Category:God's Potencies
Subcategories Pages in category
This category has the following 19 subcategories, out of 19 total.
D
G
P
Pages in category "God's Potencies"
The following 201 pages are in this category, out of 201 total.
A
- A common brain in the conditioned state cannot conceive of how He (the Supreme Personality of Godhead) is the master of both manifest and potential powers, and how contradictory potencies can abide in Him
- A devotee is therefore not astonished to see the wonderful boar because he knows that the Lord is able to act far more wonderfully by His potencies, which are inconceivable to the brain of even the most erudite scientist
- A living being forgets his constitutional position and wants to become either a lord or a mendicant, but such illusions are arrangements of Maya, the Lord's illusory potency
- According to the commentary of Srila Bhaktisiddhanta Sarasvati Thakura, the purpose of the janmady asya verse in the Vedanta-sutra is to establish that the cosmic manifestation is the result of the transformation of the potencies of the SP of Godhead
- Actually everything is resting ultimately on the potencies of the Supreme Personality of Godhead. Therefore He is known ultimately as sarva-karana-karanam (Bs. 5.1), the cause of all causes
- Actually, the Lord's birth is never ordinary. The SPG is already situated within the core of everyone's heart as antaryami, the Supersoul. Thus because He was present in full potency in Devaki's heart, He was also able to appear outside her body
- All potencies are invested in the holy vibration of the holy name of the Lord. There is no doubt that the holy name of the Lord, or omkara, is the Supreme Personality of Godhead Himself
- All the plenary expansions of the Personality of Godhead are equally potent, as confirmed in the Brahma-samhita (BS 5.38): The Lord expands Himself as the flames of a fire expand one after another
- All the potencies of God are there when one reads Bhagavad-gita, provided it is read in the way recommended in the Gita by the Lord Himself
- All the visnu-murtis were surrounded by the opulences, headed by anima-siddhi; by the mystic potencies, headed by Aja; and by the twenty-four elements for the creation of the material world, headed by the mahat-tattva - SB 10.13.52
- All this was possible by the unlimited power of the Lord, and therefore the Lord is described here as aprameya, for not even the best human brain can estimate His powers and potencies by mathematical calculation
- Although Lord Siva was aghast at the potency of Lord Visnu, he did not feel ashamed. Rather, he was proud to be defeated by Lord Visnu. Nothing is hidden from the Supreme Personality of Godhead, for He is in everyone's heart
- Another kind of pasandi is one who does not believe in the spirit soul, the superior potency of the Lord, and therefore does not distinguish between spirit and matter
- As soon as the jungle people see a big sea, ocean, they offer obeisances. Offering obeisances to the great, that is natural. That is the gradual appreciation of the potency or energy of the Supreme
- As stated above, the Lord extends His potency in the form of the mahat-tattva, which includes all material ingredients
- As stated in the Vedas, the Supreme Personality of Godhead is the source of material energy. Consequently He is sometimes called maya-maya, or the Supreme person, who can create His pastimes through His potency known as the material energy
- As stated in verse 154 (visnu-saktih para prokta (CC Madhya 6.154)), the Supreme Personality of Godhead is the reservoir of all potencies, and His potencies are all spiritual
- As we have discussed several times, it is to be understood that by the supremely powerful potency of the Lord, as described by Krsnadasa Kaviraja Gosvami, everything is possible
B
- Both the living entities and inanimate objects are controlled by the laws of nature and ultimately by the Lord's potency
- Both the material and spiritual energies - matter and spirit - exist eternally as potencies of the Supreme Personality of Godhead. The potent entity is the Supreme Person
- Brahma is always a jiva-tattva. The highest pious living being, or the greatest devotee of the Lord, is empowered with the potency of the Lord for creation, and he is called Brahma
- Brahma is in charge of further creations in the universe, secondarily reflected by the potency of the Omnipotent
- Brahma Samhita, 1966 - Simply by His glance He (the Lord) impregnates the material energy for functioning. It is going on. So He has got all the potencies in all the parts of His body
