Experience: Difference between revisions
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experience | experienced | experiencer | experiences | experiencing
Subcategories Pages in category
This category has the following 37 subcategories, out of 37 total.
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Pages in category "Experience"
The following 800 pages are in this category, out of 800 total.
A
- A devotee is praying to the Lord that "My dear Lord, I have experienced that I came to enjoy this material world, but actually I am being kicked up." "By whom you are kicked up?" Kamadinam. Kama, krodha, lobha
- A devotee situated in Krsna consciousness knows that devotional service to Krsna can relieve a person from all the problems of life. He has personal experience of this & therefore he wants to introduce this system, Krsna consciousness. BG 1972 purports
- A father is always anxious to impart knowledge and experience to his son, but the son can choose whether to accept such instructions
- A less intelligent person may first have to be arrested and punished for stealing to learn to stop stealing. However, a rascal, a foolish man, may have the experience of both hearing and seeing and may even be punished, but still he continues to steal
- A liberated person enjoys happiness by factual experience. He can, therefore, sit silently at any place and enjoy the activities of life from within. BG 1972 purports
- A living entity, by his past experience, remembers the real happiness of his original, spiritual existence, but since he has forgotten himself he seeks spiritual or permanent happiness in matter, although this is impossible to achieve
- A new lawyer has to become an apprentice of an experienced lawyer, or a young man studying to be a doctor has to become an intern and work with those who are already licensed practitioners
- A part of the spiritual pleasure experienced in the Vaikunthas is the pleasure of dancing. There are also young girls and young boys there. Indeed, there is no such thing as old age, or disease, or death, or the pains of birth
- A patient is advised by the experienced physician to refrain from ordinary enjoyment while in the diseased condition. A diseased person cannot enjoy anything; he has to restrain his enjoyment in order to get rid of the disease
- A pure devotee of Narayana looks equally upon the happiness enjoyed in heaven, the transcendental bliss of becoming one with the Lord, and the tribulations experienced in the Kumbhipaka hell
- A reflected glimpse of such service is experienced in the service of the mother unto the son, the friend's service unto the friend, or the wife's service unto the husband
- A veda-vadi cannot be purified from material contamination unless he becomes a tattva-vadi, that is, one who knows tattva, the Absolute Truth. Tattva is also experienced in three features-brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- A young man consults his experienced father about discharging his duties. So the father is naturally a good advisor
- Above gross experience and dreams is susupti, deep sleep, and when one comes to the completely spiritual platform, transcending deep sleep, he attains trance, visuddha-sattva, or vasudeva-sattva, in which the Personality of Godhead is revealed
- According to change of body, we are not only going through the evolutionary process of different types of body, as we have got experience here - the aquatics, the trees, the plants, the insect, the birds, the beast, then a human being
- According to Daksa's philosophy, one should become implicated in material enjoyment so that after experiencing the distress of such enjoyment, one will automatically renounce
- According to ordinary experience, Vrndavana appears to be just like an ordinary village, but in the eyes of a highly elevated devotee, it is as good as the original Vrndavana
- According to our experience in the material world, a person punished in one court may appeal to another. Thus the same man may be either punished or rewarded according to different judgments
- According to the opinion of experienced medical practitioners, diabetes is a result of voracious eating, and tuberculosis is a disease of undereating. We should desire neither to be diabetic nor to be tubercular
- According to the philosophy of Prajapati Daksa, a woman should first become pregnant and then experience the pain of childbirth. Then, if she is intelligent, she will not want to be pregnant again. Actually, however, this is not a fact
- According to the Vedic civilization, one cannot give up the responsibilities of family life, but today everyone is giving up family life by divorce. This is due to the miserable condition experienced in the family
- According to their (modern scientists) experience, the moon is full of dust, but this does not explain how it gives us soothing rays from a distance of millions of miles
- According to time and circumstance, they combine so that in dreams we see something wonderful that we have never experienced. For instance, we may see an ocean on the peak of a mountain. Or we may see that the ocean has dried up
- According to Vedic conception woman is never offered leadership. But experience has shown that woman's leadership has not been successful
- Activities performed by the karmis and jnanis are subject to lamentation and illusion, but a self-realized liberated person acting only for the Supreme Personality of Godhead experiences none
- Actually the example of the rope and the snake is not completely irregular. When we accept a rope to be a snake, it is to be understood that we have experienced a snake previously. Otherwise, how can the rope be mistaken for a snake?
- Actually the job is to go to such pilgrimages, holy places, to find out experience spiritual advancement. Because many spiritually advanced men, they live there
- After attaining the goal of life, one may distribute his knowledge and experience all over the world for humanitarian purposes
- After attaining this (amorous love) experience, he (Sankaracarya) wanted to discuss erotic principles with Ubhaya-bharati, but without hearing his discussion she blessed him and assured the continuous existence of the Srngeri-matha
- After death one forgets everything about the present bodily relations; we have a little experience of this at night when we go to sleep
- After death we understand that this dead body is neither my husband nor my son. Late experience. But in the beginning there is no such experience. That is called illusion
- After experiencing the inhabitable time of the three modes of material nature, known as two parardhas, Lord Brahma closes the material universe, which is covered by layers of earth, water, air, fire, ether, mind, ego, etc., and goes back to Godhead
- After meditating for millions of years, Brahma could understand the transcendental form of the Lord as Krsna, in the dress of a cowherd boy, thus he recorded his experience in the Brahma-samhita in the famous prayer, govindam adi-purusam tam aham bhajami
- After talking about the terrible animal this way and that way, they (the boys) decided to enter the demon's (Aghasura's) mouth. They had full faith in Krsna because they had experienced how Krsna had saved them from the mouth of Bakasura
- After testing Lord Brahma, Lord Siva and Lord Visnu, Bhrgu Muni returned to the assembly of great sages on the bank of the river Sarasvati and described his experience
- Again and again they (grhamedhis) experience the material pangs, even if they are rich and prosperous, but they do not want to give up this kind of life
- All forms of incompleteness are experienced due to incomplete knowledge of the Complete Whole
- All of the miseries we experience in the material world arise from the body. BG 1972 Introduction
- All our leaders they are blind, they have no perfect knowledge, they do not know what is after this body. As we have... everyone of us this experience that we had a body like a child, we had a body like a boy, like a young man
- All relationships in the material world are but perverted reflections of these original relationships. In the mundane world we experience only the shadow of the reality, which exists in the spiritual world
- All such wonders (each and every planet is made differently and has different wonderful features) were personally experienced by Kardama Muni while he traveled with his wife, yet he could return again to his humble hermitage
- All the mysteries of transcendental realization are duly experienced by Narada Muni himself, and therefore by hearing such an authority one can have some idea of the results of devotional life
- All the names of the Lord are as powerful as the Lord Himself, but one can experience different transcendental mellows by chanting His different transcendental names
- Although in actuality no living entity is killed, the pains of being pierced by the horns of animals will be experienced after death. Not knowing this, rascals unhesitatingly go on killing poor animals
- Although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things. That is visible and experienced. As such, even though material activities are impermanent, they cannot be said to be untrue
- Although it is not in our experience, there is a milk ocean within this universe. Even the modern scientist accepts that there are hundreds of thousands of planets hovering over our heads, and each of them has different kinds of climatic conditions
- Although qualitatively one with the Lord, the living being, due to contamination of the material world, is pervertedly manifested, he experiences so-called happiness and distress in the material world
- Although sometimes plans appear contradictory, there is a definite plan behind all action. One who is experienced and is favored by the Lord can understand that everything is being done according to the Lord's supreme plan
- Although the brahmana could not pronounce the words very well due to illiteracy, he still experienced ecstatic symptoms while reading the Bhagavad-gita
- Although the present leaders of India are influencing the people not to believe in God, people are nevertheless afraid and whenever there is a religious festival, they gather together by the thousands. We have actual experience of this
- Although we find in the neophyte devotee some bad behavior due to his past experience, so we should not take him as nondevotee
- Although we may not be aware of it, it is not possible for the body to experience enjoyment without the presence of this spiritual spark
- Although you have not yet experienced these achievements which are free from fear & lamentation, I offer them all to you because you are engaged in my service. Now just look at them. I am giving you the transcendental vision to see how nice they are
- Among people in general, 99.9 percent try to talk like experienced advisers, but they are actually devoid of spiritual knowledge and are therefore like inexperienced children speaking nonsensically. Consequently their words cannot be given any importance
- An electrical engineer is producing electrical energy. In our homes we are experiencing this electrical energy as coldness in the refrigerator or heat in the electric stove, but at the power plant electrical energy is neither cold nor hot
- An ordinary living being, in his material condition, experiences the results of his own fruitive activities and therefore falls under their influence
- Ananda is experienced when we enter the spiritual planets, where Narayana, Krsna, is present. Paras tasmat tu bhavo 'nyo 'vyakto 'vyaktat sanatanah - BG 8.20
- Ananta, Sankarsana, belongs to the second catur-vyuha, or quadruple expansion. This is the opinion of experienced commentators
- Animate or inanimate - these two things we see in our experience. But above this animate and inanimate there is supreme animate. So there are many isvaras, or controllers, but the supreme controller is Krsna
- Anyone can experience. The body is active so long the soul is there. It doesn't require much intelligence. Simply one can understand what is the difference between the dead body and the living body
- Anything expressed by material vibrations, anything ascertained by material intelligence and anything experienced by the material senses or concocted within the material mind is but an effect of the modes of material nature
- Anything, whatever you see or experience or try to understand, there must be some definition. So when you speak of God, do you know what is the definition of God?
- Apparently a devotee may grow old, but he is not subjected to the symptoms of defeat experienced by a common man in old age. Consequently, old age does not make a devotee fearful of death, as a common man is fearful of death
- Are we to accept the scientific proclamation, the proclamation of authorities, or our own experience? Although we cannot ourselves prove how large the sun is, we accept the verdict of astronomers
- Arjuna experienced in the Eleventh Chapter that to be attached to the personal form of Krsna is best because he could thus understand all other forms at the same time and there was no disturbance to his love for Krsna
- Arjuna's wonderful experience due to the mercy of Krsna is one of the many thousands of pastimes performed by Lord Krsna during His stay in this material world
- Arjuna, however, became very much afraid upon seeing the gigantic form of everything, distinct from the material experience
- As confirmed in the Visnu Purana, whatever manifestations we experience are nothing but various energies of the Supreme Personality of Godhead. These energies cannot create anything independently
- As evidence of Sri Caitanya Mahaprabhu's mercy, we are experiencing that the people of Africa are taking to Krsna consciousness, chanting and dancing and taking prasadam like other Vaisnavas. This is all due to the power of Sri Caitanya Mahaprabhu
- As far as the devotee is concerned, it is clearly stated here (in BG 12.6-7) that the Lord Himself takes him. He does not need to wait to become very experienced in order to transfer himself to the spiritual sky. BG 1972 purports
- As for the urges of the tongue, we all experience that the tongue wants to eat palatable dishes
- As in the, within our memory, there are two great wars, world war number one, world war number two. We have experienced
- As one mistakenly considers a flower garland to be a snake or experiences happiness & distress in a dream, so, in the material world, by a lack of careful consideration, we differentiate between happiness & distress, considering one good & the other bad
- As soon as there is disobedience of law and order, immediately police department must go and punish and arrest. We can experience these things. Similarly, by God's side there is such department, police department. That is maya, Durgadevi
- As the life air was ready to leave the gross body, the subtle body also began to experience pain
- As there are airplanes, so there must be different types of carriages like airplanes, but they may not be driven machines, as we have experience in this world
- As we experience dehantara, different types of body, we are getting one after another, similarly the soul is immortal; he'll get another body
- As we experience, every individual soul has a body, and one person's activities or one body's activities are not enjoyed or suffered by another body or another person. The question is how the activities of one body are suffered or enjoyed in the next
- As we have got experience of this material sound and therefore the material sky, similarly, there is spiritual sound and there is spiritual sky. Without sky, there is no sound
- As we have got experience, the banyan tree, the root is very strong. Very strong. So it is also compared, this material world is compared with the asvattha tree, banyan tree. Very strong root
- As we have got experience, the nuclear weapon is very, very dangerous. Similarly, the brahmastra is also very, very dangerous. And another weapon, they knew this art, sabda-bhedhi
- As we have got our experience here in this world that houses are made of bricks, there, in the transcendental world, the houses are made of this cintamani stone, touchstone. There are also trees, but those trees are not like this tree
- As we make advance in Krsna consciousness and we develop, "I have got this relationship with Krsna as a friend, as a conjugal lover, paternal relationship, master and servant," so many, just like we have got experience. That is called svarupa-siddhi
- As you are experiencing this change of body, similarly, you take it that this body also will change. An old man like me, the next body is there. Either farther old man or, after death, another body. This is to be understood
- At that time the mind is actually dovetailed with that of the Supreme Lord and is experienced as one with Him because it is freed from the interactive flow of the material qualities
- At the present moment, the computer is a very subtle machine. But this computer cannot work without an experienced mechanic who pushes the button and it works. These people, they cannot understand that without spiritual touch, matter cannot work
- At the time of death there are so many disturbance. We have got experience, but you have forgotten because bhutva bhutva praliyate (BG 8.19). But these things are observed by the sinful person
- Atha means those who have become experienced of this miserable life of this material world. They can enquire. They can enquire what is Absolute Truth, what is spiritual life. Athato brahma jijnasa
B
- Bali Maharaja was very experienced in universal affairs. When he regained his senses and memory by the grace of Sukracarya, he could understand everything that had happened. Therefore, although he had been defeated, he did not lament
- Because a Krsna conscious person does not have to accept a future gross body, his recorded desires are fulfilled in a dream. We therefore sometimes find things in a dream never experienced in our present life
- Because he (Sri Yamunacarya) has experienced. He was a family man, he was a king. He said that - Whenever I think of, not to act, but whenever I think of sex life, oh, I say, now, - tuh
- Because I know, I experienced in my last April, May, June, so similarly, this intuition is nothing but experience of my last life. That is called intuition. The rascals, they say that there is no experience
- Because if you hear from the saintly person and if he is speaking from the experience which he has heard from the, another saintly person - this is called guru-parampara - then the knowledge is perfect
- Because Prthu Maharaja's wife (Arci) was the Queen and also a daughter of a king, she never experienced walking on the ground, for queens used to never come out of the palace
