Svābhāvikī jñāna-bala-kriyā ca. You take a flower, nice flower, how it is nicely painted, how it is symmetrically colored. But it is sprouting from the bud automatically. So we are seeing that if flower is coming out automatically . . . there is no such thing automatically. It is Kṛṣṇa's energy which is working there. It is Kṛṣṇa's energy.
And if the energies are so perfect that we see that it is working automatically, that is because our energy is so limited. If I want to paint one nice flower, I have to arrange for so many things. I have to arrange for the colors, I have to arrange for the brush. I must have the requisite knowledge how to paint it. I have to devote some time for learning how to paint, then actually paint.
So many things required. But Kṛṣṇa's energies are so perfect that it appears svābhāvikī jñāna-bala-kriyā ca: flowers automatically coming out. That we have to study. And when you concentrate in that study with bhāva, then you can understand Kṛṣṇa, how He is working, how He is the original source of everything. That requires little brain.
Therefore unless one has got very fine brain, he cannot understand Kṛṣṇa. Gross brain cannot understand. In order to make our brain and senses very purified and fine, we have to take to devotional service. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). That fine brain and purified senses can be achieved. Just like you can get relief from diseased condition of life, similarly, the brain is already there—it will become finer, it will become subtler to understand Kṛṣṇa when we are able to give up our all material designations.
At the present moment I am thinking, feeling and willing under different designation. I am thinking, "I am this body." I am thinking, "I am Indian." I am thinking, "I am American," "I am Russian," "I am Pakistani." These are upādhis. But if you practice devotional service, Kṛṣṇa consciousness, then you become free from this contamination of designation. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). Nirmalam means completely freed from all dirty things. These are all dirty things.
As soon as I think that, "I am this, I am that, I am that . . . just like in the Bhagavad-gītā we have understood that the body is simply just like a dress. So suppose I am dressed in orange color robes. If I think, "I am orange color," is that very nice intelligence? Similarly, as soon as I think in terms of my body, in my nationality, in my creed, in my being—they are all designation.
So purification of the senses made by devotional service, bhakti-yogena, nirmalam . . . that is stated in the Śrīmad-Bhāgavatam also:
- tato rajas-tamo-bhāvāḥ
- kāma-lobhādayaś ca ye
- etair ceta anāviddhaṁ
- sthitaṁ sattve prasīdati
- (SB 1.2.19)
- naṣṭa-prāyeṣv abhadreṣu
- nityaṁ bhāgavata-sevayā
- (SB 1.2.18)
By daily, regular study or serving Śrīmad-Bhāgavatam, anything in relationship with Kṛṣṇa, the Supreme Personality of Godhead . . . naṣṭa-prāyeṣu abhadreṣu nityaṁ bhāgavata-sevayā. These abhadras, this designations, can be eradicated simply by regular service to bhāgavatam. Bhāgavatam means the person who is a devotee, he is also bhāgavata, and the literatures which describe about Kṛṣṇa, that is also Bhāgavata.