- Brahman bliss is enjoyed by living entities after liberation from material bondage. But Parabrahman, the Personality of Godhead, enjoys eternally a bliss of His own potency, which is called the hladini potency
- By chanting the Hare Krsna maha-mantra, consisting of names of the Supreme Lord, we find that the name has all the potencies of the person. The Lord's activities are many, and according to His activities He has many names
- By exhibiting His potencies, the Supreme Personality of Godhead adjusts all these different elements, keeping Himself within as the Supersoul and without as time
- By powerful potencies (of God) the universe is created, although grossly it appears to be no more than the five elements - earth, water, fire, air and ether
- By practicing genuine jnana-yoga, even an empirical philosopher will develop a taste for hearing purely spiritual topics from the scriptures. Eventually he will come to understand the Supreme Lord's transcendental position and potency
- By this arrangement (God investing His potency) the world becomes habitable for both the moving and nonmoving creatures
C
- Caitanya Mahaprabhu says that the holy name, or omkara, the transcendental representation of the Supreme Personality of Godhead, has all the potencies of the Personality of Godhead
- Caitanya Mahaprabhu says: My dear Lord, You have sent in this age Your name, which is full of potency, as much potencies You have got. Still, I am so unfortunate that I cannot chant even Your holy name
- Caitanya Mahaprabhu, in His Siksastaka, declares clearly that the holy name of the Lord has all the potencies of the Lord and that He has endowed His innumerable names with the same potency
D
- Dear Lord, even great yogis and mystics who are very much advanced by virtue of austerities and knowledge and who have completely situated themselves in pure existence, cannot fully understand Your glories and potencies
- Demons cannot understand that God, by His multifarious potencies, can work so wonderfully that He can be present everywhere and still remain in His eternal abode, Goloka Vrndavana
- Different persons, societies and communities, etc., worship some of the potent manifestations of the Lord, wrongly accepting the powerful object as God
E
- Every one of them (Brahma, Siva, Visnu, Narada and other powerful demigods, men, supermen, sages, rsis, dead bodies, satans, evil spirits, jinn, aquatics, birds and beasts) possesses only a fragment of the great potencies of the Supreme Lord
- Everything is caused or manifested by the energy of the Supreme Lord, and when everything is annihilated or dissolved, the original potency enters the body of the Supreme Lord
- Everything that is manifested rests on His (God's) potency only, but He, as the Supreme Personality of Godhead, is always aloof from everything. The potency and the potent are simultaneously one and different from one another
F
- For undeveloped human beings, merely the slight display of the Lord's potency is captivating. A still more advanced person is captivated by the powers of the demigods and goddesses
- For Vaisnavas who are somewhat advanced, or who are fully aware of the glories and potencies of the Lord, Srimad-Bhagavatam is a beloved Vedic literature
G
- God's potencies are so subtle and perfect, as soon as He desires, immediately thing is ready. This is called yoga system. Therefore Krsna is known as Yogesvara
- God's qualities are always inconceivable, and all processes of self-realization inquire into the potencies, energies and qualities of the SP of Godhead. However, the devotees of the Lord immediately accept the inconceivable position of the Lord
H
- He (God) has nothing to do personally, for since His potencies are perfect, everything is immediately done by His will
- He (God) is aloof from all these interactions of the external and marginal potencies. In the Bhagavad-gita (BG 9.4) it is confirmed that by His potencies alone He is present everywhere and anywhere
- He (God) is complete and independent to do anything and everything by His various potencies, very easily and perfectly
- He (God) is the same person, with the same potency, the same eternity and the same spiritual existence, but He can simultaneously assume various forms
- He (God) is transcendentally so full of inconceivable potencies that simply by His willing, everything is done without physical or personal endeavor. He is called, therefore, Yogesvara, or the Lord of all mystic powers
- He (the Supreme Personality of Godhead) is known as the greatest Lord, the Personality of Godhead. His energies and potencies are multiple and variously distributed
- He has immense potency, and in various forms, all free from material contamination, He acts wonderfully. He is therefore the Supreme Brahman. I offer my respects to Him
