No Such
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2
A
- A ksatriya does not refuse to give charity when requested by a brahmana, nor can he refuse to fight another ksatriya. A king who does refuse is called low-minded. In the dynasty of Bali Maharaja there were no such low-minded kings
- A part of the spiritual pleasure experienced in the Vaikunthas is the pleasure of dancing. There are also young girls and young boys there. Indeed, there is no such thing as old age, or disease, or death, or the pains of birth
- A preacher is generally a topmost devotee, but in order to meet the general populace, he has to come to distinguish between devotees and nondevotees. Otherwise, an advanced devotee makes no such distinctions
- A spiritual master like Srila Sanatana Gosvami, although personally able to see everything as spiritual, set this example for us only because we have no such spiritual vision
- Abiding by the laws of government, there is no such question to harass you. There is no... You live peacefully. This is the process going on. And bhu-bharah, when people become irreligious, not abiding by the laws of God, then it becomes burdensome
- According to the material conception, there is duality between the name, form, quality, emotions and activities of a person and the person himself, but as far as the transcendental vibration is concerned, there is no such limitation
- Actually in our movement there is no such thing as big or small. Everyone is a devotee. So everyone is expected to follow the devotional practices
- Affection for matter is perishable, as indicated by the inebriety of sex in the material world, but there is no such inebriety in the spiritual world
- All Vedic literatures, they are especially meant for instruction to the men. Woman is to follow the husband. That's all. The husband will give instruction to the wife. There is no such thing as the girl should go to school to take brahmacari-asrama
- Although in the spiritual world there is no such concept of subordination still devotees on account of being very humble and meek think that way
- Although Maharaja Pariksit gave Kali permission to live in four places, it was very difficult for him to find the places because during the reign of Maharaja Pariksit there were no such places
- Although marriage by personal selection or by agreement took place in the past, we find no such thing as divorce by disagreement
- Although the Supreme Personality of Godhead is the original cause of all causes, He is not responsible for anyone's material sufferings or enjoyment. There is no such partiality on the part of the Supreme Lord
- Animals have no such institution as marriage
- Arjuna had some bodily relation with Krsna because the Lord happened to be his maternal cousin. But Bhisma had no such bodily relation. Therefore the cause of attraction was due to the intimate relation of the soul
- As far as a centralized medical plan for the whole society, no such plan or facility or insurance has seemed practical as yet. The best thing is to work it out locally
- As we have explained several times, we find no such word as “Hindu” in the Vedic literature
- At the present moment there are no such garbhadhana-samskaras, and people generally have a lusty attitude when they beget children
B
- Because we see that the living entity is there, it is taking a certain type of shape. Matter does not out of itself take the shape. That is wrong theory. We have no such experience where matter is taking automatically shape
- Brahma said, "For a Krsna conscious person, there is no such thing as impediments due to attachment for hearth and home. Nor is there illusion"
- By the grace of Krsna, it is unique in the history that religious book can be sold forty lakhs of rupees per month. It is record-breaking. There is no such instance
F
- Father will be sorry even the intelligent boy is killed or the dull boy is killed. For father, there is no such distinction. Similarly, you cannot kill animals without being sanctioned. That sanction is in the sacrifice
- Food, shelter, defense and sense gratification are all needs in material existence. Otherwise, in his pure, uncontaminated state of original life, the living entity has no such needs. The needs are therefore artificial
- For Him (the Supreme Lord) there are no such distinctions as "this is mine, and this belongs to someone else," because He is everything. He is therefore called avyaya - changeless and inexhaustible
- For such a devotee (a pure devotee) there is no such thing as material existence, and the much advertised bliss of brahmananda is like a fig for the devotee who is in the midst of the transcendental ocean of bliss
- Formerly there was no such animosities between the Hindus and the Buddhists. They were practically on the same platform, but philosophically they were different
- Formerly, the brahmanas well conversant in Vedic mantras could show the potency of the mantras, but in this age, because there are no such brahmanas, all such sacrifices are forbidden. The sacrifice in which horses were offered was called asvamedha
H
- Here in this material world the citizens may be inimical to the chief executives or heads of state, but in Vaikuntha there is no such mentality
- Here is the university, where is the school, college, to teach this science how one can become uncontaminated? There is no such institution except this Krsna consciousness movement
- Hindu principles are different from Muslim and Buddhist principles. These may be considered on the material platform, but when we come to the platform of transcendental devotional service, there are no such considerations
- His (Brahma's) power is like the power of the sun reflected in valuable stones and jewels. When there is no such living being to take charge of the post of Brahma, the Lord Himself becomes a Brahma and takes charge of the post
