Category:Brahma
Brahma | Hiranyagarbha | Pitamaha
- Brahmā, Hiraṇyagarbha, Pitāmaha
- son of Garbhodakaśāyī Viṣṇu and Lakṣmīdevī
- father and guru of Nārada Muni
compiling notes:
- "Vidhi means Brahma"
- "Brahma is also known as Hamsa because he can grasp the essence of everything"
- "incarnation of the creative energy of the Lord"
Subcategories Pages in category
This category has the following 99 subcategories, out of 99 total.
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C
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Pages in category "Brahma"
The following 1,398 pages are in this category, out of 1,398 total.
1
2
- Brahma-Madhva-Gaudiya-sampradaya
- Brahma-sampradaya
- Caitanya Mahaprabhu confirms that Haridasa Thakura is the incarnation of Lord Brahma
- Footsteps of Lord Brahma
- Lord Brahma is a pure devotee?
- Lord Brahma is the father and guru of Narada Muni
- There are three guna-avataras, or incarnations of the qualitative modes of nature, and these are Brahma, Visnu and Siva
3
- Adi-kavaye means
- Adi-kavi means
- Brahma means
- Brahma satyam means
- Brahma's one day means
- Brahma-samhita means
- Catur anana means
- Catur-mukha means
- Caturanana means
- Devas means
- Jagad-anda-natha means
- Kah means
- Kamalasana means
- Lord Brahma is a conditioned soul means
- Pitamaha means
- Svayambhu means
- Svayambhuh means
- Twelve hours of Brahma means
- Virinci means
A
- A class of common men claim that one can accept many different paths & still reach the same place, & they maintain that the Supreme Absolute Truth may be worshiped either as the Goddess Kali, or Goddess Durga, or Lord Siva, Ganesa, Rama, Hari, or Brahma
- A conditioned soul, even one so great as Brahma, who manages the affairs of the entire universe, cannot compare to the Personality of Godhead, for He can produce numberless universes simply by the spiritual rays emanating from the pores of His body
- A devotee who comes here (within the material world) in accordance with the order of the Supreme Lord shows by his personal behavior how to become a pure devotee. A pure devotee, therefore, is a practical example for all living entities, including Brahma
- A father personifies Lord Brahma; a brother, King Indra; a mother, the planet earth; and a sister, mercy. A guest personifies religious principles, an invited guest personifies the demigod Agni, and all living entities personify Lord Visnu, the SPG
- A material assessment may be gradually extended, and the attempt may reach to the highest limit of Brahmaji, who is the topmost living being within the universe and has a duration of life unimaginable to the material scientist
- A part of the purusa lies down within the water of the universe, from the navel lake of His body sprouts a lotus stem, and from the lotus flower atop this stem, Brahma, the master of all engineers in the universe, becomes manifest
- A pure devotee does not desire the company of a personality as great as Brahma, but he prefers the association of a petty living being, provided he is a devotee of the Lord
- A responsible man in any establishment is always alert to keep peace and harmony within the establishment. Similarly, Lord Brahma is also allowed to keep peace and harmony within this universe
- A responsible personality like Brahmaji refuses to be addressed as the Supreme Lord by his disciples or subordinates, but foolish persons praised by men of the nature of dogs, hogs, camels and asses feel flattered to be addressed as the Supreme Lord
- A similar stance (to Brahma stopping Indra from introducing irreliguous systems) was taken by Lord Buddha when people were overly engrossed in the animal sacrifices recommended by Vedic instructions
- A small insect's measurement of past, present, and future is different from our past, present, and future, and similarly the past, present, and future of Brahma, the chief creative living being within this universe, are different from ours
- A son's duty is not only to make the father the source of supply for all his needs, but also, when he is grown up, to render service unto him. That is the law of creation beginning from the time of Brahma
- A Vaisnava, Brahma, is offering respect to Mother Durga. So similarly, a Vaisnava never disrespects any demigod. Why demigods? They are so exalted. They do not disrespect even an ant
- Above Visnuloka and east of the Sumeru Hill is a golden island called Maha-Visnuloka, in the ocean of salt water. Lord Brahma and other demigods sometimes go there to meet Lord Visnu
- Abrahma-bhuvana-stham. Abrahma. For a devotee, as Brahma is also living entity, a small ant is also living entity, all Krsna's parts and parcels; they have no quarrel with anybody. As Krsna's part and parcel, we offer respect to everyone
- According to Sridhara Svami, the grandfather referred to is Brahma, but according to Visvanatha Cakravarti, the grandfather is Maharaja Yudhisthira himself
- According to Sukadeva Gosvami, the above description of the material & spiritual skies (in CC Adi-lila 5.22) is neither imaginary nor utopian. The actual facts are recorded in the Vedic hymns & Vasudeva disclosed them to Brahma when Brahma satisfied Him
- According to the grades of worshipers, the indications of the nomenclature may be differently explained as Narayana, Brahma, Paramatma, etc
- According to these laws, even the Brahmas, of which there are millions in different universes, are all liable to death either today or tomorrow. Therefore the entire material universe is called Martyaloka, the place of death
- Actually, the sacrificer, the ingredients, just like grains, and gee is being offered in the fire. So, the fire is also Brahma, the ingredients are also Brahma, the person who is offering ingredients, he is also Brahma. But in different categories
- Advancement of civilization means brahma-darsanam. That is advancement. Because so long we do not come to the platform of understanding that "I am spirit soul, I am part and parcel of the Supreme Spirit"
- After being created from the navel of Garbhodakasayi Visnu, Lord Brahma, the original created living being within the universe, created many other different types of living entities to reside in this universe
- After being initiated by the Supreme Lord to execute tapasya, he (Brahma) was fixed in his determination to do it, and although he could not find anyone besides himself, he could rightly understand that the sound was transmitted by the Lord Himself
- After completing the sacrifice, Lord Parasurama gave the eastern direction to the hota as a gift, the south to the brahma, the west to the adhvaryu, the north to the udgata, and the four corners - northeast, southeast, northwest and southwest
- After discussing Krsna for some time, Ramananda Raya fell at the feet of the Lord and said, "My dear Lord, You have taught me as You formerly taught the Vedas to Brahma"
- After experiencing the inhabitable time of the three modes of material nature, known as two parardhas, Lord Brahma closes the material universe, which is covered by layers of earth, water, air, fire, ether, mind, ego, etc., and goes back to Godhead
- After hearing from the demigods the real situation, Lord Brahma was very much concerned because the demons were unnecessarily so powerful
- After his appearance, Svayambhuva Manu, the father of mankind, along with his wife (Satarupa), thus addressed the reservoir of Vedic wisdom, Brahma, with obeisances and folded hands
- After his birth he (Rudra) began to cry: O destiny maker (Lord Brahma), teacher of the universe, kindly designate my name and place
- After Lord Brahma understood the precarious condition of the earth, he first visited the demigods headed by Lord Indra, who are in charge of the various affairs of this universe, and Lord Siva, who is responsible for annihilation
- After repeating obeisances for a long time, Brahma stood up & smeared his hands over his eyes. Visvanatha Cakravarti Thakura comments that the word locane (in SB 10.13.64) indicates that with his two hands he wiped the two eyes on each of his four faces
- After scrutinizingly examining the whole process, he (Brahma) ascertained that becoming a pure, unalloyed devotee of the Supreme Personality of Godhead Sri Krsna is the topmost perfection of all religious principles
- After testing Lord Brahma, Bhrgu Muni went directly to the Mount Kailasa, where Lord Siva resides. Bhrgu Muni happened to be Lord Siva's brother. Therefore, as soon as Bhrgu Muni approached, Lord Siva was very glad and personally rose to embrace him
- After testing Lord Brahma, Lord Siva and Lord Visnu, Bhrgu Muni returned to the assembly of great sages on the bank of the river Sarasvati and described his experience
- After the cosmic manifestation is created, the living entities are placed in it. In the Vedas it is stated that in the beginning there was neither Brahma nor Siva, but only Narayana (eko narayana asit). Narayana is also another plenary expansion of Krsna
- After the creation, the living entities are impregnated in the cosmic manifestation, and they emerge as Brahma and the seven great rsis, then as different demigods. From the demigods come human beings, animals, trees, birds, beasts and everything else
- After the mind, the moon appeared. Intelligence appeared next, and after intelligence, Lord Brahma appeared. Then the false ego appeared and then Lord Siva, & after the appearance of Lord Siva came consciousness and the deity presiding over consciousness
- After warning Dadhici in this way, Indra returned to heaven. The Asvini-kumaras, who understood Indra's desires, returned and begged Dadhici for brahma-vidya
- Aham adir hi devanam: (BG 10.2) "I am (Krsna) the origin of all the demigods." Aham sarvasya prabhavah: (BG 10.8) "I am superior to everyone, even Brahma, Siva and the other demigods." These are the conclusions of the sastra
- Akrura continued, "Even demigods like Lord Brahma, being covered by the influence of material nature, do not exactly know Your transcendental existence beyond the cosmic manifestation of the three modes of material nature"
- Akrura continued, "Everyone within this material world is covered by these modes, from Lord Brahma down to the nonmoving plants and trees"
- All gradations of living entities are manifested by Brahma and the external energy, but the Lord is the original father of everyone. The relationship of every living being with the Supreme Lord is certainly one of son and father and not one of equality
- All living beings in the material world are influenced by the three modes of material nature. Even Lord Brahma is in the mode of goodness
- All living entities are created by the Supreme Lord according to their past deeds. This includes Brahma and his sons like Daksa, the periodical heads like Vaivasvata Manu and the demigods like Indra, Candra and Varuna
- All of Me, namely My actual eternal form and My transcendental existence, color, qualities and activities - let all be awakened within you by factual realization, out of My causeless mercy
- All other (except Brahma) demigods have the same attributes (as Brahma) in less quantity, whereas human beings possess the attributes in very minute quantity
- All the demigods assembled and went together to the peak of Sumeru Mountain. There, in the assembly of Lord Brahma, they fell down to offer Lord Brahma their obeisances, and then they informed him of all the incidents that had taken place
- All the demigods, headed by Indra, became offenders at the lotus feet of Brhaspati, and Lord Brahma, being aware of this, condemned their neglect
- All the demigods, including Lord Brahma, are manifested from the Supreme Personality of Godhead. Therefore the original person, the cause of all causes, is Govinda, the adi-purusam
- All the devatas, all the demigods came: Narada Muni, Brahma, Siva. They came in disguise, and their wife, Savitri, and then Uma. Uma is the wife of Lord Siva. In that way you can show so many demigods and their wives coming
- All the different demigods (like the sun-god, the moon-god, the air-god, Brahma and Lord Siva) are material representations of the Supreme Lord. By material activities one can approach only such demigods, as stated in Bhagavad-gita 9.25
- All the different varieties of fire sacrifices (sodasi, uktha, purisi, agnistoma, aptoryama, atiratra, vajapeya and gosava) became manifested from the eastern mouth of Brahma
- All the helmets of the various demigods and Brahmas shone brightly in the great assembly, and the prayers of the demigods made a great sound
- All the priests and other members of the sacrificial assembly and all the demigods, having been defeated by the soldiers of Lord Siva and injured by weapons like tridents and swords, approached Lord Brahma with great fear
- All the universes in seed are emanating from the breathing of the Maha-Visnu, who is but part of a partial expansion of the Lord, and all the universes presided over by the Brahmas vanish when the Maha-Visnu withdraws His great breath
- All these Manus and Brahmas, they are living only on the breathing period of Maha-Visnu. Maha-visnura nisvasera nahika paryanta. And just imagine what is that breathing? Eka manvantaravatarera dekha lekhara anta
- All types of irreligion spring from the back of Brahma, whereas real religion, the devotional service of the Lord, is generated from the chest, the seat of Narayana
- Along with all the leaders of the heavenly planets, Indra, the King of heaven, placed Lord Vamanadeva before him and, with the approval of Lord Brahma, brought Him to the heavenly planet in a celestial airplane
- Along with Sukracarya and other great saints, Lord Brahma, whose seat is on the lotus flower, made Prahlada the king of all the demons and giants in the universe
- Although Brahma had forced Priyavrata to accept the management of worldly affairs, thus breaking his vow to remain brahmacari and completely engage in devotional service, Narada and Priyavrata did not look upon Brahma with resentment
- Although Brahma reaches the Supreme Personality of Godhead as the first purusa incarnation, Maha-Visnu, who is full with transcendental qualities, he cannot stay in the spiritual world
- Although Brahma tried to curb his anger, he could not do so, even though he is the supreme being. Such anger in its true color came from between the eyebrows of Brahma as Rudra, in a mixed color of blue (ignorance) and red (passion)
- Although Brahma tried to curb his anger, it came out from between his eyebrows, and a child mixed blue and red was immediately generated
- Although Brahma, Visnu and Mahesvara, the three incarnations of the material modes of nature, are the principal deities for the creation, maintenance and destruction of the cosmic manifestation, they are not the final authority
- Although he created the different influences of nescience, Lord Brahma was not satisfied in performing such a thankless task, but he had to do it because most of the conditioned souls wanted it to be so
- Although I am the leader of all other planets in the universe, and although I have undergone many, many years of penance for self-realization, still I offer my respects unto You
- Although it is forbidden, there are many pasandis who coin terms like daridra-narayana and svami-narayana, although not even such demigods as Brahma and Siva can be equal to Narayana
- Although Krsna did not manifest anything wonderful, Brahma could understand that the same wonderful person was present like an ordinary child, although He was the master of the whole creation
- Although Lord Brahma appeared from the lotus seat that had grown from the abdomen of Garbhodakasayi Visnu, he could not understand what to do after his appearance
- Although Lord Brahma knows past, present and future, he is unable to understand the unlimited knowledge of the Supreme Personality of Godhead
- Although Maharaja Priyavrata was already a liberated person and had no attraction for material things, he engaged himself fully in governmental affairs just to show respect to Lord Brahma. Arjuna had also acted in the same way
- Although Prahlada was born in a demoniac family and although the Lord had never before placed His lotus hand on the head of Brahma, Siva or the goddess of fortune, His constant companion, Lord Nrsimhadeva kindly placed His hand on the head of Prahlada
- Although Prajapati Daksa is not on the same level as Lord Brahma and Lord Siva, he is compared to them because he engages in the service of the Lord
- Although Rantideva was personally able to see Lord Brahma and Lord Siva, he did not hanker to take material benefits from them. Rather, he fixed his mind upon Lord Vasudeva and rendered devotional service unto Him
- Although the mental scope of even demigods like Brahma was unable to comprehend the unlimited glories of the Supreme Lord, they were all able to perceive the transcendental form of the Supreme Personality of Godhead by His grace
- Although the words 'brahma' and 'atma' indicate Krsna, their direct meaning refers only to the impersonal Brahman and the Supersoul respectively
- Although the Yogendras were already conversant in Vedic knowledge, they became very jubilant in Krsna consciousness just by listening to Brahma. Thus they wanted to enter Dvaraka, the abode of Lord Krsna
- Although they (the inhabitants of the five islands) engage in the worship of these five demigods (the sun-god, the moon-god, the fire-god, the air-god and Lord Brahma), however, they actually worship Lord Visnu, the Supersoul of all living entities
- Among the creators & living entities, Brahma is the chief. The various Brahmas exhibit four, eight, sixteen, etc., heads accordingly, & they are the chief creators in their respective universes. The Brahmas are representatives of Krsna. BG 1972 purports
- Amongst all kinds of living entities begotten by Brahma, namely men, demigods and animals, none but the sage Narayana is immune to the attraction of maya in the form of woman
- An insignificant insect has a desire for sense gratification and even a great personality like Lord Brahma also wants to dominate this material nature
- An unrestricted life of sense gratification is animal life, and Lord Brahma, in order to teach all concerned within the jurisdiction of his generations, taught the same principles of sense control for executing higher duties
- Anger is so detrimental that even a great personality like Daksa, out of anger, left the arena where Brahma was presiding and all the great sages and pious and saintly persons were assembled
- Angira: He is one of the six mental sons of Brahma and the father of Brhaspati, the great learned priest of the demigods in the heavenly planets. He was born of the semen of Brahmaji given to a cinder of fire. Utathya and Samvarta are his sons
- Another significant aspect of this verse (SB 3.15.46) is that the sages (four Kumaras) describe their experience of hearing from their father, Brahma, who was born of the Lord directly
- Another specific feature of the knowledge given in this verse (SB 6.16.51) is that sabda-brahma is also a form of the Supreme Lord
- Any individual living being can become the sun-god or even Brahma or any other god in the upper planetary system by a higher grade of pious work, and similarly one becomes controlled by the higher demigods by lower grades of fruitive activities
- Anyone, beginning from Brahmaji down to the human being, is at once put on the path of liberation simply by his attachment in great earnestness for the Supreme Lord, Sri Krsna, the primeval Lord. The Lord affirms this in the Bhagavad-gita
- Arjuna, as a student and friend of Lord Krsna, is advised to raise himself to the transcendental position of Vedanta philosophy where, in the beginning, there is brahma-jijnasa, or questions on the Supreme Transcendence. BG 1972 purports
- As a fire can consume anything and everything without being contaminated, so, by the grace of the Lord, the fire of Brahma's greatness consumed his desire for the sinful act of sex with his daughter
- As enunciated by Jiva Gosvami on the basis of Vedic assurances, brahma-gati means to attain a spiritual form as good as that of God, and in that form the liberated living being eternally lives on one of the spiritual planets situated in the spiritual sky
- As far as we are concerned, we are creatures of Lord Brahma's creation. Under the circumstances, therefore, we cannot offer you adequate prayers, but as far as our ability allows, we have expressed our feelings
- As he received respect and adoration from the residents of the various planets, Lord Brahma appeared just like the full moon surrounded by illuminating stars
- As human beings seem immortal to a tiny insect, so Lord Brahma and the demigods seem immortal to us. In fact, however, no material body of any form is ever eternal
- As Ksirodakasayi Visnu, the Lord enters into the heart of every living entity, including Brahma
- As long as Brahma does not die, creation, maintenance and destruction are actuated by different demigods under the superintendence of the Supreme Lord
- As long as their tendency for foolish work remains powerful, all their plans in the struggle for existence will be cut to pieces. I therefore offer my obeisances unto Him who acts as eternal time
- As Lord Brahma descended on his carrier, the great swan, all the residents of the planets named Siddhaloka, Gandharvaloka, Sadhyaloka and Caranaloka, as well as great sages and demigods flying in their different airplanes, assembled
- As Lord Visnu, situated as Paramatma, can understand the desire of the living entity, so Lord Brahma can also understand the living entity's desire, for Visnu, as a via medium, informs him
- As soon as bhakti is present, everything is purified (sarvopadhi-vinirmuktam (CC Madhya 19.170)). Therefore Brahma's crying was a form of bhakty-anubhava, a transformation of transcendental ecstatic love
- As soon as Dhruva Maharaja saw the Supreme Personality of Godhead face to face, he immediately became conscious of the unimportance of his demand from the Lord to have an exalted position better than Lord Brahma's
- As soon as one accepts a material body - whether it is that of a president or a common man, a demigod or a human being, an insect or a Brahma - one must go through these tribulations. This is called material existence
- As stated in Bhagavad-gita (BG 12.5), impersonalists simply waste their time in mundane mental speculation because they are addicted more to false arguments than to reality. Therefore, the association of the impersonalists is condemned herewith by Brahma
- As stated in Bhagavad-gita (BG 18.55), the S.P. of Godhead can only be partially known, and only by the process of devotional service to the Lord. Lord Brahma became aware that the Supreme Lord Krsna has many, many eternal, blissful forms of knowledge
- As stated in Srimad-Bhagavatam (SB 11.29.6): My dear Lord, even if someone attains a life as long as Brahma's, he would still be unable to express his gratitude for the benefits derived from remembering You
- As stated in the Caitanya caritamrta (CC Adi 5.14), ekale isvara krsna: the only Supreme Lord is Visnu. Ara saba bhrtya: all others are His servants. Lord Brahma, Lord Siva and other demigods are all servants
- As stated in the first verse of Srimad-Bhagavatam, Brahma was taught Vedic knowledge by the Personality of Godhead
- As the predominating deity in Satyaloka is Lord Brahma, so in the heavenly planets Indra is the predominating deity, and on the sun, the sun-god, Vivasvan, is the predominating deity
- As the spider very easily creates the network of its cobweb and manifests its power of creation without being defeated by others, so also you (Brahma) yourself, by employment of your self-sufficient energy, create without any other's help
- Asvatthama, the murderer of the princes, seeing from a great distance Arjuna coming at him with great speed, fled in his chariot, panic stricken, just to save his life, as Brahma fled in fear from Siva
- At last, in fear of his (Durvasa Muni's) life, he approached Lord Brahma, Lord Siva and ultimately the Supreme Personality of Godhead. He was so interested in his own body that he wanted to kill the body of a Vaisnava
- At that time (end of the severe austerities performed for one thousand celestial years), Brahma was shown the spiritual world and its transcendental nature
- At that time, Lord Brahma, the original person of this universe, felt compassion for Priyavrata and, looking upon him with a smiling face, spoke to him as follows
- At that time, the whole world became perturbed, and the predominating deity of this earth, known as Bhumi, went to see Lord Brahma to tell of her calamities due to the demoniac kings
- At the beginning of creation there are penance, myself (Brahma), & the Prajapatis, the great sages who generate; then, during the maintenance of the creation, there are Lord Visnu, the demigods with controlling powers, and the kings of different planets
- At the end of each day of his life, the universe is fully covered with dense darkness by the influence of time, and then again, during his next day, that self-effulgent lord, by his own effulgence, manifests, maintains and destroys cosmic manifestation
- At the same time, Lord Brahma cautioned all his sons and disciples by reciting the prayers now recited by Lord Siva
- Athato brahma jijnasa (Vedanta-sutra 1.1.1). Brahma here refers to the Vedic literature. One should consult the Vedic literature to know why the conditioned soul is always in a distressed condition
- Atri Muni was greatly pleased to see that the three devas were gracious towards him. His eyes were dazzled by the effulgence of their bodies, and therefore he closed his eyes for the time being
- Atri Muni, by his breathing exercise, concentrated on the Supersoul, or the Lord of the universe. As confirmed in Bhagavad-gita, the Lord of the universe is Vasudeva and, by the direction of Vasudeva, Lord Brahma and Lord Siva work
B
- Because I (Brahma) have caught hold of the lotus feet of the Supreme Personality of Godhead, Hari, with great zeal, whatever I say has never proved to have been false
- Because Lord Siva is nothing but Krsna's functional body, we should therefore offer respects to Lord Siva. Similarly, we should offer respects to Brahma, Agni and Surya
- Because of her (the wife of a brahmana) strong determination to serve her husband, the three deities - namely Brahma, Visnu and Mahesvara - were very happy, and they gave her the benediction that her husband would be cured and brought back to life
- Because of their (the Kumaras) refusal to marry, Lord Brahma became so angry that his eyes became reddish. From between his eyes, Lord Siva, or Rudra, appeared. The mode of anger is consequently known as rudra
- Because ruling over this universe is a great responsibility, Brahma must force many Manus in different ages to take charge of universal affairs
- Because the great sage Narada was aware of the nature of the demon Vrkasura, he did not advise him to approach Visnu or Lord Brahma
- Because the Lord and the servant are identical on the spiritual platform, Brahma is herein addressed as bhagavan
- Because there are different varieties of living entities, beginning from Brahma down to the insect, insignificant. In the middle, there are so many varieties - aquatics, trees, plants, demigods, and men, human being
- Because they (the four Kumaras) were sincerely searching for the Lord, they finally saw His personal feature directly, which corresponded with the description given by their father. They thus became fully satisfied
- Because they (yogis) are not directly devotees of the Lord, they cannot get liberation directly. They have to wait until Brahma is liberated, and only then, along with Brahma, are they also liberated
- Before Brahma could take part in creation, he had to undergo tapasya. Is it not stated in the sastra? Yes. So tapasya is essential. You cannot avoid it
- Before Brahma took up the task of creation, he found the Lord sleeping on the serpent bed in the waves of the water of devastation. Therefore, sleeping exists in the internal potency of the Lord, and this is not denied by pure devotees of the Lord
- Before the creation of this cosmic manifestation, the Lord enlightened the heart of Lord Brahma with the details of the creation and manifested the Vedic knowledge
- Before the creation there was no Brahma or Siva. There was only Krsna. Krsna therefore says, aham adir hi devanam (BG 10.2). He is the creator of all demigods and all other living entities
- Before the creation there were no Karanarnavasayi or Garbhodakasayi or Ksirodakasayi Visnus, or was there Brahma nor Sankara. The Visnu plenary expansion and the living entities beginning from Brahma are separated parts and parcels
- Before the hearing of Srimad-Bhagavatam Brahma might have fallen a victim to such sensuality (Brahma was sexually inclined to his own daughter), but after hearing Srimad-Bhagavatam directly from the Lord, there was no possibility of such failures
- Beginning from Brahma down to the insignificant worm in the stool, they are coming down and going up, coming down. This is going on. This is called samsara-cakra, cycle of birth and death
- Beginning from Brahma down to this age, the living entities are struggling with the forces of material nature
- Beginning from Lord Brahma down to the worms in the stool, gradually, according to your work, according to your desire, you manufacture your different types of body and enjoy and suffer. That's all
- Beginning from me (Brahma) down to you and Bhava (Siva), all the great sages who were born before you are all covered by the universal form of the Lord at all times, namely past, present and future
- Beginning of creation, a tremendous wind caused fierce waves of inundating water. The great waves made such a horrible sound that Brahma almost fell from his seat on the lotus into the water of devastation, but he was saved with the help of the Lord
- Beginning with Lord Brahma, Visnu, Mahesvara, Indra, Candra and all the demigods (there are thirty-three million demigods) and the middle and lower species. Everyone is bhrtya, or servant
- Being self-sufficient, the Lord begot Brahma from His own navel
- Below the planet named Goloka Vrndavana are the planets known as Devi-dhama, Mahesa-dhama and Hari-dhama. These are opulent in different ways. They are managed by the S P of Godhead, Govinda, the original Lord. I offer my obeisances unto Him
- Beyond Brahma there is the Transcendence, who has no material form and is free from all material contaminations. Anyone who can know Him also becomes transcendental, but those who do not know Him suffer the miseries of the material world
- Beyond the jurisdiction of Brahma is the spiritual nature, which is called tripad-vibhuti, three fourths of the Lord's energy. This is the superior energy, or para-prakrti
- Bhaktivinoda Thakura says, bahirmukha brahma-janme nahi asa: "I would not want to be a Brahma and not be a devotee of Krsna." Because we are in ignorance, maya, at any time we may forget Krsna
- Bhrgu Muni was conscious of the scandalous behavior exhibited by each and every one of them, including Brahma and Lord Siva, in the sacrificial ceremony of Daksa
- Bhrgu Muni's first offense, committed toward Lord Brahma, was an offense with the mind. His second offense, committed toward Lord Siva by insulting him, criticizing him for unclean habits, was an offense by speech
- Bhrgu: When Brahmaji was performing a great sacrifice on behalf of Varuna, Maharsi Bhrgu was born from the sacrificial fire. He was a great sage, and his very dear wife was Puloma
- Bhumi was bereaved and was weeping just to invoke the lord’s compassion. She related the calamitous position of the earth, and after hearing this, Lord Brahma became much aggrieved, and he at once started for the ocean of milk, where Lord Visnu resides
- Bhumi, the predominating deity of this earth, assumed the shape of a cow and presented herself before Lord Brahma with tears in her eyes
- Both Lord Brahma and Lord Siva act only in one capacity: Lord Brahma can create, and Lord Siva can annihilate. But neither of them can maintain. Lord Visnu, however, not only maintains but creates and annihilates also
- Both the demons and the demigods always exist, but when the demoniac power increases, the world is overburdened. It is then that the demigods approach Lord Brahma for assistance
- Brahma & other lords of the mundane worlds, appear from the pores of hair of Maha-Visnu, remain alive as long as the duration of His one exhalation. I adore the primeval Lord Govinda, of whose subjective personality Maha-Visnu is the portion of a portion
- Brahma also does his duty very perfectly, not only by generating the living entities but also by spreading his party for reclaiming the fallen souls
- Brahma and all the sages, such as Bhrgu, Brahma's other sons and learned brahmanas, were enlivened, and concertedly joined in praising the Lord with transcendental vibrations of Vedic hymns. The most important is Brhan-naradiya Purana verse Hare Krsna
- Brahma and other demigods have much better material bodies than human beings, yet the demigods, including Brahma, nevertheless desire to attain the human form of life because...
