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- A conditioned soul is under the influence of mental speculation. However great one may be in the estimation of mundane education and learning, he cannot be free from the influence of psychic activities
- A devotee of Lord Krsna is actually a perfect brahmana. His situation is transcendental, for he is free from the four defects of conditional life, which are the tendencies to commit mistakes, to be illusioned, to cheat and to possess imperfect senses
- A devotee says there, "My dear Vasundhara, any person who goes to Vrndavana and sees the Deity of Govindadeva is free from the courthouse of Yamaraj and is allowed to enter into the highest planetary system, in which reside the demigods"
- A devotee should not expect immediate relief from the reactions of his past misdeeds. No conditioned soul is free from such reactionary experiences because material existence means continued suffering or enjoying of past activities
- A devotee who is not dependent on others but is dependent solely on Me, who is clean inwardly, outwardly, who is expert, indifferent to material things, without cares, free from all pains, who rejects all pious, impious activities is very dear to Me
- A diseased person, for example, is also active, but his activities are all painful. The same person, when freed from the diseased condition, is still active, but in the healthy condition the activities are full of pleasure
- A gosvami, or the bona fide representative of Sri Vyasadeva, must be free from all kinds of vices
- A human being is not to eat anything which is not offered to the Supreme Personality of Godhead. Yajna-sistasinah santah: one becomes freed from all sinful reactions by eating foodstuffs which are offered to Yajna, the Supreme Personality of Godhead
- A human society is meant for elevation to spiritual knowledge so that all of the people can be freed from the clutches of birth, death, old age and disease
- A Krsna conscious person has no doubt about the supremacy of Krsna. He has no doubt because he is completely freed from all sins. This is the state of divine love. BG 1972 purports
- A Krsna conscious person is free from both the outer and inner activities of the material body. BG 1972 purports
- A living entity is called materialistic, and upon being freed from all designations, when he is fully Krsna conscious, engaged in devotional service, he is called liberated
- A material body includes senses. However, the sense activities of so-called scientists who try to be free from God's law or the laws of nature are useless
- A materialistic rascal does not know that he is not the body but a spiritual soul within the body. However, one should understand his real position and cultivate knowledge by which to get free from bodily entanglement
- A perfect Vaisnava or Krsna conscious person, is always in this transcendental position because he speaks according to Krsna and His representative. Vaisnavas speak exactly according to the tune of Krsna, whatever they say is free from these four defects
- A person absorbed in the material bodily conception is affected by these things, but I am free from all bodily conceptions. Consequently I am neither fat nor skinny nor anything else you have mentioned
- A person acting in Krsna consciousness is naturally free from the bonds of karma. His activities are all performed for Krsna; therefore he does not enjoy or suffer any of the effects of work. BG 1972 purports
- A person may be materially very rich, opulent or respectable, but if he at all wants to transfer himself to the spiritual kingdom, back home, back to Godhead, then he has to be freed from the puffed-up condition of material possessiveness
- A person may be relieved from sins once, but it is a practice among Christians to confess sins and yet commit them again. By getting freed from sins and again engaging in them, one cannot attain freedom from the pangs of material existence
- A person properly initiated by a bona fide spiritual master and engaged in chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare gradually becomes freed from the conception of I and mine
- A person who has attained the stage of attraction for Krsna and who is not freed from the material impasse, but who has qualified himself to enter into the kingdom of God, is called sadhaka
- A person who has completely ended the reactions of all sinful activities and who is fully engaged in pious activities, being freed from the duality of this material world, becomes engaged in devotional service to the SPG, Krsna. BG 1972 purports
- A person who is freed from material designations can see the same quality of spirit present everywhere or in every manifested living entity
- A person who is freed from the false egotism of material existence, or an advanced mystic, is eligible to enter into the kingdom of God known as Vaikuntha
- A person who very carefully keeps such literature (enunciating the cultivation of Vaisnava devotional service) at home and offers respectful obeisances to it becomes freed from all sinful reactions and ultimately becomes worshipable by the demigods
- A poor man is seldom puffed up with false pride, and he may be freed from all kinds of infatuation. He may remain satisfied by whatever he gets for his maintenance by the grace of the Lord
- A pure soul who is prepared to be freed from this material entanglement must first of all be free from the association of the three modes of nature
- A pure Vaisnava thinks himself unfit to help free even one person from the reactions of sinful life, but he engages one's hard-earned money in the service of the Lord and thus frees one from sinful reactions
- A retired man, being freed from all responsibility of family affairs (namely, maintaining the home, wife and children) and taking completely to Krsna consciousness, becomes freed from all anxieties and looks as white as clouds in autumn
- A saintly person voluntarily accepts a state of poverty just to become free from material false prestige
- A sane human being must consider whether he will elevate himself to the higher planets, prepare to free himself from the evolutionary process, or travel again through the evolutionary process in higher and lower grades of life
- A spiritual master teaches his students to get free from the material concept of life by various instructions. For instance, in Bhagavad-gita we find Krsna instructing Arjuna to free him from materialistic considerations. BG 1972 purports
- A transcendentalist should always try to concentrate his mind on the supreme self. He should live alone in a secluded place and should always carefully control his mind. He should be free from desires and possessiveness
- A Vaisnava devotee should always be anyabhilasita-sunya, free from all material aspirations for the results of fruitive activities or empiric philosophical speculation
- A yogi desiring to get free from material conditions must always keep his mind under control
- According to Mayavada philosophy, the spirit soul, when covered by nescience, is designated as jiva, but when freed from such ignorance or nescience he merges in the impersonal existence of the Absolute Truth
- According to Patanjali's system, mysticism means perfect control of the mental plane with its various fickle inclinations. According to Patanjali, the transcendental state is to become free from sensuous activities
- According to Patanjali, the transcendental state is to become free from sensuous activities and to attain the stage of perfection perceptible purely by the spirit soul
- According to Sri Visvanatha Cakravarti, dharma, artha, kama and moksa principles are accepted by persons who are not free from the results of impious action
- According to Srila Jiva Gosvami, a person freed from the three modes of material qualities, namely goodness, passion and ignorance, and situated in transcendence can reach the highest perfection of life without change of body
- According to the Bhagavad-gita, simply by understanding Krsna one can get free from the cycle of birth and death
- According to them (atheistic, materialistic Sankhyaites), combinations of material elements are the causes of material happiness and distress, and disintegration of matter is the cause of freedom from all material pangs
- According to Vaisnava principles everyone is welcome to accept this Krsna consciousness movement on the spiritual platform of life and thus be freed from trouble. Neither equality nor fraternity is possible on the material platform
- According to Vedic principles, only the Brahmacaris, the Vanaprasthas, and the Sannyasis are recommended to take to Krishna Consciousness seriously or to get free from the problem of earning money
- Actually to become free from the illusory energy is to understand Krsna, the Supreme Personality of Godhead, and agree to act according to His order. BG 1972 purports
- Actually, the enjoyment is in my mind. That is not enjoyment. Real enjoyment is when I am free from this embodiment of five elements, gross elements, and three subtle elements
- Advancement in Krsna consciousness does not depend on any materially prosperous or distressed condition; it is free from the conditions imposed by material life
- After accepting the instructions of Devarsi Narada, my mother stayed in his care, without fear from any direction, as long as my father, the King of the Daityas, had not become free from his severe austerities
- After acquiring perfect transcendental knowledge, one acquires qualitative equality with the Supreme Personality of Godhead, becoming free from the repetition of birth and death. BG 1972 purports
- After considering these by themselves, the Haryasvas could understand that the living entity encaged in his body seeks happiness, but takes no interest in how to become free from his encagement
- After hearing the words of Brahma, the creator, which were free from all sinful purposes and as sweet as nectar, the Lord heartily laughed and accepted his prayer with a glance laden with love
- After initiation, when one follows the regulative principles of devotional service, one becomes freed from all unwanted things. In this way one becomes firmly fixed and gradually develops a taste for devotional service
- After killing Vrtrasura, Indra went to the Manasa-sarovara Lake to become free from sinful reactions. When he left the lake, he performed an asvamedha-yajna and then returned to his own abode
- After one is liberated from the conditions of material existence, i.e., when one is nivrtta, as previously stated herein, or when one is freed from all material necessities, one becomes qualified to discharge the process of bhakti-yoga
- All His (Advaita Prabhu's) activities are spiritual. Anyone who hears about and glorifies Him becomes glorified himself, for such activities free one from all kinds of misfortune
- All materialistic persons are lusty and greedy, and therefore their hearts are understood to be full of dirty things, but amalatmanam refers to those who are freed from these two contaminations
- All sastras must be free from the four defects of human nature. The statements of sastras must be correct for all time
- All the sages who assembled on the bank of the river Sarasvati to try to determine who is the supreme predominating deity became freed from all doubts about Visnu worship
- All Vedic literatures advise us to approach a bona fide spiritual master to get free from the perplexities of life which happen without our desire. They are like a forest fire that somehow blazes without being set by anyone. BG 1972 purports
- Although Ajamila chanted the name of Narayana imperfectly, he was delivered from all sinful reactions. The chanting of the holy name is so auspicious that it can free everyone from the reactions of sinful activities
- Although He (omkara) has no material form, He is unlimitedly expanded, and He has unlimited form. By understanding omkara one can become free from the duality of the material world and attain absolute knowledge
- Although ksatriyas are allowed to kill animals in hunting, they are not freed from the resultant contamination of sinful reactions
- Although life on the heavenly planets is hundreds and thousands of times more comfortable than life on earth, the heavenly planets are not pure (nirmalam), or free from the taint of material existence
- Although Lord Siva was so powerful, he was unable to get free from the effects of such wrath. But in the behavior of Lord Visnu there is no incident of such wrath at any time
- Although Narada wanted Priyavrata to become free from all material affairs, when Priyavrata took charge of the universe by the request of Lord Brahma and Manu, Narada was also very pleased
- Although one is within this material body, by his advancement in spiritual knowledge he can be free from the influence of the modes of nature. He can enjoy the happiness of spiritual life even in this body
- Although situated in everyone's body, He (Krsna) has no bodily conception of life. He is always free from such conceptions, and thus He cannot be affected by anything in relation to the material body of the jiva
- Although they (so-called sannyasis) dress themselves as sannyasis, they still cannot free themselves from the four principles of sinful life, namely illicit sex life, meat-eating, intoxication and gambling
- American, or Indian, or German, or Englishman; cat or dog, or bee or bat, man or wife: all these are designations. In spiritual consciousness we become free from all such designations
- Amogha did not receive an opportunity to be freed from all offenses after being attacked by the disease, but Sarvabhauma Bhattacarya and his wife were very dear to the Lord. Because of their relationship, Sri Caitanya Mahaprabhu excused Amogha
- Anacara means sinful activities. You cannot associate with God if you become sinful. That is not possible. That is stated in the Bhagavad-gita, yesam tv anta-gatam papam: "One who is completely free from sinful life"
- Anagha, O sinless one, means that unless one is free from all sinful reactions, it is very difficult to understand Krsna. One has to become free from all contamination, all sinful activities; then he can understand. BG 1972 purports
- Any conditioned soul may also engage in the service of the Lord under the guidance of an expert spiritual master and thus gradually become freed from the entanglement of material existence
- Any person seriously inclined to hear about the pastimes of Krsna's rasa dance, with great faith and a transcendental, spiritually inspired mind, is immediately freed from the natural lusty desires found within the heart of a materialistic man
- Any sane man with properly discriminating senses can understand that life in the material world is full of miseries and that no one is free from the actions and reactions of such miseries
- Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11). Anya-abhilasita means "material desire," and sunyam means "free from."
- Anyone who chants the holy name of the Lord becomes immediately freed from conditional life and that anyone who hears the holy name of the Lord, even though born of a family of dog-eaters, also becomes liberated from the clutches of material entanglement
- Anyone who hears the story of the Syamantaka jewel or describes it or simply remembers it will be free from all kinds of defamation and the reactions of all impious activities and thus will attain the highest perfectional condition of peace
- Anyone who hears these (the killing of Sisupala and Jarasandha and the releasing of the imprisoned kings) narrations from authorized persons will immediately be freed from all the reactions of the sinful activities of his life
- Anyone who looks upon His beautiful body or beautiful face becomes freed from all sins and obtains the wealth of love of Godhead
- Arjuna gave aural reception to such vibrations, and thus he became freed from all the illusions of material problems
- Arjuna has now (in BG 2.22) turned his face towards his eternal friend, Krsna, and is understanding the Bhagavad-gita from Him. And thus, hearing from Krsna, he can understand the supreme glories of the Lord and be free from lamentation. BG 1972 purports
- Arjuna may have fought just like an ordinary military man, but because he fought in Krsna consciousness, he was free from the entanglement of his activities
- Arjuna, after hearing Bhagavad-gita from the Supreme Personality of Godhead, became free from all illusion. He could understand that Krsna was not only his friend, but the Supreme Personality of Godhead. & he understood Krsna factually. BG 1972 purports
- Arjuna, in Bhagavad-gita, was trying to accept for himself the responsibility for killing his grandfather and teacher in the fight, but he became freed from that proprietorship of action when he acted under the direction of Krsna
- As a Brahman-realized soul, she was freed from the designations of the materialistic concept of life. Thus all material pangs disappeared, and she attained transcendental bliss
- As a friend, I can understand my position as spirit soul, seeing that somehow or other I have come into contact with material nature, try to get free from material entanglement by acting in such a way as to disentangle myself. In this case I am my friend
- As a person feels his hunger satisfied after eating each morsel of foodstuff, he must similarly be able to see the degree to which he has been freed from sex desire
- As confirmed in Bhagavad-gita (BG 3.9), yajnarthat karmano 'nyatra loko 'yam karma-bandhanah. One who works for Lord Visnu is free from this material world, and after giving up his body he goes back home, back to Godhead
- As confirmed in Srimad-Bhagavatam (SB 1.5.12): "Knowledge of self-realization, even though freed from all material affinity, does not look well if devoid of a conception of the infallible (God)"
- As confirmed in the Bhagavad-gita, in the brahma-bhuta stage of life one becomes free from hankering and lamentation. Therefore the conclusion is that the inhabitants of the Vaikuntha planets are all brahma-bhuta living entities
- As described in Bhagavad-gita: A devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result, is very dear to Me
- As described in Bhagavad-gita: One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress is very dear to Me
- As for being freed from all sinful reactions by chanting the holy name of Krsna only once, one must chant the holy name without committing any offenses
- As gold and silver can be freed from all dirty contamination by being put into a fire but not merely by being washed, the living entity can be awakened to his own identity by performing devotional service (yat-sevaya), but not by karma, jnana or yoga
- As it is explained in the first sloka of the First Chapter of the Bhagavatam, the Supreme Truth is self-sufficient, cognizant and free from the illusion of relativity
- As long as a child is alive we can take it along by one hand, but when the child is dead it is heavy. So now we are heavy, but when we are spiritually advanced we will be free from impediments
- As long as one has even a slight desire to enjoy or lord it over material nature, there is no chance of his being freed from the influence of nature's material modes
- As long as one is absorbed in the thought that he is this material body, he is fearful, and as soon as one is freed from this material conception, he becomes brahma-bhuta (SB 4.30.20), or self-realized, and immediately becomes fearless
- As long as one is in material, conditioned life, strict discipline is required in the matter of moral and immoral activities. The absolute world is transcendental and free from such distinctions because there inebriety is not possible
- As long as one is in the material world, he has to be under the influence of the modes of material nature (guna-visarga). It is not that Maharaja Priyavrata was freed from material influence because he possessed all material opulences
- As long as one is not freed (from upadhis, designations), he has to continue conditioned life in material existence
- As long as one lives in the material world, actions and reactions will continue, but when one is unaffected by such material actions and reactions, he is to be considered free from the danger of being victimized by material desires
- As long as we are in material existence, we lament for the losses in our life and hanker for that which we do not have. A self-realized person is joyful because he is free from material lamentation and hankering
- As one gets free from the intoxication of sex indulgence by purification of intelligence, one should step forward for the next meditation
- As recommended in the arcana-marga, one should worship the Deity in the temple and constantly offer obeisances to the spiritual master and the Deity. These processes are recommended to one who actually wants to become free from material entanglement
- As soon as an individual soul becomes conscious of his eternal relationship with the Supersoul and looks only toward Him, he at once becomes free from the entanglements of material enjoyment
- As soon as he (a person) acts in Krsna consciousness, he is liberated, free from the material perplexities
