Vrndavana
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Vrndavan | Vrndavana | Vrndavana's | Vrindavan | Vrindaban | "cowherd village"
- Vṛndāvana-dhāma
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- I am organizing here a community center in West Virginia and it will be a replica of Vrindaban
- If you become pure devotee and if you chant this Hare Krsna mantra, you can create Vrndavana anywhere
- In Vrndavana you'll find so-called babajis, they have imitated the dress of Rupa Gosvami - half loincloth - but a bidi in the mouth. What is this nonsense?
- Mayapur-Vrndavana Trust
- Real Vrndavana
- That is why in Vrndavana there are so many hogs and monkeys and dogs
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A
- A devotee must visit a Visnu temple at least once or twice every day, morning and evening. (In Vrndavana this system is followed very strictly. All the devotees in town go every morning and evening to visit different temples
- A devotee says there, "My dear Vasundhara, any person who goes to Vrndavana and sees the Deity of Govindadeva is free from the courthouse of Yamaraj and is allowed to enter into the highest planetary system, in which reside the demigods"
- A few steps from the temple (of Ekacakra-grama) is a place known as Visramatala, where it is said that Nityananda Prabhu in His childhood used to enjoy sporting with His boyfriends by enacting the rasa-lila and various other pastimes of Vrndavana
- A friend tells Mother Yasoda: "How wonderful it is that when the Sankhacuda demon - vast and strong as a great hill - attacked your Cupid-like beautiful son, there was no one present in Vrndavana to help. And yet the demon was killed by your little son"
- A great saintly acarya has sung: When will my mind be cleared of all contamination so I will be able to see Vrndavana as it is
- A materialistic man asked me, "Why are you living in Vrndavana? Why have you selected such a dirty place to live after retiring?" Such a person cannot understand that the earthly Vrndavana-dhama is always a representation of the original Vrndavana-dhama
- A prakrta-bhakta cannot understand that Vrndavana is always transcendental. Therefore Srila Jiva Gosvami has discussed this point in his Tattva-sandarbha, that we cannot accept any manufactured ideas
- A pure devotee must execute the order of the Lord and must not gratify his senses by remaining stagnant in one place, falsely proud, thinking that because he does not leave Vrndavana but chants in a solitary place he has become a great devotee
- A sannyasi is forbidden to hear songs sung by the fair sex. Yet even in the rigid position of a sannyasi He (Caitanya) recommended the mode of worship preferred by the gopis of Vrndavana as the topmost loving service possible to be rendered to the Lord
- A sannyasi may live alone in forest or in Himalaya or in a secluded place in Vrndavana or somewhere, but a grhastha, he has to deal with ordinary persons, so many others, businessmen or ordinary people
- A surrendered soul should take shelter of a holy place like Vrndavana, Mathura, Dvaraka, Mayapur, etc., and should say, "My Lord, from today I am Yours. You can protect me or kill me as You like." A pure devotee takes shelter of Krsna in such a way
- According to a prayer by Srila Narottama dasa Thakura (Prarthana 1): When will I be attracted to the instructions of the Gosvamis so that I will be able to understand what is Radha and Krsna and what is Vrndavana
- According to a prayer by Srila Narottama dasa Thakura (Prarthana 1): When will my mind be cleansed of all material dirt so that I will be able to feel the presence of spiritual Vrndavana
- According to ordinary experience, Vrndavana appears to be just like an ordinary village, but in the eyes of a highly elevated devotee, it is as good as the original Vrndavana
- According to Srimad-Bhagavatam (SB 10.47.61): Uddhava said - Let me become one of Vrndavana’s herbs and plants that are trampled by the gopis, who gave up all connections with family and friends and decided to worship the lotus feet of Mukunda
- According to the revelations of revealed scripture, Vrndavana extends only sixteen krosas (thirty-two miles). Nonetheless, all the Vaikuntha planets and innumerable universes are located in one corner of this tract
- According to the statement of Narada Muni, Madhuvana, which is still existing in the Vrndavana area, in the district of Mathura, is a most sacred place. Many saintly persons still live there and engage in the devotional service of the Lord
- According to the Vedic way of civilization, one should leave his family after attaining fifty years of age and go to the forest of Vrndavana to devote the rest of his life to the service of the Lord
- Activities exhibited by Krsna Himself at Bhauma Vrndavana, the Vrndavana-dhama existing on this planet, are not different from His activities on the planet Goloka Vrndavana. This is proper realization of Vrndavana anywhere
- Actually going to Vrndavana involves taking shelter of the Six Gosvamis by reading the Bhakti-rasamrta-sindhu, Vidagdha-madhava, Lalita-madhava and the other books that they have given
- Actually you can see that, that Vrndavana-dhama, that place is a small spot of land, say about eighty-four miles area, but any person, and however atheistic he may be, and however nonsense he may be, if he goes to that place, he'll feel Krsna's presence
- Actually, in Vrndavana the vaisya community and the brahmana community are considered prominent
- Actually, it is to be understood from the statement of Sanatana Gosvami that Sri Rupa Gosvami and Vallabha went to Vrndavana under the instructions of Sri Caitanya Mahaprabhu
- Actually, our main business in this country shall be to distribute our books profusely. Mayapur, Vrindaban, these temples shall be utilized for the most part by foreigners
- After accepting the sannyasa order, I decided to go to Vrndavana, but You took Me instead to the house of Advaita Prabhu
- After being instructed by Kamsa, the demon Kesi assumed the form of a terrible horse. He entered the area of Vrndavana with the speed of the mind, his great mane flying and his hooves digging up the earth
- After completely instructing him (Santana Gosvami), He (Lord Caitanya) sent him to Vrndavana to execute His orders. When Sanatana Gosvami went to Vrndavana, there were no temples. The city was lying vacant like an open field
- After entering the village of Vrndavana, all the calves entered their respective cowsheds, and the boys went to their respective mothers and homes
- After fifty years of age, one should voluntarily give up family life and go to the forest. The best forest is Vrndavana, where one need not live with the animals but can associate with the Supreme Personality of Godhead, who never leaves Vrndavana
- After finishing his mission, a pure devotee returns home, back to Vrndavana, back to Godhead
- After going to Vrndavana, the brothers preached devotional service and discovered many places of pilgrimage. They specifically initiated the service of Madana-mohana and Govindaji
- After instructing Srila Rupa Gosvami at Prayaga, at the Dasasvamedha-ghata, Caitanya Mahaprabhu ordered him to go to Vrndavana. The Lord then returned to Varanasi
- After Krsna returned from His teacher's home, He was pleased to see Uddhava, who happened to be His dearmost friend. Krsna wanted to send him to Vrndavana with a message to the residents to pacify their deep feelings of separation
- After Lord Caitanya's disappearance Raghunatha Dasa Gosvami went to Vrndavana to associate with the other Gosvamis, and he remained mostly at Radha-kunda. His tomb is there still in Radha-kunda
- After meeting Sri Caitanya Mahaprabhu at Benares, he (Sanatana Gosvami) was ordered to proceed to Vrndavana along the public road leading to Mathura. In other words, he was advised not to fear for his political situation
- After reaching Mathura, they started visiting the different forests of Vrndavana and came to Govardhana Hill. They visited all twelve forests (vanas) and at last came to the town of Vrndavana
- After reaching Prayaga, Sanatana Gosvami, following the order of Sri Caitanya Mahaprabhu, went to Vrndavana along the public road
- After reaching Vrndavana, where everyone lives eternally, very peacefully and happily, they encircled Vrndavana, drew all the carts together in a half circle, and in this way constructed a temporary residence
- After renouncing everything, Srila Jiva Gosvami went to Vrndavana. Later he also wrote many books on devotional service and expanded the work of preaching
- After saying this, He directed me toward Vrndavana by waving His hand. Then He disappeared with His associates
- After saying this, the Lord embraced Jagadananda Pandita, who then worshiped the Lord's lotus feet and started for Vrndavana
- After seeing Krsna, Jarati cried very loudly, addressing all the residents of Vrndavana to inform them that this son of King Nanda was setting fire to the household life of her daughter-in-law
- After sending Sanatana Gosvami back to Vrndavana, the Lord privately consulted with Sri Nityananda Prabhu. He then sent Him to Bengal to preach love of Godhead
- After some time, all the devotees got up and returned to their homes very much grief-stricken. Sanatana Gosvami proceeded toward Vrndavana alone
- After some time, he (Pandita Dhananjaya) left the responsibility for worship with a disciple and went back to Vrndavana. After returning from Vrndavana to Sitala-grama, he established a Deity of Gaurasundara in the temple
- After staying at Mathura for one month, the Gopala Deity returned to His own place, and Sri Rupa Gosvami returned to Vrndavana
- After staying in Vrndavana for some time, they (old and young brahmanas) finally returned home, and the old man informed his eldest son that his young sister was to be married to the poor brahmana youth
- After taking on such a body (of hog or a monkey in Vrndavana-dhama), the offender is liberated in the next life
- After the birth ceremony, Nanda Maharaja decided to go to Mathura to pay the annual tax to the government of Kamsa. Before leaving, he called for the able cowherd men of the village and asked them to take care of Vrndavana in his absence
- After the complete rainy season, the forest of Vrndavana was full of fruits like dates and blackberries ripening on the trees and bushes
- After the disappearance of Lord Caitanya and Svarupa Damodara, Raghunatha dasa Gosvami keenly felt separation from these two exalted personalities and therefore decided to give up his life by jumping from Govardhana Hill in Vrndavana
- After the disappearance of Srila Rupa Gosvami and Sanatana Gosvami in Vrndavana, Srila Jiva Gosvami became the acarya of all the Vaisnavas in Bengal, Orissa and the rest of the world, and it is he who used to guide them in their devotional service
- After the Gosvamis came here, practically, all this Vrndavana city has developed. Before that, it was open fields
- After the meeting, the young brahmana started for Vrndavana. Upon arriving there, he first offered his respectful obeisances to the Deity and then narrated everything in full detail
- After they saw the Dola-yatra festival, Sri Caitanya Mahaprabhu instructed Sanatana Gosvami fully about what to do in Vrndavana and bade him farewell
- After thus delivering the people in general, the Lord desired to leave Varanasi. After instructing Sri Sanatana Gosvami, He sent him toward Vrndavana
- After visiting Navadvipa-dhama he (Srila Jiva Gosvami) went to Benares to study Sanskrit under Madhusudana Vacaspati, and after finishing his studies in Benares he went to Vrndavana and took shelter of his uncles, Sri Rupa and Sanatana
- Akrura himself was a great devotee of the Lord (Krsna), while going to Vrndavana he began to pray to the Lord. Devotees are always absorbed in thoughts of Krsna, and Akrura was constantly thinking of Lord Krsna's lotus eyes
- Akrura sat on his bed and began to reflect that all the desires he had contemplated while coming from Mathura to Vrndavana had been fulfilled
- Akrura thought, "As soon as I arrive in Vrndavana, I will get down from this chariot and fall prostrate to offer my obeisances to the Supreme Lord, the master of material nature and all living entities"
- Akrura was requested by Kamsa to arrive in Vrndavana by evening. After receiving instruction from Kamsa, Akrura started the next morning via chariot for Vrndavana
- Akrura's journey to Vrndavana is exemplary. One who intends to visit Vrndavana should follow the ideal footsteps of Akrura and always think of the pastimes and activities of the Lord
- Akrura-tirtha is located on the road between Vrndavana and Mathura. When Krsna and Balarama were being taken to Mathura by Akrura, the Lord rested at this place and took His bath in the Yamuna
- All glories to Rupa Gosvami, Sanatana Gosvami, Jiva Gosvami, Raghunatha dasa Gosvami, Raghunatha Bhatta Gosvami and Gopala Bhatta Gosvami, the six Gosvamis of Vrndavana! They are all my masters
- All glory, all glory to Lord Nityananda Balarama, by whose mercy I have attained shelter in the transcendental abode of Vrndavana
- All of the residents of Vrndavana and Dvaraka - namely the cowherd men and the members of the Yadu family - are eternally perfect devotees of the Lord
- All over Vrndavana there were nice gardens filled with flowers and the sounds of humming bees and singing birds. The lakes were filled with lotus flowers and with ducks and swans
- All the (six) Gosvamis of Vrndavana were bona fide spiritual masters situated on the highest platform of devotional service, and for that reason they were called gosvamis
- All the acaryas in South India, especially Sri Ramanujacarya, constructed many big temples, and in North India all the Gosvamis of Vrndavana constructed large temples. Srila Bhaktisiddhanta Sarasvati Thakura also constructed large centers
- All the cows and bulls were placed in the front along with their calves, and the men, with their bows and arrows, surrounded the herds and carts and began to blow on their horns and bugles. In this way, with tumultuous sound, they started for Vrndavana
- All the devotees here (in Durban, South Africa) are very active in the service of Lord Krsna, and the results are obvious to see: happiness, good health, peace of mind, and the development of all good qualities. This is the nature of Vrndavana
- All the devotees here are very active in the service of Lord Krsna, and the results are obvious to see: happiness, good health, peace of mind, and the development of all good qualities. This is the nature of Vrndavana
- All the gopis were solaced by the instructions of Uddhava, and they requested him to stay in Vrndavana for a few days more. Uddhava agreed to their proposal and stayed with them not only for a few days but for a few months
- All the groups of Vaisnavas who live in Vrndavana are absorbed in chanting the all-auspicious name of Krsna
- All the unmarried gopis in Vrndavana used to daily worship goddess Katyayani early in the morning after taking a bath in the river Yamuna. Katyayani is another name for goddess Durga
- All work in Vrndavana is specifically executed in full knowledge of its being transcendental loving service to Krsna the supreme proprietor of everything and all souls. This natural environment for living in pure Krsna consciousness
- All you can collect will go for building for Vrindaban, and Mayapur only, no question of 50/50 division. The books are being sent to you free, so you raise money
- Already transcendentally enlightened, they (the gopis) simply engage their purified senses in the service of the Lord (Krsna) in the remote village of Vrndavana
- Also in the Thirteenth Chapter is an account of how Raghunatha Bhatta met Sri Caitanya Mahaprabhu, who by His causeless mercy sent him to Vrndavana
- Also, the Lord fully exhibited the ecstatic love and transcendental pastimes of Vrndavana through Srila Rupa Gosvami. Considering all this, who can understand the deep plans of Lord Sri Caitanya Mahaprabhu
- Although Devaki is not on the Vrndavana platform, she is near the Vrndavana platform. On the Vrndavana platform the mother of Krsna is mother Yasoda, and on the Mathura and Dvaraka platform the mother of Krsna is Devaki
- Although he (Bilvamangala Thakura) could not see, in Vrndavana he was supplied milk by Krsna Himself
- Although he (Krsnadasa Kaviraja Gosvami) was very old, he started out that very night and went to live in Vrndavana. While he was there, he met some of the Gosvamis, principal disciples of Lord Caitanya Mahaprabhu
- Although Krsna neglected the inhabitants of Vrndavana, He could not forget them. Thus in His opulent Ratha-yatra, He was returning to Vrndavana
- Although Lord Jagannatha enjoys His pastimes at Dvaraka-dhama and naturally manifests sublime liberality there, still, once a year He becomes unlimitedly eager to see Vrndavana
- Although Mathura and Vrndavana are situated on this planet earth, they are transcendental abodes of the Lord
- Although such persons (materialists) may call themselves preachers, live in Vrndavana or Navadvipa, and also print many religious books, it is all for the same purpose, namely to earn a living to maintain their wives and children
- Although the gopis at Vrndavana expressed their lusty desires in relationship with a paramour (parakiya-rasa), they actually had no lusty desires
- Although the supreme light is situated in His (God's) personal abode, Vaikuntha or Vrndavana, His light is diffused not only in the spiritual world but beyond that
- Although the vaisyas can take to any of these occupations (agriculture, trade, protection of cows and banking), the men of Vrndavana were engaged primarily in the protection of cows
- Although We are both the same, My mind is still attracted to Vrndavana-dhama. I wish that You will please again appear with Your lotus feet in Vrndavana
- Although wherever You stay is Vrndavana, You will still go to Vrndavana just to instruct people. Otherwise, You will do whatever You think best
- Ambika is the wife of Lord Siva and is the most exalted of chaste women. She doesn’t live outside the association of her husband. After reaching Ambikavana, the cowherd men of Vrndavana first bathed themselves in the river Sarasvati
- Among the women present at Kuruksetra during the solar eclipse were Kunti, Gandhari, Draupadi, Subhadra and the queens of many other kings, as well as the gopis from Vrndavana
- Amongst the other duties in the renounced order of life of Srila Sanatana, Srila Rupa and the other Gosvamis of Vrndavana, the foremost duty discharged by them was to hold learned discourses amongst themselves at Sevakunja, Vrndavana
- An expansion of this Vrndavana, which is the supreme abode of Krsna, is also present on this earth, and superior devotees worship it as the supreme abode
- An old woman in Vrndavana stated, "In the language of the Kashmere Province, and with the parrots and other birds, as well as in most common languages, Krsna is so expressive"
- And by his mind a Krsna conscious person always thinks of the activities of the Lord - as He is speaking on the battlefield of Kuruksetra or engaging in His various pastimes at Vrndavana with His devotees
- Another gopi said, "He is the only friend of the suffering living entities. When He plays His flute, all the cows and other animals of Vrndavana, although engaged in eating, simply take a morsel of food in their mouths and stop chewing"
- Another gopi said, "My dear friends, not only living animals but even inanimate objects like the rivers and lakes of Vrndavana also become stunned when Krsna passes with peacock feathers on His head and His body smeared with the minerals of Vrndavana"
- Another lady in the assembly addressed her friend, "Dear friend, just imagine how fortunate is the land of Vrndavana, where the S P of God Himself is present, always decorated with flower garlands engaged in tending cows along with His brother, Balarama"
- Any person engaged in the devotional service of the Lord is recommended to live in one of the above-mentioned three places, namely Dvaraka, Mathura or Vrndavana
- Any person may go there (in Vrndavana), and even if he is sinful he will at once contact an atmosphere of spiritual life and will automatically chant the names of Krsna and Radha
- Any student who comes here (Vrndavana) for studying further in K.C. will have no difficulty for room, board, and tuition. It is a good opportunity for our students, and I shall be very glad to learn how many of you desire to come
- Anyone who can stay permanently in Vrndavana is welcome. I want that as many devotees stay permanently and become Brijabasis. That will be very inspiring
- Aristasura entered Vrndavana with such a fearful appearance that just on seeing this great demon all the men and women were afflicted with great fear, and the cows and other animals fled the village
- As a resident of Vrndavana, Krsnadasa Kaviraja offered his respects to the Deities in these temples (of Madana-mohana, Govindaji and Gopinatha) and requested God's favor: "My progress in spiritual life is very slow, so l'm asking Your help"
- As a resident of Vrndavana, Krsnadasa Kaviraja offers his respects to the Deities in these temples and requests God's favor: "My progress in spiritual life is very slow, so I'm asking Your help" - CC Intro
- As far as neglecting the presence of others is concerned, the wives of the brahmanas who were performing sacrifices at Vrndavana left home as soon as they heard that Krsna was nearby. They left their homes without caring for their learned husbands
- As far as Vrndavana's opulence is concerned, it consists of a few flowers and twigs, some minerals from the hills, a few peacock feathers and the plant known as gunja
- As Nanda Maharaja spoke to Akrura with pleasing words, Akrura forgot all the fatigue of his day’s journey from Mathura to Vrndavana
- As soon as one reaches the boundary of Vrndavana, he should immediately smear the dust of Vrndavana over his body without thinking of his material position and prestige
- As the autumn season began in Vrndavana, Lord Krsna was tending the cows and blowing on His flute. The gopis then began to praise Krsna and discuss the fortunate position of His flute
- As there are anugas in Dvaraka, so there are many anugas in Vrndavana also
- As there are in Vrindaban some residents like monkeys and hogs, similarly there are many rascals in the name of Vaisnavas, be careful of them
- As they rode from Vrndavana to Mathura, all the passersby along the way who saw Krsna and Balarama could not help but look at Them again and again
- As Vrndavana is worshipable, similarly the paraphernalia in Vrndavana - the trees, roads, river, everything - is worshipable. A pure devotee thus sings, jaya jaya vrndavana-vasi yata jana: All glories to the residents of Vrndavana
- As we have explained previously, in Vrndavana, Mathura and Dvaraka the system is that all the devotees take advantage of visiting various temples situated in those holy places
- At any rate, we must understand the transcendental importance of Mathura-Vrndavana and Navadvipa-dhama. Anyone who executes devotional service in these places certainly goes back home, back to Godhead, after giving up his body
- At present, I am very busy and have very little time; still your ideas are very nice. However, unless we meet together, it will be difficult to give you help. Perhaps you can come to see me, as I will be in Vrindavan, at our Krsna-Balarama Mandir
- At that time the whole tract of land in Vrndavana was being disturbed by the rains sent by Indra, as described elsewhere above
- At the age of seventy years, nobody goes out. At least from Vrndavana nobody goes at the age of seventy years. But Krsna asked me. I thought that I must go, Guru Maharaja wanted it, Caitanya Mahaprabhu... Let me try
- At the age of ten years Jiva Gosvami left home and went to Benares, the seat of Sanskrit scholars. He learned there Sanskrit very nicely, became a very great scholar, and then joined their uncles in Vrndavana
B
- Balarama was astonished to see all the residents of Vrndavana so affectionate toward their own children, exactly as they had been for Krsna. Similarly, the cows had grown affectionate toward their calves - as much as toward Krsna
- Be it Hereby known that Kirtanananda Brahmachari (Keith Gordon Ham) was initiated by me into the Sannyas Order, Goudiya Sampradaya, as TRIDANDI SWAMI KIRTANANANDA, on this 28th day of August, 1967, at Vrindaban, India
- Because it is Vrindaban, those who come should be exemplary so that all the people of Vrindaban, even those who would be prone to criticize, will see that we are actually following the six Goswamis headed by Rupa Goswami
- Because Krsna had expanded Himself as everything and because the whole life of everyone in Vrndavana was meant for Krsna, the men increased in their affection for their sons
- Because Mathura and Vrndavana are intimately connected with Krsna eternally, it is said that Lord Krsna never leaves Vrndavana - vrndavanam parityajya padam ekam na gacchati
- Because of separation from His many friends in Vrndavana, who were like His own life, Sri Caitanya Mahaprabhu spoke like a madman. His intelligence was transformed
- Because the Lord is all-attractive, He is called Krsna, but the damsels of Vrndavana are attractive even to Krsna. Therefore they are not of this material world
- Before doing so (giving up life by jumping from Govardhana Hill in Vrndavana) he (Raghunatha dasa Gosvami) wanted to see the lotus feet of Srila Rupa Gosvami and Sanatana Gosvami
- Before going to Vrndavana, he (Pandita Dhananjaya) lived for some time in a village named Sancadapancada, which is six miles south of the Memari railway station. Sometimes this village is also known as ‘the place of Dhananjaya’ (Dhananjayera Pata)
- Being enlivened by the musical concert, they (the wrestlers) passed through with great alacrity. All the respectable cowherd men who came from Vrndavana, headed by Nanda, were also welcomed by Kamsa
- Being pleased, the Lord sent Sanatana Gosvami back to Vrndavana. After that, He was fed wonderfully by the hands of Sri Advaita Acarya
- Below the Vrndavana planet is the spiritual sky, which is known as Visnuloka. In Visnuloka there are innumerable Vaikuntha planets controlled by Narayana and innumerable other expansions of Krsna
- Between Nandesvara and Mahavana is a place named Vrndavana. This place is very suitable because it is lush with grass, plants and creepers for the cows and other animals - SB 10.11.28
- Bilvamangala said, "the boy of Vrndavana who is always eagerly glancing over His devotees and therefore moving slightly here and there"
- Bilvamangala Thakur simply heard about Krsna and then immediately gave up his beautiful girl friend and started out for Mathura and Vrndavana, where he became a perfect Vaisnava
- Bilvamangala Thakura intensely desired to enter into the eternal pastimes of the Lord, and he lived at Vrndavana for seven hundred years in the vicinity of Brahma-kunda, a still-existing bathing tank in Vrndavana
- Bilvamangala then immediately left the prostitute's house and went to Vrndavana. The fact was that in his previous life he had executed devotional service up to bhava-bhakti. Thus the prostitute Cintamani actually became his guru
- Both Rupa Gosvami and Sanatana Gosvami brought various scriptures to Vrndavana and collected the essence of these by compiling many scriptures on devotional service. In this way they delivered all rascals and fallen souls
- Both the ceremonies and the sankirtana were going on simultaneously (in the establishment of Krsna-Balarama temple in Vrndavana). The ceremonies were meant for persons interested in Vedic rituals for elevation to heavenly planets
- Both you and Ramananda come to Vrndavana and I shall clear up everything
- Brahma could appreciate the transcendental land of Vrndavana, where all the living entities are transcendental to ordinary nature. In the forest of Vrndavana, even ferocious animals like tigers live peacefully along with the deer and human beings
- Brahma saw all around him the superexcellent view of Vrndavana - full with trees - which is the source of life for all living entities
- But when one’s mind does not accept and reject but simply becomes fixed on the lotus feet of Krsna, then one’s mind becomes as good as Vrndavana
- By executing spontaneous devotional service in Vrndavana, one attains the original Supreme Personality of Godhead, Krsna
- By his (Sanatana Gosvami's) personal example, he taught people how to stay in Vrndavana to execute devotional service
- By Krsna's omnipotency the same Vrndavana is duplicated. It is possible. That is called nitya-lila. Wherever He likes, He can bring in Vrndavana and He can have His pastimes
- By the order of Nityananda Prabhu, he went to Vrndavana and actually achieved the result of His order, for he compiled many books for a long time and preached the cult of bhakti from there
C
- Caitanya continues, "Although Madhavendra Puri did not have a farthing with him, he was not afraid to pass by the toll officers. His only enjoyment was in carrying the load of sandalwood to Vrndavana for Gopala"
- Caitanya continues, "Madhavendra Puri was not at all anxious during the long journey to Vrndavana through the provinces governed by the Muslims and filled with unlimited numbers of watchmen"
- Caitanya explained that not only Krsnaloka but even Vrndavana, Lord Krsna's abode on this planet, cannot be estimated as far as potency is concerned
- Caitanya Mahaprabhu asked Nityananda Prabhu to go to Bengal and preach, and He asked the Gosvamis, Rupa and Sanatana, to go to Vrndavana and excavate the lost places of pilgrimage
- Caitanya Mahaprabhu instructs us that just as Krsna is worshipable, Krsna’s place, Vrndavana, is also worshipable
- Caitanya Mahaprabhu said, "There is no conception of worship better than that which was conceived by the damsels of Vrndavana." What was their conception? They wanted to love Krsna, at any risk. And this is never immoral
- Caitanya Mahaprabhu said, ramya kacid upasana vraja-vadhu-vargena ya kalpita - Oh, there is no better mode of worship than that which was conceived by the vraja-vadhus, the damsels of Vrndavana
- Caitanya Mahaprabhu's mission is to preach. So you join us. Why should you be limited within Vrndavana?