- How can He (Narayana) become daridra-narayana? Poverty is found within this material world, but in the spiritual world, there is no such thing as poverty. Therefore the idea of daridra-narayana is merely a concoction
- How can He become daridra-narayana? Poverty is found within this material world, but in the spiritual world, there is no such thing as poverty. Therefore the idea of daridra-narayana is merely a concoction
- Human civilization means to take care of the spiritual side. If there is no such attempt to take care of the spiritual side, simply for the material side, then we are no better than the animals
I
- I have got considerable experience now because I am wandering East and West, not only once, at least twice, thrice in a year. So far Krsna consciousness movement is concerned, we have no such thing, East and West
- I think in Darwin's theory there is no such conception of coming to the point of sattva-guna, goodness. They do not know even what it is, sattva-guna
- If cats and dogs can live at the mercy of God, the devotees can live very comfortably by the mercy of God. There is no such question
- If I am actually rendering devotional service and I'm not getting any happiness, that means there is some maya's play. Otherwise there is no such reasoning. He must feel happy. Then he has to rectify the process of his service
- If one wants to be happy within this material world, he may aspire to go to the different material planetary systems where there is a higher standard of sense gratification, but real moksa, or liberation, is performed without any such desire
- If one's endeavors are directed toward Krsna consciousness, one can surely attain the spiritual platform of self-realization. There is no such benefit from engaging oneself in economic development
- If the boy and girl are devotees there need be no such considerations (examining the horoscopes). A devotee is transcendental, and therefore in a marriage between devotees, the boy and girl form a very happy combination
- If the wife is faithful and firmly adherent to her husband, when the father is delivered the mother is also delivered. Consequently, there is no such thing as divorce in the Vedic literature
- If there is no such institution as varnasrama-dharma and if human society has no such guide as the brahmana, human society will be hellish
- In God's eyes there is no such discrimination. What to speak of God, even a learned man's vision, there is no such discrimination, "This is poor, this is rich, this is black, this is white. . ." No. Everyone is living entity, part and parcel of God
- In his pure consciousness there is no such misconceived dream, and in that pure conscious state the living entity does not forget that he is never the Lord, but that he is eternally the servitor of the Lord in transcendental love
- In human society there are attempts to educate the human being, but for animal society there is no such system, nor are animals able to be educated
- In material existence, the living entities are afraid of Satanic influence, but for a devotee on the transcendental plane there is no such fear at all
- In modern civilization there is no such education (where people are taught how to be satisfied with only what they need); everyone tries to possess more and more, and everyone is dissatisfied and unhappy
- In Srimad-Bhagavatam there is no such thing as an ekadandi-sannyasi; indeed, the tridandi-sannyasi is accepted as the symbolic representation of the sannyasa order
- In the advanced stage of Krsna consciousness, one makes no such distinctions. He sees only Krsna in everything
- In the Bengali year 1331 (A.D. 1924) a thunderbolt struck the temple of Ekacakra-grama. Therefore the temple is now in a broken state. Before this, there were no such accidents in that quarter
- In the bhakti platform, Krsna consciousness, there is no such distinction, "Here is American, here is an Indian, here is an African, here is this and that." No. Everyone is KC. So actually if we want equality, fraternity, then we must come to KC
- In the first, third and fourth lines (of the verse CC Adi 16.41) there is anuprasa, or alliteration, created by the sounds ta, ra and bha, but in the second line there is no such anuprasa, and therefore the order is broken
- In the Kali-yuga, because there is no such division, so everyone is sudra or less than sudra. This is their yajna. This is also yajna
- In the material world the owner of the body is called the soul, and the body is called a material manifestation. In the Vaikuntha world, however, there is no such distinction. Lord Sri Krsna is unborn, and His appearance as an incarnation is perpetual
- In the material world there is no such thing as a lover's wanting to please the senses of his beloved. Actually, in the material world, everyone wants mainly to gratify his own personal senses
- In the original Vrndavana there is no such thing as the wrath of Indra, the king of heaven, and danger or torrents of rain overflood, inundation
- In the service of the Personality of Godhead, it is not that Lord Brahma is considered very great while an ordinary human being trying to preach the glories of the Lord is considered very low. There are no such distinctions
- In the transcendental loving service of the Lord, it doesn't matter whether we are working, cooking, painting, writing, chanting, or whatever, they are all the same. There are no such distinctions of higher and lower on the transcendental platform
- In the Vedic civilization there is no such thing as nationalism. You won't find. Have you seen in the Bhagavad-gita any word, "nationalism?" No such thing. This is the original ideas of the tribes
- In the Western countries there is no such distinction between man and woman, but there is. We have to accept it and construct this social institution in that way. Then it will be perfect