- As soon as he (the living being) engages himself in the loving service of the Lord, he at once becomes free from the chain of karma. His actions no longer create any reaction
- As soon as one approaches the pure devotee and takes the dust of his lotus feet and puts it on his head, immediately, anartha apagamah, he'll be freed from all this nonsense. That means he'll forget this idea that "Materially we can advance"
- As soon as one comes to know his real position in transcendental service, he at once becomes freed from all these miseries. The position of servitor is wasted in the material conception of life
- As soon as one is freed from inclinations toward pious and impious activities, he becomes a perfect candidate for returning home, back to Godhead
- As soon as one is freed from the clutches of false ego, his intelligence also becomes purified, and then his mind is always engaged upon the lotus feet of the Supreme Personality of Godhead
- As soon as one is freed from the influence of the three modes of material nature, he is situated on the Brahman platform. Vivid examples of personalities thus situated are the four Kumaras and Narada
- As soon as the dust of materialism is brushed aside, the clear mirror of the heart reflects the presence of the Lord. And as soon as we see Him we are automatically freed from all kinds of aspirations and frustrations
- As soon as the jiva soul agrees to accept the other bird as the supreme spiritual master - as Arjuna agreed to do by voluntary surrender unto Krsna for instruction - the subordinate bird immediately becomes free from all lamentations. BG 1972 purports
- As soon as we are free from this conditional life, that is our real, actual life. That is called liberated life
- As soon as we are free from this material entanglement, when we come to Krsna consciousness fully, even in perfection of Krsna consciousness here you'll have that transcendental nature
- As soon as we engage in devotional service, we immediately become freed from the influence of the gunas. Because we are not expert in approaching the Supreme Lord, we have to follow the principles of bhakti-yoga enunciated by the acaryas
- As stated in Bhagavad-gita - BG 7.28 "Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination"
- As stated in Srimad-Bhagavatam (1.2.6): That religion is best which causes its followers to become ecstatic in love of God that is unmotivated and free from material impediments, for this alone can completely satisfy the self
- As stated in the Bhagavad-gita, anyone who understands Krsna, the Supreme Personality of Godhead, will very easily get salvation, or freedom from the repetition of birth and death, and go back home, back to Godhead
- As stated, srnvatam sva-kathah krsnah (SB 1.2.17). By always thinking of Krsna, the pure devotee's heart is freed from all kinds of desires. In the material world, the heart of the living entity is filled with material desires
- As the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu is beyond such punishments (of Yamaraja) and benedictions. When one understands this fact with faith and love, he personally becomes free from all curses uttered by brahmanas or anyone else
- As water in its natural state, before coming in contact with earth, is clear, sweet and unruffled, so the characteristic traits of pure consciousness are complete serenity, clarity, and freedom from distraction
- As we make progress in the matter of Krsna consciousness, then our original, constitutional position becomes revealed. And as soon it is fully revealed, I am free from all these material obligations. Oh, my place is reserved there
- At present we have contacted a material body, material mind and material intelligence, but when we become free from these material conditions, our spiritual body, spiritual mind and spiritual intelligence become manifest
- At that time the mind is actually dovetailed with that of the Supreme Lord and is experienced as one with Him because it is freed from the interactive flow of the material qualities
- At the end of life, one must free himself from worldly affairs and completely engage in the service of the Lord
- Atma-darsanam means to see oneself by knowledge; therefore, when one is freed from the false ego by the cultivation of real knowledge, he sees himself, and that is the ultimate necessity of human life
- Authorized scriptures like Bhagavad-gita contain the transcendental teachings of the Lord Himself or of self-realized personalities. These scriptures are free from four human frailties: illusion, mistakes, limited senses, and the cheating propensity
- Avyabhicarini bhakti means unalloyed devotion. A person engaged in devotional service must be free from material motives
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- Balarama continued, "In other words, when a man is elevated to the platform of Krsna consciousness, he becomes free from this false conception of life"
- Bali said, "You (Krsna) can purify me in that way because if someone engages himself in the loving service of Your Lordship, he is immediately freed from all kinds of regulative principles enjoined in the Vedas"
- Because a hog has a certain type of body, his sense gratification comes from eating stool, the very thing that is most obnoxious to you. At once, after evacuating, you leave to get free from the bad smell - but the hog is waiting
- Because by chanting the holy name of the Lord one can be freed from all kinds of sinful reactions, it should not be taken that one may continue to act sinfully and after that chant Hare Krsna to neutralize his sins
- Because people do not refer to the instructions of sastras, which are free from defects and imperfections, they are therefore misguided by so-called educated teachers and leaders who are full of the deficiencies of conditioned life
- Because their (members of the Yadu dynasty and the cowherds of Vrndavana) minds were always engaged in Krsna, they were automatically freed from all material activities
- Because we are covered by the skin, therefore we are feeling pains and pleasure. If you become uncovered, free from the skinly covering, then there is no pains and pleasure
- Because we have killed so many kings, all their friends and relatives are planning to come fight with us again. So don't think that we are free from all dangers. We are not. And we have no protection other than Your lotus feet. That is our position
- Becoming fully Krsna conscious, one is freed from all dualities and thus is free from the contaminations of the material modes. He can become liberated because he knows his constitutional position in relationship with Krsna. BG 1972 purports
- Being a most fallen soul, I was victimized by the illusory energy and have become like a dancing dog led around by a woman's hand. Now I shall give up all lusty desires and free myself from this illusion
- Being absolute, beyond relativity, He (the Supreme Personality of Godhead) is free from distinctions between cause and effect, although He is the cause and effect of everything - SB 10.9.13-14
- Being completely cleansed of all material desires, the devotees are freed from all mental contamination. Thus they can always think of the Lord constantly and address Him very feelingly
- Being fixed in Krsna consciousness, one can become free from the entanglement of birth and death and the vain struggle for existence
- Being freed from all external affairs, he had nothing to do with imperial life or family prestige, and for all practical purposes he posed himself exactly like an inert mad urchin and did not speak of material affairs
- Being freed from all obligations of family, society, country, etc. (one who has spoiled his life without cultural activities) give up the body at some unknown destination so that others may not know where and how he has met his death
- Being freed from differentiations like man, animal, big, low, etc., one becomes beautified in his consciousness and able to develop Krsna consciousness in his spiritual identity. BG 1972 purports
- Being freed from maya’s influence, one can again become a pure servant and equal qualitatively to the Lord
- Being illuminated by the bodily effulgence of the Supreme Personality of Godhead, everything is freed from all darkness
- Being marginal potency, as soon as the living entity is freed from the control of material nature, he is put under the guidance of the spiritual nature. The guidance of the spiritual nature is called daivim prakrtim, divine nature. BG 1972 purports
- Best of the demigods headed by Brhaspati, and the great sages headed by Bhrgu are all certainly freed from the influence of the two base material modes of nature, namely passion and ignorance
- BG 7.1: "Now, hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt." Lord Krsna Himself teaches how one can understand Him perfectly well, without a doubt
- Bhakti is also called niskarma, or freedom from the results of fruitive activity. Bhakti and niskarma are on the same platform, although devotional service and fruitive activity appear almost the same
- Bhakti is nirguna, free from all tinges of material qualities. Although the discharge of devotional service appears to be like material activities, it is never saguna, or contaminated by material qualities
- Bharata-varsa offers the proper land and circumstances in which to execute devotional service, which can free one from the results of jnana and karma
- Birth, death, old age and disease. - So when we get free from these four problems, that is real independence. Otherwise, there is no independence
- Brahma-bhutah prasannatma: (BG 18.54) when one is self-realized he becomes happy and free from the influence of material nature, and at that time he is freed from lamentation and hankering
- Buddha appeared and spread the philosophy of nonviolence to keep the atheists from killing animals. Unless one is free from the sin of animal-killing, he cannot understand religion or God
- Buddhih means intelligence. Jnanam means knowledge. Asammohah means freedom from illusion. Ksama. Ksama, forgiveness. Satyam, truth. Damah. Damah means controlling the senses, and samah, to keep the mind equibalanced
- By associating with sadhus and engaging in devotional service one can get freed from conditional life and become eligible to return home, back to Godhead
- By associating with you just for a moment, I am now freed from all argument, false prestige and lack of discrimination, which are the roots of entanglement in the material world. Now I am free from all these problems
- By asuric quality we remain conditioned with this material world. But daivi qual. . . By divine quality, we can become free from this material bondage and go back to home, back to Godhead
- By atonement we may be free from the infection, but again we do it. Karmana. Then again. . . That is called karma-kanda, fruitive activities. Because the bija, the seed of my sinful desires, that is not cured
- By awakening knowledge one may also neutralize sinful reactions. Neither of these methods, however, can free one from the tendency to commit sinful activities
- By chanting Hare Krishna certainly we become free from all sinful reactions, but that does not mean that we shall deliberately commit sins and counteract it by chanting
- By continuing chanting and by reading regularly Srimad Bhagavatam, one becomes gradually freed from the influence of passion and ignorance, and thus becomes situated in goodness
- By dedicating one’s karma, or fruitive activities, to the Supreme Lord, one may be relieved from the polluted mind, and becoming free from mental pollution helps elevate one to the spiritual platform
- By development of devotional service one becomes freed from the modes of passion and ignorance, and thus material lusts and avarice are diminished. BG 1972 purports
- By dharma, or pious activities, we may be elevated to the heavenly planets, but this does not mean freedom from the clutches of birth, death, old age and disease
- By discharging pure devotional service one attains the highest stage of love of Godhead and is freed from all other obligations, such as those mentioned in the karma-kanda, jnana-kanda, and yoga-kanda sections of the Vedas
- By hearing Krsna katha, we will be freed from the stages of ignorance and passion. We will be situated in the mode of goodness. At least we'll have the real knowledge - knowledge of what we are
- By hearing the pastimes of Radha and Krsna, one can get rid of all material lust. If one does not become freed from material lust in this way, then he should not indulge in hearing of the pastimes of Radha and Krsna
- By meditating on Aniruddha one can become free from the agitation of acceptance and rejection. When one's mind is fixed upon Aniruddha, one gradually becomes God-realized; he approaches the pure status of Krsna consciousness
- By offering my water to maintain the life of this poor candala, who is struggling to live, I have been freed from all hunger, thirst, fatigue, trembling of the body, moroseness, distress, lamentation and illusion
- By our Krsna consciousness movement, we are trying to distribute Srimad-Bhagavatam so that anyone in any part of the world can be absorbed in the KC movement by chanting and hearing about the activities of Krsna and be free from all material tribulations
- By pious activities in the mode of goodness one is purified; therefore the sages, who are free from all illusion, are situated in happiness. Similarly, activities in the mode of passion are simply miserable. BG 1972 purports
- By practicing bhakti-yoga, if the performer is not purified from the material contamination, he must be a pseudodevotee. For such an imposter there is no remedy for being freed from material entanglement
- By practicing the process of pranayama, one can eradicate the contamination of his physiological condition, and by concentrating the mind one can become free from all sinful activities
- By proper knowledge received from the scriptures in disciplic succession and by proper application of that knowledge, one can free himself from this binding combination of matter and spirit
- By self-control one can be free from false hopes, and money can be saved by avoiding undesirable association
- By service one is immediately freed from material encumbrances
- By serving Gaura-Nityananda one is freed from the entanglements of material existence and thus becomes qualified to worship the Radha-Krsna Deity
- By serving those devotees who are completely freed from all vice, great service is done. By such service, one gains affinity for hearing the messages of Vasudeva
- By such transcendental activities the Lord simultaneously becomes free from the charge of partiality and exhibits His pleasure with the devotees
- By the arrangement of providence, O King, a strong crocodile was angry at the elephant and attacked the elephant's leg in the water. The elephant was certainly strong, and he tried his best to get free from this danger sent by providence
- By the grace of God one is allowed to enjoy this material world, but when one is disgusted with material enjoyment and is frustrated, and when one surrenders unto the lotus feet of the Lord, then the Lord is so kind that He frees one from entanglement
- By this process of medical treatment people become gradually free from the following four kinds of addictions of sins namely - (1) Illegitimate connection with women. (2) Habit of animal killing. (3) Addiction to intoxication habits. (4) Lure of gambling
- By training (in transcendental service to the Lord), even for some days, the neophyte devotee gets intelligence in such transcendental service, which leads him ultimately to get free from perpetual inhabitation in the material worlds
- By understanding the science of devotional service in Sankhya philosophy, one can become free from the modes of material nature. The eternal self, after becoming freed from the spell of material nature, becomes eligible to enter into the kingdom of God
- By visiting Lord Jagannatha one is freed from material existence, but not all men of all countries can come or be admitted here in Jagannatha Puri
C
- Causeless devotional service is unmotivated by sense enjoyment, perfection or liberation. When one is freed from all these contaminations, he can bring Lord Krsna, who is very funny, under control
- Chanting is so nice that as soon as you take to chanting, or hear about Krsna, immediately the cleansing process begins. And as soon as our heart is cleansed, bhava-maha-davagni-nirvapanam, we become freed from the blazing fire of this material existence
- Citraketu was a great devotee (mahatma). If one hears this history of Citraketu from a pure devotee, the listener also is freed from the conditional life of material existence
D
- Death, birth, old age and illness are symptoms of the diseased condition of the living being. The highest aim of human life should therefore be to get free from these miseries and go back home, back to Godhead
- Demons are very fond of sex life. The more one is free from the desires for sex, the more he is promoted to the level of the demigods; the more one is inclined to enjoy sex, the more he is degraded to the level of demoniac life
- Detachment; freedom from entanglement with children, wife, home and the rest; even-mindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me - all these I declare to be knowledge
- Devahuti is saying, "You have given me all sorts of material comforts by your yogic power, and since you are now prepared to go away, you must give me your last award so that I may get free from this material, conditional life
- Devahuti requested Lord Kapila to free her from that entanglement of false identification and false possession
- Devaki said, "All the conditioned souls are continually fleeing from one body to another and one planet to another, yet they do not get free from the onslaught of birth and death"
- Devotees always engaged in the service of the toes of the Lord's lotus feet can very easily become free from hard-knotted desires for fruitive activities
- Devotees have no lusty desires for oneness; instead, their desire is to be freed from all material hankering. they are called niskama, desireless
- Devotional activities are transcendental and free from mistakes, illusion, cheating and imperfection
- Devotional activities sometimes appear to be impure in the neophyte stage, but in the mature stage they are completely pure, or free from material activity
- Devotional service is so powerful that one who performs devotional service is immediately freed from all sinful desires
- Devotional service means mukti, freedom from material entanglement, but pious and impious activities result in entanglement within this material world
- Devotional service should be unmotivated and free from impediments (ahaituky apratihata yayatma suprasidati). This is the position of nirasisah, or freedom from expectations for results
- Distribute this Krsna consciousness movement all over the world. Let people eat these fruits and ultimately become free from old age and death
- Do not be worried by lying down. Chant Hare Krsna mantra and Krsna will help you to be free from this confinement very soon. In my previous letter I informed you that you better stick to the arcana bidhi of the temple
- Don't take it that I am criticizing you. Just I am analyzing the fact. So this should be utilized. This is called intelligence. This is called jnana. This is called free from bewilderment
- Due to his (Jada Bharata) being freed from the bodily conception, the sarcastic words of the King (Rahugana) did not at all affect him
- During student life the brahmacaris were given full instructions about the importance of the human form of life. Thus the basic education was designed to encourage the student in becoming free from family encumbrances
- Durvasa Muni, the greatly powerful mystic, was indeed satisfied when freed from the fire of the Sudarsana cakra. Thus he praised the qualities of Maharaja Ambarisa and offered him the highest benedictions
E
- Each of them (Vaikuntha planets) is eternal, indestructible and free from all kinds of inebrieties experienced in the material world
- Eight symptoms of a jivan mukta - 01 The first symptom of one so liberated is that he is freed from all sinful activity (apahata-papa)
- Either in waking or in sleep, a devotee of the Lord can never be free from thinking of Krsna's name, form, qualities and pastimes. Thus a devotee of Krsna can conquer both sleep and ignorance simply by thinking of Krsna constantly
- Engagement in bhagavata-dharma dissipates all ignorance and passion, and when ignorance and passion are dissipated one is freed from greed and lust
- Even at the present moment, everyone everywhere can be happy and free from material tribulations by following Srimad-Bhagavatam. There is no need of austerities and penances, which in this age are very difficult to perform
- Even if a person is a severe offender in many ways, he is freed from offensive life if he takes shelter of the Lord's holy name
- Even if he chants the Lord's name jokingly or by chance, he and anyone who hears him are freed from all sins. Therefore how can anyone seeking disentanglement from the material clutches avoid chanting the name of Lord Sesa?