- Caitanya taught, aradhyo bhagavan vrajesa-tanayas tad-dhama vrndavanam: First of all, Krsna-Vrajendra-nandana, the son of Nanda Maharaja - is aradhya, worshipable. Then, tad-dhama vrndavanam: His dhama, or abode - Vrndavana - is equally worshipable
- Cheating means outwardly very devotional, inwardly doing all sinful activities. Such living entity is given the chance to become a hog and dog in Vrndavana so that the reaction of the sinful activities, they get this body
- Children play with an umbrella generally known as a frog's umbrella, and Lord Krsna, when He was only seven years old, could snatch the great hill known as the Govardhana Parvata at Vrndavana and hold it for seven days continuously with one hand
- Cidiya-kunja is a place now managed by the gosvamis of Srngara-ghata in Vrndavana. They are also known as belonging to the Nityananda family, most probably on the basis of their relationship with Krsnadasa
- Ciranjiva's wife was Sunanda, and his father-in-law was Damodara Sena Kaviraja. Ciranjiva previously lived on the bank of the Ganges River, in the village of Kumaranagara. The Gaura-ganoddesa-dipika (207) states that he was formerly Candrika in Vrndavana
- Conjugal love is so elevated that it is defeating all other varieties of mellows. Srila Jiva Gosvami comments in this connection that such a loving state of mind is not possible for all. It is possible only in the case of the gopis of Vrndavana
- Cultivating Krsna consciousness in Vrndavana is the best means of being liberated from material bondage, for in Vrndavana one can automatically meditate upon Krsna
D
- Damodara Pandita was formerly known as saibya in Vraja-dhama
- Demigods or devotees, are concerned with the welfare of all living beings. Srila Rupa Gosvami, for eg, left his ministership & went to Vrndavana for the benefit of the entire world (lokanam hita-karinau). This is the nature of a saintly person or demigod
- Descriptions of the bodily features of the anugas in Vrndavana are given in the following statement
- Devotee-residents of Vrindaban
- Devotees (of Krsna) take shelter of the Vrndavana in India, for it is considered to be a replica of the original Vrndavana
- Devotees (of Krsna) take shelter of the Vrndavana in India, for it is considered to be a replica of the original Vrndavana - CC Intro
- Devotees in Vrndavana who are friends of the Lord can increase their ecstatic love to the point of anuraga. Parental affectionate lovers, Krsna's father and mother, can increase their love of Godhead up to the end of anuraga
- Devotees may take advantage of seeing the Lord at Jagannatha Puri, Vrndavana, Prayaga, Mathura, Hardwar and Visnu-kanci. When the devotees travel to these places and see the Lord, they become very happy in devotional service
- Devotees visiting Vrindaban
- Devotional service following in the footsteps of the gopis of Vrndavana or the queens at Dvaraka is called devotional service in conjugal love
- Directly we don't approach Krsna. Therefore in Vrndavana you will see everyone is praising Radharani because Radharani is very quickly pleased. And as soon as Radharani is pleased, Krsna is automatically pleased
- Do not be disturbed, now I understand everything. You and your husband live in Vrindaban permanently. I never took the accusations seriously because I did not believe it, therefore I enquired from you what is the situation
- Do not try to take Krsna out of Vrndavana, for He does not go anywhere else at any time
- Do not try to understand Radha-Krsna prema immediately, "Oh, because I have come to Vrndavana, let me understand immediately Radha-Krsna's rasa-lila." It is not so easy
- Due to my indifferent health in this old age, it may be that I may not come back again. But I must train up at Vrindaban some of my disciples. I can very well spread up this missionary work without any personal transfer
- During this month (Karttika), in Vrndavana it is the regulative principle to pray daily to Lord Krsna in His Damodara form. The Damodara form refers to Krsna in His childhood when He was tied up with rope by His mother, Yasoda
E
- Enclosed is a copy of the letter to my disciples in Vrindaban regarding the land. The letter that you write to your father, kindly send me the copy
- Establish the service of Lord Krsna and preach the mellows of Lord Krsna’s devotional service. I shall also go to Vrndavana once more
- Even an ordinary person who goes to Vrndavana out of inquisitiveness and by chance sees the temple, especially that of Govindadeva, even if he is not elevated to the spiritual kingdom, is still assured promotion to the higher planetary systems
- Even by taking a loan from the bank. The idea is we must finish Vrndavana temple construction work on or before Janmastami ceremony
- Even in such a sacred place as Vrndavana, India, unintelligent men pass off this rectal and genital business as spiritual activity. Such people are called sahajiya
- Even in this material world, the animals in Vrndavana are not envious of the sadhus who live there
- Even now in the Indian villages surrounding Vrndavana, the villagers live happily simply by giving protection to the cow. They keep cow dung very carefully and dry it to use as fuel
- Even though one may be unable to travel on the field of Vrndavana due to forgetfulness of his relationship with the SP of Godhead, he can get an adequate opportunity to stay in Vrndavana and derive all spiritual benefits by the mercy of Sanatana Gosvami
- Even today in India people decorate swinging thrones and re-create the scene during the month of July – August. Generally at that time people go to Vrndavana to offer their respects to the Deities there
- Even today in India people decorate swinging thrones and re-create this scene during the month of July-August. Generally at that time people go to Vrndavana to offer their respects to the Deities there - CC Intro
- Even today in India people decorate thrones and recreate this scene during the month of July. Generally at that time people go to Vrndavana to offer their respects to the Deities there
- Eventually two brahmanas in the renounced order arrived from Bengal, and Madhavendra Puri, who liked them very much, kept them in Vrndavana and gave them all kinds of comforts
- Every residential house in Vrndavana was decorated for the worship of the sun-god and the fire-god and for the reception of guests, cows, brahmanas and demigods. Every home was sanctified by lights and incense
- Everyone is attached to Krsna. That is Vrndavana. So not all of a sudden we can get that highest stage of life of Vrndavana attachment, but still, wherever we stay, if we practice this bhakti-yoga, as we are preaching... It is becoming successful
- Everyone tried to satisfy Krsna-even the cows, the flowers, the fruits, and the water of Vrndavana. This is because everything in Vrndavana is spiritual; nothing is material
- Everywhere is Vrndavana. Wherever there is Krsna's temple, Krsna's sankirtana, that is Vrndavana
- Extending to the borders of the river Sindhu and the Himalayan Mountain valleys, these two branches expanded throughout India, including all the places of pilgrimage, such as Vrndavana, Mathura and Haridvara
- Externally They (Krsna and Balarama) were absent from Vrndavana. Therefore, when Nanda Maharaja was preparing to return to Vrndavana, there was some discussion between him and the boys concerning how they could live in separation
F
- Following in the footsteps of Sri Caitanya Mahaprabhu, we have constructed temples in both Vrndavana and Mayapur, Navadvipa, just to give shelter to the foreign devotees coming from Europe and America
- Following in the footsteps of the six Gosvamis of Vrndavana, all svamis and gosvamis should fully engage in the transcendental loving service of the Lord
- Following the inauguration of Govardhana-puja, people in Vrndavana still dress nicely and assemble near Govardhana Hill to offer worship and circumambulate the hill, leading their cows all around
- For a transcendental, blissful life, chant the Hare Krsna mantra, come worship the holy place of Vrndavana, and always engage in the service of the Lord, of the spiritual master and of the Vaisnavas
- For everyone, Vrindaban's atmosphere is very sweet. But so long we have not completely freed our material attachment, even Vrindaban residence becomes uncongenial
- For me it is better to remain in Vrndavana or die. (laughter) Hm. Because they may be very envious, "Here is the man who is behind all this."
- For ten days I was staying in Risikesh in a very nice house on the side of the Ganges River. But my health was not good and so I have come to Vrndavana where I will stay indefinitely
- Formerly, at the end of Dvapara-yuga, all the cowherd men of Vrndavana had arranged to worship King Indra, but they gave this worship up, following the advice of Krsna
- Formerly, when Jagadananda Pandita had desired to go to Vrndavana, Sri Caitanya Mahaprabhu had not given His permission, and therefore he could not go
- From one point of view, Vrndavana is estimated to be thirty-two square miles in area, yet in one part of this Vrndavana all the Vaikunthas exist
- From the life of Rupa Gosvami, we understand that the Gosvamis were so popular in Vrndavana that if there was any family quarrel, husband and wife, they used to come to Rupa Gosvami to settle up
- From the spiritual point of view, Vrndavana is the only place where all these sinful persons can be rectified by means of taking birth in the forms of dogs, hogs and monkeys
- From the very day on which Brahma stole the calves and boys, yogamaya acted in such a way that the residents of Vrndavana, including even Lord Balarama, could not understand how yogamaya was working and causing such uncommon things to happen
G
- Gadadhara Pandita said, "Wherever You stay is Vrndavana, as well as the river Yamuna, the river Ganges and all other places of pilgrimage"
- Garga Muni said, "Being very popular in Vrndavana, He will be the cause of all good fortune for you. Because of His presence, you will overcome all kinds of material calamities, despite opposing elements"
- Generally the people in pilgrimages like Vrndavana, they have taken this religiousness as a profession to earn money, just like other businessmen do. That is cheating
- Gokula means "flocks of cows." Go means cow and kula means flocks. Vraja is not different from Vrndavana. Vraja means the pasturing grounds and Vrndavana is the woods where there are many Tulsi leaves
- Gopala was situated in Vrndavana, which was far from Remuna. In those days, one had to pass through provinces governed by the Muslims, who sometimes hindered travelers
- Gopis in Vrndavana. They did not study what is Krsna. They did not care even to study. But they wanted to love Krsna. That is their only qualification. They were ordinary village girls
- Gosvamis of Vrndavana were ideal saintly persons
- Govinda Gosani, the priest engaged in the service of Lord Govinda in Vrndavana, was a disciple of Kasisvara Gosani. There was no servant more dear to the Govinda Deity
- Grasping the Lord's feet, Jagadananda Pandita then said, "For a long time I have desired to go to Vrndavana"
- Greedy to get the money, the jailkeeper agreed to the proposition and let him (Sanatana Gosvami) go. In the meantime, Rupa Gosvami, with his younger brother Sri Vallabha, had started for Vrndavana to meet Caitanya Mahaprabhu
H
- Have a European preaching center and try to enlist all the hippies and tourists who come to Vrndavana. Give them nice prasadam, engage them in chanting, cleaning the temple, reading our books, and give them all facilities for becoming devotees
- Having received the order of the Vaisnavas but being anxious within my heart, I went to the temple of Madana-mohana in Vrndavana to ask His permission also
- He (Lord Caitanya) advised Sanatana Gosvami to write books on devotional service, including a book of directions for Vaisnava activities, and to excavate the lost places of pilgrimage in Vrndavana
- He (Nanda Maharaja) also sent instructions to the police chief of Vrndavana to tell all the inhabitants about Kamsa’s great Dhanur-yajna function and invite them to join
- He (Raghunatha Bhattacarya) went to Vrndavana, where he engaged in reciting Srimad-Bhagavatam to Srila Rupa Gosvami. He was so expert in reciting Srimad-Bhagavatam that he would recite each and every verse in three melodious tunes
- He (Rupa Gosvmai) did not care for his comfortable position as minister; he was happy even beneath a tree in Vrndavana, favorably serving the Supreme Personality of Godhead. This is the difference between a devotee and a nondevotee
- He (Sanatana Gosvami) constructed the temple of Madana-mohana at Vrndavana, and he wrote books on the principles of devotional service, such as Hari-bhakti-vilasa
- He (Sri Caitanya Mahaprabhu) instructed the six Gosvamis to compose authorized literature on the cult of Vrndavana
- He (Subuddhi Raya) was very pleased to meet Sri Rupa Gosvami and Anupama, and he showed them the twelve forests of Vrndavana. Thus they lived in Vrndavana for one month and then again went to search for Sanatana Gosvami
- He (the pure devotee) wants to associate with Krsna's atmosphere of Vrndavana's beauty. These are the highest ambitions of a devotee of Krsna
- He engaged his eyes in seeing the Deity of Krsna, Krsna's temples and Krsna's places like Mathura and Vrndavana, he engaged his sense of touch in touching the bodies of the Lord's devotees
- He fell down to the ground of Vrndavana and died. The demon fell exactly like Tripurasura, who was pierced by the arrow of Lord Siva. Trnavarta hit a stone slab, and his limbs were smashed. His body became visible to all the inhabitants of Vrndavana
- He has been very helpful to us in many ways for our Vrindaban Project. He is traveling with his wife, and I wish that you give him a very good reception
- He has special places of residence like Vrndavana, Dvaraka and Mathura; therefore a devotee is anxious to live in those places
- He rendered confidential service to the Lord for sixteen years at Jagannatha Puri, and after the disappearance of both the Lord and Svarupa Damodara, he left Jagannatha Puri and went to Vrndavana
- He would like to stay with us very much so see that full prasadam as well as a room is given during his stay in Vrndavana
- Hearing their inquiries, Krsna immediately thought that His devotees in Vrndavana should be informed of the spiritual sky and the Vaikuntha planets therein
- Hearing this reply, the Lord said in ecstasy, "Go on talking! Go on talking!" Thus Srivasa described the transcendental mellows of the pastimes of Sri Vrndavana
- Henceforward all collections for Vrindaban Temple Construction should be deposited in this newly opened fund account
- Her (Srimati Radharani's) bodily luster seems to place even gold into a painful situation. Thus the wonderful, unprecedented beauty of Srimati Radharani is awakening in Vrndavana
- Here at Kuruksetra You are dressed like a royal prince, accompanied by great warriors, but in Vrndavana You appeared just like an ordinary cowherd boy, accompanied only by Your beautiful flute
- Here in Vrindaban I am enjoying my disciples how they are speaking. So two times daily everyone must attend the classes. During the morning and evening times there should be no business, simply kirtana, chant, dance, and be purified
- Here in Vrindaban I have secured full cooperation of my god-brother Swami Bon, and he has very kindly offered me full tuition, room, boarding, etc., for at least ten students among my disciples, who may come for further study in the matter of K.C.
- Here in Vrndavana so many pilgrims, they come from all parts of India; now all parts of world, they're coming. But it is kept in such unclean state to discourage people not to come here
- His (Caitanya's) state of mind brought Him the atmosphere of Vrndavana and Govardhana Hill, and thus He enjoyed the transcendental bliss of separation and meeting
- His (Krsnadasa Kaviraja's) family also worshiped Radha-Krsna, and once when there was some misunderstanding amongst his family about devotional service, Krsnadasa Kaviraja was advised by Nityananda Prabhu in a dream to leave home and go to Vrndavana
- His (Lokanatha Gosvami's) father's name was Padmanabha, and his only sibling was a younger brother named Pragalbha. Following the orders of Sri Caitanya Mahaprabhu, Sri Lokanatha went to Vrndavana to live. He established a temple named Gokulananda
- His blissful smiling face always increases the lusty desires of the gopis of Vrndavana. May He be all-glorious and happy
- His legs in going to places of pilgrimage like Vrndavana and Mathura or to the Lord's temple, his head in touching the lotus feet of the Lord and offering Him obeisances, and his desires in serving the Lord faithfully
- Holy places like Vrndavana, Hardwar, Prayaga and Jagannatha Puri are especially meant for the execution of devotional service
I
- I (Srila Prabhupada) wish to die in the last days of my life at Vrindaban. If you (Sumati Morarjee) kindly, therefore, cooperate with my mission of spreading Krishna Consciousness in the western world, then I wish to return to Vrindaban
- I am (Prabhupada) very much pleased to understand that although you are now living away from Vrindavana, your mind is here. That is a very good sign. This is the symptom of loving affection for Krishna
- I am a big sannyasi and big devotee, I do not go outside Vrndavana, I do not go outside India. I am jagat-guru . . . This cheating is going on
- I am a Vaisnava Sannyasi and I have come from India (Vrindaban U.P.) for establishing a preaching centre in America for the first time in the study of Srimad-Bhagavatam
- I am advising my men in Vrndavana to begin the function (of inaugurating Krsna-Balarama Temple) from the 16th of April as desired by you. Thanking you for your suggestion
- I am asking so much here "Farm, farm, farm, farm." That is not my program - Krsna's program. Annad bhavanti bhutani (BG 3.14). Produce greenness everywhere, Vrndavana. It is not this motorcar civilization
- I am asking so much here and..., "Farm, farm, farm, farm." That is not my program -- Krsna's program. Annad bhavanti bhutani. Produce greenness everywhere, everywhere. Vrndavana. It is not this motorcar civilization
- I am coming soon to see that the Vrindaban construction is finished by Janmastami. I will take care of the necessary funds
- I am coming to India soon, at least by October, and I want to see that the building projects in Bombay, Mayapur and Vrndavana are going on nicely
- I am getting older and older and it is getting difficult for me, therefore I am requesting all my younger disciples to preach all over the world. Otherwise, you are always welcome in Vrndavana. I have no objection
- I am glad to learn that things are improving. You just maintain Vrindaban, and your duty is finished
- I am here in Vrindaban at least up to September 25th or longer, as I am leaving for South Africa in the first week of October. Kindly come here so we can discuss
- I am here in Vrindaban where we are holding our Janmastami and Vyasa Puja ceremony at our Krishna Balarama Mandir
- I am not keeping always very well. At the present moment I have some trouble with my teeth. By the end of the month, I shall go to Bombay where I shall decide to go either to Calcutta or Vrindaban
- I am pleased that you are in Vrndavana and engaged in the Deity worship. But I think it will be good if you live with me and assist me in so many ways
- I am pleased to understand that something will be concretely done in Vrndavana at last, that is my dream, to build a simple temple just like Govindaji's that is not so difficult
- I am remaining in Mayapur most likely until the end of March. At that time I shall be going to Vrindaban. Vrindaban and Kanpur are not far from each other, so it will be most convenient for me to come
- I am requesting all my younger disciples to preach all over the world. Otherwise, you are always welcome in Vrndavana. I have no objection
- I am requesting you that after our Navadvipa parikrama about two hundred to three hundred European devotees will go to Vrndavana for parikrama
- I am returning to Vrndavana by October. At that time, you please see me, and we shall talk about your program
- I am serious about this building & if you desire you can give me some land on lease terms. Of course there is ample land in Vrindaban to start this institution, but my aim is to start it in the land of Sri Sri Radha Damodara Temple
- I am so much thankful to you that you came to see our temple under construction in Vrindaban and supervised the work going on there. As you came all of a sudden, we could not make arrangement for your proper reception
- I am sorry I couldn't join you. Thank you for your invitation. I am expecting to go back to Vrndavana in the second week of March. I will be very pleased to see you there
- I am trying to get a nice place at Vrindaban and when the place is there, I shall personally be present with some devotees, and appreciate the atmosphere of Vrindaban
- I am very anxious - even more than ever - for our American House in Vrindaban
- I am very happy to hear that you are having nice programs in Vrindaban of kirtana and lecturing in various places. That will make us well-known in those parts and respected by everyone
- I am very much pleased that you are interested in my scheme at Jyotisar, I think that I shall require your help when this plan is in action. If you have time you can come to Vrindaban to discuss some important matters
- I authorize the Postmaster of Vrndavana to deliver registered insured articles, parcels and money orders addressed to me to my messenger, Sri Tamal Krsna Gosvami
- I beg to inform you that I have arranged for the opening of the temple in Vrndavana on Sri Ram Navami day by the 20th of April 1975. Perhaps you know it that the ceremony was to take place on last Janmastami
- I beg to inform you that many of my American disciples have become seriously interested in the philosophy of Krishna Conscious. They want to come to Vrindaban to study the Krishna philosophy as authorized and explained by the Gosvamis
- I came to Bombay from Vrndavana to co-operate with you, because there is no difference between the missions of both yourself and myself
- I came to Bombay from Vrndavana to see Sri Munshi on the same mission of going back to Godhead, because without this there is no solution of any problem, the world is now facing
- I cordially invite you to attend our opening ceremony in Vrindaban because all of our sannyasis will be present there
- I did not go to your country taking Vrndavana with me. I had to stay in places where in the refrigerator there is meat. And I was cooking. When opened it I saw, "Here is meat. All right, what can be done? Hare Krsna." That's all
- I do not know how I can get these Deities, but they are manufactured in Vrindaban. I do not know how I can approach the Indian people, at large, but I am approaching Krishna only
- I empowered both of these brothers to go to Vrndavana to expand the literature of bhakti
- I have arrived here in Vrindaban, but so far the project is concerned, why the money is so irregular?