- Because the impersonalist experiences material activity as miserable, he wants to establish spiritual life without activity. He has no understanding of the activities of devotional service
- Because we have got very limited knowledge. Atmavat manyate jagat. The same Dr. Frog. Dr. Frog is calculating in his own way, and he is puzzled how there can be an Atlantic Ocean or Pacific Ocean. Because he has never experienced, he has no idea
- Before going to India, we may acquire a description of what the country is like; the hearing of a place is the first experience. Similarly, if we want to get information about the planet where God lives, we have to hear
- Before the creation, the Lord existed as a person, as indicated by the word aham. When Prajapati Daksa saw Him as a person, who was beautifully dressed and ornamented, he actually experienced the meaning of this word aham through devotional service
- Being cleared of all sins, the hearer gradually becomes liberated from mundane association and becomes attracted to the features of the Lord. Narada Muni has just explained this by his personal experience
- Besides this universe of our experience, there are innumerable other universes. Some of them are bigger than the present one, and all of them are clustered together under similar material elements
- Beyond that is the spiritual sky where the Vaikuntha planets exist beyond the coverings of seven material strata. In none of the triloka planetary systems can one experience the status of immortality, full knowledge and full bliss
- Bilvamangala Thakur was first spiritually initiated for impersonal realization of the absolute truth, but later on, by his association with Krsna in Vrndavana, he became an experienced devotee
- Bilvamangala Thakura actually entered into the transcendental pastimes of Lord Krsna. He has recorded his transcendental experiences and appreciation in the book known as Krsna-karnamrta
- But after hearing of Bhrgu Muni's experience in meeting all three predominating deities - Lord Siva, Lord Brahma and Lord Visnu - the sages concluded that Lord Visnu is the Supreme Truth, the Personality of Godhead
- By direct perception of the Supreme Personality of Godhead, one is able to know all about His abode, Vaikuntha, as was seen and experienced by Brahmaji
- By engaging in sravanam kirtanam visnoh under a spiritual master one's life becomes perfect, and his attachment for Krsna becomes positively manifested. In that stage, he is situated in ecstasy, experiencing bhava and anubhava
- By entering the heart of Rupa Gosvami, Sri Caitanya Mahaprabhu empowered him to ascertain properly the conclusions of all truths. He made him an experienced devotee whose decisions correctly agreed with the verdicts of the disciplic succession
- By following in the footsteps of Prahlada Maharaja, one should gain thorough experience that all material opulence is perishable at every moment. Even this body, for which we try to acquire so many sensual pleasures, may perish at any time
- By God's grace, by nature's law, each and every planet is made differently and has different wonderful features. All such wonders were personally experienced by Kardama Muni while he traveled with his wife
- By his (Narada Muni's) experience he says that devotional service to the Lord is more effective and practical than the system of artificially controlling the senses
- By intense service of the Lord, one can experience the presence of the Lord transcendentally. Therefore seeing the Lord means being engaged in His service because His service and His person are identical
- By its (omkara) chanting by the mind, in conjunction with the breathing process, a transcendental but mechanical way of getting into trance, as devised by the experience of great mystics, one is able to bring the mind, materially absorbed, under control
- By meeting the Personality of Godhead Himself face to face, the devotee experiences the most auspicious feature of the Supreme
- By misunderstanding the inconceivable energies of the Supreme, one may falsely conclude that the Supreme Absolute Truth is impersonal. Such a deluded conclusion is experienced by a living being when he is in an acute stage of disease
- By realizing the impersonal brahmajyoti, one experiences the auspicious aspect of the Supreme, and by realizing the Paramatma, or all-pervading feature of the Supreme, one experiences an even more auspicious enlightenment
- By such reasoning (that in the material world we experience that everything is created) they (Mayavadi philosophers) come to the conclusion that a higher power has created this cosmic manifestation
- By the grace of Kardama Muni, Devahuti experienced actual realization simply by serving. We get a similar example in the life of Narada Muni. In his previous life, he was a maidservant's son, but his mother was engaged in the service of great devotees
- By the grace of Lord Krsna, Arjuna had the unique experience of being able to see the very beautiful Karana Ocean. Accompanied by Krsna, Arjuna saw a large palace within the water
- By the mercy of Sri Caitanya Mahaprabhu, he experienced the symptoms of ecstatic love - tears, trembling and faltering of the voice. His eyes filled with tears and his throat became choked, and thus he could not recite Srimad-Bhagavatam
- By this time you have experience of our Indian standard of life and your standard of life in America, so you will have to take little trouble to adjust their habits. And as you will be the head Brahmacary you should learn to tolerate
D
- Daksa was so hardhearted that he was unworthy to be called an Aryan or brahmana. Thus his ill fame still continues. Daksa means "expert," and he was given this name because of his ability to beget many hundreds and thousands of children
- Death means to leave this body and carried by the subtle body to another gross body. That is called death. We are carried by the mind, intelligence and ego, subtle body. Just like we can experience a good scent of rose flower is carried by the air
- Devotional hearing of the messages of the Lord is not like hearing ordinary topics; therefore the action will be felt by the sincere hearer by experience of the gradual disappearance of ignorance
- Dhruva Maharaja actually experienced that upon enlightenment of his senses on the spiritual platform he could understand the essence of Vedic instruction - that the Supreme Godhead is the Supreme Person
- Dhruva Maharaja's influence, attained by executing devotional service unto the Lord, was felt even by the demigods, who had never before experienced such a situation
- Due to the interaction of water with the taste perception, the subtle element odor evolves under superior arrangement. Thence the earth and the olfactory sense, by which we can variously experience the aroma of the earth, become manifest
- Due to the living entity's ignorance of his eternal blissful life, he becomes attracted to material activities under the spell of maya. In this world, he can never experience happiness, yet he works very hard to do so. This is called maya
E
- Each of them (Vaikuntha planets) is eternal, indestructible and free from all kinds of inebrieties experienced in the material world
- Eternally liberated living entities never come into contact with material nature, and therefore they do not have any experience of material life. They are eternally engaged in Krsna consciousness, or devotional service to the Lord
- Even from historical references, there is not a single person who can be compared with Krsna. Therefore He is all-attractive. And everything that we experience, that is the manifestation of Krsna's energy
- Even if a materialist wants to enjoy developed material facilities, he can transfer himself to planets where he can experience material pleasures much more advanced than those available on earth
- Even if we change our body, still we can find out our means of living by that inherent intellect. That is advertised as intuition. But this intuition is previous experience only
- Even in our present experience we can know that nothing is generated from inert matter, but inert matter can be generated from the living entity. For instance, by contact with the living entity, the material body develops into a working machine
- Even in this life-span we can sometimes experience dreams of our childhood. Although such incidents now appear strange, it is to be understood that they are recorded in the mind. Because of this, they become visible in dreams
- Even on this planet we experience different climatic conditions. In temperate countries such as the United States, the climate is different from that of a tropical country like India
- Even the transcendental relationship experienced by a devotee of Narayana in Vaikuntha is incomplete in that it is not realization of a relationship with Krsna in Goloka Vrndavana
- Even though you have experienced difficulty you are remaining pure in Krsna Consciousness and keeping faith in Krsna and the spiritual master. This faithfulness has pleased me very much
- Every day we can experience the time factor as morning, noon and evening, and although morning is different from noon, which is different from evening, all of them taken together are one
- Every minute and every second we experience that living entities are going to the temple of death. Men, insects, animals, birds - everyone is going. This world, therefore, is called mrtyuloka - the planet of death
- Every moment we see that someone is going to the court of Yamaraja - that means death. That is our experience, everything. Who is not yet dead, still alive, he thinks, I will never die. This is the most wonderful thing
- Every one of us is always full of anxieties due to our this material existence. Asad-grahat. It is . . . our existence is in the environment or atmosphere of nonexistence. But actually, we are not nonexistent. Our existence is eternal
- Everyone can experience that although we try to keep the body in a comfortable position, it is always giving pain and is subjected to the threefold miseries. Otherwise, why are there so many hospitals, welfare boards and insurance establishments?
- Everyone has experience that this material pleasure comes to an end. Spiritual enjoyment, however, does not end; rather, it increases. That is the difference. Therefore we have to associate with Govinda
- Everyone has experienced that hindrances are imposed upon us by the supreme power. The demons regard these hindrances as mere accidents or chance, but devotees accept them as acts of the supreme ruler. When faced with hindrances, devotees pray to Lord
- Everyone has got experience in every country. When he has no difficulty to get money, then what he will do? He will simply drink or invent some means of intoxication, naked dance
- Everyone has got experience. When we want to do something wrong, there is conscience: "Don't do it." "No, no, let me do." There is struggle. So this is the struggle between the soul and the Supersoul
- Everyone has got experience. While sex life one enjoys, the breathing is very heavy. Very, very heavy. So he loses the balance of his breathing period
- Everyone is disappointed. Both sides, the lover and the beloved, both sides. You have got very good experience in this country. They marry, again they are divorced, because disappointed
- Everyone is proud of his own position, but here was an astounding experience, in which the emperor of the entire world felt himself defeated in all details of material happiness by the opulence of Saubhari Muni
- Everyone is trying to think, "I am not this body." They have experience that they are suffering so much on account of bodily identification, and so, - If only I could forget my bodily identification
- Experience is gathered by hearing and seeing. One who is less intelligent gathers experience by seeing, and one who is more intelligent gathers experience by hearing
- Experienced material scientists have been obliged to accept the fact that the living spark cannot be duplicated by material science
- Experienced munis, those who are liberated souls, those who are expert in Vedic knowledge, they understand that this is avatara, or incarnation, by the symptoms, as they are stated in the scriptures
- Explained in Bhagavad-gita (BG 2.59): "The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness."
- Externally there appeared severe tribulation, as if He were suffering from poisonous effects, but internally He was experiencing bliss. This is characteristic of transcendental love of Krsna
F
- Factually no one is master here in the material world, and therefore the servants of the senses have a very bad experience of servitude. They shudder at the thought of service because they have no knowledge of the transcendental position
- Falls down due to lack of experience
- Finally in Kali-yuga (the yuga we have now been experiencing over the past 5,000 years) there is an abundance of strife, ignorance, irreligion and vice, true virtue being practically nonexistent, and this yuga lasts 432,000 years. BG 1972 purports
- For example, Bhisma related to Krsna as a warrior in the chivalrous rasa. Hiranyakasipu, however, experienced an exchange of the ghastly and devastating rasa
- From an insignificant lemon tree, tons of citric acid is coming. You have got experience. This lemon means citric acid. This chemical is coming from life. Without the tree, you cannot get this chemical, citric acid
G
- Generally it is experienced that the father gives life to the child but the mother gives its body; although the seed of life is given by the father, the body develops within the womb of the mother
- Generally this mellow is experienced by chanting, hearing, worshiping in the temple and being engaged in the service of the Lord. So when a person feels transcendental bliss, that is called "relishing the mellow"
- Generally we experience that people are primarily interested in seeing Krsna, but why is the emphasis on seeing? Let us hear about Him. We must come with a little faith, and as we hear, that faith will increase
- God expanded into many, and we constitute those expansions. God is one without a second, but He willed to become many in order to enjoy. We have experience that there is little or no enjoyment in sitting alone in a room talking to oneself
- God has given us land, God has given us producing experience, so wherever you live, it doesn't matter. If you have got a little plot of land and a cow, your whole economic question is solved. Why you should work so hard day and night
- God has got two nature. One is called material nature and the other is called spiritual nature. So this cosmic manifestation which we experience is combination of material nature and spiritual nature. The material nature is called inferior nature
- God is unborn - indicates that He is different from the material world. We have no such experience of the unborn. This city was born - history is filled with dates
- Government will be just like thieves and rogues. We are already experiencing. Now a new law has been passed in India that nobody can keep property more than five to seven lakhs of rupees. So people's incentive to earn money is now being cut down
- Govinda dasa is reminding his mind "You have experience of your material happiness. So material happiness means, the ultimate goal of material happiness is sex life. But don't you remember how long you can enjoy this sex life?" Capala. "Flickering"
H
- Harsa is described in the Bhakti-rasamrta-sindhu. Harsa is experienced when one finally attains the desired goal of life and consequently becomes very glad
- Having experienced a situation by seeing or hearing about it, one contemplates and speculates about that situation, and thus one surrenders to it, not considering his present body - SB 10.1.41
- He (a living man) is always present in the past, present and future, like electricity. One can remember incidents from his past and can conjecture about his future also on the basis of past experience
- He (Dhruva Maharaja) states that before seeing the transcendental form of the Lord, he had experienced only the varieties of material forms, which are counted at 8,400,000 species of aquatics, birds, beasts, etc
- He (Durvasa Muni) could understand the influence of a Vaisnava by personal experience. Durvasa Muni was certainly a great yogi and a very learned brahmana, but despite his being a real yogi he was unable to understand the influence of a Vaisnava
- He (God) is just like the sun. The sun does not appear or disappear in the sky; it is only in the experience of men that in the morning the sun rises and in the evening the sun sets
- He (Krsna) can be known only by one who has His mercy. The Yadavas were all exceptionally learned and experienced, but in spite of knowing the Lord as the one who lives in everyone's heart, they could not understand that He is the Personality of Godhead
- He (Lord Caitanya) never advertises Himself that He is avatara. But experienced munis, those who are liberated souls, those who are expert in Vedic knowledge, they understand that this is avatara, or incarnation
- He (Lord Krsna) is exactly like us, and He has all the propensities of an individual living being in fullness. He marries exactly like us, but His marriage is neither mundane nor limited by our experience in the conditioned state
- He (Sankaracarya) took a month’s leave from Ubhaya-bharati and, by his mystic power, entered the body of a king who had just died. In this way Sankaracarya experienced the erotic principles
- He (Sukadeva Gosvami) was only sixteen years of age. A person is honored for his achievements and not for advanced age. A person can be older by experience and not by age
- He (the human being) is sufficiently experienced in the matter by dint of past experience and previous examples of his deceased predecessors
- He (the person presenting a hypothesis, reading the Vedic version, perceiving or interpreting by his experience) is subject to committing mistakes, to becoming illusioned, to cheating and to having imperfect senses
- He (the SPG) always remains complete (Sri Isopanisad, Invocation). In our experience in the material world, if we have a bank balance of one million dollars, as we withdraw money from the bank the balance gradually diminishes until it becomes nil
- He can persuade his followers to falsely imitate the rasa dance, but he is unable to lift Govardhana Hill. We have many experiences in the past of Mayavadi rascals who delude their followers by posing themselves as Krsna in order to enjoy rasa-lila
- He is also the supreme friend who takes away all miserable conditions experienced by a devotee. In a faltering voice, due to ecstasy, the Pracetas began to offer prayers. They were purified by the presence of the Lord, who was before them face to face
- Hearing from an authority is a better experience than gaining personal understanding