- Brahma and other enlightened brahmanas who know the Supreme Personality of Godhead are enlivened by the appearance of the Lord in any of His multi-incarnations
- Brahma asserted that none of the conditioned souls, including himself and all the demigods, could know how to satisfy Lord Siva. But he said: It is known that he is very easily satisfied, so let us try to satisfy him by falling at his lotus feet
- Brahma assures Devahuti that her son will enlighten her, and after enlightening her He will travel all over the world, distributing the system of Sankhya philosophy
- Brahma became entangled in Krsna's maya. After all, Brahma was born materially. As mentioned here (in SB 10.13.15), ambhojanma janih: he was born of ambhoja, a lotus flower
- Brahma became insignificant in the presence of Krsna's mystic power. Krsna's maya was not diminished in value, but Brahma's maya was condemned
- Brahma became the engineer of the universe, and the Lord Himself took charge of the maintenance of the universe as Visnu
- Brahma cannot be compared to God - Krsna, or Narayana. It is forbidden to compare Narayana even to demigods like Brahma and Siva, what to speak of others
- Brahma cannot create the seeds, but he can manifest the seed into a tree, just as a gardener helps plants and orchards to grow by the watering process
- Brahma could appreciate the transcendental land of Vrndavana, where all the living entities are transcendental to ordinary nature. In the forest of Vrndavana, even ferocious animals like tigers live peacefully along with the deer and human beings
- Brahma could not grasp what was happening. Which boys were real, and which were not real? Brahma was unable to come to any definite conclusion. He pondered the matter for a long while
- Brahma could show some extraordinary opulence to the mayarbhakah (boys manifested by Krsna's maya); but he could not show any extraordinary potency to Krsna's associates. That he would see in the very near future
- Brahma could understand the misdeeds of Diti, and therefore he smiled at the whole situation. He replied to the demigods present there in words they could understand
- Brahma could understand this fact because he is svarat, almost independent in receiving knowledge
- Brahma desires to create a universe, we desire to create a skyscraper, and an ant desires to create a hole in a room, but the quality of the work is the same
- Brahma gave up that shining and beloved form of moonlight. Visvavasu and other Gandharvas gladly took possession of it
- Brahma had come to praise Priyavrata for his high standard of renunciation, austerity, penance and devotion so that he would not be deviated from devotional service, even though he would accept household life
- Brahma had not come to Priyavrata by his own whims: rather, it is understood that he had been ordered to persuade Priyavrata by the Supreme Personality of Godhead, whose activities cannot be understood by material senses and who is described as aprameya
- Brahma himself addressed Krsna, narayanas tvam na hi sarva-dehinam: You are also Narayana. Indeed, You are the original Narayana - SB 10.14.14
- Brahma himself is a creation of the Supreme Lord, and the five kinds of nescience which condition the living entities in material existence are creations of Brahma
- Brahma indicates that instead of going to the forest with uncontrolled senses, it is better and more secure to engage the senses in the service of the Lord
- Brahma informed Narada that none of the great sages, including himself, could estimate the potential strength & energy of the Supreme Lord. He admitted that even if Ananta with His thousands of tongues tried to estimate the Lord's energies, He would fail
- Brahma is a living being, jiva-tattva. He is not Visnu-tattva. Just see how much a living being can be powerful. Now, Brahma was created by this Garbhodakasayi Visnu, and Brahma in his turn, he created all these planetary systems
- Brahma is addressed herein (SB 3.15.3) as Vibhu and as the Personality of Godhead
- Brahma is also known as Hamsa because he can grasp the essence of everything
- Brahma is also one of these living entities, but he is especially empowered by the Supreme Personality of Godhead. Although Brahma is supposed to be the creator of this universe, actually the Supreme Personality of Godhead is its ultimate creator
- Brahma is called Svayambhu because he is not born of any material father and mother
- Brahma is caused by Garbhodakasayi Visnu. The Garbhodakasayi Visnu is caused by Karanodakasayi Visnu. The Karanodakasayi Visnu is caused by Sankarsana. Sankarsana is caused by Narayana. Narayana caused by Baladeva. Baladeva is caused by Krsna
- Brahma is considered to be the head of all demigods
- Brahma is deputed as the supreme head of universal affairs, and he in his turn deputes Manu and others as charges d'affaires of the material manifestation, but the whole show is for the satisfaction of the Supreme Personality of Godhead
- Brahma is described here (in SB 3.28.23) as the son of the goddess of fortune, but actually he was not born of her womb
- Brahma is described in this (SB 3.18.20) verse as svarat
- Brahma is directly engaged in the service of the Supreme Lord in the management of this universe - therefore he at once attains liberation. BG 1972 purports
- Brahma is in charge of further creations in the universe, secondarily reflected by the potency of the Omnipotent
- Brahma is in charge of something. Indra is in charge of something. The demigods, they're officers. They (Americans) have no information. They say, "It is nature, nature, nature, nature." No nature. They are department
- Brahma is invested with multifarious energies, from which all the demigods like Indra, Candra and Varuna are manifested. His transcendental value is not to be minimized, even though he exhibited a tendency to enjoy his own daughter
- Brahma is known as atma-bhu because he was begotten directly from the father without any contact of mother Laksmiji
- Brahma is known as the grandfather of everyone, and the Personality of Godhead, being the father of Brahma, is known as the great-grandfather of all living beings
- Brahma is teaching us the beginning of arcana regulations from morning to night. Early in the morning, the devotee has to rise from his bed and pray to the Lord, and there are other regulative principles for offering mangala-arati early in the morning
- Brahma is the appointed lord of the universe. Because his father is Garbhodakasayi Visnu, Laksmi, the goddess of fortune, is automatically his mother. Laksmiji is worshiped by all demigods and by the inhabitants of other planets as well
- Brahma is the complete form of the Absolute Truth and is invested with multifarious energies
- Brahma is the creator of the three worlds, namely the lower planets, called the Patalalokas, the middle planets, called the Bhurlokas, and the upper planets, called the Svarlokas
- Brahma is the deity of rajas (passion), and Siva of ignorance. They are the three departmental heads of the three qualities of this material world
- Brahma is the original living creature in the universe, from whom were generated the Manu Svayambhuva and his wife Satarupa
- Brahma is the personal representation of the Supreme Personality of Godhead as the source of transcendental sound and is therefore above the conception of manifested and unmanifested
- Brahma is the representative of the Supreme Personality of Godhead, and Manu is the representative of Brahma. Similarly, all other kings on different planets of the universe are representatives of Manu
- Brahma knew this because he was a great devotee; it was possible for him to understand the plan of the Lord
- Brahma knew well that Kardama Muni exactly carried out the instructions received from him and that he actually honored his spiritual master. To honor the spiritual master means to carry out his instructions word for word
- Brahma knows how to satisfy the Lord, similarly persons engaged in line of Brahma's plan of activities also know how to satisfy the Lord. The Lord is satisfied by the process of devotional service, consisting of the ninefold process of hearing, chanting
- Brahma means unlimitedly great and unlimitedly expanding
- Brahma means Vedic literature. Sabda-brahman. The information, the description of God is also Brahman. Brahman is absolute. There is no difference between Brahman and the literature which is describing Brahman
- Brahma offers his respectful obeisances to Govinda, the cause of all causes
- Brahma pacified the sons of King Barhisman (the Pracetas) with good logic
- Brahma praises Kardama because he carried out the orders of the spiritual master in toto and without cheating
- Brahma realized that all the different forms of cows, boys and calves transformed into Visnu forms were not transformed by mysticism of the type that a yogi or demigod can display by specific powers invested in him
- Brahma realized that the form of the Lord is completely spiritual. This is certainly a better understanding of the Absolute Truth than the impersonal understanding
- Brahma said, You are the protector of the surrendered souls; therefore I surrender unto Your lotus feet. Please give me protection from these demons
- Brahma satyam jagan mithya: The Mayavadis think that the world is false, but the Vaisnava sannyasis do not think like this. Vaisnavas say - Why should the world be false? It is reality, & it is meant for the service of the Supreme Personality of Godhead
- Brahma showed the demigods that the situation created by the darkness, for which they were disturbed, was the desire of the Supreme Lord
- Brahma spoke to his sons after generating them. "My dear sons," he said, "now generate progeny." But due to their being attached to Vasudeva, the Supreme Personality of Godhead, they aimed at liberation, and therefore they expressed their unwillingness
- Brahma was approached by the mother earth. She felt overburdened by the sinful activities of the demons. So Brahma approaches Narayana. Not directly he can see, but he can stand on the bank of the ocean of milk, and from there he can submit his petition
- Brahma was defeated by his own attempt. In a similar position are the scientists and philosophers who want to overcome the mystic power of Krsna
- Brahma was extremely satisfied upon observing the magnificent beauty and opulence of the Lord, and he admitted that nothing can be comparable to Him
- Brahma was falling down in ecstasy. Because of the presence of the Supreme Personality of Godhead, who exactly resembled a human child, Brahma was naturally astonished
- Brahma was mystified about Krsna's opulence (nija-mahimani) because this opulence was atarkya, or inconceivable
- Brahma was puzzled. The original boys and calves are still sleeping as I have kept them, he thought, but another set is here playing with Krsna. How has this happened
- Brahma was received with the appropriate Vedic hymns, and because he was welcomed according to the Vedic etiquette, he was very pleased
- Brahma was saved by the mercy of the Lord with a little punishment, but by the grace of the Lord he did not lose his prestige as the great Brahma
- Brahma was struck with wonder. Why did Krsna ask such a question (which Brahma are you)? He informed the doorman, Please tell Him that Brahma, who is the father of the four Kumaras and who has four heads, has come to see Him
- Brahma was stunned because of transcendental bliss (muhyanti yat surayah). In his astonishment, all his senses were stunned, and he was unable to say or do anything
- Brahma was surprised. The original cowherd boys and cows, he thought, are still where I put them last year. So who is it that is now keeping company with Krsna exactly as before? Where have they come from
- Brahma was very much proud that Krsna is now in the earthly planet
- Brahma's description is given here, the example is very nice, valuable stone, just like diamond. Diamond has got power to illuminate
- Brahma's mood
- Brahma's past, present and future is different from my past, present and future. But Krsna has no past, present and future. Therefore He's eternal
- Brahma's soul was manifested as the touch alphabets, his body as the vowels, his senses as the sibilant alphabets, his strength as the intermediate alphabets and his sensual activities as the seven notes of music
- Brahma's township is known as Manovati, and those of his assistants such as Indra and Agni are known as Amaravati, Tejovati, Samyamani, Krsnangana, Sraddhavati, Gandhavati, Mahodaya and Yasovati
- Brahma, as the father of Rudra, selected the wives of his son, his living places, and his names as well
- Brahma, being very joyful, began to shed tears, and he washed the lotus feet of Krsna with his tears. Repeatedly he fell & rose as he recalled the wonderful activities of the Lord
- Brahma, it is I, the Personality of Godhead, who was existing before the creation, when there was nothing but Myself. Nor was there the material nature, the cause of this creation
- Brahma, Narada and all others are simultaneously one with the Lord and different from the Supreme Lord. We are all one with Him, just as the gold ornaments are one in quality with the stock gold, but the individual gold ornament is never equal in quantity
- Brahma, on being questioned by Narada, told Narada exactly what he had heard directly from the Lord. Narada again told exactly the same thing to Vyasa, and Vyasa also told Sukadeva exactly what he heard from Narada
- Brahma, Sambhu, Surya and Indra are all merely products of the power of the Supreme Personality of Godhead. This is also true of the many other demigods whose names are not mentioned here - in the smrti Vedic literature
- Brahma, Siva, Indra, Candra, Maharaja Yudhisthira or, in modern history, Napoleon, Akbar, Alexander, Gandhi, Shubhash & Nehru all are servants of the Lord, and they are placed in and removed from their respective positions by the supreme will of the Lord
- Brahma, Siva, Manu (the father of mankind), great saintly persons & also great sages who have elevated themselves to the transcendental platform through austerities & penance, as well as devotional service, are imperfect in knowledge compared to the SPG
- Brahma, the original created being, has an original source, and he is in contact with that source
- Brahma, the original living being within the material world, taught us the way of sacrifice. The word "sacrifice" suggests dedication of one's own interests for satisfaction of a second person. That is the way of all activities
- Brahma, transcendental Brahman realization. The reservoir of Brahman realization is here, Krsna. So these boys who are playing with this Krsna, He is the reservoir of that Brahman realization
- Brahma, who resides in the higher planetary system in the sky, had observed the activities of the most powerful Krsna in killing and delivering Aghasura, and he was astonished - SB 10.13
- Brahma, who was empowered by the Supreme Personality of Godhead, thought of generating living entities and begot ten sons for the extension of the generations
- Brahma-gayatri
- Brahma-janma is not easy. It is very difficult. But if Brahma is bahir-mukha - bahir-mukha means not devotee of Krsna - it is possible. Because we are in ignorance, maya, at any time we can forget Krsna
- Brahma-siddhi means that one should know that he is not matter; he is pure soul
- Brahma-siddhi through devotional service is realization of the Supreme Personality of Godhead
- Brahma-sutra-padais caiva. He's (Krsna) recommending. He is Vedanta. Therefore whatever Krsna says, that is the ultimate conclusion of Vedanta
- Brahma-vadinam means those who talk about the Absolute Truth but have not yet come to a conclusion. Generally brahma-vadi refers to the impersonalists or to those who are students of the Vedas
- Brahmaji also described the highest planet of the Vaikunthaloka as Goloka Vrndavana, where the Lord resides as a cowherd boy keeping transcendental surabhi cows and surrounded by hundreds and thousands of goddesses of fortune
- Brahmaji could understand the Lord to a little extent only when he was trying to serve Him by the eagerness of his heart (hrdautkanthyavata), which is the devotional service mood
- Brahmaji explained to Naradadeva that this temporary world is the work of the external potency of the Lord and that the conditioned souls struggling here for existence are the marginal potency of the Supreme Lord, the Personality of Godhead
- Brahmaji is also trying to stress the importance of narrating the transcendental pastimes of the Lord as He comes and manifests Himself here on the surface of the material planets
- Brahmaji previously told Narada that the desires of Brahmaji are never unfulfilled because he is always absorbed in the transcendental loving service of the Lord; nor has he any desire in his heart save and except the transcendental service of the Lord
- Brahmaji's duty is just to wake the living entities from their slumber and to engage them in their proper duty
- Brahmaji, being so questioned by Naradaji, congratulated him, for it is usual for the devotees to become very enthusiastic whenever they are questioned concerning the Almighty Personality of Godhead. That is the sign of a pure devotee of the Lord
- Brahmaji, Lord Siva, Srimati Laksmiji and the four Kumaras (Sanaka, Sanatana, etc.) are leaders of the four desireless Vaisnava sampradayas
- Brahman identification may help one become joyful without material attachment or detachment and to achieve the platform of equanimity, but after this stage one has to take to devotional service
- Brahmeti paramatmeti. Some of them are brahma-parayana; some of them paramatma-parayana; some of them are bhakta. It doesn't matter. But they're all spiritual. They have no interest in this material world. Tattva-vit. They know what is truth
- Brhaspati accepted Tara from Brahma, when he saw that she was pregnant he wanted her to deliver a son immediately. Tara certainly very much feared her husband, and she thought she might be punished after giving birth
- By killing the demon Hiranyaksa He (God) fulfilled His promise to kill the demons and always protect the demigods headed by Brahma. The statement that the Lord returned to His own abode indicates that He has His own particular transcendental residence
- By offering oblations in the fire while chanting the Vedic mantra svaha, one offers respect to all the demigods, great sages and Pitas, including Lord Brahma, Lord Siva and Lord Visnu
- By the grace of Lord Brahma, King Agnidhra and the heavenly girl Purvacitti, found their union quite suitable. Thus they enjoyed worldly and heavenly happiness for many thousands of years
- By the grace of Lord Nrsimhadeva, Prahlada Maharaja became a greater king than his father, Hiranyakasipu. Prahlada's inauguration was performed by Lord Brahma in the presence of other saintly persons and demigods
- By the grace of the Lord, Brahma was able to execute the tremendous task so perfectly that everyone is amazed to see the workmanship of the vidhata, or the regulator
- By the inconceivable potency of Krsna, the others could not see one another. Although all the Brahmas and Sivas were assembled together, due to Krsna’s energy they could not meet or talk among themselves individually
- By their devotion to Sukracarya, they have increased their strength so much that now they are even able to easily seize my abode from me
- By using the words tomara avatara (“your incarnation”), Sri Caitanya Mahaprabhu confirms that Haridasa Thakura is the incarnation of Lord Brahma
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- Daksa became almost as powerful as Lord Brahma. Consequently, Lord Brahma engaged him in generating population
- Daksa began a sacrifice named vajapeya, and he became excessively confident of his support by Lord Brahma. He then performed another great sacrifice, named brhaspati-sava
- Daksa, being puffed up with his power, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers. But that is not the process. Visnu wants His followers to be satisfied first
- Daksa, being the father of mankind, was performing yajna, and Lord Siva expected his share. But since Siva was not invited, there was trouble. By the mediation of Lord Brahma, however, everything was settled satisfactorily
- Dear father, all this is known to you scientifically because whatever was created in the past, whatever will be created in the future, whatever is being created at present, as well as everything within the universe, is within your grip, like a walnut
- Demigods like Brahma also follow the religious rites observed by him. He is the controller of the material energy, which causes the creation of the material world. He is great, and therefore his devilish characteristics are simply imitation
- Desire must be there. The ant has desire; Lord Brahma has desire; I have got desire; you have got desire. This is artificial, to make desireless. That is not possible. Therefore bhakti means to purify the desire
- Devaki said, "I know that You are the master of the Prajapatis like Brahma and his assistants, and You are the original Personality of Godhead, Narayana"
- Devanam means in the beginning there was Brahma, Visnu, Mahesvara. And Krsna is adi of these devas also. Aham adir hi devanam. Aham sarvasya prabhavo: "Everything has emanated from Me"
- Devotees like Brahma and Arjuna do not do anything on their own account, but as fully surrendered souls they always await indications from the Lord; therefore they attempt to do something which appears very wonderful to ordinary vision
- Devotees like Brahma, Narada, Vyasadeva and Sukadeva Gosvami are directly servants of Krsna, and one who becomes a servant of Narada, Vyasadeva and Sukadeva, like the six Gosvamis, is still more devoted
- Dhruva Maharaja wanted a position greater than that of Brahma. This was practically an impossible proposition, but by pleasing the Supreme Personality of Godhead a devotee can achieve even the impossible
- Dhruva Maharaja was offered Dhruvaloka, a planet that was never resided upon by any conditioned soul. Even Brahma, although the topmost living creature within this universe, was not allowed to enter the Dhruvaloka
- Dhruva Maharaja was the great-grandson of Lord Brahma. This indicates that Dhruva Maharaja's time was in the Satya-yuga in the beginning of creation
- Dhruva Maharaja's demand was for a position so exalted that it was never enjoyed even by Lord Brahma, his great-grandfather
- Diti’s pregnancy caused the demigods to be very much afraid, and the demigods went to see Lord Brahma. Lord Brahma explained the original incident involving the cursing of Jaya and Vijaya by the Catuhsana Kumaras
- Do you think that greater, more respectable personalities than you, such as Lord Brahma, do not know this inauspicious person who goes under the name Lord Siva?
- Dressing themselves as the wives of brahmanas, all the celestial ladies, including the wives of Lord Brahma, Lord Siva, Lord Nrsimha-deva, King Indra and Vasistha Rsi, along with Rambha, a dancing girl of heaven, came there with varieties of gifts
- Dronacarya is the son of Bharadvaja Muni. Others say that Bharadvaja the father of Drona is a different person from Maharsi Bharadvaja. He was a great devotee of Brahma. Once he approached Dronacarya and requested him to stop the Battle of Kuruksetra
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- Each and every one of the living entities within this universe has this minute independence, but Brahma, being the chief of all living entities, has a greater potential of independence than any other
- Ekale isvara krsna, ara saba bhrtya: (CC Adi 5.142) - Only Krsna is the Supreme Personality of Godhead, and all others, including the demigods such as Lord Siva, Lord Brahma, goddess Durga and Ganesa, are His servants
- Even above Brahma there are many other living beings with individual capacities. The Personality of Godhead Himself is also a living being and is as much an individual as the other living beings
- Even Brahma, Visnu and Mahesvara (Lord Siva) come from Krsna. Mattah parataram nanyat kincid asti dhananjaya: (BG 7.7) there is no personality superior to Krsna. Therefore Visvanatha Cakravarti Thakura says that bhagavate brhate means - unto Sri Krsna
- Even exalted demigods like Lord Brahma and Lord Siva are inferior to Lord Narayana, but we are so foolish that we are thinking of assuming Narayana's position, or making Narayana into daridra-narayana, the poor man in the street
- Even if one receives a body with a long duration of life, like those of Lord Brahma and the other great demigods, it will also be destroyed, and therefore an intelligent man should be concerned with the imperishable spirit soul
- Even if someone lives as long as Brahma, he would still be unable to express his gratitude to You for the benefits derived from remembering You
- Even Lord Brahma, Daksa's father, could not have been saved from the great exhibition of anger because of the misbehavior of Daksa
- Even personalities like Lord Brahma and other demigods cannot understand your position, for you are beyond the moving and nonmoving creation. Since no one can understand you in truth, how can one offer you prayers? It is impossible
- Even personalities like Lord Brahma, Lord Siva, Manu, the Prajapatis (headed by Daksa), the four Kumaras, Marici, Atri, Angira, Pulastya, Pulaha, Kratu, Bhrgu, Vasistha and even Narada himself could not properly receive the causeless mercy of the Lord
- Even the Brahmas, of which there are millions in different universes, are all liable to death either today or tomorrow. Therefore the entire material universe is called Martyaloka, the place of death
- Even there is goodness (in Brahma), it is not pure. There is always chance of becoming polluted by the other base qualities - ignorance and passion
- Even though Lord Siva was previously referred to in prayers by Lord Brahma as the Supreme, when Lord Visnu appeared, Siva also fell prostrated before Him to offer respectful obeisances
- Even until now, all the demigods, headed by Lord Brahma, and all the saintly persons could not satisfy the Lord by streams of excellent words, although such persons are very qualified, being in the mode of goodness. Then what is to be said of me?
- Even up to the limit of being liberated from the miseries of material life and being endowed with all-auspicious spiritual existence (one should surrender to God in order to achieve success). Lord Brahma is known as the pitamaha, or the father's father
- Every living entity, however great he may be, even up to demigods like Brahma and Indra, is an eternally subordinate servitor of the supreme father
- Everyone, from Brahma down to the small insect, must take lessons from Krsna
- Everyone, including the demigods headed by Lord Brahma, is working under His control, just as a bull, prompted by a rope in its nose, is controlled by its owner
- Everything is situated as a part of the Supreme Lord's potency. In regard to Lord Krsna's appearance in the womb of Devaki, Brahma played a part also because on the bank of the milk ocean he requested the Supreme Personality of Godhead to appear
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- Factually, the creation is not effected by Brahma, because Brahma himself is created by Lord Visnu. And Lord Siva is created, or born, of Brahma
- Father is the seed-giving, life-giving agent. So this life was not transferred to anyone else to take the body. The life-giver, father, gave him the body. Therefore Brahma is called Svayambhu
- Finally, when Brahma is born again in another millennium, they (the jivas) are again manifest. In this way the jivas are captivated by the material world. BG 1972 purports
- Foolish human beings who do not endeavor to investigate the supreme beauty and opulence of the Lord are here condemned by Brahma
- For the purpose of creation, Brahma is manifested, and for annihilation there is Lord Siva
- For this reason (because he thinks himself independent of God), after the destruction of this material world, when there is again creation by the interaction of the material modes of nature, Brahma comes back
- For this reason, after the destruction of this material world, when there is again creation by the interaction of the material modes of nature, Brahma comes back
- Freed from all sinful reactions are those who concentrate their minds with great attention upon the cane plants; the bamboo plants; the celestial trees; the residential quarters of Me, Lord Brahma and Lord Siva; the three peaks of Trikuta Mountain
- From Atri's tears of jubilation was born a son named Soma, the moon, who was full of soothing rays. Lord Brahma appointed him the director of the brahmanas, drugs and luminaries
- From Brahma all the seven great sages, and before them four other great sages, named Sanaka, Sananda, Sanatana, and Sanatkumara, and the fourteen Manus, are manifest. BG 1972 purports
- From Brahma came Sanaka, Sananda, Sanatana and Sanat-kumara, then Rudra, and then the seven sages, and in this way all the brahmanas and ksatriyas are born out of the energy of the Supreme Personality of Godhead
- From Brahma the other demigods like Daksa, Marici, Manu and many others become incarnated to generate living entities within the universe
- From Brahma there is Rudra (Siva), who is in charge of the mode of ignorance or darkness. He destroys the whole creation by the will of the Lord
- From Brahma, Sanaka, Sananda, Sanatana, and Sanatkumara came out, then Rudra, and then the seven sages, and in this way all the brahmanas and ksatriyas are born out of the energy of the Supreme Personality of Godhead. BG 1972 purports
- From Lord Brahma down, all the living entities engaged in the service of the Lord are extraordinary and are called vibhuti
- From Lord Brahma, I myself am born as a representation of false ego known as Rudra. By my own power I create all the other demigods, the five elements and the senses
- From such small insects up to Brahma there are 8,400,000 different forms of life, among which we are traveling from body to body, leaving one body and entering another, as stated by Krsna in Bhagavad-gita (tatha dehantara-praptih) - BG 2.13
- From Suparsva came a son named Sumati, from Sumati came Sannatiman, and from Sannatiman came Krti, who achieved mystic power from Brahma and taught six samhitas of the Pracyasama verses of the Sama Veda
- From the partial representation of Brahma, the moon-god was born of them; from the partial representation of Visnu, the great mystic Dattatreya was born; and from the partial representation of Sankara (Lord Siva), Durvasa was born
- From the Vedic mantras we understand that the Supreme Personality of Godhead is above everything. He is supreme, above all the demigods, including Lord Brahma and Lord Siva. He is the supreme controller
- From this description (SB 3.8.15) we have the conception of three - the gross virat form, the subtle Hiranyagarbha and the material creative force, Brahma
- From Vedic scriptures it is understood that sometimes even Brahma and Indra fall down, but a devotee in the transcendental abode of the Lord never falls
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- Garbhodakasayi Visnu and Ksirodakasayi Visnu are identical plenary expansions of Pradyumna, the original Deity of Brahma, who is born from the lotus flower
- Generally, once elevated to the transcendental platform of brahma-sukha, transcendental bliss, one never comes down. But if one does not engage in devotional service, there is a chance of his returning to the material platform
- Getting up from the ground & seeing Brahma before him, the head of the Daityas was overwhelmed by jubilation. With tears in his eyes, his whole body shivering, he began praying in a humble mood, with folded hands and a faltering voice, to satisfy Brahma
- Ghosts and mischievous hobgoblins are also the creation of Brahma; they are not false. All of them are meant for putting the conditioned soul into various miseries. They are understood to be the creation of Brahma under the direction of the Supreme Lord
- God proved, "Yes, you (Hiranyakasipu) have cheated Brahma in so many ways with the idea that you will live forever. Now see. I am here. How great I am." So that is the appreciation of the greatness of God
- Goddess of fortune, Laksmi, who engages in massaging the legs, ankles and thighs of the Lord, is called the mother of Brahma, but actually Brahma is born from the abdomen of the Lord, not from the abdomen of his mother
- Gopis lament: "When there is occasional blinking of our eyelids, we condemn the creator, Lord Brahma, as a dunce, because he does not know how to make perfect eyes"
- Gopis, who were the exalted friends of Krsna, saw Krsna constantly, but because their eyelids disturbed their vision of Krsna, the gopis condemned the creator, Lord Brahma
- Great personalities like Brahma, even when in the wrong, should not be neglected, nor could the great sages headed by Marici show any disrespect because of his extraordinary behavior (Brahma was sexually inclined to his own daughter)
- Great sages like Marici, Atri, Bhrgu and the others among the nine great sages who are descendants of Brahma also respect Lord Siva in such a way because they all know that Lord Siva is not an ordinary living entity
H
- Hamsa-yana, the airplane by which Brahma travels all over outer space, resembles a swan
- Hari, the Supreme Personality of Godhead, Narayana, thereafter addressed Sukracarya, who was sitting nearby in the midst of the assembly with the priests (brahma, hota, udgata and adhvaryu)
- Haridasa Thakura is the incarnation of Lord Brahma, and other devotees are likewise incarnations who help in the prosecution of the Lord’s mission
- Having equipped himself with austere penance, adoration, mental concentration and absorption in devotion, accompanied by dispassion, and having controlled his senses, Brahma, the self-born living creature, evolved great sages as his beloved sons
- He (Atri Rsi) began to offer prayers to the three deities, who were seated on different carriers - a bull, a swan and Garuda - and who held in their hands a drum, kusa grass and a discus. The sage offered them his respects by falling down like a stick
- He (Brahma) could understand that although the original calves and boys were still in the cave where he had put them, Krsna had expanded Himself and so the present demonstration of calves and boys consisted of expansions of Krsna
- He (Brahma) felt perplexity, and from his heart he was inspired by the Lord to undergo austerity, thereby acquiring the ingredients for sacrificial performances
- He (Brahma) has to offer his respectful obeisances unto the Lord. Therefore, it is incumbent upon all others, who are far, far below the standard of Brahma, to do as he did and offer respects as a matter of duty
- He (Brahma) is also called bhagavan, although generally bhagavan refers to the Supreme Personality of Godhead - Visnu or Lord Krsna
- He (Brahma) is also one of the living beings in this material world; therefore he does not have the power to write or speak the Vedas independently
- He (Brahma) is always accompanied by such great personalities as Marici, Kasyapa and the seven sages, as well as by great mystic yogis, the Kumaras and many other spiritually advanced living entities, but he has his own interest, separate from the Lord's
- He (Brahma) is certainly the supreme teacher of this universe
- He (Brahma) is described here (in SB 7.3.26-27) as he who manifests this universe
- He (Brahma) is the head of all the demigods, and therefore he is addressed here (SB 3.15.4) as the head jewel of the demigods. It is not difficult for him to understand everything which is happening in both the spiritual and material worlds
- He (Brahma) is the primeval living being and the most learned within the whole universe
- He (Brahma) knows everyone's heart and everyone's intentions. Therefore he was requested to explain this incident. Why was the pregnancy of Diti causing such anxieties all over the universe?