- I have attained all this by coming to Vrndavana, and this was made possible by the mercy of Lord Nityananda
- I have been away on a tour of Europe and America and upon returning to Bombay I have just gotten your letter. Therefore I have not replied sooner. I shall be coming to Vrndavana within a short time and we can talk there
- I have come back to my home, Vrndavana. If anything should go wrong, at least I will be here in Vrndavana. Vrndavana is for residence, Bombay is office for organization, and Mayapur is for worship of the Supreme Lord Caitanya Mahaprabhu
- I have come to Vrindaban to consult with you if it is possible to form an association of the Vaisnavas of all Indian Sampradayas to protect the interest and principles of all the Acaryas
- I have come to Vrndavana where I will stay indefinitely
- I have consulted Jagadananda Pandita for his opinion, and he has also advised me to return to Vrndavana
- I have gone through your translation, but it is not acceptable. We have already settled with a Vrindaban gentleman. I am returning herewith your manuscript. Thanking you
- I have heard of this kind of pride in Satyabhama, Krsna's proudest queen, and I have also heard of it in the gopis of Vrndavana, who are the reservoirs of all transcendental mellows
- I have informed Upendra das, who is in Vrndavana, that his ticket is waiting for him in Delhi. So it is good that you have arranged it. And I think that he will be a good asset for your activities there in Fiji
- I have no objection to your coming to Vrndavana, but as you have accepted the sannyasa order, it is more important to preach about Vrndavana rather than to come to Vrndavana
- I hope you will soon be getting a cow for New Vrindaban. Vrindaban without cows does not look well, so we must have many cows as soon as possible
- I left my gold shirt buttons in Vrindaban, in the locked closet, to which Gurudasa has the key
- I offer my respectful obeisances to all the residents of Vrndavana. I wish to place their lotus feet on my head in great humbleness
- I shall be arriving there (in Vrndavana) approximately the 15th (of October) and can remain for about three weeks before going to Delhi, where we will hold our second annual Hare Krsna Festival and Bhagavata-dharma Discourses
- I shall be glad if you kindly send me a list of prospective donors of such Deities (Deities made in Jaipur and Vrndavan) from Bombay. There are many Vaisnava respectable gentlemen in Bombay, and they can cooperate with my mission
- I shall place the matter to my American disciples for consideration; they are eager to do something at Vrndavana according to my direction
- I then understood that I was going to Vrndavana like a magician with his show, and this is certainly not good. No one should go to Vrndavana with so many men
- I therefore request You to come to Vrndavana and enjoy pastimes with Me. If You do so, My ambition will be fulfilled
- I think you can let me know how you are doing there in Delhi for collecting for our Vrindaban temple
- I thought about what I had seen and heard and concluded that the Lord had ordered me to proceed to Vrndavana at once
- I thought, "Let me go back to Vrndavana, because Vrndavana is a sanctified place where Krsna consciousness is very strong." I thought that I might go there and die in Krsna consciousness
- I want that our Vrindaban temple to be the first class temple of India. Already people are saying that it surpasses all temples of the district in beauty, and I think it surpasses all temples in India
- I want that those who come to Vrndavana, whether grhasthas or sannyasis, behave on the level of real goswamis
- I want to develop a replica of Old Vrindaban. I have got ambition to construct there 7 temples as follows: 1. Radha Madan Mohan, 2. Radha Govinda, 3. Radha Gopinatha, 4. Radha Damodara, 5. Radha Raman, 6. Radha Gokulananda, 7. Radha Syamasundara
- I want to raise the funds for our building projects at Bombay, Vrndavana and Mayapur by selling these books widely all over India, so these pandal programs are a golden opportunity to sell many many books
- I was a resident in Vrndavana, but at the age of 70 I tried to preach Krsna consciousness a little bit and now this Institution has come out
- I was especially pleased by the information that "The Hindi books are selling like hotcakes in Vrndavana." This is very good news
- I was living in a holy place called Vrndavana. I retired from my family life in 1954. Then, in 1959, I took sannyasa order. This is called renounced order of life. No family connection
- I was on the sea for one month and ten days continually, and that was a horrible account. Perhaps you have read it in my diary which you collected in Vrindaban
- I was, after my retirement from family, I was staying at Vrndavana. From 1956. Then in 1965 I came to America
- I will reach India by July 26th to arrange for our grand festival in Vrindaban
- I wish that you may kindly come here to Vrindaban to train up my men how to organize and run the Guest House nicely
- I wish to start a Gurukula Institution in Vrindaban for educating small children attached to my temple
- I would like to hear from you, how many men are there in Vrindaban and how the project is progressing there. Now we have got good respect there in India, so you boys manage everything intelligently and responsibly
- I'll cite one story. It is very interesting story. If you go to India, you'll find one nice temple in Orissa. It is called the temple of "Witness-Gopala," Saksi-Gopala, Witness-Gopala. This Gopala was situated in a temple at Vrndavana
- If a devotee follows the instructions of Sri Caitanya Mahaprabhu, he lives in the company of the Lord. Wherever he lives, he converts that place into Vrndavana and Navadvipa. This means that materialism cannot touch him
- If in our vicinity some such industry (coal or oil industry) is started, the whole idea of Vrindaban will fade away. Vrindaban conception is a transcendental village, without any botheration of the modern industrial atmosphere
- If it is not possible, however, to be physically present at Vrndavana, one can meditate anywhere upon living in that situation
- If my mind becomes disturbed in this way, then how can I concentrate on book writing. It is not possible. Better not to inform me anything, and let me sit in Vrindaban
- If one dies in such a celebrated holy place as Prayaga, Mathura or Vrndavana, one can be relieved of the reactions to sinful life and then attain the shelter of the Supreme Personality of Godhead
- If one goes to Mathura-mandala-bhumi for sense gratification or to make a livelihood, he commits an offense and is condemned. Whoever does so must be penalized in the next life by becoming a hog or a monkey in Vrndavana-dhama
- One's mind is not purified, however, even in Vrndavana, if one is agitated by lusty desires
- If one simply imitates advanced spiritual life, he will fall down, just like the sahajiyas in Vrndavana
- If one takes shelter of a dhama, worship of the Lord becomes very easy, and resultant spiritual advancement quickly takes place. In fact, in India one may still go to Vrndavana and similar places to achieve the results of spiritual activities quickly
- If one takes shelter of Vrndavana under Vrndavanesvari, Srimati Radharani, certainly all the problems of his life are solved very easily
- If one wants to be delivered by Krsna directly, he must take to the service of the residents of Vrndavana, who are unalloyed devotees of the Lord
- If one wants to free himself from this anxiety, one should immediately leave family life and take shelter of the Supreme Personality of Godhead in Vrndavana
- If one worships the Lord on the path of spontaneous love and goes to Vrndavana, he receives the shelter of Vrajendra-nandana, the son of Nanda Maharaja
- If respectable gentlemen become interested in our Krishna Conscious Movement then our temple in Vrindaban will stand first, because all other temples in Vrindaban gather general mass of people without philosophical understanding
- If someone goes to Vrndavana, he will immediately feel separation from Krsna, who performed such nice activities when He was present there. Such attraction for remembering Krsna's activities is known as attachment for Krsna
- If someone returned to his country after seeing Vrndavana, the associates of the Lord would ask him questions
- If that (where pure devotees are chanting My glories) is Vrndavana, then I am there. There is no difference. Wherever there is electric light, there is electricity. It is naturally understood. Similarly, wherever there is KC, it is Vrndavana
- If there is possibility to lay down the corner-stone there I can also do that before leaving from India. This will please me very much and give me great relief to know that we have done something solid in Vrindaban before I leave, and the credit is yours
- If we follow our predecessors, our Gosvamis, who were all ministers . . . But they came to Vrndavana to practice. What? Nidrahara-viharakadi-vijitau, to conquer over sleeping, eating and mating
- If we simply learn how to love Krsna, we can immediately transform this world into Vrndavana
- If you allow free passage for some of my American disciples they can come to India and take training from me at Vrindaban
- If you are always in the atmosphere of Krsna consciousness, then here also you can have Vrndavana. Vrndavana is not a particular place that is called Vrndavana
- If you are going to Vrindaban that will be a good opportunity to sit down and transcribe my Bengali tapes because there is Bengali typewriter in Vrindaban. You may also translate other things as you have mentioned, that is nice
- If you can construct nice temple in Vrndaban for me in this way, I shall be eternally grateful
- If you find time you can visit our Krishna Balarama Temple in Vrindaban at Raman Reti which has now become the best attraction in Vrindaban
- If you have got any source for distributing our books (English), the list is enclosed herewith. If you want the complete catalog, you can get it from our Vrndavana temple
- If you think your presence is required in Bhuvanesvara, then you can go there for necessary action. I am going to Vrndavana, so you can come and meet me at Vrndavana and from there you can go to Bhuvanesvara
- If you want to see Krsna as very loving friend, He is Vamsi-dhari, Vrndavana-vihari. If you want Krsna as loving child, then He's Gopala
- If you work hard, Laksmi will come. Our institution is working so hard, all our devotees; therefore we have no scarcity. We are not babajis, taking a mala & smoking bidi. "I do not go beyond Vrndavana." Rascal, loitering & associating with so many women
- Immediately we require a big house either in Vrindaban, Delhi or Agra for accommodating foreign tourists
- In 1954, I retired from my family life and began to live alone in Mathura Vrindaban
- In 1967, when I went to India, five American disciples were with me. One of them, Kirtanananda (Keith Ham, B.A.), was given sannyasa by me at Vrindaban
- In a holy place like Vrndavana, there are many devotees constantly engaged in chanting and hearing the glories of the Lord
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Adi 1.16
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Antya 1.6
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Madhya 1.4
- In accordance with the directions of the revealed scriptures, both Gosvamis excavated the lost places of pilgrimage and inaugurated the worship of Deities in Vrndavana
- In all the temples of Vrndavana or outside of Vrndavana, huge quantities of food are prepared in this ceremony (of Govardhana-puja) and are very sumptuously distributed to the general population
- In Bharata-varsa one has the opportunity to visit many holy places, especially Lord Caitanya's birthsite and Lord Krsna's birthsite - Navadvipa and Vrndavana - where there are many pure devotees
- In Brahma-samhita the transcendental land of Vrndavana is described as being always spiritual. That spiritual land is populated by goddesses of fortune, who are known as gopis. These are all beloved of Krsna, & Krsna is the only lover of all those gopis
- In Caitanya-caritamrta Krsnadasa Kaviraja Gosvami describes Radharani and Krsna as seated beneath a wish-fulfilling tree in Vrndavana on a throne decorated with valuable jewels
- In conjugal love there are the damsels of Vraja, Vrndavana, and the queens and goddesses of fortune in Dvaraka. No one can count the vast number of devotees in this rasa
- In describing this early stage of His kaisora age, Kundalata, one of the residents of Vrndavana, said to her friend
- In Dvaraka, Lord Krsna had eighteen mothers - Devaki, Rohini and others. Besides these was His foster mother, Yasoda, in Vrndavana
- In exactly the same way, the Lord, being anxious to revive the Vrndavana pastimes of Lord Krsna, impregnated the heart of Rupa Gosvami with spiritual potency
- In Gokula Vrndavana, love is freely exchanged, and although the cowherd boys and damsels of Vrndavana know that Krsna is the Supreme Personality of Godhead, they do not show awe and veneration because of the great intimacy of their relationship with Him
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura advises that one avoid remaining in Vrndavana for a very long time
- In His vrndavana-lila, Sri Caitanya Mahaprabhu conceived of Himself as the assistant of Srimati Radharani
- In India especially, we must be careful to remain above any criticism especially in Vrindaban. Our behavior there and everywhere must be first class example
- In India I lived in Vrndavana, and now I am in America, but this does not mean that I am out of Vrndavana, because if I think of Krsna always, then I'm always in Vrndavana, regardless of the material designation
- In India the yogis, the transcendentalists or the devotees all leave home and reside in sacred places such as Prayag, Mathura, Vrndavana, Hrsikesa, & Hardwar & in solitude practice yoga where the sacred rivers like the Yamuna & the Ganges flow. BG 1972 p
- In India there are hundreds of sacred places of pilgrimage, of which Prayaga, Hardwar, Vrndavana and Ramesvaram are considered principal
- In India, by this propaganda that "There is no God in temple," by this false propaganda, the temples are not closed. Still in Vrndavana you'll find five thousand temples
- In Krsna-Balarama Temple in Vrndavana, there is a tamala tree that covers an entire corner of the courtyard. Before there was a temple the tree was lying neglected, but now it has developed very luxuriantly. This is a sign of bhuri-punya
- In Krsnaloka is a transcendental place known as Svetadvipa or Vrndavana
- In Kuruksetra there are crowds of people, elephants and horses, and also the rattling of chariots. But in Vrndavana there are flower gardens, and the humming of the bees and chirping of the birds can be heard
- In Mathura and Dvaraka the love for the Lord is mixed with appreciation of His opulence, but in Vrndavana the opulence of the Supreme Personality of Godhead is not exhibited
- In Mathura and Vrndavana, where we had a chance to stay, people are awake from early in the morning at 4 A.M. up until nighttime and are constantly engaged, some way or other, in chanting the holy glories of the Lord
- In one sense, Krsna, the original Personality of Godhead (isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1)), does not even take one step away from Vrndavana. However, in order to take care of various duties, Krsna had to leave Vrndavana
- In our Krsna consciousness movement we invite all the elderly persons of the world to come to Vrndavana and stay there in retired life, making advancement in spiritual consciousness, Krsna consciousness
- In Prayaga I heard that he had already gone to Vrndavana. Rupa Gosvami next informed the Lord about the death of Anupama
- In some places there were nice beddings in the bushes of the Vrndavana gardens, and in some places there were piles of dust due to the group-dancing of Govinda and the gopis
- In Srimad-Bhagavatam it is found that when the gopis of Vrndavana desired Krsna as their husband, they prayed to the spiritual energy, yogamaya, for the fulfillment of their desire
- In that sense I'm not in America; I am in Vrndavana because wherever I go in my apartment or in my temple I live with Krsna and Krsna consciousness
- In the attitude of the denizens of Vrndavana, such as Nanda Maharaj and Mother Yasoda, is to be found the ideal transcendental concept of becoming the father and mother of Krsna, the original Personality of Godhead
- In the beginning Srivasa Thakura described the transcendental sweetness of Vrndavana's pastimes. Hearing this, the Lord felt great and increasing jubilation in His heart
- In the Fifteenth Chapter is a description of how Sri Caitanya Mahaprabhu entered a garden on the seashore and mistook it for Vrndavana
- In the first part (of the Gopala-campu) there are thirty-three supplications and in the second part thirty-seven supplications. In the first part, completed in 1510 Sakabda (A.D. 1588), the following subject matters are discussed: (1) Vrndavana & Goloka
- In the first part of the Gopala-campu the following subject matters are discussed: (9) entering Sri Vrndavana; (10) the killing of Vatsasura, Bakasura and Vyomasura by Krsna; (11) the killing of Aghasura and the bewilderment of Lord Brahma
- In the future also many Sri Murtis may be dispatched from Vrindaban and you will have to take care of them. They are all free gifts
- In the garden were fully blossomed trees and creepers exactly like those in Vrndavana. Bumblebees and birds like the suka, sari and pika talked with one another
- In the Gaura-ganoddesa-dipika (137) it is stated that the servants formerly named Bhrngara and Bhangura in Vrndavana became Kasisvara and Govinda in Caitanya Mahaprabhu’s pastimes. Govinda always engaged in the service of the Lord, even at great risk
- In the Gaura-ganoddesa-dipika it is stated that the servants formerly named Bhrngara and Bhangura in Vrndavana became Kasisvara and Govinda in Caitanya Mahaprabhu's pastimes
- In the holy places of India, like Vrndavana, Hardwar, Jagannatha Puri, and Prayaga, there are many great devotees, and there are still free kitchen houses for persons who desire to advance spiritually
- In the month of Asvina, the predominating Deity is Padmanabha, and in Kartika it is Damodara. This Damodara is different from Radha-Damodara, the son of Nanda Maharaja in Vrndavana
- In the original Vrndavana there is no question of danger. It is blissful, transcendental abode
- In the same way that you have begun everything at Mayapur, just bring along one engineer and see that he is doing everything properly. That will relieve me of so much anxiety, as I want to display something very wonderful in Vrindaban
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (11) Radharani’s talking with the messenger bumblebee; (12) the return of Uddhava from Vrndavana; (13) the binding of Jarasandha
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (24) how the residents of Vrndavana and Dvaraka met at Kuruksetra; (25) Krsna’s consultation with Uddhava; (26) the deliverance of the king
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (7) Nanda Maharaja’s entrance into Vrndavana without Krsna and Balarama; (8) the studies of Krsna and Balarama
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (9) how the son of the teacher of Krsna and Balarama was returned; (10) Uddhava’s visit to Vrndavana
- In the sixteenth verse of the Caitanya-caritamrta he describes Radharani and Krsna as seated beneath a wish-fulfilling tree in Vrndavana, on a throne decorated with valuable jewels - CC Intro
- In the spiritual world of Vrndavana the buildings are made of touchstone, the cows are known as surabhi cows, givers of abundant milk, and the trees are known as wish-fulfilling trees, for they yield whatever one desires
- In the spiritual world of Vrndavana the buildings are made of touchstone, the cows are known as surabhi cows, givers of abundant milk, and the trees are known as wish-fulfilling trees, for they yield whatever one desires - CC Intro
- In the spiritual world, Vrndavana everyone - Mother Yasoda, Nanda Maharaja, Srimati Radharani, the gopis, the cowherd boys, Sridama, Sudama, the land, the water, the trees, the birds - all are trying to satisfy Krsna. That is the real meaning of Vrndavana
- In the Tenth Canto of Srimad-Bhagavatam, that spiritual nature, the spiritual world, is described as Vrndavana, Goloka Vrndavana or Vraja-dhama
- In the Tenth Canto, 21st Chapter, 13th verse of Srimad-Bhagavatam there is an appreciation by the gopis of the inertia of the cows in Vrndavana
- In the Tenth Canto, 25th Chapter, 11th verse of Srimad-Bhagavatam, there is a description of Indra's causing severe torrents of rain at Vrndavana
- In the transcendental loving service of the Lord, there is no place for monistic knowledge or fruitive activities. The gopis in Vrndavana were neither highly learned scholars nor mystic yogis
- In the village of Pancakrosi Vrndavana, at the site where the Govinda temple is now situated, there was a great temple where gorgeous worship of Gopala was performed
- In this chapter I have spoken about three topics: Jagadananda Pandita's visit to Vrndavana, Caitanya’s listening to the song of the deva-dasi at the temple of Jagannatha, & how Raghunatha Bhatta achieved ecstatic love of Krsna by the mercy of Caitanya
- In this regard, it may be mentioned that brahmanas in Vrndavana who are karma-kandis and jnana-kandis sometimes decline to accept invitations to our temple because our temple is known as the angareji temple, or Anglican temple
- In this Vrndavana dhama, the village people, if they had some quarrel with husband and wife, they would go to Sanatana Gosvami, "Sir, there is some disagreement between us. You settle up." And Sanatana Gosvami will give his judgment
- In this way (by searching after & crying, "Where are You? Where are You Radharani? Where are You Krsna? Are You there by Govardhana Hill?"), throughout the whole tract of Vrndavana, the gosvamis were crying and searching after Radha & Krsna like madmen
- In this way Madhavendra Puri started for Vrndavana with the burden of sandalwood, and after some days he again reached the village of Remuna and the Gopinatha temple there
- In this way Sanatana Gosvami reached Vrndavana. Later Rupa Gosvami came and met him
- In those days the path from Varanasi to Vrndavana was infested with robbers, and therefore there were ksatriyas to protect travelers
- In Vrindaban the reciprocation of transcendental humor is higher than in Vaikuntha
- In Vrindaban there are many dilapidated, important temples started by the Gosvamis, but still they are not closed. They are becoming debtor and debtor and the temple building is practically falling down, but still the Deity worship is going on
- In Vrindaban, we must do something very grand and gorgeous, both in the matter of preaching and accommodating the educated class of devotees
- In Vrndavana all the pure devotees pray for the mercy of Srimati Radharani, the pleasure potency of Lord Krsna
- In Vrndavana all the spiritual entities - the cowherd boys, the cow maids, the forest, the trees, the hills, the water, the fruits, the cows, and all others - enjoy life spiritually in association with the Lord, Sri Krsna
- In Vrndavana everyone is happy. The calf is happy, the cat is happy, the dog is happy, the man is happy - everyone. Everyone wants to serve Krsna in a different capacity, and thus there is no envy
- In Vrndavana he (Srila Jiva Gosvami) established the Radha-Damodara temple, where, after retirement, we had the opportunity to live from 1962 until 1965, when we decided to come to the United States of America
- In Vrndavana in the year 1537 Sakabda Era (A.D. 1615), in the month of Jyaistha (May-June), on Sunday, the fifth day of the waning moon, this Caitanya-caritamrta has been completed
- In Vrndavana still, a snake found in the house is never killed, snake. Still a rat is never killed. If you kill a rat in Vrndavana, then so many people will come: "Oh, you are committing such sinful acts. You are killing a rat"
- In Vrndavana the conjugal love of the Lord is not with His married wives but with His girlfriends, the gopis. Conjugal love with the gopis is called parakiya-rasa
- In Vrndavana the six Gosvamis inaugurated the bhakti cult by the instruction of Sri Caitanya Mahaprabhu. Caitanya sent His different devotees in different parts of India. And of course He desired that His devotees should go all the parts of the world
- In Vrndavana there are cows that fulfill all desires (kama-dhenus), and their number is unlimited. They graze from forest to forest and deliver only milk. The people want nothing else
- In Vrndavana there are many falls which are always pouring water, and the sound is so sweet that it covers the sound of the crickets. And because water flows all over, the forest always looks very green and beautiful
- In Vrndavana there are prakrta-sahajiyas who say that writing books or even touching books is taboo. For them, devotional service means being relieved from these activities
- In Vrndavana there is a place where there was no temple, but a devotee desired, Let there be a temple and seva, devotional service. Therefore, what was once an empty corner has now become a place of pilgrimage. Such are the desires of a devotee
- In Vrndavana there is not a trace of personal sense gratification. It is to advertise such pure love in this material world that Sri Caitanya Mahaprabhu has written the previous verse and explained its meaning