- Even if in the beginning one chants the Hare Krsna mantra with offenses, one will become free from such offenses by chanting again and again
- Even if one does not repay his debts, he is freed from all debts if he renounces the material world for the sake of the Supreme Personality of Godhead, whose lotus feet are the shelter of everyone. This is the verdict of the sastra
- Even if one is put into the most perfect situation of material happiness, he cannot in that way become free from the pangs of birth, death, old age and disease
- Even if one wanders for many millions of years, from the time of creation until the time of annihilation, one cannot get free from the path of material existence unless one receives shelter at the lotus feet of a pure devotee
- Even if the reactions of the subtle and gross bodies are not manifest, one does not become free from the material conditions. Therefore it is wrong to say that a child is as good as a liberated soul
- Even on Brahmaloka, the highest planet in the material universe, repetition of birth and death are also present. We have to go to Krsna's planet in order to be free from this
- Even the quality of goodness here in the material world is not free from tinges of passion and ignorance. But in the transcendental world, only pure goodness, without any tinge of passion or ignorance, exists
- Even those who have material desires and who resort to the Supreme Lord are not so much attracted by external nature; because of approaching the right goal, they soon become free from all material lust. BG 1972 purports
- Every living entity is individual. That, this particular word, that individual self, and is free from all defects. And because He's free from all defects, His statement is defectless
- Every man, after his birth, immediately becomes indebted to so many people, and one is expected to discharge many kinds of ritualistic functions because of this indebtedness. However, if one is fully surrendered to Krsna, One becomes free from all debts
- Every one of us is more or less sinful, for if we were not sinful we would not have been put into material bodies. As soon as one is free from sinful life, he is liberated and transferred to the spiritual world in a spiritual body
- Every one of us who is engaged in devotional service in Krsna consciousness should be completely free from all material aspirations. Otherwise we will have to lament like Dhruva Maharaja
- Everyone in this material world is hankering for enjoyment, but one who is free from this hankering can taste how relishable the Bhagavatam is
- Everyone is entangled in the illusory energy, but as stated in the Bhagavad-gita (BG 7.14), mam eva ye prapadyante mayam etam taranti te: (BG 7.14) as soon as one surrenders to Krsna, he is freed from maya
- Everyone is indebted to the demigods, to living entities in general, to his family, to the pitas and so on, but if one fully surrenders to Krsna, Mukunda, who can give one liberation, even if one performs no yajnas, one is freed from all debts
- Everyone is thinking, "Oh, I must have a vocation in order to maintain my family." Society, the government or the family have to be satisfied, and no one is free from such consciousness One has to be in proper consciousness to execute any activity nicely
- Everyone is working in the material world due to lust (kama), but the wise man is free from the dictations of this lust (kama-sankalpa-varjitah). How is this possible
- Examine yourself that whether you are free from all the anarthas, all the unwanted things. If all the unwanted things are vanquished, then you'll have firm faith
F
- False ego is the binding force of material existence. The Lord again and again gives a chance to the bewildered conditioned souls to get free from this false ego, and that is why the material creation takes place at intervals
- First of all one has to accept a bona fide spiritual master. This is advocated by Srila Rupa Gosvami in his Bhakti-rasamrta-sindhu: sri-guru-padasrayah. To be freed from the entanglement of the material world, one has to approach a spiritual master
- For curing some disease the doctor says that injection or surgical operation. That is painful, but to cure the disease we should accept that thing. Similarly, if you want to become free from this material body, then you should accept, accept this pain
- For everyone, Vrindaban's atmosphere is very sweet. But so long we have not completely freed our material attachment, even Vrindaban residence becomes uncongenial
- For such purified devotees, freedom from sinful reaction is certainly assured. This does not mean, however, that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name
- Formerly war was never declared by the whims of selfish political leaders; it was carried out on religious principles free from all vices. Violence carried out on religious principles is far superior to so-called nonviolence
- Freed from all pretentious religiosities
- Freed from all sinful reactions are those who concentrate their minds with great attention upon My unlimited all-auspicious activities, which yield piety to he who hears them; the sun; the moon; fire; the mantra omkara; the Absolute Truth
- Freed from all sinful reactions are those who concentrate their minds with great attention upon My Vaijayanti garland; My club, Kaumodaki; My Sudarsana disc and Pancajanya conchshell; My bearer, Garuda, the king of the birds; My bed, Sesa Naga
- Freed from all sinful reactions are those who concentrate their minds with great attention upon the total material energy; the cows and brahmanas; devotional service; the wives of Soma and Kasyapa, who are all daughters of King Daksa
- Freed from such material energy, a living entity is liberated and is eligible to return home, back to Godhead
- Freedom from doubt and delusion, can be achieved when one is not hesitant and when he understands the transcendental philosophy. Slowly but surely he becomes free from bewilderment. BG 1972 purports
- Freedom from possessiveness
- From the material point of view, the four sages' disobedience to the order of their father (Brahma) was certainly abominable, but because such disobedience was for a higher purpose, they were free from the reaction of disobedience
- From your letter it appears that you are a little confused. This means that the consciousness is not clear, brahma-bhutah prasannatma, na socati na kanksati (Bg. 18.54), the clear stage of consciousness is free from hankering and lamentation
G
- Gajendra was also delivered by the Supreme Personality of Godhead when he was freed from the curse of Agastya Muni
- Getting freed from the clutches of the mahat-tattva, he has to merge in the existence of the Supersoul
- Great stalwarts like Lord Siva can, by their wrathful glances, overcome lust and vanquish him, yet they cannot be free from the overwhelming effects of their own wrath
H
- He (a person free from clutches of maya) thinks, - Now I am engaged only in seeking these bodily comforts of life. These are not at all essential, because my body will change
- He (a transcendentalist) should be free from desires and feelings of possessiveness. - (Bg. 6.10) From this verse we can understand that it is the duty of the yogi to always remain alone
- He (Arjuna) thinks that sannyasa, or renunciation in knowledge, should be altogether free from all kinds of activity, because work and renunciation appear to him to be incompatible
- He (Arjuna) thinks that sannyasam, or renunciation in knowledge, should be altogether free from all kinds of activity because work and renunciation appear to him to be incompatible. BG 1972 purports
- He (Arjuna) was freed from the three modes of material nature and placed in transcendence. There was no longer any chance of his becoming entangled in birth and death, for he was freed from material form
- He (Bali Maharaja) thought that since he had been defamed for his inability to fulfill his promise of charity, and since the body belonged to him, he would free himself from defamation by offering his body
- He (Prahlada Maharaja) says that we have created so many unnecessary things and become entangled by them. In the beginning of SB it is stated that we should desire to get out of this unnecessary trouble and to be free from the problems which are created
- He is not separated from us by time or space but is present everywhere. Seated on His carrier, Garuda, He is worshiped by means of mystical yogic power by those who have achieved freedom from agitation. Let us all offer our respectful obeisances unto Him
- He not only should be freed from all such vices, but must also be well versed in all revealed scriptures or in the Vedas. The Puranas are also parts of the Vedas. And histories like the Mahabharata or Ramayana are also parts of the Vedas
- He thinks that "By killing this body, I am free from this bodily miserable condition of life." No. He's immediately . . . either he has to accept a next abominable body or he'll have to become a ghost, one who commits suicide
- He was always truthful, he knew how to chant the Vedic mantras, and he was also very pure. Ajamila was very respectful to his spiritual master, the fire-god, guests, and the elderly members of his household. Indeed, he was free from false prestige
- He who knows God, however, becomes freed from all possible sinful reactions, which no amount of piety can accomplish. If we reject God we can never be happy
- He who knows Me (Krsna) as the unborn, as the beginningless, as the Supreme Lord of all the worlds - he only, undeluded among men, is freed from all sins
- He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds-he, undeluded among men, is freed from all sins. BG 10.3 - 1972
- Heart is full with varieties of sense enjoyment. Therefore by daily, regular worshiping Bhagavatam, we become free from the dirty things
- Here in this material world he is actually the small particle of God, but there is disagreement. He is falsely thinking that "I am as good as God." This is material life. When we are free from this wrong conception of life, that is liberation
- Here, just like when we become intoxicated, we become addicted to so many sinful actions, it is soma-pah. When we drink soma-rasa, it is just the opposite. We become freed from all sinful reaction
- His (a living entity's) constitutional position is to serve (God). After liberation, this service is never stopped. Actual liberation is getting free from misconceptions of life. BG 1972 purports
- How can these superior powers control the evolutionary process of the living entity if they are not free from all imperfection? The followers of the Vedic instructions can't accept the Darwinian theory of evolution for it is marred by imperfect knowledge
- How to become free from the bondage of this material body and become free again in spiritual life, that is real problem of life. That they do not know
- However, as explained in Bhagavad-gita, devotees can give up the material body and attain a spiritual body free from all material tinges, gross and subtle (tyaktva deham punar janma naiti mam eti so 'rjuna (BG 4.9))
- However, persons who have given up stereotyped worldly affairs and the beastly followers of these affairs, can be freed from the primary necessities of the material body
- Human beings living in this part of the globe are of golden color, and the women resemble the angels of heaven. The inhabitants are free from all kinds of diseases and grief
- Human civilization, as conceived of by the sages of India, is to help one free himself from the clutches of illusion
I
- I (a person free from clutches of maya) can understand that these bodily concerns are not my real business. My real business is how to elevate myself - as a spirit soul - to the spiritual world, back to home, back to Godhead
- I am glad to note your determination to be freed from the material entanglement by chanting Hare Krishna mantra. This is the recommended process for this age of disagreement for achieving Krishna consciousness
- I am very glad to learn that you will soon be freed from all family responsibility and join our movement
- I do not pray to God for the eight perfections of mystic yoga, nor for salvation from repeated birth and death. I want only to stay among all the living entities and suffer all distresses on their behalf, so that they may be freed from suffering
- I shall now give up all these desires and meditate upon the Supreme Personality of Godhead. Free from the dualities of mental concoction and free from false prestige, I shall wander in the forest with the animals
- I therefore meditate upon Him, Lord Sri Krsna, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth
- I therefore meditate upon lord Sri Krsna, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth
- I want you leaders especially to become very much absorbed in the philosophy of Bhagavad-gita, Srimad-Bhagavatam, and become yourselves completely convinced and free from all doubt
- If a man in a diseased condition is very active, how can one imagine that when he is free from the disease he will be inactive? Naturally the conclusion is that when one is free from all disease his activities are pure
- If a person understands that he is not his body and that he has nothing to do with this material world, he becomes free from material entanglement. But that realization is not the perfectional stage
- If a sick man is not supposed to eat, his eating unrestrictedly actually kills him. Similarly, the more we increase material enjoyment, the more we become entangled in this world and the more difficult it becomes to get free from the material entrapment
- If a yogi looks upon the marks of the Lord's sole and on the blazing brilliance of His nails, then he can be freed from the darkness of ignorance in material existence
- If anyone takes shelter of Lord Caitanya and just chants the holy name of the Lord, Hare Krsna, he becomes freed from all offenses
- If by studying Bhagavad-gita one decides to surrender to Krsna, he is immediately freed from all sinful reactions
- If even after getting this opportunity (to get free from material nature) I do not take it, then I should be considered my own worst enemy
- If he is in constant contact with the Supreme Lord by devotional service, the conditioned living entity also becomes freed from the infection of maya. This is confirmed in Bhagavad-gita: sa gunan samatityaitan (BG 14.26)
- If I advance, my friend becomes envious. So karma-marga is the path of enviousness. Therefore Srimad-Bhagavata says paramo nirmatsaranam (SB 1.1.2). The Bhagavata is meant for persons who are absolutely free from enviousness
- If in spite of being an offender one chants the holy names of Gaura-Nityananda, he is very quickly freed from the reactions to his offenses
- If one actually wants to take a Ph.D. degree from Sri Caitanya Mahaprabhu and be approved by Ramananda Raya, he must first become free from all material designations
- If one always chants the holy name of Krsna, gradually one is freed from all reactions of sinful life, provided he chants offenselessly and does not commit more sinful activities on the strength of chanting the Hare Krsna mantra
- If one can understand Krsna as the supreme enjoyer, the supreme proprietor of everything, and the supreme friend of everyone, one is established in peace and is free from material agitation
- If one desires freedom from this vicious circle (of fruitive action), then one must cease to act as a karmi or enjoyer of the results of one's own work, good or bad
- If one employs this armor, whomever he sees with his eyes or touches with his feet is immediately freed from all the above-mentioned dangers
- If one gradually gives up his hereditary customs and duties and tries to serve the SP of Godhead in his natural position, he is gradually able to become free from these activities, and he attains the stage of niskama, freedom from material desires
- If one hears with faith and love these pastimes concerning Lord Caitanya’s meeting with Sarvabhauma Bhattacarya, he very soon is freed from the net of speculation and fruitive activity and attains the shelter of Sri Caitanya Mahaprabhu's lotus feet
- If one is thinking of a husband or son, or if anyone at all is thinking of another living entity, then, since all living entities are also Brahman, why are all those who thus think of others not freed from the contaminated stage of material nature
- If one practices eating prasada, even if there is some little sinful activity involved, one becomes free from the results of sinful acts
- If one surrenders unto Krsna (mam eva ye prapadyante mayam etam taranti te (BG 7.14)), one may immediately be freed from the control of external nature (sa gunan samatityaitan brahma-bhuyaya kalpate (BG 14.26)). This should be the aim of life
- If one wants to be free from the influence of maya, the illusory energy, one must become Krsna conscious and always keep Krsna prominent within the core of his heart
- If one wants to get free from mental disturbances, one has to worship Aniruddha. For this purpose, worship of the moon planet is also recommended in the Vedic literature
- If one wants to get freedom from the material bondage of conditional life, he must get free from the attraction for the form of woman
- If one who hears of the gopis' lusty behavior with Krsna becomes free from lusty desires, certainly the gopis who approached Krsna became free from all such desires
- If one who is embarrassed by hunger or who falls down or stumbles chants the holy name of the Lord even once, willingly or unwillingly, he is immediately freed from the reactions of his past deeds
- If our family has given charity to the proper persons, if we have performed ritualistic ceremonies and sacrifices I wish, in exchange, that this brahmana be freed from the burning caused by the Sudarsana cakra
- If someone engages only in the service of the Supreme Lord, the Personality of Godhead, who is actually worshipable, then even without trying to liquidate other debts, one becomes free from all obligations
- If the S P of God, who is one without a second, who is the reservoir of all transcendental qualities, and who is the life & soul of all living entities, is pleased with us, we wish that this brahmana, Durvasa Muni, be freed from the pain of being burned
- If these four principles are followed, he will never touch any sinful activities. But if somebody thinks that "Because I am chanting Hare Krsna I become free from all sinful reaction, therefore let me do all nonsense," no, that is the greatest sin
- If we actually serious about our life, to get free from all the problems of life, then this is the only medicine. What is that? Tasmad bharata sarvatma bhagavan isvaro harih, srotavyah (SB 2.1.5). One has to hear
- If we actually want to be free from the reaction of sinful life that we are doing, knowingly or unknowingly, then Krsna consciousness must be there
- If we can continue to act in pure consciousness, then, at the end of this body we shall be free from material contamination, our spiritual life will be revived
- If we do not take to Krsna consciousness, our life is very risky. Everything is explained in Bhagavad-gita. Therefore, to learn how to become free from the miserable condition of material existence, Bhagavad-gita As It Is is the preliminary study
- If we engage our money in constructing a gorgeous temple, we are freed from the reactions of our endeavors. This is for our benefit
- If we have properly carried out our occupational duties, and if we have been guided by learned brahmanas, I wish, in exchange, that this brahmana be freed from the burning caused by the Sudarsana cakra
- If we open our heart, then open-heartedly, then it will be nice. No reservation. And that open-heartedness means free from designation
- If we prosecute our devotional activities and keep our association with the devotees, then we can be free from sinful activities. And when you are completely free from sinful activities, then we get nistha. Yes, it is full faith. Nistha means full faith
- If we simply surrender unto Krsna’s lotus feet and take this Krsna consciousness movement seriously, we can be freed from the karma incurred by sin
- If we try to repeat what we hear, we become established in knowledge. By the process of sravanam kirtanam (SB 7.5.23), hearing and chanting, we can become free from material conditioning and attain to the kingdom of God
- If we want actual freedom from the problems of life, we have to accept a life of austerity. Bondage to material life is the only other alternative
- If we want actually peace of mind, if we actually want to be free from this material fatiguement, then we must take the shelter of Nityananda Prabhu
- If we want to be free from the entanglement of this karma, then we must work for Krsna. Krsna's another name is Yajna, Yajnabhuja, Visnu
- If we want to cheat others, that is a different thing, that "I have become very advanced in Krsna consciousness." That is another thing, cheating. But you test yourself by this process, whether you are free from lust and greediness. This is the test
- If you adopt spiritual life, then your material miseries will be gradually decreased, and practically it will be nil. And when we are actually free from material affinity, then your real spiritual life begins. Athasakti
- If you become zero, no body, then you are free from pains and pleasure. This is their philosophy, nirvana philosophy, sunyavadi: "Make it zero." But that is not possible. That is not possible
- If you understand that you are spirit soul, you are Brahman, then, at that time, you will become free from this blazing fire of material existence
- If you want to advance in spiritual life, you must follow the regulative principles to rectify your mistakes in the past life and this present life. Without being freed from all contamination nobody can understand God
- If you want to take pleasure in the company of Krsna and dance rasa dance, then you have to become pure, purified. That is sarvopadhi vinirmuktam, to free from all designation. Narayana parayana. Narayana society or Krsna society, the same thing
- If you want ultimate goal, ultimate goal means to get free from the conditional life, repetition of birth, death, old age - then you have to take shelter of Lord Visnu
- Immediately after his high-sounding meditation, a "meditator" becomes thirsty and wants to smoke or drink. He is under the strong grip of material nature, yet he thinks that he is already free from the clutches of maya
- In BG the word asamsaya is used to describe the devotee. There God Himself gives this instruction: Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt
- In former days Lord Siva and other demigods took shelter of the lotus feet of Sankarsana. Thus they immediately got free from the illusion of duality and achieved unequaled and unsurpassed glories in spiritual life
- In Hawaii there are so many jungles, enough food. Mango, and many others - banana, pineapple, guava, so many fruits. So going to the jungle means to be free from food problem, enough food. And then water... Water is river
- In his constitutional form, Siva is a maha-bhagavata, a supreme devotee of the Lord, but because he accepts maya’s association - especially the quality of ignorance - he is not free from maya’s influence
- In his liberated state he (every living entity) is freed from this material condition, and he is under the engagement of transcendental service unto the Lord. BG 1972 purports
- In hopes of achieving naiskarmya, freedom from material action, many highly elevated sannyasis stopped their activities, yet they failed and returned to the material platform to act as materialistic persons
- In India, one can actually see that a person who takes a bath in the Ganges waters daily is almost free from all kinds of diseases
- In order to be completely free of the material modes, one has to come not only to the platform of jnana and vairagya, but to bhakti also
- In order to be free from all family encumbrances and devote oneself cent percent in the devotional service of Lord Krsna, this system is always recommended for everyone because it is the path of authority
- In order to be freed from the wrath of Varunadeva, as well as to fulfill the desired end of their (the gopis') vows and ultimately to please their worshipable Lord, Krsna, they immediately abided by His order