- He (Brahma) saw that all of them were emanating from the body of Krsna and, after a second, also entering into His body. Lord Brahma became struck with wonder
- He (Brahma) saw that the garland of flowers on His (God's) chest glorified Him with Vedic wisdom in sweet songs & looked beautiful. He was protected by the Sudarsana wheel for fighting, & even the sun, moon, air, fire, etc., could not have access to Him
- He (Brahma) saw that the lotus on which he was situated was spread throughout the universe, and he contemplated how to create all the planets, which were previously merged in that very same lotus
- He (Brahma) studied with great attention, concentrating on the purpose of the Vedas
- He (Brahma) was afraid that Lord Siva might be in an angry mood because he had lost his wife and had been insulted by Daksa. In order to conceal this fear, he smiled and addressed Lord Siva as follows
- He (Brahma) was the only living creature; therefore the Vedic knowledge was imparted within his heart by the Supreme Personality of Godhead, who is seated within everyone as Paramatma
- He (Brahma) would know how Yasodamayi saw all the universes and planetary systems within the mouth of Krsna during His playful childhood pastimes
- He (Daksa) referred to Brahma as paramesthi, the supreme teacher in the universe; because of his temperament of gross anger, he was not even prepared to accept Brahma as his father
- He (Daksa) was born of a great brahmana father, Lord Brahma, but his treatment of Lord Siva was not exactly brahminical; therefore he admitted that he was not a perfect brahmana
- He (Dhruva Maharaja) wanted to dominate this material world in a greater position than Lord Brahma
- He (God as the Supersoul) exists in the heart of Lord Brahma and also in the cores of the hearts of the hogs, dogs, trees, plants and so on. He is present everywhere
- He (God) is the controller of all three gunas. Lord Brahma, expressing his appreciation, said that because Lord Visnu had now taken charge of the activities of goodness, there was every hope that demigods would be successful in fulfilling their desires
- He (God), being absolute, is nondifferent from the science of God, Srimad-Bhagavatam. Brahmaji received this science of Godhead from the Lord directly, and he handed over the same to Narada, who in his turn ordered Srila Vyasadeva to expand it
- He (Krsna) is the original guru. Then His disciple Brahma is a guru, then his disciple Narada is a guru, then his disciple Vyasa is a guru - in this way there is a guru-parampara - disciplic succession of gurus
- He (Krsna) is the original veda-vit, or knower of the Vedas, and vedanta-krt, or compiler of Vedanta. Brahma is not the compiler of the Vedas
- He (Lord Brahma) explained how they are created one after another: the air from the sky, the fire from the air, the water from the fire, the earth from the water, etc
- He (Lord Brahma) is devoted to the Supreme Personality of Godhead without deviation, and therefore in one sense he is not different from the Lord. Nevertheless, he should be worshiped not as the monists worship him, but in duality
- He (Lord Visnu) was being worshiped by time, space, the cosmic manifestation, reformation, desire, activity and the three qualities of material nature. Lord Visnu, Brahma also realized, is the reservoir of all truth, knowledge and bliss
- He (Narayana) incarnates as Lord Krsna. This is the meaning of the verse as I see it. There is no need for further consideration
- He assumed a bluish complexion like that of a tamala tree, and thus the sages, headed by Brahma, could understand Him to be the Supreme Personality of Godhead and offered respectful obeisances unto the Lord
- He began to quote one of Lord Brahma's prayers from Srimad-Bhagavatam, but he changed two syllables at the end of the verse
- He could understand the intention of Brahma, and thus He spoke in deep, thoughtful words, removing all the illusion that had arisen
- He created a vast expanse of water within the universal space & then impregnated that water with living entities. By that process of impregnation a massive body appeared, blazing like a thousand suns & in that body was the first creative principle, Brahma
- He has become a source of fear by unnecessarily harassing them. Since he has attained a boon from me, he has become a demon, always searching for a proper combatant, wandering all over the universe for this infamous purpose
- He has not given millions of eyes to see the beauty of Krsna. He has given only two eyes, and even those eyes blink. How then shall I see the lovely face of Krsna?
- He is never to be misunderstood to be other than the Supreme Lord because of His assuming the form of a boar to lift the earth. That is the understanding of sages and great personalities like Brahma and other residents of the higher planetary system
- He is perceived by hearing and direct perception. He is self-effulgent and does not experience birth, death, old age or disease. He is the controller of all the demigods, beginning with Lord Brahma
- He lies down on the lap of Sesa Naga, from His navel sprouts a golden lotus flower on a stem, and on that lotus Lord Brahma is created. I can understand that You are the same Supreme Godhead. I therefore offer my respectful obeisances unto You
- He was going about on earth enjoying his hog body when finally Lord Brahma came and told him, - My dear Indra, you have suffered enough. Now come with me and return to your heavenly kingdom
- He who appeared before Brahma as a human child was in fact the Absolute Truth (Krsna), Para-brahman - brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- Here (in SB 3.32.12-15) he (Brahma) is called veda-garbha, which means that he knows the complete purpose of the Vedas
- Here (in SB 8.16.24) the process of devotional service is further explained. Kasyapa Muni wanted to instruct Aditi in the same process recommended to him by Brahma for satisfying the Supreme Personality of Godhead. This is valuable
- Here (in SB 8.21.4) we understand that the Ganges began when the water from Lord Brahma's kamandalu washed the lotus feet of Lord Vamanadeva
- Here (in Srimad-Bhagavatam) ten subjects are described: (1) the creation of the ingredients of the cosmos, (2) the creations of Brahma, (3) the maintenance of the creation, (4) special favor given to the faithful, (5) impetuses for activity
- Here (SB 4.25.11) the words vimana iva are very significant. In this material world even the great King of heaven is also full of anxiety. If even Lord Brahma is full of anxiety, what of these ordinary living entities who are working within this planet
- Here, even the demigods, such as Lord Brahma and Lord Siva, and the prajapatis, such as Daksa, are said to be like illuminating sparks in the presence of the Supreme Lord, who is compared to a great fire
- Herein (SB 2.7.36) Brahma mentions the future compilation of Srimad-Bhagavatam for the short-lived persons of the Kali age
- Hiranyakasipu has undertaken a most severe type of austerity. Although his plan is not unknown to you, kindly listen as we submit his intentions
- His (Dhruva's) father was Uttanapada, his grandfather was Manu, and his great-grandfather was Lord Brahma. So Dhruva wanted a kingdom even greater than Lord Brahma could achieve, and he requested Narada Muni to give him facility for achieving it
- His (Dhruva's) revengeful attitude towards his stepmother and stepbrother was satisfied, his desire for a more exalted position than that of his great-grandfather was also fulfilled, and at the same time, his eternal position in Dhruvaloka was fixed
- His (Krsna's) transcendental attributes cannot be measured even by such powerful isvaras as Siva and Brahma. Therefore Lord Krsna is the exclusive shelter of the greatest of all living beings
- How did he (Brahma) receive knowledge? That is explained in the Bhagavatam: tene brahma hrda. The word hrda means - through the heart
- How then can the demons and atheists understand the Supreme Personality of Godhead? It is not possible. Therefore, to gain this understanding, the demigods, headed by Lord Brahma, offered their respectful obeisances to the Lord
I
- I (Agnidhra) desire that you join me to perform austerity and penance, for it may be that the creator of the universe, Lord Brahma, being pleased with me, has sent you to become my wife
- I (Brahma) adore the primeval Lord, Govinda, from whom the separated subjective portion Brahma receives his power for the regulation of the mundane world - BS 5.49
- I (Brahma) adore the primeval Lord, Govinda, in accordance with whose will Durga conducts herself - BS 5.44
- I (Brahma) adore the primeval Lord, Govinda, in pursuance of whose order the sun performs his journey, mounting the wheel of time - Bs. 5.52
- I (Brahma) adore the primeval Lord, Govinda, of whom the state of Sambhu is a similar transformation for the performance of the work of destruction - BS 5.45
- I (Lord Brahma) adore the primeval Lord Govinda, in accordance with whose will Durga conducts herself
- I (Lord Brahma), Lord Siva and all the demigods, accompanied by the prajapatis like Daksa, are nothing but sparks illuminated by You, who are the original fire
- I (Prahlada) think that such kindness has never been achieved even by Lord Brahma, Lord Siva or the goddess of fortune, Laksmi, what to speak of other demigods or common people
- I am fully opulent, almighty & superior to Lord Brahma & Indra, the King of the heavenly planets. I am also the bestower of all happiness obtained in the heavenly kingdom & by liberation
- I am so glad to learn that you will not fight with Brahmananda. Brahma means "the Great", so even if you fight, then it will be physically impossible to come out victorious
- I am the reservoir of unlimited potency, and therefore I am known as unlimited or all-pervading. From My material energy the cosmic manifestation appeared within Me, and in this universal manifestation appeared the chief being, Lord Brahma
- I offer my obeisances unto Him who by His pastimes enjoys the creation, maintenance and dissolution of the cosmic manifestation
- I offer my respectful obeisances unto You, O Lord of the transcendentalists, controller of the three modes of nature. I offer my respectful obeisances unto You again and again
- I offer my respectful obeisances unto You, the all-pervading Lord Visnu, who have entered the cores of the hearts of all living entities. All the three worlds reside within Your navel, yet You are above the three worlds
- I shall have no perturbation, but I pray that all this may not give rise to pride, as if I were the Supreme
- I surrender unto You because whereas I am proud of my material body and senses, Your Lordship is the cause of the cosmic manifestation and yet You are untouched by matter
- I therefore (Vyasadeva) question you (Narada Muni) about the root cause of my dissatisfaction, for you are a man of unlimited knowledge due to your being the offspring of one (Brahma) who is self-born (without mundane father and mother)
- I therefore take shelter of the lotus feet of the Supreme Lord, who is eternal, all-pervading and as great as the sky and who appears with six opulences in three yugas (Satya, Treta and Dvapara)
- I worship the Supreme Personality of Godhead, who is greater than any of us and under whose control are situated all the demigods, material elements and senses, and even Lord Brahma and I myself, like birds bound by a rope
- I, Yamaraja; Indra, the King of heaven; Nirrti; Varuna; Candra, the moon-god; Agni; Lord Siva; Pavana; Lord Brahma; Surya, the sun-god; Visvasu; the eight Vasus; the Sadhyas; the Maruts; are engaged in maintaining the departmental affairs of the universe
- If a ship is overloaded, its position is very dangerous, for it may sink at any moment. Therefore when mother earth felt too uncomfortable because of being overloaded with demons, she approached Brahma, the chief living being within this universe
- If Brahma could be a victim of the sexual urge, then what of others, who are prone to so many mundane frailties?
- If Brahma is the center of all manifestations, then this material world is a manifestation of the center by 180 degrees, and the other 180 degrees constitute the spiritual world. BG 1972 purports
- If Brahma or the sun cannot create anything without acquiring knowledge from a superior, then what is the situation with the material scientists who are fully dependent on so many things?
- If I am bigger, I control my office, or my factory, I control the country, I become president. In this way, controller, bigger controller, bigger controller, you go to the Brahma, the controller of the universe. But he is also not Supreme Controller
- If I do not state a subject, I do not state a predicate. First I speak the former and then I speak the latter
- If I, Lord Brahma, and your elder brothers, the great saints and sages, cannot understand the limits of the Supreme Personality of Godhead, who is full of various energies, who else can understand them
- If in some kalpa there is no suitable living entity capable of acting in Brahma's capacity, Garbhodakasayi Visnu Himself manifests as Brahma and acts accordingly
- If kama-haitukam, lusty desire, is the only cause for birth, production, then why there is one production street dog, cat or pig or a worm in the stool, and why one is born as demigod, as Indra or Candra, Varuna? Why? A Brahma? Who makes this arrangement
- If Lord Brahma can make a mistake in understanding Krsna, what to speak of ordinary persons, who either misunderstand Krsna or falsely present a so-called incarnation of Krsna for their own sense gratification
- If we very scrutinizingly study, Haridasa Thakura is, in devotional service, in greater position than Brahma, although he is considered the incarnation of Brahma, Brahma Haridasa
- If we want to attain a body like Brahma's, we can get it. If we want a body like a worm in stool, we can get it. Or, if we want a body like Krsna's, we can get that also. That is our real body of sac-cid-ananda
- If Your Lordship is satisfied, one can very easily obtain a lifetime as long as that of Lord Brahma, a body either in the upper, lower or middle planetary systems, unlimited material opulence, religion, economic development and satisfaction of the senses
- In America, the president is a big man. But now he is put into such a condition that he is full of anxiety. At any moment he may be kicked out. You cannot be happy either as President Nixon or tiger or cats and dogs or human being or Lord Brahma
- In anger one forgets everything and thus Daksa, in anger, not only accused the great Lord Siva, but criticized his own father, Lord Brahma
- In any case, we will not be allowed to stay here, and although we are attached to all this, everything will be taken away at death. Whatever post we are occupying - be it president or Lord Brahma - we are occupying temporarily
- In Bhagavad-gita Krsna admits that it is He only who superintends the creative energy, the sum total of matter. Thus Vyasadeva neither worships Brahma nor the sun but the Supreme Lord, who guides both Brahma and the sun in their creative activities
- In Bhagavad-gita the Lord says that although everything is an expansion of Him, He does not need to take care of everything, since there are various directors like Lord Brahma, Lord Siva and Indra
- In both cases the comparison is equally good because both of them (Brahma and Yudhisthira) are recognized representatives of the Supreme Lord, and thus both of them have to maintain mental equanimity, being engaged in welfare work for the living being
- In brahma-sukha one is no longer attracted by lusty desires. Indeed, when one is no longer disturbed, especially by lusty desires for sexual indulgence, he is fit to become a sannyasi. Otherwise, one should not accept the sannyasa order
- In each universe there is one Lord Brahma, and there are other demigods on other planets, but there is only one sun
- In every universe there is one Brahma engaged on behalf of Lord Krsna, as confirmed in Srimad-Bhagavatam - tene brahma hrdaya adi-kavaye
- In fact, Sri Krsna is said to be not only the father of Brahma but also the father of all species of life. He is the root of the impersonal Brahman and Paramatma; the Supersoul in every entity is His plenary portion. BG 1972 purports
- In God's law, either you kill a man or you kill an ant, you are punishable. You are punishable. You cannot avoid this. Because in the eyes of God, the Brahma, Lord Brahma, and a small ant, they are all sons of God
- In his bodily beauty he was just like Cupid, and in his thoughtfulness he was like a lion. In his affection he was just like Svayambhuva Manu, and in his ability to control he was like Lord Brahma
- In His childhood, Krsna conquered demons like Kamsa and Jarasandha and demigods like Brahma and Indra. Therefore all universal power was behind the Pandavas
- In His veins were all the rivers, on His nails were all the stones, in His intelligence were Lord Brahma, the demigods and the great saintly persons, and throughout His entire body and senses were all living entities, moving and stationary
- In Krsna's absence, Brahma took all the boys and calves to another place. Thus he became entangled, for in the very near future he would see how powerful Krsna was - SB 10.13.15
- In order to satisfy the inquisitiveness of all prospective students of the Vedas, Brahmaji, just like a scholar, studied the Vedas three times, as generally done by all scholars
- In other words, there is a qualitative difference between the different kinds of worshiping methods as well as the respective results derived from the predominating deities, namely Brahma, Visnu and Hara
- In Srimad-Bhagavatam (SB 2.4.22) Sukadeva Gosvami confirms that the gayatri mantra was first imparted within the heart of Brahma by the Supreme. Sukadeva Gosvami prayed to the Lord to help him speak Srimad-Bhagavatam before Maharaja Pariksit
- In Srimad-Bhagavatam it is stated that Krsna, the Absolute Truth, the Personality of Godhead, transmitted transcendental knowledge into the heart of Brahma. This, then, is one way knowledge is received - through the heart - CC Intro
- In that gigantic pot my body is of insignificant measurement, and even though one of the many universes is created by me, innumerable universes are coming and going from the pores of Your body, just as atomic particles are seen flickering in the sunlight
- In the Adi Purana it is said that liberation and transcendental life follow all the devotees of God. In the Brhan-naradiya Purana it is stated that even personalities like Brahma and other demigods do not know the value of a devotee of the SP of Godhead
- In the administration of this universe there are many demigods distributed throughout the planetary system, and the chief of them are Brahma, Lord Siva and the four great Kumaras and other patriarchs. BG 1972 purports
- In the beginning he was proud of being Brahma, the lord of the universe, but now he understood, "Here is the Lord of the universe. I am simply an insignificant agent. Govindam adi-purusam tam aham bhajami"
- In the beginning of creation there was only the Supreme Personality, Narayana, and there was no existence of Brahma or Siva. Therefore, one who at the end of his life remembers Narayana attains the perfection of life - ante narayana-smrtih - SB 2.1.6
- In the beginning of creation, Brahma was concerned more or less with increasing the population
- In the beginning of creation, Lord Brahma, the father of the living entities of the universe, saw that all the living entities were unattached
- In the beginning of Lord Brahma’s self-realization he was shown a transcendental vision of the Vaikuntha spheres by the grace of Narayana. Later, by the grace of Krsna, he was shown a transcendental vision of Krsnaloka
- In the beginning of SB there is an explanation of the Brahma-gayatri mantra. 'The Absolute Truth (satyam param)' indicates the relationship, and 'we meditate (dhimahi) on Him' indicates the execution of devotional service and the ultimate goal of life
- In the beginning of the creation there was only the Supreme Personality Narayana. There was no Brahma, no Siva, no fire, no moon, no stars in the sky, no sun. There was only Krsna, who creates all and enjoys all. BG 1972 purports
- In the beginning you may come in this material world as Brahma, and gradually, by your propensities, you may glide down to become the insect of stool. That responsibility is yours, ours. That is not God's responsibility
- In the beginning, Brahma first received the Vedic knowledge from the Supreme Personality of Godhead through the core of the heart. In both instances the same process was used in transmitting the message to Lord Brahma
- In the beginning, when Brahma was created, one demon, Madhu, he came to swallow him. And Krsna killed him. Madhu-Kaitava, two brothers
- In the Bhagavad-gita (13.5) the Lord says, brahma-sutra-padais caiva hetumadbhir viniscitaih: Understanding of the ultimate goal of life is ascertained in the Brahma-sutra by legitimate logic and argument concerning cause and effect
- In the Bhakti-rasamrta-sindhu it is stated that all those who attended the pious meeting held by Lord Brahma for the study of Vedic literature like the Upanisads became overwhelmed with ecstatic love for Krsna, the chief of the Yadu dynasty
- In the Brhad-vamana Purana, Lord Brahma tells Bhrgu: sasti-varsa-sahasrani maya taptam tapah pura, nanda-gopa-vraja-strinam pada-renupalabdhaye
- In the BS (5.27-28) it is stated: the lotus-born Brahma received the Gayatri mantra, which had sprung from the song of Sri Krsna’s flute. In this way he attained twice-born status, having been initiated by the supreme, primal preceptor, Godhead Himself
- In the causal ocean there are innumerable Brahmas rising and disappearing like bubbles in the Atlantic. Brahma and his creation are all part of the material universe, and therefore they are in constant flux. BG 1972 purports
- In the course of traversing the universal creation of Brahma, some fortunate soul may receive the seed of bhakti-lata, the creeper of devotional service. This is all by the grace of guru and Krsna
- In the dress of brahmanas’ wives, celestial ladies like the wives of Lord Brahma and Lord Siva also came to see the newborn child
- In the Eleventh Chapter the Lord is addressed as prapitamaha because Brahma is addressed as pitamaha, the grandfather, and He is the creator of the grandfather. BG 1972 Introduction
- In the first verse of Srimad-Bhagavatam it is said that the Supreme Lord inspired a secondary creator, Brahma, and enabled him to carry out his creative functions. In this way the Supreme Lord is the supervising engineer
- In the Garuda Purana it is said: In this Age of Kali, the fame of one who is known as a great devotee is very rare. However, such a position is superior to that of the great demigods like Brahma and Mahadeva. This is the opinion of all spiritual masters
- In the Gaura-ganoddesa-dipika (178) it is described that he (Gopinatha Acarya) was formerly the gopi named Ratnavali. According to the opinion of others, he was an incarnation of Brahma
- In the Gaura-ganoddesa-dipika it is described that Gopinatha Acarya was formerly the gopi named Ratnavali, others say he was an incarnation of Brahma
- In the Gita, in plain and simple language, it is stated that Sri Krsna is the Supreme Personality of Godhead. There is none equal to or greater than Him. He is mentioned as the father of Brahma, the original father of all human beings. BG 1972 purports
- In the material sky there are innumerable universes, and each is dominated by a specific deity, a Brahma. Krsna simultaneously created all these Vaikuntha planets and universes within a moment after Brahma’s return
- In the material universe not even Brahma is free from the process of birth, old age, disease and death. BG 1972 purports
- In the material world a boar or pig is considered most abominable, but the adi-sukara, the Supreme Personality of Godhead, was not treated as an ordinary boar. Even Lord Brahma and the other demigods praised the Lord's form as a boar
- In the material world also, the initial creator is the Lord Himself. He brings about the creation of Brahma, who becomes the subsequent creator, empowered by the Lord
- In the material world even Brahma, the highest created being, seeks the favor of Laksmi for happiness
- In the material world one is always a servant of a greater person, and in the spiritual world our constitutional position is to serve the Supreme, the greatest, param brahma. This is the instruction of Sri Caitanya Mahaprabhu
- In the material world, Brahma is the complete representation of the Supreme Personality of Godhead, and transcendental sound, pranava, comes from him
- In the matter of material creation, maintenance and destruction, there are three incarnations of the material modes of nature - Brahma, Visnu and Mahesvara. But the Lord's incarnation as Visnu, is the supreme energy for the total activities
- In the middle of the summit of Meru is the township of Lord Brahma. Each of its four sides is calculated to extend for ten million yojanas (eighty million miles). It is made entirely of gold, and therefore learned scholars and sages call it Satakaumbhi
- In the presence of all the demigods, headed by Brahma, he returned to Gandharvaloka. He had been freed of all sinful reactions
- In the presence of all the demigods, headed by Brahma, King Huhu returned to Gandharvaloka. He had been freed of all sinful reactions
- In the presence of the glaring effulgence of the bodily luster of Narayana, everyone else's (Lord Brahma, Lord Siva, the Gandharvas and all present there) luster faded away, and everyone stopped speaking
- In the sacrifice arranged by Ambarisa, the members of the assembly and the priests (especially hota, udgata, brahma & adhvaryu) were gorgeously dressed, and they all looked exactly like demigods. They eagerly saw to the proper performance of the yajna
- In the service of the Personality of Godhead, it is not that Lord Brahma is considered very great while an ordinary human being trying to preach the glories of the Lord is considered very low. There are no such distinctions
- In the smrti-mantra it is said that at the beginning of Brahma s millennium, the source from which everything emanates is the Absolute Truth, and at the end of that millennium the reservoir into which everything enters is that same Absolute Truth
- In the smrti-mantra, the same is confirmed. It is said that the source from which everything emanates at the beginning of Brahma's millennium and the reservoir to which everything ultimately enters, is the Absolute Truth or Brahman
- In the stem of that lotus flower, the fourteen worlds were generated. Then He became Lord Brahma and manifested the entire universe
- In the tenth and eleventh verses Krsnadasa Kaviraja describes Garbhodakasayi Visnu and Ksirodakasayi Visnu, successive plenary expansions of Maha-Visnu. Brahma appears upon a lotus growing from the navel of Garbhodakasayi Visnu - CC Intro
- In the upper planetary systems, Lord Brahma and Lord Siva, along with Indra, King of heaven, and other demigods, offered prayers to the Lord and showered flowers upon Him
- In the Vayaviya Tantra, it is said that Brahma, the engineer of this particular universe, contemplated a great wheel which could enclose the universe. The hub of this great circle was fixed at a particular place known as Naimisaranya
- In their temples impersonalists install deities of Lord Visnu, Lord Siva, the sun-god, goddess Durga and sometimes Lord Brahma also, and this system is continuing at present in India under the guise of the Hindu religion
- In this case Brahma suggested that they go and surrender unto the lotus feet of Lord Siva, for since he is very kind and easily satisfied, this action would prove effective
- In this form is the sum total of all the fruitive activities of the living entities conditioned by material nature, and the first of them, namely Brahma, or the controller of the universe, is generated from this lotus flower
- In this Fourth Canto of Srimad-Bhagavatam there are thirty-one chapters, and all these chapters describe the secondary creation by Brahma and the Manus
- In this material world everyone is suffering - the birds, the beasts, the trees, the animals, the plants, and even Brahma and Indra. Indra is also not safe; he is always in anxiety about competitors who may come
- In this sense jiva soul is avheda or non-different from the param brahma. But on account of the param brahma being the supreme, the biggest, the identical brahma or jiva brahma being very minute, it is different from the param brahma