- In Vrndavana there were also many other great devotees, all of whom desired to hear the last pastimes of Lord Caitanya
- In Vrndavana we have seen many Mayavadi sannyasis who do not even come to the temple of Govindaji, Gopinatha or Madana-mohana because they think that such temples are maya. Therefore they are called Mayavadis
- In Vrndavana You also have Your father's elder brothers, Your father's younger brothers, maternal uncles, husbands of Your father's sisters and many cowherd men. There are also cowherd boyfriends, and You eat twice a day, morning and evening
- In Vrndavana you should chant the Hare Krsna mantra twenty-four hours a day and read Srimad-Bhagavatam continuously. Krsna, the Supreme Personality of Godhead, will very soon bestow His mercy upon you
- In Vrndavana you'll find all the devotees, they're chanting more Radharani's name than Krsna's. Wherever you'll go, you'll find the devotees are addressing, "Jaya-radhe." You'll find, still, in Vrndavana. They are glorifying Radharani
- In Vrndavana you'll find just early in the morning exactly one and a half hours before sunrise, all temples will ding-dang, ding-dang, like this. And people will automatically rise up and go to see the first ceremony. It is very nice
- In Vrndavana, for example, although Lord Krsna is full in Himself, He wants the cooperation of His devotees like the cowherd boys and the gopis to increase His transcendental bliss
- In Vrndavana, he goes from door to door begging alms with all his disciples. He begs from both the moving and the inert inhabitants - the citizens, the trees and the creepers. In this way he lives on fruits, roots and leaves
- In Vrndavana, He used to put on reddish garments, with a golden shirt on His body & an orange colored turban on His head. The different kinds of belts, combined with His enchanting smile, used to always increase the transcendental bliss of His associates
- In Vrndavana, however, Krsna was not even known as the Paramatma because the residents of Vrndavana were pure unconventional devotees of the Lord and could think of Him only as their object of love. They did not know that He is the Personality of Godhead
- In Vrndavana, in a great place of pilgrimage underneath the desire trees, is a golden throne bedecked with jewels
- In Vrndavana, Nrsimha-vallabha Gosvami, you know? He comes to me. He says, "So many people are jealous upon you." I say that first of all you create something like me. Then you become jealous
- In Vrndavana, Rupa Gosvami began to write a drama. In particular, he composed the introductory verses to invoke good fortune
- In Vrndavana, spiritual cows are always supplying spiritual milk. Not a single moment is wasted there - in other words, there is no past, present or future. Not a single particle of time is wasted
- In Vrndavana, the cowherd boys and the gopis did not know whether Krsna was God or not, but they simply loved Him
- In Vrndavana, the cowherd boys do not know that Krsna is God. They look on Krsna as an equal. This is the opulence of their devotional position
- In Vrndavana, the gopis, cowherd boys and even the calves, cows, trees and water are fully conscious of Krsna. They are never satisfied with anything but Krsna
- In Vrndavana, the Lord not only took part in loving affairs with His father and mother, the gopis and the cowherd boys, but also gave liberation to many demons by killing them
- In Vrndavana, the natural speech of the people sounds like music, and their natural motion resembles a dance
- India has many holy places of pilgrimage, such as Gaya, Benares, Mathura, Prayaga, Vrndavana, Haridvara, Ramesvaram and Jagannatha Puri, and still people go there by the hundreds and thousands
- India's original culture and religion is being spread all over the world, and out of their religious feeling if they come to stay in Vrindaban especially, why the government should harass them
- Instead of advancing in spiritual life, many have fallen into material habits and even in Vrndavana have become victims of illicit sex, gambling and intoxication
- Instead of being eager to see the Lord in some bush of Vrndavana while at the same time engaging in sense gratification, if one instead sticks to the principle of following the words of the spiritual master, he will see the Supreme Lord without difficulty
- Instead of spending money there, if the government is specifically passing the act against us, then we can spend that money in the Gurukula in Vrindaban
- ISKCON or FISKCON, bring students. (laughter) So that I want. I want the number. It doesn't matter ISKCON or FISKCON
- It (CC Madhya 5.89) was not for that reason that the young brahmana went to Vrndavana to ask the Supreme Personality of Godhead to act as a witness
- It (Vrndavana) has nice gardens and tall mountains and is full of facilities for the happiness of all the gopas and gopis and our animals - SB 10.11.28
- It does not matter whether one lives in a holy place like Vrndavana, Navadvipa or Jagannatha Puri or in the midst of European cities, where the materialistic way of life is very prominent
- It is amazing that You have forgotten the land of Vrndavana. And how is it that You have forgotten Your father, mother and friends? How have You forgotten Govardhana Hill, the bank of the Yamuna and the forest where You enjoyed the rasa-lila dance
- It is customary in Hindu society for parents to give their children names like Krsnadasa, Govinda dasa, Narayana dasa and Vrndavana dasa. Thus they chant the names Krsna, Govinda, Narayana and Vrndavana and get the chance to be purified
- It is mentioned here (SB 3.1.2) that the Lord identified the house with His own Self. Thus the house of the Pandavas was as good as Vrndavana, and Vidura should not have given up that place of transcendental bliss
- It is mentioned in the Padma Purana, Maharaja Nanda & the cowherd boys of Vrndavana joined the marriage ceremony. Kings from the kingdoms of Kuru, Srnjaya, Kekaya, Vidarbha, Kunti all came to Dvaraka on this occasion & met with one another very joyfully
- It is said that for some time Pandita Dhananjaya was in a sankirtana party under the direction of Sri Caitanya Mahaprabhu, and then he went to Vrndavana.
- It is stated in Srinivasacarya’s prayer to the six Gosvamis that they left the material opulences of government service and the princely status of life and went to Vrndavana, where they lived just like ordinary mendicants, begging from door to door
- It is stated in the Gaura-ganoddesa-dipika (165), as follows: anantacarya-gosvami ya su-devi pura vraje. Ananta Acarya Gosvami was formerly Sudevi-gopi in Vraja - Vrndavana
- It is stated in the Puranas, "Persons who attempt to visit the holy places of pilgrimage, like Vrndavana, Mathura or Dvaraka, are actually glorified. By such traveling activities, they can pass over the desert of material existence"
- It is still the system to go to places of pilgrimage and take a bath in the water there. In Vrndavana the people take baths in the River Yamuna. In other places, such as Prayaga, they take baths in the River Ganges
- It is the system in Vrndavana that in every temple there is recitation of the sastras
- It is understood that Mathura City is the transcendental abode of Lord Krsna; it is not an ordinary material city, for it is eternally connected with the SPG. Vrndavana is within the jurisdiction of Mathura, and it still continues to exist
- It is very astonishing that while being separated from your dear son Krsna, you are still living within Vrndavana as a hard-hearted father
- It was Krsna's special favor to Uddhava to send him to Vrndavana with a message for the residents there, which was meant to pacify them
- It was Sri Advaita who told Lord Caitanya, "Wherever You are, O Lord - there is Vrndavana." BG 1972 purports
- It was the request of Radharani to Krsna, "There in Vrndavana You were a cowherd boy, and We used to meet in the jungles, in the bushes. So I want to take You there. Then I will be happy"
- It will be a great pleasure for me to meet with you either at Delhi or Vrindaban when I return the 26th of March, this month, to Delhi. More when we meet. In the meantime, I hope this meets you in good health
- It will not be possible for me to visit New Vrindaban at this time. Perhaps in the future, when I return to U.S.A
J
- Jagadananda advised him to return to Vrndavana after the car festival of Jagannatha, but when Caitanya Mahaprabhu heard about this instruction, He chastised Jagadananda Pandita and reminded him that Sanatana Gosvami was senior to him and also more learned
- Jagadananda Pandita said, "The most suitable place for you to reside is Vrndavana. After seeing the Ratha-yatra festival, you can return there"
- Jagadananda then submitted a plea to Svarupa Damodara Gosvami. "For a very long time," he said, "I have wanted to go to Vrndavana"
- Jahnava-mata is described in the Gaura-ganoddesa-dipika as Ananga-manjari of Vrndavana
- Jaipur is visited by many Vaisnavas as a holy place of pilgrimage. Especially Gaudiya Vaisnavas go there to see the duplicate Vrindaban Deities such as Govindaji, Radha Damodaraji, etc. So I want to open a duplicate Krishna Balarama temple in Jaipur
- Jiva Gosvami was informed that all the manuscripts that had been collected from Vrndavana and sent to Bengal for preaching purposes were plundered near Visnupura, in Bengal, but later he received the information that the books had been recovered
- Jiva Gosvami was very kind to the Gaudiya Vaisnavas, the Vaisnavas from Bengal. Whoever went to Vrndavana he provided with a residence and prasadam. His disciple Krsnadasa Adhikari listed all the books of the Gosvamis in his diary
- Just after His (Krsna's) birth in the house of Vasudeva in Mathura, Krsna transferred Himself to Gokula, on the other side of the Yamuna, and after some days He moved with His father, mother and other relatives to Nanda-grama, Vrndavana
- Just as Krsna behaves like an ordinary man when He descends to this planet, so the members of the Yadus and the residents of Vrndavana execute activities just like ordinary men. But they are not ordinary men; they are as liberated as Lord Krsna Himself
- Just as Krsna does not take a step away from Vrndavana, Krsna’s devotee also does not like to leave Vrndavana. However, when he has to tend to Krsna’s business, he leaves Vrndavana
- Just like there are many babajis in Vandavana, they are imitating, a small loincloth but doing all nonsense. So imitation is not required
- Just see how, after hearing the transcendental sound of Krsna's flute, Indra, the King of heaven, is crying in his heavenly kingdom! And from his teardrops falling on the ground, Vrndavana appears to have become a celestial residence for the demigods
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- Krishna Kaliya Temple will be in many respects similar to the Vrindaban Temple as regarding the architectural work
- Krsna abode, the planet which is called Goloka Vrndavana, that has three divisions. As we have got replica on this earth, there is Vrndavana, Mathura, and Dvaraka. Dvaraka is in Gujarat, and Mathura and Vrndavana is in U.P., Uttar Pradesh, near Delhi
- Krsna and Balarama continued, "For certain reasons We were rejected by Our father and mother, and you protected Us. Dear father and mother, We know that you will feel separation upon returning to Vrndavana and leaving Us here"
- Krsna and His abode, Vrndavana, are not different. Sri Caitanya Mahaprabhu said, aradhyo bhagavan vrajesa-tanayas tad-dhama vrndavanam. Vrndavana is as good as Krsna
- Krsna assured Radharani that after killing the demons outside Vrndavana, He would return. I am coming back very soon, He promised, as soon as I have killed the few remaining demons
- Krsna concluded, "I shall act in such a way as to relieve him of this false prestige. I shall give protection to My pure devotees in Vrndavana, who are at present completely dependent on My mercy and whom I have taken completely under My protection"
- Krsna consciousness movement now has centers in Vrndavana and Navadvipa so that those who want to live a retired life, whether they be devotees or not, can go there and with determination give up the bodily concept of life
- Krsna is always engaged in love affairs with Radharani, and He takes to the bushes of Vrndavana to enjoy His lusty activities with Her. Thus He successfully carries out His lusty instincts
- Krsna is now engaged in flattering all His young girlfriends in Mathura. Therefore, now that He can be called a friend of the residents of Mathura, He does not need the help of the residents of Vrndavana. He has no reason to satisfy us gopis
- Krsna is now living like a gentleman at the gurukula in Mathura, forgetting all the gopis of Vrndavana. But does He not remember the sweet house of His father, Nanda Maharaja
- Krsna is the only proprietor; He is the only enjoyer; and we are simply servant to help Him in His enjoyment . . . the highest perfection is found in Vrndavana. Everyone is trying to satisfy Krsna. That is real life. That is real mukti
- Krsna lifted Govardhana Hill with the small finger of His left hand and used it as an umbrella to save all the people of Vrndavana from Indra's torrents. All of this is related in Srimad-Bhagavatam
- Krsna said, "They (the trees of Vrndavana) are like a noble person who has sacrificed everything possible - his body, mind, activities, intelligence and words - for the welfare of all living entities"
- Krsna said, Having held the impersonal point of view in their past lives, they have been put into this stationary condition of life, but now they have the opportunity of seeing You in Vrndavana
- Krsna said: "O Partha, in all the three planetary systems, this earth is especially fortunate, for on earth is the town of Vrndavana. And there the gopis are especially glorious because among them is My Srimati Radharani"
- Krsna says, "I am not in the abode in the spiritual sky, nor am I in the heart of the yogi." Then where are You? Krsna says, "I stay where My pure devotees are chanting My glories." That is Vrndavana
- Krsna was away from Vrndavana, and He was not at all happy, as He plainly disclosed to Srimati Radharani. She is the dearmost life and soul of Sri Krsna, and He expressed His mind to Her
- Krsna was so obliged to the gopis, the cowherd girls of Vrndavana, that He felt unable to return their love. "I cannot repay your love," He told them. "I have no more assets to give" - CC Intro
- Krsna's devotees attain the association of the Lord as His constant companions, either in Vrndavana or in the Vaikuntha planets
- Krsna's friends love Krsna, Krsna's girlfriends love Krsna, the trees love Krsna, the water loves Krsna, the flowers, the cows, the calves - everyone loves Krsna. That is the nature of Vrndavana
- Krsna's pastimes at Vrndavana are finished by the end of His fifteenth year, and then He is transferred to Mathura and Dvaraka, where all other pastimes are performed
- Krsna, who advented Himself just to kill all undesirable elements in the world, immediately climbed up into a big kadamba tree on the bank of the Yamuna. The kadamba is a tree bearing round yellow flowers that is generally seen only in the Vrndavana area
- Krsnadasa belonged to the Cidiya-kunja at Vrndavana. The date of his disappearance is Krsna-janmastami
- Krsnadasa Brahmacari was formerly among the group of sakhis known as the asta-sakhis. His name was Indulekha. Krsnadasa Brahmacari lived in Vrndavana
- Krsnadasa Kaviraja Gosvami considered the Vrndavana in India to be as good as the Vrndavana in the spiritual sky - CC Intro
- Krsnadasa Kaviraja Gosvami considered Vrndavana in India to be as good as the Vrndavana in the spiritual sky
- Krsnadasa Kaviraja Gosvami was requested to write CC by the devotees of Vrndavana. Although he began this work at a very old age, by the grace of Lord Caitanya he finished it. Today it remains the most authoritative book on Caitanya's philosophy and life
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- Last time when I was in Vrindaban I saw both the lands and we decided that we shall take both of them
- Last week we have acquired with Krishna's grace a very large plot of land for raising up a very excellent center to revive the spiritual life of Vrindaban
- Later, by the order of Lord Caitanya, Raghunatha went to Vrndavana and remained there under the shelter of Srila Rupa Gosvami
- Later, you can go from Vrndavana to Jagannatha Puri through Bengal (Gauda-desa). There you will meet Me again
- Let me be fortunate enough to become one of the bushes, creepers or herbs in Vrndavana, for the gopis trample them and bless them with the dust of their lotus feet
- Let us (the inhabitants of Gokula) immediately go today. There is no need to wait any further. If you agree to my proposal, let us prepare all the bullock carts and put the cows in front of us, and let us go there (Vrndavana) - SB 10.11.29
- Let us offer our respectful obeisances to the six Gosvamis of Vrndavana - Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Raghunatha Bhatta Gosvami, Sri Gopala Bhatta Gosvami, Sri Jiva Gosvami and Sri Raghunatha dasa Gosvami
- Living in Jagannatha Puri is as good as living in Vrndavana. The conclusion is that Navadvipa-dhama, Jagannatha Puri-dhama and Vrndavana-dhama are identical
- Lord Balarama became very anxious to see His father and mother in Vrndavana. Therefore, with great enthusiasm He started on a chariot for Vrndavana
- Lord Brahma agreed to give them the benediction, and as a result the same Drona appeared as Nanda Maharaja in Vrndavana, and the same Dhara appeared as mother Yasoda, the wife of Nanda Maharaja
- Lord Brahma himself said, “Let me worship that spiritual land where Krsna is present.” This transcendental Vrndavana is not appreciated by those who are not devotees or self-realized souls because this Vrndavana-dhama is all spiritual
- Lord Caitanya declared that Lord Krsna, who presents Himself as the son of the King of Vraja, is worshipable, and that Vrndavana-dhama is equally worshipable
- Lord Caitanya designated Himself as gopi-bhartuh pada-kamalayor dasa-dasanudasah (CC Madhya 13.80), or "the most obedient servant of the servants of the Lord, who maintains the gopi damsels at Vrndavana
- Lord Caitanya desired the two brothers, Sanatana Gosvami and Rupa Gosvami, to publish many books in support of the Vaisnava religion. When Sanatana Gosvami met Sri Caitanya Mahaprabhu, the Lord advised him also to go to Vrndavana
- Lord Caitanya dispatched the two generals Rupa Gosvami and Sanatana Gosvami to Vrndavana to preach the bhakti cult
- Lord Caitanya further explained that not only is the potency of Krsnaloka limitless, but so also is that of Vrndavana, Lord Krsna's abode on this planet
- Lord Caitanya mistook that garden for Vrndavana and very quickly entered it. Absorbed in ecstatic love of Krsna, He wandered throughout the garden, searching for Him
- Lord Caitanya recommended this land (Vrndavana) of the Lord (Krsna) as identical with the Lord and therefore worshipable by the devotees. This instruction is taken up especially by the followers of Lord Caitanya known as the Gaudiya Vaisnavas
- Lord Caitanya thus said that the devotional service manifested by the gopis in Vrndavana excelled all other methods of approaching the Supreme Personality of Godhead
- Lord Jagannatha-deva is Krsna, and Sri Krsna Caitanya Mahaprabhu is Srimati Radharani. Caitanya Mahaprabhu’s leading Lord Jagannatha toward the Gundica temple corresponded to Srimati Radharani’s leading Krsna toward Vrndavana
- Lord Krsna is especially glorified for giving pleasure to the gopis and the queens of Dvaraka. Sukadeva Gosvami glorifies Lord Krsna for His enchanting smile, by which He enchanted not only the gopis of Vrndavana but also the queens of Dvaraka
- Lord Krsna was not very pleasing to the demons when He was present in Vrndavana, but the six Gosvamis were pleasing to the demons when they were present in Vrndavana
- Lord Krsna's friends in Vrndavana, headed by Sridama, have pure fraternal affection for Lord Krsna and have no idea of His opulences
- Lord Madana Gopala, the chief Deity of Vrndavana, is the enjoyer of the rasa dance and is directly the son of the King of Vraja
- Lord Nityananda Prabhu ordered, "Yes, go soon to Vrndavana. That place has been awarded to your family, to your father and uncles, by Sri Caitanya Mahaprabhu, and therefore you must go there immediately"
- Lord Nityananda said, "In Vrndavana all things are possible." Here I have explained His brief statement in detail
- Lord Sri Caitanya Mahaprabhu explained this mode of devotional service (to Sri Radha-Madana-mohana, Sri Radha-Govindadeva and Sri Radha-Gopinathaji) in three stages, & therefore these worshipable Deities were installed in Vrndavana by different Gosvamis
- Lord Sri Caitanya Mahaprabhu then sent the two brothers Srila Rupa Gosvami and Srila Sanatana Gosvami to Vraja. By His order, they went to Sri Vrndavana-dhama
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- Madhava Ghosa was expert in performing kirtana. No one within this world could compete with him. He was known as the singer of Vrndavana and was very dear to Sri Nityananda Prabhu
- Madhavendra Puri said, "Smear the body of Gopinatha with this camphor and sandalwood I have brought for Gopala in Vrndavana. Do this regularly every day"
- Manipuri Vaisnavas are very famous in Vaisnava society. In Vrndavana and Navadvipa there are many temples constructed by the king of Manipura
- Many Mayavadis have recently begun reciting SB in Vrndavana, and because they can present the SB with word jugglery, twisting the meaning by grammatical tricks, materialistic persons who go to Vrndavana as a matter of spiritual fashion like to hear them
- Many of our American and European devotees are coming to our temple in Mayapur and on completion of the Vrindaban temple we shall be able to give facilities to our ISKCON devotees all over the world to visit these two most holy places in the world
- Many of the Lord's devotees residing in Vrndavana have taken the vow not to leave Vrndavana to preach KC. But the Lord says that KC should be spread all over the world, in every village and every town. This is the open order of Lord Caitanya Mahaprabhu
- Many of these people (Mayavadi sannyasis, prakrta-sahajiyas, etc.) go there to solve their economic problems by becoming beggars. Although anyone living in Vrndavana somehow or other is benefited, the real Vrndavana is appreciated only by a pure devotee
- Materialists consider Vrndavana-dhama an unclean city because there are many monkeys and dogs there, and along the bank of the Yamuna there is refuse
- Mathura and Vrndavana are the abodes of Lord Krsna. Therefore these two places are very dear to Sri Caitanya Mahaprabhu, and He wanted to develop their glories through Sanatana Gosvami
- Mathura-Vrndavana is My own very dear abode. I want to do many things there to preach Krsna consciousness
- Mayapur we are constructing a big temple. And Vrndavana also. So, for maintenance of the temple perpetually, I want to purchase some property in Los Angeles, because here, Los Angeles, property gets nice income
- Meanwhile, following the order of Sri Caitanya Mahaprabhu, Srila Rupa Gosvami returned to Vrndavana. He desired to write dramas concerning the pastimes of Lord Krsna
- Men who have gone to Vrndavana but who still hanker for sex should immediately leave Vrndavana and stop their grievous offenses at the lotus feet of the Lord
- Minority, majority, all these are foolishness. The whole platform is mistaken. Rupa Gosvami was a minister. He was in the majority. But voluntarily, he accepted minority. He went to Vrndavana and living alone, underneath a tree
- Mira challenged that "I came to Vrndavana. I know that only Krsna is purusa here, and everyone is woman. So how does it mean that Rupa Gosvami's declined to see another woman?" So Rupa Gosvami agreed, "Yes, I am mistaken"
- More clearly, one should go to Vrndavana, where only Krsna consciousness is prevalent, and should thus take shelter of the Supreme Personality of Godhead
- My dear friend, see how this forest of Vrndavana is full of transcendental creepers and trees
- My dear friend, this forest of Vrndavana is giving great pleasure to our senses in various ways. Somewhere bumblebees are singing in groups, and in some places mild breezes are cooling the entire atmosphere
- My dear Lord, all the incidents that took place while You were going to Vrndavana through the forest known as Jharikhanda have been related to me by Your servant Balabhadra Bhattacarya
- My dear Lord, kindly hear My true submission. My home is Vrndavana, and I wish Your association there. But if I do not get it, then it will be very difficult for Me to keep My life
- My dear Lord, what can I (Bilvamangala Thakura) say about the opulence of Your Vrndavana? Simply the ornaments on the legs of the damsels of Vrndavana are more than cintamani, and their dresses are as good as the heavenly parijata flowers
- My dear Lord, You are the master and the life and soul of Vrndavana. Kindly arrange for the deliverance of Vrndavana. We have no leisure hours away from our many activities
- My dear Raghunatha, on My order go to Vrndavana and live there under the care of Rupa and Sanatana Gosvamis
- My dream is that at least one dozen students shall remain in Vrindaban and trained up nicely, and sent for preaching work all over the world
- My Guru Maharaja used to say, "Do not go to Vrndavana with return ticket."