- In the Western countries there is no such distinction between man and woman. But there is. We have to accept it and construct this social institution in that way. Then it will be perfect
- In this Age of Kali there is no such learned brahmana or priest available; therefore, all such sacrifices are forbidden. The only sacrifice recommended in the sastras is the chanting of the Hare Krsna mantra
- It is accepted that nature creates man, and that is not very good philosophy. Nature creates man, then nature is supreme. There is no such thing. And nature is ultimate. Nature is dull matter
- It is not that because you cannot see your great-great-great-grandfather, so you cannot say there was no such man as great-great-grandfather. There was or there Similarly, if we go on searching out what is the original father, that is God
K
- Krsna has no obligation that He has to take His birth in a particular family or particular country. He has no such obligation. But to glorify a certain family or certain person because he is devotee, therefore He has taken birth
- Krsna has no such difference as material and spiritual. For Krsna, everything is spiritual
- Krsna says, "Come to Me, and I will give you freedom from all reactions." Don't disbelieve it. He can give you shelter; He has all power. If I give you such a promise, because I have no such power I may break the promise
- Krsna's whole proposition appeared to be something unexpected because according to the Vedic culture there was no such thing as separation of husband and wife by divorce
N
- Not that, "Seven... Oh, Pariksit Maharaja was given seven days notice. Oh, I have no such notice. I may live for seven millions of years." That is our disease
- Now India has learned, imitated the western countries. Now there is war between India and Pakistan. Otherwise there was no such thing. During two wars between the Pakistan and Hindustan, unnecessarily, without any profit, millions of people were killed
O
- Of course, in the spiritual world, there is no such thing as creation, but since the Supreme Personality of Godhead has stated in the Vedanta-sutra that He is the source of all emanations, that conception is explained. BG 1972 purports
- Of course, so long we have got this material body, we have to take rest, but this rest is also not required, because in the spiritual world there is no such fatigue. Everyone is always active. So that is perfectional stage
- One politician has said that Kuruksetra refers to the body, but in the dictionary there is no such definition. this imaginary meaning is gauna-vrtti, whereas the direct meaning is mukhya-vrtti or abhidha-vrtti. This is the distinction between the two
- One who has no such realization (by doing everything for the satisfaction of Krsna one can perfectly detached from sense gratification) must mechanically try to escape material desires before being elevated to the top rung of the yoga ladder. BG 1972 pur
- Ordinary edibles are touchable and untouchable, but there are no such dualistic considerations where prasadam is concerned
- Our fight is for this purpose, no more death. This is real fight. Your, what is your fight? You may save yourself for two years or three years or ten years, but you have to die. You have no such program not to die. But here is a program, no more death
R
- Religion means surrendering unto God, or Krsna. That is religion. If there is no such principle... Surrendering unto God, that is religion. Not the rituals. Rituals are superficial
- Religion means to serve the Supreme Lord, that is religion. Anything which has no such idea, that is not religion. Then again (you) have different types of religion, how far they are making progress with, on that ultimate goal, serving Krsna
S
- Sleeping, eating, mating or defending. It is simply due to my bodily consciousness these things are required. But when one is actually spiritually advanced, he has no such appreciation. Just like Lord Jesus Christ, he was crucified, but he never protested
- So far Krsna consciousness is concerned, we equally distribute. There is no such thing that "Oh, you are woman, less intelligent or more intelligent. Therefore you cannot come." We don't say that. We welcome women, men, poor, rich, everyone
- So far we are concerned, we have no such distinction, "East and West." We know that everyone is human being
- Sometimes horses, sometimes cows were offered. But in this age, Kali-yuga, they are forbidden because there is no such yajnika-brahmana. All kinds of sacrifices are forbidden in this age
- Sometimes mother thinks: "The child will be grown up. He will be big man. He will earn money, and I shall get it." There is still some feelings of exchange. But while loving Krsna, there is no such feeling of exchange. That is called unalloyed love
- Spiritually, when you get your spiritual body, there is no such material inconveniences. The material inconveniences means so long you have got this material body, you are subjected to birth, death, old age and disease
- Sridhara Svami has remarked that a pure devotee takes advantage of another pure devotee by trying to hear from him about the holy name, form and qualities of the Lord. If there is no such opportunity, he alone chants and hears the Lord's holy name
T
- That (God is expanded in everything, but He is not everything, simultaneously one and different) is explained in this (BG 9.4) verse. In the material condition we have a conception of beginning, end and middle, but for the SPG there are no such things
- That spacecraft cannot reach these (Vaikuntha) planets does not mean that there are no such planets, for they are described in the revealed scriptures
- The body undergoes six changes - birth, growth, sustenance, by-products, dwindling and then annihilation - but the soul undergoes no such changes