- Here the pleasure is like that, "You eat rasagulla and then be beaten by shoes." Perhaps we have got all experience of this. But actual ananda is brahmananda, unlimited
- Here we have got experience of the material ocean; it does not increase. On the other hand, gradually it is decreasing
- Herein (BG 1.10) an estimation of comparative strength is made by Duryodhana. He thinks that the strength of his armed forces is immeasurable, being specifically protected by the most experienced general, Grandfather Bhisma. BG 1972 purports
- How it (material manifestation) can move (automatically)? Where is your experience that simply combination of material thing can move the machine? How do you say like that? It is very common sense
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- I (Brahma) worship that original person (Krsna). Therefore the origin of everything, the Absolute, the summum bonum, cannot be impersonal. What is the reason? Where is the experience that from imperson a person comes
- I (Prabhupada) sincerely hope that by understanding the teachings of Lord Caitanya presented in this book, Sri CC, human society will experience a new light of spiritual life, which will open the field of activity for the pure soul - CC Preface
- I (Prabhupada) sincerely hope that by understanding the teachings of Lord Caitanya, human society will experience a new light of spiritual life which will open the field of activity for the pure soul
- I am training some of my experienced disciples how to manage after my departure
- I am very glad to know that you have got the experience and talent as well as the desire to write Krsna conscious children's books
- I cannot see what is the result, what you are dreaming. I am fool. I do not know. But the man who is dreaming, he is experiencing. Similarly, change of body means we are carried by the subtle body to another gross body. This is the process, nature's way
- I have actual experience in this connection (Krsna takes away all sources of income and place one into great difficulty). I do not wish to narrate this whole story, but it is a fact that I received Krsna's special favor in this way
- I have given them everything, so they shall be able to answer all questions, and if they cannot answer from their experience, then I have given answer in my books
- I have very bitter experience of the materialistic way of life
- I will have to accept another body. That we have got experience daily, in day and night. When we sleep at night, although we have got this body lying on my bed, I accept another body, subtle body, and I go to another place and dream
- If a person, out of sentiment or for some other reason, takes to the shelter of the lotus feet of the Lord and in due course of time does not succeed in coming to the ultimate goal of life or falls down due to lack of experience, there is no loss
- If a straight line were drawn from a point where the sun is at midday, the people in countries at the opposite end of the line would be experiencing midnight
- If one has nothing to control, he keeps a dog to control. That is very good experience in your country. He has no children to control, no wife to control - keep a dog. So the controlling propensity is there, everywhere, but he is not Supreme Controller
- If one hears and chants or remembers this narration in the morning and evening with great attention, he certainly becomes learned, experienced in understanding the Vedic hymns, and expert in self-realization
- If one is not convinced of this (real happiness is transcendental to material, sensual experience), he will surely be agitated & will fall down. One should know that the happiness he is trying to derive from material senses is not really happiness
- If one remembers in the morning the narration of this fight between Lord Krsna and Lord Siva and takes pleasure in the victory of Lord Krsna, he will never experience defeat anywhere in his struggle of life
- If one takes directions from the experienced spiritual master one can go back home, back to Godhead; otherwise, one may return to the cycle of birth and death
- If one's dreams during sleep are merely subject matters witnessed by the Supersoul, how can the living entity, who is different from the Supersoul, remember the activities of dreams? The experiences of one person cannot be understood by another
- If someone assures him that there is such a thing the frog begins to measure it by imagination by means of pumping its belly as far as possible, with the result that the tiny abdomen bursts and the poor one dies without any experience of the actual ocean
- If someone becomes angry for a certain period, no one can say that his anger is false. It is simply temporary. Everything we experience in our daily lives is of this same character; it is temporary but real
- If there is a good man, he'll act very nice. Just like if a man is honest, you can trust him. This is our experience. So similarly, if the leaders be good according to this standard, then the whole human society will be happy. This is our propaganda
- If there is no family attraction, there is no regulated life. We have got very good experience of these things. So family attraction required. It is not that it is rejected. It is required for regulated life
- If we do not go forward to liberation, we promote a civilization of cats and dogs. Eating, sleeping, mating, defending, fearing and dying are all experienced by cats and dogs, but human life is meant for another purpose
- If we purify our existence and attain spiritual existence, we will experience unlimited peace and happiness
- If we simply fly in the sky, we can't have ananda. We have to descend to an airport at some time or another. If we simply rise to the Brahman effulgence, we do not experience ananda
- If you have understood the difference between material nature and the spiritual nature, then try to understand that as you have got experience of this material nature, there is another nature, another sky, another planetary system
- Impersonalists think that “material” refers to the forms within our experience and that “spiritual” refers to an absence of form
- Impersonalists, they do not know what is love. Because he's one. Their philosophy is oneness. So how there can be love, one? Is it possible? Have you got any such experience, love means one? No. Love means two. There must be two: the lover & the beloved
- In a dream a young man may experience the presence of a young woman because at that time the senses are active. Because of undeveloped senses, a child or boy will not see a young woman in his dreams
- In a previous verse it was explained that in dreams we see that which was experienced during the day
- In a sporting attitude, Krsna wanted to engage in a mock fight with His devotee. As we have experienced from the pages of Srimad-Bhagavatam, the Supreme Personality of Godhead has all the propensities and instincts of a human being
- In all actions, the experienced guide, the spiritual master, who is the manifested mercy of the Lord, should always be consulted, and the path of progress will be assured
- In Bhagavad-gita (Chapter Two) importance is given to the spiritual consciousness, not the body. The entire cosmic body increased by the same process that we experience in our small bodies
- In Bhagavad-gita Lord Krsna informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization - BG 2.14
- In Bharata-varsa, all the acaryas contributed their experience, and Sri Caitanya Mahaprabhu personally appeared to teach the people of Bharata-varsa how to progress in spiritual life and be fixed in devotional service to the Lord
- In dreams we sometimes see things that we have never experienced in the present body
- In enjoying Krsna's attitude of stealing butter very stealthily, Mother Yasoda experienced the ecstasy of maternal love by smelling His head, sometimes patting His body with her hand
- In India that (Battlefield of Kuruksetra) was also great world war. Just like we had experience . . . I think in the First World War none of you have seen, because you were all young men. And we were child
- In modern human civilization, sex is the central point of all activities; indeed, wherever we turn our face we see sex life prominent. Consequently sex life is not unreal; its true reality is experienced in the spiritual world
- In my absence he can deliver speech and in that way he can get experience
- In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features
- In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features. the force of divine energy is uncheckable, and thus there is no cause of grief
- In our daily experience, when we on earth are in the darkness of night, the sun is always luminous somewhere in the sky
- In our experience we can see many human beings who have yogic mystic power and who sometimes perform very wonderful acts, but Krsna is understood to be the master of all mystic power
- In our experience we see that one controller is controlled by another controller. Nobody is absolute controller. Therefore nobody is Absolute Truth
- In our gross conditional stage we perceive things through material experience and remembrance, and in the subtle stage we perceive the world in dreams
- In our material experience we can understand that everything is ultimately produced of sunshine, but that does not mean everything is sunshine. Rather, other things cover the sunshine and creates a shadow
- In spite of very bad experience with materialistic life, still one engages his son in the same way. This happens again and again, so it is like chewing chewed things
- In the Brahma-samhita, Brahma is describing means from the very creation. Brahma is the first creature of this universe. So he has explained about Krsna by his experience, by his realization
- In the highest perfection of devotional service in Krsna consciousness, one experiences the taste of the ecstasy of spiritual relish
- In the liberated state of affairs, the full-fledged affection for the Lord is awakened. As such, there is an unlimited flow of everlasting happiness, without the fear of its being broken as we have experienced here in the material world
- In the material existence, the rasa is experienced in the perverted form, which is temporary. And thus the rasas of the material world are exhibited in the material form of raudra (anger) and so on
- In the material world also we do not always see things with our own eyes; we sometimes see through the experience of those who have actually seen or done things
- In the material world everything is but a reflection of the spiritual world, and that reflection is perverted. We cannot understand the affairs of the spiritual world on the basis of our experience in the material world
- In the material world the qualities of the demigods are highly appreciated, just as, even in our experience, the qualities of a gentleman are more highly appreciated than the qualities of a man in ignorance or in a lower condition of life
- In the material world we have no experience of such a thing but we do experience a perverted reflection in the phenomenon of perspiration - CC Intro
- In the material world, we have experience that we do not carry our assets from one life to another. I may have millions of dollars in the bank, but as soon as my body is finished, my bank balance is also
- In the relative world such qualities (God's qualities) are displayed in a perverted manner, and therefore we experience nonduality as a perverted reflection
- In the stage of kevala (unalloyed devotion) a devotee does not consider the unlimited opulence of Krsna, even though he experiences it. He takes seriously only his own relationship with Krsna
- In the Vedic language, when it is said nirakara - nirakara means "Who has no form" - it does not mean that God has no form. He has got form, but His form is different from this form upon which you have got experience
- In the Vedic literatures we find descriptions of many different planets where there are many, many palaces, hundreds and thousands of times better than those of which we have experience on this planet earth
- In the Visnu Purana it is said that whatever we can see or experience, either in the material or spiritual world, is an expansion of the different energies of the Supreme Lord
- In the words of Bilvamangala Thakura: muktih svayam mukulitanjali sevate 'smat. "Mukti herself is standing with folded hands, waiting to serve the devotee." This is the experience of Bilvamangala Thakura, who was a very rich South Indian brahmana
- In this human form of life, men and women unite for the sensual pleasure of sex, but by actual experience we have observed that none of them are happy. Therefore, seeing the contrary results, I have stopped taking part in materialistic activities
- In this material world there are innumerable universes like the one we can experience, and in each of them there are hundreds of thousands of planets like the one we are inhabiting
- In this material world we are making so many plans for permanent settlement, but unfortunately, we are meeting with just the opposite result. That is in our experience
- In this meeting, Upananda, the brother of Nanda Maharaja, was present. He was considered to be learned and experienced, and he was a well-wisher of Krsna and Balarama. He was a leader
- In this verse (SB 10.3.20), the three colors mentioned - sukla, rakta and krsna - are not to be understood literally, in terms of what we experience with our senses, but rather as representatives of sattva-guna, rajo-guna and tamo-guna
- In this way we are able to see golden mountains, or stars during the day. The conclusion is that these are all mental concoctions, although they have actually been experienced in different circumstances. They have simply combined together in a dream
- In those planets (the planets in the kingdom of God) there is no difference between the body and the soul, nor is there any influence of time as we experience it in the material world
- In transcendental life, as soon as devotees of the Lord merge in lamentation, they immediately experience the Lord's transcendental activities and merge in transcendental bliss
- In whichever species of life I have taken birth, compelled by the force of my own activities, I have very painfully experienced two things, namely separation from my beloved and meeting with what is not wanted
- In your country there is law that you cannot purchase from the drug shop any medicine without being prescribed by the medical man. Is it not? So the prescription should be taken from the experienced physician to cure the disease
- Increasing love is experienced in various tastes, one above another. But that love which has the highest taste in the gradual succession of desire manifests itself in the form of conjugal love
- Indirectly he (Narada Muni) asked them the (Haryasvas) to find within the cores of their hearts the situation of the Supersoul, Lord Visnu, for then they would truly be experienced
- Irresponsible work is carried out in the light of one's personal experience. This is called illusion. And all such illusory work is a product of the mode of ignorance. BG 1972 purports
- It (Brahmaloka) is compared to the glow of the sun. Within the sun’s glow is the sphere of the sun, where one can experience all sorts of varieties
- It appears from this statement that all these symptoms (greed, anger etc) of degraded society were unknown to the people of the time, and it was astonishing for them to have experienced them with the advent of the Kali-yuga, or the age of quarrel
- It is clearly stated in this verse (SB 4.30.27) that this form (of Visnu) (asesa-klesa-sanksayam) is meant to diminish all the miserable conditions experienced in life not only by the devotees but by all others
- It is definitely stated that spiritual rasa, which is relished even in the liberated stage, can be experienced in the literature of the Srimad-Bhagavatam due to its being the ripened fruit of all Vedic knowledge
- It is everyone's experience that workers or servants are generally accustomed to stealing. A first-class servant is one who does not steal
- It is experienced that Vaisnavas are not very opulent in the material sense. When a Vaisnava, pure devotee, tries to be materially opulent and at the same time desires to serve the Supreme Lord, his devotional service is checked
- It is generally experienced that workers in big mills and factories are addicted to many abominable habits, and thus they gradually glide down to the lowest status to which a human being can descend
- It is good news that you have come to your senses that nothing should be done by contractor. Everything should be done by ourselves. Mr. Saraf is experienced, so take his help. So go on raising funds, constructing, and send me the plans
- It is like pouring water on the root of a tree or supplying food to one's stomach. The method of pouring water on the root of a tree or supplying foodstuffs to the stomach is universally scientific and practical, as every one of us has experienced
- It is our experience in the material world that trees stand in one place, but in the spiritual world a tree can go from one place to another. Therefore everything in the spiritual world is called alaukika, uncommon or transcendental
- It is our experience that happiness derived from material enjoyment, that is not permanent. That we can understand. But happiness of identifying oneself with Brahman, aham brahmasmi
- It is ten-thousandth part of the upper portion of the hair. You have got experience up to the upper portion of the hair. It is just a little point. Now divide it into ten thousand parts, and that one part is yourself, spiritual atom
- It is the duty of a mendicant to experience all varieties of God's creation by traveling alone through all forests, hills, towns, villages, etc., to gain faith in God and strength of mind as well as to enlighten the inhabitants with the message of God
- It is the unalloyed manifestation of the energy of the Lord, without illusion as experienced here in the material world
- It is transcendental and is completely distinct from our experience in material existence. This relation of servant and the served is the most congenial form of intimacy. One can realize it as devotional service progresses
- It is very common for us, like Arjuna, to try to dissipate our disillusionments by our own devices, culled from our own mundane experience. This attempt to remove our daily bodily and mental difficulties is always misdirected
- It is very difficult to conceive that the Lord can be simultaneously localized and all-pervasive, because the materialistic philosophers and scientists think of everything in terms of their own experience
- It is very important verse. Sravanam kirtanam visnoh (SB 7.5.23). When one has heard, when one has properly chanted, he has little experience of the transcendental form of the Lord, then his service beginning