- In this verse (SB 10.13.57), Brahma is referred to as iresa. Ira means Sarasvati, the goddess of learning, and Iresa is her husband, Lord Brahma
- In this verse (SB 3.20.25) it is stated that Brahma approached Hari, the Supreme Personality of Godhead. This form of the Lord is Ksirodakasayi Visnu. Whenever there is some trouble and Brahma has to approach the Lord, he can approach Ksirodakasayi Visnu
- In this verse (SB 4.17.32) the word mayaya is significant. Maya means "energy." Lord Brahma is not the energetic but is one of the manifestations of the Lord's marginal energy. In other words, Lord Brahma is only an instrument
- In this verse (SB 4.8.78) the particular word brahma is very significant. Brahman refers to one who not only is the greatest, but has the potency to expand to an unlimited extent
- In this way, controller, controller, bigger controller, bigger controller, you go to the Brahma, the controller of the universe. But he is also not Supreme Controller
- In three departments of human knowledge disseminated by the Vedas, namely fruitive work (karma-kanda), transcendental knowledge (jnana-kanda), and devotional service (upasana-kanda), Devarsi Narada inherited from his father Brahma
- In Your mouth is the Brahma plate of sacrifice, Your throat is the plate of sacrifice known as soma, and whatever You chew is known as agni-hotra
- Indirectly, Lord Brahma offers his respectful obeisances unto Lord Sri Krsna, who is factually ever engaged in rasa enjoyment with the gopis, as confirmed in the Gopala-tapani Upanisad
- Indirectly, the sons and followers of Rudra are advised to stop the business of annihilation, following the Rudra principle while the peaceful creation of Brahma is going on
- Indra in the form of a hog said, "Where shall I go?" "To the heavens," Lord Brahma replied. It was then that Indra said, - No, I have my family and children. How can I go? I am very happy. Let me remain here
- Indra was considered the King of all the universe, but the demigods, headed by Lord Brahma, wanted Upendra, Lord Vamanadeva, as the protector of the Vedas
- Influenced by his personal bodily luster, all the fire-gods and other participants in that great assembly, with the exceptions of Lord Brahma and Lord Siva, gave up their own sitting places and stood in respect for Daksa
- Instead of looking upon Brahma with resentment, they (Narada & Priyavrata) very feelingly offered him their respect
- Is this some extraordinary entity come in the pretense of a boar? It is very wonderful that He has come from my nose
- It (Varnasrama-dharma) is an institution established by Brahma from the beginning of the creation. This is also confirmed in the Bhagavad-gita 4.13
- It appears here (in SB 3.20.26) that the homosexual appetite of males for each other is created in this episode of the creation of the demons by Brahma
- It does not matter that he (Brahma) was born of a lotus and not of any man, animal or material father. A lotus is also material
- It doesn't matter whether one is a karmi, jnani, yogi, philanthropist, politician or whatever; if one has no love for the lotus feet of the Lord, one falls down. That is the verdict given by Lord Brahma in this verse - SB 10.2.32
- It has already been discussed that mother earth implored Lord Brahma to give her relief from the distress created by the burdensome demons and that Lord Brahma informed her that Lord Krsna Himself was going to appear
- It is always revolving and spending the lives of the living entities, from Lord Brahma down to an insignificant blade of grass. Thus one changes from infancy, to childhood, to youth and maturity, and thus one approaches the end of life
- It is clearly stated here (in SB 3.25.19) that unless one is fully engaged in the devotional service of the Supreme Personality of Godhead one cannot have easy approach to the path of brahma-siddhi
- It is mentioned that Brahma washed the feet of Krsna with his tears, and here (in SB 10.13.62) the word sujalaih indicates that his tears were purified
- It is not at all wonderful that simply by being covered by the dust of your lotus feet, one immediately attains the platform of pure devotional service to Adhoksaja, which is not available even to great demigods like Brahma
- It is not that we should stop our glorification because demigods like Lord Brahma and Lord Siva cannot adequately glorify the Lord. Rather, as stated by Prahlada Maharaja, everyone should glorify the Lord according to his own ability
- It is only by brahma-bhavana - the instruction by which spiritual knowledge is enhanced - that the knot in the heart is cut to pieces
- It is said that for spiritual realization one must follow great personalities like Lord Brahma, Devarsi Narada, Lord Siva and Prahlada Maharaja
- It is said that on that hill (Sri Saila) Lord Siva lived with Devi. Also, Lord Brahma lived there with all the demigods
- It is said that when Brahma and the other demigods go to see the Supreme Personality of Godhead in Svetadvipa, they cannot directly see Him, but their prayers are heard by the Lord, and the needful action is taken. This we have seen in many instances
- It is simply ludicrous to think the living entity to be equal with the Supreme Being when one can understand that the conditioned souls are under the influence of Brahma's magic wand
- It is stated here (in SB 2.1.32) that Brahmaji acts as His (God's) genitals and that the Mitra-varunas are His two testicles. This means that as a person He is complete with all bodily organs, but they are of different types with different potencies
- It is stated that Ananta, an incarnation of God who has unlimited mouths, cannot reach the end of His glorification of the Lord, although Ananta has been describing the Lord since time immemorial. So what to speak of demigods like Brahma, Siva and others
- It is stated that from the skin pores of the Maha-Visnu, all the universes are emanating. In each universe there is a Brahma, a supervisor, who is the supreme creature and manager. These managers live only as long as the Maha-Visnu exhales
- It is the duty of a son or a disciple to offer respects and recite suitable prayers when he approaches his father or spiritual master. But Bhrgu Muni purposely failed to offer respects, just to see Lord Brahma’s reaction to this negligence
- It is the duty of the surrendered soul to execute the orders of the Supreme. No one can disregard Him. Under the circumstances, Lord Brahma refused to give shelter to Durvasa Muni from the powerful Sudarsana cakra sent by the Lord
- It is the grace of the Lord that whenever Brahma approaches about disturbances in the universe, the Lord gives him relief in so many ways
- It is understood from the revealed scriptures that the Brahmaji of this universe is younger than all the other Brahmas in charge of the many, many universes beyond this, but none of them can be equal to the Personality of Godhead
- It may be assumed that if one does not worship the demigods, even up to Lord Siva and Brahma, one can nevertheless satisfy the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita - BG 7.20
- It was known to Sri Narada Muni that Lord Brahma attained creative energy by undergoing severe austerities. As such, he could understand that there was someone else superior to Brahmaji who invested Brahma with the power of creation
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- Just as Lord Brahma and Lord Siva have many faces, the King of heaven, Indra, has many eyes
- Just as Lord Brahma undergoes birth, old age, disease and death, so also a small ant or insect undergoes the same process. The point is that the living entity has to be free from this bondage because he is by nature eternal
- Just as the small seed of a banyan fruit has the potency to create a big banyan tree, the Lord disseminates all varieties of seeds by His potential brahmajyoti (sva-rocisa), and the seeds are made to develop by the watering process of persons like Brahma
- Just like this modern nonsense theory that there was in the beginning no life. But that is nonsense. In the beginning there was Brahma, the most learned person
- Just to keep the word of Lord Brahma, Lord Nrsimhadeva pierced Hiranyakasipu's body with His nails, which were not weapons and were neither living nor dead. Indeed, the nails can be called dead, but at the same time they can be said to be alive
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- Kakudmi waited, and at the end of the musical performances he offered his obeisances to Lord Brahma and thus submitted his long-standing desire
- Kamsa's ministers told Kamsa that all the exalted demigods had fled in fear of him. One had gone to the forest - Lord Siva, one to the core of the heart - Lord Visnu, and one to engage in tapasya - Lord Brahma
- Krsna certainly has form, but His form, as stated before, is sac-cid-ananda-vigraha (Bs. 5.1), eternal, full of bliss, and full of knowledge. The attributes of His transcendental body are summarized by Lord Brahma in this way - Bs. 5.1
- Krsna has described everything in the Bhagavad-gita, and today, this night, we are trying to explain the mission of Krsna. Because the same mission is being carried out by us beginning from Brahma
- Krsna is so perfect and complete, even complete is taken away from complete it is still complete, that is Brahma
- Krsna is the supreme living entity (nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13)), and Brahma is also a living entity, but the original source of Brahma is Krsna
- Krsna says - Whatever position you want, beginning from the ant right up to Brahma, you can have. But the repetition of birth and death will be there
- Krsna was his (Brahma's) master, and he had played mischief for fun by taking away Krsna's calves and boys. He was really anxious, so he did not stay away very long; he came back after a moment of his calculation
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- Let us (the Asvini-kumaras) first cut off your head and replace it with the head of a horse. You can instruct brahma-vidya through the horse's head, and when Indra returns and cuts off that head, we shall reward you and restore your original head
- Like Arjuna, Devahuti was aware that she was before her spiritual master, as indicated in the following verse. Indeed, Lord Brahma had informed her that her son was a powerful incarnation
- Long penance and transcendental knowledge of self-realization had matured Brahma in practical knowledge, and thus he drank the wind completely, along with the water
- Lord Brahma and Lord Siva are qualitative incarnations of Visnu, as guna-avataras, and Visnu with them accepts control of the quality of goodness; therefore He is also a qualitative incarnation like Lord Siva and Lord Brahma
- Lord Brahma and Lord Siva saw the belt on the Lord's waist, the bangles on His arms, the necklace on His chest, and the ankle bells on His legs
- Lord Brahma assured the demigods that there was no use in talking about how the disturbing situation of darkness was taking place, since the actual fact was that it was ordered by the Supreme Lord
- Lord Brahma clearly explained to Narada how the creation took place, and he explained one step after another the proper divisions of the senses, the controller of the senses, the objects of the senses, and the material elements
- Lord Brahma compared himself to a little child within the womb of his mother. If the child within the womb plays with his hands and legs, and while playing touches the body of the mother, is the mother offended with the child? Of course she isn't
- Lord Brahma confirms. Vedesu durlabham: "It is very difficult to understand the Supreme Lord simply through one’s studies." Adurlabham atma-bhaktau: "However, it is very easy for the devotees to capture the Lord"
- Lord Brahma controlled his two grades of senses by means of sense perception and sense organs because he had to engage such senses in the execution of the order of the Lord
- Lord Brahma could understand Maharaja Agnidhra's desire because he is as powerful as Lord Visnu
- Lord Brahma did not come alone. He came with other great sages like Marici, Atreya and Vasistha
- Lord Brahma explained this (the catuh-sloki) to Narada Muni, and Narada Muni explained it to Srila Vyasadeva. This is the parampara system, the disciplic succession
- Lord Brahma explained this to Narada Muni, and Narada Muni explained it to Srila Vyasadeva. This is the parampara system, the disciplic succession
- Lord Brahma explained to the demigods that although Daksa wanted to enjoy the results of fruitive sacrificial activities, it is not possible to enjoy when one offends a great personality like Lord Siva
- Lord Brahma first met all the demigods, including Lord Siva. Then, along with mother earth, they went to the shore of the ocean of milk, where Lord Visnu lies on a white island, Svetadvipa
- Lord Brahma gave birth to the demons from his buttocks, and they were very fond of sex. Because they were too lustful, they approached him for copulation
- Lord Brahma had gone away for only a moment of his time, but when he returned, a year of human time had passed. On different planets, the calculation of time is different
- Lord Brahma had to accommodate different places and situations for the requisite bodies of the conditioned souls. The task was meant only for Brahma, and no one in the universe can even understand how difficult it was
- Lord Brahma hastily got down from his swan carrier and let his body fall to the earth. Usually, the demigods never touch the ground, but Lord Brahma, voluntarily giving up his prestige as a demigod, bowed down on the ground before Krsna
- Lord Brahma hastily got down from his swan carrier, fell down like a golden rod and touched the lotus feet of Lord Krsna with the tips of the four crowns on his heads - SB 10.13.62
- Lord Brahma is a great devotee of the Lord; therefore he has been empowered or inspired by the Lord to create such a universe as the one manifested before us. The Lord also inspired Arjuna to fight in the field of Kuruksetra
- Lord Brahma is also a part of the Lord's body. Brahma, after his appearance in the gigantic hollow of the universe, saw darkness and nothing else
- Lord Brahma is born from the mahat-tattva. Brahma creates the entire universe, Lord Visnu maintains it, and Lord Siva annihilates it
- Lord Brahma is called bhagavan because he is the secondary creator of this universe
- Lord Brahma is described in this verse (SB 7.3.28) as the original cause of the cosmic manifestation, and this applies to his position in the material world. There are many, many such controllers, all of whom are created by the Supreme Lord, Visnu
- Lord Brahma is eager to see the incarnation of the Lord, or the original source of all incarnations; he is not eager to see an imposter. The incarnation's activities are proof of His identity
- Lord Brahma is generally one of the living entities, and Lord Siva is the via medium between the Lord and the living entities
- Lord Brahma is known as karma-maya, the form of ritualistic ceremonies, because by performing ritualistic ceremonies one may attain his position and because the Vedic ritualistic hymns become manifest from him
- Lord Brahma is the father of all fathers. He is the father of the father of Manu, who is the father of mankind all over the universal planets
- Lord Brahma is the perfect liberated living being within the material world, and any sincere student of transcendental knowledge must accept the words and statements of Brahmaji as infallible
- Lord Brahma knew the mind of Lord Siva very well, and he was confident that the demigods, who were offenders at his lotus feet, could mitigate their offenses by going to him and surrendering without reservation
- Lord Brahma offered a waterpot to the inexhaustible Supreme Personality of Godhead, the seven sages offered Him kusa grass, and mother Sarasvati gave Him a string of Rudraksa beads
- Lord Brahma praised Kardama Muni's nine daughters, saying: All your thin-waisted daughters are certainly very chaste. I am sure they will increase this creation by their own descendants in various ways
- Lord Brahma realized his actual position. He is certainly the supreme teacher of this universe, in charge of the production of material nature, consisting of the complete material energy, false ego, sky, air, fire, water and earth
- Lord Brahma recognized the brahminical qualifications of Brhaspati, who was the spiritual master of the demigods because of his awareness of the Supreme Brahman
- Lord Brahma takes advantage of the three modes of material nature. prakrti, material nature, is described here as tri-vrta, the source of the three material modes. Srila Madhvacarya comments in this connection that tri-vrta means prakrtya
- Lord Brahma then told Devahuti: My dear daughter of Manu, the same Supreme Personality of Godhead who killed the demon Kaitabha is now within your womb. He will cut off all the knots of your ignorance and doubt. Then He will travel all over the world
- Lord Brahma therefore engaged Daksa in the work of generating living entities and maintaining them. In due course of time, Daksa also engaged other Prajapatis (progenitors) in the process of generation and maintenance
- Lord Brahma throwing off bodies is just like if there is some dirt on my body and I throw it off, a little disgustedly. Just like if our body becomes dirty many insects gather, and we remove these insects with one hand and throw them away
- Lord Brahma was accompanied by all the great sages, headed by Marici, and by yogis like Sanandana, but in the presence of that glaring effulgence, O King, even Lord Brahma and his associates seemed insignificant
- Lord Brahma was accompanied by other demigods, but his specific carrier was the great swan
- Lord Brahma was born out of the transcendental body of Lord Visnu, and Lord Siva was born out of the body of Brahma. Lord Visnu, therefore, is the supreme cause
- Lord Brahma was perplexed about his creation, the lotus and the world, even though he tried to understand them for one millennium, which is beyond calculation in the solar years of human beings
- Lord Brahma was smiling because he knew that Lord Siva is not only easily satisfied but easily irritated as well
- Lord Brahma was sufficiently strong, by the causeless mercy of the Lord, and he could not be victimized by the material energy, although it gave him cause for anxiety when it managed to totter the existence of his position
- Lord Brahma's affectionate smile and glance meant, "My dear Priyavrata, you have decided not to accept household life, but I have decided to convince you that you must accept it
- Lord Brahma's being attracted by his daughter is the vivid example that no one is exempt from sexual attraction to woman
- Lord Brahma's being captivated by the charms of his daughter and Lord Siva's being captivated by the Mohini form of the Lord are specific instances which instruct us that even great demigods like Brahma and Lord Siva, are captivated by the beauty of woman
- Lord Brahma's lotus is red color
- Lord Brahma's struggle for existence is a personal example of the continued fight between the living entities in the material world and the illusory energy called maya
- Lord Brahma, along with Lord Siva, saw the crystal-clear personal beauty of the SPG, whose blackish body resembles a marakata gem, whose eyes are reddish like the depths of a lotus, who is dressed with garments that are yellow like molten gold
- Lord Brahma, appearing after intelligence, is the presiding deity of intelligence, and Lord Siva, who appears after false ego, is the presiding deity of false ego
- Lord Brahma, being especially empowered, is infallible in doing whatever he wants. This is the meaning of the word amogha radhasa - in SB 7.3.22
- Lord Brahma, Bhagavan Narada, Lord Siva, the four Kumaras, Lord Kapila (the son of Devahuti), Svayambhuva Manu, Prahlada Maharaja, Janaka Maharaja, Grandfather Bhisma, Bali Maharaja, Sukadeva Gosvami and I myself know the real religious principle
- Lord Brahma, empowered with the energy to create the cosmic manifestation - srsti-sakti
- Lord Brahma, in his ignorance, contemplated: Who am I that am situated on the top of this lotus? Wherefrom has it sprouted? There must be something downwards, and that from which this lotus has grown must be within the water
- Lord Brahma, King Indra and the other demigods living in the upper planetary systems are situated in a different spirit of consciousness
- Lord Brahma, Lord Siva and King Indra then expanded themselves and showered flowers on the Lord
- Lord Brahma, Lord Siva, Indra, Lord Caitanya or Ramanujacarya, whose capabilities are certainly far above ours. Even a sudra, who is in the lowest stage of life according to the material qualities, can achieve the same success
- Lord Brahma, Lord Siva, Lord Karttikeya, Bhrgu, other saintly persons, the inhabitants of Pitrloka & all other living entities present, including the inhabitants of Siddhaloka, all glorified the uncommon activities of Lord Vamanadeva
- Lord Brahma, Lord Siva, the great sage Angira, and similar directors of universal management showered flowers and chanted mantras indicating the transcendental glories of the Supreme Personality of Godhead
- Lord Brahma, Lord Siva, the Manus, all the other demigods in the higher planetary systems, and you prajapatis, who are increasing the population, are working for the benefit of all living entities
- Lord Brahma, situated in that lotus, could not perfectly understand the creation, the lotus or himself. At the end of the millennium the air of devastation began to move the water and the lotus in great circular waves
- Lord Brahma, the creator of the cosmic manifestation, is known as Svayambhu, or one who is born without father and mother. The general process is that a living creature is born out of the sex combination of the male father and the female mother
- Lord Brahma, the supreme person within this universe, said: My dear Priyavrata, kindly hear attentively what I shall say to you. Do not be jealous of the Supreme Lord, who is beyond our experimental measurements
- Lord Brahma, thus contemplating, entered the water through the channel of the stem of the lotus. But in spite of entering the stem and going nearer to the navel of Visnu, he could not trace out the root
- Lord Brahma, thus looking upon the Lord in the shape of a mountain, concluded that He was Hari, the Personality of Godhead
- Lord Brahma, who is celebrated as atma-yoni, having been born without a mother, was struck with wonder. Thus he took shelter of the lotus flower
- Lord Brahma, who was born of Garbhodakasayi Visnu, fathers Lord Siva, from whom all the other demigods gradually evolve. Lord Brahma, Lord Siva and Lord Visnu are incarnations of the different material qualities
- Lord Brahmaji said to Narada that his impression that Brahma was not the supreme authority in the creation was correct. Sometimes less intelligent men have the foolish impression that Brahma is the cause of all causes
- Lord Caitanya explained each and every verse of Vedanta-sutra according to the direct interpretation. He also explained the word Brahman, indicating that Brahman means the greatest, the Supreme Personality of Godhead
- Lord Hayagriva or Lord Matsya always protects the Vedic knowledge, and in due course of time it is again distributed through the medium of Lord Brahma
- Lord Krsna Himself is the one undivided Absolute Truth, the ultimate reality. He manifests Himself in three features - as Brahman, Paramatma and Bhagavan
- Lord Krsna is established as the Supreme Personality of Godhead by statements from many authorized persons, such as Brahma, Narada, Vyasadeva, Asita and Arjuna
- Lord Krsna is known as siva-virincinutam (SB 11.5.33). Siva means Lord Siva, and virinci means Lord Brahma. Both of these demigods are engaged in offering prayers to Lord Vasudeva, Krsna
- Lord Krsna is not properly understood even by such exalted personalities as Lord Siva & Lord Brahma, what to speak of ordinary men, but by His causeless mercy He bestows the benediction of devotion upon His devotees, who can thus understand Him as He is
- Lord Krsna is the original creator, and Lord Brahma is the original engineer
- Lord Ksirodakasayi Visnu is celebrated as possessing a blackish color, Lord Siva is whitish, and Lord Brahma is reddish
- Lord Ksirodakasayi Visnu is celebrated as possessing a blackish color, Siva is whitish, and Brahma is reddish, but according to Srila Sanatana Gosvami in the Vaisnava-tosani-tika, this exhibition of colors is not what is referred to here - in SB 10.3.20
- Lord Narayana is not born of anything material. Matter is generated from matter, but He is not born of matter. Brahma is born after the creation, but since the Lord existed before the creation, the Lord has no material body
- Lord Narayana was seated on the shoulder of Stotra, or Garuda, who had big wings. As soon as the Lord appeared, all directions were illuminated, diminishing the luster of Brahma and the others present
- Lord Nrsimhadeva was so very angry that the great demigods like Lord Brahma and Lord Siva and even the goddess of fortune, who is the Lord's constant companion, could not pacify Him, even after offering prayers of glorification and praise
- Lord Ramacandra gave the entire east to the hota priest, the entire south to the brahma priest, the west to the adhvaryu priest, and the north to the udgata priest, the reciter of the Sama Veda. In this way, He donated His kingdom
- Lord Siva is known as Mahadeva, the most exalted demigod. Thus Visvanatha Cakravarti Thakura says that although Lord Brahma did not know the glories of the Supreme Personality of Godhead, Lord Siva could have known them
- Lord Siva is not an ordinary living entity, nor is he in the category of Visnu, or the Supreme Personality of Godhead. He is far more powerful than any living entity up to the standard of Brahma, yet he is not on an equal level with Visnu
- Lord Siva is praised by Sati, partially due to her personal respect for Lord Siva, since he is her husband, and partially due to his exalted position, which exceeds that of ordinary living entities, even Lord Brahma
- Lord Siva offered his respectful obeisances to Brahma because Brahma was his father, just as Kasyapa Muni was the father of Vamana
- Lord Siva said: My dear father, Brahma, I do not mind the offenses created by the demigods. Because these demigods are childish and less intelligent, I do not take a serious view of their offenses, and I have punished them only in order to right them
- Lord Siva said: My dear son, I, Lord Brahma and the other demigods, who rotate within this universe under the misconception of our greatness, cannot exhibit any power to compete with the Supreme Personality of Godhead
- Lord Siva was especially sorry because he had recently lost his dear wife and was also very much afflicted by the unkind words of Daksa. Under the circumstances, Lord Brahma suggested, it would behoove them (the demigods) to go at once and beg his pardon
- Lord Siva's lotus feet were worshiped by both the demigods and demons, but still, in spite of his exalted position, as soon as he saw that Lord Brahma was there among all the other demigods, he immediately stood up and offered him respect by bowing down
- Lord Siva, and Lord Buddha is incarnation of Krsna. So they come for particular purpose, to benefit the whole world. But that is for the time being. That is not permanent. The permanent solution is matam ca vasudevasya
- Lord Siva, being the son-in-law of Daksa, was expected to show his father-in-law respect by standing with the others, but because Lord Brahma and Lord Siva are the principal demigods, their positions are greater than Daksa's
- Lord Varaha appeared from the nostril of Brahma, and Lord Kapila appeared from the semen of Kardama
- Lord Visnu is omniscient, and He therefore knew what would happen at Daksa's sacrificial arena. For this reason neither Narayana nor Lord Brahma attended the great sacrifice performed by Daksa
- Lord Visnu takes charge of persons who are advanced Krsna conscious Vaisnavas, and Lord Brahma takes charge of persons who are very much attached to material activities
- Lord Visnu was sitting on Garuda, a big aquiline bird, and was carrying in His hand a disc, Brahma was sitting on a swan and had in his hand kusa grass, and Lord Siva was sitting on a bull and carrying in his hand a small drum called a damaru
- Lord Visnu, Brahma also realized, is the reservoir of all truth, knowledge and bliss. He is the combination of three transcendental features, namely eternity, knowledge and bliss, and He is the object of worship by the followers of the Upanisads
- Lord Visnu, Brahma thus realized, is the reservoir of all truth, knowledge and bliss. He is the combination of these three transcendental features, and He is the object of worship for the followers of the Upanisads