- The conscience is created by association. By good association, conscience is the good conscience and by bad association, a bad conscience is created. So there is no such standard as conscience. Conscience means discriminating power
- The cosmic manifestation is generated by the interaction of the three modes of material nature. The transcendental world has no such material modes, although it is nevertheless full of spiritual variegatedness
- The dead son immediately replied (to the question of Caitanya that why he was leaving the house of Srivasa) - Beyond Your desire, I cannot do anything. I have no such power
- The devotee simply discharges devotional service and thus feels no such pain
- The educational system is so rascaldom that there is no brain. All over the world. There is no institution where people are being taught how to conquer over death. There is no such institution
- The external and marginal potencies are so called under various conditions, but in the original, internal potencies there are no such conditions, nor is it possible for the conditions of the external potency to exist in the marginal, or vice versa
- The first and foremost concern of fruitive workers, elevationists, empiric philosophers and salvationists is to raise their material position. But devotees of Godhead have no such selfish desires. They serve the Supreme Lord only for His satisfaction
- The followers of Srimad-Bhagavatam have no such consciousness. They are all Krsna conscious, thinking that they are Krsna's and Krsna is theirs
- The human life is a chance to understand God in the lower animal life there is no such chance
- The interaction of the three qualities makes it possible for things to be created, maintained and annihilated. But in the spiritual world, or the kingdom of God, there is no such exhibition, since everything is eternal, sentient and blissful
- The jivatma may introduce himself as an Indian, American, German and so on, but the Paramatma has no such material designations, and therefore He has no material name
- The less intelligent accuse the Supreme Lord of being partial and claim that this is why one enjoys in this material world and another suffers. But this verse specifically says that there is no such partiality on the part of the Supreme Lord
- The mentality of lording it over the material nature and the creation has naturally created a disparity and therefore the law of struggle for existence. In the spiritual world there is no such disparity, nor is there such a struggle for existence
- The natural conclusion is: as there was no such religion three thousand years and the Vedic religion has no history - it is coming from time immemorial - that was the religion
- The needs are artificial, and in the pure state of life there are no such needs
- The pure devotee is the noblest of all, and he has no feelings of animosity towards anyone. Duality due to animosity is a creation of this material world. There is no such thing in the spiritual world, which is the absolute reality
- The real thing is wanting that the human life is meant for understanding God, there is no such organization. This is the only organization, Krsna consciousness movement
- The sannyasi has no such thing as teaching credentials or "academic vitae." So they can simply decide on the basis of my books and teachings. But I am not an ordinary teacher
- The secret of success for the devotee is not understood by the karmis and jnanis. Karmis therefore try to be happy by material adjustment, and jnanis want to be happy by becoming one with the Supreme. The devotee has no such interest
- The so-called educational system, all over the world, there is no such education. They are kept in darkness and ignorance and still so much money is being spent, especially in the Western countries
- The spiritual master, is actually the servitor God. As explained in previous verses, in the absolute world there are no such differences, yet one must observe these differences in order to distinguish the Supreme from His subordinates
- The transcendental worker, or karma-yogi, has no such fear of falling down (like mystics yogis), for his attention is already fixed in the transcendental service of the Personality of Godhead. Thus, he does not need to enter separately into trance
- There are demons and devotees in this material world, but in the spiritual world there is no such distinction
- There are many hospitals and medical clinics to cure bodily diseases, but there are no such hospitals to cure the material disease of the spirit soul
- There are no such differences for Krsna, because His body is full of knowledge. Here we receive material bodies because of a lack of knowledge, but because Krsna, Vasudeva, is full of knowledge, there is no difference between His body and His soul
- There are no such distinctions of higher and lower on the transcendental platform. The important thing is that we are engaging our time and energy in the service of the Lord
- There are offenses to be considered in chanting the Hare Krsna maha-mantra, but there are no such considerations in chanting the names of Gaura-Nityananda
- There are two things, superior and inferior, everywhere, but in the eyes of God, Krsna, there is no such thing, superior or inferior. He's superior, and everything is superior. This should be understood
- There is electric energy, there is powerhouse, there is the superintending engineer in the powerhouse. So at the end there is living force. Matter cannot work independently. We have no such experience
- There is extraordinary alliteration in three lines of the verse, but in one line there is no such alliteration. This is the fault of deviation
- There is no such distinction that one has to take the path of the renounced order of life. The real essence of our life should be how much we are Krsna conscious
- There is no such hard and fast rule that one should live in the temple. You can live anywhere, but the spiritual practices should be going on