- His (God's) potencies are immeasurable, as confirmed in the Vedas. He is the greatest of all, and all others, even the greatest of all living beings, namely Brahmaji, admits that the best thing for us is to surrender unto Him
I
- I (Krsna) then (just to keep You (Radharani) living, I worship Lord Narayana. By His merciful potency, I come to Vrndavana every day to enjoy pastimes with You) return to Dvaraka-dhama. Thus You can always feel My presence there in Vrndavana
- If even an insignificant living entity who is but a part of the Supreme Lord can produce so much of a chemical, how much potency there must be in the body of the Supreme Personality of Godhead
- In another part of the Vedas it is said, "You have nothing to do. You are so perfect in Your knowledge & potency that everything becomes manifest simply by Your will. There is no one equal to or greater than You, & everyone acts as Your eternal servant"
- In his Bhagavat-sandarbha, Srila Jiva Gosvami states: "The complete conception of the Absolute Truth is realized in the Personality of Godhead because He is almighty and possesses full transcendental potencies"
- In the absolute world, the name Krsna is the transcendental sound representation of the Lord. There is no potential difference between His quality, name, form, etc. If we chant the name of the Lord, Hare Krsna, that has as much potency as the Lord Himself
- In the Bhagavad-gita also, it is said that the Lord reserves the right of not being exposed to everyone, and He keeps Himself concealed from the faithless by His yoga-maya potency
- In the maha-kalpa the Lord assumes the first purusa incarnation as Karanodakasayi Visnu with all the potencies of the mahat-tattva and the sixteen principles of creative matter and instruments
- In the material world, this (God's) potency, working as mahamaya, acts upon the conditioned souls to deprive them more and more of devotional service
- In the Svetasvatara Upanisad (6.8) it is clearly said, parasya saktir vividhaiva sruyate: (CC Madhya 13.65, purport) "The Absolute Truth has multipotencies"
- In the Svetasvatara Upanisad it is stated that the Supreme Personality of Godhead is the origin of everything and that He has multiple potencies
- In the Vedas it is said that the potencies of the SPG are called by different names, such as yogamaya and mahamaya. Ultimately, however, the Lord's potency is one, exactly as electric potency is one although it can act both to cool and to heat
- In this verse (SB 5.19.4) the words pratyak prasantam indicate that Lord Ramacandra and His potency, the goddess Sita, keep themselves aloof from the influence of the material energy
- Incarnations exhibit only a certain percentage of the potencies of Godhead; the complete Godhead is Krsna Himself, who appeared as the eighth son of Devaki
- Isvarah sarva-bhutanam hrd-dese "rjuna tisthati: (BG 18.61) He (the Supreme Personality of Godhead) is also present within the heart of all living entities. This is His all-pervasive potency
- It (the Tirupati temple) is a famous holy place of pilgrimage. In pursuance of His name, Venkatesvara, the four-handed Lord Visnu, the Deity of Balaji, with His potencies named Sri and Bhu, is located on Venkata Hill, about eight miles from Tirupati
- It is definitely proved that the Supreme Personality of Godhead is the master of all potencies and that the living entities are always subjected to these potencies. That is the difference between mayadhisa and maya-vasa
- It is stated here (in SB 3.20.8) that the Lord assumed the form of a boar by His own potency. His form is not actually the form of a conditioned soul
K
L
- Lord Brahma inquired about the potency of the Supreme Lord, and the Personality of Godhead answered his inquiry in the following six consecutive statements (CC Adi 1.51-56) - from SB 2.9.31-36
- Lord Brahma prayed: My Lord, You are unlimited, and You possess unending potencies. No one can estimate or calculate Your prowess and wonderful influence, for Your actions are never polluted by the material energy
- Lord Brahma saw samskara (reformation) and kama (desire), their own independence being completely subordinate to the potency of the Lord, had all taken forms and were also worshiping those visnu-murtis - SB 10.13.53
- Lord Brahma saw that kala (the time factor) and svabhava (one's own nature by association), their own independence being completely subordinate to the potency of the Lord, had all taken forms and were also worshiping those visnu-murtis - SB 10.13.53
- Lord Brahma saw that karma (fruitive activity) and the gunas (the three modes of material nature), their own independence being completely subordinate to the potency of the Lord, had all taken forms and were also worshiping the visnu-murtis - SB 10.13.53