- It is within our experience that every created thing is subject to annihilation. The eternality of the spirit soul is proved through its noncreatability by material means
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- Just as a prisoner cannot move or enjoy life fully, so the living entities who have been conditioned by the laws of material nature cannot experience their actual ever-joyful nature
- Just like when you fly on the plane, after some hours, four, five hours, you become disgusted. You want to come down. Everyone has got this experience. Because the sky is zero, we cannot remain there more than four or five hours or six hours
- Just like you suffer when you create some disturbance in the law. Then you suffer. We have got experience. If we violate the state laws, then you have to suffer
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- Kali-yuga is compared to the rainy season because many difficulties in life are experienced during this damp season
- Kapiladeva replies, "If one hears from devotees, the way of transcendental experience quickly opens, and gradually one attains firm faith that in due course develops into attraction and devotion"
- KC Society will never experience any poverty stricken life because the members are so rich being constantly in association with Krishna, while others may feel the pinching scarcity enforced by Maya, KC persons will feel the whole world full of enjoyment
- Keep it in mind that unless there are four, five devotees experienced, we should not open a center. Because alone he becomes polluted. Without any association, he thinks otherwise and becomes fallen down
- King Bhismaka was experienced in dealing with brahmanas and priests when such ceremonies were held
- King Yudhisthira had arranged that they (Krsna's queens, soldiers, ministers and secretaries) would experience a new feature of reception every day while staying as guests of the Pandavas
- Knowing this perfectly well and hearing their appeal, he became a little angry, although he was very advanced in political science and was very experienced. His anger arose due to his inborn nature as a king
- Krishna says that if we surrender unto Him, He will relieve us of all sufferings, so if someone rejects this offer of Krishna and then says that there is no God because he is experiencing some suffering, that is not a very intelligent position
- Krsna appears and disappears in many universes. We only have experience of this one universe, but from Vedic literatures we can understand that this universe is but a part of the infinite manifestations of the Supreme Lord
- Krsna consciousness is not dependant on any other experience because Krsna consciousness itself can purify one's mind, but if there are impediments to Krsna consciousness, one may try to give up the result of his action. BG 1972 purports
- Krsna consciousness is not dependent on any other experience, because Krsna consciousness itself can purify one's mind
- Krsna Consciousness is the topmost philosophy also, the highest knowledge of educational experience, so try to impress this aspect of offering the perfect scientific understanding of everything as it is, not the temporary and unsatisfactory
- Krsna is everywhere present But that presence can be experienced by love and devotion. There is no other way
- Krsna is full of ecstatic love and always subordinate to the love of His devotees. The gopis are very much experienced in pure love and in the dealings of transcendental mellows
- Krsna is the source of everything (aham sarvasya prabhavah (BG 10.8)), and therefore the transcendental bliss that the impersonalists try to experience by meditating on the impersonal Brahman in fact comes from Krsna
- Krsna is the supreme bestower of all kinds of liberation to His devotees, but the benediction which was bestowed upon mother Yasoda was never experienced even by Lord Brahma or Lord Siva or the goddess of fortune
- Krsna is there, but you cannot see Him. You are not advanced. Just like another example. Here is, the sunlight is here. Everyone experiences. But that does not mean sun is here
- Krsna points out that every soul is individual soul, every soul. And that is our experience, that every one of us, we have got some individual consciousness, not that my consciousness is just equal to your consciousness
- Krsna says automatically if you take care of the spiritual side of your existence, the material side of your existence will be automatically taken care
- Krsna wants us to have full experience through which to understand that by material gain we shall never be happy. This is Krsna's desire
- Krsna-prema-pradaya te: (CC Madhya 19.53) He (Sri Caitanya Mahaprabhu) liberally gives love of Godhead to anyone and everyone. This can be actually experienced, as stated in the next verse - of CC Adi 8.22
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- Learned authorities in devotional life consequently advise that one not endeavor to increase the number of temples and mathas. Such activities can be undertaken only by devotees experienced in propagating the Krsna consciousness movement
- Learned sage, by his experience he is saying that after studying all Vedic literature, Upanisads, Vedanta, Puranam, four Vedas, Ramayana, Mahabharata, volumes of literature, so the conclusion is that, "O my dear Lord," - You are the only ultimate shelter
- Like the most experienced evil stars, they (evil witches known as Dakinis, Yatudhanis, Kusmandas and evil spirits like Bhutas, Pretas, Pisacas, Yaksas, Raksasas, Vinayakas) all create great disturbances, especially for children - SB 10.6.27-29
- Lord Caitanya says that ambudhi, the ocean of bliss, it increases. It increases. That is a new experience. When you are actually in spiritual happiness, your bliss will be increased
- Lord Caitanya’s purpose in His attitude of craziness was to explain that there is nothing within our experience but Krsna consciousness, for everything may be dovetailed with Krsna consciousness
- Lord Kapila continued: My dear mother, it is sometimes said that we experience hell or heaven on this planet, for hellish punishments are sometimes visible on this planet also
- Lord Krsna says, "Everything that is experienced is but an expansion of My energy." Everything is sustained by Him, but that does not mean that He is in everything
- Lord Sri Krsna, the Supreme Personality of Godhead is ad infinitum, more powerful than the most powerful sun of our experience. Millions and billions of suns are created by Him and annihilated by Him within His one breathing period
- Lusty desires are experienced when one is concerned with his own personal sense gratification. The mood of the gopis is not like that. Their only desire is to satisfy the senses of Krsna
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- Maha-Laksmi, the supreme energy of the Lord, is experienced in different ways. She is divided into material and spiritual potencies, and in both features she acts as the willing energy, creative energy and the internal energy
- Maharaja Bharata was a very learned and experienced king on this earth. He perfectly ruled the citizens, being himself engaged in his own respective duties
- Maharaja Bharatasingh gave one check and it was returned with remark "refer to Drawer." This is the first time that we've got such experience. I am therefore handing over the check which is enclosed
- Maharaja Pariksit said, "I am actually experiencing how the transcendental topics of Lord Krsna's pastimes can relieve one from being affected by such material activities of sense gratification"
- Maharaja Pariksit, being the most learned and experienced king by the grace of the Lord, was not unnecessarily envious of the personality of Kali because he did not intend to give him any chance to perform any sinful act
- Maharaja Pariksit, the son of Abhimanyu, is so experienced that by dint of his expert administration and patronage, it has been possible for you to perform a sacrifice such as this
- Maharaja Yayati is explaining (herein SB 9.19.18), in terms of his actual experience, how strong are sexual desires, even in old age
- Maharaja Yudhisthira was astonished to experience even a slight change in the godly atmosphere of his kingdom, and at once he suspected the disappearance of the Lord
- Maitreya Muni, who was experienced in the science of Transcendence, could understand that Vidura's mind was fully absorbed in Transcendence. Adhoksaja means that which transcends the limits of sense perception or sensuous experience
- Mana is a word used to indicate the mood of the lover and the beloved experienced whether they are in one place or in different places. This mood obstructs their looking at each other and embracing each other, despite the fact that they are attached
- Material enjoyment is indeed the cause of all unhappiness, but one cannot give it up unless one has personally experienced how much suffering it is. Therefore one should be allowed to remain in so-called material enjoyment while advancing in knowledge
- Material existence is experienced when one becomes attached to a woman and forgets his real identity as the eternal servant of Krsna. In this way, in one body after another, the living entity perpetually suffers the miseries of material existence
- Material life means every living entity has got these propensities. But they have to be restricted. Pravrttih esam bhutanam. That is natural instinct. But if you can stop them, that is your excellence. That is called tapasya
- Material, any name you chant, because it is materially contaminated, you cannot continue it for very long. This is another experience. But this chanting of Hare Krsna mantra, if you go on chanting for twenty-four hours, you'll never feel fatigued
- Matter cannot develop. That you have got experience. A dead body does not develop. A living body develops
- Mayavadi philosophers are afraid of having such relationships because they have bitter experience with these relationships in the material world
- Mayavadi sannyasis in India are limited in their experience to a small town or village, or perhaps to the country of India. Nor do such sannyasis have sufficient education
- Men who have experience only of this tiny planet where the saltwater ocean exists may take information from the revealed scriptures that there is also an ocean of milk, although we have never seen it
- Men with a poor fund of knowledge do not know that different planets are not equal in all respects and that therefore some of the historical facts derived from other planets do not correspond with the experience of this planet
- Mind is so forceful, everyone has got experience. You are sitting here, you can go immediately to New York. You can go immediately Los Angeles, within a second, mind is so speedy. And the soul is still more speedy
- Mind is so uncontrollable, just like madman. Mind's business is like that. Immediately I am accepting something, and again rejecting. Everyone has got this experience
- Mind is the instrument for feeling different material experiences, but intelligence is deliberative and can change everything for the better
- Miserable life begins from the moment the living entity begins to contact his material body. Unfortunately, we forget this experience and do not take the miseries of birth very seriously
- Modern scientists have manufactured big airplanes, but they are packed with passengers, who experience all sorts of discomforts while riding in them
- Mr. Alexander Shellkirk, he is lamenting, he was thrown in isolated island, that society, friendship and love, divinely bestowed upon man. This is of course true. The society, friendship and love as we materially experience have got some fascination
- My dear Lord, now I have complete experience concerning the worldly opulence, mystic power, longevity and other material pleasures enjoyed by all living entities, from Lord Brahma down to the ant. As powerful time, You destroy them all
- My dear sir, whereas you are a very learned scholar in all sorts of scriptures and are very much experienced in composing poetry, I am only a boy - a new student and nothing more
- My desire is that some of our experienced members who have proved their sincerity of service may form the GBC Board so that the management of the whole institution may go on smoothly, and I may be relieved of affairs of management
- My Lord, I do not know when I commenced my material life, but I can certainly experience that I have fallen in the deep ocean of nescience. Now I can also see that there is no other way to get out of it than to take shelter of Your lotus feet
- My mind races to taste the pleasure experienced by the abode, but I cannot taste it, even by My best efforts. How may I taste it?
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- Narada Muni advised Vyasadeva that "You are not feeling satisfied because you have not described about Supreme Personality of Godhead. That is the defect. Now you have got mature experience, you describe simply about SPG, Krsna." Therefore he wrote SB
- Naradaji has therefore explained the nature of unalloyed devotional service by his personal experience in the development of intimacy between the Lord and the living entity by a gradual process of progressive devotional activities
- Nityah sasvato 'yam na hanyate hanyamane sarire (BG 2.20). That is spiritual world. So that spiritual world, we have no information, but we have got little experience. Spiritual world means complete peaceful, santi
- Nobody dies of starvation. That is a false theory. Have you seen any animal dying of starvation? Have you got any experience? Have you seen any bird died of starvation? There is no question of starvation in the kingdom of God
- Nobody has got any such experience that without direction, without leader, anything has sprung up automatically, by nature. The foolish philosophers say like that, that the whole cosmic manifestation has come out of a chunk
- Not only did he (Vasudeva) hear from the sages, but on many occasions he actually experienced that Krsna and Balarama were not ordinary human beings but were very extraordinary
- Not only did he (Yudhisthira) follow the principles, but he also got approval from his old uncle, who was experienced in political affairs, and that was also confirmed by Lord Krsna, the speaker of the philosophy of Bhagavad-gita
- Not only does He (God) have the material energy which we see and experience, but He has also many reserve energies that He can manifest in due course of time when necessary
- Now you must be able to judge these things as you have got experience and you are there, what can I do from such distant place? If you think it is nice, then try for it
- Now, there is no ready experience in this world of a tree situated with its branches down and its roots upward, but there is such a thing. That tree can be found beside a reservoir of water. BG 1972 purports
O
- O King Yudhisthira, many persons with varied experience, many legal advisers, many learned scholars and many persons eligible to become presidents of learned assemblies fall down into hellish life because of not being satisfied with their positions
- O Lord, You perform many wonderful activities. Our only aim was to acquire a son by performing this great sacrifice; therefore our intelligence is not very sharp. We are not experienced in ascertaining life's goal
- O Supreme Personality of Godhead, O Narayana, O Vasudeva, original person! O most exalted person, supreme experience, welfare personified! O supreme benediction, supremely merciful and changeless
- Oh, he is going to be a Vaisnava. Let him become a Naxalite, that's all right. But why he should become a Vaisnava? - Immediately disturbed. We have got experience, you see
- One can experience that one man engages in the service of a dog, another serves plants and creepers, another the demigods, and another humanity, or his boss in the office - but no one is engaged in the service of Krsna
- One can experience the distinction between the subtle and gross bodies even daily; in a dream, one's gross body is lying on the bed while the subtle body carries the soul, the living entity, to another atmosphere
- One can remember incidents from his past and can conjecture about his future also on the basis of past experience
- One experiences different degrees of consciousness in different forms. A dog’s consciousness is different from a man’s
- One has experience of a snake in reality, and therefore he knows that although the representation of the rope as a snake is false or illusory, there is a snake in reality
- One has to learn from Krsna or His devotee. If one speaks on the basis of this experience - that is, on the basis of spiritual knowledge - one's words are valuable
- One must come to know that his real happiness is in experiencing the pleasure of his transcendental senses, not the material senses
- One should be allowed to remain in so-called material enjoyment while simultaneously advancing in knowledge to experience the misery of this false material happiness. Then, without help from others, one will find material enjoyment detestful
- One should not imagine that such an arrangement (of the cosmic manifestation) can exist without conscious direction. In our practical experience we never see that inert bricks can themselves construct a big building
- One should not think of Brahmaji as a dead great-grandfather, as we have experience on this planet. He is the oldest great-grandfather, and he is still living, and Narada is also living
- One should understand that the activities of persons who are proud of their material experience bring only results contradictory to those such persons conceive while awake, sleeping and deeply sleeping
- One who comes under the shelter of the lotus feet of the Lord never becomes attracted by the activities of family life. As stated in Bhagavad-gita (BG 2.59), param drstva nivartate: one gives up lower engagements when he experiences a higher taste
- One who experiences the fragrance of the lotus feet of Lord Krsna does not value even the standard of happiness available in Brahmaloka, the topmost planet. And what to speak of heavenly happiness
- One who fully understands Lord Krsna never experiences any bitterness anywhere in the entire material existence
- One who has crossed the oceans by ship may have sufficient experience of such dependence upon the mercy of the ocean
- One who has taken birth in the land of Bharata-bhumi, India, should take full advantage of his birth. He should become completely well versed in the knowledge of the Vedas and spiritual culture & should distribute the experience of KC all over the world