- My immediate program in India will be for one month at Radha Damodara Temple in Vrndavana up till November 15, where we shall be holding class on the Nectar of Devotion
- My mind is already Vrndavana, and since You like Vrndavana, will You please place Your lotus feet there? I would deem that Your full mercy
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- Nanda Maharaja and Yasoda in Vrndavana appeared like ordinary persons of this material world, but they never felt the tribulations of this world, although they sometimes met many dangerous situations created by the demons
- Nanda Maharaja and Yasoda were also living in Mathura because Krsna and Balarama were there, but after some time they wanted to go back to Vrndavana
- Nanda Maharaja recalled the prophecy of Vasudeva and considered him a great sage and mystic yogi; otherwise, how could he have foretold an incident that happened during his absence from Vrndavana?
- Narottama dasa sings: when shall I be able to see the transcendental abode, Vrndavana? When shall I be eager to accept the six Gosvamis as my prime guidance? And when will I be able to understand the conjugal love of Krsna
- Narottama dasa Thakura described devotional service as follows: When will my mind be completely freed from all contamination of desires for material pleasure? Only at that time will it be possible for me to understand Vrndavana
- Naturally I have a desire to go to Vrndavana; therefore please humbly request Him to grant His permission
- Near Vrndavana is Govardhana Hill, which is very beautiful, and there are newly grown grass and fodder for the animals, so there will be no difficulty in living there
- Next year I am contemplating to send a World Sankirtana Party, therefore I wish to have a nice place in India either in Vrndavana or at Prayag Sangam. So I shall be glad to know if you can help us in this connection
- No one can appreciate Vrndavana without being highly elevated in spiritual knowledge, Krsna consciousness
- No one is able to tolerate the wrath of Krsna, so instead of retaliating against Indra, He simply showed His compassion for His friends in Vrndavana by lifting the whole of Govardhana Hill to protect them
- No one should be eager to understand the conjugal love of Krsna without undergoing disciplinary training under the six Gosvamis of Vrndavana
- No, no, whatever it may be, I want to see that, how the money is being saved. So far earning money, I can earn, even sitting here
- Nobody should interfere with our work. There is no need to send anything to be checked by Purusottama das in Vrindaban. It is useless
- Not daring to place the dust of the gopis' feet on his own head in this life, Uddhava aspired to have a future birth in Vrndavana in the position of a clump of grass or herbs. He would then be able to have the dust of the gopis' feet
- Not knowing Krsna's identity, the cowherd boys simply love Krsna, and their love is unending. This is true of everyone in Vrndavana. For example, Yasodamata and Nanda Maharaja, Krsna's mother and father, love Krsna with parental affection
- Not only in Vrndavana; we have seen wherever we held that Hare Krsna festival, thousands of men were coming, even the so-called educated
- Now here I am sitting, New York, a very great, the world's greatest city, so magnificent city, but my heart is always hankering after that Vrndavana. I shall be very happy to return to my Vrndavana, that sacred place
- Now the danger is mayavadi-bhasya sunile haya sarva-nasa (CC Madhya 6.169). So Vrndavana is full of Mayavadis. Do you accept it? And I am afraid our men may not be influenced
- Now the war is nearly settled here, our programs are resuming, and I think that I shall also build a very nice temple in Vrindaban and Mayapur, so that our students and friends all over the world may come there and enjoy real spiritual life
- Now we have seen that many foreign visitors are coming to India to see the sacred places like Vrindaban, and the KLM Airlines has requested us to guide their tourists in some scheme
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- O King Pariksit, with bugles vibrating all around, the cowherd men, accompanied by their priests, began their journey (to Vrndavana) - SB 10.11.31-32
- O my dear Krsnadasa, do not be afraid. Go to Vrndavana, for there you will attain all things
- O my Lord, Supreme Personality and eternal friend, although You are full of bliss and knowledge, You have become the friend of the residents of Vrndavana. How fortunate are these devotees
- Observing a forest like the ones in Vrndavana, by going to a place of pilgrimage, by visiting the course of the Ganges River, by being victorious over the dictations of bodily demands
- Of all the temples in Vrndavana, ninety percent belong to the Gaudiya Vaisnava sect, the followers of the teachings of Lord Caitanya Mahaprabhu and Nityananda, and seven temples are very famous
- Of course there is ample land in Vrindaban to start this institution, but my aim is to start it in the land of Sri Sri Radha Damodara Temple which I think is very good for every one concerned. I want to start a nice International Institute
- Of these (twelve forests of Vraja), the special forest known as Vrndavana is located from the present municipal city of Vrndavana to the village called Nanda-grama. This distance is sixteen krosas (thirty-two miles)
- On account of excessive parental affection for Balarama and Krsna, Nanda Maharaja felt tears in his eyes, and he embraced Them and started with the cowherd men for Vrndavana
- On hearing the praises of the cowherd men in Vrndavana, King Nanda said, "My dear friends, in reply to you I can simply present the statement of Garga Muni so that your doubts may be cleared"
- On hearing the statement of Upananda, all the cowherd men immediately agreed. "Let us immediately go there." Everyone then loaded all their household furniture and utensils onto the carts and prepared to go to Vrndavana
- On the left side, Lord Jagannatha saw a neighborhood of brahmanas and a coconut-tree grove. On the right side, He saw nice flower gardens resembling those in the holy place Vrndavana
- On the map of Vrndavana it is still called Chattikara Road. Also still on the letterhead. If the municipality has decided to rename the road in my name, why it is not yet changed?
- On the way to Vrndavana via Bengal, there was an incident wherein some cloth was exchanged with Puri Gosani. Sri Ramananda Raya accompanied the Lord as far as the city of Bhadraka
- On this earth there are such places as Vrndavana and Ayodhya, which are called dhamas. In the dhama, there is no influence from Kali-yuga or any demon
- On this earth, Vrndavana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vrndavana located in the spiritual sky
- On this earth, Vrndavana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vrndavana located in the spiritual sky. BG 1972 purports
- Once a demon named Aristasura entered the village in the form of a great bull with a gigantic body and huge horns, digging up the earth with his hooves. When the demon entered Vrndavana, the whole land appeared to tremble, as if there were an earthquake
- Once the Lord mistook the forest on the bank of the river Godavari to be Vrndavana. In that place He happened to meet Ramananda Raya
- Once two brahmanas, one old & one young, went to visit Vrndavana on a pilgrimage. It was a long trip, & in those days there were no railways, so travelers underwent many hardships. The old man was much obliged to the youth for helping him on the journey
- Once upon a time, the cowherd men of Vrndavana, headed by Nanda Maharaja, desired to go to Ambikavana to observe the Siva-ratri ceremony. The rasa-lila was performed during the autumn, & after that the next big ceremony is Holi, or the Dolayatra ceremony
- Once, Sri Madhavendra Puri traveled to Vrndavana, where he came upon the hill known as Govardhana
- One cannot go to Vrndavana by purchasing a ticket. The process of going to Vrndavana is shown by Akrura
- One devotee said, "Shall I execute devotional service from here at home? This I cannot do, because my mind is being attracted by the transcendental land of Vrndavana"
- One gentleman has come to me here in Indore and he has offered us one small Krsna Temple in Vrndavana with room for about 20-25 men
- One great devotee asked, "When will my mind become cleansed of all hankering for material enjoyment so I will be able to see Vrndavana?" - CC Intro
- One is welcome to live in Vrndavana and Navadvipa for the rest of his life in order to achieve the highest success by the very simple method of chanting the holy name of the Lord and taking prasada. Thus one may return home, back to Godhead
- One may go to Vrndavana for cheap popularity, and instead of being absorbed in Krsna consciousness, one may always think of money and women, which are simply temporary sources of happiness
- One may sit down at some holy place and devote his whole time and energy to hear and repeatedly chant the holy scriptures left by the great acaryas like the six Gosvamis of Vrndavana
- One may sometimes think that the monkeys in Vrndavana are envious, because they cause mischief and steal food, but in Vrndavana we find that the monkeys are allowed to take butter, which Krsna Himself distributes
- One morning many people came to Akrura-tirtha. As they came from Vrndavana, they made a tumultuous sound
- One should circumambulate the whole Vrndavana area. 11) One must worship the Deity in the temple according to the regulative principles. (Offering aratrika, prasadam, decorating the Deity, etc. - these things must be observed regularly
- One should congregationally chant the holy name of the Lord and reside in Vrndavana
- One should constantly engage in topics about that servitor and his loving relationship with Krsna, and one should live in Vrndavana. If one is physically unable to go to Vrndavana, he should mentally live there
- One should not prematurely give up the honest life of a householder to lead a life of debauchery in Vrndavana
- One should refer to Srimati Radharani’s soliloquy after meeting Uddhava in Vrndavana. Sri Caitanya Mahaprabhu presented a similar picture of such ecstatic imaginary talking
- One should serve the mission of Sri Caitanya Mahaprabhu through the instructions of the great Gosvamis of Vrndavana. This is called tandera carana sevi
- One should voluntarily retire from family life at the age of fifty and go to Vrndavana or a forest
- One who always thinks of Krsna must attain vimukti, special salvation as the Lord's personal associate, not necessarily in Vrndavana, but at least in Vaikuntha. This is called sarupya-mukti
- One who is not satisfied with that so-called pleasure (of society, friendship and love) may seek the lotus feet of Govinda, who stands on the shore of the Yamuna at Kesighata, in Vrndavana and attracts all the gopis to His transcendental loving service
- One who prematurely goes to Vrndavana to live in pursuance of the instructions of Sukadeva Gosvami again falls victim to maya, even while residing in Vrndavana
- Only a devotee can understand that to become one with God is not a sublime idea. In Vrndavana the devotees want to become the father or mother of God - to control God with love. This fact the Mayavadis, or Advaitavadis, cannot understand
- Only after the stage of liberation from material contamination can one actually aspire to follow in the footsteps of the devotees in Vrndavana
- Only by the endeavors of Sri Sanatana Gosvami were all the lost places of pilgrimage in the Vrndavana area excavated. He established Madana-mohana, the first Deity in the Vrndavana area
- Ordered by King Indra, all the dangerous clouds appeared above Vrndavana and began to pour water incessantly, with all their strength and power. There was constant lightning and thunder, blowing of severe wind, and incessant falling of rain
- Ordinary persons may derive benefit from traveling to holy places like Prayaga, Mathura, Vrndavana and Hardwar
- Originally there were seven important Gaudiya Vaisnava temples established in Vrndavana, namely the Madana-mohana temple, Govinda temple, Gopinatha temple, Sri Radharamana temple, Radha-Syamasundara temple, Radha-Damodara temple and Gokulananda temple
- Other branches of Gadadhara Pandita, as follows: (5) Madhu Pandita - this famous devotee lived near Khadadaha, in the village known as Sanibona-grama, about two miles east of the Khadadaha station, and constructed the temple of Gopinathaji in Vrndavana
- Otherwise, there is no possibility of invoking our transcendental sentiments in these places. Such transcendental feelings are aroused immediately and without fail after one arrives in Mathura or Vrndavana
- Our festival has gone very nicely here in Mayapur. About 400 American and European devotees have come for the celebrations this year. We will all be going to Vrndavana for the opening of our Krishna-Balarama temple there on April 20th, 1975
- Our Krsna consciousness movement has therefore established two very large centers, one in Vrndavana and another in Mayapur, Navadvipa.
- Our program is to live there, depending on agriculture and cow, cow protection and agriculture. That should be the economic solution. And peacefully be in Krsna consciousness, chant Hare Krsna. That is the Vrndavana scheme
- Our temple in Vrindaban must be managed expertly that everyone who comes is given caranamrta and prasadam of the Deity
- Our temple is the only Krsna Balarama temple in Vrindaban and it will be so attractive that people will automatically come and see. That quarter is aristocratic and our temple is unique. From Bombay and Delhi we can rent rooms in the temple
- Out of the twelve forests, the Vrndavana forest extends from the town of Vrndavana up to Nanda-grama and Varsana, a distance of thirty-two miles, within which the Pancakrosi Vrndavana town is situated
- Out of these (39 items for DS) the following 5 are most important: (1) to associate with devotees, (2) to chant the holy name, (3) to hear Srimad-Bhagavatam, (4) to live in a holy place (Mathura or Vrndavana), (5) to serve the Deity with great devotion
P
- Paramananda Puri is said to have been Uddhava in Vrndavana
- Paramananda Sena wrote in his Gaura-ganoddesa-dipika (176) that two of the gopis of Vrndavana, whose former names were Vira and Duti, combined to become his father
- Pariksit Maharaja asked Sukadeva Gosvami why Krsna was so beloved by the residents of Vrndavana, who loved Him even more than their own offspring or life itself
- Paternal friendship, paternal service and conjugal service are visible in the Vrndavana raga-marga relationships
- People are very much accustomed to see rasa-lila in Vrndavana. Maybe they are advanced, but the test is whether he has given up his lusty desire. That is the test. If he has given up, then, after seeing rasa-lila, he should not have returned to home
- People should visit holy places like Vrndavana where such temples and worship of the Deity are specifically maintained
- Persons who are constantly engaged in the transcendental meditation of seeing Krsna, internally & externally, by thinking of Him playing the flute, entering Vrndavana forest & tending the cows with the boys have really attained the perfection of samadhi
- Persons who are decorated with tilaka or gopi-candana (a kind of clay resembling fuller's earth which is produced in certain quarters of Vrndavana), and who mark their bodies all over with the holy names of the Lord
- Persons who follow the activities of Vrndavana will also develop devotional service in the highest perfection
- Perspiration due to anger was exhibited by Garuda. Once the heavenly king, Indra, was sending torrents of rain over Vrndavana. Garuda was observing the incident from above the clouds, and because of his anger, he began perspiring
- Please come and let all the residents of Vrndavana live. Kindly keep Your lotus feet again in Vrndavana
- Please see that we acquire some land in Vrindaban immediately. Either Sharaf's land or the land promised by the municipality; either one is very suitable to our needs
- Please send that Bhavan's Journal Manuscript to me in either Delhi or Vrndavana. It is approved by me if you want to sell the farm
- Pointing out the neighboring gardens, Sri Caitanya Mahaprabhu said, "All these gardens exactly resemble Vrndavana; therefore Lord Jagannatha is very eager to see them again"
- Prahlada Maharaja recommends that while one's senses are there and one is strong enough, he should abandon the grhastha-asrama and take shelter of the lotus feet of the Lord, going to the forest of Vrndavana
- Preaching Caitanya Mahaprabhu's cult throughout the world is more important than staying in Vrndavana or Jagannatha Puri for one's own personal satisfaction
- Presently Mahantaji wants to transfer the property to us and wants to go there to Vrindaban on the 8th or the 15th May. So now you can decide when to go there so that he can transfer the property to us
- Previously, when Sankarananda Sarasvati had returned from Vrndavana, he had brought the stone from Govardhana Hill and also the garland of conchshells
- Proper realization of Vrndavana anywhere
- Prthivite ache yata naga . . . (CB Antya-khanda 4.126). All over the world, as many villages and towns are there, preach. But this paramahamsa says, "No, no. I cannot go beyond Vrndavana." Kali-yuga's paramahamsa
R
- Radharani did not express Her personal unhappiness at being separated from Krsna. She wanted to evoke Krsna's feelings for the condition of all the others in Vrndavana-dhama - mother Yasoda, Maharaja Nanda, the cowherd boys, the gopis, the birds and bees
- Radharani is the medium transmitting the living entities' service to Sri Krsna. Devotees in Vrndavana therefore seek the mercy of Srimati Radharani in order to be recognized as loving servitors of Sri Krsna
- Radharani said, "It is very pleasant, but still I would like to go to the bank of the Yamuna beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vrndavana"
- Raghunatha Bhattacarya lived for eight months in Jagannatha Puri, after which Lord Caitanya ordered him to go to Vrndavana to join Sri Rupa Gosvami
- Ramesvar also informs that you have received there the equivalent of dollars 7,500 from Life Members, so this should also be sent by you here to Vrindaban
- Real thing is to develop love for Krsna. That is the Vrndavana standard
- Reciprocations of loving affairs in ecstasy are possible only in Vrndavana. Therefore just after His (Krsna's) appearance as the son of Vasudeva, the Lord immediately left for Vrndavana
- Regarding the dealings of the gopis with Sri Krsna in Vrndavana, it is described (SB 10.30.36-40) that when Sri Krsna took Srimati Radhika alone from the rasa dance, She thought that Krsna had left all the other gopis
- Regarding the devotees coming to Mayapur-Vrindaban, I would have liked they come all at least once in a year, so let the other trustees consider. If they come once every five years, then it will be five years vacant. the installment plan is better
- Regarding the farm in Gainesville, yes we require land for food grain production. One of our programs should be to send food grains to India for Vrindaban and Mayapur. If we distribute profusely prasadam we will become very popular
- Regarding your desire to preach in Hindi and English, that is very nice. My suggestion is that you purchase one or two rooms in our Vrindaban centre. The price is Rs. 50,000 for one room or 60,000 for two rooms and you may have your choice of commodes
- Regularly hear Srimad-Bhagavatam and similar literature. 36) Live in a sacred place like Mathura, Vrndavana or Dvaraka. 37) Offer service to Vaisnavas (devotees). 38) Arrange your devotional service according to your means
- Requested by Lord Krsna, Uddhava immediately left on his chariot and carried the message to Gokula. He approached Vrndavana at sunset, when the cows were returning home from the pasturing ground
- Rupa Gosvami received information that Lord Caitanya Mahaprabhu was preparing to proceed to Vrndavana from Jagannatha Puri
- Rupa Gosvami remained in Mathura and Vrndavana for one month in the association of Subuddhi Raya. After that, he left Vrndavana to search for his elder brother, Sanatana Gosvami
- Rupa Gosvami, their giving up family life was meaningful. But if somebody, out of poverty, he comes to Vrndavana to solve the capati problem, that is not Rupa Gosvami
- Rupa mentions, Residing in a sacred place of pilgrimage like Dvaraka or Vrndavana, 8) dealing with the material world only as far as necessary, 9) observing the fasting day on Ekadasi, and 10) worshiping sacred trees like the banyan tree and others
- Rupanuga Para Vidya Pitha which I wanted to start in Vrindaban within the vicinity of Radha Damodara Mandir. If it is possible to get some vacant land for constructing the building. My American students are ready to spend for this
S
- Sanatana Gosvami compiled many, many books, all with the aim of describing how to serve the principal Deities of Vrndavana - Govinda and Madana-gopala. Later, other Deities were gradually established, and the importance of Vrndavana increased
- Sanatana Gosvami decided to go to Vrndavana by the very forest path Sri Caitanya Mahaprabhu had traversed
- Sanatana Gosvami remained in Vrndavana, and Rupa Gosvami and Anupama returned to Varanasi
- Sanatana Gosvami was advised to construct temples in Vrndavana and to write books on the principles of Vaisnavism, as authorized by Lord Caitanya Himself. Sanatana Gosvami executed all these desires of the Lord
- Sanatana Gosvami was enjoined (1) to broadcast the revealed scriptures on devotional service and establish the conclusions of devotional service, (2) to reestablish lost places of pilgrimage like Vrndavana and Radha-kunda
- Sanatana Gosvami was enjoined to establish the Vrndavana method of temple worship and install Deities in temples (Sri Sanatana Gosvami established the Madana-mohana temple, and Rupa Gosvami established the Govindaji temple)
- Sanatana Gosvami was ordered by Sri Caitanya to live at Jagannatha Puri for one year. When he returned to Vrndavana after that time, he again met Rupa Gosvami, and both brothers remained in Vrndavana to execute the orders of Sri Caitanya Mahaprabhu