- In order to get freed from the material disease, one must take to the chanting of the Hare Krsna mantra. The Krsna consciousness movement is especially meant for creating an atmosphere in which people can take to the chanting of the Hare Krsna mantra
- In order to get ourselves freed from sex life completely, we have to associate with a person who is actually freed from sex life. That is called mahat-seva, great soul
- In order to get them free from this entanglement, you show the path. Simply let them hear. Let them give aural reception to the wonderful activities of the Lord
- In other words, no one can enter into the kingdom of God without being freed from all sinful reactions. Sinful reactions can be avoided simply by remembering the form, qualities, pastimes, etc., of the Lord
- In Srimad-Bhagavatam (SB 1.5.12) it is said: Knowledge of self-realization, even though freed from all material affinity, does not look well if devoid of a conception of the Infallible - God
- In that condition (of being devoid of material desires) it is to be understood that one is free from the material body. The example is already given above - a coconut which is dry is loosened from its outward husk. This is the stage of liberation
- In the Bhagavad-gita (BG 6.5) also it is confirmed that by one's mind, freed from material affection, one can deliver himself from the sufferings of material pangs
- In the Bhagavad-gita (BG 7.28) the Lord says that only those who have done pious deeds in previous lives and have become freed from the results of all impious acts can concentrate upon the lotus feet of the Supreme Lord Sri Krsna
- In the Bhagavad-gita, the Lord says that He appears by His internal potency, which is free from the bondage of the external potency. What is bondage for the ordinary creature is freedom for the Personality of Godhead
- In the book Nama-kaumudi it is recommended that if one is an offender of a Vaisnava, he should submit to that Vaisnava and be excused; if one is an offender in chanting the holy name, he should submit to the holy name and thus be freed from his offenses
- In the eyes of a devotee, politicians, social workers, philanthropists, philosophers and humanitarians are simply wasting their time, for human society is not freed from the cycle of birth and death by their activity and propaganda
- In the law of nature or the court of the Supreme Personality of Godhead there cannot be such contradictory judgments. The judges and their judgments must be perfect and free from contradictions
- In the Madhya-lila, Chapter Nineteen (of Caitanya-caritamrta), the device adopted by Sanatana Gosvami to get free from government service is described
- In the material universe not even Brahma is free from the process of birth, old age, disease and death. BG 1972 purports
- In the sastra (SB 2.3.10) it is recommended: A person who has broader intelligence, whether he be full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead
- In the Seventh Chapter it was said that only one who has become free from all sinful reactions can take to the worship of Lord Krsna. Thus one may think that unless he is free from all sinful reactions he cannot take to the surrendering process
- In the Srimad-Bhagavatam, this is confirmed: a pure devotee, who is preparing to transfer himself to the spiritual kingdom, is also freed from the association of the three modes of material nature
- In the Thirteenth Chapter, it was clearly explained that by humbly developing knowledge one may possibly be freed from material entanglement. BG 1972 purports
- In the Western countries it is not unusual for one to take birth in a rich aristocratic family, nor is it unusual for one to have a good education and a very beautiful body, but this does not mean that Westerners are free from the distresses of life
- In this philosophy (Mayavada), which is certainly very inauspicious for people in general, I (Lord Siva) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- In this philosophy, which is certainly very inauspicious for people in general, I (Siva as Sankaracarya) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- In this position (of santa-rasa), one is freed from all material enjoyment. When one is not agitated or disturbed, he can immediately realize his relationship with Krsna. A santa-rasa devotee is therefore always fixed in realization
- In this way (by chanting the Hare Krsna mantra and read Bhagavad-gita and Srimad-Bhagavatam) one purifies himself of the baser material modes (tamo-guna and rajo-guna) and, becoming freed from the greed of these modes, can attain complete peace of mind
- In this way (by performing devotional service to God) one can give up material desires, and as soon as one is freed from material desires, he is free from the repetition of birth and death, old age and disease
- In this way (the performance of sacrifices, the taking of a vow for some religious ritual, and the giving of charity) one may become free from the reactions of sinful life and at the same time awaken his original Krsna consciousness
- In truth we should become free from this intoxication, but modern civilization aims at increasing it so that we may become more and more intoxicated and go to hell
- Instead of becoming free from the clutches of maya, or illusion, foolish human beings become bound up by different nomenclatures, being designated as brahmanas, ksatriyas, vaisyas, sudras, Hindus, Mohammedans, Indians, Europeans, Americans, Chinese
- Instead of serving materially the different humors of the body the living entity's intelligence then becomes freed from the unhappy illusion of materialistic temperament and by unalloyed intelligence, the mind is brought into the service of the Lord
- Intelligent men well know that both good and bad work equally bind one to the material miseries. Consequently they seek that work which will free them from the reactions of both good and bad work
- It (the exchange of feelings between Radha and Krsna) can only be understood by purified senses freed from all the designations of the material world
- It appears that Vasistha was not free from tamo-guna, the mode of ignorance. As the family priest or spiritual master of Prsadhra, Vasistha should have taken Prsadhra's offense very lightly, but instead Vasistha cursed him to become a sudra
- It can be concluded that a person who is freed from the bodily concept of life is an eligible candidate for pure devotional service
- It has been said that the process which immediately increases one's love and affection for the Supreme Personality of Godhead is the best of the many thousands of ways to become free from the entanglement of material existence
- It is a fact that simply by chanting the Hare Krsna mantra offenselessly one can be freed from all subtle and gross material conditions
- It is a fact that without the sanction of God, nothing can be achieved. Tavat tanur idam tanupeksitanam. We have discovered many methods by which to counteract distress, but when freedom from such distress is not sanctioned by God, these methods will fail
- It is better to be situated in one's position and to try to attain Krsna consciousness under superior training (than to give up one's prescrbied duties and become a so-called yogi). Thus one may be freed from the clutches of maya. BG 1972 purports
- It is confirmed in the BG 7.28: Persons who have acted piously in previous lives & in this life & whose sinful actions are completely eradicated are freed from the dualities of delusion, & they engage themselves in My (Krsna's) service with determination
- It is confirmed in the BG 7.28: Persons who have acted piously in previous lives & in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My (Krsna) service with determination
- It is especially mentioned here (in SB 3.29.23) that a devotee must be free from all violence (jivahimsa). Lord Caitanya has recommended that a devotee not commit violence to any living entity
- It is free from mental and bodily miseries, fatigue, dizziness, defeat and all other disturbances because it is especially protected by Me. Bali Maharaja, you may now go live there peacefully
- It is not a question of displaying some magical feats. The greatest magic is freedom from suffering, and this is the freedom of a devotee
- It is not that all our students were free from this alcoholic habit or meat-eating or illicit sex, no. They were habituated. But because they have taken to the devotional service, this is all finished
- It is not that one becomes free from material entanglements simply by accepting the order of sannyasa. Yet if we actually understand the explanations given by Lord Caitanya, we will be helped
- It is not that they (living entities) are covered by the material energy in conditioned life but become one with the Supreme Personality of Godhead when freed from the influence of material energy. Such an idea is offensive
- It is only the Supreme Personality of Godhead who can rescue one from the dangers of material existence. Therefore an intelligent person, to get free from this dangerous existence, approaches the Supreme Personality of Godhead, not any demigod
- It is said, "Persons who are constantly engaged in K C, and who remember the transcendental qualities of the Lord, become free from all reactions to sinful activities, and after being so cleansed they become fit to enter into the kingdom of God"
- It is stated in SB 10.33.39 that one who hears of the pastimes of Krsna with the gopis will attain the highest platform of devotional service and will be freed from the material lust which overwhelms everyone's heart in the material world
- It is stated in the Bhagavad-gita that unless one is freed from all sinful reactions, one cannot fully surrender unto the lotus feet of the Lord
- It is the constitutional position of the living entity to be situated in this pure consciousness - free from doubt and prepared to act according to Krsna's instructions
- It is the instruction of Prahlada Maharaja also that if one is seeking peace of mind he should free himself from all contamination of family life and take shelter of the Supreme Godhead by going to the forest
- It is understood that by chanting the holy names one is free from sinful reactions, but this does not mean that one should act sinfully on the strength of chanting. That is the greatest offense
- It is understood that one can be freed from all sinful reaction simply by chanting the holy name of God, but if one thinks that he is therefore at liberty to commit all kinds of sinful acts, that is a symptom of offense
- It is very good news that you are out preaching free from too much entanglement in temple life. That is your proper engagement
- It was the Lord who instructed Brahma in Vedic knowledge. That Personality of Godhead has to be obeyed in all respects. Anyone who wants to become freed from material entanglement must surrender unto Him, and this is confirmed in Bhagavad-gita
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- Kamsa said - As long as I thought that I would be killed by your (Devaki's) son, I was in ignorance, but now I am free from this ignorance, which was due to a bodily conception of life
- Kamsa said, "With their help it will be easy to kill all the kings on the surface of the earth who support the demigods. This is my plan. In this way I shall be free from all opposition, it will be very pleasant to rule the world without obstruction"
- Kardama Muni was anxious about his good wife, Devahuti, while leaving home, and so the worthy son promised that not only would Kardama Muni be freed from the material entanglement, but Devahuti would also be freed by receiving instruction from her son
- Karmis, or persons attached to material sense enjoyment, generally cannot give up their material desires, but krsna-katha is such a potent medicine that if one is induced to hear krsna-kirtana, he will certainly be freed from this disease
- Karmis, therefore, try for promotion to the higher planetary systems (because one day in the higher planetary systems equals six of our months), but this cannot free them from death
- King Arhat, being bewildered, gave up the Vedic principles, which are free from risk, and concocted a new system of religion opposed to the Vedas. That was the beginning of the Jain dharma. Many other so-called religions followed this atheistic system
- King Nanda said, "Even though we (King Nanda and his family) would be put into various kinds of difficulties, by the grace of this boy (Krsna) we would be very easily freed from them"
- King Yudhisthira was considering performing a horse sacrifice to get freed from sins incurred from fighting with kinsmen. But he became anxious to get some wealth, for there were no surplus funds outside of fines and tax collection
- Knowledge of self-realization, even though free from all material affinity, does not look well if devoid of a conception of the Infallible (God). What, then, is the use of fruitive activities, which are naturally painful from the very beginning
- Knowledge of the transcendental science of the Upanisads can free one from the entanglement of existence in the material world, and when thus liberated, one can be elevated to the spiritual kingdom of the SP of Godhead by advancement in spiritual life
- Krsna can create millions of servants by His mere desire. So that is not the point. But if we surrender to Krsna, we shall be saved, for Krsna says, aham tvam sarva-papebhyo moksayisyami - I shall free you from all sinful reactions
- Krsna confirmed in Bhagavad-gita (BG 7.28): Persons who have acted piously in previous lives & in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination
- Krsna confirms this in BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Krsna is also mentioned as isvara, the supreme controller who is situated in everyone's heart. Therefore, if some way or other we become attached to Krsna, He will make us free from all danger
- Krsna is never influenced by the material qualities. He is always free from such qualities, but He appears to act under material influence. This understanding is aropita, or an imposition
- Krsna is so attractive that anyone who can remember Him in some way or another becomes freed from the four kinds of material miseries
- Krsna knows that "As soon as he is surrendered unto Me he'll be free from the clutches of maya," and He knows it also, "If he does not do so, then he'll never be free from maya." Both things He knows. Is it clear or not
- Krsna said, "They (the brahmanas and Vaisnavas) are the best friends of the people in general; they are free from false egoism and are always in a peaceful condition of mind"
- Krsna says in the Bhagavad-gita (7.28): - Persons who have acted piously in previous lives & in this life & whose sinful actions are completely eradicated are freed from the dualities of delusion, & they engage themselves in My service with determination
- Krsna told Arjuna: Be free from all dualities and from all anxieties for gain and safety, and be established in the Self
- Krsna, the supreme controller, has created the material world, which is completely perfect and free from scarcity
- Ksiyante casya karmani: before attaining the stage of love, one becomes free from all the results of karma
- Kuntidevi says, tvam akincana-gocaram (SB 1.8.26), indicating that to be free from the intoxication caused by high birth, opulence, education, and beauty is a good qualification
L
- Learned scholars who are free from mistakes, illusions and propensities to cheat have thus described the planetary systems and their particular symptoms, measurements and locations
- Learning the etiquette of how to deal with women does not free one from sexual attraction. As specifically mentioned herewith (SB 9.19.17), such attraction is possible even with one's mother, sister or daughter
- Let me now describe the dynasty of Yadu, the eldest son of Maharaja Yayati. This description is supremely pious & it vanquishes the reactions of sinful activities in human society. Simply by hearing this description, one is freed from all sinful reactions
- Let me offer my respectful obeisances unto Nara-Narayana, the best of all saintly persons, the SPG. He is the most self-controlled and self-realized, He is free from false prestige, and He is the asset of persons who have no material possessions
- Let us offer our respectful obeisances unto the Supreme Personality of Godhead, who is completely silent, free from endeavor, and completely satisfied by His own achievements
- Liberated sages like Narada and Vyasa, who are free from the four defects of conditioned souls, are the propagators of these scriptures. Narada Muni is the original speaker of the Pancaratra-sastra. Srimad-Bhagavatam is also considered a satvata-samhita
- Liberation does not mean that you have got now two hands, and, as soon as you are liberated, you'll have ten hands. No. Liberation means that you become free from all nonsensical, false conception of life
- Liberation entails freedom from all false conceptions. It is not that upon liberation one acquires ten hands. In Srimad-Bhagavatam liberation is defined as muktir hitvanyatha-rupam
- Liberation from Maya means engaging himself in the service of the Lord. So one should strive to become a servant of the Supreme, and in that position he is automatically liberated and free from the clutches of Maya
- Liberation involves getting free from the concept of material life; in spiritual life the same distinction is there, the same individuality is there, but in pure Krsna consciousness. BG 1972 purports
- Liberation is like a state of convalescence, in which one is free from a fever but is still not healthy. Even in the stage of convalescence, if one is not very careful, one may have a relapse
- Liberation means becoming free from the relativities of the world. Unless one is self-realized, he has to undergo the dual struggle of the relative world
- Life outside of a prison is certainly free from prison activities, but is not devoid of activity. The soul is by nature eternally active, but the impersonalists try to negate the activities of the soul in the spiritual realm
- Lord Buddha did not give any information about the soul, but if one follows his instructions strictly, he will ultimately become free from the material coverings and attain nirvana
- Lord Caitanya says that simply by chanting the holy name of the Lord one can at once wash off the dust on the mirror of pure consciousness, and as soon as the dust is removed, one is at once freed from all material conditions
- Lord Kapiladeva states here: tam imam te pravaksyami yam avocam puranaghe. The word anaghe refers to one without sin. The word agha refers to past sins, and an means "without." Therefore one cannot understand Krsna consciousness unless he is free from sin
- Lord Krsna confirms in the BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My service with determination
- Lord Krsna explains in the Seventh Chapter of the Bhagavad-gita (BG 7.1): Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt
- Lord Krsna says in the BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Lord Siva prays to Lord Aniruddha to give him strength so he can become free from all obligation to the Pitas, demigods, general living entities and saintly persons and completely engage himself in the devotional service of the Lord
- Lord Siva prays to Lord Aniruddha to give him strength so that he can be free from such obligations (to the demigods, saintly persons, pitas, ancient forefathers, etc) and entirely engage in the Lord's service
- Lord Siva said, "My dear Lord (Krsna), let us always be engaged in Your transcendental loving service so that we may get free from this material entanglement"
- Lord Siva, the spiritual master of the entire world, is free from enmity, is a peaceful personality, and is always satisfied in himself. He is the greatest among the demigods
- LSD, marijuana, opium, liquor, coffee and tea is indulged in to fulfill illicit demands. If we can practice accepting only remnants of food offered to Krsna, it is possible to get free from maya's victimization
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- Maharaj Pariksit asks: "How does the Personality of Godhead, the cause of creation, maintenance and annihilation, who is always freed from the influence of the illusory energy and is the controller of the same, lie in everyone's heart"
- Maharaja Pariksit asked, "So how was it possible for them to get freed from the material condition just by thinking of a paramour?" One should consider here that Krsna and ordinary living beings are qualitatively one
- Material body means klesada, different degrees of klesada. Somebody is millionaire - but don't think that his body is not klesada. His body is also klesada, giving some pain. Nobody is free from klesa
- Material desires should be completely stopped. Otherwise, although one's austerities, penances and charity may free one from sin for the time being, one's desires will reappear because his heart is impure. Thus he will act sinfully and suffer
- Material nature harasses the living entity in different bodies, but if the living entity surrenders to the Supreme Personality of Godhead, he becomes free from this entanglement. Thus his life becomes successful
- Material opulence offered to the demigods causes forgetfulness of the Lord, but opulence was given to Bali Maharaja for continuing service to the Lord, which was free from any touch of maya
- Mukti means to give up this unreal form and accept your real form. Just like freedom from disease. Get free from the diseased condition and come to real healthy life
- Mukti, or liberation, means becoming free from the results of fruitive activities. As stated in Srimad-Bhagavatam (SB 2.10.6): muktir hitvanyatha-rupam. Mukti means giving up all other activities and being situated in one's constitutional position
- Mukti: When freed from all material affection, the soul, giving up the gross and subtle material bodies, can attain the spiritual sky in his original spiritual body and engage in transcendental loving service to the Lord in Vaikunthaloka or Krsnaloka
- My (the Lord's) devotee becomes self-realized by My unlimited causeless mercy, and thus, when freed from all doubts, he steadily progresses towards his destined abode, which is directly under the protection of My spiritual energy of unadulterated bliss
- My dear Arjuna, one who is engaged in My pure devotional service, free from the contaminations of previous activities and from mental speculation, who is friendly to every living entity, certainly comes to Me. BG 11.55 - 1972
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- Namo 'kincana-vittaya nivrtta-guna-vrttaye (SB 1.8.27). - When one takes You as one's only possession, one immediately becomes free from the activities of the material nature
- Narada continued: O you who are free from all sinful activity! No one can counteract the effects of fruitive activity simply by manufacturing a different activity devoid of Krsna consciousness. All such activity is due to our ignorance
- Narada Muni continued: The Lord's form is always youthful. Every limb and every part of His body is properly formed, free from defect. His eyes and lips are pinkish like the rising sun
- Narada Muni expected that after delivering his curse, Daksa, satisfied and freed from anger, would repent his misbehavior and thus get a chance to become a Vaisnava and be delivered
- Narada Muni said to Maharaja Yudhisthira: The demoniac king Hiranyakasipu wanted to be unconquerable and free from old age and dwindling of the body. He wanted to gain all the yogic perfections like anima and laghima, to be deathless
- Narada relieved the half-dead animals, and, getting freed from their dreadful condition, they fled away. Upon seeing Narada execute this miracle, the dark hunter was struck with wonder. After taking Narada to his home, he bowed down again at his feet
- Narada then revived the half-dead animals, and, getting freed from their dreadful condition, they fled away. Upon seeing Narada execute this miracle, the black hunter was struck with wonder
- Narada's transcendental body is free from material affinity and invested with three primary transcendental qualities, namely eternity, freedom from material modes, and freedom from reactions of fruitive activities
- Narottama dasa Thakura prayed: When will Lord Nityananda be merciful toward me and free me from all desires for material enjoyment?