- One who is advanced in devotional service is never attracted by sex life, and as soon as one becomes detached from sex life and proportionately attached to the service of the Lord, he actually experiences living in the Vaikuntha planets
- One who is envious of or inimical towards others never experiences any happiness
- One who is Krsna conscious is a perfect yogi; he is aware of everyone's happiness and distress by dint of his own personal experience. BG 1972 purports
- Only for us, who cannot experience anything beyond matter in our present conditioned state, do the dhamas and the Lord Himself, in His arca form, appear before us resembling matter to give us the facility to see spirit with material eyes
- Only the devotee, by his factual experience, can understand the import of this verse (SB 3.5.13) spoken by Vidura. The pure devotee of the Lord enjoys life by constantly remembering the lotus feet of the Lord by hearing krsna-katha
- Only when he comes in contact with the bona fide spiritual master can he understand his real constitutional position. He then becomes disgusted with material existence. At that time, he regrets his past experiences in material existence
- Our actual experience is that every man, animal, bird and beast - indeed, every living entity - is engaged in rendering service
- Our attempt to understand the Absolute Truth by our faulty senses and experience is futile. We must hear from a representative of Krsna who is a devotee of Krsna's
- Our faculties, experience, and powers of speculation are always limited. We can only give rise to such frog philosophy. Therefore SB recommends that we give up the method of speculation as a waste of time in trying to understand the Supreme
- Our knowledge is parampara. That Krsna says, whatever He says is all right. Krsna is not common man, avajananti mam mudha manusim tanum asritam. He's not man at all He's Supreme Personality of Godhead. Abhijnah. Experience in everything
- Our knowledge, our experience, experimental knowledge, everything will fail to understand the supreme controller. Therefore His name is Adhoksaja. Still you have to understand that
- Our material experience lies within the boundaries of these three manifestations of happiness, distress and illusion
- Our reality is God realization. There are different stages, I mean to say, direct perception, then receiving knowledge from authority, then personal experience between the two, then above that transcendental, and then, I mean to say, spiritual
- Out of all kinds of desirable things experienced in the life of a living entity, association with the devotees of the Lord is the greatest. When we are separated from a devotee even for a moment, we cannot enjoy happiness - Brhad-bhagavatamrta 1.5.44
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- Partiality, neutrality and all such qualities are present in God; otherwise they could not be experienced in the creation
- Patients may not have any experience of the cow's milk because milk is never given to liver patients. But the liver patient may know that the cow has milk also, although he has never tasted it
- People are imagining the form of the Lord: sometimes He has no form and sometimes He has form, according to their different imaginations. But the presentation of Krsna in the Brahma-samhita is vijnanam - scientific, experienced knowledge given by Brahma
- People are very anxious to understand the Absolute Truth in various ways, especially by experiencing the brahma-jyotir, or Brahman effulgence, by meditation and by mental speculation
- People followed the Ratha and experienced so much joy as they had never enjoyed at any time within recent memory. The reason is that we are giving people direct contact with Krishna, the Reservoir of all pleasure
- Please study very carefully all our books and learn our philosophy with the help of our many experienced students there in Boston, and remain happy in Krsna Consciousness
- Prahlada Maharaja formerly gathered the same experience (as soon as great politicians' lives are finished their popularity, influence and everything else were finished also) by seeing the activities of Hiranyakasipu, his great father
- Princes offered prayers to Krsna, "We now have sufficient experience of the miserable material life in which we are fully absorbed & having tasted its bitterness, we have come to take shelter under Your lotus feet. Therefore please give us protection"
- Prthu welcomed the four Kumaras, saying: From the beginning of your birth you strictly observed the vows of celibacy, and although you are experienced in the path of liberation, you are keeping yourselves just like small children
- Purnasya purnam adaya purnam eva avasisyate (Iso Invocation). This is the Vedic information. Here we have got experience, one minus one equal to zero. But we get the Vedic information that one minus one equal to one, one plus one equal to one
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- Rambha was asked, "My dear Rambha, who are you?" She answered, "I am peace personified." Question: "Then why are you in the sky?" Answer: "I am in the sky to experience the supreme absolute truth
- Real experienced knowledge of authorities
- Real love cannot be appreciated with our, this material senses. Whatever we appreciate or experience by the material senses, that is not love, that is lust
- Regarding the hatha-yoga system, which aims at the localized aspect of the Lord, Paramatma, it has been experienced that many yogis, such as Visvamitra, fall down
- Regardless of the process (for yoga), once the fire of material life is extinguished, one does not simply experience what is called the impersonal void
- Ripened fruit, the experienced contribution (Srimad-Bhagavatam) of Vyasadeva, all the Vedic literatures, but when it is spoken through the parampara system of Sukadeva Gosvami, it becomes still sweeter
- Rukmini continued, "My dear all-powerful son of Vasudeva (Krsna), Your statement that You have taken shelter within the water of the ocean, being afraid of all the great princes, is quite unsuitable, for my experience with You contradicts this"
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- Sankaracarya says (sutra 43) that devotees think that Pradyumna, who is considered to represent the senses, has sprung from Sankarsana, who is considered to represent the living entities. But we cannot actually experience that a person can produce senses
- Sarvabhauma Bhattacarya personally began to help Sathira Mata cook. She was very experienced, and she knew how to cook nicely
- Scientists, for instance, may speculate about distant stars and planets, but they can never come to any conclusions without experience. One may go on speculating throughout his life and never reach any conclusions
- Second class means he must be courageous to fight. So I have no means how to train them, you see? And without training, the second class, if you send him to the war, the experience is they will flee away. The many enemies coming, and they are going away
- Seeing the impudence of the goddess of fortune, Svarupa Damodara Gosvami wanted to inform Caitanya about the superexcellence of the gopis’ loving affairs. He said, My Lord, I have never experienced anything like the behavior of the goddess of fortune
- Seeing, tasting, smelling, touching, and hearing are all instruments for experience and knowledge. Why do we put such exclusive stress on seeing? A devotee does not wish to see Krsna; he is satisfied by simply hearing of Krsna
- Senses are not to be sacrificed, and desires are not to be sacrificed, but there are both desires and sense satisfaction in the spiritual sphere. Real happiness is transcendental to material, sensual experience
- Service is pervertedly represented in the material world and broken untimely, resulting in sad experience
- Several times you have died, you have experienced, but you have forgotten. Forgetfulness... Forgetfulness is no excuse. Forgetfulness is no excuse. Suppose a child forgot some suffering. That does not mean that he did not suffer
- Sex enjoyment is so strong that a woman becomes pregnant and suffers at the time of childbirth, but she becomes pregnant again, despite her experience
- Sex life is not unreal; its true reality is experienced in the spiritual world. Material sex is but a perverted reflection of the original; the original is found in the Absolute Truth
- She (Devahuti) was not supposed to be so advanced in austerity, ecstasy, meditation or Krsna consciousness, but, she was sharing her husband's achievements, which she could neither see nor experience. Automatically she achieved these graces of God
- She (Radharani) experienced great mental pain and agitation, which caused Her to drown in mental speculation in the river of anxiety
- Since a materialist is generally inquisitive to experience what is actually in such planetary systems, he wants to see everything personally
- Since Brahma is the supermost person in the universe and he had never before experienced such a form, he could guess that the wonderful appearance of the boar was an incarnation of Visnu
- Since hearing is no less an important experience or valid one than seeing, we can hear Krsna and realize His presence through sound
- Since one cannot visually experience the presence of the Supersoul, He appears before us as a liberated devotee. Such a spiritual master is none other than Krsna Himself
- Since Samika Rsi was an experienced, good brahmana, he did not approve of the actions of his condemned son. He began to lament for all that his son had done
- Sinful activity means do irresponsibly anything we like, and we become entrapped in sinful activities. But as we have got experience in our ordinary life that ignorance is no excuse
- So far our experience is concerned, we can understand the distinction between sat and asat, permanent and temporary. We cannot say, "nonexistent" exactly. Existing
- So far, up to date, actually I am the only superior controller, but as the boys are getting experienced I shall very soon transfer the administration to them, simply keeping myself as an overseer guide
- So he has heard it, and he has seen it that a man who has stolen, he is going to jail. In spite of all his experience, why does he steal? Because he has no good association
- So that is India's position now. They do not care for their original culture. They are after money. You teach them something to earn money. Therefore they are after technology. This is not experience in India
- So this love which is in our experience within this material world, man and woman, it is not unnatural. It is in God also there
- So-called advanced scientists of the modern age are trying to go to the higher planets, but at the same time they are experiencing a power shortage on earth
- Some philosophies propound that there is no nature other than the one we are presently experiencing and that the only solution to this is to nullify it and become void. But we cannot be void because we are living entities
- Someone may be rich, someone may be middle class, and someone may be a poor beggar - it doesn’t matter. As long as one is under the spell of the three modes of material nature, he must continue to experience these divisions
- Sometimes a reflection of the sun is experienced in place of the sun, but its illumination is never possible independent of the sun
- Sometimes in a dream we see something never experienced or heard of in this life, but all these incidents have been experienced at different times, in different places and in different conditions
- Sometimes the planets in outer space are called islands. We have experience of various types of islands in the ocean, and similarly the various planets, divided into fourteen lokas, are islands in the ocean of space
- Sometimes we dream of coming to a place we have never known or experienced in this lifetime, but this is proof that in a past life we experienced this. The impression is kept within the mind and sometimes becomes manifest either in dream or in thought
- Sometimes we suddenly experience something that was never experienced in the present body by sight or hearing. Sometimes we see such things suddenly in dreams
- Sometimes you have got experience: the perspiration is water, is coming from my body. The body is active so long I am there. So how you can say the chemical is coming from matter? No. Chemical is coming from life
- Sometimes, in spite of a supply of good medicine and an experienced physician, a patient does not survive
- Spirit is finer than the mind, and everyone has experience of how swiftly the mind travels from one place to another
- Spiritual world is eternal, and material world is created. We can experience: anything material is created, it is maintained for some time, then it is annihilated. Nothing remains forever
- Sri Caitanya Mahaprabhu said, "Don't touch him, for he belongs to a very low caste. You are a follower of Vedic principles and are a well experienced performer of many sacrifices. You also belong to the aristocracy"
- Sri Caitanya Mahaprabhu wanted to make the point that material things have already been experienced by materially absorbed persons who are interested only in sense gratification
- Sri Caitanya Mahaprabhu was always expressing the ecstatic emotions of Srimati Radharani that She exhibited when She saw Uddhava at Vrndavana. Similar feelings, experienced by Madhavendra Puri, are expressed in this verse - CC Madhya 4.197
- Sri Caitanya Mahaprabhu's mercy is so unlimited that He is helping not only to understand Krsna, but also He is giving directly love of Krsna, and the supermost platform of love, as it was experienced by the gopis
- Sri Narada has explained all these from his personal experience, and one can obtain all the facilities which Sri Narada obtained by perfecting the chanting process of the sound representation of the Lord
- Sri Narada Muni personally experienced that the most feasible and practical way to open the path of salvation or get relief from all miseries of life is to hear submissively the transcendental activities of the Lord from the right and bona fide sources
- Sri Naradaji said: O King, blasphemy and praise, chastisement and respect, are experienced because of ignorance. The body of the conditioned soul is planned by the Lord for suffering in the material world through the agency of the external energy
- Sri Sukadeva Gosvami, who is described herein (SB 1.19.26) as the son of Vyasadeva, was by his knowledge more experienced than all the sages present there, although he was only sixteen years old
- Sri Suta Gosvami said: The great sage Sukadeva Gosvami was highly experienced and was pleased with the King. Thus being questioned by the King, he said to him, "Please hear the topics attentively"
- Sri Yamaraja said: Alas, how amazing it is! These persons, who are older than me, have full experience that hundreds and thousands of living entities have taken birth and died
- Srila Jiva Gosvami has explained this desirelessness as bhajaniya-parama-purusa-sukha-matra-sva-sukhatvam in his Sandarbha. This means that one should feel happy only by experiencing the happiness of the Supreme Lord
- Srila Rupa and Sanatana are very much experienced in education, devotional service, intelligence and strength, yet they think themselves inferior to straw in the street
- Srila Rupa Gosvami, in his Ujjvala-nilamani, explains the word mana thus: When the lover feels novel sweetness by exchanging hearty loving words but wishes to hide his feelings by crooked means, mana is experienced
- Srila Sivananda Sena experienced the three features of saksat, avesa and avirbhava. Later I (Krsnadasa Kaviraja Gosvami) shall vividly describe this transcendentally blissful subject
- Srimad-Bhagavatam gives much information which may not tally with our present experience
- Srimad-Bhagavatam is a narration dealing with the svarupa (form) of the Lord, which is manifested by His internal potency. This potency is distinguished from the external potency, which has manifested the cosmic world within our experience
- Srimad-Bhagavatam is compiled by the greatest sage, Vyasadeva, and it is a work coming out of his mature experience. By understanding Srimad-Bhagavatam and rendering devotional service, one can immediately capture the Supreme Lord within his heart
- Srimad-Bhagavatam is the bona fide explanation of these Vedic literatures. The Lord can be realized through the aural reception of the transcendental message, and that is the only way to experience the transcendental subject
- Srimad-Bhagavatam is the narration of the svarupa of the Lord manifested by His internal potency, and this potency is distinguished from the external potency which has manifested the cosmic world, which is within our experience
- Strictly follow the regulative principle, chant Hare Krsna at least sixteen rounds, and you'll be happy. There is no doubt about it. You can experience. It is not an imposition. Don't leave this process
- Such a devotee is like an experienced physician, who never encourages a patient to eat food injurious to his health, even if the patient desires it
- Such a position (one tastes the mellow of DS in the highest degree of transcendental ecstasy), although entirely transcendental to our experience, will be explained in this section as far as possible, following in the footsteps of Srila Rupa Gosvami
- Such a saying as "Man is mortal" is accepted from higher authorities. Everyone accepts this, but no one has experienced that all men are mortal. By tradition, we have to accept this
- Such are the qualifications of a pure devotee. Materially one may be very opulent, experienced, influential and educated, but if one still thinks himself lower than straw in the street, one attracts the attention of Sri Caitanya Mahaprabhu or Lord Krsna
- Such experiences are all ephemeral and do not affect the spirit soul. The perception of such ephemeral happiness and distress is due only to the forgetfulness of his qualities, which are equal to the Lord's
- Sukadeva Gosvami, experienced teacher that he was, answered all the questions in a systematic way as they were received from the chain of disciplic succession. And he answered all of them without exception
- Sukadeva, out of compassion for those gross materialists who struggle to cross over the darkest regions of material existence, spoke this most confidential supplement to the cream of Vedic knowledge, after having personally assimilated it by experience
- Svayam-jyotih: He (God) is light Himself. We have experience in the material world of one light's being a reflection of another, just as moonlight is a reflection of the sunlight. Sunlight is also the reflection of the brahma-jyotir
- Sweden they are the richest men, but the largest number of suicide cases are there. So this kind of material richness will not help you. That will not help. Actually, practically, we are experiencing. Why their every nation is dissatisfied?