- Sanatana Gosvami went to Vrndavana by the main road, and when he reached Mathura he met Subuddhi Raya. Then he returned to Jagannatha Puri through Jharikhanda (Jharkhanda), the Madhya Pradesh jungle
- Sanatana observed the etiquette of Jagannatha’s temple by going along the beach to visit Lord Caitanya, although it was extremely hot due to the sun. He requested Jagadananda Pandita to give him permission to return to Vrndavana
- Santosa das met him at his residence in Vrindaban and proposed to give Srivatsa Goswami all of my books in exchange for a set of "Goswami literature" edited by Sri Puridasa
- SB describes the reception given to Balarama and Krsna by the peacocks of Vrndavana: O worshipable one, just see how the peacocks that are returning to their nests are receiving You with full pleasure. These peacocks are just like the damsels of Vraja
- Second alternative is to come to Howrah Station by rail, then take the Delhi Expression First Class, and come directly to Mathura, and from Mathura directly to Vrindaban
- Seeing all these aspects of the cosmic manifestation (all moving and nonmoving entities, outer space, etc., within Krsna's mouth), along with herself (mother Yasoda) and Vrndavana-dhama, she became doubtful and fearful of her son's nature - SB 10.8.37-39
- Seeing the tigers and deer following Him, Sri Caitanya Mahaprabhu immediately remembered the land of Vrndavana. He then began to recite a verse describing the transcendental quality of Vrndavana
- Serious students of this Krsna consciousness movement must understand their great responsibility to preach the cult of Vrndavana (devotional service to the Lord) all over the world
- Several members have fallen sick in this season in Vrindaban; I am very much anxious for all of them
- Sex indulgence is abominable and misdirected even from the ordinary point of view, the sahajiyas nonetheless pass themselves off as devotees conducting spiritual activities. For this reason, Vrndavana is no longer visited by intelligent men
- Shaking Uddhava's hand with His own hands, He (Krsna) said, "My dear gentle friend Uddhava, please go immediately to Vrndavana and try to pacify My father and mother, Nanda Maharaja and Yasoda-devi, and the gopis"
- She (Radharani) thought, Now I am going to die, and when I die, Krsna will surely come back to see Me again. But when He hears of My death from the people of Vrndavana, He will certainly be very unhappy. Therefore I shall not die
- She wondered, 'Why did Lord Jagannatha give up so much opulence and go to Vrndavana?' To make Him a laughingstock, the goddess of fortune made arrangements for much decoration
- Since leaving India, I have not heard from you. Gurudas has written that the work has stopped in Vrndaban for want of finances. What is the position of your collections in Delhi? I am arranging to collect and send money from here for the Vrindaban project
- Since Sanatana Gosvami went along the public road to Vrndavana and Rupa Gosvami and Anupama went on the road along the Ganges' banks, it was not possible for them to meet
- Since the bodies of the damsels in the upper planetary systems are so beautiful, we can just imagine how beautifully formed are the bodies of the Vaikuntha damsels or the damsels in Vrndavana, the gopis
- Since the Hare Krsna movement started, many Europeans and Americans have been visiting Vrndavana, but they have not been properly received by any asrama or temple there
- Since the river Yamuna flowed near Tentuli-tala, a very cool breeze blew there. While there, the Lord saw the beauty of Vrndavana and the water of the river Yamuna
- Sinful men take their baths in the waters of the Ganges and Yamuna at places such as Prayaga, Vrndavana and Mathura. In this way they are purified, but their sinful actions and reactions remain at the holy places of pilgrimage
- Sivananda Cakravarti, the thirty-third branch, who always lived in Vrndavana with firm conviction, is considered an important branch of Gadadhara Pandita
- So far Himavati's engagement is concerned, she is organizing the nursery here in Vrindaban for the young children
- So far my coming to Vrindaban, if I don't go to Manipur then I shall certainly come
- So in Vrndavana there are many hundreds of temples wherein the Deity is worshiped exactly like a king
- So long we are engaged in devotional service with proper guidance certainly we are always in transcendental position, and transcendental position is unlimited, it doesn't matter whether you are in Vrindaban or U.S.A
- So long you are not cured, what is the use of talking svarupa? First business is cure yourself. Anartha-nivrtti, that is anartha-nivrtti. Then svarupa will come. That is the babajis. In Vrndavana, you have seen? Siddha-pranali
- So the waters of the lakes and rivers of Vrndavana were in a happy mood, full of blooming lotus flowers, because the waters were thinking, "How is it that our son, the bamboo rod, is enjoying the nectar of Krsna's lips"
- So we, of course, we are not so advanced, but we have got many examples of advanced devotees. Still there are in India. You will find in Vrndavana and other places. Actually, they have no means - simply depending
- Some of the rulers belonged to opposing parties, and some were friends. But above all, the visitors from Vrndavana were most prominent
- Some of them (fruits) are variously known in different places, but in Vrndavana all of them are always available in so many thousands of varieties that no one can fully describe them
- Somehow or other get yourself released and come to Vrndavana. After writing this, the two brothers (Rupa Gosvami and Anupama) went to see Sri Caitanya Mahaprabhu
- Sometimes Caitanya Mahaprabhu mistook the small parks of the city for Vrndavana. Sometimes He would go there, dance and chant and sometimes fall unconscious in spiritual ecstasy
- Sometimes I also think that let me go back to Vrndavana, in that peaceful situation, to live without any responsibilities; still, in this old age, I take the responsibility of managing our quite big Institution
- Sometimes I silently cried and prayed to Krishna that how I have lost this child, Kirtanananda. But I am sure that you cannot be lost because you chanted very nicely in Vrindaban
- Sometimes materialistic people who have no spiritual understanding go to Vrndavana as tourists. One who goes to Vrndavana with such materialistic vision cannot derive any spiritual benefit
- Sometimes materialists, forgetting the pastimes of Radha-Krsna and Krsna-Balarama, go to Vrndavana, accept the land’s spiritual facilities and engage in material activity. This is against the teachings of Sri Caitanya Mahaprabhu
- Sometimes the residents of Vrndavana see Krsna's wonderful activities and think, "Krsna must be some demigod who has come here." They never recognize that Krsna is the Supreme Personality of Godhead - or if they do, Krsna makes them immediately forget
- Sometimes, some outside visitors would return to Vrndavana to see Krsna and, upon seeing Him again, would exclaim
- Speaking in the mood of Srimati Radharani, Caitanya Mahaprabhu said, "For most people, the mind and heart are one, but because My mind is never separated from Vrndavana, I consider My mind and Vrndavana to be one"
- Specifically, He (Caitanya) sent Rupa Gosvami and Sanatana Gosvami to Vrndavana and Nityananda to Bengal and personally went to South India. In this way He kindly left the task of preaching His cult in the rest of the world to the ISKCON
- Spend your time always studying my books, chanting and preaching to the people of Vrindaban, with real understanding of this science of Krishna
- Spontaneous love of Krsna as exhibited by the Vrsnis and the denizens of Vrndavana is eternally existing in them
- Sri Bhagavan dasa Babaji Maharaja and Srila Gaurakisora dasa Babaji Maharaja, and later Srila Bhaktivinoda Thakura of Calcutta, always engaged in nama-bhajana and certainly did not live anywhere but Vrndavana
- Sri Caitanya Mahaprabhu advised Sanatana Gosvami to proceed toward Vrndavana, and He informed him that his two brothers had already gone there
- Sri Caitanya Mahaprabhu confirms that visiting a holy place like Vrndavana with so many people is simply disturbing. He would not find the happiness He desired by visiting such holy places in that way
- Sri Caitanya Mahaprabhu is the topmost of all devotees. Sometimes, while walking on the beach, He would see a beautiful garden nearby and mistake it for the forest of Vrndavana
- Sri Caitanya Mahaprabhu kept all the gifts except the pilu fruits, which He distributed to the devotees. Because the fruits were from Vrndavana, everyone ate them with great happiness
- Sri Caitanya Mahaprabhu lost Vrndavana and Krsna, the master of Vrndavana. At this time, Caitanya Mahaprabhu experienced divyonmada, transcendental madness in separation from Krsna
- Sri Caitanya Mahaprabhu replied, "Your duty is to carry out My order. You have come near Vrndavana. Now you should go there"
- Sri Caitanya Mahaprabhu requested all His personal associates to bless Rupa Gosvami so that he might continuously describe the pastimes of Vrndavana, which are full of emotional love of Godhead
- Sri Caitanya Mahaprabhu said, "I met your two brothers, Rupa and Anupama, at Prayaga. They have now gone to Vrndavana"
- Sri Caitanya Mahaprabhu said, "In My dream I went to Vrndavana, where I saw Lord Krsna perform the rasa dance with all the gopis"
- Sri Caitanya Mahaprabhu said, "Please tell me of the varieties of egoistic pride manifested in Vrndavana." Svarupa Damodara replied, "The pride of the gopis is like a river flowing with hundreds of tributaries"
- Sri Caitanya Mahaprabhu told Sanatana Gosvami, "All My devotees who go to Vrndavana are generally very poor. They each have nothing with them but a torn quilt and a small waterpot. Therefore, Sanatana, you should give them shelter and maintain them"
- Sri Caitanya Mahaprabhu was always expressing the ecstatic emotions of Srimati Radharani that She exhibited when She saw Uddhava at Vrndavana. Similar feelings, experienced by Madhavendra Puri, are expressed in this verse - CC Madhya 4.197
- Sri Caitanya Mahaprabhu, after sending Sanatana to Vrndavana, returned to Jagannatha Puri, because the city of Varanasi was always full of tumultuous crowds
- Sri Gokula, the highest of all, is also called Vraja, Goloka, Svetadvipa and Vrndavana
- Sri Ksetra is a place of aisvarya-lila, just as Vrndavana is the place of madhurya-lila
- Sri Ksetra, Jagannatha Puri, was taken as the kingdom of Dvaraka, the place where Krsna enjoys supreme opulence. But He was being led by Caitanya to Vrndavana, the simple village where all the inhabitants are filled with ecstatic love for Krsna
- Sri Madana-mohana Deity of Vrndavana has given the order that is making me write. Although this should not be disclosed, I disclose it because I am unable to remain silent
- Sri Pundarika Vidyanidhi, Sri Haridasa Thakura, Srivasa Pandita, Sivananda Sena, Sri Ramananda Raya, Sri Sikhi Mahiti, Sri Madhavidevi and Sri Gadadhara Pandita Gosvami never visited Vrndavana-dhama
- Sri Raghunatha dasa Gosvami, one of the six Gosvamis of Vrndavana, has written in his prayers called the Manah-siksa that one should simply worship Radha and Krsna with all attention
- Sri Vrndavana-dhama is nondifferent from Sri Krsna (tad-dhama vrndavanam) because at Vrndavana the Lord enjoys the transcendental bliss of His internal potency. Similarly, the house of the Pandavas was also the source of transcendental bliss for the Lord
- Sridhara presented a squash to Sacidevi to cook before Lord Caitanya took sannyasa. Every year he went to see Lord Caitanya Mahaprabhu at Jagannatha Puri. According to Kavi-karnapura, Sridhara was a cowherd boy of Vrndavana whose name was Kusumasava
- Srila Bhaktisiddhanta Sarasvati Thakura has pointed out that this vrndavana-vihara - the pastimes of Vrndavana - does not refer to Krsna’s mixing with the gopis or the transcendental mellow of parakiya-rasa
- Srila Bhaktisiddhanta Sarasvati Thakura points out that we have no authorized documents stating that these exalted personalities (Sri Pundarika Vidyanidhi, Sri Haridasa Thakura, Sivananda Sena, Sri Sikhi Mahiti and Sri Madhavidevi) visited Vrndavana
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that residing in Vrndavana with a view to enjoy sense gratification surely leads a so-called devotee to a lower species
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Subuddhi Misra, who was formerly Gunacuda in Vrndavana, installed Gaura-Nityananda Deities in a temple in the village known as Belagan, which is about three miles away from Srikhanda
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - The Gaura-ganoddesa-dipika (129) states that Uddharana Datta Thakura was formerly the cowherd boy of Vrndavana named Subahu
- Srila Gopala Bhatta Gosvami compiled a book called Sat-kriya-sara-dipika, edited the Hari-bhakti-vilasa, wrote a foreword to the Sat-sandarbha and a commentary on the Krsna-karnamrta, and installed the Radharamana Deity in Vrndavana
- Srila Narottama dasa Thakura has sung in a celebrated song, visaya chadiya kabe suddha habe mana: "When my mind will be purified after leaving the contamination of material sense enjoyment, I shall be able to visit Vrndavana"
- Srila Narottama dasa Thakura has sung: One who understands the transcendental nature of Navadvipa and its surrounding area, where Sri Caitanya Mahaprabhu enacted His pastimes, resides always in Vrndavana
- Srila Raghunatha dasa Gosvami intended to go to Vrndavana to see the lotus feet of Rupa and Sanatana and then give up his life by jumping from Govardhana Hill
- Srila Rupa Gosvami compiled 100,000 verses, beginning with the book Dana-keli-kaumudi. In all these scriptures he elaborately explained the transcendental mellows of the activities of Vrndavana
- Srila Rupa Gosvami took leave of all the devotees of Sri Caitanya Mahaprabhu and returned to Vrndavana by the path through Bengal
- Srila Rupa Gosvami, after retiring from his minister's seat in the government, went to Vrndavana and lived beneath a tree, like Maharaja Prthu. Since then, many people have gone to Vrndavana to imitate Rupa Gosvami's behavior
- Srila Rupa Gosvami, the leader of the six Gosvamis of Vrndavana, has properly replied to the impersonalists in his Laghu-bhagavatamrta, which is a natural commentary on the aphorisms of the Vedanta-sutra
- Srimad-Bhagavatam describes the reception of Balarama & Krsna: The cuckoos on the branches of the trees are also receiving You in their own way. The residents of Vrndavana are so glorious that everyone is prepared to render devotional service to the Lord
- Srimati Radharani continued, "We gopis of Vrndavana do not want to make any more friendships with this blackish boy (Krsna), but we do not know how we shall be able to give up remembering and talking about His activities"
- Srimati Radharani is the symbol of internal energy. Therefore we take shelter of Srimati Radharani in Vrndavana, and that is our perfection of life. Then it will be easier to associate with Krsna very easily. That should be our motto
- Statement in Srimad Bhagavatam: "How wonderful are the fortunate residents of Vrndavana, such as Nanda and the other cowherd men. The Supreme Personality of Godhead, the supreme Brahman, has actually become their intimate friend!"
- Stay with Me at Jagannatha Puri for one year, and after that I shall send you to Vrndavana
- Still there are hundreds and thousands of holy places like Jagannatha Puri, Vrndavana, Hardwar, Ramesvara, Prayaga and Mathura. India is the place for worshiping or for cultivating spiritual life
- Subhananda, who formerly lived in Vrndavana as Malati, was one of the kirtana performers who danced in front of the Ratha-yatra car during the Jagannatha festival
- Subuddhi Misra was formerly Gunacuda in Vrndavana
- Subuddhi Raya was elderly, yet while he was living in Mathura he showed Rupa Gosvami the twelve forests of Vrndavana
- Such a person (with a materialistic vision) is not convinced that Krsna and Vrndavana are identical. Since they are identical, Vrndavana is as worshipable as Lord Krsna
- Such affairs (Krsna and the gopis) appear like the ordinary lusty affairs of this material world, but there is a gulf of difference between the moods of Vrndavana and those of this material world
- Such descriptions of Krsna’s transcendental pastimes and activities were remembered by the gopis during His absence from Vrndavana. They give us some idea of how attractive Krsna is, not only to human beings but to all animate and inanimate objects
- Such person (who are seeking after sex in Vrndavana) will have to take birth as monkey next life. Monkey. Because they have taken shelter of Vrndavana, and still they're indulging, monkey's business
- Such shadow attachment or para attachment can develop by associating with a pure devotee or by visiting holy places like Vrndavana or Mathura
- Superior to the forest of Vrndavana is Govardhana Hill, for it was raised by the divine hand of Sri Krsna and was the site of His various loving pastimes
- Svarupa Damodara replied for Srila Rupa Gosvami, "He wanted to compose a drama about the pastimes of Lord Krsna. He planned to describe in one book both the pastimes of Vrndavana and those of Dvaraka and Mathura"
- Svarupa Damodara replied, "My dear Lord, please hear the reason for this. Laksmidevi, the goddess of fortune, cannot be admitted to the pastimes of Vrndavana"
- Svarupa Damodara then retorted, "My dear Srivasa, please hear me with attention. You have forgotten the transcendental opulence of Vrndavana"
T
- Taking birth as a vaisya is not all; one must possess hundreds or thousands of animals (specifically cows) and rule over other vaisyas as Nanda Maharaja did in Vrndavana
- Taking permission from Sri Caitanya Mahaprabhu, Raghunatha Bhatta then departed for Vrndavana. When he arrived there, he put himself under the care of Rupa and Sanatana Gosvamis
- That night the Lord considered Sanatana Gosvami's proposal that He should not go to Vrndavana followed by so many people
- That very second I started for Vrndavana, and by His mercy I reached there in great happiness
- The abode known as Vrndavana or Gokula is also known as Goloka
- The affection of all the elderly gopis in Vrndavana is a mixture of parental love, servitude and fraternity. The affection of the sons of Madri - Nakula and Sahadeva - as well as the affection of the sage Narada, is a mixture of friendship and servitude
- The analogy is given that, as the bees go away from a flower that has no honey, so Subala left Vrndavana when he found there was no longer any relishable transcendental pleasure there
- The area of the present Vrndavana miles in area, and Vrndavana City is estimated to be about sixteen krosas, or thirty-two miles. How it is all the Vaikunthas exist there is beyond material calculation
- The associates of the Lord said, "This enemy of the Agha demon is always attracting our hearts by wandering about Vrndavana"
- The association of good devotees, engagement in the transcendental service, the understanding of SB, the chanting of the holy name, and residence in a holy place like Vrndavana or Mathura are all very important for elevation to the transcendental plane
- The beauty of Krsna is fully manifested in Vrndavana. As sixteen-years boy and playing flute, the beauty was so attractive that even Vasudeva Himself became attracted by the beauty
- The beauty of such a pilgrimage site (Vrndavana and Mathura) is that automatically one remembers the holy glories of the Lord
- The best place within the universe is Vrndavana, and the most beautiful girls are the gopis
- The Bhagavatam says that certain trees live for hundreds and thousands of years. At Vrndavana there is a tamarind tree (the place is known as Imlitala) which is said to have existed since the time of Lord Krsna
- The Bhaktivedanta Book Trust account will be used to publish my books and literature and to establish Temples throughout the world, specifically three Temples are to be established, one each in Mayapur, Vrndavana, and Jagannatha Puri
- The bodies, dresses, decorations and activities of the damsels of Vrndavana are not of this material cosmic manifestation
- The boys and girls of Vrndavana who were of the same age as Krsna also tried to satisfy Him
- The brahmana from Deccan took Rupa Gosvami to his home, and thereafter the two brothers departed for Vrndavana
- The brahmana youth returned to Vrndavana and began to pray to Gopala Krsna. "Dear Lord, You must come with me." He was such a staunch devotee that he spoke to Krsna just as one would speak to a friend
- The brothers met at Vrndavana, where they stayed to execute the will of Sri Caitanya Mahaprabhu
- The characteristics of the Deities should be discussed, as well as the characteristics of the salagrama-sila. You should also discuss visiting the Deities in the temple and touring holy places like Vrndavana, Mathura and Dvaraka
- The chief devotees in conjugal love are the gopis in Vrndavana, the queens in Dvaraka and the goddesses of fortune in Vaikuntha. These devotees are innumerable
- The cowherd men from Vrndavana gave the brahmanas cows decorated with golden ornaments and beautiful garlands. The brahmanas are given charity because they are not engaged in any business profession
- The cowherd men, who had come to execute the ritualistic function of worshiping Lord Siva and Ambika, finished their business and prepared to return to Vrndavana. While returning, they recalled the wonderful activities of Krsna
- The damsels of Vrndavana are not a subject for the attraction of those in the material world; they are transcendental attractions for the all-attractive Krsna
- The description of Vrndavana forest as given herewith (in SB 10.13.5) was spoken by Krsna five thousand years ago, and the same condition prevailed during the time of the Vaisnava acaryas three or four hundred years ago
- The descriptions of Goloka Vrndavana, that even the dust is personal... So we have experience of personal form. Even Krsna's form is personal. How is the dust of Vrndavana personal? How is it individual living entity?