- Narottama dasa Thakura prays: visaya chadiya kabe suddha ha’be mana. Thus one must become freed from the materialistic way of life. One has to merge himself in the ocean of transcendental bliss
- Nirmana-moha jita-sanga-dosah. This refers to one who is completely freed from the puffed-up condition of material possessiveness
- Nirvana means to extinguish the pangs of material existence. When one is able to enter into the spiritual kingdom or into spiritual realization, one is automatically freed from material pangs. That is called brahma-nirvana
- No living entity is free from the cycle of birth and death unless he takes to Krsna consciousness
- No one can establish peace and prosperity in the world by fruitive activities or by speculative philosophy or ideology. The only way is to surrender unto the Supreme Lord and thus become free from the illusion of the deluding energy
- No one in this material world has become free from the four principles birth, death, old age and disease, even by fleeing to various planets - SB 10.3.27
- No one is free from the sinful reactions of speaking lies. Under the circumstances, one can just imagine how this has overburdened the earth, and indeed the entire universe
- No one is interested in inquiring about this matter (Why one is forced to suffer the threefold miseries of material life). Moksa, liberation, means getting free from the threefold miseries of life as well as birth, old age, disease and death
- No one should be allowed to sit on the vyasasana who is not spotless in character and who is not freed from the above-mentioned vices
- No planet in the material universe is free from these four (birth, death, disease and old age) principles of material existence. BG 1972 Introduction
- No planets in the material universe is free from the four principles of material existence
- Nobody is free from material disturbance. That is not possible. So if you actually want freedom from material disturbances, you have to come to the spiritual platform and cultivate spiritual knowledge and be fixed up. Then your life is successful
- Nonviolence, truthfulness, honesty, desire for the happiness and welfare of all others and freedom from lust, anger and greed constitute duties for all members of society
- Not only the gopis but anyone who follows these instructions of Krsna is immediately freed from the jiva-kosa imprisonment
- Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt. BG 7.1 - 1972
- Now we cannot fly in the air, but the spirit soul is so light that when freed from the body it can go within a second to Vaikunthaloka, the spiritual world (tyaktva deham punar janma naiti mam eti) - BG 4.9
- Now, how are we to get free from these tribulations? Krsna comes to free us from them by giving us bhakti-yoga. Krsna recommends, "Do this," and if we do it we shall get relief
O
- O Arjuna, surrendering all your works unto Me, with mind intent on Me, and without desire for gain and free from egoism and lethargy, fight. BG 3.30 - 1972
- O King Pariksit, anyone who aurally receives the narrations concerning the characteristics of Lord Ramacandra's pastimes will ultimately be freed from the disease of envy and thus be liberated from the bondage of fruitive activities
- O Maharaja Pariksit, pleasure of your dynasty, I have now described to you everything about the wonderful activities of the Supreme Personality of Godhead Vamanadeva. Those who hear about this are certainly freed from all the results of sinful activities
- O my dear lord, you are the friend of the Supreme Personality of Godhead, who is the friend of all living entities. You are therefore equal to everyone, and you are free from the bodily conception
- O my gentle mother, when the mind is agitated by the movements of the modes of material nature, the living entity, although freed from all the different phases of the subtle and gross bodies, thinks that he has changed from one condition to another
- O my Lord, sages freed from the influence of the three modes of material nature - sages such as the four Kumaras (Sanat, Sanaka, Sanandana and Sanatana) - are able to think of You, who are concentrated knowledge
- Observing Fasting on Ekadasi. In the Brahma-vaivarta Purana it is said that one who observes fasting on Ekadasi day is freed from all kinds of reactions to sinful activities and advances in pious life
- Observing that most of the demons and the demigods had been crushed by the falling of the mountain, the Lord glanced over them and brought them back to life. Thus they became free from grief, and they even had no bruises on their bodies
- Of course, one who goes to God for material gain is better than one who never goes, but we should be free from desire for material benefit
- Offering obeisances to the higher sections of societ, being always very clean, being free from duplicity, serving one's master, performing sacrifices without uttering mantras - these are the symptoms of the sudra
- On this level (of sakhya-rati) there are fraternal exchanges with the God, and one is free from all bondage. At this stage one practically forgets his inferior position as a living entity, but at the same time he has the greatest respect for the Supreme
- One attains yogic perfection when he is freed from all material diversions and his mind is fixed upon the lotus feet of the Lord. This is called samadhi or trance. Prahlada Maharaja attained that stage beyond the senses
- One becomes free from all obligations to the demigods, saintly persons, pitas, ancient forefathers, etc., if one is completely engaged in the devotional service of the Lord
- One can become free from material embarrassment by becoming situated in factual knowledge. Sankhya means that factual knowledge by which one can get out of the material entanglement
- One can become free from the control of material nature as soon as he surrenders his soul to the Supreme Personality of Godhead. That is the preliminary formula. BG 1972 purports
- One cannot be 100 percent devoted to God unless & until he is completely free from all effects of sin. Vidura was conscious that by the association of Dhrtarastra & Duryodhana he had lost his piety and was therefore not fit to associate at once with God
- One cannot be freed from material attraction unless he has complete understanding of the nature of spiritual life
- One cannot be situated in the devotional service of the Lord unless one is free from sinful life
- One cannot express sufficient gratitude to Krsna for being freed from the materialistic way of life
- One cannot reach the eternal abode of the Lord without being free from the misconception of material identification, and the Bhagavad-gita gives us the clue how to achieve this stage of perfection
- One cannot relish transcendental bliss without being freed from the materialistic way of life
- One cannot understand the Supreme Lord simply by seeing the material energy and the conditioned soul, but when one is in perfect knowledge, he is freed from the influence of the external energy
- One does not take sannyasa, freedom from family responsibility in the renounced order of life, to make another family or to create an embarrassing transcendental fraud in the name of sannyasa
- One has to become freed from such designative (material) activities (sarvopadhi-vinirmuktam (CC Madhya 19.170)) and become pure in order to serve the Supreme Personality of Godhead through purified senses
- One has to cultivate knowledge of what is actually his own & what is actually not his own. And, when one has an understanding of things as they are, he becomes free from all dual conceptions such as happiness & distress, pleasure & pain. BG 1972 purports
- One has to fix his mind first on the lotus feet of the Lord if he wants to be freed from the darkness of ignorance in material existence
- One has to fix the lotus feet of the Lord within his heart. Then he gets the strength to be freed from material entanglement
- One has to get free from the bodily conception of life. That is the preliminary activity for a transcendentalist who wants to get free, who wants to be liberated. And he has to learn first of all that he is not this material body
- One has to get out of this false notion that human society is the proprietor of this world. When one is freed from such a false notion, he becomes free from all the false associations caused by familial, social, and national affections. BG 1972 purports
- One has to meditate. And by meditation, when one is in samadhi, always thinking of the Supersoul, then he becomes freed from this material entanglement. That is self-realization. That is liberation
- One intelligent person, he thought, "I shall be free from the touch of Yamaraja by one tactics." What is that? "Stool is very obnoxious. Nobody comes to stool. So let me smear my body, whole body with stool so that Yamaraja will not come and touch me"
- One is called undisturbed who goes to an unknown, remote place and, freed from all obligations, quits his material body when it has become useless
- One is prone to commit sinful activities even after atonement, which is therefore very inadequate for purification. On the path of speculative knowledge one becomes free from sinful life by understanding things as they are
- One is sure to get free from the reactions of sins provided one is very careful about not committing sins willingly in expectation of getting free from the reactions of sins by worshiping in the temple or by offering prayers in the church
- One may be submerged in the waves of the river of maya, but one may also get free from the waves by coming to the banks of knowledge and austerity. Near these banks, however, the waves are very strong
- One may be very learned in the mundane estimation, but that does not mean that he is free from all low activities of lust and anger
- One may cultivate knowledge by which to become free from the evolutionary process and be reinstated in one's original spiritual life. This is called apavarga, or liberation
- One may say, "That will take some time. I cannot get free from sinful reactions overnight." However, Krsna says, - No, no. This can be done immediately. Simply surrender unto Me, and I will absolve you from all sin
- One may think that unless he is free from all sinful reactions he cannot take to the surrendering process. BG 1972 purports
- One must be free from all material desires
- One must be free from lust, avarice, anger, dreaming, etc., to actually attain the path of salvation
- One must be free from this karma-kandiya vicara and jnana-kanda vicara. Must be pure devotee. What is that? Anukulyena krsnanu-silanam. Simply to carry out
- One must be freed from all designations-"I am American," "I am Indian," "I am this," "I am that"-and come to the platform of understanding that Krsna is the original master and we are His eternal servants
- One must be freed from all the dirt accumulated within the heart due to fruitive activities performed one after another. One must wash off this dirt by practicing bhakti-yoga
- One must be freed from all the sinful dirt of material existence. Everyone in this material world is contaminated by material desire
- One must be intelligent. Then he can become free from this knot, hard knot of material life, by cutting it with the weapon, yad anudhyasina
- One must become dhira, or undisturbed by the modes of material nature. The process of yoga may be practiced by one who is free from the agitation of these modes
- One must become free from the bodily conception of life; that is the preliminary activity for the transcendentalist. BG 1972 Introduction
- One must have firm faith in the process of devotional service and the scriptures that support it. If one hears the activities of Sri Caitanya Mahaprabhu with this faith, he can be freed from his envious position
- One must merge the false ego into the total material energy and merge the total material energy into the supreme energetic. This is the process of becoming free from material attraction
- One should be free from the desire to beget a child like Krsna by sexual enjoyment. This is indirectly hinted at in this verse - SB 10.3.40
- One should be freed from all other vision, and in that way he is freed from the false egoistic identification and sees himself as the eternal servitor of the Lord
- One should be situated in the transcendental position, beyond the stages of material consciousness, and should be aloof from all other conceptions of life. Thus realizing freedom from false ego, one should see his own self
- One should be very humble and meek to offer one's desires and chant prayers composed in glorification of the holy name, such as ayi mukta-kulair upasya manam. One should chant such prayers to become free from offenses at the lotus feet of the holy name
- One should eat and enjoy his senses as much as necessary, one should properly endeavor to execute his duties, and one should regulate his sleep and wakefulness. Thus one can become freed from material pains by executing mystic yoga
- One should not conclude that one may continue to sin with the intention of chanting Hare Krsna to neutralize the reactions. Rather, one should be very careful to be free from all sins
- One should not think that he is freed from reaction because he has forgotten the actions of his past life
- One should perform sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from the material entanglement. BG 17.25 - 1972
- One should try to be free from prison life and go back home, back to Godhead. That is the real goal for all types of living entities
- One then (after being freed from all unwanted things) becomes fixed in devotional service and increases his desire to act in devotional service. Thus one becomes attached to the Lord and His devotional service
- One who actually hears the rasa-lila will become completely freed from the lusty desire of sex life and elevated to the highest level of spiritual understanding
- One who actually satisfies the Supreme Personality of Godhead during one's lifetime becomes liberated from the gross and subtle material conditions. Thus being freed from all material modes of nature, he achieves unlimited spiritual bliss
- One who cannot get free from the clutches of death is dependent, and he should not become a spiritual master, nor a husband, nor a kinsman, nor a father, nor a mother, etc
- One who desires nothing but Krsna and who is not influenced by the process of jnana-marga (cultivation of knowledge) actually becomes free from ignorance
- One who follows the instruction of the Gita, as it is imparted by the Lord, the Personality of Godhead Himself, becomes free from all doubts by the grace of transcendental knowledge. BG 1972 purports
- One who follows this direction, being freed from the ten kinds of offenses, becomes successful in Krsna consciousness and ultimately reaches the platform of loving service to the Personality of Godhead
- One who has become completely educated and is freed from all kinds of ignorance and who is never unhappy, even in a distressed condition, is called Bharati
- One who has reached the point of surrendering to the instructions of Krsna (mam eva ye prapadyante) is liberated, free from krsna-maya
- One who hears the pastimes of Krsna with the gopis will attain the highest platform of devotional service and be freed from material lust, which overwhelms everyone's heart in the material world
- One who is able to meditate upon this arrangement (of the planetary systems of the universe) as the virat-rupa, or visva-rupa, the external body of the SPG, and worship Him three times a day by meditation will always be free from all sinful reactions
- One who is beyond duality and doubt, whose mind is engaged within, who is always busy working for the welfare of all sentient beings, and who is free from all sins, achieves liberation in the Supreme. BG 5.25 - 1972
- One who is completely free from the resultant action of sinful activities, they can be engaged fully in Krsna consciousness. So these students are being trained how to become free from sinful activities
- One who is free from illusion, false prestige, and false association, who understands the eternal, who is done with material lust and is freed from the duality of happiness and distress, attains to that eternal kingdom. BG 15.5 - 1972
- One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, -he is very dear to Me. BG 12.13-14 - 1972
- One who is self-controlled and unattached and who disregards all material enjoyments can obtain, by practice of renunciation, the highest perfect stage of freedom from reaction
- One who listens with faith and without envy becomes free from sinful reactions and attains to the auspicious planets where the pious dwell
- One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, free from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna
- One who reads the thousand names of Visnu can be released from all offenses. In the same Skanda-Purana, Reva-khanda, it is said that one who recites prayers to tulasi or sows a tulasi seed is also freed from all offenses
- One who surrenders unto the Supreme Personality of Godhead, Sri Krsna, at once becomes freed from the control of material nature. That is the qualification. BG 1972 purports
- One's only hope, as Krsna advises, is to surrender to Him, for He can help one become free from the ocean of nescience
- One's real concern should be to free himself from the repetition of birth and death and attain the topmost perfection of life by living with the Supreme King in the spiritual world
- Only by worshiping Vasudeva can one become free from the desires of fruitive activities. Outside of worshiping Vasudeva, the yogis and jnanis cannot attain freedom from such desires
- Only the Supreme Lord Himself or His empowered representative can possibly free us from confinement in this dark well. Under their guidance we can come to know of the limitless ocean of the spiritual sky
- Only then (after taking shelter of God's Lotus Feet) can one be freed from the actions and reactions of material existence
- Only when the mind is free from designations can one desire the association of the Supreme Personality of Godhead
- Other life forms are also subject to the cycle of birth and death, but when the living entity attains a human life, he gets a chance to get free from the chains of karma
- Our endeavor should be to become free from this ignorance. It is only for this reason that we should work - to come out of ignorance
- Our point is that suppose if you are rich man, suppose if you are very learned man; you are not free from the stringent laws of material world
- Out of humility, a devotee considers himself unfit to be transferred to the spiritual world. He always thinks himself contaminated by the modes of material nature. Nor is there any need for a devotee to ask to be freed from the modes of material nature
- Out of many millions of materially liberated people who are free from ignorance, and out of many millions of siddhas who have nearly attained perfection, there is hardly one pure devotee of Narayana
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- Padma Purana said, "Let me offer my respectful obeisances unto the Supreme Lord Krsna, because if someone remembers Him, either at the time of death or during his span of life, he becomes freed from all sinful reactions"
- Pariksit Maharaja said to the great sage Sukadeva Gosvami, - The discourses on Srimad-Bhagavatam that you are giving me are not ordinary. These Bhagavata discourses are relishable for persons who are nivrtta-trsna, free from hankering
- Pariksit Maharaja's question was how to be freed from falling down into hell or into the hands of the Yamadutas. In reply, Sukadeva Gosvami is citing this old historical example (of Ajamila) to convince Pariksit Maharaja of the potency of bhakti-yoga
- People go to a sanctified place to free themselves from all sinful reactions
- People should be freed from the entanglement of the three modes of material nature, and the only process by which this is possible is surrender unto the Supreme Personality of Godhead. This is advised in Bhagavad-gita
- Perfection of the yoga system is the attainment of freedom from material existence and not some magical jugglery or gymnastic feats to befool innocent people. BG 1972 purports
- Permanent happiness is possible when one is free from material sources of happiness, for continuation of material bondage means continuation of the threefold miseries. Human life is meant for ending these miseries
- Persons who are engaged in fruitive activities for sense enjoyment must perform the prescribed sacrifices because that is the only means to get free from the reaction of all sins committed by fruitive workers
- Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My (Krsna) service with determination
- Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My (Krsna's) service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination. BG 7.28 - 1972
- Persons who have taken shelter of the umbrella of Your lotus feet by drinking the intoxicating nectar of Your qualities and activities in discussions with one another, can be freed from the primary necessities of the material body
- Practical effectiveness (of chanting) will be explained by Sukadeva Gosvami through the history of Ajamila, who was freed from the hands of the Yamadutas simply because of chanting the holy name of Narayana
- Prahlada Maharaja advised that one should give up this well somehow or other and take to Krsna consciousness and thus be freed from material entanglement, which is full of anxieties
- Prahlada Maharaja explained to his father that to be freed from all material anxieties one should go to the forest. Hitvatma-patam grham andha-kupam
- Prajapati Daksa said: My sons were not at all freed from their three debts. Indeed, they did not properly consider their obligations
- Preliminary studies of devotional service have already been explained. Now the analytical study of devotional service will be explained by the Lord, who says that by such an analytical study, one becomes freed from the modes of material nature
- Previously I spoke ill of You (Caitanya) many times, Prakasananda Sarasvati replied. Now in order to free myself from the results of my offense, I fall down at Your feet
- Prolonged life, does it guarantee that these three kinds of miseries-bodily, mental and external, natural; there are so many disturbances - he will be free from all these disturbances? Simply dog's obstinacy, that's all
- Pure bhakti, however, is anyabhilasita-sunya; in other words, it is free from material desires, which result from karma and jnana
- Pure devotional service must always be free from such fruitive activities and philosophical speculations. One has to learn Krsna consciousness or pure devotional service from the authorities by spontaneous loving service
- Purification means getting free gradually from sex desire, and this is attained by meditation on the person of the Lord as described herein, beginning from the feet
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- Raghunatha dasa thought, "How shall I be able to get free from the hands of the watchmen? How shall I be able to go with Sri Caitanya Mahaprabhu to Nilacala"
- Real purpose is moksa, how to become free from this entanglement of repetition of birth, death, old age and disease. This is the real aim of life
- Regarding World Samkirtan Party, we can attempt for this great task if somebody comes forward to sponsor the trip. We cannot do it ourself. We must remain free from the side of financial responsibility
- Renouncing this family life, I wish to wander about, free from lamentation, thinking always of You in my heart
- Revives (devotional service to God) one's normal condition of spiritual existence, even in this life, and frees one from the material winds which cause one to quiver. Only knowledge in devotional service can elevate one towards the path of liberation
- Rsabhadeva tells His sons how they can be freed from the false identification arising from false ego and material conditional life
- Rsi Samika could foresee that his son had committed a great sin by cursing Maharaja Pariksit, who deserved to be protected by the brahmanas, for he was a pious ruler and completely free from all sins because of his being a first-class devotee of the Lord