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- That is the test; how much you have become advanced in devotional service, you can experience yourself. Just like a hungry man, if he's given food, if he eats, then he experiences himself that he's getting strength, his hunger is being satisfied
- That the Lord is not formless is experienced by Narada Muni. But His form is completely different from all forms of our material experience
- That which cannot give them satisfaction is accepted as an object for satisfaction. So Narada Muni, by his personal experience, says that satisfaction for such frustrated beings engaged in sense gratification is to chant always the activities of the Lord
- The activities of the living entity in the body of a dog may be experienced in the mind of a different body; therefore those activities appear never to have been heard or seen. The mind continues, although the body changes
- The advice of experienced transcendentalists is that the body be fully engaged for achieving the ultimate goal of life - svartha-gatim
- The airplanes described in this verse (in SB 4.6.27) are different from the airplanes of which we have experience. In the Srimad-Bhagavatam and all the Vedic literatures, there are many descriptions of vimana, which means: airplanes
- The Bhagavad-gita is one of the popular literatures which are generally heard, chanted, repeated by the people in general, but in spite of such hearing, sometimes it is experienced that the performer of such DS does not see the Lord eye to eye
- The body is perishable, full of ignorance, and nirananda. Instead of becoming full of bliss, it is full of miseries. All the miseries that we experience in this material world, it is all due to this body
- The bona fide spiritual master in that bona fide chain of disciplic succession never claims to be the Lord Himself, although such a spiritual master is greater than the Lord in the sense that he can deliver the Lord by his personally realized experience
- The Brahma-samhita is vijnanam as realized by Brahma's transcendental experience, and in that way he presented the form and the pastimes of Krsna in the transcendental abode
- The comparison of Krsna to the sun is very appropriate. As soon as the sun sets, darkness automatically appears. But the darkness experienced by the common man does not affect the sun itself either at the time of sunrise or of sunset
- The complete whole is not formless. If He is formless, or if He is less than any other thing, then He cannot be the complete whole. The complete whole must have everything within our experience and beyond our experience. BG 1972 Introduction
- The conclusion is that the mind is the storehouse of various thoughts and experiences undergone during our past lives
- The creation takes place at a historical date - as we are accustomed to think of everything which has a beginning in our tiny experience
- The demigods prayed - Ajnana-bhidapamarjanam - by Your (Krsna's) appearance the speculative knowledge of ignorance will be vanquished, and the real, experienced knowledge of authorities like Lord Brahma will be established
- The demigods said: Your (Krsna's) appearance will vanquish the ignorance of speculative knowledge and establish the real experienced knowledge of authorities like Lord Brahma
- The demons do not accept any instruction which is good for society, & because they do not follow the experience of great sages and the rules and regulations laid down by the sages, the social condition of the demoniac people is very miserable. BG 1972 p
- The devotees are always eager to see the Supreme Personality of Godhead in His original form, with His smiling lotuslike face. They are not interested in experiencing the impersonal form
- The distinction between family life and spiritual life can be experienced by any person who has undergone the tribulations of living with a family
- The distinction between human life & animal life begins with the scientific system of varna and asrama, guided by the experience of the sages in relation with the demigods, gradually rising to the summit of reestablishing our eternal relation with Krsna
- The economic development's cow killing. Just see, rascal civilization. Don't be sorry. It is Sastra. Don't think that I am criticizing the Western civilization. It is sastra says. Very experienced
- The ecstasy exhibited before the lover and beloved meet, the ecstasy experienced between them after meeting, the state of mind experienced by not meeting, and the state of mind experienced after meeting fearing separation are called vipralambha
- The ecstasy of love experienced by the other gopis cannot be compared to that of Srimati Radharani
- The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness
- The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness. BG 2.59 - 1972
- The example can be given of a small light and the sunlight. The sunlight is perceived everywhere, even within the room or in the sky, but the small light is experienced within a specific limit
- The exchange between Krsna and different devotees situated in different transcendental mellows is not to be experienced by nondevotees
- The experienced father guides the innocent child towards the path of progress, and the childlike mass of people need similar guidance. The standard welfare codes are already there in the Manu-samhita and other Vedic literature
- The feeling of equality was there because Draupadi spoke out of her personal experience
- The fire of threefold miseries experienced by materialistic men can be extinguished only by the cloud of mercy of the saints and sages who can pour down the water of transcendental messages to put an end to the miseries of the householders
- The first division is made between dead, stonelike matter and the living organism. A living organism is sometimes manifested even in stone. Experience shows that some hills and mountains grow. This is due to the presence of the soul within that stone
- The forces of the Pandavas are limited, being protected by a less experienced general, Bhima, who is like a fig in the presence of Bhisma. BG 1972 purports
- The form of the Lord manifested before Brahma is not one of the forms with which we have experience in the material world
- The formless Brahman conception can be received only by aural reception and not by personal experience. Knowledge is therefore acquired by aural reception. It is confirmed in the Vedanta-sutra, sastra-yonitvat
- The four brahmana sages (Kumaras) were nevertheless extremely delighted to behold Him (Lord Visnu), and they experienced a thrill throughout their bodies
- The four brahmana sages were nevertheless extremely delighted to behold Him, and they experienced a thrill throughout their bodies. They then spoke as follows to the Lord, who had revealed the multiglories of the SP through His internal potency, yogamaya
- The frog-philosopher wanted to estimate the length and breadth of the Pacific Ocean by his experience of a well three cubic feet large, and he began to puff himself up to become as big as the Pacific Ocean, but at last he burst and died by this process
- The frogs ... You have got experience during rainy season. They use their tongue very nicely. They sing ka-ka-kan, ka-ka-kan, ka-ka-kan.. (laughter) Yes. But what is the result of singing
- The fruits of bodily happiness are experienced through five senses for acquiring knowledge in the midst of six circumstances: lamentation, illusion, old age, death, hunger and thirst - SB 10.2.27
- The girl Devahuti did not personally see Kardama Muni, nor did she experience his character or qualities, since there was no social intercourse by which she could gain such understanding. But she heard about Kardama Muni from the authority of Narada Muni
- The great emperor Yamunacarya, he gave his experience how he became liberated from sex desire
- The great sage Maitreya Muni is described here (SB 3.5.17) as bhagavan because he surpassed all ordinary human beings in learning and experience. Thus his selection of the greatest welfare service for the world is considered authoritative
- The happiness that we are experiencing in the material world is not real happiness
- The heart is the stock of so many dirty things. Dirty things means this experience of this material world
- The improvement in knowledge and detachment can be perceived by devotees as an actual experience
- The influence of maya is experienced by the part and parcel spiritual entity, but it cannot influence the Supersoul, the Paramatma
- The internal, subtle senses are experienced as having four aspects, in the shape of mind, intelligence, ego and contaminated consciousness. Distinctions between them can be made only by different functions, since they represent different characteristics
- The karmis have no end to their desires. "Bring money, bring money, bring money, bring money." You have seen. You have got good experience in your country. Millionaires, multi-millionaires, still working hard
- The King (Dhrtarastra) is reminded of his precarious condition, influenced by cruel time, and by his past experience he should have been more intelligent to see what was going to happen to his own life
- The Krsna consciousness movement has started performing sankirtana-yajna in different places, and it has been experienced that wherever sankirtana-yajna is performed, many thousands of people gather and take part in it
- The learned sage was quite fat and Prahlada Maharaja was very much surprised. Because of being experienced in self-realization, a transcendentalist certainly becomes bright-faced
- The liberated souls, who exist in far greater numerical strength than those souls in the material world, can factually experience the potency of the above-mentioned sandhini, samvit and hladini energies of the Lord
- The little taste experienced in sex (in the forest of material existence) is our desire to enjoy another's wife, and the flies are the guardians of women, like the husband, father-in-law, mother-in-law and so forth
- The little taste experienced in sex is our desire to enjoy another's wife, and the flies are the guardians of women, like the husband, father-in-law, mother-in-law and so forth. The creeper itself is women in general
- The living entity cannot experience the same quantity of enjoyment as the Supreme Personality of Godhead
- The living spirit is eternal - he has no end and no beginning and thus can never be created by any method whatsoever. After all, it is within our experience that every created thing is subject to annihilation
- The Lord continued, "In these ingredients there are extraordinary tastes and uncommon fragrances. Just taste them and see the difference in the experience"
- The Lord is everywhere at all times, and His appearance and disappearance are merely the experience of the inhabitants of a particular universe
- The Lord is transcendental to our sense experience, but He reveals Himself to the sincere devotee. Because Vidura was always absorbed in thought of the Lord, Maitreya could estimate Vidura's transcendental value
- The man must be sincere and experienced
- The manifestation of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge
- The manifestations of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge. BG 14.11 - 1972
- The manifestations of the modes of goodness can be experienced when all the gates of the body are illumined by knowledge
- The materialistic person, they have only one experience: this cosmic manifestation. Beyond this, they have no other vision. Their senses are imperfect
- The mental state experienced before meeting is called purvaraga. The obstacles which sometimes impede the meeting between lover and beloved are called mana, or anger. When the lover & beloved are separated, the mental state experienced is called pravasa
- The mind is subjected to all kinds of material experiences (happiness and distress), and the intelligence is the feature of the mind's deliberation
- The mind is the subtle substance in which the body is created, as we actually experience in our dreams and also when we are awake in contemplation
- The mind makes the living entity within this material world wander through different species of life, and thus the living entity experiences mundane affairs in different forms as a human being, demigod, fat person, skinny person and so forth
- The modern scientists despite their experience of imperfectness, they take everything that they find out as the last word of perfection
- The modern scientists, who have only limited experience, cannot defy these statements (of Srimad-Bhagavatam); they cannot give us full information about any planet, even the planet on which we live
- The more you try to render service, the more you become advanced how to become experienced servant. We don't require any extra intelligence
- The most wonderful thing that we have experienced, that "My father is dead, my father's father is dead, so I shall also be, die." Who will stay? Where is the struggle for existence, survival of the fittest? He never thinks. This is the eighth wonder
- The next question will be: "Then how Narayana learned the Vedas or knowledge?" Because we have got experience. We receive knowledge from others. So this question may be raised. Therefore it is said, saksat svayambhuh. He does not require
- The other day I was reading in the, that paper, Moscow News, there was a congress, Communist congress, and the president declared that "We are ready to get others' experience to improve"
- The perfectional stage of spiritual life which one can experience even while being in the material world is described in the Twelfth Chapter of Bhagavad-gita
- The person presenting a hypothesis, reading the Vedic version, perceiving or interpreting by his experience is certain to be imperfect in four ways
- The person who has never experienced the aroma of the tulasi leaves from the lotus feet of the Lord is also a dead body, although breathing
- The person who has never experienced the flavor of the tulasi leaves from the lotus feet of the Lord is also a dead body, although breathing
- The presentation of Krsna in the Brahma-samhita is vijnana - scientific, experienced knowledge given by Lord Brahma and accepted by Lord Caitanya. There is no doubt about it. Sri Krsna's form, Sri Krsna's flute, Krsna's color - everything is reality
- The princely friends of Jarasandha instructed him that ordinarily it would not have been possible for him to be defeated by the strength of the Yadu kings; the defeat he had experienced was simply due to his ill luck
- The principle of the soul is eternal, and it exists in this body or in another body. Even in this lifetime we experience existence in a child's body, a youth's body, a man's body & an old body. After the annihilation of the body, we acquire another body
- The process of induction, by which, reasoning from particular facts or individual cases, one can arrive at a general conclusion, is never a perfect process. Because we are limited and our experience is limited, it will always remain imperfect
- The purpose is that we have come here to enjoy, but this enjoyment is false. God has given us the chance to enjoy, to experience that this enjoyment is not good. It is simply suffering. It is not enjoyment
- The purpose of yogic performances is explained here (SB 3.15.7). It is said that an experienced mystic attains full control of the mind and senses by controlling the breathing process. Therefore, controlling the breathing is not the ultimate aim of yoga
- The quality of knowing belongs to the living entities and to the Supreme Soul. Thus the living entity can also experience the activities of dreams and wakefulness. In both stages the knower is unchanged, but is qualitatively one with the Supreme Brahman
- The real name of this planet is Bharatavarsa, this planet. Now, gradually, it has been cut up. It has been cut up, just like we have got immediate experience that some portion of India is now cut up, and that is named Pakistan. You know, all
- The real purpose of yogic performances is to control the mind and the senses. Anyone who has such control is to be understood to be an experienced, mature mystic yogi
- The same principle exists in the universal creation: the ingredients were present, but only when the Lord entered into the material elements was matter actually agitated. That is the cause of creation. We can see this in our ordinary experience
- The seed comes from the father, that you cannot deny. Mother, without seed, cannot be pregnant and cannot give child. That is our experience. Nature is mother, and the seed is given by the father
- The society, friendship and love as we materially experience have got some fascination
- The society, friendship and love as we materially experience have got some fascination, but such fascination is compared by the poet Vidyapati as a drop of water of the ocean
- The source of birth is called yoni. So yoni is there, the earth. But who begotten this? There must be father. Because we, our experience, without father and mother there is no generation
- The spirit soul is not produced from matter; it takes on a particular type of body under superior arrangement. According to our present experience, this material world is a combination of matter and spirit. The spirit is moving the matter
- The state laws are grossly observed, but the laws of material nature, being subtle to our gross understanding, cannot be experienced grossly
- The sun ray is a small molecular, glazing atom, the sun ray. You have got experience of sun ray, but what is the sun ray? It is not homogeneous. It is heterogeneous. When you can analyze the sun ray, you'll find small particles of molecules
- The temporary comforts of life experienced either on this planet or on other planets are all to be taken as illusory because they do not touch the real purpose of life. The real purpose of life is to go back home, back to Godhead
- The topmost transcendentalists or the liberated souls realize Him (God) by advanced experience of transcendental knowledge, and therefore they take pleasure in the discussion of the transcendental qualities of the Lord's pastimes
- The transcendental form of eternal bliss and knowledge can be experienced by our original spiritual senses, which can be revived by chanting of the holy mantras, or transcendental sound representations
- The transcendental mellows are experienced in different stages. Similarly, there are many other forms of expression that have been analytically studied by the Gosvamis. In the Brs, Rupa Gosvami gives each and every symptom a particular name
- The transcendental mode of ecstasy exhibited during the rasa dance between the gopis and Krsna was never relished even by the goddess of fortune, who is always situated on the chest of the Lord. And what to speak of the experience of ordinary women?
- The tree of the material manifestation is described in the Fifteenth Chapter of Bhagavad-gita as an asvattha tree whose root is upward. We have actual experience of such a tree when we see the shadow of a tree on the bank of a reservoir of water
- The ultimate state of this pranayama system is to be fixed in trance, technically called samadhi. But experience has proven that even the samadhi stage also fails to control the materially absorbed mind
- The university regulation is guidance by experienced professors
- The Vedanta-sutra says: "Everything, whatever we see within our experience, we cannot experience anything if it is not in Krsna." That is Krsna. He was stealing, which we consider not very good business. That stealing is also in Krsna
- The Vedic version sarvam khalv idam brahma means that since both the energies have emanated from the Supreme Brahman, everything we experience is nondifferent from Brahman
- The very nature of the material universe is darkness, which we experience at night. It is being artificially illuminated by the sun, by the reflected light of the moon, and by electricity. Where is this illumination coming from
- The water is all nectar, the talking is singing, the walking is dancing, and the constant companion of Krsna is His flute. The effulgence of transcendental bliss is experienced everywhere. Therefore Vrndavana-dhama is the only relishable abode
- The water of the seas and oceans of this planet, of which we have experience, are salty, but other planets within the universe contain oceans of sugarcane juice, liquor, ghee, milk and sweet water
- The whirlwind (in the forest of material existence) is our attraction for our wife, and the dust storm is our blinding passion experienced during sex
- The whole relationship, as we have got experience in this world, the same relationship are there in the spiritual world. But that relationship is not contaminated with matter. Therefore they are pure and transcendental
- The whole relationship, just as we have experience of it in this world, is there in the spiritual world, that relationship is not contaminated by matter. Therefore it is pure and transcendental. It is of a different nature
- The whole thing is revelation. It is not by experience, by scholarship. No: revelation
- The whole thing is revelation. It is not by experience, by scholarship. No: revelation. Ye yatha mam prapadyante. One who has surrendered proportionately, God reveals. Ye yatha mam prapadyante tams tathaiva bhajamy aham
- The word atma-medhasa is used to indicate that by his (Durvasa Muni's) personal experience he would understand how great a Vaisnava the King was. When Durvasa Muni was chased by the Sudarsana cakra, he wanted to take shelter of Lord Brahma and Lord Siva
- The word kali means "quarrel." Kali-yuga is compared to the rainy season because many difficulties in life are experienced during this damp season
- The word pratiyate, which means "apparently" and "not actually" (like the experience of having one's head cut off in a dream), is significant. The reflection of the moon on the water is the separated rays of the moon and not the actual moon
- The words of persons in full knowledge of Brahman never become untrue. It is very wonderful that whatever Gargamuni predicted we are now actually experiencing in all detail - SB 10.11.57
- Then, without help from others, one will find material enjoyment detestful. Those whose minds are changed by others do not become as renounced as those who have personal experience
- There (in the spiritual sky) all the planets are eternal, & the lives of all the beings on them are eternal. In this verse (BG 8.20) the word bhavah means "nature," and here another nature is indicated. In this world we have experience also of two natures
- There are 8,400,000 species of life, and they have got forms. They are sons of God. So where is our experience that a son who has got a form, his father is impersonal, no form? Where you have got this experience?
