed from this material existence but desire to enjoy material opulences, their desires are also fulfilled by their Krsna conscious activities"