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- Sa gunan samatityaitan brahma-bhuyaya kalpate: one who is engaged in devotional service has already been freed from the reactions of his material karma, and thus he immediately becomes brahma-bhuta (SB 4.30.20), or transcendental
- Sacrifice is ultimately meant to satisfy the yajna-purusa, Visnu. In Bhagavad-gita (BG 3.13) it is said that one who accepts foodstuffs as the remnants of sacrifice is freed from all sinful reactions
- Sanat-kumara said, "It is the duty of everyone to engage himself in the activities of Krsna consciousness in order to be freed from the tight knot of false ego and engagement in material activities"
- Sanatana Gosvami said: "I do not know what is independence. I am dancing like dog, how independence I can get, that I do not know." Real independence is: birth, death, old age and disease. When we get free from these 4 problems, that is real independence
- Sankaracarya says (sutra 42): devotees think the Supreme Personality of Godhead Vasudeva, Sri Krsna, to be one, to be free from material qualities & to have a transcendental body full of bliss & eternal existence. He is the ultimate goal of the devotees
- Sannyasa means accepting a life of begging, which makes one automatically very humble and meek and free from lusty desires
- Sannyasi should be completely detached from fire and any residential quarters. A grhastha has a relationship with fire, either for offering sacrifices or for cooking, but a sannyasi is freed from these two responsibilities
- Sarvopadhi-vinirmuktam tat-paratvena nirmalam: (CC Madhya 19.170) when we are free from all material designations and our senses are completely purified by the bhakti process, we can understand the sense activities of the Absolute Truth
- She administered the nectar to the demigods, who were sitting at a distant place, to make them free from invalidity, old age and death
- Simply by chanting the holy name of Lord Krsna, one can be freed from all undesirable habits. This is the means of awakening all good fortune and initiating the flow of waves of love for Krsna
- Simply by having previously supplied pulp of sandalwood to the Supreme Lord, Krsna, Kubja became free from all sinful reactions and eligible to enjoy with Him
- Simply by knowing by historical fact that Krsna is born in such-and-such date, in such-and-such place, in such-and-such family, activity . . . but no. One has to learn that in tattvatah, in truth. Then he becomes free from this bodily entanglement
- Simply by knowing Krsna, one can become free from the clutches of cycle of birth and death. That's a fact. But manusyanam sahasresu kascid yatati siddhaye, yatatam api siddhanam. It is very, very difficult
- Simply by knowing the transcendental nature of the Supreme Personality of Godhead, Krsna, one becomes free from the chains of the repetition of birth and death, and after quitting his present body he goes back home, back to Godhead
- Simply by remembrance of the Supreme Personality of Godhead, one becomes free from all dangers
- Simply by understanding one's spiritual position, or by seeing oneself as he is, one can be freed from material entanglement. In various ways, the seeing of oneself is described in the Vedic literatures
- Simply chanting Hare Krsna. Ceto-darpana-marjanam bhava-mahadavagni-nirvapanam (CC Antya 20.12). And as the cleansing process of your heart makes progress, then you become freed from the blazing fire of material existence
- Simply hearing submissively will free one's heart from all the faults of ignorance, and thus one will achieve deep love for Krsna. This is the path of peace
- Since Sukadeva Gosvami is one of the prominent gata-vyalikas, who are freed from all misconceptions, he therefore expresses his own realized perception of Lord Sri Krsna as being the sum total of all perfection, the Personality of Godhead
- Since the identity of the living entity is very minute, he is prone to be subjected to material nature, but when he is freed from this material body, which is false, he attains the same, spiritual nature as the Supreme Lord
- Since they (so-called sannyasis) are not freed from these four principles (sinful life, namely illicit sex life, meat-eating, intoxication and gambling), they are cheating the public by posing as svamis
- Sinful eating can never make one happy or free from scarcity
- Sinless means they should not indulge in these four prohibited principles. Others may do. But the leaders, the political executive, administrators, and the priests who are conducting the church, they must be free from sinful life
- Situated in eternal trance and freed from illusion impelled by the modes of material nature, she (Devahuti) forgot her material body, just as one forgets his different bodies in a dream
- So it is accepted that one who surrenders unto the Supreme Personality of Godhead becomes freed from all sinful reactions
- So long you are encircled by the subtle body, there is no question of liberation, because the subtle body will take you to another gross body. When we are free from the subtle body, then we are liberated. We go back to home, back to Godhead
- Some of them said, "By chanting the holy name of the Lord, one is freed from the reactions of all sinful life. Others said, Simply by chanting the holy name of the Lord, a living being is liberated from material bondage"
- Sometimes it is found that someone is imitating such devotional love, but factually he is not freed from anarthas, or unwanted habits
- Spiritual life means to end all kinds of suffering. That is spiritual life. Not that I get free myself from this kind of suffering and I accept that kind of suffering
- Spiritual life, or transcendental life, does not mean that we are free from activity
- Spiritual master or a representative of Krsna or a mahatma, he is prasanta. Prasanta means he is freed from all these manufacturing process of the mind. He is no more conducted by the dictation of the mind. He is conducted by the dictation of Krsna
- Sri Baladeva Vidyabhusana, a great Vaisnava scholar, defines this as bhagavad-arcana-rupaika-niskama-karmabhir visuddha-cittah - accepting transcendental loving service to the Lord as the prime duty, free from fruitive reaction
- Sri Caitanya Mahaprabhu has advised us to avoid bhakti-siddhanta-viruddha and rasabhasa. In this way the devotee can remain pure and free from falldowns. Everyone should try to remain aloof from bhakti-siddhanta-viruddha and rasabhasa
- Sri Caitanya Mahaprabhu said, niskincanasya bhagavad-bhajanonmukhasya: one who wants to go back home, back to Godhead, must be niskincana, free from all affinity for material enjoyment
- Sri Krsna tells Arjuna that he must understand that renunciation (sannyasa) and yoga are the same because without being freed from desire and sense gratification one can become neither a yogi nor a sannyasi
- Sri Maitreya said: Thus Devahuti, the mother of Lord Kapila and wife of Kardama Muni, became freed from all ignorance concerning devotional service and transcendental knowledge
- Sri Sukadeva Gosvami said: My dear Pariksit, one who employs this armor or hears about it with faith and veneration when afraid because of any conditions in the material world is immediately freed from all dangers and is worshiped by all living entities
- Srila Bhaktisiddhanta Sarasvati Thakura explains that even though one may become free from the desire for fruitive activity, sometimes the subtle desire for fruitive activity again comes into being within the heart
- Srila Bhaktivinoda Thakura sings: If you (living entities) simply catch hold of Krsna and take shelter of His lotus feet, you will once again get free from all the miserable material conditions
- Srila Jiva Gosvami interprets the word gata-vyalikaih as projjhita-kaitavaih, or those who are freed from all pretensions - the unalloyed devotees only
- Srila Madhvacarya says that those who are too materially affected continue the bodily conception. Such persons are concerned with different bodily symptoms, whereas one freed from bodily conceptions lives without the body even in the material condition
- Srila Sridhara Svami and all other acaryas, like Jiva Gosvami, agree that bhakti-yoga is not only easy, simple, natural and free from trouble, but is the only source of happiness for the human being
- Srimad-Bhagavatam asserts that one who chants the holy name of the Lord under the direction of a pure devotee can at once get free from the disadvantages due to a lower-caste birth
- Srimad-Bhagavatam is the only transcendental literature meant for those who are paramahamsas and completely freed from the material disease called malice
- Success in yoga involves getting free from these material coverings and entering into spiritual existence. Lord Buddha's teachings of nirvana are based on this principle
- Success in yoga is not acquisition of mystic power, which is condemned in the previous chapter, but, rather, freedom from all material designations and situation in one's constitutional position. That is the ultimate achievement in yoga practice
- Such a mentality (that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name) is a most abominable offense at the lotus feet of the holy name
- Such a person (engaged in bhakti and becomes free from all responsibilities to various persons) does not need to meet his responsibilities separately. It is automatically done
- Such a possessor (one who possesses more in the material world) is more illusioned in the matter of his self-realization; therefore one should possess less or nothing, so that one may be free from artificial prestige
- Such authorities (like the four Kumaras and Narada) can by nature understand the position of the Supreme Personality of Godhead, but a conditioned soul not freed from the influence of material nature is unable to realize the Supreme
- Such manifestations of the Lord's potencies are eternal and are called nirguna, or free from all tinges of the modes of material nature, even up to the mode of material goodness
- Sukadeva Gosvami said: O King Pariksit, who are so charitably disposed, when Vrtrasura was killed, all the presiding deities and everyone else in the three planetary systems was immediately pleased and free from trouble - everyone, that is, except Indra
- Suppose that by good action I get a good birth, fine bodily features, and a good education. All these good things I may have, but that does not mean that I am free from material pains. The material pains are birth, death, old age and disease
- Svanusthitasya dharmasya samsiddhir hari-tosanam. Everyone is engaged in some sort of occupation, a particular type of occupation. Nobody's free from occupation. Everyone. But what is the perfection of that occupation?
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- Tada rajas-tamo-bhavah kama-lobhadayas ca ye (SB 1.2.19). When one is freed from the modes of ignorance and passion, one becomes free from the lowest qualities-kama and lobha, lust and greed
- Take up the process which is recommended in the Bhagavad-gita for becoming freed from the cycle of birth and death, and thus go back to the kingdom of God to render eternal service to Him
- That chanting alone has already freed him from the reactions of all sinful life. Therefore, O servants of Yamaraja, do not try to take him to your master for punishment in hellish conditions
- That is (negation of material inebriety; feeling of eternal existence free from birth, death, old age and disease) the primary conception of impersonal Brahman
- That is pious life. No illicit sex, no meat-eating, no intoxication and no gambling. These are the four pillars of sinful life. So if we want to know God, we must be free from sinful life. This is stated in the Bhagavad-gita
- That is the test who is a devotee. Simply by advertising himself, advertisements will not do. How much you are freed from the anarthas
- That Personality of Godhead has to be obeyed in all respects. Anyone who wants to become freed from material entanglement must surrender unto Him, and this is confirmed in the Bhagavad-gita
- That realization (struggling life after life & no real enjoymen) requires knowledge, & that knowledge can be acquired by association with a sadhu. Freedom from this struggle with material existence is further explained by Lord Kapila in the next verse
- The action of the internal potency (of God) is also described in this verse (SB 4.3.23) as apavrtah, free from any covering
- The basic principle of KC is to receive one & all as our Master, & serve them with prasadam as diet & Krishna Kirtana as medicine for being free from materially diseased condition. We shall follow this principle & Krishna will help us on our onward march
- The beautiful white clouds, freed from all burdens of water distribution, float in midair, like mendicants freed from all family responsibilities
- The beginning is brahmacari. There it is very nicely taught how to remain free from material encagement. But if one is unable to take immediately spiritual activity, he is allowed to marry
- The beginning of pure devotional service is called anyabhilasita-sunya. When one is situated on the platform of neutrality, he is freed from the material platform and fully situated in spiritual life
- The best thing will be therefore to transfer the land in the Society's name as soon as possible and you also be completely free from internal management. Dedicate your life for reading and writing in this Movement of Krsna Consciousness
- The Bhagavad-gita says that one can be freed from the control of the material nature by surrendering unto the Supreme Lord, but if there is no surrender, then the living entity will never be able to control the material nature
- The bhakti-yoga process is the process of purification whereby we can become free from kama and lobha, lust and greed, and the influence of the lower gunas, tamo-guna and rajo-guna, ignorance and passion
- The blessed goddess said: Lord Siva is the most beloved of all living entities. He has no rival. No one is very dear to him, and no one is his enemy. No one but you could be envious of such a universal being, who is free from all enmity
- The body develops because of the soul's presence, but the soul has neither offshoots nor change. Therefore, the soul is free from the six changes of the body. In the Katha Upanisad also we find a similar passage. BG 1972 purports
- The body of the Supreme Personality of Godhead, blackish in complexion, was free from all inebrieties. His lotus face, decorated with earrings resembling sharks, appeared very beautiful, and on His bosom was the mark of Srivatsa
- The cats and dogs, they cannot get this opportunity how to purify the existence, how to become free from these four principles of material unhappiness
- The conclusion is that in order to get freed from the material disease, one must take to the chanting of the Hare Krsna mantra
- The conclusion is that the Lord cannot become the order supplier of a pseudodevotee, but He is always prepared to respond to the desires of a pure, unconditional devotee, who is free from all tinges of material infection
- The conditioned soul is engaged in different activities by His direction, and in order to get free from the threefold miseries of this conditional life, we have to surrender unto Him only
- The cycle of sinful activities and atonement is like that. What we actually want is to be free from suffering and war, but that does not happen
- The demon fell flat from the sky, and Krsna was playing on his chest very happily, uninjured and free from misfortune
- The demons praised her: Oh, what a beauty! What rare self-control! What a budding youth! In the midst of us all, who are passionately longing for her, she is moving about like one absolutely free from passion
- The Devi, this material energy, has captured everyone, and she is there . . . the more one sleeps, that means he's under the control of maya. And the more he is not sleeping, he's free from maya
- The devotee becomes transcendental to all dualities, such as heat and cold, honor and dishonor. Being freed from all dualities, he feels transcendental bliss, and he no longer suffers cares and anxieties due to material existence
- The divine nature of Krsna's appearance, disappearance and activities, if one can understand, then immediately he becomes free from this process
- The enclosed newspaper story, "Krishna followers freed from police harassment," is just further testimony of the great victory made by Caitanya Mahaprabhu in Chicago
- The evidence that Vedic knowledge is free from the defects of mistakes, illusions, cheating and imperfection is that it is spoken by the Supreme Personality of Godhead, Janardana, and has thus been followed from time immemorial, beginning from Brahma
- The examples of Brahma and Lord Siva are specifically cited here because Brahmaji, Lord Siva, Srimati Laksmiji and the four Kumaras (Sanaka, Sanatana, etc.) are leaders of the four desireless Vaisnava sampradayas. They are all freed from all pretensions
- The family priest or spiritual master, Vasistha, had Lord Ramacandra cleanly shaved, freeing Him from His matted locks of hair
- The first step is that you must associate with devotees & then take to bhajana-kriya. Then see, examine yourself that whether you are free from all the unwanted things. If all the unwanted things are vanquished, then you'll have firm faith
- The first step is that you must associate with devotees and then take to bhajana-kriya. Then see, examine yourself that whether you are free from all the anarthas, all the unwanted things
- The following details outline a general practice by which one can prepare himself for an easy journey to the Vaikuntha (anti-material) planets, where life is free from birth, old age, disease and death
- The Ganges water is celebrated as being able to eradicate all kinds of sinful reactions. In other words, when a person takes his bath in the Ganges, he becomes freed from all life's contaminations
- The gopis immediately picked Krsna up from the chest of the demon (Trnavarta) and delivered Him, free from all inauspiciousness, to mother Yasoda - SB 10.7.30
- The grhamedhi, however, who is overly addicted to material things, does not know that if he simply takes shelter at the lotus feet of Mukunda, he is immediately freed from all obligations to others
- The hearing of such narrations is exactly like bathing in the water of the Ganges, for it can free one from all sinful reactions
- The holy name is so spiritually potent that simply by chanting the holy name one can be freed from the reactions to all sinful activities
- The holy name is so spiritually potent that simply by chanting the holy name one can be freed from the reactions to all sinful activities. What, then, is to be said of those who chant the holy name regularly or worship the Deity regularly
- The hunter then admitted that he was convinced of his sinful activity, and he said, 'I have been taught this business from my very childhood. Now I am wondering how I can become freed from these unlimited volumes of sinful activity'
- The impersonalists only seek to get free from the diseased, conditioned activities, but they have no information of activities in the healthy condition. Those who are actually liberated and in full knowledge take to hearing the activities of Krsna
- The importance of hearing is mentioned here in connection with attaining the highest perfection of life, namely, getting free from three material pangs
- The inhabitants of those planets (the spiritual planets) are liberated from birth, death, old age and diseases and have full knowledge of everything; they are all godly and free from all sorts of material hankerings
- The intelligent, who have understood the Supreme Lord (Krsna) in association with pure devotees and have become freed from bad materialistic association, can never avoid hearing the glories of the Lord, even though they have heard them only once
- The intelligent, who have understood the Supreme Lord in the association of pure devotees and have become free from bad, materialistic association, can never avoid hearing the glories of the Lord, even though they have heard them only once
- The King (Puranjana), very much fatigued, hungry and thirsty, returned to his royal palace. After returning, he took a bath and had an appropriate dinner. Then he took rest and thus became freed from all restlessness
- The Krsna consciousness movement introduced by Lord Caitanya is extremely important because one who takes to it becomes eternal, being freed from birth, death and old age
- The living entities are always in pure goodness. This material covering is separated. The living entities can be freed from material covering at any moment. Just like water and oil, it is always separated; it does not mix
- The living entities must get free from the superfluous coverings and fully engage in Krsna consciousness. The purpose of the appearance of Lord Caitanya and Lord Nityananda is to dispel the darkness of the soul
- The living entity should know that his only real concern is how to get free from material contact, for by absorbing his mind in material activities he takes material bodies again and again
- The living entity who has become satya-drk, may remain apparently merged in 2) the ten senses and the mind and intelligence, but still he is considered to be awake and to be freed from the reaction of false ego
- The living entity, as he develops from lower animal life to a higher human being and gradually to higher intelligence, becomes anxious to get free from the clutches of death
- The Lord (Krsna) says in Bhagavad-gita (BG 7.1): Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt
- The Lord inquired (Sanatana Gosvami): "How did you get free from your custody? I understand that you were arrested." Sanatana then narrated the whole story of his release
- The Lord is addressed as prasanta, completely peaceful, free from the disturbances of material existence. The Supreme Lord has no material name or form; only the foolish think that the Lord's name and form are material
- The Lord seldom awards pure transcendental love, but without such pure love of God, freed from fruitive activities and empiric speculation, one cannot attain perfection in life
- The Lord, being full and free from problems, can wholeheartedly care for His devotees. His concern is how to elevate and protect all those who have taken shelter at His feet. The same responsibility is also entrusted to the spiritual master
- The material color of the mind is changed when one washes it from contaminations of life-breathing and thereby frees it from the contamination of repeated births and deaths and situates it in pure spiritual life
- The material father and mother are important only if they are interested in educating their son to become free from the clutches of death
- The material qualities of goodness, passion and ignorance cannot affect the position of the Supreme Personality of Godhead; therefore He is called nirguna free from all tinges of material qualities
- The material world is a manifestation of the three modes of material nature, but one has to become free from these modes to come to the spiritual world, where their influence is completely absent
- The material world is a place of confinement for the living entities who are by nature anandamaya, pleasure-seeking. They actually want to be free from the confinement of this world of conditional happiness
- The messenger began to relay a message from the kings, as follows "A slight portion of Your (Krsna) glories can be known by persons fully surrendered unto Your lotus feet, and, by Your grace only, such persons become freed from all material anxieties"
- The method of worshiping the individual soul is described here as either giving charitable gifts or behaving in a friendly manner, free from any separatist outlook
- The mind entraps the living entity in unlimited varieties of desires to be fulfilled by the Vedic directions of karma-kanda (fruitive activity) and the sixteen elements. Who can get free from this entanglement unless he takes shelter at Your lotus feet?