- Lord Caitanya has instructed us that in the holy name of the Lord, as sound representation of the Lord, all the potencies of the Lord are invested
- Lord Caitanya is going to explain the potency of the Lord - three potencies: spiritual & material and the marginal potency. How they are acting, throughout the whole cosmic manifestation, beyond that also, that very simple word, everyone can understand
- Lord Visnu has three principal potencies - internal, external and marginal
M
- May Lord Narayana, who is equipped with all potencies, protect me in the third part of the day, and may Lord Visnu, who carries a disc to kill His enemies, protect me in the fourth part of the day
- My dear Dhruva, besides worshiping the Deity and chanting the mantra three times a day, you should meditate upon the transcendental activities of the SPG in His different incarnations, as exhibited by His supreme will and personal potencies
- My dear Lord, by Your own potencies You are the original cause of the material elements, as well as the performing instruments (the senses), the workers of the senses (the controlling demigods), the intelligence and the ego, as well as everything else
O
- O Narada, although the potencies of the Lord are unknowable and immeasurable, still, because we are all surrendered souls, we know how He acts through yogamaya potencies
- One should control the sitting posture, regulate the breathing process by the yogic pranayama and thus control the mind and senses and with intelligence apply the mind to the gross potencies of the Lord
- One who foolishly considers Narayana like other living beings should take a lesson from this. Narayana is not an ordinary living being. He is the SPG Himself, and He has all the potencies of all the senses in all parts of His transcendental body
- Out of many potencies of the Omnipotent, there are three features of His internal potency - namely samvit, sandhini and hladini
P
- Param bhavam ajanantah: fools, rascals and demons cannot realize the supreme potency of the Lord, but He can do anything and everything; indeed, He can do whatever He likes
- Parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport). The Supreme Lord has multipotencies, which the Lord bestows on His fortunate devotees
- Pariksit said: My lord, Sukadeva Gosvami, you have elaborately described all the periods of the various Manus &, within those periods, the wonderful activities of the S. P. G, who has unlimited potency. I am fortunate to have heard all of this from you
- Perfect knowledge means knowing the Lord in all His features, knowing His potencies and knowing how these potencies work by His will
S
- Sadaisvarya-purna. Bhagavan, the Supreme Personality of Godhead, is always full in all potencies, regardless of whether He is present in this form or that. His potencies are always full
- Sankarsana has invested Anantadeva with all the potencies of sustenance
- Since all the devotees of the Lord are under the protection of His supreme potency, they should not deviate from the path of devotional service and take to the path of the karmi, jnani or yogi
- Since Arjuna was unable to estimate the length and breadth of the potency of the Lord, who else would be able to do so? One may only indulge in miscalculation like the frog-philosopher
- Since the Lord is all-pervasive, He exists in everything, and everything exists in Him. Therefore even worship of the Lord's weapons or ornaments has the same potency as worship of the Lord
- Since the Lord's potency is distributed everywhere, a pure soul, or devotee of the Lord, can see everything in relationship with the Lord, and therefore he has no affection for the outer coverings
- Since there are potencies in the living entities who are samples of the Personality of Godhead, how much potency there must be in the Supreme Godhead Himself
- So do you think this flower which is coming out daily in your garden in different colors and different smell and flavor, they are being done without any artistic sense? This is nonsense. There is sense. There is God's potency
- Sometimes the Supreme Personality of Godhead Himself wonders how much transcendental pleasure is within Himself, and in order to taste His own potency, He sometimes takes the position of tasting Himself
- Srila Jiva Gosvami states in his Bhagavat-sandarbha (16) that by His potencies, which act in natural sequences beyond the scope of the speculative human mind, the ST, the summum bonum, eternally and simultaneously exists in four transcendental features
- Such manifestations of the Lord's potencies are eternal and are called nirguna, or free from all tinges of the modes of material nature, even up to the mode of material goodness