- Lord Visnu, the Supreme Self (atma), is the source of everything, as explained in the Vedanta-sutra: janmady asya yatah. Because Brahma was born directly from Lord Visnu, he is called atma-yoni
- Lust & desire became manifested from the heart of Brahma, anger from between his eyebrows, greed from between his lips, the power of speaking from his mouth, the ocean from his penis, & low and abominable activities from his anus, the source of all sins
- Lust and desire became manifested from the heart of Brahma, anger from between his eyebrows and greed from between his lips
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- Maha-visnu is the original cause of Garbhodakasayi Visnu, and from Him comes the lotus flower from which Lord Brahma is manifested. Thus the original cause of everything is Visnu, and consequently the cosmic manifestation is not different from Visnu
- Maharaja Prthu gives special stress to the word brahma-vadinah ("by the experts in the Vedic knowledge"). Brahma refers to the Vedas, which are also known as sabda-brahma, or transcendental sound
- Maitreya hesitated to state this anomaly on the part of Brahma, who was sexually inclined to his own daughter, but still he mentioned it because sometimes it so happens, and the living example is Brahma himself
- Maitreya said: Beginning from the front face of Brahma, gradually the four Vedas - Rk, Yajur, Sama and Atharva - became manifest
- Manu was certainly very satisfied that Lord Brahma had persuaded his son Priyavrata to take the responsibility for ruling the world. Priyavrata and Narada were also very satisfied
- Manu's obedience to his father (Brahma) on material grounds was certainly free from envy, and in the material world it is imperative for ordinary men to follow the example of Manu
- Many, many Brahma is coming and going, this material universe is like that. You come, you take a form, and again this form is vanquished. Again you take another form. That form which you had in your last life, that is gone. So this is called maya
- Marici, Atri, Angira, Pulastya, Pulaha, Kratu, Bhrgu, Vasistha, Daksa, and the tenth son, Narada, were thus born (from Brahma)
- Material bondage is due only to sexual bondage, and therefore unrestricted association of man and woman is surely a great impediment. Maitreya cited this example on the part of Brahma just to bring to our notice this great danger
- May God, who in the beginning of the creation amplified the potent knowledge of Brahma from within his heart, inspired him with full knowledge of creation & of His own Self, who appeared to be generated from the mouth of Brahma, be pleased with me
- May Madhusudana, who carries a bow very fearful for the demons, protect me during the fifth part of the day. In the evening, may Lord Madhava, appearing as Brahma, Visnu & Mahesvara, protect me, and in the beginning of night may Lord Hrsikesa protect me
- May the Lord, who in the beginning of the creation amplified the potent knowledge of Brahma from within his heart, inspired him with full knowledge of creation & of His own Self, who appeared to be generated from the mouth of Brahma, be pleased with me
- Men with a poor fund of knowledge & men who are not austere cannot understand the wonders of the individual atomic spark of spirit, even though it is explained by the greatest authority of knowledge, who imparted lessons even to Brahma. BG 1972 purports
- Mental equanimity refers both to Maharaja Yudhisthira and to Brahma, the grandfather of all living beings
- Mission of Brahmaji
- Modern science can communicate using material discoveries such as radio, television and computers, but the science invoked by the austerities of Sri Brahma, the original father of mankind, was still more subtle
- Modern science gives us telephones, by which one can hear sound vibrations from a distant place. Similarly, although other persons cannot hear the words of Lord Visnu, Lord Brahma is able to hear the Lord's words within himself
- Mother earth assumed the form of a cow. Very much distressed, with tears in her eyes, she appeared before Lord Brahma and told him about her misfortune - SB 10.1.18
- Mother earth gave Him a deerskin, and the demigod of the moon, who is the king of the forest, gave Him a brahma-danda. His mother, Aditi, gave Him cloth for underwear, and the deity presiding over the heavenly kingdom offered Him an umbrella
- Move The Mayavadis imagine that one can think of the lotus feet of Lord Siva or Lord Brahma or the goddess Durga to achieve liberation, but this is not so
- My (Brahma's) dear son (Rudra), you had better situate yourself in penance, which is auspicious for all living entities and which will bring all benediction upon you. By penance only shall you be able to create the universe as it was before
- My (Narada's) dear father (Brahma), please describe factually the symptoms of this manifest world. What is its background? How is it created? How is it conserved? And under whose control is all this being done
- My dear beautiful girl, you are exactly like the goddess of fortune or the wife of Lord Siva or the goddess of learning, the wife of Lord Brahma. Although you must be one of them, I see that you are loitering in this forest
- My dear boy (Rudra), I (Brahma) have already selected the following places for your residence: the heart, the senses, the air of life, the sky, the air, the fire, the water, the earth, the sun, the moon and austerity
- My dear demigods, the Lord who thus manifested Himself is worshipable by me, by Lord Siva and by all of you. The sages regarded Him with unsated eyes and joyously bowed their heads at His lotus feet
- My dear father, what is the source of your knowledge? Under whose protection are you standing? And under whom are you working? What is your real position? Do you alone create all entities with material elements by your personal energy
- My dear father, you know everything, and you are the controller of all. Therefore may all that I have inquired from you be kindly instructed to me so that I may be able to understand it as your student
- My dear King, Brahma, the firstborn, on being questioned by Narada, exactly apprised him on this subject, as it was directly spoken by the Lord to His own son, who was impregnated with Vedic knowledge from his very birth
- My dear mother, someone may worship the SPG with a special self-interest, but even demigods such as Lord Brahma, great sages such as Sanat-kumara and great munis such as Marici have to come back to the material world again at the time of creation
- My dear son Narada, know from me there are seven lower planetary systems out of the total fourteen. The first planetary system, known as Atala, is situated on the waist; the second, Vitala, is situated on the thighs; the third, Sutala, on the knees
- My dear son, I have now explained in brief the Supreme Personality of Godhead, who is creator of the manifested worlds. Without Him, Hari, the Lord, there are no other causes of the phenomenal and noumenal existences
- My dear son, whatever you inquired from me I have thus explained unto you, and you must know for certain that whatever there is (either as cause or as effect, both in the material and spiritual worlds) is dependent on the Supreme Personality of Godhead
- My form has a beginning, but His form has no beginning. It is ananta. And His form - so many multiforms - has no end. My form is sitting here and not in my apartment. You are sitting there and not in your apartment. But Krsna can be everywhere at one time
- My Lord, from the great leaders of the universe, such as Lord Brahma and other demigods, down to the political leaders of this world, all are envious of Your authority
- My Lord, You are unlimited. Even the predominating deities of the higher planetary systems, including Lord Brahma, cannot find Your limitations. Nor can You Yourself ascertain the limit of Your qualities
- My Lord, Your opulence is like an unlimited ocean of nectar, and it is verbally and mentally impossible for me to realize even a drop of that ocean
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- Narada Muni continued: Lord Brahma was very much satisfied by Hiranyakasipu's austerities, which were difficult to perform. Therefore, when solicited for benedictions, he indeed granted them, although they were rarely to be achieved
- Narada Muni continued: O King, although the exalted devotee Prahlada Maharaja was only a little boy, he accepted Lord Brahma's words. He gradually proceeded toward Lord Nrsimhadeva and fell down to offer his respectful obeisances with folded hands
- Narada Muni had come to advise Priyavrata about the value of spiritual life, knowledge, renunciation and bhakti, and Lord Brahma knew that Narada's instructions were very impressive
- Narada Muni is the representative of Brahma, and therefore he is respected exactly like Brahma, the father of all vidhis; similarly all other successive disciples in the chain are also equally respected as representatives of the original spiritual master
- Narada Muni thought of Brahmaji as the Supreme Person, but when he saw Brahmaji engaged in the process of transcendental realization, doubts arose in him. So he wanted to be clearly informed
- Narada Muni took for granted that none of them (human beings) has any source of generation besides his father, Brahmaji. Therefore he wanted to know all about them from Lord Brahma
- Narada questioned him that "So far we know, that you are the supreme, but you also sometimes meditate and worship somebody." So in that connection Brahma explained that "We are not supreme. We are all appointed agents"
- Narada was born from the best deliberation of Brahma because Narada was able to deliver the Supreme Lord to anyone he liked
- Narada was born from the deliberation of Brahma, which is the best part of the body. Vasistha was born from his breathing, Daksa from a thumb, Bhrgu from his touch, and Kratu from his hand
- Narada was not at all sorry that he had been frustrated in making Priyavrata a disciple. Both Priyavrata and Narada were exalted personalities who knew how to respect Lord Brahma
- Neither Brahma, nor Siva, nor even the goddess of fortune, who is always the better half of the Supreme Lord, can obtain from the Supreme Personality of Godhead, the deliverer from this material world, such mercy as received by mother Yasoda - SB 10.9.20
- Neither Brahmaji nor the demigods like Indra can enter into this island of Svetadvipa, but they can stand on the shore of the ocean of milk and transmit their message to Lord Visnu, known as Ksirodakasayi Visnu
- Neither I nor all the sages born before you know fully the omnipotent Personality of Godhead. So what can others, who are born after us, know about Him
- Neither the material nature nor Brahma is independent of the Lord
- No one can estimate the wonderful characteristics of Sri Caitanya Mahaprabhu. Even Lord Brahma and Lord Siva cannot understand the intentions of the Lord
- No one, not even Lord Brahma, can ascertain or even taste a drop of this confidential ocean of ecstasy, but Sri Caitanya Mahaprabhu, out of His causeless mercy, has distributed this love of Godhead all over the world
- None of them approached him. However, because Lord Hari is the Supersoul, Purusottama, the Personality of Godhead, He appeared before Gajendra
- Nonetheless, you are unchanged, resting in one place as the Supersoul, witness and Supreme Lord, the birthless, all-pervading controller who is the cause of life for all living entities
- Not only Brahma but anyone who may be graced by the Lord to see such merciful direct internal energy can also realize the Personality of Godhead without any mental speculation
- Not only demigods like Brahma and Siva are unable to make such an estimate, but even Ananta, the very incarnation of the Lord's opulence of strength, cannot ascertain any limit to the Lord's potency or to the area of the different Vaikuntha planets
- Not only the fire-god Agni but the heavenly god Indra and sometimes even Lord Brahma and Lord Siva - all very highly situated demigods - are subject to being attracted by sex at any time
- Not only were the Kumaras born of the best brahmana (Lord Brahma), but they are addressed herein (in SB 4.22.12) as dvija-sresthah ("the best of the brahmanas") on account of their being Vaisnavas also
- Not to speak of you (the Yamadutas), if even Lord Brahma or I (Yamaraja) were to punish them, Lord Visnu would punish us. Therefore do not disturb the devotees any further
- Nothing is possible without tapasya. Lord Brahma, however, was empowered to create this entire universe because of his austerities. The more we engage in austerities, the more we become powerful by the grace of the Lord
- Now he (Svayambhuva Manu) was very pleased that Lord Brahma had interfered by inducing his son to accept the responsibility for ruling the government of the universe
O
- O Brahma, I shall explain all these truths to you. Since you are a living being (jiva), without My explanation you will not be able to understand your relationship with Me, devotional activity and life's ultimate goal
- O Brahma, just follow this conclusion by fixed concentration of mind, and no pride will disturb you, neither in the partial nor in the final devastation
- O Brahma, please know that the universal elements enter into the cosmos and at the same time do not enter into the cosmos; similarly, I Myself also exist within everything created, and at the same time I am outside of everything
- O descendant of Bharata (Vidura), while Brahma was observing Him, that boar became situated in the sky in a wonderful manifestation as gigantic as a great elephant
- O great one, who stands above even Brahma, You are the original master. Why should they not offer their homage up to You. BG 11.37 - 1972
- O great person, chief of the universe, if you think it proper, kindly stop these disturbances, meant to destroy everything, before all your obedient subjects are annihilated
- O great sage (Sukadeva), you are as good as Brahma, the original living being. Others follow custom only, as followed by the previous philosophical speculators
- O Kardama, I know that the original Supreme Personality of Godhead has now appeared as an incarnation by His internal energy. He is the bestower of all desired by the living entities, and He has now assumed the body of Kapila Muni
- O King, if you can give proper protection to the living beings in the material world, that will be the best service for me
- O King, the water from Lord Brahma's kamandalu washed the lotus feet of Lord Vamanadeva, who is known as Urukrama, the wonderful actor
- O learned brahmana (Maitreya), please describe how the leader of all the demigods, namely Prajapati, Brahma, decided to establish the various Manus, the heads of the ages. Please describe the Manus also, and please describe the descendants of those Manus
- O Lord Brahma, your position within this universe is certainly most auspicious for everyone, especially the cows and brahmanas
- O Lord of lords, You are the seer of all creation. You are indeed everyone's dearest life. Are You not, therefore, my father, Narayana? - CC Adi 2.30
- O Lord of lords, You are the seer of all creation. You are indeed everyone's dearest life. Are You not, therefore, my father, Narayana? - CC Adi 3.69
- O Lord of lords, You are the seer of all creation. You are indeed everyone's dearest life. Are You not, therefore, my father, Narayana? - CC Adi 6.23
- O lord of the demigods, O master of the universe, because of the fire emanating from Hiranyakasipu's head as a result of his severe austerities, we have become so disturbed that we could not stay in our planets but have come to you
- O lord, all these planets exist within your self, and all the living entities are generated from you. Therefore you are the cause of this universe, and anyone who meditates upon you without deviation attains devotional service
- O lord, we have heard from reliable sources that in order to obtain your post, Hiranyakasipu is now engaged in severe austerity. You are the master of the three worlds. Please, without delay, take whatever steps you deem appropriate
- O lord, you are self-effulgent and supreme. You create this material world by your personal energy, and you assume the names Brahma, Visnu and Mahesvara when you act in creation, maintenance and annihilation
- O Lord, You are the Supreme Personality of Godhead and are worshipable by universal prayers, Vedic hymns and sacrificial ingredients. We offer our obeisances unto You
- O Maharaja Pariksit, this entire universe, with its great, exalted demigods like Lord Siva, Lord Brahma and Lord Indra, is under the control of the Supreme Personality of Godhead - SB 10.9.19
- O master of the demigods, please attempt to lift the earth, which is merged in the great water, because it is the dwelling place for all the living entities. It can be done by your endeavor and by the mercy of the Lord
- O my (Dhruva's) master, Lord Brahma is fully surrendered unto You. In the beginning You gave him knowledge, and thus he could see and understand the entire universe, just as a person awakens from sleep and visualizes his immediate duties
- O my Lord, all the demigods, headed by Lord Brahma, are sincere servants of Your Lordship, who are situated in a transcendental position. Therefore they are not like us - Prahlada and his father, the demon Hiranyakasipu
- O my Lord, I do not see a form superior to Your present form of eternal bliss and knowledge. In Your impersonal Brahman effulgence in the spiritual sky, there is no occasional change and no deterioration of internal potency
- O Narada, this science of God, Srimad-Bhagavatam, was spoken to me in summary by the Supreme Personality of Godhead, and it was spoken as the accumulation of His diverse potencies. Please expand this science yourself
- O original source of strength and scientific knowledge, all obeisances unto you! You have accepted the differentiated mode of passion from the Supreme Personality of Godhead. With the help of external energy you are born of the unmanifested source
- O supreme unconquerable Lord (Kamadeva), when they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my (Laksmi's) benedictions
- O supreme unconquerable Lord, when they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my benedictions
- O Uddhava! Neither Brahma, nor Sankara, nor Sankarsana, nor Laksmi, nor even My own self is as dear to Me as you
- O Vidura, while searching in that way about his existence, Brahma reached his ultimate time, which is the eternal wheel in the hand of Visnu and which generates fear in the mind of the living entity like the fear of death
- O worshipful one (Brahma), please give us (Svayambhuva Manu and Satarupa) your direction for the execution of duty within our working capacity so that we can follow it for fame in this life and progress in the next
- Of all kinds of ghosts, the Brahma-raksasas are very powerful. They are brahmanas who after death have entered the ghostly species of life
- Of course, such brahma-sukha (of merging with Brahman) undoubtedly eliminates material happiness
- Of the three chief demigods - Brahma, Visnu and Mahesvara - all but Visnu are under the influence of maya. In Caitanya-caritamrta, they are described as mayi, which means "under maya's influence"
- Of the three deities supervising the creation, maintenance and dissolution of the universe, Lord Visnu is never separate from the original Visnu. However, Lord Siva and Brahma, due to their association with maya, are different from Visnu
- Of trio, Lord Brahma and Lord Siva are very easily satisfied but also very easily angered
- On account of our abominable activities, from Brahma, we come down to become the worm of stool. This is called karma, ksetra
- On the day when Lord Brahma had first come, Baladeva could not go with Krsna & the cowherd boys, for it was His birthday, & His mother had kept Him back for the proper ceremonial bath, called santika-snana. Therefore Lord Baladeva was not taken by Brahma
- On the direction of Vasudeva, both Lord Brahma and Lord Siva perceived the severe penance adopted by Atri Muni, and thus they were pleased to come down
- On the southern side of the ocean of salt water is the ocean of milk, where Lord Ksirodakasayi Visnu resides. He is worshiped there by demigods like Brahma
- Once Brahma lay down with his body stretched at full length. He was very concerned that the work of creation had not proceeded apace, and in a sullen mood he gave up that body too
- Once Maharaja Agnidhra desired to have a son, and therefore he entered a cave of Mandara Mountain to practice austerity. Understanding his desire, Lord Brahma sent a celestial girl named Purvacitti to Agnidhra's hermitage
- Once upon a time the forefather of living entities and the father of religiousness, Lord Brahma, situated himself in acts of regulative principles, desiring self-interest for the welfare of all living entities
- Once when mother earth was overburdened by hundreds of thousands of military phalanxes of various conceited demons dressed like kings, she approached Lord Brahma for relief - SB 10.1.17
- Once when the entire world was overburdened by the increasing military power of demons in the form of kings, mother earth assumed the shape of a cow and approached Lord Brahma for relief
- Once, at the end of the previous kalpa, a demon named Hayagriva wanted to take the Vedic knowledge away from Lord Brahma at the time of annihilation. Therefore the Supreme Personality of Godhead took the incarnation of a fish
- One can understand the Supreme Personality as He is only by devotional service. - (BG 18.55) The SP of Godhead is not properly understood even by Lord Siva or Lord Brahma, what to speak of others, but He can be understood by the process of bhakti-yoga
- One can elevate oneself simply by Your grace, so also by Your direction alone one may be lost to all benedictions under the influence of eternal time. Therefore I (Rukmini) have selected You as my husband, brushing aside personalities like Brahma & Indra
- One can get all types of information from the Vedas & Brahma was impregnated with all-perfect knowledge so that it was possible for him to create. Brahma knew the perfect description of creation as it was exactly apprised to him by the Supreme Lord Hari
- One day, Brahma, the creator of the living entities, beheld his own reflection in the water, and admiring himself, he evolved Kimpurusas as well as Kinnaras out of that reflection
- One description given of Brahman is satyam brahma, ananda-rupam: Brahman is the Absolute Truth and complete ananda, or bliss
- One has to find out the cause. "I am the son of my father, my father is the son of such and such a person, etc." By searching in this way, one comes to Brahma, who is generated by the Garbhodakasayi Visnu. BG 1972 purports
- One important word is sukta-vakena (by Vedic hymns). In the Vedas, there is the following prayer to Lord Brahma: hiranyagarbhah samavartatagre bhutasya jatah patir eka asit
- One may argue that Brahma, being the original living being, could not be inspired because there was no other being living at that time
- One may ask whether Lord Brahma is the Supreme Absolute Person. No, the Supreme Absolute Person is Krsna
- One may be a first-class prisoner, one may be a third-class prisoner, but it is prison house. Similarly, anyone who is in this material world - never mind whether he is Lord Brahma or the insignificant ant - they are more or less all criminals
- One may become famous as a brahma-jnani, an impersonalist scholar, or one may become a materially opulent person. In either case, such reputations are inferior to the reputation of Krsna’s devotee
- One may get a little light from these names (brahma, caitanya, atma, paramatma, jagadisa, isvara, virat, vibhu, bhuma, visvarupa and vyapaka), but one cannot understand that the holy name of the Lord is identical with the Lord
- One may rise to the platform of brahma-sukha, transcendental bliss, but even from that platform one may fall down to the material platform if he does not engage himself in devotional service
- One of them (methods for controlling the senses) is the process of jnana, the path of philosophical understanding of the Supreme - Brahma, Paramatma & Bhagavan. The other is that of direct engagement in the transcendental loving devotional service of God
- One person is more intelligent or opulent than another. If we analyze things in this way, we will come to the demigods, and among them we will find that the most important demigod is Lord Brahma
- One should always remain a servitor of the Supreme Lord, the supreme worshipable Deity. We therefore offer our respectful obeisances unto Lord Brahma, the form of manifest Vedic knowledge
- One should not be disturbed by the tricks of eternal time. Even the great controller of the universe, Brahmaji, is also under the control of that time
- One should not consider Yamaraja an ordinary living being. He is as good as Lord Brahma. He has the complete cooperation of the Supreme Lord, who is situated in everyone's heart
- One should satisfy the spiritual master (acarya), who is very learned in Vedic literature, and should satisfy his assistant priests (known as hota, udgata, adhvaryu and brahma)
- One should simply surrender unto the feet of God to make a solution to all miseries of life. That is the instruction of Krsna directly in the Bhagavad-gita, and of Srimad-Bhagavatam by Brahma, the supreme father of all living beings
- One should take serious note of this incident (Brahma was sexually inclined to his own daughter). The human being is a social animal, and his unrestricted mixing with the fair sex leads to downfall
- One thinks, Why should I read Bhagavad-gita? I know everything. I have my own interpretation. Brahma, however, was able to understand that the Supreme Personality is Krsna. Isvarah paramah krsnah (BS 5.1). Another of Krsna's names is paramesvara
- One through the channel of Brahma, one through the channel of Lord Siva, one through the channel of Laksmi and one through the channel of Kumaras. So they are called four sampradaya
- One who does not begin Krsna consciousness in the human form of life loses his life to the influence of the illusory energy. Brahma regrets the situation of such a human being
- One who has become a devotee of the Lord is also a brahmana. The formula is brahma janatiti brahmanah
- One who is detached from the lotus feet of the SP of Godhead, from whose abdomen a lotus is grown for begetting Brahma, if one is bereft of attachment to the Supreme Lord, then his qualification of vipra is not accepted, or not very fruitful
- One who is in the confidence of a pure devotee like Narada or Sukadeva Gosvami and thus is empowered by one's spiritual master, as Narada was by Brahmaji, can not only deliver himself from the clutches of maya, or illusion, but can deliver the whole world
- One who sees the Supreme Personality of Godhead when he quits his body is certainly very fortunate, and therefore personalities like Brahma and the other demigods eulogized the death of the demon
- Only a person who has received the mercy of the Lord can understand. Without the Lord's mercy, even the demigods, headed by Lord Brahma, cannot understand
- Only Brahma could understand the message transmitted by Lord Visnu, and he broadcast it to the demigods for their immediate action
- Only by the renounced order can one be situated in brahma-sukha, or transcendental bliss
- Only surrender to Me. - So this is the verdict of all Vedic literatures. But if somebody thinks that "I can worship Brahma, I can worship Kali, I can worship Siva, or many other demigods, and still the same thing," this is impersonalist view
- Ordinary people saw them (celestial ladies like the wives of Lord Brahma and Lord Siva) as respectable brahmana ladies of the neighborhood , but actually they were all celestial ladies dressed in that way
- Our prayers should be directed to the Supreme Personality of Godhead (Krsna) and none else. Therefore we pray with Brahma - Bs. 5.29
- Our process of Vedic knowledge is that we get knowledge from the superior just like Lord Brahma
- Out of them (the two bodies that came out from the body of Brahma), the one who had the male form became known as the Manu named Svayambhuva, and the woman became known as Satarupa, the queen of the great soul Manu
- Out of them (the two forms generated from Brahma's body), the one who had the male form became known as the Manu named Svayambhuva, and the woman became known as Satarupa, the queen of the great soul Manu
- Overpowered by hunger and thirst, they ran to devour Brahma from all sides and cried, "Spare him not! Eat him up!"