- The mode of ignorance influences a living entity to the habit of lust and hankering, and this means that in the Vaikunthalokas the living entities are free from these two things
- The modern scientists, they are giving us so many facilities to get out of some material difficulties but that is temporary. That is not actually vimukti. Actual vimukti is to get freedom from birth, death, old age, and disease
- The moisture oozing from Sanatana’s itching skin did not affect the Lord at all. After speaking with Sanatana Gosvami in this way, the Lord again embraced him, and after this embrace, Sanatana Gosvami became free from the disease
- The more a person is freed from lust, anger and greed, the more his existence becomes pure. Then he can follow the rules and regulations enjoined in the Vedic literature. BG 1972 purports
- The more one advances in Krsna consciousness, the more he becomes free from bodily designations and this material entanglement
- The more one advances in spiritual consciousness, the less he is affected by the duality of material qualities. The Supreme Lord, therefore, must certainly be freed from these qualities
- The more one is advanced, the more he is freed from the clutches of matter. The Lord is not partial toward anyone. BG 1972 purports
- The more one is freed from material identification, the more one can realize that the spirit soul is qualitatively as good as the Supreme Soul
- The most essential education is that which enables one to become free from the bodily concept of life, but unfortunately scientists, philosophers, politicians, and other so-called leaders are misleading people so that they become more attached to the body
- The only insurance is to come to the stage of bhakti, from which one is sure not to fall. Then one is free from the activities of the material world
- The only means of becoming free from this entanglement is to surrender to the Supreme Lord
- The only qualification (for devotional service) is that whether one is a brahmana, ksatriya, vaisya or sudra, he must be open, frank and free from reservations
- The perfection of next life is to become free from the laws of material nature. That is the highest perfection. Samsiddhim paramam gatah. That can be possible when you go back home back to Godhead. That is not very difficult at the same time
- The personified Vedas continued, "Samadhi, or meditation, means that one has to find the Supersoul within himself. One who is not free from sinful reactions cannot see the Supersoul"
- The PG said: Indeed, We are creatures of the jungle, and We are searching after hunting dogs like you. One who is freed from the entanglement of death has no fear from the loose talk in which you are indulging, for you are bound up by the laws of death
- The phenomenal appearance of the Transcendence is free from the qualities of material nature, and thus it resembles a bow with no string
- The planet earth explains that although the Lord is attached to the external energy, He is nirdhuta; He is completely free from the activities of the external energy. The Lord is always situated in His internal energy
- The principles of animal life - eating, sleeping, mating and defending - are actually necessities of the body, but those who engage in Krsna consciousness, giving up all the stereotyped activities of this material world, are freed from social conventions
- The principles we advise are no illicit sex, no intoxication, no gambling and no meat-eating. These four types of engagement will enable an intelligent person to get free from the materialistic life and return home, back to Godhead
- The process by which we give up our thoughts of material things is called pratyahara, which entails being freed from all material thoughts and engagements
- The pure devotees are free from all these mixtures (enthusiasm for fruitive activities and philosophical speculation) and are completely absorbed in the service of the Lord, regardless of how and where they are situated
- The real purpose of such jada-yoga practice is to get free from all material affection and to be completely situated in the self
- The saintly King Khatvanga, after being informed that the duration of his life would be only a moment more, at once freed himself from all material activities and took shelter of the supreme safety, the Personality of Godhead
- The saints and sages, being freed from all the disturbances of the senses and mind, meditate upon You, for by Your mercy only can one become free from the clutches of the three modes of material nature
- The Sanskrit word dehi means embodied. Although one is within this material body, by his advancement in spiritual knowledge he can be free from the influence of the modes of nature. BG 1972 purports
- The sastra says, everyone is born a fool: because he has this body, therefore he was born a fool. No being, either American or Indian, cat or dog, is free from this. You have come to disease, that's all
- The son of a brahmana must undergo celibacy (brahmacarya) to clear his debts to the saintly persons, he must perform ritualistic ceremonies to clear his debts to the demigods, and he must beget children to become free from his debts to his father
- The speculation that one is equal to the Supreme Personality of Godhead is another symptom of sinful life. One cannot take to Krsna consciousness unless one is completely freed from all sinful activities
- The SPG said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon My form; your form; this lake; this mountain; the caves; the gardens
- The SPG, influenced by the merciful devotees' attempt to deliver fallen souls, enlightens the people in general from within by His causeless mercy. If a devotee is blessed by another devotee, he becomes free from karma-kanda and jnana-kanda activities
- The spirit soul is eternal, being freed from waste and change, which take place because of the material body
- The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- The statement of the Bhagavad-gita that one must first of all surrender unto God, being freed from all other engagements, means that one must become a pure, unconditional devotee of the Lord. Only can one know Him by the strength of devotional service
- The subtle body comes back and settles in the present gross body because the gross body has to be continued. Therefore one has to become free from the subtle body also. This freedom is known as mukta-linga
- The sun overhead in the sky is full of light, but when the sun is not in the visible sky, all is in darkness. Similarly, when one is face to face with the Supreme Lord, he is freed from all illusions & one who is not so is in the darkness of illusory maya
- The Supreme Personality of Godhead (Krsna) then informed Akrura that his presence was very welcome. He inquired from him whether all his relatives and friends were well and free from all kinds of ailments
- The Supreme Personality of Godhead, being the all-powerful master of all energies, has some connection with the external energy, but He is always free from the interactions of the external energy in the material world
- The Supreme Truth is a transcendental person, free from all tinges of the material elements
- The transcendentalist who acts only for the satisfaction of the Supreme Person, without being impelled by a motive of self-satisfaction, is actually free from all worldly duties - without the separate effort made by the sannyasis and the mystics
- The Upanisads, which are considered the most elevated portion of the Vedic literatures, are meant for persons who desire to get free from material association and who therefore approach a bona fide spiritual master for enlightenment
- The vasudeva stage is free from infringement by material desires and is the status in which one can understand the Supreme Personality of Godhead, or the objective which is described in the Bhagavad-gita as adbhuta
- The Vedas deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the Self
- The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes O Arjuna. Be transcendental to all of them. Be free from all dualities & from all anxieties for gain & safety & be established in the Self. BG 2.45 - 1972
- The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the Self
- The Vedic rules are supposed to be ordained by the Supreme Personality of Godhead, but apparently there are contradictions, and Uddhava was anxious to know how one could be freed from these contradictions
- The Vedic versions in this connection are, (Brhad-aranyaka Upanisad 6.2.15): "Those who are free from all material desires, which are diseases of the heart, are able to conquer death and enter the kingdom of God through the Arci planets
- The whole principle of spiritual life is to turn our attention back to Krishna, and thus immediately be freed from all entanglements of Maya
- The wise, engaged in devotional service, take refuge in the Lord, and free themselves from the cycle of birth and death by renouncing the fruits of action in the material world. In this way they can attain that state beyond all miseries. BG 2.52 - 1972
- The word amalan is significant; it means free from the modes of passion and ignorance. There are impurities in the material world, but the mode of goodness is the purest form of existence in the material world. BG 1972 purports
- The word bhagavata refers to anything in relationship to Bhagavan, the Supreme Lord, & the Hare Krsna mantra is also bhagavata. Thus Pariksit said that the taste of Bhagavata can be relished by one who is free from hankering to satisfy material desires
- The word dhvasta-tamasah is very important, for without being free of ignorance one cannot control the creation of different types of living entities. As stated in Srimad-Bhagavatam - bodies are awarded under the supervision of superior powers
- The word nirgrantha conveys these ideas: (1) one who is liberated from nescience, (2) one who has no connection with scriptural injunction, i.e., who is freed from the obligation of the rules & regulations mentioned in the revealed scriptures like ethics
- The words lingad vinirgame, which are used here (in SB 3.27.28-29), mean "after being freed from the two kinds of material bodies, subtle and gross
- The Yamadutas had considered only the external situation of Ajamila. Since he was extremely sinful throughout his life, they thought he should be taken to Yamaraja and did not know that he had become free from the reactions of all his sins
- The yogi should clear the passage of vital air by breathing in the following manner: first he should inhale very deeply, then hold the breath in, and finally exhale. This is done so that the mind may become steady and free from external disturbances
- The yogi whose mind is fixed on Me (Krsna) verily attains the highest happiness. By virtue of his identity with Brahman, he is liberated; his mind is peaceful, his passions are quieted, and he is freed from sin - Bg. 6.27
- The yogi, in addition to living in a secluded place, should also be free from desires and should not think that he is performing yoga to achieve some material powers. Nor should he accept gifts or favors from people
- The yogis who practice such breathing exercises are very soon freed from all mental disturbances, just as gold, when put into fire and fanned with air, becomes free from all impurities
- Then (when one is frank, free from reservations and open), by performing his particular occupational duty under the guidance of a proper spiritual master, he can achieve the highest success in life
- Then in a mirror she beheld her own reflection. Her body was completely freed from all dirt, and she was adorned with a garland. Dressed in unsullied robes and decorated with auspicious marks of tilaka, she was served very respectfully by the maids
- There are 8,400,000's forms of bodies, and we are rotating. Because we do not know, we have forgotten how to become free from this cycle of birth and death and transmigration of the soul. This is called karma
- There are many untouchables of the lower caste in India, but according to Vaisnava principles everyone is welcome to accept this Krsna consciousness movement on the spiritual platform of life and thus be freed from trouble
- There are saktyavesa-avataras, guna-avataras and svayam-avataras, and these are all described in Srimad-Bhagavatam. All these avataras, or incarnations, are svacchandatma, free from care and anxiety
- There are some who want sense enjoyment, and others, the salvationists, who are seeking liberation. The salvationists also have some desire, the desire to be free from this material entanglement
- There are three kinds of suffering. So who is free from this suffering? You may not be suffering from any bodily disease, but you may be suffering from mental agony
- There is a river, or causal ocean, between the spiritual and material natures, and this river is free from the influence of the three modes of material nature; therefore it is called Viraja
- There is a very nice verse in which a devotee prays: "I shall simply be conscious of You, my dear Lord, Krsna conscious, free from all mental demands." Actually, because we are in material bondage, we have many demands
- There is another statement as follows, "When shall I be freed from the mode of ignorance? And being thus purified, when shall I attain the stage of serving Krsna eternally"
- There is life after death, and there is also the chance to free oneself from the cycle of repeated birth and death and attain a life of immortality
- There is no difference between atheists and the faithful in the Vaikuntha planets because all who settle there are freed from the material qualities, and thus suras and asuras become equally obedient loving servitors of the Lord
- There is no duality in his mind (one who is fully in Krsna consciousness) because whatever he does, he does for Krsna. Being thus freed from the platform of dualities, he is liberated-even in this material world. BG 1972 purports
- These three enemies (desire, anger and lust) force the living entities to continue material existence, and when one is free from them he is eligible to enter the kingdom of God
- They (Demons and atheistic persons) think that simply by decrying the existence of the Supreme Lord or defying His stringent laws of nature, one can be freed from the clutches of birth and death
- They (people) do not know how to become free from their material encagement. Rsabhadeva said that such activity is not at all good, since it encages the soul again and again in a body subjected to the threefold miseries of the material condition
- They actually want to be free from the confinement of this world of conditional happiness, but not knowing the process of liberation, they are bound to transmigrate from one species of life to another and from one planet to another
- They are (the individual parts and parcels) proportionately freed from the coverings of ignorance under material existence according to different levels of work and under different influences of the modes of material nature
- They are individual, they are the knowers of the external body, and they are the foundation or shelter of everything. They are free from material change, they are self-illuminated, they are the cause of all causes, and they are all-pervading
- They should completely follow the principles of devotional service and remain free from illicit sex, gambling, intoxication and animal slaughter
- They were even free from all bodily miseries, anxieties of mind, and disturbances caused by natural phenomena and other living beings
- This (life in the material world is full of miseries and that no one is free from the actions and reactions of such miseries) is not a pessimistic view of life but is an actual fact which we should not be blind to
- This (one's original position) is the position of visoka, or the stage of being freed from all grief and anxieties
- This brings to mind the statement of the Bhagavad-gita in which the Lord advises Arjuna to get free from anger, greed and lust in order to rise to the spiritual platform
- This devotional service (when a devotee thinks of Krsna as his pet son, personal friend or most dear fiance) is executed in a favorable atmosphere freed from material affection
- This devotional service should be free from any extraneous motive and devoid of fruitive karma, impersonal jnana and all other selfish desires
- This is another feature of the mahat-tattva. The vasudeva expansion is also called Krsna consciousness: it is free from all tinges of material passion and ignorance. This clear state of understanding helps one to know the Supreme Personality of Godhead
- This is both easy and beneficial. By chanting the holy name of the Lord, one is immediately freed from the blazing fire of material existence
- This is clearly indicated herein by the word sruteksita. The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- This is essential. One must come to Krsna consciousness, and therefore one must take shelter of a pure devotee. Thus one can become free from the clutches of matter
- This is the incident concerning the Kazi and the Lord's mercy upon him. Anyone who hears this is also freed from all offenses
- This living entity, covered by the influence of nescience, exists in different forms in the material condition. O King, he is thus proportionately freed from the influence of material energy, to a greater or lesser degree
- This material world is only a perverted reflection of the spiritual world, where everything is manifested without inebriety. There everything is in its original existence, free from the domination of time
- This river (the causal ocean) is free from the influence of the three modes of material nature; therefore it is called Viraja. The prefix vi means vigata (completely eradicated), and rajas means - the influence of the material world
- This situation is called kaivalya-nirasta-yoni. But a person situated on the transcendental platform is freed from the repetition of birth and death
- This verse (SB 7.13.43) describes how a yogi can become free from material affection. Because of material attraction, a karmi cannot see himself
- This world is full of danger (padam padam yad vipadam (SB 10.14.58)). Therefore we should be encouraged to chant the Hare Krsna maha-mantra so that in our family, society, neighborhood and nation, everything will be smooth and free from danger
- Those who are advanced transcendentalists are freed from the laws of nature, and even a deathblow cannot act on them
- Those who are after fruitive results for sense gratification may be elevated to a higher standard of life-even to the higher planets; but still, because they are not free from material existence, they aren't following the truly auspicious path. BG 1972 p
- Those who are before God and who surrender unto Him, cannot be influenced by the deluding energy; they are free from the misconception of "It is I, it is mine," and therefore they do not accept a false God or pose themselves as equal to the Supreme Lord
- Those who are beyond the dualities that arise from doubts, whose minds are engaged within, who are always busy working for the welfare of all living beings, and who are free from all sins achieve liberation in the Supreme
- Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future
- Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future. BG 5.26 - 1972
- Those who are free from false prestige, illusion and false association, who understand the eternal, who are done with material lust, who are freed from the dualities of happiness and distress, and who, unbewildered, know how to surrender unto the Lord
- Those who are not devotees become involved in such (material) activities, whereas devotees, who are dovetailed with the Supreme Personality of Godhead, are freed from such action and reaction of the material energy
- Those who are not freed from all misconceptions perform sacrifices to please the minor demigods, but the devotees of the Lord know very well that Lord Sri Krsna is the supreme enjoyer of all performances of sacrifice they perform the sankirtana-yajna
- Those who are sinful persons, they cannot become so much purified by observing austerity, penances, celibacy, as one can become completely freed from sinful reaction by becoming devotee
- Those who are, therefore, on the path of salvation for going back home back to Godhead, are especially advised by all scriptural instruction to become free from such paraphernalia of material attraction
- Those who engage in transcendental Krsna consciousness, giving up all the stereotyped activities of this material world, are freed from social conventions
- Those who have no knowledge of the spiritual sky hold that after being freed from the material activities of the material form, this spiritual identity becomes formless, without any variegatedness. BG 1972 purports
- Those who're engaged in the pure DS of the Lord, who're without any desire for self-aggrandizement & who're freed from the effects of fruitive actions & dry philosophical speculations are capable of getting out of the estrangements of this complicated age
- Thoughts of becoming one with the Lord, or being merged in the brahmajyoti, can also be exhibitions of kama spirit if they are desires for one's own satisfaction to be free from the material miseries
- Thus enlightened by the instructions of the brahmanas Angira and Narada, King Citraketu became fully aware of spiritual knowledge. As an elephant becomes free from a muddy reservoir of water, King Citraketu came out of the dark well of family life
- Thus the conditioned soul becomes free from material existence and loses interest in the bodily conception of life, including material opulence, material knowledge and material attraction of all variety
- Thus the demigods gave King Nimi the benediction that he would be able to stay in a purely spiritual body, free from all gross and subtle material contamination
- To answer these false logicians, Srimad-Bhagavatam asserts that one who chants the holy name of the Lord under the direction of a pure devotee can at once get free from the disadvantages due to a lower-caste birth
- To attain freedom from material life, one must take to Krsna consciousness. Otherwise, if one very busily engages in the so-called advancement of science, what benefit will he derive?