- There is no such requirement that Japa should be silently and chanting should be done differently. Loudly or silently, everything is all right. There is no such restriction. Only thing is that we should chant very attentively
- There is no such rule as cause and effect outside of the material world. Therefore the understanding of cause and effect cannot approach the full, transcendental, complete expansions of the Supreme Personality of Godhead. The Vedic literature proves this
- There is no such thing as maya Krsna because Krsna is not a product of the material creation
- There is restriction of intermingling of woman and man. Because as soon as one falls a prey to the sex desire, then his whole career may be spoiled. May be spoiled. But if he is strongly in Krsna consciousness, there is no such chance
- There is sodhana, or purification of the mantra, but there is no such consideration for the Krsna mantra
- They (demons) think that whatever path one can create is one's own path; there is no such thing as a standard path one has to follow. BG 1972 purports
- They (the unintelligent) think that there is no such thing as spirit. But the followers of the Vedic injunctions take their information from Vedic statements, such as the verses from the KU (2.3.9,12) and Srimad-Bhagavatam (10.84.13) quoted above
- They have no knowledge. In the school, college, university, there is no such knowledge what is that "I." Simply "my." So this Krsna consciousness movement is meant for educating, educate people what is that "I"
- This is purely cultural programme for spreading the Hindu culture and if the Hindus have no such scope for spreading their culture then what is the meaning of independence
- This prayer is given to remind the Lord of the devotee's sacrifices, but even if there is no such reminder, the Lord does not forget the service rendered by His pure devotee
- Throughout the whole world there is no such training department. There are many department of knowledge, but how to create an ideal brahmana, there is no education
- To earn money is also troublesome. To keep money also troublesome. And when it is lost, that is also troublesome. This is the position. But there is no such thing, loss, but the anxiety is there
- To merge in Krsna is spiritual annihilation. A devotee takes no such risk. BG 1972 purports
U
- Unfortunately there is no such education all over the world to deal with the real problem. They are simply tackling some temporary problem and spoiling the human form of life to solve these petty problems
- Unless there is some living force behind the matter there cannot be anything created. We have no such experience
W
- We don't find anything in the Bhagavad-gita that "You should concentrate, meditate in darkness." We take it as bogus. No religious system, even in Christianity, there is no such thing as darkness
- We don't hate hippies. We have nothing... But these people misunderstand. That is... That is another thing. We welcome everyone. We have no such distinction
- We require the water in substance. Then our thirst will be satisfied. But in the transcendental, absolute world, there is no such difference. Krsna's name, Krsna's quality, Krsna's word - everything is Krsna and provides the same satisfaction
- Whatever I have done, I have given my will and purpose of honor; you try and maintain it. Otherwise I have no desire - nothing. I have no such sentiment, "This is my country, this is my…"
- Whatever the disciples bring, that is his income. No salary, no contract, that "If you pay me hundred dollars or five hundred dollars weekly, then I can teach you." No. There is no such contract. Teaching is free
- When I lectured in the Massachusetts Technological College, so I inquired that "Where is that technology to study the mover?" But they have no such arrangement
- When the living entities are in Krsna consciousness, there is no such distinction as "I" and "you" because everyone is engaged in the service of the Lord
- When the population is varna-sankara, no one can know who is on what platform. The varnasrama system scientifically divides society into four varnas and asramas, but in varna-sankara society there are no such distinctions, and no one can know who is who
- When the Supreme Personality of Godhead appears no such causes (as suffering birth, death, old age and disease under the control of the illusory energy) are involved; His descent is an act of His pleasure potency
- When we chant, when we utter the bija mantra that we utter loudly. That is required. That is japa. So this mantra is mahamantra and it should be chanted loudly, or as you like. There is no such restriction
- Why in human society there is religion? The purpose is to elevate himself to the transcendental position. That is religion. Where there is no such aim to raise one from the fallen condition to the liberated state, that is not religion. That is sentiment
- Why the body of woman is attracted to man and the man's body is attracted? Who has made it? Between man and man there is no such attraction. that's the complete arrangement. It doesn't have to have a cause
- Woman is good, man is good; when they combine together, bad. This is the material world. Both of them are good, but when they combine together, they are bad. This is material world. In the spiritual world, there is no such combination
Y
- You have seen within your vision the big, I mean to say, horizon, and there within this there are millions and millions of stars, sun, suns and planets we cannot account for, although you are seeing daily. But we have no such knowledge
- You were ready to bear my passage expenses from India to South America. And as I could not get the No objection certificate I had to postpone the journey. This time there is no such question & the passage expenses to Japan are far less than South America