- Suta Gosvami continued: Vidura, the descendant of Bharata, was delighted to hear the story of the Lord, who, having assumed by His own divine potency the form of a boar, had enacted the sport of lifting the earth from the bottom of the ocean
T
- The Absolute is personal, but He is independent. He does not require to personally take a brush and colors to paint the flowers, for His potencies act so wonderfully that it appears as if flowers have come into being without the aid of an artist
- The almighty Personality of Godhead has three potencies - internal, external and marginal
- The beginning of love is awe and adoration: "Oh, God is so great. God is everything." When he understands God's potency, unlimitedness, the soul adores Him
- The complete whole, Personality of Godhead, has immense potencies. BG 1972 Introduction
- The conclusion is that one who has no knowledge of the potencies of the Supreme Truth will realize the impersonal Brahman
- The demons do not understand the potency of the Lord, when wonderful things are done, the demons think that they are accidental
- The devotee believes in the almighty potency of the Lord, while the faithless say that the Lord is almighty but do not believe it
- The empiric philosopher who studies Brahman by negation of the external features has not yet learned the quality of the hladini potency of Brahman
- The form of the Lord is beyond the jurisdiction of material form and is therefore inconceivable. A devotee prays, however, "My dear Lord, be pleased with me so that I may very easily see Your transcendental form and potency"
- The full potency of the Absolute Truth is not realized in the brahmajyoti; therefore Brahman realization is only partial realization of the Personality of Godhead
- The impersonal Brahman and localized Paramatma are expansions of the potency of the Supreme Personality of Godhead
- The individual parts and parcels of the Lord's potencies have all the symptoms of the Lord Himself, they have limited spheres of activity and are therefore all limited
- The jiva potency, or the ksetrajna-sakti of the Lord, has the tendency to be overpowered by the external potency, avidya-karma-samjna, and in this way he is placed in the awkward circumstances of material existence
- The King said: I wish to know. Narrations concerning the Lord, who possesses wonderful potencies, are certainly auspicious for living beings in all planets
- The liberated souls, who exist in far greater numerical strength than those souls in the material world, can factually experience the potency of the above-mentioned sandhini, samvit and hladini energies of the Lord
- The living entities are endowed with limited potency although they are part of the Lord
- The living entities are to be categorized among the Lord’s potencies. The Lord is potent, and there are varieties of potencies - parasya saktir vividhaiva sruyate - CC Madhya 13.65, purport
- The Lord displays the spiritual world by His unlimited potencies, whereas by His limited potencies the material world is displayed
- The Lord has a special potency by which He spreads the Krsna consciousness movement. This is explained in the Caitanya-caritamrta (CC Antya 7.11): kali-kalera dharma - krsna-nama-sankirtana - krsna-sakti vina nahe tara pravartana
- The Lord has nothing to do personally, for everything is done through His different potencies. The Lord has multifarious energies, through which everything is done. Thus when He personally does something, it is only to satisfy His devotee
- The Lord has three kinds of potency, namely, internal, marginal, and external
- The Lord has various potencies, one of which is called ahladini-sakti, His internal pleasure potency. Only one who becomes a little conversant with this potency can taste such ecstasy
- The Lord is not approachable by everyone because He is curtained by His yogamaya potency
- The Lord is the master of the potencies, and the living entity is the servant of them. That is the difference between the Lord and the living entity. However, you declare that the Lord and the living entities are one and the same
- The Lord of Svetadvipa has immense potency for creation and destruction. Sri Nityananda Prabhu, being Baladeva Himself, the original form of Sankarsana, is the original form of the Lord of Svetadvipa
- The Lord's different potencies remain tightly under His control. In fact, the Lord actually has only one potency - namely, the internal potency - which He employs for different purposes. The situation is similar to how one uses electricity