- To be completely freed from all material tinges is to become free from the mode of goodness also
- To be free from all material association means to cease completely from committing any further sins. To meditate upon the lotus feet of the Lord means to become free from the effects of all previous sins
- To become free from birth and death is not an easy task. Birth and death are natural to this material body
- To become free from maya is very easy provided one understands Krsna. And as soon as he understands Krsna, he understands his duty, that "My duty is to serve Krsna." That is called bhakti
- To become free from su-visaya and ku-visaya, one must engage himself in the transcendental loving service of Krsna, the Supreme Personality of Godhead
- To become Krsna conscious, one has to become transcendental to these three stages of consciousness. Our present consciousness should be freed from all perceptions of life other than consciousness of Krsna, the Supreme Personality of Godhead
- To become religious means to become free from material entanglement. Not that to take to religious life means to develop economic condition
- To free oneself from the influence of maya one must surrender to the Supreme Personality of Godhead
- To get free from the karma-cakra, the wheel of the results of one's karma, one should take to bhakti-marga - devotional service, or Krsna consciousness. That is the only remedy
- To get free from the material conditions, one has to take to Krsna consciousness. That is the only remedy
- To get free from three stages of the material concept of life, one has to take complete shelter of the Lord, guided by the bona fide spiritual master, and follow the disciplines and regulative principles of devotional life. BG 1972 purports
- To show causeless mercy to the devotees who would take birth in the future in this age of Kali, the SPG, Krsna, acted in such a way that simply by remembering Him one will be freed from all the lamentation and unhappiness of material existence
- To travel to different places of pilgrimage means to attain emancipation from material bondage. This emancipation, however, is not the highest perfectional stage
- Transcendentally situated, the devotee becomes automatically free. He need not try to become free from the influence of the modes of material nature. BG 1972 purports
- Try to accept the process by which we can get free from this conditioned life. The process is that we have to give up all our false consciousness
- Try to understand it from the authoritative source and apply it in your life. Amongst the dying mortals, you will become the most intelligent because you are freed from sinful actions
U
- Uddhava asked Krsna, "Why is it that the Vedic hymns encourage one in material enjoyment, while at the same time the Vedic instructions also free one from all illusion and encourage one toward liberation"
- Unless one accepts the dust of the lotus feet of a pure devotee, who is free from all material contamination, one cannot enter into the devotional service of the Lord
- Unless one can become free from the influence of passion and ignorance, he cannot be pacified, and without being pacified, one cannot understand the science of God
- Unless one is free from all sinful activities, simply by acting piously. They can understand what is Krsna and what is Krsna worship. Others cannot do
- Unless one is freed from sinful life, one cannot become a Vaisnava
- Unless one is freed from the influence of material energy, he cannot understand the Supreme Lord and His different energies. Nor can one who is captivated by the spell of material energy understand the spiritual form of the Supreme Lord
- Unless one is freed from the material entanglement and situated in Brahman, there is no question of entering into the understanding of devotional service or engaging in Krsna consciousness
- Unless one is freed from the mode of ignorance, trying to counteract one action through another is useless because this will not uproot one's desires. Thus even though one may superficially seem pious, he will undoubtedly be prone to act impiously
- Unless one is freed from the reactions of sinful activities, one cannot understand Krsna or engage in His transcendental loving service
- Unless one is situated on the transcendental platform of Krsna consciousness, he cannot get free from the influence of the modes of material nature, as it is confirmed by the Lord in the Seventh Chapter (BG 7.14). BG 1972 purports
- Unless one purifies his mind, there is no question of getting free from the material condition
- Unless one serves the Supreme Personality of Godhead Mukunda, one cannot become free from fruitive activities under the external energy
- Unless the living entity is freed from the infection of the material modes of nature, he receives different types of bodies in which to enjoy or suffer, and according to the body, he is understood to have various inclinations
- Unless you are free from the material desires, you cannot enjoy what is the celestial or spiritual bliss in chanting the Hare Krsna mantra. If one has got material desires, he cannot enjoy
- Upon delivering the King of the elephants from the clutches of the crocodile, and from material existence, which resembles a crocodile, the Lord awarded him the status of sarupya-mukti
- Upon seeing the charming forms of the Lord, smiling and attractive, and hearing His very pleasing words, the pure devotee almost loses all other consciousness. His senses are freed from all other engagements, and he becomes absorbed in devotional service
V
- Vedas prescribe some regulations: you act in this way, so that you will not be unhappy. If you follow the regulation, ultimately the result will be that you will be free from the material entanglement
- Vedic knowledge confirms that one becomes entangled in this material life because of ignorance and that one can become free from material embarrassment by becoming situated in factual knowledge
- Vedic knowledge is understood to be spoken by the Supreme Lord, and therefore it is free from the defects of material understanding. Material understanding is defective. If we hear something from a conditioned soul, it is full of defects
- Vidura wanted to achieve sincere devotional service of the Lord and therefore became a soul absolutely surrendered to the Absolute Personality of Godhead. He could realize this in the progress of his pilgrim's journey, & thus he was freed from all doubts
- Vidyadhara continued, "My dear Lord (Krsna) now, since I think I have become freed from all kinds of sinful activities, I am asking Your permission to return to my abode, the heavenly planets"
- Vilification of Bhagavatam is rendered by the acts of the so-called devotees; one should be free from all kinds of sex desire before he tries to make a show of recital of Bhagavatam
- Viraktir anyatra ca (SB 11.2.42). This is the test - when one is free from lusty desires and greed, then he is situated in bhakti-yoga and is actually a paramahamsa
- Vrtrasura said, "O most abominable one, when I pierce your stonelike heart with my trident, I shall be freed from my debt to my brother"
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- We are already destined to have a certain amount of happiness and a certain amount of distress, and we cannot change that. The change we should make, therefore, is to get free from this material condition of life. That should be our only business
- We are entangled, and we are desiring, and nature is giving us facility to enjoy our desires. This is the material world. So unless we are free from all kinds of desires, we shall be entangled with these elements
- We are now encumbered with this material body, and as soon as we become free from this material conception of life, that is called mukti. That is called brahma-bhuta
- We are trying to be happy by changing cells - from capitalism to communism. The aim should be to become free from this "ism" and that "ism." One has to change completely from this "ism" of materialism; then he can become happy
- We can take advantage of these sounds (Krsna's holy name) and be free from all threatening problems of material existence
- We cannot destroy family. But on one condition we can become free from all this obligation. What is that? Gatah sarabyam parihrtya kartum. Saranyam. Mukunda-caranam. One who has dedicated his life simply to serve Mukunda
- We cannot invest any money in any film industry. I am very glad to learn that you will soon be freed from all family responsibility and join our movement
- We should come to understand that despite having all these facilities (aristocratic family, wealth, good education or a beautiful body) for material life, we are not free from birth, old age, disease and death. To caution us of this, Sri Krsna warns in BG
- We should eat sattvika, and that is also after offering to Krsna. Then we are free from all sinful reactions. And if you want to implicate yourself in sinful activities, then you can eat whatever you like
- What Krsna says, that is recorded in the sastra, especially in the Bhagavad-gita. So you act what is said in the Bhagavad-gita; then you remain free from all sinful reaction
- When 1) the eyes are engaged in seeing the beautiful form of the Lord, the tongue engaged in tasting prasada, or remnants of foodstuff offered to the Lord then only can the transcendental senses become satiated and eternally free from material engagement
- When 2) the ears are engaged in hearing His (God's) glories, the hands engaged in cleaning the temple of the Lord, the legs engaged in visiting His temples then only can the transcendental senses become satiated & eternally free from material engagement
- When 3) all the senses are engaged in transcendental variegatedness - then only can the transcendental senses become satiated and eternally free from material engagement
- When a living entity is freed from misconceptions, he is called liberated. When one is actually liberated he no longer identifies with the material world
- When a man steals some money, if he is caught and agrees to return it, he is not freed from the criminal punishment. By the law of the state, even though he returns the money, he has to undergo the punishment
- When a person actually attains transcendental knowledge, he becomes free from this duality and engages in the transcendental loving service of the Supreme Lord
- When Brahma described the situation of pure devotees freed from the culture of empiric philosophy and fruitive actions, he recommended the process of hearing from persons who are on the path of devotion
- When Devaki saw her brother actually repentant while explaining ordained events, she was relieved of all anger. Similarly, Vasudeva was also free from anger. Smiling, he spoke to Kamsa as follows - SB 10.4.25
- When freed from greed and lust, one becomes brahminically qualified, and when a brahminically qualified person makes further advancement, he becomes situated on the Vaisnava platform
- When he (living being) thinks, feels and wills materially, he becomes entangled, and conversely when he thinks, feels and wills for the service of the Lord, he becomes gradually freed from all entanglement
- When he (the living entity) is freed from the bodily conception, he can engage in devotional service, which is his actual position of freedom from the clutches of maya. This is all explained in the following verse from the Bhagavad-gita - BG 7.14
- When Hiranyakasipu was freed from the hands of Nrsimha-deva, he falsely thought that the Lord was afraid of his prowess. Therefore, after taking a little rest from the fight, he took up his sword and shield and again attacked the Lord with great force
- When Hiranyakasipu was freed from the hands of Nrsimhadeva, he falsely thought that the Lord was afraid of his prowess. Therefore, after taking a little rest from the fight, he took up his sword and shield and again attacked the Lord with great force
- When Lord Siva is free from maya’s influence, he is in the position of a maha-bhagavata, a supreme devotee of Lord Visnu. Vaisnavanam yatha sambhuh
- When one achieves the grace of the Lord, the result is that sarva-duhkhani, all distresses, are destroyed. When situated in the transcendental position, one is freed from the two kinds of material diseases - hankering and lamentation
- When one actually becomes purely Krsna conscious, no one has any right to rule over him. When situated in Krsna consciousness, one is no longer in the darkness of ignorance, and when freed from all such darkness, one is situated in his original position
- When one becomes free from the sex urges of the material body, he can actually attain the supreme abode of Vrndavana. When one is so situated, he can utter the kama-gayatri and kama-bija mantra
- When one can properly understand the truth, one becomes devoted and nirguna, free from material qualities. Simply by understanding the activities of Krsna one can become transcendental
- When one desires only to render service unto the lotus feet of the Lord, he is transcendental to all these three qualities. The pure Krsna conscious person is therefore always free from all material qualities
- When one engages in the Lord’s devotional service, he is to be understood to have performed all his responsibilities in the material world. He has satisfied his forefathers, ordinary living entities, and demigods and is free from all responsibility
- When one gets tired of keeping a burden on his head, he will place it on his shoulder. This does not mean that he has become freed from the strains of carrying the burden
- When one is finally freed from all contaminations, he attains the supreme perfection of the yoga system - Krsna consciousness
- When one is free from all ten of these offenses in chanting the holy name of God, he develops the ecstatic bodily features called pulakasru. Pulaka means "symptoms of happiness," and asru means "tears in the eyes"
- When one is free from delusion caused by pride, he can begin the process of surrender. BG 1972 purports
- When one is free from the material conception of life, he becomes peaceful and cannot be agitated. BG 1972 purports
- When one is freed from all designated conditional life and fully engages in the service of the Lord, one's service is called bhakti-yoga. Kardama Muni admits that seeing the Lord personally in bhakti-yoga is the perfection of sight
- When one is freed from material connections in this way, his body immediately becomes spiritual, and Krsna accepts his service
- When one is freed from the false ego by the cultivation of real knowledge, he sees himself, and that is the ultimate necessity of human life. The soul is thus isolated from the entanglement of the twenty-four categories of material nature
- When one is freed from the influence of the modes of material nature, he enters into devotional service. BG 1972 purports
- When one is freed from this bewilderment and understands that the soul does not belong to any shape of this material world, one is situated on the spiritual platform (brahma-bhuta)
- When one is freed from this bewilderment and understands that the soul does not belong to any shape of this material world, one is situated on the spiritual platform - brahma-bhuta - SB 4.30.20
- When one is fully absorbed in Krsna consciousness, in one stroke he is freed of past and future mental desires
- When one is in a state of freedom from the modes of nature, the phenomenal world manifests its noumenal feature - its spiritual aspect
- When one is put into an awkward position because of ignorance, the process by which one can be freed from this entanglement is called yoga. This is also called liberation
- When one is situated on the platform of devotional service, one is freed from impediments and completely satisfied
- When one is very anxious to get free from the material entanglement, he gets enlightenment through a spiritual master and Krsna
- When one's mind is absorbed in the material conception, he thinks that he belongs to a particular nation, family, country or creed. These are all called upadhis, designations, and one has to become freed from them
- When our senses are purified, they are freed from all material stages, namely anna-maya, prana-maya, mano-maya and vijnana-maya, and they become situated in the highest stage - ananda-maya, or blissful life in Krsna consciousness
- When Rupa Gosvami left home, he wrote a note for Sanatana Gosvami informing him of some money that he had entrusted to a local grocer. Sanatana Gosvami took advantage of this money to bribe the jail keeper and get free from detention
- When situated in Krsna consciousness, one is no longer in the darkness of ignorance, and when freed from all such darkness, one is situated in his original position
- When such acknowledgement (no one can get nice facilities without mercy of God) is given, either by a family, nation or society, their abode becomes almost like Vaikuntha, and it becomes free from the operation of threefold miseries of this material world
- When the devotee is freed from all sinful material activities, Krsna attracts his body, mind and senses to His service. Thus Krsna is very merciful, and His transcendental qualities are very attractive
- When the distressed, inquisitive, seekers of knowledge, & who are in need of money are free from all material desires, & when they fully understand that material remuneration has nothing to do with spiritual improvement become pure devotees. BG 1972 pur
- When the distressed, the inquisitive, the seekers of knowledge, and those who are in need of money are free from all material desires...
- When the government is very strong, all the thieves and rogues disappear or hide themselves. Of course Vena was not a very good king, but he was known to be cruel and severe. Thus the state at least became freed from thieves and rogues
- When the living entity becomes free from false ego, he understands his superior position as a spirit soul, part and parcel of the pleasure potency of the Lord
- When the living entity becomes free from the influence of the illusory material energy, he attains the stage called mukti, or liberation. BG 1972 purports
- When the living entity is encaged in the material body, he is called jiva-bhuta, and when he is free from the material body he is called brahma-bhuta
- When the living entity now covered by the modes of material nature is freed from ignorance, passion, and so-called goodness, he becomes one with the Absolute Truth. Such oneness is called mukti, or freedom from the miseries of material life
- When the three worlds were submerged in water, Visnu was alone, lying on His bedstead, although He appeared to be in slumber in His own internal potency, free from the action of the external energy, His eyes were not completely closed
- When the yogi regularly practices in this way, in a short time his heart becomes fixed and free from disturbance, like a fire without flames or smoke
- When there is no diminishing of this ecstatic love and when it is freed from all kinds of doubt, the devotee has reached the stage called steady love for Krsna
- When we are actually free from material affinities, then your real spiritual life begins. Athasakti. You become attached
- When we ask our students that "You bec