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- Pandita means a brahmin is expected to know Brahma; therefore he is brahmin. Not by birth. Brahma janati. Janmana jayate sudrah. By birth everyone is sudra, fourth-class man
- People with a poor fund of knowledge should take lessons from Brahma when they are puffed up with the false notion of becoming God
- Perfection in Brahman realization is attained through the auspicious path of devotional service indicates that the so-called Brahman realization, or realization of the brahmajyoti effulgence, is not brahma-siddhi. Beyond that brahmajyoti there is the SPG
- Persons in Krsna consciousness transcend the limit of sabda-brahma, or the range of the Vedas and Upanisads. BG 1972 purports
- Persons who do not care for the path of realization get full facilities from the Lord for executing their proclivities to the fullest extent, and Brahma helps in that procedure without fail
- Philosophy means to find out the actual source of everything. Our Vedanta philosophy begins athato brahma jijnasa, to enquire about Brahma, that is real philosophy
- Please tell me so that I may be taught in the matter by the instruction of the Personality of Godhead and may thus act instrumentally to generate living entities, without being conditioned by such activities
- Prahlada saying that Brahma has got all these qualifications (wealth, manpower, etc.) in one person. He has got everything. Therefore as he could not pacify God, as such, all these material qualification is useless for pacifying or for pleasing the Lord
- Prajapati, Lord Brahma, came from Narayana, Indra came from Narayana, and the eight Vasus, the eleven expansions of Lord Siva and the twelve Adityas also came from Narayana
- Prakasananda Sarasvati vilified and blasphemed Sri Caitanya Mahaprabhu. Words like brahma, caitanya, atma, paramatma, jagadisa, isvara, virat, vibhu, bhuma, visvarupa and vyapaka all indirectly indicate Krsna
- Present by the invitation of King Yudhisthira to participate in the great sacrifice were all the exalted demigods, including Lord Brahma, Lord Siva and Indra, the King of heaven, accompanied by their associates
- Priyavrata was the grandson of Brahma. According to social etiquette his position was inferior. It is the duty of the inferior to carry out the order of the superior with great respect. Priyavrata immediately said, "Yes, sir. I shall carry out your order
- Priyavrata was the grandson of Lord Brahma, and as joking competition sometimes takes place between grandson and grandfather, in this case also Priyavrata was determined to remain in meditation, whereas Brahma was determined that he rule the universe
- Pulastya was generated from the ears, Angira from the mouth, Atri from the eyes, Marici from the mind and Pulaha from the navel of Brahma
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- Rascals say that Narayana, Brahma, Siva, all the demigods, you, I, and everyone else are all on the same level. This is foolishness
- Recognizing himself to be full of desire and energy, the worshipful Brahma, the creator of the living entities, evolved from his own invisible form, from his navel, the hosts of Sadhyas and Pitas
- Religion was manifested from the breast of Brahma, wherein is seated the Supreme Personality of Godhead Narayana, and irreligion appeared from his back, where horrible death takes place for the living entity
- Rohini is under the direct supervision of Brahma, who is born of Visnu, and it appears at the birth of Lord Visnu, who in fact is birthless
- Rudra was born from between Brahma's eyes when Brahma was very angry at the four Kumaras
- Rudra, Lord Siva, is actually born from between the eyes of Brahma, who is called Svayambhu because he is not born of any human being or material creature but is born directly from the lotus flower which grows from the abdomen of Visnu
- Rukmini further thought that demigods such as Lord Brahma, Lord Siva and goddess Durga might have been displeased. It is generally said that the demigods become angry when not properly worshiped
S
- Sabdam brahma: the forms of the Lord are clearly indicated in the Vedic literature. Kardama Muni did not discover any imaginary form of God, as alleged by rascals; he actually saw the eternal, blissful and transcendental form of the Lord
- Sages like Marici prayed for the mercy of the Lord (to protect Brahma, who was sexually inclined to his own daughter, from the allurement of lusty material desires), and their prayer was fruitful
- Sanatana Gosvami said, "My dear Lord, I am a very lowborn person. Indeed, I am a servant to lowborn people; therefore I am very, very downtrodden. Nonetheless, You have taught me conclusions unknown even to Lord Brahma"
- Sanatana Gosvami said: I am born of a very low family, and I have always associated with lowly people; therefore I am the lowest of sinners. Yet You (Caitanya) are so kind that You have taught me lessons which are not even understood by Lord Brahma
- Sankhya philosophy is the philosophical system enunciated by Kapila, the son of Devahuti. The other Kapila, who is not the son of Devahuti, is an imitation. This is the statement of Brahma
- Sati said: Although he (Siva) appears inauspicious, why do personalities like Brahma respect the dust of his lotus feet and place on their heads with great respect those very garlands which are condemned by you - Daksa
- Scorched and extremely disturbed because of Hiranyakasipu's severe penances, all the demigods left the planets where they reside and went to the planet of Lord Brahma, where they informed the creator
- She (mother Laksmiji) offers benedictions even to Lord Brahma and other living entities in this material world, yet she is transcendental to all material qualities
- She (the chaste wife of a brahmana) stopped the movement of the sun, brought her dead husband back to life and satisfied the three principal demigods (Brahma, Visnu and Mahesvara)
- She thus stopped the movement of the sun, brought her dead husband back to life and satisfied the three principal demigods (Brahma, Visnu and Mahesvara)
- Since Brahma is the supermost person in the universe and he had never before experienced such a form, he could guess that the wonderful appearance of the boar was an incarnation of Visnu
- Since Dadhici had promised to impart brahma-vidya to the Asvini-kumaras, he agreed to their proposal. Therefore, because Dadhici imparted brahma-vidya through the mouth of a horse, this brahma-vidya is also known as Asvasira
- Since he is the most perfect living being, Brahmaji is always correct to the letter
- Since King Agnidhra was a devotee, he actually had no attraction for material enjoyment, but because he wanted a wife for progeny and Lord Brahma had sent Purvacitti for this purpose, he expertly pleased her with flattering words
- Since Lord Siva is in charge of annihilation, why should he be approached for protection, which is given by Lord Visnu? Lord Brahma creates, & Lord Siva annihilates, but both Brahma & Siva are incarnations of Lord Visnu & are known as saktyavesa-avatara
- Since neither Lord Siva nor you nor I could ascertain the limits of spiritual happiness, how can other demigods know it
- Since so many demigods were offering obeisances unto the lotus feet of Krsna, Brahma concluded that the unlimited potency of Krsna could not be estimated
- Since you have desired to increase the population innumerably and expand your varieties of service, you shall never be deprived in this matter because My causeless mercy upon you will always increase for all time
- So Bhagavad-gita is the right book to understand about that brahma, or the Supreme Personality of Godhead, or the Absolute Truth, whatever you call. The Absolute Truth is known in three phases: Brahman, Paramatma and Bhagavan
- So far the picture of three-headed Brahma in the assembly of other Brahmas, I have not seen, so what can I say? Whatever is palatable to everyone, you can do it that way
- So if you are actually serious, approaching Krsna - He is param brahma param dhama pavitram paramam (BG 10.12) - you have to cleanse yourself from all sinful activities
- So many sannyasis, they go to jail for political affairs. Why? If you have realized Brahman, brahma satya jagan mithya, why you are mingling matters here in the material world? That means he has not
- So to understand even Brahman, one requires to become brahmana. Brahma janati iti brahmanah. Brahman, understands Brahman, that is the first step. Then you have to make further progress
- Soma was a partial representation of Lord Brahma, Dattatreya was a partial representation of Lord Visnu, and Durvasa was a partial representation of Lord Siva
- Some saktyavesa-avataras are the four Kumaras, Narada, Maharaja Prthu and Parasurama. When a living being is empowered to act as Lord Brahma, he is also considered a saktyavesa-avatara
- Somebody may question that "If he (Brahma) is original creature, then how he got this knowledge of creating?" So that is explained: tene brahma hrda. Hrda: "from the heart God instructed." God is situated in everyone's heart. That is called Paramatma
- Sometimes even Brahma and Indra fall down
- Sometimes it happens that when there is no suitable living being to be empowered to act as Brahma, the Supreme Lord Himself appears as Brahma
- Sometimes it is found among exalted personalities like Lord Brahma that the wife and children are not a cause of bondage. On the contrary, the wife actually helps further spiritual life and liberation
- Sometimes it is found that Rudra is compared to Brahma and considered a living entity. But when Rudra is explained to be a partial expansion of the Supreme Personality of Godhead, he is compared to Sesa
- Spirit, Brahman, Para-brahman, is full of happiness, and how happiness can be possible without varieties? Variety is the mother of enjoyment
- Sri Caitanya Mahaprabhu belonged to this Madhva-sampradaya; therefore, Brahmaji, Narada, Vyasa, down to Madhva, Caitanya and the Gosvamis all belonged to the same line of disciplic succession
- Sri Caitanya Mahaprabhu is established as the Supreme Personality of Godhead by evidence from the same personalities - like Brahma, Narada, Vyasadeva, Asita and Arjuna
- Sri Maitreya said: O learned Vidura, so far I have explained to you the glories of the form of the Supreme Personality of Godhead in His feature of kala. Now you can hear from me about the creation of Brahma, the reservoir of all Vedic knowledge
- Sri Maitreya said: The demigods, the inhabitants of the higher planets, were freed from all fear upon hearing the cause of the darkness explained by Brahma, who was born from Visnu. Thus they all returned to their respective planets
- Sri Maitreya said: Thus Lord Brahma, who is understood by transcendental vibration, tried to satisfy the demigods, being pleased with their words of prayer
- Sri Manu said: O all-powerful lord, O killer of all sins, I shall abide by your order. Now please let me know my place and that of the living entities born of me
- Sri Sukadeva Gosvami continued: When the King of the elephants was describing the supreme authority, without mentioning any particular person, he did not invoke the demigods, headed by Lord Brahma, Lord Siva, Indra and Candra
- Sri Sukadeva Gosvami said: When the Lord delivered Gajendra, King of the elephants, all the demigods, sages and Gandharvas, headed by Brahma and Siva, praised this activity of the SPG and showered flowers upon both the Lord and Gajendra
- Sri Uddhava's actual life is the direct symbol of the catuh-sloki Bhagavatam enunciated first to Brahmaji by the Personality of Godhead
- Sri Vidura said: O great sage, please let me know how Brahma, the grandfather of the planetary inhabitants, created the bodies of the living entities from his own body and mind after the disappearance of the Supreme Personality of Godhead
- Srila Madhva Muni remarks in this connection that by practicing bhakti-yoga one can become free from all sinful reactions. Even a brahma-sapa, or curse by a brahmana, which cannot be overcome by any other means, can be overcome by bhakti-yoga
- Srila Madhvacarya has purposefully avoided commenting on that portion of Srimad-Bhagavatam in which brahma-mohana, the illusion of Lord Brahma, is mentioned
- Srila Prabodhananda Sarasvati says that if one is elevated to real, pure devotional service, he considers even great demigods like Brahma and Indra to be on an equal level with an insignificant insect
- Srila Ramananda Raya said that previously Sri Caitanya Mahaprabhu had empowered his heart so that he could express elevated and conclusive statements to which even Lord Brahma has no access
- Srila Visvanatha Cakravarti Thakura confirms that the townships of Lord Brahma and the eight subordinate governors of the planetary systems, beginning with Indra, are mentioned in other Puranas
- Srivas Acarya is incarnation of Narada Muni and Haridasa Thakura is incarnation of Lord Brahma, therefore sometimes Haridasa Thakura is called Brahma Haridasa
- Struck with wonder at observing the wonderful boarlike form in the sky, Brahma, with great brahmanas like Marici, as well as the Kumaras and Manu, began to argue in various ways
- Such (Vidura) a devotee is neither a sudra nor a brahmana. He is transcendental to divisions of mundane society, just as the Personality of Godhead assumes His incarnation as a hog, but He is neither a hog nor a Brahma. He is above all mundane creatures
- Such demigods are known as the controller of directions, the controller of air, the sun-god, the father of Daksa Prajapati, the Asvini-kumaras, the fire-god, the King of heaven, the worshipable deity in heaven, the chief of the Adityas, and Brahmaji
- Such personalities as me and Siva, as well as Daksa, Bhrgu and similar great saints of which they are the head, and also the rulers of the living entities, the rulers of human society & the rulers of the demigods - all of us surrender to that S P of God
- Sukadeva Gosvami continued, "The demigods, headed by Lord Brahma and Lord Siva and including Lord Indra, Candra, Varuna and others, are apt to be very quickly satisfied or very quickly angered by the good or ill behavior of their devotees"
- Sukadeva Gosvami continued: After speaking in this way, Bali Maharaja offered his obeisances first to the Supreme Personality of Godhead, Hari, and then to Lord Brahma and Lord Siva
- Sukadeva Gosvami continued: When the Lord was thus offered prayers by the demigods, headed by Lord Brahma, He understood the purpose for which they had approached Him
- Sukadeva Gosvami explained the cream of Srimad-Bhagavatam in four verses, which had been explained to Lord Brahma at the end of the severe austerities he performed for one thousand celestial years
- Sukadeva Gosvami said: What you have said is correct. The glories of the Supreme Personality of Godhead, who is praised in eloquent, transcendental verses by such exalted personalities as Brahma, are very pleasing to great devotees and liberated persons
- Sukadeva Gosvami wants to present the truths of creation not as a metaphysical theory of philosophical speculation but as the actual facts and figures of the subject since he would be dictated to by God exactly in the same manner as Brahmaji was inspired
- Sun-god is also known as Hiranyagarbha because he received his material body from Hiranyagarbha (Lord Brahma)
- Suniti cited the example of Lord Brahma, who was Dhruva Maharaja's great-grandfather. Although Lord Brahma is also a living being, by his penance and austerity he acquired the exalted position of creator of this universe by the mercy of the Supreme Lord
- Sva-pitre kupitam prabhum - Don't think that it is our duty; it is your (Prahlada Maharaja's) duty. Although we are Brahma, Laksmi, all right. So real duty is yours
- Svayambhuva Manu requested Priyavrata to rule over the universe. When he refused, Lord Brahma descended from the supreme planetary system, known as Satyaloka, to request Priyavrata to accept the order
- Svayambhuva Manu, with the assistance of Lord Brahma, thus fulfilled his desires. With the permission of the great sage Narada, he delivered to his son the governmental responsibility for maintaining and protecting all the planets of the universe
T
- Temple of Lord Brahma
- Temporary manifestations are so created as to present an illusion of reality to the bewildered mind of the conditioned soul, who appears in so many species of life, including the higher demigods, like Brahma, Indra, Candra, and so on
- That (satisfying Hrsikesa) is the purpose of the complete administrative system. One who knows this secret, as disclosed here in the version of Brahma, is the perfect administrative head. One who does not know this is a show-bottle administrator
- That Brahma becomes liberated is known to everyone, but he cannot liberate his devotees. Demigods like Brahma and Lord Siva cannot give liberation to any living entity
- That Brahma engaged himself for the Personality of Godhead, Narayana, means that he engaged himself in the service of the Lord; that is the highest penance one can perform for any number of years
- That Brahma was initiated as a brahmana by the flute of Krsna is confirmed by Srila Jiva Gosvami
- That dust (from Krsna's lotus feet) makes the holy places sacred, and even Lord Brahma, Lord Siva, Laksmi and I Myself, who are all portions of His plenary portion, eternally carry that dust on our heads
- That is stated by Prahlada: Beginning from the nonmoving plants and trees and extending up to the highest living creature, Brahma, the SP of Godhead is present everywhere by His expansion as the Paramatma, the feature of the Lord in everyone's heart
- That Lord Brahma descended from Satyaloka to see Priyavrata indicates that the matter was very serious
- That which you see now is also I, the Personality of Godhead, and after annihilation what remains will also be I, the Personality of Godhead
- The adjustment is that all these incidents (killing Sankhacuda, chastising Kaliya, rasa dance) would take place in the future, after the time when it was being foretold by Brahmaji to Narada
- The age of Brahma is calculated in terms of divya years, which are distinct from the solar years of human beings. The divya years are calculated in Bhagavad-gita (BG 8.17). Brahma's one day is equal to one thousand times the aggregate of the four yugas
- The Almighty - for creation, maintenance and dissolution, and we three have grown with many branches. Therefore I offer my obeisances unto You, the tree of the cosmic manifestation
- The ant's past, future, may be three hours or four hours. Our past, present, means hundred hours, and Brahma's past, present, millions of years. Everything is relative, according to the position
- The appearance of the wonderful and gigantic incarnation of Visnu as the mountainlike boar did not fill them (Brahma and the other enlightened brahmanas) with any kind of fear
- The Apsara (Purvacitti) sent by Lord Brahma began strolling in a beautiful park near the place where the King (Agnidhra) was meditating and worshiping
- The Apsara sent by Lord Brahma began strolling in a beautiful park near the place where the King was meditating and worshiping. The park was beautiful because of its dense green foliage and golden creepers
- The art of literary expression, usnik, was generated from the hairs on the body of the almighty Prajapati (Lord Brahma)
- The art of writing verse, pankti, became manifested from the bone marrow, and that of brhati, another type of verse, was generated from the life-breath of the Lord of the living entities (Brahma)
- The asuras describe Krsna as an incarnation of a crow, an incarnation of a sudra (a blackish tribe) and an incarnation of a hair, not knowing that the word kesa means ka-isa and that ka means Lord Brahma and isa means Lord
- The Atharva Veda (Maha Upanisad 1) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The beautiful Personality of Godhead addressed Lord Brahma: O Brahma, impregnated with the Vedas, I am very much pleased with your long accumulated penance with the desire for creation. Hardly am I pleased with the pseudo mystics
- The best way to compensate for one's sinful acts is to give up one's body at once, and Brahma, the leader of the living entities, showed this by his personal example
- The Bhagavad-gita affirms this (demigods are powerful because they serve God), and the different planets of the demigods are mentioned, including the one of the supreme demigod, Lord Brahma
- The body of the human being and the body of the mountain, as also the bodies of the demigods, including Brahma, are all of the same ingredients - earth, water, etc. - and at the same time the elements are beyond the body
- The brahmanas do not worship demigods like Lord Brahma, Indra or Lord Siva for any material comfort. They do not even ask the Supreme Lord for material profit; therefore it is concluded that the brahmanas are the supreme living entities of this world
- The Brahmas and other lords of the mundane worlds appear from the pores of Maha-Visnu and remain alive for the duration of His one exhalation. I adore the primeval Lord, Govinda, of whom Maha-Visnu is a portion of a plenary portion
- The breathing from the nostril of Brahma caused the appearance of Lord Boar, and therefore the boar incarnation of the Lord is the personified Vedas. The glorification of the incarnation by the sages on the higher planets consisted of factual Vedic hymns
- The conditioned soul, even in the position of a Brahma, forgets this by the influence of illusory, material energy generated out of false egoism
- The conditioned souls rotating in the evolutionary cycle from the aquatics up to the form of Brahma are all in the form of maya, or the form obtained by one's own actions and awarded by material nature
- The cowherd boys are playing with Krsna. And who is Krsna? He is the essence of brahma-sukha, spiritual bliss. He is Param Brahman, the Supreme Spirit
- The cowherd boys then became four-handed Narayanas, predominating Deities of Vaikuntha planets. All the separate Brahmas from different universes began to offer their prayers unto the Lords
- The creation of the material world is effected, maintained and then again annihilated at certain intervals. So there are different names of the creations in terms of the particular types of Brahma, the father of the living beings in the creation
- The demigods approached Brahma for the meaning of the disturbance, and after hearing from him they were satisfied and returned home peacefully
- The demigods approached the Lord. They were headed by Lord Brahma, King Indra and Lord Siva and included great saintly persons and the residents of Pitrloka, Siddhaloka, Vidyadhara-loka and the planet of the snakes
- The demigods like Brahma and Indra have been promoted to such exalted positions by pious activities and austerities, but actually Visnu, or Krsna, is the master of everyone
- The demigods prayed to Brahma: Please look upon us mercifully, for we have fallen into a miserable condition; because of the darkness, all our work has been suspended
- The demigods said: The three worlds are created by the five elements - namely ether, air, fire, water and earth - which are controlled by various demigods, beginning from Lord Brahma
- The demigods were harassed by the demons, who were infested with tamo-guna. However, as Lord Brahma has previously described, since the time of sattva-guna had now arrived, the demigods could naturally expect to fulfill their desires
- The demigods' heads, thighs & arms & the other parts of their bodies were injured by the sharp arrows of the demons. The demigods, headed by Indra, saw no other course than to immediately approach Brahma with bowed heads for shelter & proper instruction
- The demigods, even to the stage of Brahma, the supreme of all the demigods, cannot offer liberation to anyone
- The demigods, including Brahma, desire to attain the human form of life because it is specifically meant for the living entity who can attain transcendental knowledge and religious perfection
- The demigods, such as Lord Brahma, Lord Siva, King Indra, Candra and Surya, are all subordinate to the SPG. Aside from the demigods, even in human society there are many influential personalities supervising various businesses or establishments
- The demigods, who are denizens of higher planets, are also very much afraid of incidents such as the universe's becoming dark, and so they consulted Brahma. This indicates that the quality of fear exists for every living entity in the material world
- The demon Hiranyaksa became powerful by deriving a boon from Brahma, and after attaining that boon he created a disturbance because of his sinful intentions
- The demons who were born from the body of Brahma were called Yaksas and Raksasas because some of them cried that Brahma should be eaten and the others cried that he should not be protected
- The description of Brahman mentioned in this verse (BG 13.13) is in relation to the individual soul, & when the word Brahman is applied to the living entity, it is to be understood that he is vijnanam brahma as opposed to ananta-brahma. BG 1972 purports
- The devastating water was so fearful that even Brahma was perturbed at its appearance and became very anxious about how to situate the different planetary systems in outer space to accommodate the different kinds of living entities
- The devotees of the Lord who voluntarily take the responsibility of raising the foolish materialistic sense enjoyers are as confidential to the Lord as Lord Brahma
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (1) Hamsa Paramatma; (2) Caturmukha Brahma; (3) Sanakadi; (4) Durvasa
- The doubt arising in the mind of Narada about Brahmaji's becoming all-powerful is a lesson for the frogs in the well, that they may not be bewildered in misconceiving the identity of the Personality of Godhead
- The duration of life varies according to species. Brahma, the chief living being within this material universe, lives for millions & millions of years, while a minute germ lives for some hours only. But no one in the material world can survive eternally
- The dust of Your lotus feet is not attainable even by Lord Brahma, yet Your lotus feet have touched my wretched body
- The evidence that Vedic knowledge is free from the defects of mistakes, illusions, cheating and imperfection is that it is spoken by the Supreme Personality of Godhead, Janardana, and has thus been followed from time immemorial, beginning from Brahma
- The example of both grandfathers (Brahma and Yudhisthira) for maintaining equanimity of mind is quite fitting
- The examples of Brahma and Lord Siva are specifically cited here because Brahmaji, Lord Siva, Srimati Laksmiji and the four Kumaras (Sanaka, Sanatana, etc.) are leaders of the four desireless Vaisnava sampradayas. They are all freed from all pretensions
- The explanation of the Supreme Self, as given to Brahma and already explained in the Second Canto of this great literature, is further clarified herein - SB 3.4.13
- The father and son relationship as exhibited here in the dealings of Brahma and Manu is excellent. Both the father and the son are well qualified, and their example should be followed by all humankind
- The father of Brahma is also there: Garbhodakasayi Visnu. The Garbhodakasayi Visnu is expansion of Karanodakasayi Visnu, the original Visnu, and Karanodakasayi Visnu is expansion of Sankarsana
- The followers of Vedic wisdom accept the statements of Brahmaji as gospel truth, and transcendental knowledge is thus being distributed all over the world by the process of disciplic succession from time immemorial, since the beginning of the creation
- The form which I see is eternally freed from material contamination and has advented to show mercy to the devotees as a manifestation of internal potency
- The fortunate demigods said: O great one, just see this darkness, which you know very well and which is causing us anxieties. Because the influence of time cannot touch you, there is nothing unmanifest before you
- The four divisions of retired life are the vaikhanasas, valakhilyas, audumbaras and phenapas. The four divisions of the renounced order of life are the kuticakas, bahvodas, hamsas and niskriyas. All these were manifested from Brahma
- The four sages Sanat-kumara, Sanatana, Sanandana & Sanaka are described as actually sincere devotees. Although they had heard from their father, Brahma, about the personal feature of the Lord, only the impersonal feature - Brahman - was revealed to them
- The froggish calculator may raise the objection that if the Absolute is unknowable even by the controlling deities of speech, mind and ego, then why should the devotees be so interested in this unknown object
- The fulfillment of Dhruva Maharaja's demand - a position more exalted than that of even his great-grandfather, Brahma - was offered to him
- The Gaura-ganoddesa-dipika (22) clearly states the disciplic succession of the Gaudiya Vaisnavas as follows: Lord Brahma is the direct disciple of Visnu, the Lord of the spiritual sky. His disciple is Narada, Narada’s disciple is Vyasa
- The Gayatri mantra is very important in Vedic civilization and is considered to be the sound incarnation of Brahman. Brahma is its initiator, and it is passed down from him in disciplic succession. BG 1972 purports
- The generations of Rudra, the incarnation of anger, were so dangerous to the maintenance of universal affairs that even Brahma, the father of the living entities, became afraid of them
- The ghosts and hobgoblins took possession of the body thrown off in the form of yawning by Brahma, the creator of the living entities. This is also known as the sleep which causes drooling
- The glorious Brahma next evolved from his sloth the ghosts and fiends, but he closed his eyes when he saw them stand naked with their hair scattered
- The goddess of fortune, Laksmiji, Lord Brahma & Lord Siva are not independently powerful; they are powerful as expansions of the Supreme Lord, and all of them are engaged in the transcendental loving service of the Lord, so also are the living entities
- The gopis are so much engaged in the transcendental loving service of Radha and Krishna that they are condemning the creator, Lord Brahma for not knowing how to make perfect eyes
- The gopis cursed the creator for creating eyelids that interfered with their vision
- The Gosvamis, the six Gosvamis, they have analyzed Krsna's characteristic, Narayana's characteristic, Siva's characteristic, Brahma's characteristic. They have analyzed very scrutinizingly everything, and they have found it that Krsna is cent percent God
- The governor of the state is generally called raja-pala, but he also has his own individual name. Since there are hundreds and thousands of Brahmas with different names, Krsna wanted to know which of them had come to see Him
- The great Lord Brahma was able to create nine personalities because of these austerities, including you, to help him in the functions of creation
- The great sage Maitreya continued: Upon hearing Atri Muni speak in that way, the three great deities smiled, and they replied in the following sweet words
- The great sage Maitreya replied: Commanded by Lord Brahma to beget children in the worlds, the worshipful Kardama Muni practiced penance on the bank of the River Sarasvati for a period of ten thousand years
- The great sage Narada also inquired in detail from his father, Brahma, the great-grandfather of all the universe, after seeing him well satisfied
- The great sage Narada inquired in detail from his father, Brahma, the great-grandfather of all the universe, after seeing him well satisfied
- The great sage Sri Maitreya was explaining to Vidura the activities of the demigods, including Lord Brahma. When Diti heard from her husband that the sons she bore within her abdomen would be causes of disturbances to the demigods, she was not very happy
- The greatly learned sage Maitreya said: O Vidura, Brahma thus engaged himself in penances for one hundred celestial years, as advised by the Personality of Godhead, and applied himself in devotional service to the Lord
- The hair that dropped from that body (the body of Lord Brahma, that he gave up) transformed into snakes, and even while the body crawled along with its hands and feet contracted, there sprang from it ferocious serpents and Nagas
- The high qualifications of Brahma are also indicated herein
- The history of the creation of the population of the universe is given herewith (SB 3.12.57). Brahma is the original living creature in the universe, from whom were generated the Manu Svayambhuva and his wife Satarupa
- The hog replied: "Oh I cannot go with you. I have so many responsibilities - my children, wife and this nice hog society." Even though Brahma promised to take him back to heaven, Indra, in the form of a hog, refused. This is called forgetfulness
- The human beings on earth are situated at the beginning of the intermediate worlds, but living beings like Brahma and his contemporaries live in the upper worlds, of which the topmost is Satyaloka
- The human form of life is desired even by Brahmaji
- The human race, or manusya-sara, descends from the Manus, sons and grandsons of the Prajapati, Brahma. The descendants of Manu reside in all the different planets and rule all the universe
- The illusory potency of the Lord bewilders the less intelligent to accept Brahmaji, or for that matter any other person, as the Supreme Lord
- The impersonal Brahman is unknown even to the other directors of the material creation, including Lord Brahma, Lord Indra and even Lord Visnu. This does not mean, however, that Lord Visnu is not omniscient
- The impersonal conception of the supreme truth is due to lack of knowledge only, and this fact is clearly explained by Brahmaji, who is supposed to be the creator of the universal affairs
- The impersonalist argues on the strength of the Vedic version given in the Svetasvatara Upanisad: Beyond Brahma there is the Transcendence who has no material form and is free from all material contaminations. BG 1972 purports
- The impersonalist argues on the strength of the Vedic version given in the Svetasvatara Upanisad: In the material world Brahma, the primeval living entity, is understood to be the supreme amongst the demigods, human beings and lower animals. BG 1972 pur
- The impersonalists take Brahma to be the root of this material tree. BG 1972 purports
- The impersonalists think that everything is Brahma, everyone is God, therefore they can do whatever they want; and that is a still more dangerous position
- The incarnation of Lord Siva or Lord Brahma indicates the absence of the supreme power of Visnu. When the supreme power is not there, it is possible to associate with maya, the external energy
- The influence of the material energy cannot touch Lord Visnu as she touches Lord Brahma and Lord Siva. Therefore it is said that Lord Visnu is transcendental to the material qualities
- The influence of time, which manifests as past, present and future, cannot touch higher personalities like Brahma and other demigods. Sometimes demigods and great sages who have attained such perfection are called tri-kala jna
- The inquisitiveness of Vidura was quite fitting, for he understood that when the Supersoul, Brahma & Siva all appeared through the person of Anasuya, the wife of Atri Muni, there must have been some great purpose. Otherwise why should they have appeared
- The Kimpurusas and Kinnaras took possession of that shadowy form left by Brahma. That is why they and their spouses sing his praises by recounting his exploits at every daybreak
