Sometimes there is some disagreement, that "Why one should not live outside the temple?" But that is little difficult, because in the temple you get good association. Everyone is trying to become free from this bondage of life. So there is some inspiration. But if you live outside the temple. . . We are making this temple commodious so that people may come here and live and learn the art. But if you do not live, there is risk. Because saṅgāt sañjāyate kāmaḥ (BG 2.62). If you live in certain association, drunkard association, then you will learn gradually how to drink. And if you live with the association of the devotees, then you will forget drinking; you will become devotee. So we are opening these centers, giving chance everyone. There is no discrimination. It is not a religious system. It is a cultural institution. Don't take as a religious. Religious is a kind of faith. You may accept that faith or not. That is your discretion. But Kṛṣṇa consciousness is not a kind of faith. It is an cultural institution. If you, actually, you are serious that "I must stop these inconveniences of birth, death and old age," then you must join this Kṛṣṇa consciousness movement. That is my request. That is called nivṛtti-mārga. And gradually, you will be elevated to the topmost position, that you have no more attraction for these material things. That is possible. It is not that impossible. Simply one has got to follow the process.
The process is generally ādau śraddhā. Ādau śraddhā, in the beginning. . . Just like you have come here with some honor or with some respect. That is called śraddhā. Śraddhā means faith: "All right, let us go there. What is this Kṛṣṇa conscious temple?" This is the beginning, that you come. This is called śraddhā. Then if you like it—"Now, here the people, they speak nicely from the books"—then you come daily or weekly and associate with the. . . Ādau śraddhā tato sādhu-saṅgaḥ (CC Madhya 23.14-15). Sādhu-saṅgaḥ. This is the process.