- There are five basic rasas-santa, dasya, sakhya, vatsalya and madhurya. In this material world, we experience the same rasas, or relationships
- There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science. BG 1.9 - 1972
- There are many other instances of contradictory mellows where there is no perverted experience of rasabhasa
- There are many things, many injunctions in the Vedas, which may apparently appear as contradiction, but they are not contradiction. They are on experience, on transcendental experience
- There are seasonal changes - in our experience in one year sometimes it is summer, sometimes it is winter, sometimes it is spring - similarly, in course of nature's way there are different yugas, millennium
- There are three states to our existence, namely wakefulness, dreaming and deep sleep. In all three states, we have different experiences. Thus the soul is the observer of these three states
- There are three types of women experiencing jealous anger: sober women, restless women and women both restless and sober
- There are two things within our experience: one, matter, not senscient; and another senscient. So this . . . now, I am seer. Or sometimes I control both these things. But I am not supreme controller
- There is a class of men who will drink at any cost, and it has been experienced that prohibition in great cities encouraged illicit smuggling of wine
- There is a small, tiny spirit soul, the engineer or the architect, who takes the matter and decorate it and creates a skyscraper building. That is our experience. So how we can say that the matter is working automatically?
- There is complete facility for the small complete units, namely the living entities, to realize the complete, and all sorts of incompleteness are experienced due to incomplete knowledge of the complete. BG 1972 Introduction
- There is every chance of a woman's having a miscarriage if she experiences some ecstatic emotion or is frightened. Pregnant women should therefore be spared all these external influences
- There is no difference between the Vedas and Narayana. Because Narayana or God is absolute, He personally and His word, it is the same thing. And in the material experience also we see that the government and the government law is the same thing
- There is no distinction between body and soul. Everything is one. That we cannot experience now, but we have to get information from these authorized book. Therefore they are far, far better. There is no question of comparison
- There is so much evidence, not only in the Vedic literature but even by ordinary experience. The soul is there
- There is work, there must be some result. That is our experience. We cannot do anything which has no result. But if that result is offered to God, Krsna, then it is without result. So that work is not stopped
- These (material) activities are performed under the dictation of the illusory energy. The experience is compared to the experience of one's having his head cut off in a dream. The man whose head has been cut off also sees that his head has been cut off
- These are simply combinations of different experiences in time and space. Sometimes we may see a golden mountain, and this is due to our having experienced gold and mountains separately. In the dream, under illusion, we combine these separate factors
- These authorities (Vyasadeva and Sukadeva Gosvami), differ from modern scientists who conclude from their imperfect sensual experience that only this planet is inhabited by living beings whereas the other planets are all vacant or full of dust
- These sruti-mantras indicate that every living being has its constitutional position, which is endowed with a particular type of rasa to be exchanged with the SPG. In the liberated condition only, this primary rasa is experienced in full
- These three degrees (smoky, blazing and shining) are experienced for many, many years and extend to different parts of the body
- They (brahmanas, sannyasis and ksatriyas) are meant for full cooperation for common welfare. Maharaja Pariksit was experienced enough to drive away Kali from his field of activities and thereby make the state receptive to spiritual enlightenment
- They (Mayavadi philosophers) reason that in the material world we experience that everything is created. If we trace the history of anything, we find a creator. Therefore there must be a creator of this huge cosmic manifestation
- They (the gopis) were actually experiencing the supernatural method of Krsna worship and were much relieved by understanding that Krsna was not away from them but always with them
- They (the gopis) were simply thinking of the pastimes of Krsna in great love and affection. Being absorbed in thought of Him, they experienced loss of memory, and with dampened eyes they began to see the very pastimes of Krsna
- They do not know even that there is birth after death. Such a foolish civilization. Although we are experiencing every moment birth and death . . . Birth and death every moment, it is going on so finely. It is Krsna's arrangement
- They simply want to instruct by his experience. But what is your experience? They're all imperfect. But they are persisting, "No, we cannot accept any knowledge without experiment." Is it not the position
- Thinking that some bad planet had attacked Krsna, mother Yasoda picked up the crying child and allowed Him to suck her breast. Then she called for experienced brahmanas to chant Vedic hymns and perform an auspicious ritualistic ceremony - SB 10.7.11
- This (a coma) has been experienced by many politicians at the time of death
- This (material scientists have no information of the deathless spiritual nature) is due to their ignorance of the Vedic literature, which contains full knowledge confirmed by mature transcendental experience
- This (that Krsna refresh our heart) is not a concoction of childish imagination but a factual experience of spiritual realization. One who has sincerely followed the footsteps of Krsna or His bona fide servants has also realized this simple truth
- This (the eight inferior energies work grossly and subtly, whereas the superior energy works as the central generating force) is experienced in the human body
- This conclusion of the revealed scriptures is also the realization of experienced devotees. Fools and rascals, however, cannot understand the opulences of devotional emotions
- This experience (of Brahman realization) is called advaita-vada, or realization of the oneness of the Absolute. The impersonal glowing effulgence of Brahman consists only of the personal bodily rays of the Supreme Godhead, Sri Krsna
- This foretelling (of the devastation up to the earthly planets) is by the past experience of Brahmaji, who knew that in that fearful devastating scene, the Vedas would come out of his mouth
- This gigantic manifestation of the phenomenal material world as a whole is the personal body of the Absolute Truth, wherein the universal resultant past, present and future of material time is experienced
- This is basis of Gita. Tad viddhi pranipatena pariprasnena sevaya (BG 4.34). Learn from the real person, tattva-darsinah, who has seen, who has actual experience of the truth. Learn from him
- This is our experience. "Might is right." If you are stronger, then you can subdue less strong
- This is stated from personal experience by such an authority as Sri Narada Muni. And we can have the same experience also if we begin to follow in the footsteps of the great sage, the dearmost devotee of the Lord
- This kind of ecstatic love can be experienced only when one has a relationship with Madhavendra Puri. Without him, even a scent of such transcendental ecstatic love is impossible
- This Krsna conscious movement is very scientific movement. It is based on authentic scriptures and experience and recommended by personalities like Lord Caitanya, Ramanujacarya and many stalwart scholars and devotees
- This living spirit remains within the body just like a tiny dose of a potent medicine: the soul spreads its presence all over the body. And thus, we can understand, the sensitivity we experience to even the slightest touch
- This regret (past experience in material existence) is very beneficial because it purifies the living entity of material, conditional life. He then prays to Krsna to engage in His service, & at that time, Krsna grants liberation from the clutches of maya
- This relishing of transcendental mellow in discharging devotional service cannot be experienced by all classes of men because this sweet loving mood is developed only from one's previous life's activities, or by the association of unalloyed devotees
- This sanction was given, "Touch it," reluctantly. Now when he gets experience and I ask him, "Touch again?" "No." So this sanction
- This transcendental bliss is experienced even in the stage of devotional practice (sadhana-avastha), if properly undertaken under the guidance of a bona fide spiritual master
- This type of symptom (smoky condition) was experienced by Priest Gargamuni, who was performing some ritualistic ceremony in the house of Nanda Maharaj
- This verse is very important: iti susruma dhiranam (ISO 10). Susruma means heard. The word meaning is there. "It is heard." In the Vedic disciplic succession, it is never said, "It is experienced." That is the secret of Vedic understanding
- This was his (Narada) actual experience (being poverty-stricken and then becoming exalted Muni by sadhu sanga). Therefore, he is now comparing the position of a poor man with that of a rich man
- This we can experience, that as soon as the spirit is entered into the womb of the mother, they develops skin and the child develops body. So this is very practical, that first of all, not that simply by sexual intercourse a child is born
- Those who are elderly person, they have got experience. If their sons go wrong, how much they are anxious. How much the father is anxious to get his son back again. Back again. That is the natural instinct
- Those who are in love with God as His parents are elevated to the point of transcendental emotion. only those who are related with the Supreme in conjugal love can experience the highest of ecstasies. Thus there are different meanings for the word bhakti
- Those who are naradhama, they will escape this Krsna consciousness movement. Otherwise, anyone who is intelligent, intelligent after many, many births' experience, he'll accept. So we can understand by this crucial test, or test tube, what is what
- Those who are very experienced students of Vedic literature can learn about Him (Krsna) from the Vedic literature in so many ways. BG 1972 purports
- Those who follow the teachings of Lord Caitanya should experience and relish the feelings of separation (from Krsna), not of meeting
- Those who, out of gross ignorance, do not worship the king, who is actually the Supreme Personality of Godhead, experience happiness neither in this world nor in the world after death
- Thus being questioned by Maharaja Yudhisthira, Mahatma Vidura gradually described everything he had personally experienced, except news of the annihilation of the Yadu dynasty
- Time is not subject to any form of psychology, nor are the moments objective realities in themselves, but they are dependent on particular experiences
- To experience sunlight, as it is not perfection of understanding of the sun, similarly, to experience Brahman is not all. One has to understand the Paramatma feature and the Supreme Personality of Godhead, ultimately Krsna
- To find out different information from different scriptures, it is very difficult, but if we become in the line of disciplic succession, all the experience is at once achieved
- To increase the life of knowledge means ananda. Ananda means pleasure. We want pleasure. So you will get more and more pleasing life. In the material way of life we are experienced only unpleasure, difficulties, the just opposite
- Transcendental means it is not in my experience, but I get the experience from higher authority, parampara
U
- Uddhava continued, "Whatever is already being experienced, whatever is not being experienced, whatever already exists, does not exist or will exist in the future, whatever is the smallest & whatever is the biggest have no existence outside the SP of God"
- Udghurna (unsteadiness) and vivasa-cesta (boastful activities) are aspects of transcendental madness. In separation from Krsna, one experiences the manifestation of Krsna, and one thinks oneself to be Krsna
- Ultimately there is a living force, a living entity. He is Generating the power by mechanical arrangement, and we can experience his power in so many ways
- Unless one comes to the platform of actual experience, one cannot realize what is pain and what is happiness in this material world
- Unless one is very experienced and advanced in spiritual realization, he is forbidden to discuss the lusty feelings of Krsna and the gopis
- Unless we find out such a person who has actually seen the Absolute Truth or who has in his experience what is Absolute Truth, so there is very little chance of our spiritual advancement
V
- Vaivarnya is described (Bhakti-rasamrta-sindhu) as a change in the bodily color. It is caused by a combination of moroseness, anger and fear. When these emotions are experienced, the complexion turns pale and the body becomes lean and thin
- Vedic religion is called sanatana-dharma because nobody can trace out when this Vedic religion begun. Therefore it is called sanatana-dharma. Every religion in our present experience, it has got a history
- Vijnana means transcendental knowledge of the Supreme Personality; vijnana is also experienced knowledge
- Vipralambha serves as a nourishing element for future meetings. When the lover and beloved meet all of a sudden and embrace one another, they feel an ecstasy of happiness, and the state of mind they experience in that ecstasy is called sambhoga
- Vrddha refers to one who is advanced in knowledge. There are two kinds of old men - he who is advanced in years and he who is experienced in knowledge
- Vrndavana is actually experienced as it is by persons who have stopped trying to derive pleasure from material enjoyment
- Vrndavana is actually experienced as it is by persons who have stopped trying to derive pleasure from material enjoyment - CC Intro
- Vyasadeva, he was liberated soul. So in clean heart, clean mind, he experienced, he saw the Supreme Personality of Godhead, and maya, tad-apasrayam, and maya standing behind Him
W
- We are attached to the love of this material world, but we are all disappointed. From everyone's experience, you'll find
- We are experiencing in our this life. It is taking change so swiftly that we cannot understand how the body is changing, but it is changing. So similarly, this body will change, tatha dehantara-praptih
- We are experiencing the difficulties arising from this material body, but we are not working in a way to become free. This Krsna consciousness movement is giving information on how to become liberated
- We are family members of Krsna, not void. That is another rascaldom. Why Krsna should be alone? He is so powerful, He is so opulent, have you got any experience that a powerful person, opulent person, is alone
- We are preparing this consciousness, Krsna consciousness, divine consciousness. And the consciousness we go. Just like the flavor, the aroma of a rose flower is carried by the air and if the air passes through us we also experience the rose flavor
- We are sending sankirtana parties all over the world, and they are experiencing that even in the remotest part of the world, where there is no knowledge of Krsna, the Hare Krsna maha-mantra attracts thousands of men to our camp
- We are thinking that "I'm enjoying," but that is not ananda. This ananda is not fact, because we cannot enjoy this material sense pleasure for long. Everyone has got experience. It is finished. But spiritual enjoyment does not finish. It increases
- We are trying to understand the source of Krsna because we have no other experience. We have got only experience that everything has got a source
- We can begin to experience this bliss by following the prescribed methods of devotional service. When we see the Deity, we can gradually realize how Krsna is smiling, playing on His flute and enjoying the company of Srimati Radharani
- We can experience ananda perfectly in the association of Krsna. We can associate with Krsna as a servant, a friend, a father, a mother or a conjugal lover
- We can march along the path of progressive knowledge only by the help of such preceptors, from whom we gather experience by submissive hearing
- We can understand that on the higher platform whatever we are experiencing are the actions and reactions of the different energies of the Supreme Lord
- We can understand, the sensitivity we experience to even the slightest touch on any part of the body is due to the spreading of this living spirit throughout the body
- We cannot have perfect knowledge by speculating our experience. It is not possible. We must go to a person whose experience is beyond our experience. That is called guru
- We cannot understand the affairs of the spiritual world on the basis of our experience in the material world. The Lord's pastimes with the gopis are therefore misunderstood by mundane scholars and word-wranglers
- We consider ourselves the Lord's property, surrendered at His lotus feet, His unalloyed, eternal slaves. Rejecting all mental speculation and mundane desire, with a serene mind we experience incessant spiritual bliss in rendering Him loving service
- We do not say anything that can be defied by anyone. That experience we have. Rather, we defy everyone: "Any questions?" Till now, Krsna has given us protection. In big, big meetings in big, big countries, after speaking I ask, - Any questions
- We don't have very good experience with this materialistic life, this hard struggle for life, but human beings, as it is stated in the Srimad-Bhagavatam, are born of the quality of passion
- We don't take any experience from the primitive savages. That is not parampara. Savages cannot give us any advice or instruction
- We experience hell or heaven on this planet
- We experience these (adhyatmika) miseries even in the womb of our mother. As we well know, there are many types of miseries that take advantage of the delicate human body and give us pain
- We experience two energies - material energy and spiritual energy. We have some experience of the material energy (earth. water, air, fire, ether, mind, intelligence and ego) because in the material world everyone's body is composed of these elements
- We generally have the experience of the temporary, material world and conditioned souls trying to lord it over the material worlds
- We get this knowledge that this body is not all in all. There is soul. As soon as the soul is out of the body it is a lump of matter. But in spite of all our experience we are interested only with this body. This is called ignorance
- We have become so dull that we cannot avoid birth, old age, disease and death. We are actually experiencing them because we are not alert
- We have discussed the symptoms of Kali-yuga, this age called Kali-yuga. As there are seasonal changes, similarly, in the duration of this material existence, there are seasonal changes. That everyone has got experience