- The king's punishment of a murderer is appropriate. lf those who are extremely offensive are killed by the grace of the Lord, that is good for them. In other words, Lord Brahma explained to the demigods that it was good for Daksa to have been killed
- The kingdom of God is above the material universes, and it is desired by Brahma and other demigods
- The Kumaras are described herein (in SB 4.22.6) as the elder brothers of Lord Siva. When the Kumaras were born out of the body of Lord Brahma, they were requested to get married and increase the population
- The Kumaras said, "No, we are not going to be entangled in these material affairs. We shall remain kumaras, brahmacari, and preach the glories of God," by which Brahma was angry. And while he was angry, from his anger Rudra, Siva, was produced
- The lesson to be derived from this narration concerning Maharaja Ambarisa and Durvasa Muni is that all the demigods, including Lord Brahma and Lord Siva, are under the control of Lord Visnu
- The limits of the expansions of Govinda, the SPG, cannot be estimated by anyone, even a person as perfect as Brahma, not to speak of tiny scientists whose senses & instruments are all imperfect and who cannot give us information of even this one universe
- The living beings covered by the illusory energy evolve in different species of life, with bodies ranging from that of an insignificant ant to that of Brahma, the constructor of the cosmos
- The living entities are combinations of the material nature and the spiritual nature. Such living entities are seen not only on this planet, but in every planet, even in the highest where Brahma is situated. BG 1972 purports
- The living entities are His (God) marginal energies, and some of them, in the confidence of the Lord, are entrusted with the work of creation also, as are Brahma, Marici, etc., and the acts of creation are inspired by the Lord unto them
- The living entities, including Brahma, are not independently separated, but are counted within the marginal potency of the Supreme Lord
- The Lord Brahma mentioned in this connection is the Supreme Personality of Godhead. When there is no fit human being to empower as Lord Brahma, the Lord Himself takes the position of Lord Brahma. That Brahma mentioned here (SB 5.17.14) is Hari Himself
- The Lord has both impersonal and personal features. The impersonalists have no idea of the personal feature of the Lord, but Lord Brahma and the members of his disciplic succession want to see the Lord in His personal form
- The Lord is giving a genealogical synopsis of the universal population. Brahma is the original creature born out of the energy of the Supreme Lord known as Hiranyagarbha. BG 1972 purports
- The Lord knew Dhruva Maharaja's childish ambition, but how was it possible to offer Dhruva a position more exalted than Lord Brahma's
- The Lord said that the concise form of Srimad-Bhagavatam as explained to Brahma was meant to elucidate His personality
- The Lord says, “Only I existed before the creation.” From this statement, four slokas have been composed, and these are known as the catuh-sloki (SB 2.9.33/34/35/36). In this way the Supreme PG informed Lord Brahma about the purport of the catuh-sloki
- The Lord's activities could be appreciated only by the demigods, headed by Brahma
- The Lord, who can distinctly see the minds of others, perceived Brahma's distress and said to him: "Cast off this impure body of yours." Thus commanded by the Lord, Brahma cast off his body
- The Lord, who had appeared from the nostril of Brahma, sprang and aimed His mace at the chin of His enemy, the Hiranyaksa demon, who was stalking fearlessly before Him
- The Lord, who is supreme & is the oldest of all, is unlimitedly merciful. I wish that He may smilingly bestow His benediction upon me by opening His lotus eyes. He can uplift the entire cosmic creation & remove our dejection by kindly speaking directions
- The material world and the living entities were all already generated in seedling forms by the Supreme Personality of Godhead, and Brahma was to disseminate the same seedlings all over the universe
- The material world is only one fourth of the SP of Godhead's creation, but it is unlimited and impossible for anyone to know or describe, even with the qualification of a life as long as that of Brahma, who lives for millions and millions of years
- The meaning of the Vedanta-sutra is present in Srimad-Bhagavatam. The full purport of the Mahabharata is also there. The commentary of the Brahma-gayatri is also there and fully expanded with all Vedic knowledge
- The mercy bestowed upon the tried devotee by the Supreme Personality is described as brahma, which indicates that the greatness of that mercy can be compared only to the all-pervasive greatness of Brahman
- The millennium which followed the first Brahma millennium is known as the Padma-kalpa because in that millennium the universal lotus flower grew out of the navel reservoir of water of the Personality of Godhead, Hari
- The millions of brahmandas controlled by the Brahmas and other demigods come and go in this material world through the breathing of Maha-Visnu
- The mind, along with all material desires, should be merged in the moon demigod. All the subject matters of intelligence, along with the intelligence itself, should be placed in Lord Brahma
- The most perfect of living beings is Brahma, the supreme administrator of one universe. He possesses seventy-eight percent of the attributes in full
- The nine principal rsis, or sages, are Marici, Atri, Angira, Pulastya, Pulaha, Kratu, Bhrgu, Vasistha and Atharva. All these rsis are most important, and Brahma desired that the nine daughters already born of Kardama Muni be handed over to them
- The nine Yogendras entered Lord Brahma's association and heard from him the real meaning of the topmost Vedic literatures, the Upanisads
- The number of manvantara-avataras for only one universe has been given. One can only imagine how many manvantara-avataras exist in the innumerable universes. And all these universes and Brahmas exist only during one exhalation of Maha-Visnu
- The omnipotent Supreme Personality of Godhead enlivened Brahma and the other highly elevated brahmanas by again roaring with His uncommon voice, which echoed in all directions
- The omnipotent Yamaraja is as good as Lord Brahma for while situated in his own abode or in everyone's heart like the Paramatma, he mentally observes the past activities of a living entity & thus understands how the living entity will act in future lives
- The ones who said that he (Brahma) should be eaten were called Yaksas, and the ones who said that he should not be protected became Raksasas, man-eaters
- The original creation is directly from the Supreme Personality of Godhead, or Parambrahman, and the secondary creation, as a reactionary result of the original ingredients, is made by Brahma. Thus the activities of the whole universe are started
- The original creator is the Supreme Personality of Godhead, Krsna (janmady asya yatah (SB 1.1.1)); Lord Brahma is the secondary creator
- The other rsis who came with him (Brahma), such as Marici and Atri, remained there because they were to be married to the daughters of Kardama
- The Pandavas were better than all of them (descendants of the Yadu dynasty and Vasistha, Marici, Kasyapa, Lord Brahma and Lord Siva) because Krsna Himself lived with them constantly
- The past, present of our is not the past, present of Brahma. It is relative. This kala is working relatively. Therefore this is called relative world. So this prime factor of relativity is kala. That is the twenty-fifth element
- The pastimes of Lord Sri Caitanya Mahaprabhu are wonderful and unlimited. Even personalities like Lord Brahma, Lord Siva and Sesa Naga cannot find their end
- The pastimes of the Lord are known to the experts who are able to see past, present and future, and Brahmaji, being one of them, foretold what would happen in the future
- The Personality of Godhead appeared as He is before Brahma, and He disappeared from him in the same form, which is not materially tinged
- The Personality of Godhead said: O Brahma, whatever appears to be of any value, if it is without relation to Me, has no reality. Know it as My illusory energy, that reflection which appears to be in darkness
- The Personality of Godhead, being thus very much satisfied with the penance of Lord Brahma, was pleased to manifest His personal abode, Vaikuntha, the supreme planet above all others
- The personified Vedas said, "Dear Lord, although Brahma, Indra, the predominating demigod of the heavenly planets, as well as the predominating deities of such planets as the sun and the moon, are all very confidential directors of this material world"
- The position of Lord Siva is accepted by Lord Brahma, so Daksa, Sati's father, should also recognize him. That was the point of Sati's statement
- The power of speaking became manifested from the mouth of Brahma, the ocean from his penis, and low and abominable activities from his anus, the source of all sins
- The power of speaking is called Sarasvati, or the goddess of learning, and the birthplace of the goddess of learning is the mouth of Brahma
- The Pracetas will marry the daughter of the great sage Kandu. It is suggested that the son's name will be Visruta and that he will glorify both his father and mother because of his good character. In fact, he would be greater than Lord Brahma
- The predominating deities of other planets, such as Brahma, Indra and Candra, could not find any way to save Lord Siva from the impending danger. Wherever Lord Siva went, they remained silent
- The predominating deity of each universe, Brahma, lives only during one breath of the Maha-Visnu. Thus Maha-Visnu is the original Supersoul of all the universes and the master of all universes as well
- The predominating deity of every planet can see the supreme lord of this universe, Brahma, whenever there is some disturbance on his planet. And Brahma can approach the Supreme Lord Visnu
- The principal Vedic hymn, gayatri, was generated from the skin, tristup from the flesh, anustup from the veins, and jagati from the bones of the lord of the living entities
- The process of the exhaustion of the duration of life exists for every one of the living beings, including Lord Brahma. One's life endures for only one hundred years, in terms of the times in the different planets
- The proper meaning of the word 'brahma' is the Supreme Personality of Godhead, who is one without a second and without whom nothing else exists
- The pure devotees are always protected by the club of the Supreme Personality of Godhead, and therefore Lord Brahma and I and even the time factor are not competent to chastise them
- The purpose of the material creation by Brahma is described here (in SB 3.13.11). Every human being should beget nice children in the womb of his wife, as a sacrifice for the purpose of worshiping the Supreme Personality of Godhead in devotional service
- The question put by Narada before Brahma concerning the sustenance of the material creation is thus answered
- The questions may be asked why Naradaji was not aware of the Supreme Lord and why he mis-conceived Brahmaji to be the Supreme Lord, although factually he was not
- The real creation is therefore called sarga, and, later on, the manifestation by Brahma is called visarga
- The real essence of sabda-brahma is the chanting of the Hare Krsna mantra. By vibrating this transcendental sound, the meaning of everything, both material and spiritual, is revealed
- The real spiritual conception is that spiritual form is not material form. Brahma appreciated the eternal form of the Lord in that way, and the Personality of Godhead approved of Brahma's spiritual conception
- The reptile society became so disturbed that their leader, Vasuki, appealed to Lord Brahma for protection. Lord Brahma made an arrangement by which Garuda would not create a disturbance
- The sage Maitreya said to Vidura: After his appearance, Manu, the father of mankind, along with his wife, thus addressed the reservoir of Vedic wisdom, Brahma, with obeisances and folded hands
- The sages like Marici were not in the wrong in submitting their protests against the acts of their great father (Brahma was sexually inclined to his own daughter)
- The same spiritual spark is within an ant and within the body of Brahma
- The sastras never equalize Narayana with anyone, not even Lord Brahma or Lord Siva, what to speak of foolish rascals
- The science of logical argument, the Vedic goals of life, and also law and order, moral codes, and the celebrated hymns bhuh, bhuvah and svah all became manifested from the mouths of Brahma, and the pranava omkara was manifested from his heart
- The seeds of all the planets in the universe were impregnated in the lotus on which Brahma was situated. All the planets were already generated by the Lord, and all the living entities were also born in Brahma
- The self-possessed creator gave them his own human form. On seeing the Manus, those who had been created earlier - the demigods, the Gandharvas and so on - applauded Brahma, the lord of the universe
- The service of Brahma is the sample of service in liberation distinguished from the so-called altruistic services full of mistakes and forgetfulness. Liberation is never inaction, but service without human mistakes
- The singular "I" is the creator "I," and the created "I's" are of plural number because there are many "I's" like Brahma and those generated by Brahma. It is the simple truth
- The so-called formal spiritual master and disciple are not facsimiles of Brahma and Narada or Narada and Vyasa. The relationship between Brahma and Narada is reality, while the so-called formality is the relation between the cheater and cheated
- The so-called philosopher, theosophists, theologists, these are useless. You cannot speculate to understand the Absolute Truth. That is not possible. Therefore Brahma recommends that one should give up this nonsense practice
- The sons and grandsons generated by Rudra were unlimited in number, and when they assembled together they attempted to devour the entire universe. When Brahma, the father of the living entities, saw this, he became afraid of the situation
- The sound of Brahman, or Veda, was first impregnated into the heart of Brahma, the original learned man (adi-kavaye). How did he become learned? Whenever there is learning, there must be a speaker and the process of hearing
- The specific significance of his coming back may be noted. Brahma and the great rsis and the great master of yoga (Siva) are not ordinary living entities; they are very powerful and have all the perfections of mystic yoga
- The SPG creates His minor parts and parcels, the jiva-tattva, beginning with Lord Brahma, the demigods and the expansions of Vedic knowledge & including all other living entities, moving and nonmoving, with their different names and characteristics
- The SPG is invisible even to Lord Brahma, yet He descends on this earth and becomes visible to people in general. This is certainly an act of His causeless mercy, but fools and nondevotees think that Krsna is an ordinary historical person
- The SPG, Sri Hari, is the master of all living entities, including all the prajapatis, such as Lord Brahma. Because He is the all-pervading and indestructible master, He has created all these trees and vegetables as eatables for other living entities
- The spiritual worlds are the Vaikuntha planets, and the material universes are the brahmandas, gigantic globes governed by Lord Brahma
- The statements we have heard about You from our father, Brahma, through the ears have now been actually realized by Your kind appearance
- The subject matter of the speculations of Brahma in the beginning regarding the creation of the cosmic manifestation is still a subject matter for mental speculators
- The sun evaporates water from filthy places and yet is not infected with the quality of the filth. Similarly, Brahma remains unimpeachable in all conditions
- The sun is like the eye of the Supreme Lord. I (Brahma) adore the primeval Lord Govinda, in pursuance of whose order the sun performs his journey, mounting the wheel of time
- The sun works just like the eye of the Supreme Lord, and Brahma works just as the reflected light of the Supreme Lord
- The sun, full of infinite effulgence, who is the king of all the planets and the image of the good soul, is like the eye of this world. I adore the primeval Lord, Govinda, in pursuance of whose order the sun performs his journey
- The supply source is God Himself, for even Brahma is also subject to this regulation of the supreme creator. In the beginning of the creation, Brahma is born first without any father and mother because before him there were no other living beings
- The supreme father has no other father. Every one of the living entities of all grades, up to Brahma, the original creature of the universe, is begotten by a father, but He, the Lord, has no father
- The Supreme Lord in His form of Hayagriva retrieved the Vedas and returned them to Lord Brahma when he begged for them
- The Supreme Lord is always the Supreme, and as we have tried to establish many times in these purports, no living being, even up to the standard of Brahma, can claim to be one with the Lord
- The Supreme Lord is called Paramatma, and the living entity is called the atma, the brahma or the jiva
- The Supreme Lord is situated in everyone's heart. In the beginning of Srimad-Bhagavatam it is said, tene brahma hrda ya adi-kavaye: (SB 1.1.1) the Lord dictated Vedic knowledge to Brahma through his heart
- The Supreme Lord, however, in His form of Hayagriva retrieved the Vedas and returned them to Lord Brahma when he begged for them. I offer my respectful obeisances unto the Supreme Lord, whose determination never fails
- The Supreme Personality of Godhead (svayam bhagavan) taught Brahma and made him self-realized
- The Supreme Personality of Godhead is full in Himself, and He has nothing to accept from anyone else, including the great demigods like Brahma
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon Lord Brahma and Lord Siva
- The Supreme Personality of Godhead said: My dear Lord Brahma, because of material opulence a foolish person becomes dull-witted and mad. Thus he has no respect for anyone within the three worlds and defies even My authority
- The Supreme Personality of Godhead said: O Lord Brahma, Lord Siva and other demigods, please hear Me with great attention, for what I say will bring good fortune for all of you
- The Supreme Personality of Godhead then said: O Brahma, O depth of Vedic wisdom, be neither depressed nor anxious about the execution of creation. What you are begging from Me has already been granted before
- The Supreme Personality of Godhead, Hari, is always uncontaminated by the modes of material nature, He is beyond the material manifestation. He is the source of the knowledge of all the demigods, headed by Lord Brahma, and He is the witness of everything
- The Supreme Personality of Godhead, the supreme controller, who is infallible and indefatigable, is present in different forms of life, from the inert living beings (sthavara), such as the plants, to Brahma, the foremost created living being
- The Supreme Personality of Godhead, Visnu, resides within the material world as the sattva-guna-avatara. Lord Siva is the tamo-guna-avatara, and Lord Brahma is the rajo-guna-avatara, but although Lord Visnu is among them, He is not in the same category
- The symptom of this Krsna consciousness is that he (the mixed devotee) is no longer interested in any sort of materially elevated life. He does not even aspire to become a personality like Lord Brahma
- The system of brahmacarya has been current since the birth of Brahma
- The Tattvavadis, or followers of Madhvacarya, do not accept the incident of Lord Brahma’s illusion, which is recorded in the Tenth Canto of Srimad-Bhagavatam
- The temporary manifestations are so created as to present an illusion of reality to the bewildered mind of the conditioned soul. Thus there appear to be so many species of life, including the higher demigods like Brahma, Indra, Candra, etc
- The third purusa avatara is the Ksirodakasayi Visnu, who lives as the Supersoul of everything in the universe and maintains the creation generated by Brahma
- The three deities told Atri Muni: Dear brahmana, you are perfect in your determination, and therefore as you have decided, so it will happen; it will not happen otherwise. We are all the same person upon whom you were meditating
- The three of them (Brahma, Siva, Visnu) are understood to be incarnations of the Supreme Lord in charge of the three different material modes of nature, but none of them is independent of the Supreme Personality of Godhead
- The three predominating deities of this material world, namely Lord Brahma, Lord Visnu and Lord Siva, are directing all the affairs of this cosmos, but who among them is the Supreme?
- The total material energy is created by Krsna, and later, taking advantage of all that has necessarily been created, Lord Brahma engineers the entire phenomenal universe
- The two newly separated bodies (the two bodies that came out from the body of Brahma. One had a mustache, and the other had swollen breasts) united together in a sexual relationship
- The two, Yaksas and Raksasas, are the original creation by Brahma and are represented even until today in the uncivilized men who are scattered all over the universe
- The universe (called the brahmanda, or the round football-like domain controlled by a Brahma) is thus annihilated, and thus the inhabitants of a particular planet, or of the whole universe, are also annihilated
- The Veda-stuti, or the prayers offered by the personified Vedas to Garbhodakasayi Visnu, were first narrated in disciplic succession by Sanandana to his brothers, all of whom were born of Brahma at the beginning of the universe
- The Vedas are My eternal transcendental sound incarnation. Therefore the Vedas are sabda-brahma. The brahmanas thoroughly study all the Vedas, & because they assimilate the Vedic conclusions, they are also to be considered the Vedas personified
- The Vedas are the original scientific knowledge for all departments of understanding, and this knowledge of the Vedas was first impregnated into the heart of Brahma by the Supreme Personality of Godhead
- The Vedic assertion is that one should think he is Brahman, for actually he is Brahman. If brahma, or the Vedic spiritual science, is condemned, and the brahmanas, are condemned, then where does human civilization stand
- The Vedic knowledge is received first by Brahma from the Supreme Personality of Godhead, through the medium of the heart
- The Vedic knowledge was thus (by aural reception) imparted unto the heart of Brahma, the first living being in the material creation. It was Brahma who related this knowledge to the sage Narada Muni
- The visnu-tattva has ninety-four percent, the siva-tattva has eighty-four percent, Lord Brahma has seventy-eight percent, and the living entities are also like Brahma, but in the conditioned state their power is still more dim
- The whole universe is populated. It is not the rascal Darwin's theory that "There was no human being. It came out of a stone, the life." The first is the most intelligent person, Lord Brahma
- The word 'brahma' indicates the summum bonum, the Absolute Truth, which is greater than all other truths. It is the original identity, and there can be nothing equal to that Absolute Truth
- The word bhagavan also refers to other powerful persons like Lord Brahma, Lord Siva, Vyasadeva or Maitreya. The actual Bhagavan is Krsna Himself, but these great personalities have attained as much knowledge of Krsna as possible
- The word brahma means "perfect knowledge of all activities," and this knowledge is very confidentially described in the Vedic literatures
- The word brahma means "Vedic knowledge." Thus the Vedic knowledge was given first to Lord Brahma
- The word brahma-jijnasa refers to inquiry into the Supreme AT, and it is recommended for those who have been elevated from the lower stage of addiction to the karma-kanda portion of the Vedas to the position of interest in the jnana-kanda portion
- The word brahma-satra means "cultivation of spiritual knowledge." Actually, both the Vedas and severe austerity are known as brahma. Vedas tattvam tapo brahma. Brahma also means "the Absolute Truth."
- The word brahma-siddhaye means to understand oneself to be different from matter, to understand oneself to be Brahman
- The word jagad-anda-natha means Lord Brahma. There are innumerable jagad-anda-natha Brahmas, and thus we can calculate the many Manus. The present age is under the control of Vaivasvata Manu
- The word nathah, which refers to Lord Brahma, is plural because there are innumerable universes and innumerable Brahmas. Brahma is but a tiny force. This was exhibited in Dvaraka when Krsna called for Brahma
- The word nr-loke, meaning "within the material world," indicates that before the Pandavas there had been many, many devotees, such as the descendants of the Yadu dynasty and Vasistha, Marici, Kasyapa, Brahma and Siva, who were all extremely fortunate
- The word paramesthinam is sometimes used in connection with Brahma. Paramesthi means "the supreme person." As Brahma is the supreme person within this universe, Krsna is the Supreme Personality in the spiritual world
- The words paramam sthitim are significant in this verse (SB 3.4.19). The Lord's transcendental situation was not even spoken of to Brahma when the four verses of Srimad-Bhagavatam (SB 2.9.33-36) were explained
- The worshipful Brahma first laughed at their stupidity (they wanted to copulate wih Lord Brahma), but finding the shameless asuras close upon him, he grew indignant and ran in great haste out of fear
- The worshippers of the demigods at least have fear of some higher personality, and that may eventually develop into fear of the Supreme Personality. But the impersonalists think that everything is Brahma, everyone is God
- The yogi should fix in his heart the activities of Laksmi, the goddess of fortune, who is worshiped by all demigods and is the mother of the supreme person, Brahma
- Their (the elderly gopis) extra affection for their sons, who were now Krsna Himself, was due to bewilderment resembling that of Brahma
- Their dancing (of many other Brahmas and Sivas and demigods) was accompanied by various kinds of music, and all of Them were worshiping Lord Visnu
- Then Lord Brahma became a calf and Lord Visnu a cow, and at noon they entered the residences and drank all the nectar in the well
- Then Lord Brahma, by his ability to be hidden from vision, created the Siddhas and Vidyadharas and gave them that wonderful form of his known as the Antardhana
- There are eight forms of marriage mentioned in the scripture Manu-smrti, but only one process of marriage, brahma or rajasika marriage, is now current
- There are four sampradayas of great devotees of Lord - one from Brahma, one from Siva, and one from Laksmi and one from the Kumaras
- There are four sampradayas: one from Brahma; one from Sri, Laksmi; one from Sambhu, Lord Siva; and one from Kumara
- There are four Vaisnava sampradayas (systems) of disciplic succession. One sampradaya comes from Lord Brahma, one from the goddess of fortune, one from Sanat-kumara, and one from Lord Siva. These four systems of disciplic succession are still going on
- There are innumerable Brahmas, and all of them live only during one breathing period of Maha-Visnu. So we can just imagine how the incarnations of the Lord work all over the material worlds, which comprehend only one-fourth of the total energy of God
- There are innumerable universes in the material world, and there are innumerable Lord Brahmas, Lord Sivas and other demigods. All of them rotate within this material world under the supreme direction of the Personality of Godhead
- There are innumerable universes, and in each and every universe there are different manifestations of Brahma, Visnu and Rudra. Besides that, there is the Sesa-murti who bears all the universes on His hoods. And Lord Krsna is the Lord of all of them
- There are innumerable universes, with one Brahma in each of them, and all of them are created and annihilated during the breathing time of the purusa. Therefore one can simply imagine how many millions of Manus there are during one breath of the purusa
- There are many instances in which Apsaras, heavenly angels, have descended to this earth by the order of a superior demigod like Lord Brahma or Lord Indra, have followed the demigod's order by marrying someone and giving birth to children
- There are many material universes, each under the jurisdiction of a Brahma, & this cosmic manifestation within the jurisdiction of the various Brahmas is but a display of one fourth of the energy of the Lord (ekapad-vibhuti). This is the inferior energy
- There are many Prajapatis - Brahma, Daksa and Manu are sometimes known as Prajapatis - and Barhisat, the son of Havirdhana, became one of them
- There are many types of energies of the Supreme Lord, and all of them are auspicious. Brahma, Visnu and Mahesvara are called guna-avataras, or incarnations of material qualities
- There are people who say, "I know everything about Krsna." Let them think that way. As far as I am concerned, I do not wish to speak very much about this matter
- There are small controllers and larger controllers. If we go to Brahma, we see that he is controlling the entire universe, but he is not the supreme controller
- There are so many forefathers we don't know of, and there are Brahma and the demigods - what do we know? We can't reach to the platform where we can grasp God
- There are two kinds of Brahmas. Sometimes Brahma is an ordinary living entity, and at other times Brahma is the Supreme Personality of Godhead. The Brahma spoken of here is an ordinary living being
- There is a certain duration of life. Somebody lives for ten years, one year, or six hours, five hours. There are many germs, they live for five hours, six hours, or even less than that. And there are living entities like Brahma, whose life is millions
- There is a purpose for the exhibition of such a tendency by Brahma (the tendency to enjoy his own daughter), and he is not to be condemned like an ordinary living entity
- There is no one but Brahma at the time of creation, and therefore he receives his intelligence directly from the Lord through the heart. This has been discussed in the beginning of Srimad-Bhagavatam
- There is no point in arguing that a materialistic man can be happy. No materialistic creature - be he the great Brahma or an insignificant ant - can be happy
- There is nothing separate from you, whether it be better or lower, stationary or moving. The knowledge derived from the Vedic literatures like the Upanisads, and from all the sub-limbs of the original Vedic knowledge, form your external body
- There may be many gods, from Brahma, Lord Siva, Indra and Candra down to the rulers of the lower planetary systems, the presidents, ministers, chairmen and kings. In fact, anyone can think that he is God. That is the false, puffed-up conviction
- There was no person in the beginning of the creation other than Brahma, yet he did not compile the Vedas; therefore the conclusion is that the Vedas were not compiled by any created being
- Thereafter, Bhrgu, the chief of the great sages, invited Lord Siva to come to the sacrificial arena. Thus the demigods, accompanied by the sages, Lord Siva, and Lord Brahma, all went to the place where the great sacrifice was being performed
- Thereafter, having heard of the distress of mother earth, Lord Brahma, with mother earth, Lord Siva and all the other demigods, approached the shore of the ocean of milk - SB 10.1.19
- Thereafter, the demigods, the great saintly persons, the inhabitants of Pitrloka and Bhutaloka, the demons, the followers of the demigods, and also Lord Brahma, Lord Siva and the demigods subordinate to Indra all returned to their respective homes
- Therefore, the association of the impersonalists is condemned herewith by Brahma
- Therefore, when Bhrgu Muni reached his father, Lord Brahma, because Bhrgu wanted to test whether Brahma had the quality of goodness, he purposely did not offer his respects to his father, either by offering obeisances or by offering prayers
- Thereupon the supplementary Vedic literature, Srimad-Bhagavatam, which was described by the Personality of Godhead and which contains ten characteristics, was told with satisfaction by the father (Brahma) to his son Narada
- These Brahmas had different numbers of heads. Some had ten heads, some twenty, some a hundred, some a thousand, some ten thousand, some a hundred thousand, some ten million and others a hundred million. No one can count the number of faces they had
- These Brahmavadi, these Nirakaravadi, although by austerities and penances they may rise up to the Brahman effulgence, still, they will fall down. Because we are living entities, we want varieties of enjoyment. We are not satisfied in void, in zero
- These desires (for sense gratification) are represented in the various species of life, from germs to the most perfected material bodies, those of Brahma and the demigods. All of these living entities have bodies composed of matter in different shapes
- These great personalities (Marici, Daksa and Vasistha) arranged for a great sacrifice, for which demigods like Indra and the fire-gods assembled with their followers. Lord Brahma and Lord Siva were also present
- These instructions were all from the eternal Vedic literature (brahma). Thus the King and sages had no doubt about the Absolute Truth
- These philosophers, like the frog in the well who tried to estimate the measurement of the Pacific Ocean, like to take trouble over fruitless mental speculation instead of taking instructions from devotees like the original poet, namely, Brahma
- These Visnu forms appearing before Lord Brahma possessed the mark of Srivatsa and the Kaustubha gem, which are special characteristics possessed only by the Supreme Lord. This proves that all these boys & calves were in fact directly expansions of Visnu
- They (ants) have also got the same feeling, affection and anxiety, everything. And the human being or the best human being is Lord Brahma in the topmost planet, whose life is millions and millions of years, he is also full of anxiety
- They (Brahma, Siva and the great rsis) have an inclination to try to become one with the Supreme, and therefore they have to come back
- They (Lord Brahma, King Indra and the other demigods) are sometimes troubled by demons, but a devotee, even if situated in the lower planets, enjoys life in Krsna consciousness under any circumstances
- They (religious activities in terms of the social statuses and orders of life) are all clearly mentioned in the Vedic literatures and were manifested by Brahma when the four Vedas were generated from his four mouths
- They (the demigods, headed by Lord Brahma) accepted Upendra, Lord Vamanadeva, as the supreme master of everything. This decision made all living entities extremely happy
- They (the Kumaras) refused (to get married and beget children), and at that time Lord Brahma was angry. In that angry mood, Rudra, or Lord Siva, was born. Thus they were intimately related
- They (the living entities) are born in different capacities according to karma even though their father is originally Brahma, who is the exalted qualitative incarnation of the Supreme Personality of Godhead