- The Lord's names are considered in exactly the same way; since the Lord is absolute, His name, His form, His pastimes, His paraphernalia and His quality all have the same potency
- The Lord's potencies are so numerous that everything is nicely done. Therefore, He is naturally still and is not directly the doer of anything in this material world
- The Lord's potency acts in both the spiritual and material worlds. In the spiritual world the Lord's potency works as yogamaya, and in the material world the same potency works as mahamaya, exactly as electricity works in both a heater and a cooler
- The Lord's potency is called yogamaya. Since the Lord is Visvatma, He immediately ordered Yogamaya to give protection to Devaki
- The Lord, the Supersoul of all living entities, is sober, peaceful and equal to everyone. Since the great devotee Prahlada was protected by the Lord's potency, Hiranyakasipu was unable to kill him, in spite of endeavoring to do so in various ways
- The Lord, who is the controller of all energies, thus creates, by His own potency, eternal time, the fate of all living entities, and their particular nature, for which they were created, and He again merges them independently
- The material energy is a manifestation of one of the Supreme Personality of Godhead's varieties of potencies (parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport))
- The material energy is a potency of the Lord which is displayed in time, accepting the three qualities of goodness, passion and ignorance in the forms of Visnu, Brahma and Siva
- The material potency is not different from the Lord because it is an emanation from Him, but at the same time, that manifestation of potency is not the Supreme Lord
- The men of this insignificant planet should kindly accept the instruction of Brahmaji and would do well to surrender unto the lotus feet of the Lord rather than try to estimate the length and breadth of the Lord's potencies
- The most wonderful puzzle for the mundane wranglers is that while they remain calculating the length and breadth of the unlimited potency of the Supreme Person, His faithful devotees are set free from the bondage of material encagement
- The parts and parcels are never equal to the whole; therefore they cannot appreciate the Lord's full potency
- The Personality of Godhead is omnipresent by His diverse potencies everywhere, just as the power of electricity is distributed everywhere within space
- The Personality of Godhead, being full of all conceivable and inconceivable potencies, is the absolute Supreme Whole. Impersonal Brahman is a partial manifestation of the Absolute Truth realized in the absence of such complete potencies
- The personified Vedas continued to pray, "Because this process (of hearing and chanting the Lord's pastimes) has the specific potency of nullifying the accumulated results of sinful life"
- The phenomenal world depends on the noumenal existence; similarly, everything exists by virtue of the potency of the Supreme Lord, although due to our ignorance the Supreme Lord is not perceived in everything
- The potencies (of the Supreme Lord) are divided into categories - internal, external, personal, marginal and so forth
- The potencies of the Lord are also known to Anga the father of Vena, Maharaja Dhruva, Iksvaku, Aila, Mucukunda, Maharaja Janaka, Gadhi, Raghu, Ambarisa, Sagara, Gaya, Nahusa, Mandhata, Alarka, Satadhanve, Anu, Rantideva, Bhisma
- The potencies of the Lord are also known to Svayambhuva Manu, his wife Satarupa, his sons and daughters like Priyavrata, Uttanapada, Akuti, Devahuti and Prasuti, Pracinabarhi, Rbhu
- The potencies of the Lord are also known to the all-powerful Siva, the great king of the atheist family, namely Prahlada Maharaja, Svayambhuva Manu, his wife Satarupa, his sons and daughters
- The potencies of the syllables bha, ga and va apply in terms of many different meanings. Through His different potent agents, the Lord protects and sustains everything
- The potency of the Lord and the Lord are simultaneously different and nondifferent. The conception of the virat-rupa, especially for the impersonalist, is thus nondifferent from the eternal form of the Lord
- The potency of the Supreme Lord and the living entity is also described (in the Bhagavat-sandarbha), and there is a description of the inconceivable energies and varieties of energies of the Lord
- The potency that activates the inferior energy is known as the Lord's superior energy, or spiritual potency. On principle the energy cannot be the enjoyer; nor can one energy enjoy another energy. Energy is the enjoyed, and the energetic is the enjoyer
- The potency to give protection to the pious and kill the demons or undesirables is directly an energy from the Supreme Lord, and the king or the chief executive of the state is supposed to possess such energy