- The devotees of Vrndavana were all very anxious to hear those pastimes
- The distance from Delhi to Vrndavana is not very much. By car it is two and a half hours and by bus it is four hours. So if you come timely in Delhi that is all right, otherwise you have to come via Delhi to Vrndavana. So do the needful
- The duty discharged by them (the Gosvamis) was to hold discourses at Sevakunja Vrndavana, the spot where Sri Radha-Damodara Temple was established by Jiva Gosvami and where the actual samadhi tombs of Srila Rupa Gosvami and Srila Jiva Gosvami are laid
- The elaborate description of the above (Vrndavana, Goloka Vrndavana or Vraja-dhama) - mentioned sloka from the Ninth Canto - jato gatah pitr-grhad (SB 9.24.66) - will be found here, in the Tenth Canto
- The elderly persons in Vrndavana are also merciless; they do not take our plight into consideration and stop Krsna's journey to Mathura
- The eleventh branch of Gadadhara Gosvami was Bhugarbha Gosani, and the twelfth was Bhagavata dasa. Both of them went to Vrndavana and resided there for life
- The energies (consorts) of the Supreme Lord are of three kinds: the Laksmis in Vaikuntha, the queens in Dvaraka and the gopis in Vrndavana
- The environment of Vrndavana constantly reminds us of Krsna and Balarama. On the land of Vrndavana are the impressions of His footprints, the residence of the goddess of fortune, and because of such signs we cannot forget Krsna
- The eternal associates of the Lord in Vrndavana have described this as follows
- The exemplary character of devotional service manifested by the devotees of Vrndavana is the purest type of devotion. It is enjoined in authoritative sastras that devotional service must be ahaituki and apratihata
- The factual activities of the Lord, such as Lord Krsna's acting in the Battle of Kuruksetra, or the activities of the Pandavas, or the Lord's activities in Vrndavana or Dvaraka, are related in the Bhagavad-gita and Srimad-Bhagavatam
- The family members of the Yadu dynasty and the cowherds of Vrndavana had their minds fixed on Krsna. That is the symptom of perfect knowledge
- The famous anna-kuta ceremony, performed in Vrndavana especially and also in all other parts of India, was thus introduced by the Lord, and people still follow this path by worshiping Govardhana Hill, where the Lord used to take pleasure in tending cows
- The fifth (part of the Lalita-madhava deals) with the achievement of Candravali, the sixth with the achievement of Lalita, the seventh with the meeting in Nava-vrndavana, the eighth with the enjoyment in Nava-vrndavana
- The fifth part (of Lalita-madhava) deals with the achievement of Candravali, the sixth with the achievement of Lalita, the seventh with the meeting in Nava-vrndavana and the eighth with the enjoyment in Nava-vrndavana
- The fine, white sand spread all over the path resembled the bank of the Yamuna, and the small gardens on both sides looked just like those in Vrndavana
- The first month of Hemanta is Agrahayana (October-November), and at that time all the unmarried gopis of Vrndavana began to worship goddess Durga with a vow
- The five forests situated on the eastern side of the river Yamuna are Bhadra, Bilva, Loha, Bhandira and Mahavana. The seven forests situated on the western side of the Yamuna are Madhu, Tala, Kumuda, Bahula, Kamya, Khadira and Vrndavana
- The flowers and fruits in the gardens are attracted, the waves of the Yamuna are attracted, and the land, sky, trees, plants, animals and all other living beings are attracted by Krsna. This is the natural situation of everything in Vrndavana
- The following statement was made by Krsna to the gopis, "My dear enchanted, don't gaze at Me with longing eyes like this. Be satisfied and return to your homes in Vrndavana. There is no necessity of your presence here"
- The former devotees (those attracted by God's opulences) are placed in the realm of Vaikuntha to render reverential devotional service, whereas the latter devotees (those attracted by nuptial love) are placed in Vrndavana for the direct service of Krsna
- The Fourth Chapter also tells how Sanatana Gosvami was tested in the sunshine of Jyaistha (May-June) and was then empowered and sent back to Vrndavana
- The Gaura-ganoddesa-dipika (140) describes that Vasudeva Datta was formerly Madhuvrata, a singer in Vrndavana
- The Gaura-ganoddesa-dipika states that Ciranjiva was formerly Candrika in Vrndavana
- The glories of Vrindaban and Mathura are magnified by these two Sampradayas (Vallabha & Gaudiya) and the undersigned as an humble servant of all Vaisnavas, has tried his best to render it into elaborate English version for its publicity all over the world
- The gopis also worshiped Lord Siva in Vrndavana, and the lord is still staying there as Gopisvara. The gopis, however, prayed that Lord Siva bless them by giving them Lord Krsna as their husband
- The gopis at Vrndavana could not forget the Lord when the Lord was away in the forest cow herding
- The gopis continued, "We always pray to Him, exclaiming, 'Dear Lord, dear husband of the goddess of fortune, dear Lord of Vrndavana and deliverer of the distressed devotees"
- The gopis further expressed that Vrndavana was still full of all opulence and good fortune; there was no scarcity or want in Vrndavana as far as material necessities were concerned. But in spite of such opulence they could not forget Krsna and Balarama
- The gopis in Vrndavana did not study the Vedas to achieve Me. Nor had they ever been in holy places of pilgrimage
- The gopis of Vrndavana do not like to see Krsna as the husband of Rukmini, nor do they address Him as Rukminiramana. In Vrndavana Krsna is addressed as Radhakrsna, or Krsna, the property of Radharani
- The gopis of Vrndavana have given up the association of their husbands, sons and other family members, who are very difficult to give up, and they have forsaken the path of chastity to take shelter of the lotus feet of Mukunda, Krsna
- The gopis of Vrndavana who are attached to Krsna in conjugal love can increase their ecstatic love up to the point of mahabhava, the greatest ecstatic love. These are some of the glorious meanings of the word 'bhakti'
- The gopis regretted that their breasts were so hard, fearing that Krsna might not be very pleased to keep His soft lotus feet there. When those lotus feet were pricked by the grains of sand in the pasturing ground, the gopis were pained and began to cry
- The gopis wanted to keep Krsna at home always, and in this way their minds were absorbed in Krsna consciousness. Such pure Krsna consciousness can arise only in Vrndavana
- The Gosvamins are praying, in their mature stage, when they were living at Vrndavana, they were praying in this way: Where, Radharani, where You are? Where are Your associates? Where You are, Nanda-suno, the son of Nanda Maharaja, Krsna?
- The Gosvamis of Vrndavana practically did not sleep at all. Of course, they slept some, for the body requires sleep, but they slept only about two hours, and sometimes not even that. They always engaged in spiritual cultivation
- The Gosvamis of Vrndavana, who were authorized by Sri Caitanya Mahaprabhu to preach the bhakti cult, rigidly followed this rule and made immense literatures of transcendental science for our benefit
- The gosvamis, disciples of Lord Caitanya Mahaprabhu, the most perfect and highly elevated beings, never said, "I have seen Krsna." Instead, they constantly cried - Where is Radharani? Where are Lalita and Visakha and the other damsels of Vrndavana
- The Gosvamis, ideal. They left their comfortable position as ministers, went to Vrndavana, and became a mendicant
- The Gosvamis, in Vrndavana, they used to chant keeping in numerical strength. They were all liberated persons; still, for teaching us an example, they also used to chant keeping a numerical strength
- The government doesn't want further development of Vrndavana. They are neglecting the city in such a way that no gentleman will go there. The old city is so... Formerly, it was planned that "So many pilgrims come here. It should be nicely developed"
- The great yogi of My mind always studies the poetry and discussions of Lord Krsna's Vrndavana pastimes
- The highest example of pure devotional service is that of the gopis in Vrndavana. They are not interested in understanding Krsna, but only in loving Him
- The holy place is Ganges, but Calcutta is not holy place & Haridwar is holy place. Actually Haridwar or Vrndavana, such places are meant to see great saintly persons, to take some knowledge from them. To take some knowledge from them, that is the purpose
- The host here Srimad Mahanta Deenabandhudas is offering his house and press in Vrndavana for our use. He is prepared to give both these things to us as a charitable gift
- The hot chili-like taste burned the tongues of those who chewed the seeds. Thus the eating of pilu fruits from Vrndavana became a pastime of Sri Caitanya Mahaprabhu's
- The human form of life is meant for understanding this transcendental land of Vrndavana, and one who is fortunate should cultivate knowledge of Vrndavana and its residents
- The humming and chirping of the bees and birds is echoing throughout the beautiful trees in the forest. Also, here (on the riverbank in Vrndavana) the sands are clean and soft - SB 10.13.5
- The idea is that in this old age I do not know when death will overcome me, and I wish to die in the last days of my life at Vrindaban
- The inhabitants of Vrndavana do not want You dressed like a prince, nor do they want You to associate with great warriors in a different country. They cannot leave the land of Vrndavana, and without Your presence, they are all dying
- The initiating spiritual master is a personal manifestation of Srila Madana-mohana vigraha, whereas the instructing spiritual master is a personal representative of Srila Govindadeva vigraha. Both of these Deities are worshiped at Vrndavana
- The Krsna consciousness movement is conducted under the supervision of Srila Rupa Gosvami. The Gaudiya Vaisnavas, or Bengali Vaisnavas, are mostly followers of Sri Caitanya Mahaprabhu, of whom the six Gosvamis of Vrndavana are direct disciples
- The lakes of Vrndavana are surrounded by green grasses, and various kinds of lotus flowers bloom there, such as the kahlara, kanja and utpala, and the air blowing in Vrndavana carries the aromatic pollen of those lotus flowers
- The lamentation of Srimati Radharani when Uddhava visited Vrndavana gradually became a feature of Sri Caitanya Mahaprabhu's transcendental madness
- The land (of Vrndavana) is made of touchstone and the water of nectar. In that land all speech is song, and all walking is dancing, and one's constant companion is the flute. Everything is self-luminous, just like the sun in this material world
- The land which is known as Vrndavana, it has also got unlimited potency. Still, as I have several times mentioned, if you go to Vrndavana you'll find unlimited potency of spiritual atmosphere still
- The Lord (Caitanya), after accepting the sannyasa order, at once wanted to start for Vrndavana. For three continuous days He traveled in the Radha-desa (places where the Ganges does not flow)
- The Lord (Visnu) ordered all the denizens of the heavenly planets to take birth in different families of the Yadu and Vrsni dynasties and in Vrndavana
- The Lord advised him, "Go to Vrndavana and chant the Hare Krsna mantra constantly"
- The Lord dispatched Sanatana Gosvami and Rupa Gosvami to Vrndavana to excavate and renovate the holy places and from there establish the cult of bhakti. Therefore Vrndavana was given to Sanatana Gosvami and Rupa Gosvami as their place of residence
- The Lord has already ordered both of you brothers to situate yourselves in Vrndavana. There you will achieve all happiness
- The Lord has made it convenient for the conditioned soul to live in Mathura, Vrndavana & Navadvipa and thus be directly connected with the Supreme Personality of Godhead. Simply by living in these places, one can immediately come in contact with the Lord
- The Lord said, "Now go to Vrndavana and stay there,You may send here your elder brother, Sanatana"
- The Lord was engaged in His pastimes of the rasa dance in the forest of Vrndavana, enlivening the sexual desires of the wives of the inhabitants of Vrndavana by sweet and melodious songs
- The Lord's associates would also ask, "How is it that Rupa and Sanatana are engaging in devotional service twenty-four hours daily?" At that time the person who had returned from Vrndavana would praise Srila Rupa and Sanatana Gosvamis
- The loving affairs between Krsna and the gopis in Vrndavana are also transcendental. They appear as ordinary lusty affairs of this material world, but there is a gulf of difference
- The loving affairs exhibited in Dvaraka are the elevated form. The superelevated position is reached in the manifestations of the pastimes of Vrndavana. The attitude of Lord Caitanya is certainly superelevated
- The Madana-mohana Deity simply establishes that "I am Your eternal servant." With Govinda, however, there is actual acceptance of service. Govinda resides eternally in Vrndavana - CC Intro
- The madhukari process is strictly to be followed by a babaji, that is, one who has attained the paramahamsa stage. This practice is still current in Vrndavana, and there are many places where alms are offered
- The material world is so contaminated that even in Vrndavana the asuras, or demons, tried to disturb the peaceful situation
- The Mayor has publicly proclaimed that I have done something wonderful, and practically speaking, they realize that before I went to the western countries no one there knew about Vrindaban
- The mind of Sukadeva Gosvami was attracted by the transcendental pastimes of Lord Krsna, and the minds of the damsels of Vrndavana were attracted by His personal beauty
- The most important subject immediately is that I intend the World Samkirtan Party to visit Vrndavan sometimes in January or February of 1971
- The names of the anugas in Vrndavana are as follows - Raktaka, Patraka, Patri, Madhukantha, Madhuvrata, Rasala, Suvilasa, Premakanda, Marandaka, Ananda, Candrahasa, Payoda, Bakula, Rasada and Sarada
- The names of the anugas in Vrndavana are as follows: Raktaka, Patraka, Patri, Madhukantha, Madhuvrata, Rasala, Suvilasa, Premakanda, Marandaka, Ananda, Candrahasa, Payoda, Bakula, Rasada, and Sarada
- The natural opulence of Vrndavana is just like an ocean. The opulence of Dvaraka and Vaikuntha is not even to be compared to a drop
- The next moment he (Kamsa) began to consider: "The boy (Krsna) is certainly not common, because He has lifted Govardhan Hill with His left hand. So what can I do in this connection? Let me go to Vrndavana and inflict pains on all the residents there"
- The opening of the Vrindaban temple has been postponed to after March, 1975, so if you like you can come to our Gaura purnima celebration at Mayapur
- The personal associates of Radharani, the damsels of Vraja, are direct expansions of Her body
- The Personality of Godhead appeared in Vrndavana as the son of mother Yasoda, who bound the Lord with rope just as an ordinary mother binds a material child
- The place where Sri Rupa Gosvami and Sanatana Gosvami formerly lived has now become a place of pilgrimage. It is generally known as Gupta Vrndavana, or hidden Vrndavana, and is situated about eight miles south of English Bazaar
- The places of the pastimes of Lord Krsna, such as Dvaraka, Mathura and Vrndavana, eternally and independently exist in Krsnaloka. They are the actual abodes of Lord Krsna, & there is no doubt that they are situated above the material cosmic manifestation
- The prakrta-sahajiyas do not realize that they are violating the orders of Sri Caitanya Mahaprabhu, who specifically said that to understand Vrndavana and the pastimes of Vrndavana one must have sufficient knowledge of the sastras - Vedic literatures
- The present city of Vrndavana has been established by the Gaudiya Vaisnavas since the six Gosvamis went there and directed the construction of their different temples
- The principles of raga-marga are especially meant for devotees who are elevated to the Vrndavana platform
- The pure devotional service in Vrndavana is like the golden particles in the river Jambu
- The purport is that, if it is possible, one should go and physically be present at Brajabhumi, Vrndavana, and be engaged always in the service of the Lord, following the devotees in Brajadhama, the spiritual realm of Braja
- The purpose of sending this money is to construct our Krsna-Balarama temple at Raman Reti in Vrindaban. This money is a contribution of my ISKCON temples here in the U.S.A
- The purpose of sending this money is to purchase Brass Deities from Vrindaban
- The rain seemed to fall like piercing sharp arrows. By pouring water as thick as pillars, without cessation, the clouds gradually filled all the lands in Vrndavana with water, and there was no visible distinction between higher and lower land
- The rasa dance can be enjoyed only by Sri Krsna because He is the supreme leader and chief of the damsels of Vrndavana. All others are His devotees and associates
- The residents of Mathura were surprised at the pious activities the cowherd men in Vrndavana must have performed in their previous lives to be able to see Krsna and Balarama daily as cowherd boys
- The residents of Vrndavana, headed by Nanda Maharaja, had been living in great anxiety because of separation from Krsna and Balarama
- The sadhus keep cows and supply milk to the tigers, saying, Come here and take a little milk. Thus envy and malice are unknown in Vrndavana. That is the difference between Vrndavana and the ordinary world
- The Samvartaka was ordered by Indra to go over Vrndavana and inundate the whole area with an extensive flood. Demonically, Indra thought himself to be the all-powerful supreme personality
- The school should be moved to India, specifically to our new gurukula project in Vrindaban, where the facility will be just to our needs and the needs of the brahmacary to develop spiritually because it is based on authentic scripture
- The situation was very dangerous, especially for the animals. The rainfall was accompanied by great winds, and every living creature in Vrndavana began to tremble from the severe cold
- The situations known as rudha and adhirudha are possible in the conjugal love relationship. Conjugal love exhibited by the queens at Dvaraka is called rudha, and conjugal love exhibited at Vrndavana by the damsels of Vraja is called adhirudha
- The six Gosvamis came from greatly rich and aristocratic families, but when they adopted the life of mendicants at Vrndavana, superficially they appeared to be in wretched conditions of life, but factually they were the richest of all in spiritual value
- The six Gosvamis of Vrndavana are respected throughout the entire universe because a devotee, having pleased the Supreme Personality of Godhead, the source of all emanations, automatically pleases everyone, and thus everyone offers him respect
- The six Gosvamis were headed by Srila Rupa Gosvami, who was followed by Srila Sanatana, Bhatta Raghunatha, Srila Jiva, Gopala Bhatta, & Raghunatha dasa Gosvami. They were all seriously engaged in research and excavation of the mystery of Vrndavana-dhama
- The son of Venkata Bhatta was later known in the Gaudiya-sampradaya as Gopala Bhatta Gosvami, and he established the Radharamana temple in Vrndavana. More information about him may be found in a book known as the Bhakti-ratnakara, by Narahari Cakravarti
- The spiritual realm of Vrndavana is always spiritual. The goddess of fortune and the gopis are always present there. They are Krsna’s beloveds, and all of them are as spiritual as Krsna
- The summer season in India is not very much welcomed because of the excessive heat, but in Vrndavana everyone was pleased because summer there appeared just like spring
- The system of circumambulating all these places is still current among devotees of Lord Krsna, and those coming to Mathura and Vrndavana always feel transcendental pleasure
- The temple (of Lord Jagannatha in Puri) is still visited by thousands of pilgrims daily. This temple is in remembrance of the Lord's visit at Kuruksetra during an occasion of solar eclipse and His subsequent meeting with the residents of Vrndavana
- The transcendental mellows of ecstatic love are personified by Svarupa Damodara. By his association I have understood Vrndavana's transcendental mellow of conjugal love
- The trees in Vrndavana are wish-fulfilling trees. The land is made of touchstone, and the water is nectar. Words are musical vibrations, and all movements are dancing. The flute is the Lord's constant companion
- The trees of that land (of Vrndavana) are kalpa-vrksa, wish fulfilling trees, and one can have anything he wants from them
- The typical examples of such attraction are found in Vrndavana, where everything and everyone is attracted by Krsna
- The vayasyas in Vrndavana are in such intimate friendship with Krsna that sometimes they think themselves as good as Krsna
- The Vrindaban devotees have understood that Vrindaban is now world-famous due to my preaching work, so they are all very much appreciating their hometown Swamiji
- The Vrndavana Deities of Madana-mohana with Srimati Radharani, Govinda with Srimati Radharani, and Gopinatha with Srimati Radharani are the life and soul of the Gaudiya Vaisnavas
- The Vrndavana people were ordinary men, agriculturists, taking care of the cows. They were not Vedantists, not philosopher, not scientist. Ordinary. But what is their credit? The credit is nobody could love Krsna excelling them. That was their credit
- The Vrndavana-dhama on this earth is a replica of that same abode. As stated in Bhagavad-gita (BG 8.20), in the spiritual sky there is another, eternal nature, transcendental to manifested and unmanifested matter
- The Vrndavana... Vana means forest, and vrnda means tulasi. Mostly there are tulasi plants and other trees also, but all the trees are living desire trees, spiritual
- The Vrsnis and Yadus and the father and mother of Krsna in Vrndavana all have familial relationships with Krsna; Krsna's foster father and mother in Vrndavana, however, are more exalted than Vasudeva and Devaki
- The water in Vrndavana is nectar, and the brahmajyoti effulgence, which is full of transcendental bliss, is directly perceived there in its form
- The whole basis of the devotional service is utsaha. Just like unless there was utsaha, how a man of seventy years old, without any hope, could go to such distant place from Vrndavana to New York? The only platform was utsaha
- The whole Vrindaban city appreciated my service in the foreign countries. Both the Municipality Chairman officially as well as the Vrajavasi public gave me address of welcome in great meetings
- The women of Vrndavana are just like lilies growing hot in the sun of lusty desires. But moonlike Krsna makes them all jubilant by bestowing upon them the nectar of His hands. O My dear friend, where is My moon now? Save My life by showing Him to Me
- The word rasa is significant herein. The rasa dance is performed by Lord Krsna in the company of the cowherd damsels at Vrndavana
- The word vana means - forest. Vrndavana is the name given to the forest where Srimati Vrndadevi (Tulasidevi) grows profusely. Actually it is not a forest as we ordinarily consider a forest, because it is very thick with green vegetation
- The word vana means forest. We are afraid of the forest and do not wish to go there, but in Vrndavana the forest animals are as good as demigods, for they have no envy
- The worship of Radha-Krishna as They appear in Vrndavana is a very advanced stage, so we worship Them in the Temples as Laksmi-Narayana
- The youth replied, "Yes, I shall ask Krsna to come as a witness." He was confident that God would come. An agreement was then made before everyone that the girl would be given in marriage if Krsna came from Vrndavana as a witness to the old man's promise
- Their (Radha and Krsna's) transcendental exchanges of love are the superexcellent affairs of the pastimes in Vrndavana. By these expansions of Srimati Radharani’s personal body, She helps Lord Krsna taste the rasa dance and other, similar activities
- Then (after Krsna removed the yogamaya curtain), looking in all directions, Brahma immediately saw Vrndavana before him, filled with trees, which were the means of livelihood for the inhabitants & which were equally pleasing in all seasons - SB 10.13.59
- Then (when the heart is cleansed of impure desires for material enjoyment) one can approach Vrndavana-dhama to worship Lord Krsna
- There (in Gupta Vrndavana) the following places are still visited: (1) the temple of the Sri Madana-mohana Deity, (2) the Keli-kadamba tree, under which Sri Caitanya Mahaprabhu met Sanatana Gosvami at night
- There (in Gupta Vrndavana) the following places are still visited: (3) Rupasagara, a large pond excavated by Sri Rupa Gosvami. A society named Ramakeli-samskara-samiti was established in 1924 to repair the temple and renovate the pond
- There (in Krsna-sandarbha) are also descriptions of the Goloka planet, Vrndavana - the eternal place of Krsna, the identity of Goloka and Vrndavana, the Yadavas and the cowherd boys - both eternal associates of Krsna
- There (in Vrndavana) appeared a great demon named Aghasura, whose death was being awaited even by the demigods - SB 10.12.13
- There (in Vrndavana) Krsna's dear friends, the cowherd boys and the gopis, serve Radha and Krsna by singing, dancing, offering betel nuts and refreshments and decorating Their Lordships with flowers
- There are 35 items of devotional service: (26) meditating, (27) offering water to the tulasi tree, (28) offering respect to the Vaisnavas or advanced devotees, (29) living in Mathura or Vrndavana, (30) understanding Srimad-Bhagavatam
- There are also wish-fulfilling cows (kama-dhenus), which deliver unlimited quantities of milk. These cows constitute the wealth of Vrndavana. Thus Vrndavana's opulence is blissfully exhibited
- There are five forests on the eastern bank of the Yamuna: Bhadravana, Bilvavana, Lauhavana, Bhandiravana and Mahavana. On the western side of the bank there are seven: Madhuvana, Talavana, Kumudavana, Bahulavana, Kamyavana, Khadiravana and Vrndavana