- They knew very well that even though their father committed a mistake (Brahma was sexually inclined to his own daughter), there must have been some great purpose behind the show, otherwise such a great personality could not have committed such a mistake
- They prayed: O creator of the universe, we are glad; what you have produced is well done. Since ritualistic acts have now been established soundly in this human form, we shall all share the sacrificial oblations
- This (in SB 6.4.48) is a description of the history of the universal creation. The first cause is the Lord Himself, the Supreme Person. From Him, Brahma is created, and Brahma takes charge of the affairs of the universe
- This (Lord Brahma was able to hear the Lord's words within himself) is confirmed in the beginning of Srimad-Bhagavatam (SB 1.1.1): tene brahma hrda ya adi-kavaye. Adi-kavi is Lord Brahma
- This Brahma, or Aja, is also a living being, part and parcel of the Lord, but being the most pious devotee of the Lord, Brahma is inspired by the Lord to create, subsequent to the main creation by the Lord, through the agency of material nature
- This child (Pariksit) will be like his grandfather Yudhisthira or Brahma in equanimity of mind. He will be munificent like the lord of the Kailasa Hill, Siva
- This does not mean that the nostril of Brahma or the pillar of Hiranyakasipu's palace or the semen of Kardama Muni is the source of the appearance of the Lord
- This foretelling (of the devastation up to the earthly planets) is by the past experience of Brahmaji, who knew that in that fearful devastating scene, the Vedas would come out of his mouth
- This history of the fight between the Lord as a boar and the demon Hiranyaksa was heard by me (Maitreya Rsi) in a year long ago as it was described by the foremost of the demigods, Brahma, when he was questioned by the other demigods
- This imperfect knowledge of the material scientist is due to a poor fund of knowledge. The Vedic knowledge was therefore first impregnated within Brahma, and it appears that Brahma distributed the Vedic knowledge
- This incarnation is the origin of many other incarnations, and I am born from the lotus flower grown from Your navel home
- This is a lesson for the living entities (Brahma giving up his body because he was ashamed that he was sexually inclined to his own daughter), showing how sinful an act it is to indulge in unrestricted sex life
- This is the glory of Sri Caitanya Mahaprabhu's causeless mercy, which even the demigods, headed by Lord Brahma, cannot estimate
- This is the religious ritualistic ceremony known as payo-vrata, by which one may worship the Supreme Personality of Godhead. I (Kasyapa Muni) received this information from Brahma, my grandfather, and now I have described it to you (Aditi) in all details
- This knowledge (the descriptions of Lord Anantadeva) is delivered to Narada by Lord Brahma, and the great saint Narada, along with his companion, Tumburu, distributes it all over the universe
- This knowledge is delivered to Narada by Lord Brahma, and the great saint Narada, along with his companion, Tumburu, distributes it all over the universe
- This material creation, including Brahma and Siva and all the demigods, has been created by Him (Krsna), for everything has emanated from Him. He also says that the purpose of all the Vedas is to understand Him - vedais ca sarvair aham eva vedyah
- This material world is a transformation of the material qualities (sattva-guna, rajo-guna and tamo-guna), yet no one could possibly explain it perfectly, even in a lifetime as long as that of Brahma No one in the material world is perfect
- This material world means all the living entities, they have come here for satisfying their senses. And in different grades of life they are satisfying their senses. Either as Brahma or the worm in the stool
- This narration (the Srimad-Bhagavtam) has dealt with the descendants of Lord Brahma from Manu's daughter Prasuti. Prasuti's daughter was Daksayani, or Sati, in relation to whom the story of the Daksa yajna was narrated
- This opportunity was given to the demon (Hiranyaksa) by the Lord, and therefore Brahma and other demigods were astonished. In other words, the perfection of yoga practice can be attained by a demon also if he is simply kicked by the Lord
- This particular universe may appear as a very gigantic body, but it is nothing but the measurement of seven spans for Lord Brahma. Aside from this universe, there are unlimited other universes which are outside the jurisdiction of this particular Brahma
- This prayer (O lord, you are) is actually offered to Lord Visnu, the purusa, who in His incarnations as the guna-avataras assumes the names Brahma, Visnu and Mahesvara
- This process of creation and annihilation described in summary herein (SB 2.10.46) is the regulative principle during the duration of Brahma's one day. It is also the regulative principle in the creation of mahat, in which the material nature is dispersed
- This rascal is thinking more than Brahma, Narada, Kapila, Prahlada. He is thinking he is more than them. That means rascal, overintelligent
- This realization (since the Supreme Lord spreads throughout one's body and since the individual soul is a part of the Supreme Lord) was achieved by Lord Brahma after he was purified, and it is possible for everyone
- This star (Rohni) is considered to be very auspicious and is under the direct supervision of Brahma
- This statement by Brahma is an instance of lamentation caused by committing an offense
- This statement by Brahma is another instance of humility resulting from committing an offense
- This verse (CC Madhya 20.142) is found in the Laghu-bhagavatamrta (1.451). The Brahma mentioned herein is not a living entity
- Those parampara system (from Brahma, Laksmi, Siva & Kumaras), line of disciplic succession, are still existing in India. Practically India's spiritual life is still being controlled by these lines of disciplic succession
- Those really learned leaders of society like Brahma, Siva, Kapila, the Kumaras, Manu, Vyasa, Devala, Asita, Janaka, Prahlada & Bali, who are faithful philosophers, politicians, educators, scientists, etc.-surrender to the lotus feet of the God. BG 1972 p
- Those who have been reformed by the garbhadhana ceremony and other prescribed reformatory methods, performed with Vedic mantras and without interruption, and who have been approved by Lord Brahma, are dvijas, or twice-born
- Those who have worshiped Garbhodakasayi Visnu are liberated with Brahma, and those who are pure devotees of the Personality of Godhead at once push through the covering of the universe and enter the spiritual sky
- Thus all living creatures within this material world, including Brahma, all the demigods and all the Raksasas, are to be considered modern. This means that they were all born recently
- Thus being pardoned by Lord Siva, King Daksa, with the permission of Lord Brahma, again began the performance of the yajna, along with the great learned sages, the priests and others
- Thus Brahma is the creator, Visnu is the maintainer, and when the time for annihilation arrives, Siva will finish everything - CC Intro
- Thus having prayed, he became silent, as if tired from his activities of penance, knowledge and mental concentration
- Thus I (Krsnadasa Kaviraja Gosvami) have described the transcendental ecstatic emotions of Sri Caitanya Mahaprabhu. Even Lord Brahma cannot describe their influence
- Thus I had to arrange all these necessary ingredients and paraphernalia of sacrifice from the personal bodily parts of the Personality of Godhead
- Thus Rukmini thought that since she did not worship Siva or Brahma very much, they might have become angry and tried to frustrate her plan. Similarly she thought that goddess Durga, the wife of Siva, might have taken the side of her husband (Sisupala)
- Thus, while the couple looked on, the three deities Brahma, Visnu and Mahesvara disappeared from that place after bestowing upon Atri Muni the benediction
- To convince Priyavrata that it was necessary for him to follow the Vedic injunctions and accept the responsibility of ruling over the world, Lord Brahma also brought with him the personified Vedas, his constant associates
- To identify Narayana with demigods like Lord Brahma and Lord Siva is an offense
- To keep this promise of Brahma, the Lord (Nrsimhadeva) killed Hiranyakasipu in the evening, which is the end of day and the beginning of night but is neither day nor night
- To know distinctly the ultimate shelter of everything that be, I (Brahma) have described the other nine categories. The cause for the appearance of these nine is rightly called their shelter
- To maintain the three modes of material nature, the Supreme Lord takes on different forms as Lord Brahma, Lord Visnu and Lord Siva
- To oppose the Vaisnavas, the demons become devotees of Lord Siva, Lord Brahma, Kali, Durga, and so on
- To say nothing of Lord Brahma, even Lord Ananta, who has thousands of heads, cannot reach the end of the Lord's transcendental qualities, even though He is continuously chanting their praises
- Trying to convey to Sanatana Gosvami something of the extent of one-fourth of Krsna's energy, Caitanya Mahaprabhu cited an incident from Srimad-Bhagavatam in which Brahma, the lord of the universe, came to see Krsna at Dvaraka
- Two bodies came out from the body of Brahma. One had a mustache, and the other had swollen breasts. No one can explain the source of their manifestation
U
- Uddhava studied the catuh-sloki Bhagavatam (SB 2.9.33/34/35/36) directly from the Lord, who spoke them first to Brahmaji, and this time the Lord explained more confidentially the self-knowledge mentioned as the paramam sthitim
- Ultimately, if you have so much patience to make research, you can get from the sastras, you can get. So the original father of this universe is Lord Brahma; therefore he is addressed as Pitamaha
- Unalloyed spiritual bliss is nowhere to be found within the orbit of the material universe, including the Janaloka planets, or, for that matter, the Maharloka or Satyaloka planets, because even Lord Brahma is subject to the laws of fruitive actions
- Under each Manu there are different kings who also execute the purpose of Lord Brahma
- Under the laws of karma a living entity wanders within the universe under the rule of eternal time, and sometimes he becomes a mosquito and sometimes Lord Brahma. To a sane man this business is not very fruitful
- Understanding King Agnidhra's desire, the first and most powerful created being of this universe, Lord Brahma, selected the best of the dancing girls in his assembly, whose name was Purvacitti, and sent her to the King
- Until the time of Hiranyakasipu, no one had tried to replace Lord Brahma. Hiranyakasipu, however, was such a great demon that he maintained this ambition
- Upon hearing of this act, everyone, including Bhavani, Lord Brahma, Lord Visnu, and the people in general, very highly praised this deed performed by Lord Siva, who is worshiped by the demigods and who bestows benedictions upon the people
V
- Various demigods, beginning from Lord Brahma, Lord Siva and even Visnu, are supposed to be the creator, maintainer and annihilator of this material world, but actually they are not
- Veda was spoken by Lord Himself to Brahma. So seeing, foreseeing the condition of the present age, Vyasadeva divided Vedas, one Veda into four
- Vedesu durlabham: one cannot reach Krsna merely by Vedic knowledge. Adurlabham atma-bhaktau: but when one becomes a devotee, then one can realize Him. Brahma, therefore, became a devotee
- Vedic evidence is called sabda-brahma. There are many things which are beyond the perception of our imperfect senses, yet the authoritative evidence of sound vibration is perfect
- Vedic knowledge coming from Krsna, and it is received by Brahma, and then Narada. Then Vyasadeva receives. Then he gives us all these Vedic literature. We understand. That's all. It is not by so-called rascal's research. Research means they are rascal
- Vedic sounds, they are sabda-brahma. They are not material sound. So nama cintamanih, spiritual. Krsna and Krsna's name, there is no difference. Nama cintamanih krsnas caitanya-rasa-vigrahah
- Vidura said: O great sage (Maitreya) whose only wealth is penance, kindly explain to me how and with whose help Brahma established the Vedic knowledge which emanated from his mouth
- Visarga: the secondary creation, or the work of Brahma in producing the moving and unmoving bodies in the universe - brahmanda
- Visnu is brahma, amrta, mrtyu - the Supreme Brahman and the origin of everything, auspicious and inauspicious. He is situated in the heart of everyone, including all the demigods
- Visnu is honored and offered obeisances by Lord Siva and Lord Brahma. To consider that they are all equal is a great offense. They are all equal in the sense that Lord Visnu is the Supreme Personality of Godhead and all others are His eternal servants
- Visvakarma, one of the prajapatis, supplied varieties of decorated ornaments. The goddess of learning, Sarasvati, supplied a necklace, Lord Brahma supplied a lotus flower, and the inhabitants of Nagaloka supplied earrings
- Vyasadeva is the original writer of Vedic knowledge. He accepts Krsna as the Supreme Personality of Godhead. Vyasadeva's guru, Narada. Narada's guru, Brahma, he accepts, isvarah paramah krsnah sac-cid-ananda-vigrahah (Bs. 5.1)
W
- We are all brahma. Brahma means spirit soul. You are brahma, I am brahma, everyone. Or you can say we are all God. But the greatest God is different. He is different. That is Krsna
- We are not upstart. We have not manufactured a sampradaya. It is coming from Lord Brahma. Similarly, there is Ramanuja-sampradaya. They are coming from Sri-sampradaya. Similarly, there is Visnu Svami. They are coming from Lord Siva, Rudra-sampradaya
- We do not accept Darwin's theory. According to Darwin's theory, homo sapiens came later on, but we see that the most intelligent personality, Brahma, is born first
- We don't want even the exalted place like Brahma in this material world. We don't want. That is our determination. We want Krsna, go back to home, back to Godhead
- We find the word bhagavan used twice in this verse (SB 5.4.3). Both King Indra and Rsabhadeva, the incarnation of the Supreme Lord, are described as bhagavan. Sometimes Narada and Lord Brahma are also addressed as bhagavan
- We have information of Lord Brahma's duration of life from the BG: 1,000 times the duration of the four ages, or 1,000 x 4,320,000 years, constitute Brahma's 12 hours. Similarly, one moment of Brahma's time is equal to one year of our solar calculation
- We have to accept the philosophy as it was contemplated by Lord Brahma, Narada, Madhvacarya, Madhavendra Puri and Isvara Puri. These great acaryas are beyond the imperfections of so-called scholars
- We understand that we get knowledge from another person with whom we are face to face. But when Brahma was created he was alone
- We will also find that Lord Brahma's father, Visnu, is also a person. Everyone is a person, and Krsna is the supreme person
- What is brahma? What is Absolute Truth? This inquisitiveness must be there in human life, then it is human being. Otherwise, he is animal
- What is the sun? The sun is also coming from Him. Sarvam. Sarvam means including everything. Sarvam aham sarvasya prabhavah. He is the origin of Brahma. Generally, we think Brahma has created. Brahma is also created by Him
- What to speak of Lord Brahma and Lord Siva, the goddess of fortune, Laksmi, is the Lord's constant companion in service, since she always associates with His body. But even she could not get such mercy - as mother Yasoda
- What to speak of others like us, who have been created by Brahma in various forms as demigods, animals, human beings, birds and beasts? We are completely in ignorance. Therefore, how can we know You, who are the Transcendence?
- What was but a moment for Brahma was one year on earth. Krsna continued to expand Himself in so many forms for one year, but by the arrangement of yogamaya no one could understand this but Balarama
- Whatever edibles a sannyasi gets from a householder’s house he should take outside near some lake or river, & after offering the food to Visnu, Brahma & the sun (3 divisions), he should eat the entire offering and not leave anything for others to eat
- Whatever Lord Brahma told Narada Muni was again explained by Narada Muni to Vyasadeva. Vyasadeva later considered these instructions in his mind
- Whatever was spoken by the Supreme Personality of Godhead to Lord Brahma in those four verses of Srimad-Bhagavatam was also explained to Narada by Lord Brahma
- Whatever we (Narada Muni) can understand by the nomenclature, characteristics and features of a particular thing - superior, inferior or equal, eternal or temporary - is not created from any source other than that of Your Lordship (Brahma)
- Whatever you have spoken about me is not false because unless and until one is aware of the Personality of Godhead, who is the ultimate truth beyond me, one is sure to be illusioned by observing my powerful activities
- When all the higher and lower planets became too hot to live on, the demigods, being disturbed, left their abodes in the higher planets and went to see Lord Brahma, praying to him that he curtail this unnecessary heat
- When any sacrifice is performed, although each and every sacrifice is intended to pacify God, Visnu, all the demigods, especially Lord Brahma and Lord Siva and the other principal demigods, such as Indra and Candra, are invited, and they take part
- When Arjuna at last comes to complete awareness, he accepts, "Krsna, You are param brahma, the Supreme Personality of Godhead." Then Arjuna surrendered, as Krsna advised - sarva-dharman parityajya - BG 18.66
- When Brahma came to see Krsna at Dvaraka, the doorman, at Lord Krsna's request, asked, Which Brahma are you? Later, when Brahma inquired from Krsna whether this meant that there was more than one Brahma, Krsna smiled and at once called for many Brahmas
- When Brahma described the situation of pure devotees freed from the culture of empiric philosophy and fruitive actions, he recommended the process of hearing from persons who are on the path of devotion
- When Brahma returned, he saw that all the boys, calves and cows were playing with Krsna in the same way as when he had come upon them; by Krsna's display of yogamaya, the same pastimes were going on without any change
- When Brahma took away Krsna's associates to test the supremacy of Lord Krsna, the Lord expanded Himself again in the forms of the many cowherd boys and calves, all of whom, as Brahma saw, were visnu-murtis
- When Brahma was enlightened by the gayatri mantra through Krsna's flute, he attained all Vedic knowledge
- When Brahma was relieved from his perplexity, he appeared to awaken from an almost dead state, and he began to open his eyes with great difficulty. Thus he could see the external cosmic manifestation with common eyes
- When Brahmaji was performing a great sacrifice on behalf of Varuna, Maharsi Bhrgu was born from the sacrificial fire. He was a great sage, and his very dear wife was Puloma
- When Durvasa, who was greatly afflicted by the blazing fire of the Sudarsana cakra, was thus refused by Lord Brahma, he tried to take shelter of Lord Siva, who always resides on his planet, known as Kailasa
- When enjoying this sight of Krsna's beauty, they (the gopis) used to criticize the creator Brahma for causing their vision of Krsna to be momentarily impeded by the blinking of their eyelids
- When from one candle many others are lit, I consider that one the original
- When Garbhodakasayi Visnu begot Lord Brahma from His navel, He did not take any help from Laksmi, who was just sitting by Him and massaging His lotus feet
- When he (Brahma) saw that Kardama Muni had already begotten nine nice daughters, he was hopeful that through the daughters many children would come who would take charge of the creative principle of the material world. He was therefore happy to see them
- When He exhales, all the universes are created, and when He inhales, they all return into His body. In this way so many universes and Brahmas are coming and going
- When he had been purified after undergoing severe austerities for many hundreds of years, he could see that the cause of all causes, the SPG, was spread throughout his own body and senses, just as aroma, although very subtle, is perceived in the earth
- When he heard the sound, he tried to find the speaker, searching on all sides. But when he was unable to find anyone besides himself, he thought it wise to sit down on his lotus seat firmly and give his attention to the execution of penance
- When Kakudmi arrived there, Lord Brahma was engaged in hearing musical performances by the Gandharvas and had not a moment to talk with him
- When Krsna inquired from His servant which Brahma was at the door to visit, Lord Brahma was surprised. He replied that of course Lord Brahma, the father of the four Kumaras, was waiting at the door
- When Krsna orders, "My dear Mr. So-and-So, now please give up your place and leave,', one must go. Therefore everyone is a servant. This is the position of Lord Brahma and the ant as well
- When Krsna says that He is the origin of everything (aham sarvasya prabhavah (BG 10.8)), He means that He is even the source of Lord Brahma, Lord Siva, the purusa-avataras, the material manifestation and all the living entities within the material world
- When Lord Brahma appointed Daksa the chief of all the Prajapatis, the progenitors of population, Daksa became very much puffed up
- When Lord Brahma described this incident to his associates on the Satyaloka planet, they all became astonished. Brahma told them that after taking away all the boys, he saw Krsna again playing with the same boys in the same fashion
- When Lord Brahma heard everything from the demigods and the members who had attended the sacrifice, he replied: You cannot be happy in executing a sacrifice if you blaspheme a great personality and thereby offend his lotus feet
- When Lord Brahma heard the wonderful ceremony going on near his planet, accompanied by music and songs and sounds of "Jaya! Jaya!" he immediately came down to see the function - SB 10.12.35
- When Lord Brahma heard those auspicious vibrations, which sounded throughout the higher planetary system, he immediately came down to see what had happened
- When Lord Brahma is empowered by Lord Krsna as the engineer to create the phenomenal world, he becomes the supremely powerful feature within this universe
- When Lord Brahma was fully informed by Angira about the entire incident, he severely chastised the moon-god, Soma. Thus Lord Brahma delivered Tara to her husband, who could then understand that she was pregnant
- When Lord Brahma was inspired (by Krsna), he was able to create the entire universe. Remembering everything about the past and inspiring Lord Brahma to create are vivid examples of the characteristics called svarupa-laksana and tatastha-laksana
- When Lord Brahma was perplexed about how to construct the material manifestations in the universe and went down within the water to find out the means and the source of his lotus seat, he heard the word tapa vibrated twice
- When Lord Brahma, along with Lord Siva and the other demigods, thus saw the form of the Lord, they all immediately fell to the ground, offering their obeisances
- When Lord Brahma, the maker of the universal destination, thus saw the Lord, he simultaneously glanced over creation
- When Narada Muni questioned Lord Brahma about the Supreme Personality of Godhead, Lord Brahma thanked Narada Muni for giving him a chance to speak about the Supreme Lord
- When one is advanced in consciousness, he doesn't want to enjoy anything of this material world, any way. He doesn't desire either to become the king or Lord Brahma or the worms of the stool
- When one is situated on the transcendental platform of visuddha-sattva, pure goodness, he can see the Supreme Personality of Godhead, who sits on the back of Garuda. Lord Brahma offers his respectful obeisances unto that Supreme Lord
- When the Brahma of this particular universe was invited by Krsna to Dvaraka, he thought that he was the only Brahma
- When the creation was there, Brahma was the only person, living entity, in the beginning. So the question may be that "How Brahma learned Vedic knowledge?" That is explained: tene brahma...
- When the demigods were deprived of their heavenly kingdom, they went to the assembly house of Lord Brahma and informed Lord Brahma of what had happened
- When the demigods, along with Brahma, other prajapatis and other great saintly persons, saw that Indra had been swallowed by the demon, they became very morose. "Alas," they lamented. "What a calamity! What a calamity!"
- When the interaction of the three modes of material nature begins, Brahma and the great sages, who are the authors of the spiritual path and the yoga system, come back under the influence of the time factor
- When the part of the Supreme Personality of Godhead unfortunately wants to enjoy independently, without Krsna, he is put into the material world, where he begins his life as Brahma and is gradually degraded to the status of an ant or a worm in stool
- When the sound vibration of Krsna's flute is expressed through the mouth of Brahma, it becomes gayatri
- When the Supreme Lord is pleased by a person's actions, automatically all the demigods, human beings, animals, birds, bees, creepers, trees, grass and all other living entities, beginning with Lord Brahma, are pleased
- When there is devastation of this material universe, Brahma and his devotees, who are constantly engaged in Krsna consciousness, are all transferred to the spiritual universe and to specific spiritual planets according to their desires. BG 1972 purports
- When there is too much heat from the forest fire of this material world, the demigods, including Brahma himself, being harassed, approach the Supreme Lord, the Supreme Personality of Godhead, and appeal to Him to alleviate the condition
- When they (Jnanis & yogis) become still more qualified through devotional service they can enter into the spiritual nature either the illuminating cosmic atmosphere of the spiritual sky (Brahman) or the Vaikuntha planets, according to their qualification
- When they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my (Laksmidevi) benedictions
- When they were just ready to put the oblation in the fire, Lord Brahma appeared on the scene and forbade them to start the sacrifice
- When you are free from the conception of gross and subtle bodies and when your senses are free from all influences of the modes of material nature, you will realize your pure form in My association. At that time you will be situated in pure consciousness
- When you were contemplating whether there was a source to the stem of the lotus of your birth and you even entered into that stem, you could not trace out anything. But at that time I manifested My form from within
- Whenever there is some uncommon occurrence on any planet, Lord Brahma, being in charge of the whole universe, immediately comes to control the situation
- Whenever there is trouble in the universe that cannot be solved by the administrative demigods, they approach Brahmaji for a solution
- Where am I, a small creature of seven spans the measure of my own hand? I am enclosed in the universe composed of material nature, the total material energy, false ego, ether, air, water and earth
- Wherever one goes, whether to the planet of Lord Siva, Lord Visnu or Lord Brahma, there is variety to be enjoyed by persons full in knowledge and bliss
- Whether Brahma is the Supreme Personality of Godhead or an ordinary living being, he is known as Vairaja Brahma and Hiranyagarbha Brahma. Therefore the sun-god is also accepted as Vairaja Brahma
- While answering the great sage Narada, Lord Brahma described the position of maya and the bewildered living entities
- While Brahma was contemplating, all the calves and cowherd boys immediately transformed into visnu-murtis, having bluish complexions and wearing yellow garments
- While Brahma was guessing about the appearance of the Lord's incarnation as a boar, the Lord confirmed Brahma's contemplation by roaring with His gorgeous voice
- While Brahma was in trance, he was able to hear the words of Ksirodakasayi Visnu, and he carried the Lord's message to the demigods
- While he was absorbed in contemplation and was observing the supernatural power, two other forms were generated from his body. They are still celebrated as the body of Brahma
- While I have been engaged in the process of creation, the earth has been inundated by a deluge and has gone down into the depths of the ocean. What can we do who are engaged in this matter of creation? It is best to let the Almighty Lord direct us
- While in trance, Lord Brahma heard the words of Lord Visnu vibrating in the sky. Thus he told the demigods: O demigods, hear from me the order of Ksirodakasayi Visnu, the Supreme Person, and execute it attentively without delay - SB 10.1.21
- While Lord Brahma was consulting the other demigods at the top of Sumeru Hill, I (Narada Muni) was also present with my stringed instrument, the vina
- While so doing, they offered prayers indicating the glorious activities of the Lord and shouted "Jaya! Jaya!" They also danced, played instruments, sang, sounded conchshells and beat kettledrums, in this way worshiping the Lord
- While undergoing severe penances in the forest, Agnidhra was captivated by the movements of Purvacitti, the girl sent by Lord Brahma
- Why did you inquire which Brahma had come to see You? What is the purpose of such an inquiry? Is there any other Brahma besides me within this universe
- Why he (Brahma) is in this material world? Because he has got some desire that "I shall be the master of a brahmanda." Just like everyone is trying to become the master of his house or the society or the community or the country
- With a fearful heart, Durvasa Muni went here and there seeking shelter, but when he could find no shelter, he finally approached Lord Brahma and said, "O my lord, O Lord Brahma, kindly protect me from the blazing Sudarsana cakra sent by the S P of God"
- With a laugh full of deep significance, the worshipful Brahma evolved by his own loveliness, which seemed to enjoy itself by itself, the hosts of Gandharvas and Apsaras
- With a limited source of knowledge and with imperfect senses, any living being, up to the standard of Brahmaji, the highest perfect living being within the universe, can never imagine knowing about the unlimited
- Within this material world every planet, either Brahma or the small, insignificant ant, must die. Janma-mrtyu-jara-vyadhi-duhkha dosanudarsanam (BG 13.9). Everyone has to die. There is no excuse
- Within this material world he (Brahma) cannot avoid the distresses of birth, old age, disease and death. If one is at all serious about attaining liberation from these miseries, he must take to devotional service
- Within this universe, Lord Brahma is supposed to be in the most exalted position, for he is the chief of all demigods, but Dhruva Maharaja wanted a realm beyond his. Therefore his desire was not to be fulfilled by worshiping any demigod
- Without Him, no one can get any strength. Whether moving or not moving, superior or inferior, everyone, including Lord Brahma, is controlled by the strength of the Supreme Personality of Godhead
Y
- Yet we are moved to wonder about the existence of someone more powerful than you when we think of your great austerities in perfect discipline, although your good self is so powerful in the matter of creation
- Yogis instead of going directly to the spiritual world, sometimes want to see other planetary systems, and therefore they ascend to the planetary system where Lord Brahma lives, as indicated here by the word brahmana
- Yogis, however, instead of going directly to the spiritual world, sometimes want to see other planetary systems, and therefore they ascend to the planetary system where Lord Brahma lives, as indicated here by the word brahmana
- You (Brahma) are the father of all living entities and the source of their subsistence because they are all born of you. Please order us (Svayambhuva Manu and Satarupa) how we may be able to render service unto you
- You (Brahma) are the father of all living entities and the source of their subsistence because they are all born of you. Please order us how we may be able to render service unto you
- You (Brahma) are the supreme being in the universe, so how is it that you want to have sex with your daughter and cannot control your desire?
- You are caused by your father. Your father is caused by his father. In this way go on researching, researching, then you come to Brahma, the original person in this universe
- You are Hiranyagarbha, the reservoir of the universe, but nonetheless, being situated as the supreme controller, you are transcendental to the material world, which consists of the three modes of material nature
- You are not affected by material contamination. You come just to fulfill the obligations of Your own principles of religion, and therefore, O Supreme Personality, I offer my obeisances unto You for manifesting such different forms
- You are therefore the original Narayana. This is one reason; please listen as I state the second
- You can be realized by the pure mind freed from all visible and invisible material contamination. We offer our respectful obeisances to You as the supreme spiritual master of knowledge in devotional service
- You can show in sequence in a painting how Narada Muni is leaving the material body and accepting a spiritual body and entering into Lord Visnu and again coming out through Brahma's heart
- You cannot go to Brahma . . . you cannot go even to the moon planet, and what to speak of Brahmaloka is the ultimate, the remotest part of this universe. So by your direct experience you cannot calculate, and neither you can go
- You cannot order, "Give me the body of Brahma, give me the body of Indra or a king or something exalted." That is not in your hands or in my hands; that will be judged by the superior agency of God, Krsna, and you will be given a body
- You find scientifically it is designed by God or Lord Brahma: "This is brain department, this is arms department, this is belly department, this is leg department." All of them required. You cannot avoid any one of them
- You just take the worm from the stool, put it here: "No, no, no, here is my enjoyment. I shall do it" This mastership mentality is there in Brahma, and the mastership mentality is there in the worm of the stool
- You maintain the mind and the acting and knowledge-acquiring senses, and therefore you are the great controller of all the material elements and their qualities, and you are the controller of all desires
- You will have a nice son, who will be in no way inferior to Lord Brahma. Consequently, he will be very famous all over the universe, and the sons and grandsons generated by him will fill the three worlds
- You will have sons who will represent a partial manifestation of our potency, and because we desire all good fortune for you, those sons will glorify your reputation throughout the world
- Your Lordship is the prime root of the tree of the planetary systems. This tree has grown by first penetrating the material nature in three trunks - as me, Siva and You
- Your Lordship, being the origin of the life of this material world, is the master and controller of the living entities, both moving and stationary, and you inspire their consciousness
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