- The potential expansions can never be calculated by anyone because even the Personality of God Himself, as the incarnation of Sesa, cannot estimate the potencies, although He has been describing them continuously with His one thousand faces
- The power, glory and potencies of the Supreme Personality of Godhead can never be diminished. In the Isopanisad, the Lord is described as apapa-viddha, which indicates that He is never affected by anything materially considered sinful
- The primary potencies of the Absolute Truth are mentioned to be three: internal, external and marginal
- The quality of fire, warmth, is the same everywhere, and the spiritual spark, or part and parcel of the Supreme Spirit, is the same in every living being; thus the potency of the Lord is distributed all over His creation
- The separation of Lord Ramacandra from Sita is spiritually understood as vipralambha, which is an activity of the hladini potency of the Supreme Personality of Godhead belonging to the srngara-rasa, the mellow of conjugal love in the spiritual world
- The small fruit of a banyan contains hundreds of seeds, and in each seed is the potency to produce another banyan tree with the potency to produce millions more of such fruits. This is but an insignificant example of the potency of Godhead
- The so-called law of gravitation which sustains the planets is described herein (SB 3.13.42) as the potency of God. This potency is invested by God in the way that an expert sacrificial brahmana puts fire in the arani wood by the potency of Vedic mantras
- The Supreme Being, the Absolute Personality of Godhead, is the complete person, He has complete and perfect intelligence to adjust everything by means of His different potencies
- The Supreme Lord has multipotencies, which act so perfectly that all consciousness, strength and activity are being directed solely by His will
- The Supreme Lord has unlimited, variegated potencies of different names, which exist within Him as autonomous attributes and provide Him full knowledge, power and pastimes
- The Supreme Lord, by His own potency, is unlimitedly more powerful than any yogi, He is unlimitedly more learned than any jnani, He is unlimitedly richer than any wealthy person, He is unlimitedly more beautiful than any beautiful living being
- The Supreme Personality of Godhead does not need to do anything personally, for He has such potencies that anything He wants done will be done perfectly well through the control of material nature - svabhaviki jnana-bala-kriya ca
- The Supreme Personality of Godhead has got many potencies, multipotencies, and one of the potency is hladini-sakti, pleasure potency. That pleasure potency is Sita, Radharani, Laksmi-devi
- The Supreme Personality of Godhead has immense varieties of potencies, and they act in different gross and subtle ways
- The Supreme Personality of Godhead has multipotencies (parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport)). Therefore, as soon as He likes, He uses one of His potencies, and by that expansion He creates this cosmic manifestation
- The Supreme Personality of Godhead has three primary energies, or potencies. The first is called antaranga-sakti, or the internal potency. The second is called tatastha-sakti, or the marginal potency
- The Supreme Personality of Godhead is by nature the master of all potencies. By nature, the living entities, being infinitesimal, are always under the influence of the Lord’s potencies
- The Supreme Personality of Godhead is full with six opulences. All of these potencies are on the transcendental platform. To understand the Supreme Personality of Godhead as impersonal and devoid of potency is to go completely against Vedic information
- The Supreme Personality of Godhead is originally the Supreme Person, and He expands Himself impersonally through His potency
- The Supreme Personality of Godhead is sac-cid-ananda-vigraha (BS 5.1). This means that He originally has three potencies - the pleasure potency, the potency of eternality and the potency of knowledge
- The Supreme Transcendence, the summum bonum, eternally and simultaneously exists in four transcendental features: His personality, His impersonal effulgence, particles of His potency (the living beings), and the principal cause of all causes
- The tiny human brain cannot conceive how these potencies of the Lord can act. Man can give some vague explanation of the laws by which such phenomena are made possible
- The Vaisnava philosophy first of all pays obeisances to and worships the internal pleasure potency of the Supreme Lord. Thus the Lord and His potency are always referred to as Radha-Krsna