- There are many devotees in raga-marga, which is exhibited in Vrndavana. Whether in dasya-rasa, sakhya-rasa, vatsalya-rasa or madhurya-rasa, all the devotees of Krsna are always overwhelmed by thoughts of Krsna
- There are many places on the surface of this earth which are also known in the higher planetary systems; we have places on this planet like Vrndavana, Dvaraka and Mathura, but they are also eternally situated in Krsnaloka
- There are many pure devotees in Navadvipa and Vrndavana who have no desire other than to execute devotional service (anyabhilasita-sunyam jnana-karmady-anavrtam (CC Madhya 19.167)), and one may thus become free from the bondage of material conditions
- There are many sahajiyas who imitate Rupa Goswami not to go out of Vrndavana, but Caitanya Mahaprabhu remained always outside Vrndavana for preaching purposes, although He is is the master of Vrndavana personally
- There are many similar instances in the history of India. Even very recently, about 200 years ago or less, one big landlord known as Lalababu, a Calcutta landholder, became a Vaisnava and lived in Vrndavana
- There are many tourists eager to come to India to understand India’s spiritual life, and the devotees in our temples both in Vrndavana and in Navadvipa should make arrangements to accommodate them as far as possible
- There are seven principal temples over four hundred years old that are the most important of the five thousand temples now existing in Vrndavana
- There are so many monkeys, dogs and hogs also; they are in Vrndavana. Do you mean to say that they are living in Vrndavana? No. Anyone who wants to satisfy senses in Vrndavana, their next life is dogs, hogs, and monkeys
- There are still many devotees of the Lord lingering there (in Vrndavana) in ecstasy in search of Krsna and His childhood associates, the gopis
- There is a nice story about Sanatana Gosvami, of whom we are now studying. Sanatana Gosvami and Rupa Gosvami, two brothers, they went to Vrndavana for devotional service
- There is even a temple of Hanuman near Govindaji temple in Vrndavana. Formerly this temple was in front of the Gopalaji temple, but the Gopalaji Deity went to Orissa to remain as Saksi-gopala
- There is no benefit in transferring from one forest to another. One must go to the Vrndavana forest and take shelter of Govinda. That will make one happy
- There is no difference between Vrndavana and this Gaura-mandala-bhumi. That is the verdict of the sastra. Gauda-mandala-bhumi yena jane cintamani tara hoy vrajabhume vasa
- There is no need of keeping so many men. We have attempted in Vrndavana. A few men may remain here. That's all. Otherwise, it will be not very nice to attract when people are attracted by seeing your behavior
- There is no problem for us. Even if we do not enter the temple (in Jagannatha Puri), that is no problem. But if we can start a nice temple, people will come, the same thing as in Vrndavana
- There is one boy, Bhagavatananda, in Pittsburgh temple, who wants to have some new engagement and he is expert carpenter who has built many houses in New Vrindaban, so you may correspond with him if he can come to help you there
- There is one man Mr. Bansal, you may remember that he came to Delhi and Vrindaban trying to arrange for a pandal program in Agra. He has one house in mind which he says will be very suitable for our needs
- There is the following prayer by a devotee for the vayasyas in Vrndavana, "All glories to Krsna's vayasyas, who are just like Krsna in their age, qualities, pastimes, dress and beauty
- There were six great Gosvamis of Vrndavana - Srila Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha - and none of them inherited the title of gosvami
- Thereafter (after Krsna entered the forest along with Balarama, tending the calves), while pasturing atop Govardhana Hill, the cows looked down to find some green grass and saw their calves pasturing near Vrndavana, not very far away - SB 10.13.29
- Thereafter the Lord again and again asked him, "Speak on! Speak on!" Thus Srivasa again and again described the pastimes of Vrndavana, vividly expanding them
- Thereafter, Svarupa Damodara Gosvami submitted this appeal at the lotus feet of Sri Caitanya Mahaprabhu: "Jagadananda Pandita intensely desires to go to Vrndavana"
- Therefore I do not wish to leave Vrndavana. If by Krsna's desire I survive, then we shall see later on
- Therefore I see that I will get nothing auspicious by staying here. Kindly give me orders allowing me to return to Vrndavana after the Ratha-yatra festival
- These (One the eastern side: Bhadravana, Bilvavana, Lauhavana, Bhandiravana and Mahavana. On the western side are Madhuvana, Talavana, Kumudavana, Bahulavana, Kamyavana, Khadiravana and Vrndavana) are the twelve forests of the Vrndavana area
- These facts (Krsna-Vrajendra-nandana, the son of Nanda Maharaja - is aradhya, worshipable. Then, tad-dhama vrndavanam: His dhama, or abode - Vrndavana - is equally worshipable) pertain to a higher standard of understanding
- These persons who are indulging unnecessary sex life in Vrndavana, they'll have to take birth as monkeys in Vrndavana, and then next life they'll be liberated. So otherwise, why in Vrndavana the monkeys? They are also devotees, but they could not proceed
- These six Gosvamis, they have given immense literature. And all of them established one temple in Vrndavana. You have seen, Kirtanananda Maharaja, the Radha-Ramana temple. Radha-Ramana temple, that is Gopala Bhatta Gosvami's
- These statements by Rupa Gosvami are factually realized descriptions of Mathura and Vrndavana. All these qualities prove that Mathura and Vrndavana are situated transcendentally
- These three Deities of Vrndavana (Madana-mohana, Govinda and Gopinatha) have absorbed the heart and soul of the Gaudiya Vaisnavas (followers of Lord Caitanya). I worship Their lotus feet, for They are the Lords of my heart
- These transcendental spots, Mayapur and Vrindaban are place of spiritual inspiration for all devotees of ISKCON. They are the best places in the world to come and chant Hare Krishna and prepare for going Back to Home, Back to Godhead
- These verses (of CC Adi-lila 6.61) from Srimad-Bhagavatam (10.47.66-67) were spoken by the denizens of Vrndavana, headed by Maharaja Nanda and his associates, to Uddhava, who had come from Mathura
- These verses (of Prarthana by Srila Narottama dasa Thakura) indicate that one first has to be purified of all material desires and all attraction for fruitive activity and speculative knowledge if one wishes to understand Vrndavana
- These Western boys and girls, they are taking to Krsna consciousness. So they should have a place like Vrndavana
- They (Anugas) always stay in Vrndavana, and their bodies are decorated with garlands of pearls and with bangles and bracelets of gold
- They (father and the mother of Gopala Bhatta Gosvami) allowed Gopala Bhatta Gosvami to go to Vrndavana, and they gave up their lives thinking of Sri Caitanya Mahaprabhu
- They (Gopis) all remembered the characteristics of the Personality of Godhead, how He moved within the area of Vrndavana and how, with joking words, He attracted all their hearts
- They (great devotees) generally reside in places like Vrndavana, Mathura, Dvaraka, Jagannatha Puri and Navadvipa because only devotees assemble in such places. In this way they give saintly association to one another and thus advance
- They (Nalakuvara and Manigriva) admitted - Your (Krsns's) plan was made so nicely that although we stayed here (in Vrndavana) as twin arjuna trees, You have appeared as a small boy to deliver us. This was all Your inconceivable arrangement
- They (Nanda Maharaja and all the cowherd men, after seeing the gigantic body of Putana in Vrndavana) began to consider where such a body had come from, whether it had dropped from the sky, or whether, by some mistake or by the power of some mystic yogini
- They (preachers) are actually fighting for Krsna's sake, and they are certainly more compassionate. Those sadhus who leave Vrndavana to go fight in the world, to spread Krsna consciousness, are superior sadhus
- They (the gopis) did not consider whether they were passing over the road or through the jungles. Imperceptibly, the dust of their feet was bestowed on small grasses and herbs of Vrndavana
- They (the gopis) welcomed him (Uddhava) with polite words, in great submissiveness, "We know that you are a most confidential associate of Krsna and that He has therefore sent you to Vrndavana to give solace to His father and mother"
- They (the inhabitants of Gokula) entered Vrndavana, where it is always pleasing to live in all seasons. They made a temporary place to inhabit by placing their bullock carts around them in the shape of a half moon - SB 10.11.35
- They (the inhabitants of Gokula) sorted out their household affairs, placed their clothing and other paraphernalia on the carts, and immediately started for Vrndavana - SB 10.11.30
- They (the residents of Vrndavana) would come to Sanatana Gosvami, and they would ask him to become mediator, arbitrator, to settle up. And whatever verdict or judgment he will give, they will accept, that - Baba has said. That's all right
- They (the six Gosvamis) remained in Vrndavana to execute the orders of Sri Caitanya by compiling and publishing various Vaisnava literatures
- They (those who visit the Vrndavana area) start at Mathura, where there is Kamyavana. From there they go to Talavana, Tamalavana, Madhuvana, Kusumavana, Bhandiravana, Bilvavana, Bhadravana, Khadiravana, Lohavana, Kumudavana and Gokulamahavana
- They are introducing in the Vrndavana area so many industrial things so that the spiritual atmosphere is to be killed. That is the policy is going on
- They hold Their flutes to Their mouths and glance lovingly upon the residents of Vrndavana. For those who have eyes, we think there is no greater object of vision
- They passed two months in Vrndavana in this way. Finally they could no longer tolerate the unhappiness of separation from Sri Caitanya Mahaprabhu
- They would ask those returning from Vrndavana, "How are Rupa and Sanatana doing in Vrndavana? What are their activities in the renounced order? How do they manage to eat?" These were the questions asked
- This (CC Madhya 17.36) is a verse from Srimad-Bhagavatam (SB 10.21.11) spoken by the gopis of Vrndavana
- This (in Vrndavana summer appeared just like spring) was possible only because Lord Krsna and Balarama, who are the controllers even of Lord Brahma and Lord Siva, were residing there
- This (the riverbank in Vrndavana) must be considered the best place for our sporting and pastimes - SB 10.13.5
- This Bhandiravana, along with eleven other vanas, or forests, is still existing in the Vrndavana area, and devotees who circumambulate the whole area of Vrndavana can know the beauty of these forests even today
- This Deity worship - this is training. The same thing will continue when you go to Vaikuntha or Vrndavana. The same way we shall personally serve
- This dhira-lalita trait in the personality of Krsna is described by Yajna-patni, the wife of one of the brahmanas who were performing sacrifices in Vrndavana
- This entire (tenth) canto of Srimad-Bhagavatam is full of activities performed in Vrndavana and Dvaraka. The first forty chapters describe Krsna's Vrndavana affairs, and the next fifty describe Krsna's activities in Dvaraka
- This example was followed by the six Gosvamis of Vrndavana. It is therefore stated in a prayer about them, lokanam hita-karinau: Vaisnavas, or devotees of the Lord, are not selfish
- This feeling about Mathura-mandala and Vrndavana by Rupa Gosvami can actually be felt even by nondevotees
- This increase of affection was not maya; rather, because Krsna had expanded Himself as everything and because the whole life of everyone in Vrndavana was meant for Krsna, the cows, because of affection for Krsna, had more affection for the older calves
- This is a solution to all sinful activities - Go to Vrndavana and chant the Hare Krsna mantra constantly
- This is forceful change. That is the advantage of Vrndavana bhajana
- This is not possible (leaving home & reside in sacred places such as Prayag, Mathura, Vrndavana, Hrsikesa, and Hardwar and in solitude practice yoga where the sacred rivers like the Yamuna and the Ganges flow), especially for Westerners. BG 1972 purports
- This is the first synopsis: After accepting the sannyasa order, Caitanya Mahaprabhu proceeded toward Vrndavana
- This is to introduce you to Hari Goswami of the Radha Raman Mandir in Vrindaban. He is coming to Bombay and will meet you, so please receive him nicely
- This Krsna consciousness movement is attracting many foreigners to the Kesavaji temple (in Mathura), and now they will also be attracted by the Krsna-Balarama temple in Vrndavana
- This Krsna consciousness movement means to become trained up sufficiently how to enter Krsna's great family. In Krsna's family there is no sannyasi. Have you seen, anyone, a sannyasi in Vrndavana? At least in the books?
- This means that simply by visiting the Deity of Govinda in Vrndavana one becomes highly elevated in pious life
- This money must be paid for by BBT and not deducted from the M-V construction funds. So this amount should also be transferred here immediately so that work in Vrindaban may not be hampered
- This premature desire to understand the lila of Krishna is due to mundane sex-life desire as we have seen amongst many of the babajis and sahajiyas in Vrindaban
- This system (of hearing and chanting) is recommended in Srimad-Bhagavatam, & the six Gosvamis of Vrndavana followed it, but at the present moment many karmis and pseudo devotees have overcrowded the holy place of Vrndavana just to imitate this process
- This touring will enhance our prestige for the Krsna Consciousness movement. People will appreciate devotees from foreign countries visiting Vrindaban
- This transcendental situation comprises His (God's) dealings with devotees engaged in transcendental loving service, as exhibited at Dvaraka and Vrndavana
- This verse (of CC Adi-lila 6.68) appears in Srimad-Bhagavatam (SB 10.47.21), in the section known as the Bhramara-gita. When Uddhava came to Vrndavana, Srimati Radharani, in complete separation from Krsna, sang like this
- This verse (SB 10.47.60) was spoken by Uddhava when he visited Sri Vrndavana to deliver a message from Krsna to the gopis
- This Vrndavana is replica of that Vrndavana. When Krsna comes on this planet, he comes here in this Vrndavana land. Therefore, it is transcendental, because it is Krsna's pastime, pastimeous place. Therefore it is transcendental
- Those who are pure devotees in Krsna consciousness condemn their (the prakrta-sahajiyas') activities. The eternal vraja-vasis like Svarupa Damodara did not even come to Vrndavana-dhama
- Those who have not attained the stage of spontaneous love for Krsna should not live in Vrndavana very long. It is better for them to make short visits
- Those who visit the Vrndavana area today also generally visit twelve places, known as the twelve forests. They start at Mathura, where there is Kamyavana. From there they go to Talavana, Bhadravana, Khadiravana, Lohavana, Kumudavana and Gokulamahavana
- Those who visit the Vrndavana area today also generally visit twelve places, known as the twelve forests. They start at Mathura, where there is Kamyavana. From there they go to Talavana, Tamalavana, Madhuvana, Kusumavana, Bhandiravana, Bilvavana
- Thousands of devotees of the Lord are still wandering in these sacred places of Vrndavana, and all of them are preparing themselves to go back home, back to Godhead
- Three places, namely Vrndavana, Mathura and Dvaraka, are more important than the famous planets within the universe
- Throughout the whole tract of land known as Vrndavana there were the footprints of Krsna and the gopis, and in some places peacock feathers were strewn about
- Thus after finishing all the tasks he had on his mind, he returned to Vrndavana fully satisfied
- Thus he ordered the Samvartaka cloud to go and destroy the prosperity of Vrndavana. "The men of Vrndavana," said Indra, "have become too puffed up over their material opulence and are overconfident due to the presence of their tiny friend, Krsna"
- Thus receiving the order from Sri Caitanya Mahaprabhu to go to Vrndavana, Subuddhi Raya left Varanasi and went through Prayaga, Ayodhya and Naimisaranya toward Vrndavana
- Thus Sri Caitanya Mahaprabhu showed the Ratha-yatra ceremony to His devotees and performed the Vrndavana pastimes with them
- Thus Sri Caitanya Mahaprabhu's ecstatic love was awakened by hearing the songs of Vrndavana. In this way He inundated Purusottama, Jagannatha Puri, with love of Godhead
- Thus Srila Raghunatha dasa Gosvami came to Vrndavana, visited Srila Rupa Gosvami and Sanatana Gosvami and offered them his obeisances
- Thus Srila Rupa Gosvami, Sanatana Gosvami and their nephew Srila Jiva Gosvami, as well as practically all of their family members, lived in Vrndavana and published important books on devotional service
- To be elevated to the platform of devotional service, the following five items should be observed: association with devotees, engagement in the service of Krsna, the reading of SB, the chanting of the holy names and residence at Vrndavana or Mathura
- To check such unauthorized residence in Vrndavana, Srila Bhaktisiddhanta Sarasvati Thakura has sung a nice song in this connection, the purport of which is as follows
- To enunciate explicitly those transcendental pastimes, Sri Caitanya Mahaprabhu empowered Srila Rupa Gosvami and Sanatana Gosvami with the nectar of His mercy to carry out this work in Vrndavana
- To go to Badari-narayana one has to pass through Hardwar on the path to the Supreme Personality of Godhead. Similarly, there are other holy places of pilgrimage, such as Prayaga (Allahabad) and Mathura, and the topmost of them all is Vrndavana
- To have his (Uddhava's) head smeared with the dust of the gopis' feet without their knowledge, he desired to become only an insignificant clump of grass or herbs in the land of Vrndavana
- To hear Srimad-Bhagavatam, (4) to see the decorated temple and the Deity and, if possible, (5) to live in a place like Vrndavana or Mathura. These items alone can help a devotee achieve the highest perfectional stage
- To keep the gopis in Vrndavana satisfied, Lord Balarama stayed there continuously for two months, namely the months of Caitra (March–April) and Vaisakha (April–May)
- To live in Vrindaban is the highest perfection and to grow up in Vrindaban the greatest fortune
- To live in Vrindaban is the highest perfection and to grow up in Vrindaban the greatest fortune. Who can compare Vrindaban to the nasty western culture? Even to live in Mathura-mandala for a fortnight guarantees one liberation
- To perform devotional service means to follow in the footsteps of Radharani, and devotees in Vrndavana put themselves under the care of Radharani in order to achieve perfection in their devotional service
- To the Gaudiya Vaisnava this forest is the forest of Vrnda, or Vrndavana
- To visit Vrndavana, the Lord went to Gauda-desa (Bengal). On the way, King Prataparudra performed a variety of services to please the Lord
- Tomorrow I am going to Indore; from Indore I shall come to Surat. From there I shall go to Gorakpur. From Gorakpur I shall go to Allahabad, and most probably from Allahabad I may go to Vrndavana
- Trees and vegetables are essential, and they give happiness all year round, in all seasons. That is the arrangement in Vrndavana. It is not that in one season the trees are pleasing and in another season not pleasing
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- Uddhava continued, "I wish to take birth as one of the plants or creepers in Vrndavana, who are so fortunate that the gopis trample them"
- Uddhava desired to become a creeper, a blade of grass or an herb in Vrndavana so that sometimes the gopis would trample him and he would receive the dust of their lotus feet on his head
- Uddhava remained in Vrndavana to observe the activities of the gopis there. When he saw the ecstatic love for Krsna in separation manifested by the gopis, he appreciated their supreme love and therefore expressed his feelings in this verse - SB 10.47.60
- Uddhava saw that the entire land of Vrndavana was filled with white cows and their calves, running here and there all over Gokula, and he could hear the sound of milking
- Uddhava understood that the gopis of Vrndavana were all simply absorbed in the thought of Krsna and His childhood activities
- Under the instruction of Srila Rupa and Sanatana, Gopala Bhatta Gosvami installed one of the seven principal Deities of Vrndavana, the Radharamana Deity. The sevaits (priests) of the Radharamana temple belong to the Gaudiya-sampradaya
- Unfortunately, in Vrndavana & Navadvipa it has become fashionable among sahajiyas, in their debauchery, to find an unmarried sexual partner to live with to execute so-called DS in parakiya-rasa. Foreseeing this, Srila Jiva Gosvami supported svakiya-rasa
- Unfortunately, there are many beggars who have come to Vrndavana to accept alms but not follow the principles of Sanatana Gosvami
- Unless one is favored by Lord Caitanya and Nityananda, there is no need to go to Vrndavana, for unless one’s mind is purified, he cannot see Vrndavana, even if he goes there
- Upon arriving in Vrndavana, he (old brahmana) said to him (young brahmana): My dear boy, you have rendered me so much service, and I am much obliged to you. I would like very much to return that service and give you some reward
- Upon hearing the advice from Upananda (to move from Gokula to Vrndavana immediately), the cowherd men unanimously agreed. "Very nice," they said. "Very nice" - SB 10.11.30
- Upon seeing this demon's (Aghasura's) wonderful form, which resembled a great python, the boys thought that it must be a beautiful scenic spot of Vrndavana - SB 10.12.18
- Urja-vrata is observed in the month of Karttika (October-November); especially in Vrndavana, there is a specific program for temple worship of the Lord in His Damodara form
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- Vaisnavas accept the form of the Lord in His Vrndavana pastimes as the chief form
- Vaisnavas are generally known as gosvamis. In Vrndavana, this is the title by which the director of each temple is known. One who wants to become a perfect devotee of Krsna must become a gosvami
- Vasudeva and Devaki, who happened to be the real parents of Krsna and Balarama, wanted to keep Them now because of the death of Kamsa. While Kamsa was alive, Krsna and Balarama were kept under the protection of Nanda Maharaja in Vrndavana
- Vasudeva said: Please tell me about the welfare of Vrndavana. You have many animals - are they happy? Are they getting sufficient grass and water? Please also let me know whether the place where you are now living is undisturbed and peaceful
- Very crude, unsophisticated, but intense love for Krsna - that is Vrndavana. We want to introduce this farm project means intense love for Krsna
- Vidagdha-madhava states that, "From his (Indra) teardrops falling on the ground, Vrndavana appears to have become a celestial residence for the demigods
- Vrindaban is an inspiration only, but our real field of work is all over the world
- Vrindaban is of course, very impressive for devotional service, but that also is not advisable to remain alone
- Vrindaban is the only solitary transcendental abode within this universe where Krishna Consciousness automatically reveals
- Vrndavana and Sridhama Mayapur are better for devotees than any other places
- Vrndavana forest is always filled with the chirping and cooing of birds like cuckoos, ducks and cranes, and it is also full of peacocks
- Vrndavana is a natural forest of desire trees and creepers, and the inhabitants do not want anything but the fruits and flowers of those desire trees
- Vrndavana is actually experienced as it is by persons who have stopped trying to derive pleasure from material enjoyment
- Vrndavana is actually experienced as it is by persons who have stopped trying to derive pleasure from material enjoyment - CC Intro
- Vrndavana is described in the BS 5.38 in this way: sa yatra ksirabdhih sravati surabhibhyas ca su-mahan, nimesardhakhyo va vrajati na hi yatrapi samayah, bhaje svetadvipam tam aham iha golokam iti yam, vidantas te santah ksiti-virala-carah katipaye
- Vrndavana is described in the BS 5.38 in this way: sriyah kantah kantah parama-purusah kalpa-taravo, druma bhumis cintamani-gana-mayi toyam amrtam, katha ganam natyam gamanam api vamsi priya-sakhi, cid-anandam jyotih param api tad asvadyam api ca
- Vrndavana is full of peacocks. The Vrndavana forest is always full of cuckoos, ducks, swans, peacocks, cranes and also monkeys, bulls and cows. So Krsna and Balarama used to imitate the sounds of these animals and enjoy sporting
- Vrndavana is in our hearts, and we must search for Him (Krsna) there. This is the process recommended by Caitanya Mahaprabhu, the process of worship in separation
- Vrndavana is not a material place, just like ordinary city or country. It is transcendental. So appreciation of Vrndavana will be possible when our mind is free from all material desires
- Vrndavana is not limited. Wherever there is Krsna, wherever there is Radha-Krsna temple, that is Vrndavana. That is Vrndavana. Caitanya Mahaprabhu said. Caitanya Mahaprabhu, He, once only, He went to Vrndavana. Does it mean He was not in Vrndavana?
- Vrndavana is not meant for making a solution of the economic condition. One who has no, nothing to eat outside, they should come and beg capati and roti from door to door
- Vrndavana is not vacant. It is full of varieties. Without varieties, there is no enjoyment. Variety is the mother of enjoyment
- Vrndavana is situated between Nandesvara and Mahavana. Formerly the cowherd men had shifted to Mahavana, but still there were disturbances. Therefore the cowherd men selected Vrndavana, which was between the two villages, and decided to go there
- Vrndavana is such a nice place. Flowers ar