- We have experience in the material world that a thing, when fragmentally distributed, loses its own original identity. BG 1972 purports
- We have experience of a tree whose roots are upward: if one stands on the bank of a river or any reservoir of water, he can see that the trees reflected in the water are upside down. The branches go downward and the roots upward. BG 1972 Introduction
- We have experience of different varieties of material enjoyment even on this planet
- We have experience that in some seasons the rains produce abundance and in other seasons there is scarcity
- We have experience that the reflection of an object in a glass is not real. It may appear real, but when we go to touch it we find that there is only glass
- We have experience that the sun is situated in one place, but the sunlight is diffused all around for millions and millions of miles. That is our practical experience
- We have experience, all of us, that we are born, and we have a cause; our father is our cause. If someone poses himself as God, he has to prove that he is unborn and uncaused
- We have got experience of isvara. So I am personal, I am also isvara of my body. I am controlling my body. So in that way, everyone is isvara. But these isvaras, they are controlled by another isvara
- We have got experience that if we infect some disease, contaminous disease, then we must suffer from that disease. So it is not God's creation that somebody is suffering from some painful condition and somebody is enjoying. No
- We have got experience: one minus one equal to zero. But there, in the spiritual world . . . that is called Absolute. Millions times one minus, still, the original one is one. That is Krsna. Advaitam acyutam anadim ananta-rupam - Bs. 5.33
- We have got so many examples and experiences life that what is eulogized by some of our friends, it is condemned by others. So whole thing, our perfection of any act, that should be certified by the Supreme Lord
- We have got very good experience about this materialistic way of life, hard struggle for life. But the human society, it is also stated in the Srimad-Bhagavatam, human being, they are born of the quality of passion
- We have heard from the sastras that Lord Krsna has multienergies and parts and parcels, but now, in that sacrificial arena, all could actually experience how the Supreme Personality of Godhead eternally exists with His different energies
- We have manufactured cars to help solve the problems of life, but we often experience that this also creates other problems. Once we create cars, we must travel thirty or forty miles just to meet our friends or go to a doctor
- We have never experienced such a thing. Since You are the ultimate shelter of all surrendered souls, we have therefore approached You; kindly save us from this danger
- We have personal experience of consciousness, for it is spread all over the body; in every hair follicle of our body we can feel consciousness. This is individual consciousness. Similarly, there is superconsciousness
- We have so many senses through which we can experience knowledge - the eyes, the ears, the nose, and so on - but because these senses are imperfect, whatever knowledge we get by exercising these senses is also imperfect
- We have some limited experience of the velocity of the mind because in a moment we can transfer our minds to places hundreds of thousands of miles away
- We have to continue this sankirtana. This is the psychology. But there is very great prospect to develop this place, and you have got experience. If you can develop, it will be very nice example. Once successful here, we can introduce this program
- We have to study by analogy, by our reason, our intelligence. Just like you have got experience in this life that "My father is a person. I am also a person"
- We have wide experience of the external, or material, potency, but we generally fail to inquire about the actions and reactions of the other two potencies
- We may never have seen a man who is not mortal, but we are judging this on our personal experience, which is finite. Our senses have limited power, and there are so many defects in our conditional state
- We may shudder to think, "Oh, after liberation will I still be a servant?" This is because we have experience that being a servant in the material world is not very enjoyable, but transcendental service is not like this
- We may study that this man died and that man died, etc., and after seeing that so many men have died we may conclude or generalize that all men are mortal, but there is a major defect in this inductive method, and that is that our experience is limited
- We now have actual experience that throughout the entire world this movement (Krsna Consciousness Movement) is making many such persons lovers of God simply by the chanting of the Hare Krsna maha-mantra
- We request our editors of cook books to add all these nice preparations described (in CC Madhya 3.47) by the experienced author Srila Kaviraja Gosvami
- We request our editors of cook books to add all these nice preparations described by the experienced author Srila Kaviraja Gosvami
- We see the flowers and fruits are coming every season. Why once? This dogmatic, we have to accept? Our experience is that by nature's way we find the same flower is coming again in the same season
- We should be careful not to carry materialistic ideas into the spiritual realm. Whatever we have materially experienced is but a perverted reflection of things in spiritual life
- We should not think that we are here and that all the other planets are vacant. From experience we can see that no place on earth is vacant of living entities. If we dig deep down into the earth, we find worms
- We think ourselves created by material nature exactly as we think ourselves experiencing so many things in a dream. The spirit soul is always transcendental. There is no question of becoming materially covered
- We were discussing Prahlada Maharaja's . . . how he is experienced of this material way of life. It is all useless. So by following this mahajana devotees we can make our life perfect
- We're not experiencing these events directly, and we don't know that such events are actually taking place, but we accept the authority of the newspapers and radio
- Western people have brilliantly developed in mundane matters, they are tossed about in a sea of despair and listlessness. Similarly, the Indians, although trying to feel grateful for their mundane development, are experiencing the same and dissatisfaction
- What is the experience of Arjuna? Arjuna said: "You are . . . you are the Supreme Person, purusam. You are not female. You are not prakrti. You are purusa, sasvata, and the original, sasvatam, eternally." Not that, the Mayavadis, - Now impersonal
- Whatever one sees or otherwise experiences one should know to be simply an exhibition of the Supreme Personality of Godhead’s energy. Everything is a manifestation of Krsna
- Whatever we are experiencing at the present moment is totally conditional and is therefore subject to mistakes and incompleteness
- Whatever we experience, even in this material condition of life, is but an emanation from Him. The Absolute Truth created the mind, senses and intelligence
- Whatever we experience, including matter and the spirit soul, the living force, is but a combination of two energies of Lord Visnu - the inferior energy and the superior energy
- Whatever we find within our experience within this conditioned life is situated in the Supreme Lord, who is the ultimate source of everything
- Whatever we find within our experience within this conditioned life is situated in the Supreme Lord, who is the ultimate source of everything - CC Intro
- When a devotee wants to serve the Supreme Lord, the Lord, as Paramatma, gives the devotee the intelligence to make progress in devotional service. The Lord directly witnesses our activities and experiences our desires
- When a person factually understands Krsna and his relationship with Krsna, he naturally becomes completely indifferent to the rituals of fruitive activities, even though an experienced brahmana. BG 1972 purports
- When a person has passed completely from all contamination of material existence, he relishes a transcendental bliss of being established in trance. But as soon as I saw You, the original Personality of Godhead, I experienced the same bliss
- When an ordinary living entity abandons his present body, he passes through the rectum. It is therefore painful. When one is called by nature to evacuate, one also experiences pain
- When Dhruva Maharaja felt hesitant, not knowing how to describe the Lord for want of sufficient experience, the Lord, out of His causeless mercy, touched His conchshell to Dhruva's forehead, and he was transcendentally inspired
- When fire is ablaze we can also experience the presence of Rudra, and when there is an inundation over the earth we can understand that this is also the representation of Rudra
- When harsa is present, the body shivers, and one's bodily hairs stand on end. There are perspiration, tears and an outburst of passion and madness. The mouth becomes swollen, and one experiences inertia and illusion
- When I (Narada Muni) was a mere child of five years, I lived in a brahmana school. I was dependent on my mother's affection and had no experience of different lands
- When Jagannatha decided to see Vrndavana, He went there, and upon hearing this, the goddess of fortune experienced restlessness and jealousy
- When Krsna consciousness is covered by any other consciousness, we experience our contaminated conditional life
- When My mind lost the association of Krsna and could no longer see Him, he became depressed and took up mystic yoga. In the void of separation from Krsna, he experienced ten transcendental transformations
- When one becomes disinterested in material things, he is simply experiencing the other side of attraction for material things
- When one becomes impatient due to being scolded or insulted, the resultant state of mind is called amarsa. In this state of mind, one perspires, acquires a headache, fades in bodily color and experiences anxiety and an urge to search out the remedy
- When one experiences a higher taste, his consciousness is fixed. After seeing the Supreme Personality of Godhead, one ceases to be attracted by anything material. One then remains steady in his worship of the Supreme Personality of Godhead
- When one is situated within the material world, it is not possible to experience this Brahman effulgence. In other words, in the material world this effulgence is not manifested, whereas in the spiritual world it is manifested
- When one's mind is fixed on the Supreme Lord, he is known to be situated on the sama platform. On that platform the devotee understands that Krsna is the basic principle behind everything that is within one's experience
- When that ecstatic state of being is enriched with love of Krsna and the transcendental experience, one gradually attains to the mature oneness of spiritual life
- When the body is developed, again consciousness comes and the child wants to come out of the womb and he moves. Every mother has experienced how the child moves at the age of seven months within the womb
- When the breeze carrying the aroma of tulasi leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages (the Kumaras), they experienced a change in both body and mind
- When the breeze carrying the aroma of tulasi leaves from the toes of the lotus feet of the Personality of Godhead entered the nostrils of those sages (the four Kumaras), they experienced a change both in body and in mind
- When the gopis felt separation from Krsna, they experienced ten kinds of bodily transformations. These same symptoms appeared in the body of Sri Caitanya Mahaprabhu
- When the intelligence of the gigantic form separately became manifest, Brahma, the lord of the Vedas, entered into it with the partial power of understanding, and thus an object of understanding is experienced by the living entities
- When the living entity feels spiritual separation from Krsna (krsna-viraha), he has achieved the prime success of life. When one becomes disinterested in material things, he is simply experiencing the other side of attraction for material things
- When the Lord is described as formless in the Vedic literatures, it is to be understood that all these forms, within the experience of universal knowledge, are different exhibitions of the Lord's transcendental potencies
- When the soul is out, the body is dead, useless. That we can experience. Anubhava. It is called anubhava, perception. So anyone, any sane man, can understand there is something missing
- When there is excessive heat, one can somehow or other tolerate it, but when there is excessive cold, everything collapses. This is actually experienced by a person at the time of death
- When they (symptoms of transcendental ecstasy) are manifest, one appears inconceivably crazy. This is called transcendental madness. In this state, there is imaginative discourse, and one experiences emotions like those of a madman
- When They play on Their flutes, all moving living entities are stunned, and nonmoving living entities experience ecstatic jubilation by Their sweet music. All these things are certainly very wonderful
- When Uddhava saw Maharaja Nanda and Yasoda so extraordinarily overwhelmed with thoughts of Krsna, the Supreme Personality of Godhead, and when he experienced their extraordinary affection for Him, he also became overwhelmed
- When we chant the Mantra as were presented by the authorities - the process helps communication with the personality of Godhead by the sound waves as we have now experienced in the material world of physical waves vibrations
- When we speak of seeing, there must be form. By our sense perception, the beginning experience is the sky. Sky is the beginning of form. And from the sky, other forms emanate. The objects of knowledge and sense perception begin, therefore, from the sky
- When we stand beside a reservoir of water, we see the tree reflected upside down. We also have the experience of a mirage in the material world. We think that there is water, but actually there is none
- When we think of a person in our present experience, that person has a beginning. This means that he has taken birth and that there is a history from the beginning of his life. But the Lord is particularly mentioned here as anadi, beginningless
- Whenever a person experiences, by self-realization, that both the gross and subtle bodies have nothing to do with the pure self, at that time he sees himself as well as the Lord
- Whenever in the scripture it is said that God is without form, that means He has no form which we have got experience. But He has got form. Just the same example. When you cannot measure, you say a point has no length, no breadth
- Whenever there is something manufacturing, or creation, we do not find automatically some matter comes into being. We don't, we haven't such experience. Whenever there is anything manufactured or created, there is a person behind it
- Where is the evidence that a chunk explodes automatically? How nonsense theory it is. We haven't got experience. There is explosion of big, big mountains when there is dynamite, and the dynamite is given by some person
- Where is the original source of creation? Janmady asya yatah - from where janma, sthiti and pralaya is taking place. That we have got experience
- Where is your experience that all of a sudden a chunk dropped and there was creation? We have got experience that creation is there. Mother is there, and a child is coming. This is the creation
- Wherever one turns his face, he sees sex life predominant. Therefore, sex life is not unreal. Its reality is experienced in the spiritual world
- While reading the book, the brahmana experienced transcendental bodily transformations. The hairs on his body stood on end, tears welled up in his eyes, and his body trembled and perspired as he read. Seeing this, Caitanya Mahaprabhu became very happy
- Who manifests an abundance of sweetness greater than Mine, which has never been experienced before and which causes wonder to all? Alas, I Myself, My mind bewildered upon seeing this beauty, impetuously desire to enjoy it like Srimati Radharani
- Why is it that we sometimes in our dreams see what we have never heard of or seen at any time during this life? Here it is stated that even though such events may not be experienced in this life, they were experienced in previous lives
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- You are an experienced lady, and you can teach especially the girls there to cook nicely for the Deity, to prepare flower garlands nicely for the Deity, to clean and dress the Deity nicely
- You are experienced and if you take up the charge of our gurukula, it will be a great relief for me, but the principles are described above. We do not want anything more or less
- You are experienced devotee, and you know how to do things well, so kindly train the others and distribute your experience widely, and organize
- You are therefore directly the Supreme Personality of Godhead. Those who are not sufficiently experienced cannot understand Your transcendental activities because these persons are covered by Your illusory energy
- You cannot understand God by your this blunt material experience. No. That is not possible. Therefore we have to submit. We have to surrender
- You have already got experience of this body. It is full of miseries, adhyatmika, adhi . . . adhibhautika, three kinds of miserable condition of life. Beyond that, there is ultimate miseries: janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam
- You have got, all, experience. You stand up; you'll see a long shadow on your back side. So that is maya. The maya is the back side
- You have to take experience from the perfect person, Krsna. Then your knowledge is perfect. That I have already said. Don't try to understand with your teeny experience everything. Then you will be failure
- You may have experience that there is a bird which is called a parrot. The parrot's body is green, and his beak is red. The specific qualification of the parrot is that whatever you say he can imitate
- You must go to the university, you must go to the college. You must hear the experienced professor and learn it and practically experiment it. Then you can learn
- You must hear the experienced professor and learn it and practically experiment it. Then you can learn. Not that by purchasing a book you become a medical practitioner or lawyer. That is not possible
- You will find that one who is very experienced medical practitioner, he gives you a prescription, and you visit him again and again, he gives you the same prescription, unless you are cured
- Your another body, which is made of mind, intelligence and ego - subtle body - that is working. Everyone has got this experience. The subtle body takes you to another place or another condition
- Your unlimitedly potent activities are experienced by the most enlightened devotees, but those who are bewildered by the spell of Your (Krsna's) external energy identify themselves with this material world & become attached to society, friendship & love