- The Vedas state that the Absolute Truth has different potencies. When one understands the characteristics of the potencies of the Absolute Truth, one is aware of the Absolute Truth
- The word pasandi refers to nonbelievers engaged in fruitive activities and to idolatrous worshipers of many demigods. Pasandis do not believe in one God, the Supreme Personality, Lord Visnu; they think that all the demigods have the same potency as He
- There (in the Bhagavata-sandarbha) are also discussions of the eternality of Deity worship, the omnipotence of the Deity, His all-pervasiveness, His giving shelter to everyone, His subtle and gross potencies
- There are multipotencies of the Supreme Personality of Godhead. All the potencies are there in the holy name of the Lord
- There are varieties of potencies, and they have been divided into three categories - namely, spiritual, marginal and external
- There is not even the slightest difference between the potency of the Supreme Person and that of His plenary expansion as Paramatma. But the vibhinnamsa parts and parcels possess only a minute portion of the potencies of the Lord
- This is the omnipotence of the Lord: even though He is situated in His own abode, far, far away from earth, He can extend His hand to accept what anyone offers. That is His potency. BG 1972 purports
- This material energy is one of the Lord's potencies, as much as heat and light are potencies of fire. The material energy is not different from the Supreme Godhead, but at the same time He has nothing to do with the material energy
- Those who are advanced in spiritual knowledge see unity in diversity. For such advanced persons, the Lord's bodily decorations, His name, His fame, His attributes and forms and the weapons in His hand are manifestations of the strength of His potency
- Those who are too much after wealth and women can rectify their leanings only by constant remembrance of Visnu in His potential impersonal feature
- Thus the Vedic statements describe that the Absolute has no legs, no hands, no eyes, no ears and no mind, and yet He can act through His potencies and fulfill the needs of all living entities
- Together these are called the cit potency, and they are present in full in the Supreme Lord. For the living entities, who are part and parcel of the Lord, the pleasure potency in the material world is sometimes displeasing and sometimes mixed
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- We are part and parcel of God, a minute particle; still, we have got so many potencies. Every man, not only man, the animals also, they have got various potencies, creative energy. So just imagine how much creative energies and potencies are there in God
- We should not consider that the Lord is one of us. It is by His potency that He presents Himself in His real form before us and displays His pastimes, which are prototypes of those pastimes found in His abode. BG 1972 Introduction
- We should not forget that the potencies of the Almighty Lord are always the same and do not decrease because the Lord assumes the form of a lower animal
- Whatever we see in this universe is but an expansion of the potency of the Supreme Personality of Godhead, just as the sunshine and heat all over the universe are expansions of the sun
- When a devotee becomes a little proud, the Supreme Lord sometimes exhibits His supreme power to dissipate the devotee's misunderstanding. After being amply harassed by Lord Visnu's potency, Lord Siva resumed his normal, unagitated condition
- When a person properly utilizes his initiative, or active nature, with intelligence, understanding that everything is the Lord's potency, he can revive his original consciousness, which was lost due to association with maya, the external energy
- When demons are in adversity, they think that God is hiding Himself and is working by His mystic potency
- When he (conditioned soul) comes to that (liberated) position, the same potency (of God), acting as yogamaya, increasingly helps him become purified and devote his energy to the service of the Lord
- When the cosmic manifestation is annihilated, these different expansions of Narayana's potencies (the demigods) will merge into Narayana. In other words, all these demigods will die. Their living force will be withdrawn, and they will merge into Narayana
- While searching for small children, Putana, whose business was to kill them, entered the house of Nanda Maharaja unobstructed, having been sent by the superior potency of the Lord - SB 10.6.7
- Why should someone be accepted as God without displaying extraordinary potency by doing something never to be done by any common man